[Contents]7.The Metres of the DramasIt is characteristic of Bhāsa’s close dependence on the epic that his dramas should show a far more frequent use of the Çloka, 436 out of 1,092 verses. No later writer save Bhavabhūti in his Rāma dramas approaches this frequency, which, it must be noted, is not confined to the epic plays, for theSvapnavāsavadattāhas 26 Çlokas out of 57 verses. In some plays, it is true, such as theMadhyamavyāyogaor thePañcarātra, long series of Çlokas suggest incomplete command of the dramatic art on Bhāsa’s part, but his general preference is clearly an outcome of his desire for rapid movement and simplicity; it is the later love for elaborate descriptions that encourages the use of sonorous and complex metres. The Çlokas are remarkably regular in construction; the diiambus in the second Pāda is insisted on rigidly; the Vipulās80are rare, the fourth is unknown, the second sporadic, the first twice as frequent as the third, and the prior foot is rarely81⏓ - ⏑ -. The sparing use of the irregular forms is doubtless due to the comparatively small number of Çlokas used consecutively, which minimises the desire for change of form.Of the more elaborate metres, in which each syllable has a fixed length, the favourite is the Vasantatilaka, which occurs 179 times, while the Upajāti occurs 121 times. Next comes the Çārdūlavikrīḍita (92), Mālinī (72), Puṣpitāgrā with the scheme ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ - ⏑ - ⏑ - - | ⏑ ⏑ ⏑ ⏑ - ⏑ ⏑ - ⏑ - ⏑ - - (66), Vaṅçasthā (35), Çālinī (2), Çikhariṇī (19), and Praharṣiṇī (17). Other metres are purely sporadic; they include the Sragdharā, Hariṇī, Vaiçvadevī,82Drutavilambita,83Pṛthvī,84and Bhujan̄gaprāyata,85while the Suvadanā occurs four times. There is one example of the Upagīti with 12 morae in the first and third Pādas, and 15 in the second and fourth, and one of theVaitālīyawith 14 and 16 in the two sets respectively. There is also one example of the shortest form of Daṇḍaka metre, with six short syllables followed by[124]seven amphimacers, while there is also one shorter metre with six amphimacers. The rarity of the Āryā is remarkable; beside the one Upagīti, which is in Prākrit, there are only eleven,ofwhich five are in Prākrit. Contrast the frequency of the Āryā in Kālidāsa where there are 31 out of 163 in theVikramorvaçī, and 35 out of 96 in theMālavikāgnimitra.Generally the rules of classical prosody are faithfully observed; there is one hiatus between Pādas and once Sandhi; inniyatīandmaulī, as inanūkarṣa, the lengthening is probably metrical. The Çlokasshowa great fondness for epic tags, such asacireṇaiva kālena,prasādaṁ kartum arhasi, andkampayann iva medinīm. Especially frequent is the breaking up of a verse between different speakers or by interruptions of one kind or another.
