Throughout Tetuan and the country round about Israel was now an object of contempt. God had declared against him, God had brought him low, God Himself had filled him with confusion. Then why should man show him mercy?
But if he was despised he was still powerful. None dare openly insult him. And, between their fear and their scorn of him, the shifts of the rabble to give vent to their contempt were often ludicrous enough. Thus, they would call their dogs and their asses by his name, and the dogs would be the scabbiest in the streets, and the asses the laziest in the market.
He would be caught in the crush of the traffic at the town gate or at the gate of the Mellah, and while he stood aside to allow a line of pack-mules to pass he would hear a voice from behind him crying huskily, “Accursed old Israel! Get on home to your mother!” Then, turning quickly round, he would find that close at his heels a negro of most innocent countenance was cudgelling his donkey by that title.
He would go past the Saints' Houses in the public ways, and at the sound of his footsteps the bleached and eyeless lepers who sat under the white walls crying “Allah! Allah! Allah!” would suddenly change their cry to “Arrah! Arrah! Arrah!” “Go on! Go on! Go on!”
He would walk across the Sok on Fridays, and hear shrieks and peals of laughter, and see grinning faces with gleaming white teeth turned in his direction, and he would know that the story-tellers were mimicking his voice and the jugglers imitating his gestures.
His prosperity counted for nothing against the open brand of God's displeasure. The veriest muck-worm in the market-place spat out at sight of him. Moor and Jew, Arab and Berber—they all despised him!
Nevertheless, the disaster which had befallen his house had not crushed him. It had brought out every fibre of his being, every muscle of his soul. He had quarrelled with God by reason of it, and his quarrel with God had made his quarrel with his fellow-man the fiercer.
There was just one man in the town who found no offence in either form of warfare. The more wicked the one and the more outrageous the other, the better for his person.
It was the Governor of Tetuan. His name was El Arby, but he was known as Ben Aboo, the son of his father. That father had been none other than the late Sultan. Therefore Ben Aboo was a brother of Abd er-Rahman, though by another mother, a negro slave. To be a Sultan's brother in Morocco is not to be a Sultan's favourite, but a possible aspirant to his throne. Nevertheless Ben Aboo had been made a Kaid, a chief, in the Sultan's army, and eventually a commander-in-chief of his cavalry. In that capacity he had led a raid for arrears of tribute on the Beni Hasan, the Beni Idar, and the Wad Ras These rebellious tribes inhabit the country near to Tetuan, and hence Ben Aboo's attention had been first directed to that town. When he had returned from his expedition he offered the Sultan fifteen thousand dollars for the place of its Basha or Governor, and promised him thirty thousand dollars a year as tribute. The Sultan took his money, and accepted his promise. There was a Basha at Tetuan already, but that was a trifling difficulty. The good man was summoned to the Sultan's presence, accused of appropriating the Shereefian tributes, stripped of all he had, and cast into prison.
That was how Ben Aboo had become Governor of Tetuan, and the story of how Israel had become his informal Administrator of Affairs is no less curious. At first Ben Aboo seemed likely to lose by his dubious transaction. His new function was partly military and partly civil. He was a valiant soldier—the black blood of his slave-mother had counted for so much; but he was a bad administrator—he could neither read nor write nor reckon figures. In this dilemma his natural colleague would have been his Khaleefa, his deputy, Ali bin Jillool, but because this man had been the deputy of his predecessor also, he could not trust him. He had two other immediate subordinates, his Commander of Artillery and his Commander of Infantry, but neither of them could spell the letters of his name. Then there was his Taleb the Adel, his scribe the notary, Hosain ben Hashem, styled Haj, because he had made the pilgrimage to Mecca, but he was also the Imam, or head of the Mosque, and the wily Ben Aboo foresaw the danger of some day coming into collision with the religious sentiment of his people. Finally, there was the Kadi, Mohammed ben Arby, but the judge was an official outside his jurisdiction, and he wanted a man who should be under his hand. That was the combination of circumstances whereby Israel came to Tetuan.
