Sub RosaPerhaps I am as discreet, honourable and loyal as the ordinary man, but I confess that at times I have a frantic desire to escape to the moon and tell all I know, or to unburden myself of the weight of dynamic confidences, pouring my revelations into the ears of some responsive idiot. In the old days a corpse was fastened to the felon's back in punishment of certain crimes, and to me a secret seems almost as deadly a load. The temptation to vivify the tale and make it walk abroad on its own legs is hard to deny.There are secrets so dangerous that to possess them is foolhardy. It is like storing dynamite in one's drawing-room; an explosion is always imminent, and publication would mean disaster. I have known secrets myself, so outrageous, so bulging with scandal, that, had I not promptly forgotten them, they would have undone society twenty times over! There is a titilating pleasure in the keeping of such terrific truths and it increases one's inward pride to think that one knows of another what, if told, would change the aspect of a life. The temptation to tell is like being in church and suddenly seized with an almost irresistible impulse to shriek aloud, or like standing at the verge of a cliff and being impelled to throw one's self over. To give way to the perfidious thought means moral death, and when one falls, one brings others down as well.Many of us, though we conceit ourselves to be worthy of trust, are, as regards our secrets, in a state of unstable equilibrium. Women, seeing and feeling things more personally and subjectively than men, are especially hazardously poised. So long as the friendship with the confidant is preserved, the secret is safe, but let estrangement come, and suddenly the balance becomes top-heavy; one's morality falls and the secret escapes in the crash of anger. I have known women who felt themselves quite free to tell secrets when the proper owner of them proved guilty of unfaithfulness. The difference in viewpoint of the sexes seems to be this: men have a definite code of honour, certain well-recognized laws of conduct acknowledged even by those who do not always obey them. "The brand of the dog is upon him by whom is a secret revealed." If a woman is honourable (in the man's sense of the term), it is a test of her individual character, and not of conformity to any feminine ethical system.Most men, for instance, and some women (especially when influenced by love or great friendship), will keep a confidence not only passively, but actively. As Kipling'sHafizteaches:--"If there be trouble to Herward, and a lie of the blackest can clear,Lie, while thy lips can move, or a man is alive to hear!"It seems right, too, that in lesser cases one is justified in lying to protect one's own secret, as in disavowing the authorship of an anonymous book; for one surely need not be at the mercy of every questioner. The true confidant is not a mere negative receptacle for your story, but a positive ally.On the other hand, there are those who hold that a singular and prime friendship dissolves all other obligations whatsoever, and that secrets betrayed are the greatest sacrifices possible upon the altar of love. Montaigne says, "The secret I have sworn not to reveal to any other I may, without perjury, communicate to him who is not another, but myself." There are few friendships nowadays so close as his with Estienne de la Boëtie (who, himself, "would not so much as lie in jest"); theirs was one of the great friendships of history; but there is much casuistry used by those who would manifest their importance in knowing mysterious things. They obey the letter of the law and tell without really telling, letting the truth leak out in wise hints and suggestions, or they tell part of a tale and hoodwink themselves into thinking that they have violated no confidence. Yet nothing is so dangerous as half a truth. It is like pulling one end of a bow-knot. Sooner or later it is inevitable that the hearer will come across the other side, and the cat will be out of the bag.But some secrets have so great a fiction interest, or such sensational psychology that one is quite unable to refrain from telling the tale, without names, or localities, perhaps, merely for the story's sake. This is, perhaps, permissible when one really tells for the study of human nature rather than as gossip. It is dangerous always, but a clever person can so distort certain details that the true characters can never be traced. For myself, I would never demand absolute confidence, for I would never tell anything to anybody whose discretion I could not absolutely trust, and a friend can as often aid one by telling at the proper time as by keeping silent.Some secrets are told only for the purpose of being repeated. What one cannot tell one's self one must get others to tell for one, and this trick is the theme of many a farce. Women understand this perfectly; it is their code, and men laugh at it, feeling themselves superior. The three quickest ways of communication, cynics say, are telephone, telegraph, and tell-a-woman. Women are notoriously fond of secrets; it is their only chance for romance. No man who desires to obtain a woman's affection should forget this. Not that it is necessary to initiate her into your affairs, but you will, as soon as possible, see that something happens which she may consider it wise not to tell. Cement her interest with some lively secret that ties you to her