[Contents]7.The Metres of the DramasIt is characteristic of Bhāsa’s close dependence on the epic that his dramas should show a far more frequent use of the Çloka, 436 out of 1,092 verses. No later writer save Bhavabhūti in his Rāma dramas approaches this frequency, which, it must be noted, is not confined to the epic plays, for theSvapnavāsavadattāhas 26 Çlokas out of 57 verses. In some plays, it is true, such as theMadhyamavyāyogaor thePañcarātra, long series of Çlokas suggest incomplete command of the dramatic art on Bhāsa’s part, but his general preference is clearly an outcome of his desire for rapid movement and simplicity; it is the later love for elaborate descriptions that encourages the use of sonorous and complex metres. The Çlokas are remarkably regular in construction; the diiambus in the second Pāda is insisted on rigidly; the Vipulās80are rare, the fourth is unknown, the second sporadic, the first twice as frequent as the third, and the prior foot is rarely81⏓ - ⏑ -. The sparing use of the irregular forms is doubtless due to the comparatively small number of Çlokas used consecutively, which minimises the desire for change of form.Of the more elaborate metres, in which each syllable has a fixed length, the favourite is the Vasantatilaka, which occurs 179 times, while the Upajāti occurs 121 times. Next comes the Çārdūlavikrīḍita (92), Mālinī (72), Puṣpitāgrā with the scheme ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ - ⏑ - ⏑ - - | ⏑ ⏑ ⏑ ⏑ - ⏑ ⏑ - ⏑ - ⏑ - - (66), Vaṅçasthā (35), Çālinī (2), Çikhariṇī (19), and Praharṣiṇī (17). Other metres are purely sporadic; they include the Sragdharā, Hariṇī, Vaiçvadevī,82Drutavilambita,83Pṛthvī,84and Bhujan̄gaprāyata,85while the Suvadanā occurs four times. There is one example of the Upagīti with 12 morae in the first and third Pādas, and 15 in the second and fourth, and one of theVaitālīyawith 14 and 16 in the two sets respectively. There is also one example of the shortest form of Daṇḍaka metre, with six short syllables followed by[124]seven amphimacers, while there is also one shorter metre with six amphimacers. The rarity of the Āryā is remarkable; beside the one Upagīti, which is in Prākrit, there are only eleven,ofwhich five are in Prākrit. Contrast the frequency of the Āryā in Kālidāsa where there are 31 out of 163 in theVikramorvaçī, and 35 out of 96 in theMālavikāgnimitra.Generally the rules of classical prosody are faithfully observed; there is one hiatus between Pādas and once Sandhi; inniyatīandmaulī, as inanūkarṣa, the lengthening is probably metrical. The Çlokasshowa great fondness for epic tags, such asacireṇaiva kālena,prasādaṁ kartum arhasi, andkampayann iva medinīm. Especially frequent is the breaking up of a verse between different speakers or by interruptions of one kind or another.
[Contents]7.The Metres of the DramasIt is characteristic of Bhāsa’s close dependence on the epic that his dramas should show a far more frequent use of the Çloka, 436 out of 1,092 verses. No later writer save Bhavabhūti in his Rāma dramas approaches this frequency, which, it must be noted, is not confined to the epic plays, for theSvapnavāsavadattāhas 26 Çlokas out of 57 verses. In some plays, it is true, such as theMadhyamavyāyogaor thePañcarātra, long series of Çlokas suggest incomplete command of the dramatic art on Bhāsa’s part, but his general preference is clearly an outcome of his desire for rapid movement and simplicity; it is the later love for elaborate descriptions that encourages the use of sonorous and complex metres. The Çlokas are remarkably regular in construction; the diiambus in the second Pāda is insisted on rigidly; the Vipulās80are rare, the fourth is unknown, the second sporadic, the first twice as frequent as the third, and the prior foot is rarely81⏓ - ⏑ -. The sparing use of the irregular forms is doubtless due to the comparatively small number of Çlokas used consecutively, which minimises the desire for change of form.Of the more elaborate metres, in which each syllable has a fixed length, the favourite is the Vasantatilaka, which occurs 179 times, while the Upajāti occurs 121 times. Next comes the Çārdūlavikrīḍita (92), Mālinī (72), Puṣpitāgrā with the scheme ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ - ⏑ - ⏑ - - | ⏑ ⏑ ⏑ ⏑ - ⏑ ⏑ - ⏑ - ⏑ - - (66), Vaṅçasthā (35), Çālinī (2), Çikhariṇī (19), and Praharṣiṇī (17). Other metres are purely sporadic; they include the Sragdharā, Hariṇī, Vaiçvadevī,82Drutavilambita,83Pṛthvī,84and Bhujan̄gaprāyata,85while the Suvadanā occurs four times. There is one example of the Upagīti with 12 morae in the first and third Pādas, and 15 in the second and fourth, and one of theVaitālīyawith 14 and 16 in the two sets respectively. There is also one example of the shortest form of Daṇḍaka metre, with six short syllables followed by[124]seven amphimacers, while there is also one shorter metre with six amphimacers. The rarity of the Āryā is remarkable; beside the one Upagīti, which is in Prākrit, there are only eleven,ofwhich five are in Prākrit. Contrast the frequency of the Āryā in Kālidāsa where there are 31 out of 163 in theVikramorvaçī, and 35 out of 96 in theMālavikāgnimitra.Generally the rules of classical prosody are faithfully observed; there is one hiatus between Pādas and once Sandhi; inniyatīandmaulī, as inanūkarṣa, the lengthening is probably metrical. The Çlokasshowa great fondness for epic tags, such asacireṇaiva kālena,prasādaṁ kartum arhasi, andkampayann iva medinīm. Especially frequent is the breaking up of a verse between different speakers or by interruptions of one kind or another.