Israel's first years in his strange office had satisfied his master entirely. He had carried the Basha's seal and acted for him in all affairs of money. The revenues had risen to fifty thousand dollars, so that the Basha had twenty thousand to the good. Then Ben Aboo's ambition began to override itself. He started an oil-mill, and wanted Israel to select a hundred houses owned by rich men, that he might compel each house to take ten kollahs of oil—an extravagant quantity, at seven dollars for each kollah—an exorbitant price. Israel had refused. “It is not just,” he had said.
Other expedients for enlarging his revenue Ben Aboo had suggested, but Israel had steadfastly resisted all of them. Sometimes the Governor had pretended that he had received an order from the Sultan to impose a gross and wicked tax, but Israel's answer had been the same. “There is no evil in the world but injustice,” he had said. “Do justice, and you do all that God can ask or man expect.”
For such opposition to the will of the Basha any other person would have been cast into a damp dungeon at night, and chained in the hot sun by day. Israel was still necessary. So Ben Aboo merely longed for the dawn of that day whereon he should need him no more.
But since the disaster which had befallen Israel's house everything had undergone a change. It was now Israel himself who suggested dubious means of revenue. There was no device of a crafty brain for turning the very air itself into money—ransoms, promissory notes, and false judgments—but Israel thought of it. Thus he persuaded the Governor to send his small currency to the Jewish shops to be changed into silver dollars at the rate of nine ducats to the dollar, when a dollar was worth ten in currency. And after certain of the shopkeepers, having changed fifty thousand dollars at that rate, fled to the Sultan to complain, Israel advised that their debtors should be called together, their debts purchased, and bonds drawn up and certified for ten times the amounts of them. Thus a few were banished from their homes in fear of imprisonment, many were sorely harassed, and some were entirely ruined.
It was a strange spectacle. He whom the rabble gibed at in the public streets held the fate of every man of them in his hand. Their dogs and their asses might bear his name, but their own lives and liberty must answer to it.
Israel looked on at all with an equal mind, neither flinching at his indignities nor glorying in his power. He beheld the wreck of families without remorse, and heard the wail of women and the cry of children without a qualm. Neither did he delight in the sufferings of them that had derided him. His evil impulse was a higher matter—his faith in justice had been broken up. He had been wrong. There was no such thing as justice in the world, and there could, therefore, be no such thing as injustice. There was no thing but the blind swirl of chance, and the wild scramble for life. The man had quarrelled with God.
But Israel's heart was not yet dead. There was one place, where he who bore himself with such austerity towards the world was a man of great tenderness. That place was his own home. What he saw there was enough to stir the fountains of his being—nay, to exhaust them, and to send him abroad as a river-bed that is dry.
In that first hour of his abasement, after he had been confounded before the enemies whom he had expected to confound, Israel had thought of himself, but Ruth's unselfish heart had even then thought only of the babe.
The child was born blind and dumb and deaf. At the feast of life there was no place left for it. So Ruth turned her face from it to the wall, and called on God to take it.
“Take it!” she cried—“take it! Make haste, O God, make haste and take it!”
But the child did not die. It lived and grew strong. Ruth herself suckled it, and as she nourished it in her bosom her heart yearned over it, and she forgot the prayer she had prayed concerning it. So, little by little, her spirit returned to her, and day by day her soul deceived her, and hour by hour an angel out of heaven seemed to come to her side and whisper “Take heart of hope, O Ruth! God does not afflict willingly. Perhaps the child is not blind, perhaps it is not deaf, perhaps it is not dumb. Who shall ye say? Wait and see!”
And, during the first few months of its life, Ruth could see no difference in her child from the children of other women. Sometimes she would kneel by its cradle and gaze into the flower-cup of its eye, an the eye was blue and beautiful, and there was nothing to say that the little cup was broken, and the little chamber dark. And sometimes she would look at the pretty shell of its ear, and the ear was round and full as a shell on the shore, and nothing told her that the voice of the sea was not heard in it, and that all within was silence.