irrevocably, so that she cannot come across your photograph or your letter without a knowing smile.There are those, too, who hold that their own idea of a secret's importance is the excuse for divulgence or defense, but a man of honour will keep the secret of a child as closely as that of an intimate friend. The ass who surrounds his every narration with mystery and takes needless precautions, has his rights, and though you may hear the tale at the next corner you are still bound to silence. Some respect their own secrets but not those of others and have no compunctions against wheedling out a confidence from a weak acquaintance, thereby becoming accessory to the fact of his faithlessness. A secret discovered should be held as sacred as a secret confided.The desire to tell secrets is one of the most contagious of diseases, and few of us are immune. Some vigorous moral constitutions never succumb, but once an epidemic begins, it is hard work stopping it, and a secret on the rampage is well nigh irresistible. Tell your secret, then, broadcast, and let it have its way until it dies out, or else lock it in your own heart. But above all confide it not to her who asserts that she never has the slightest desire to tell, for there, like a seed sown in fertile ground, it will germinate and flower long after you have forgotten it, aye, and bring forth fruit you never planted.* * * * * * * *Books by Gelett BurgessVIVETTE: or, The Memoirs of the Romance Association. With a Map of Millamours, by the Author. 152 pp., 8vo. Small, Maynard & Co., Boston. $1.25.A GAGE OF YOUTH: Poems, chiefly from the "Lark," Set Forms, Lyrics and Ballads. 58 pp., small 8vo. Small, Maynard & Co., Boston. $1.00.THE LIVELY CITY O' LIGG: A Cycle of Modern Fairy Tales for City Children. With 53 illustrations (8 in colour) by the Author, 210 pp., small 4to. Frederick A. Stokes Co., New York. $1.50.GOOPS, AND HOW TO BE THEM: A Manual of Manners for Polite Infants, in Rhyme. With 90 illustrations by the Author. 88 pp., small 4to. Frederick A. Stokes Co., New York. 4th edition. $1.50.THE BURGESS NONSENSE BOOK: Being a Complete Collection of the Humorous Masterpieces of Gelett Burgess, Esq. With 196 illustrations by the Author. 239 pp., small 4to, heavy paper. Frederick A. Stokes Co., New York. $2.15.THE ROMANCE OF THE COMMONPLACE: A Collection or Essays upon the Romantic View of Life. With decorations by the Author. 152 pp., small 4to. Elder & Shepard, San Francisco. $1.50.*** END OF THIS PROJECT GUTENBERG EBOOKTHE ROMANCE OF THE COMMONPLACE***
Sub Rosa
Perhaps I am as discreet, honourable and loyal as the ordinary man, but I confess that at times I have a frantic desire to escape to the moon and tell all I know, or to unburden myself of the weight of dynamic confidences, pouring my revelations into the ears of some responsive idiot. In the old days a corpse was fastened to the felon's back in punishment of certain crimes, and to me a secret seems almost as deadly a load. The temptation to vivify the tale and make it walk abroad on its own legs is hard to deny.
There are secrets so dangerous that to possess them is foolhardy. It is like storing dynamite in one's drawing-room; an explosion is always imminent, and publication would mean disaster. I have known secrets myself, so outrageous, so bulging with scandal, that, had I not promptly forgotten them, they would have undone society twenty times over! There is a titilating pleasure in the keeping of such terrific truths and it increases one's inward pride to think that one knows of another what, if told, would change the aspect of a life. The temptation to tell is like being in church and suddenly seized with an almost irresistible impulse to shriek aloud, or like standing at the verge of a cliff and being impelled to throw one's self over. To give way to the perfidious thought means moral death, and when one falls, one brings others down as well.
Many of us, though we conceit ourselves to be worthy of trust, are, as regards our secrets, in a state of unstable equilibrium. Women, seeing and feeling things more personally and subjectively than men, are especially hazardously poised. So long as the friendship with the confidant is preserved, the secret is safe, but let estrangement come, and suddenly the balance becomes top-heavy; one's morality falls and the secret escapes in the crash of anger. I have known women who felt themselves quite free to tell secrets when the proper owner of them proved guilty of unfaithfulness. The difference in viewpoint of the sexes seems to be this: men have a definite code of honour, certain well-recognized laws of conduct acknowledged even by those who do not always obey them. "The brand of the dog is upon him by whom is a secret revealed." If a woman is honourable (in the man's sense of the term), it is a test of her individual character, and not of conformity to any feminine ethical system.
Most men, for instance, and some women (especially when influenced by love or great friendship), will keep a confidence not only passively, but actively. As Kipling'sHafizteaches:--
"If there be trouble to Herward, and a lie of the blackest can clear,Lie, while thy lips can move, or a man is alive to hear!"
"If there be trouble to Herward, and a lie of the blackest can clear,Lie, while thy lips can move, or a man is alive to hear!"
"If there be trouble to Herward, and a lie of the blackest can clear,
Lie, while thy lips can move, or a man is alive to hear!"