[Contents]7.The Metres of the DramasIt is characteristic of Bhāsa’s close dependence on the epic that his dramas should show a far more frequent use of the Çloka, 436 out of 1,092 verses. No later writer save Bhavabhūti in his Rāma dramas approaches this frequency, which, it must be noted, is not confined to the epic plays, for theSvapnavāsavadattāhas 26 Çlokas out of 57 verses. In some plays, it is true, such as theMadhyamavyāyogaor thePañcarātra, long series of Çlokas suggest incomplete command of the dramatic art on Bhāsa’s part, but his general preference is clearly an outcome of his desire for rapid movement and simplicity; it is the later love for elaborate descriptions that encourages the use of sonorous and complex metres. The Çlokas are remarkably regular in construction; the diiambus in the second Pāda is insisted on rigidly; the Vipulās80are rare, the fourth is unknown, the second sporadic, the first twice as frequent as the third, and the prior foot is rarely81⏓ - ⏑ -. The sparing use of the irregular forms is doubtless due to the comparatively small number of Çlokas used consecutively, which minimises the desire for change of form.Of the more elaborate metres, in which each syllable has a fixed length, the favourite is the Vasantatilaka, which occurs 179 times, while the Upajāti occurs 121 times. Next comes the Çārdūlavikrīḍita (92), Mālinī (72), Puṣpitāgrā with the scheme ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ - ⏑ - ⏑ - - | ⏑ ⏑ ⏑ ⏑ - ⏑ ⏑ - ⏑ - ⏑ - - (66), Vaṅçasthā (35), Çālinī (2), Çikhariṇī (19), and Praharṣiṇī (17). Other metres are purely sporadic; they include the Sragdharā, Hariṇī, Vaiçvadevī,82Drutavilambita,83Pṛthvī,84and Bhujan̄gaprāyata,85while the Suvadanā occurs four times. There is one example of the Upagīti with 12 morae in the first and third Pādas, and 15 in the second and fourth, and one of theVaitālīyawith 14 and 16 in the two sets respectively. There is also one example of the shortest form of Daṇḍaka metre, with six short syllables followed by[124]seven amphimacers, while there is also one shorter metre with six amphimacers. The rarity of the Āryā is remarkable; beside the one Upagīti, which is in Prākrit, there are only eleven,ofwhich five are in Prākrit. Contrast the frequency of the Āryā in Kālidāsa where there are 31 out of 163 in theVikramorvaçī, and 35 out of 96 in theMālavikāgnimitra.Generally the rules of classical prosody are faithfully observed; there is one hiatus between Pādas and once Sandhi; inniyatīandmaulī, as inanūkarṣa, the lengthening is probably metrical. The Çlokasshowa great fondness for epic tags, such asacireṇaiva kālena,prasādaṁ kartum arhasi, andkampayann iva medinīm. Especially frequent is the breaking up of a verse between different speakers or by interruptions of one kind or another.