So Ruth cherished her hope in secret, and whispered her heart and said, “It is well, all is well with the child. She will look upon my face and see it, and listen to my voice and hear it, and her own little tongue will yet speak to me, and make me very glad.” And then an ineffable serenity would spread over her face and transfigure it.
But when the time was come that a child's eyes, having grown familiar with the light, should look on its little hands, and stare at its little fingers, and clutch at its cradle, and gaze about in a peaceful perplexity at everything, still the eyes of Ruth's child did not open in seeing, but lay idle and empty. And when the time was ripe that a child's ears should hear from hour to hour the sweet babble of a mother's love, and its tongue begin to give back the words in lisping sounds, the ear of Ruth's child heard nothing, and its tongue was mute.
Then Ruth's spirit sank, but still the angel out of heaven seemed to come to her, and find her a thousand excuses, and say, “Wait, Ruth; only wait, only a little longer.”
So Ruth held back her tears, and bent above her babe again, and watched for its smile that should answer to her smile, and listened for the prattle of its little lips. But never a sound as of speech seemed to break the silence between the words that trembled from her own tongue, and never once across her baby's face passed the light of her tearful smile. It was a pitiful thing to see her wasted pains, and most pitiful of all for the pains she was at to conceal them. Thus, every day at midday she would carry her little one into the patio, and watch if its eyes should blink in the sunshine; but if Israel chanced to come upon her then, she would drop her head and say, “How sweet the air is to-day, and how pleasant to sit in the sun!”
“So it is,” he would answer, “so it is.”
Thus, too, when a bird was singing from the fig-tree that grew in the court, she would catch up her child and carry it close, and watch if its ears should hear; but if Israel saw her, she would laugh—a little shrill laugh like a cry—and cover her face in confusion.
“How merry you are, sweetheart,” he would say, and then pass into the house.
For a time Israel tried to humour her, seeming not to see what he saw, and pretending not to hear what he heard. But every day his heart bled at sight of her, and one day he could bear up no longer, for his very soul had sickened, and he cried, “Have done, Ruth!—for mercy's sake, have done! The child is a soul in chains, and a spirit in prison. Her eyes are darkness, like the tomb's, and her ears are silence, like the grave's. Never will she smile to her mother's smile, or answer to her father's speech. The first sound she will hear will be the last trump, and the first face she will see will be the face of God.”
At that, Ruth flung herself down and burst into a flood of tears. The hope that she had cherished was dead. Israel could comfort her no longer. The fountain of his own heart was dry. He drew a long breath, and went away to his bad work at the Kasbah.
The child lived and thrived. They had called her Naomi, as they had agreed to do before she was born, though no name she knew of herself, and a mockery it seemed to name her. At four years of age she was a creature of the most delicate beauty. Notwithstanding her Jewish parentage, she was fair as the day and fresh as the dawn. And if her eyes were darkness, there was light within her soul; and if her ears were silence, there was music within her heart. She was brighter than the sun which she could not see, and sweeter than the songs which she could not hear. She was joyous as a bird in its narrow cage, and never did she fret at the bars which bound her. And, like the bird that sings at midnight, her cheery soul sang in its darkness.
Only one sound seemed ever to come from her little lips, and it was the sound of laughter. With this she lay down to sleep at night, and rose again in the morning. She laughed as she combed her hair, and laughed again as she came dancing out of her chamber at dawn.
She had only one sentinel on the outpost of her spirit, and that was the sense of touch and feeling. With this she seemed to know the day from the night, and when the sun was shining and when the sky was dark. She knew her mother, too, by the touch of her fingers, and her father by the brushing of his beard. She knew the flowers that grew in the fields outside the gate of the town, and she would gather them in her lap, as other children did, and bring them home with her in her hands. She seemed almost to know their colours also, for the flowers which she would twine in her hair were red, and the white were those which she would lay on her bosom. And truly a flower she was of herself, whereto the wind alone could whisper, and only the sun could speak aloud.