It seems right, too, that in lesser cases one is justified in lying to protect one's own secret, as in disavowing the authorship of an anonymous book; for one surely need not be at the mercy of every questioner. The true confidant is not a mere negative receptacle for your story, but a positive ally.
On the other hand, there are those who hold that a singular and prime friendship dissolves all other obligations whatsoever, and that secrets betrayed are the greatest sacrifices possible upon the altar of love. Montaigne says, "The secret I have sworn not to reveal to any other I may, without perjury, communicate to him who is not another, but myself." There are few friendships nowadays so close as his with Estienne de la Boëtie (who, himself, "would not so much as lie in jest"); theirs was one of the great friendships of history; but there is much casuistry used by those who would manifest their importance in knowing mysterious things. They obey the letter of the law and tell without really telling, letting the truth leak out in wise hints and suggestions, or they tell part of a tale and hoodwink themselves into thinking that they have violated no confidence. Yet nothing is so dangerous as half a truth. It is like pulling one end of a bow-knot. Sooner or later it is inevitable that the hearer will come across the other side, and the cat will be out of the bag.
But some secrets have so great a fiction interest, or such sensational psychology that one is quite unable to refrain from telling the tale, without names, or localities, perhaps, merely for the story's sake. This is, perhaps, permissible when one really tells for the study of human nature rather than as gossip. It is dangerous always, but a clever person can so distort certain details that the true characters can never be traced. For myself, I would never demand absolute confidence, for I would never tell anything to anybody whose discretion I could not absolutely trust, and a friend can as often aid one by telling at the proper time as by keeping silent.
Some secrets are told only for the purpose of being repeated. What one cannot tell one's self one must get others to tell for one, and this trick is the theme of many a farce. Women understand this perfectly; it is their code, and men laugh at it, feeling themselves superior. The three quickest ways of communication, cynics say, are telephone, telegraph, and tell-a-woman. Women are notoriously fond of secrets; it is their only chance for romance. No man who desires to obtain a woman's affection should forget this. Not that it is necessary to initiate her into your affairs, but you will, as soon as possible, see that something happens which she may consider it wise not to tell. Cement her interest with some lively secret that ties you to her irrevocably, so that she cannot come across your photograph or your letter without a knowing smile.
There are those, too, who hold that their own idea of a secret's importance is the excuse for divulgence or defense, but a man of honour will keep the secret of a child as closely as that of an intimate friend. The ass who surrounds his every narration with mystery and takes needless precautions, has his rights, and though you may hear the tale at the next corner you are still bound to silence. Some respect their own secrets but not those of others and have no compunctions against wheedling out a confidence from a weak acquaintance, thereby becoming accessory to the fact of his faithlessness. A secret discovered should be held as sacred as a secret confided.
The desire to tell secrets is one of the most contagious of diseases, and few of us are immune. Some vigorous moral constitutions never succumb, but once an epidemic begins, it is hard work stopping it, and a secret on the rampage is well nigh irresistible. Tell your secret, then, broadcast, and let it have its way until it dies out, or else lock it in your own heart. But above all confide it not to her who asserts that she never has the slightest desire to tell, for there, like a seed sown in fertile ground, it will germinate and flower long after you have forgotten it, aye, and bring forth fruit you never planted.
* * * * * * * *
Books by Gelett Burgess
VIVETTE: or, The Memoirs of the Romance Association. With a Map of Millamours, by the Author. 152 pp., 8vo. Small, Maynard & Co., Boston. $1.25.
A GAGE OF YOUTH: Poems, chiefly from the "Lark," Set Forms, Lyrics and Ballads. 58 pp., small 8vo. Small, Maynard & Co., Boston. $1.00.
THE LIVELY CITY O' LIGG: A Cycle of Modern Fairy Tales for City Children. With 53 illustrations (8 in colour) by the Author, 210 pp., small 4to. Frederick A. Stokes Co., New York. $1.50.
GOOPS, AND HOW TO BE THEM: A Manual of Manners for Polite Infants, in Rhyme. With 90 illustrations by the Author. 88 pp., small 4to. Frederick A. Stokes Co., New York. 4th edition. $1.50.
THE BURGESS NONSENSE BOOK: Being a Complete Collection of the Humorous Masterpieces of Gelett Burgess, Esq. With 196 illustrations by the Author. 239 pp., small 4to, heavy paper. Frederick A. Stokes Co., New York. $2.15.
THE ROMANCE OF THE COMMONPLACE: A Collection or Essays upon the Romantic View of Life. With decorations by the Author. 152 pp., small 4to. Elder & Shepard, San Francisco. $1.50.
*** END OF THIS PROJECT GUTENBERG EBOOKTHE ROMANCE OF THE COMMONPLACE***