[Contents]7.The Metres of the DramasIt is characteristic of Bhāsa’s close dependence on the epic that his dramas should show a far more frequent use of the Çloka, 436 out of 1,092 verses. No later writer save Bhavabhūti in his Rāma dramas approaches this frequency, which, it must be noted, is not confined to the epic plays, for theSvapnavāsavadattāhas 26 Çlokas out of 57 verses. In some plays, it is true, such as theMadhyamavyāyogaor thePañcarātra, long series of Çlokas suggest incomplete command of the dramatic art on Bhāsa’s part, but his general preference is clearly an outcome of his desire for rapid movement and simplicity; it is the later love for elaborate descriptions that encourages the use of sonorous and complex metres. The Çlokas are remarkably regular in construction; the diiambus in the second Pāda is insisted on rigidly; the Vipulās80are rare, the fourth is unknown, the second sporadic, the first twice as frequent as the third, and the prior foot is rarely81⏓ - ⏑ -. The sparing use of the irregular forms is doubtless due to the comparatively small number of Çlokas used consecutively, which minimises the desire for change of form.Of the more elaborate metres, in which each syllable has a fixed length, the favourite is the Vasantatilaka, which occurs 179 times, while the Upajāti occurs 121 times. Next comes the Çārdūlavikrīḍita (92), Mālinī (72), Puṣpitāgrā with the scheme ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ - ⏑ - ⏑ - - | ⏑ ⏑ ⏑ ⏑ - ⏑ ⏑ - ⏑ - ⏑ - - (66), Vaṅçasthā (35), Çālinī (2), Çikhariṇī (19), and Praharṣiṇī (17). Other metres are purely sporadic; they include the Sragdharā, Hariṇī, Vaiçvadevī,82Drutavilambita,83Pṛthvī,84and Bhujan̄gaprāyata,85while the Suvadanā occurs four times. There is one example of the Upagīti with 12 morae in the first and third Pādas, and 15 in the second and fourth, and one of theVaitālīyawith 14 and 16 in the two sets respectively. There is also one example of the shortest form of Daṇḍaka metre, with six short syllables followed by[124]seven amphimacers, while there is also one shorter metre with six amphimacers. The rarity of the Āryā is remarkable; beside the one Upagīti, which is in Prākrit, there are only eleven,ofwhich five are in Prākrit. Contrast the frequency of the Āryā in Kālidāsa where there are 31 out of 163 in theVikramorvaçī, and 35 out of 96 in theMālavikāgnimitra.Generally the rules of classical prosody are faithfully observed; there is one hiatus between Pādas and once Sandhi; inniyatīandmaulī, as inanūkarṣa, the lengthening is probably metrical. The Çlokasshowa great fondness for epic tags, such asacireṇaiva kālena,prasādaṁ kartum arhasi, andkampayann iva medinīm. Especially frequent is the breaking up of a verse between different speakers or by interruptions of one kind or another.
7.The Metres of the Dramas
It is characteristic of Bhāsa’s close dependence on the epic that his dramas should show a far more frequent use of the Çloka, 436 out of 1,092 verses. No later writer save Bhavabhūti in his Rāma dramas approaches this frequency, which, it must be noted, is not confined to the epic plays, for theSvapnavāsavadattāhas 26 Çlokas out of 57 verses. In some plays, it is true, such as theMadhyamavyāyogaor thePañcarātra, long series of Çlokas suggest incomplete command of the dramatic art on Bhāsa’s part, but his general preference is clearly an outcome of his desire for rapid movement and simplicity; it is the later love for elaborate descriptions that encourages the use of sonorous and complex metres. The Çlokas are remarkably regular in construction; the diiambus in the second Pāda is insisted on rigidly; the Vipulās80are rare, the fourth is unknown, the second sporadic, the first twice as frequent as the third, and the prior foot is rarely81⏓ - ⏑ -. The sparing use of the irregular forms is doubtless due to the comparatively small number of Çlokas used consecutively, which minimises the desire for change of form.Of the more elaborate metres, in which each syllable has a fixed length, the favourite is the Vasantatilaka, which occurs 179 times, while the Upajāti occurs 121 times. Next comes the Çārdūlavikrīḍita (92), Mālinī (72), Puṣpitāgrā with the scheme ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ - ⏑ - ⏑ - - | ⏑ ⏑ ⏑ ⏑ - ⏑ ⏑ - ⏑ - ⏑ - - (66), Vaṅçasthā (35), Çālinī (2), Çikhariṇī (19), and Praharṣiṇī (17). Other metres are purely sporadic; they include the Sragdharā, Hariṇī, Vaiçvadevī,82Drutavilambita,83Pṛthvī,84and Bhujan̄gaprāyata,85while the Suvadanā occurs four times. There is one example of the Upagīti with 12 morae in the first and third Pādas, and 15 in the second and fourth, and one of theVaitālīyawith 14 and 16 in the two sets respectively. There is also one example of the shortest form of Daṇḍaka metre, with six short syllables followed by[124]seven amphimacers, while there is also one shorter metre with six amphimacers. The rarity of the Āryā is remarkable; beside the one Upagīti, which is in Prākrit, there are only eleven,ofwhich five are in Prākrit. Contrast the frequency of the Āryā in Kālidāsa where there are 31 out of 163 in theVikramorvaçī, and 35 out of 96 in theMālavikāgnimitra.Generally the rules of classical prosody are faithfully observed; there is one hiatus between Pādas and once Sandhi; inniyatīandmaulī, as inanūkarṣa, the lengthening is probably metrical. The Çlokasshowa great fondness for epic tags, such asacireṇaiva kālena,prasādaṁ kartum arhasi, andkampayann iva medinīm. Especially frequent is the breaking up of a verse between different speakers or by interruptions of one kind or another.