Sweet and touching were the efforts she sometimes made to cling to them that were about her. Thus her heart was the heart of a child, and she knew no delight like to that of playing with other children. But her father's house was under a ban; no child of any neighbour in Tetuan was allowed to cross its threshold, and, save for the children whom she met in the fields when she walked there by her mother's hand, no child did she ever meet.
Ruth saw this, and then, for the first time, she became conscious of the isolation in which she had lived since her marriage with Israel. She herself had her husband for companion and comrade, but her little Naomi was doubly and trebly alone—first, alone as a child that is the only child of her parents; again, alone as a child whose parents are cut off from the parents of other children; and yet again, once more, alone as a child that is blind and dumb.
But Israel saw it also, and one day he brought home with him from the Kasbah a little black boy with a sweet round face and big innocent white eyes which might have been the eyes of an angel. The boy's name was Ali, and he was four years old. His father had killed his mother for infidelity and neglect of their child, and, having no one to buy him out of prison, he had that day been executed. Then little Ali had been left alone in the world, and so Israel had taken him.
Ruth welcomed the boy, and adopted him. He had been born a Mohammedan, but secretly she brought him up as a Jew. And for some years thereafter no difference did she make between him and her own child that other eyes could see. They ate together, they walked abroad together, they played together, they slept together, and the little black head of the boy lay with the fair head of the girl on the same white pillow.
Strange and pathetic were the relations between these little exiles of humanity I One knew not whether to laugh or cry at them. First, on Ali's part, a blank wonderment that when he cried to Naomi, “Come!” she did not hear, when he asked “Why?” she did not answer; and when he said “Look!” she did not see, though her blue eyes seemed to gaze full into his face. Then, a sort of amused bewilderment that her little nervous fingers were always touching his arms and his hands, and his neck and his throat. But long before he had come to know that Naomi was not as he was, that Nature had not given her eyes to see as he saw, and ears to hear as he heard, and a tongue to speak as he spoke, Nature herself had overstepped the barriers that divided her from him. He found that Naomi had come to understand him, whatever in his little way he did, and almost whatever in his little way he said. So he played with her as he would have played with any other playmate, laughing with her, calling to her, and going through his foolish little boyish antics before her. Nevertheless, by some mysterious knowledge of Nature's own teaching, he seemed to realise that it was his duty to take care of her. And when the spirit and the mischief in his little manly heart would prompt him to steal out of the house, and adventure into the streets with Naomi by his side, he would be found in the thick of the throng perhaps at the heels of the mules and asses, with Naomi's hand locked in his hand, trying to push the great creatures of the crowd from before her, and crying in his brave little treble, “Arrah!” “Ar-rah!” “Ar-r-rah!”
As for Naomi, the coming of little black Ali was a wild delight to her. Whatever Ali did, that would she do also. If he ran she would run; if he sat she would sit; and meanwhile she would laugh with a heart of glee, though she heard not what he said, and saw not what he did, and knew not what he meant. At the time of the harvest, when Ruth took them out into the fields, she would ride on Ali's back, and snatch at the ears of barley and leap in her seat and laugh, yet nothing would she see of the yellow corn, and nothing would she hear of the song of the reapers, and nothing would she know of the cries of Ali, who shouted to her while he ran, forgetting in his playing that she heard him not. And at night, when Ruth put them to bed in their little chamber, and Ali knelt with his face towards Jerusalem, Naomi would kneel beside him with a reverent air, and all her laughter would be gone. Then, as he prayed his prayer, her little lips would move as if she were praying too, and her little hands would be clasped together, and her little eyes would be upraised.
“God bless father, and mother, and Naomi, and everybody,” the black boy would say.
And the little maid would touch his hands and hi throat, and pass her fingers over his face from his eyelids to his lips, and then do as he did, and in her silence seem to echo him.