It is characteristic of Bhāsa’s close dependence on the epic that his dramas should show a far more frequent use of the Çloka, 436 out of 1,092 verses. No later writer save Bhavabhūti in his Rāma dramas approaches this frequency, which, it must be noted, is not confined to the epic plays, for theSvapnavāsavadattāhas 26 Çlokas out of 57 verses. In some plays, it is true, such as theMadhyamavyāyogaor thePañcarātra, long series of Çlokas suggest incomplete command of the dramatic art on Bhāsa’s part, but his general preference is clearly an outcome of his desire for rapid movement and simplicity; it is the later love for elaborate descriptions that encourages the use of sonorous and complex metres. The Çlokas are remarkably regular in construction; the diiambus in the second Pāda is insisted on rigidly; the Vipulās80are rare, the fourth is unknown, the second sporadic, the first twice as frequent as the third, and the prior foot is rarely81⏓ - ⏑ -. The sparing use of the irregular forms is doubtless due to the comparatively small number of Çlokas used consecutively, which minimises the desire for change of form.
Of the more elaborate metres, in which each syllable has a fixed length, the favourite is the Vasantatilaka, which occurs 179 times, while the Upajāti occurs 121 times. Next comes the Çārdūlavikrīḍita (92), Mālinī (72), Puṣpitāgrā with the scheme ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ - ⏑ - ⏑ - - | ⏑ ⏑ ⏑ ⏑ - ⏑ ⏑ - ⏑ - ⏑ - - (66), Vaṅçasthā (35), Çālinī (2), Çikhariṇī (19), and Praharṣiṇī (17). Other metres are purely sporadic; they include the Sragdharā, Hariṇī, Vaiçvadevī,82Drutavilambita,83Pṛthvī,84and Bhujan̄gaprāyata,85while the Suvadanā occurs four times. There is one example of the Upagīti with 12 morae in the first and third Pādas, and 15 in the second and fourth, and one of theVaitālīyawith 14 and 16 in the two sets respectively. There is also one example of the shortest form of Daṇḍaka metre, with six short syllables followed by[124]seven amphimacers, while there is also one shorter metre with six amphimacers. The rarity of the Āryā is remarkable; beside the one Upagīti, which is in Prākrit, there are only eleven,ofwhich five are in Prākrit. Contrast the frequency of the Āryā in Kālidāsa where there are 31 out of 163 in theVikramorvaçī, and 35 out of 96 in theMālavikāgnimitra.
Generally the rules of classical prosody are faithfully observed; there is one hiatus between Pādas and once Sandhi; inniyatīandmaulī, as inanūkarṣa, the lengthening is probably metrical. The Çlokasshowa great fondness for epic tags, such asacireṇaiva kālena,prasādaṁ kartum arhasi, andkampayann iva medinīm. Especially frequent is the breaking up of a verse between different speakers or by interruptions of one kind or another.