Pretty and piteous sights! Who could look on them without tears? One thing at least was clear if the soul of this child was in prison, nevertheless it was alive; and if it was in chains, nevertheless it could not die, but was immortal and unmaimed and waited only for the hour when it should be linked to other souls, soul to soul in the chains of speech. But the years went on, and Naomi grew in beauty and increased in sweetness, but no angel came down to open the darkened windows of her eyes, and draw aside the heavy curtains of her ears.
For all her joy and all her prettiness, Naomi was a burden which only love could bear. To think of the girl by day, and to dream of her by night, never to sit by her without pity of her helplessness, and never to leave her without dread of the mischances that might so easily befall, to see for her, to hear for her, to speak for her, truly the tyranny of the burden was terrible.
Ruth sank under it. Through seven years she was eyes of the child's eyes, and ears of her ears, and tongue of her tongue. After that her own sight became dim, and her hearing faint. It was almost as if she had spent them on Naomi in the yearning of dove and pity. Soon afterwards her bodily strength failed her also, and then she knew that her time had come, and that she was to lay down her burden for ever. But her burden had become dear, and she clung to it. She could not look upon the child and think it, that she, who had spent her strength for her from the first, must leave her now to other love and tending. So she betook herself to an upper room, and gave strict orders to Fatimah and Habeebah that Naomi was to be kept from her altogether, that sight of the child's helpless happy face might tempt her soul no more.
And there in her death-chamber Israel sat with her constantly, settling his countenance steadfastly, and coming and going softly. He was more constant than a slave, and more tender than a woman. His love was great, but also he was eating out his big heart with remorse. The root of his trouble was the child. He never talked of her, and neither did Ruth dwell upon her name. Yet they thought of little else while they sat together.
And even if they had been minded to talk of the child, what had they to say of her? They had no memories to recall, no sweet childish sayings, no simple broken speech, no pretty lisp—they had nothing to bring back out of any harvest of the past of all the dear delicious wealth that lies stored in the treasure-houses of the hearts of happy parents. That way everything was a waste. Always, as Israel entered her room, Ruth would say, “How is the child?” And always Israel would answer, “She is well.” But, if at that moment Naomi's laughter came up to them from the patio, where she played with Ali, they would cover their faces and be silent.
It was a melancholy parting. No one came near them—neither Moor nor Jew, neither Rabbi nor elder. The idle women of the Mellah would sometimes stand outside in the street and look up at their house, knowing that the black camel of death was kneeling at their gate. Other company they had none. In such solitude they passed four weeks, and when the time of the end seemed near, Israel himself read aloud the prayer for the dying, the prayer Shema' Yisrael, and Ruth repeated the words of it after him.
Meantime, while Ruth lay in the upper chamber little Naomi sported and played in the patio with Ali, but she missed her mother constantly. This she made plain by many silent acts of helpless love that knew no way to speak aloud. Thus she would lay flowers on the seats where her mother had used to sit, and, if at night she found them untouched where she had left them, her little face would fall, and her laughter die off her lips; but if they had withered and some one had cast them into the oven, she would laugh again and fetch other flowers from the fields, until the house would be full of the odour of the meadow and the scent of the hill.
And well they knew, who looked upon her then, whom she missed, and what the question was that halted on her tongue; yet how could they answer her? There was no way to do that until she herself knew how to ask.
But this she did on a day near to the end. It was evening, and she was being put to bed by Habeebah, and had just risen from her innocent pantomime of prayer beside Ali, when Israel, coming from Ruth's chamber, entered the children's room. Then, touching with her hand the seat whereon Ruth had used to sit, Naomi laid down her head on the pillow, and then rose and lay down again, and rose yet again and rose yet again lay down, and then came to where Israel was and stood before him. And at that Israel knew that the soul of his helpless child had asked him, as plainly as words of the tongue can speak, how often she should lie to sleep at night and rise to play in the morning before her mother came to her again.
The tears gushed into his eyes, and he left the children and returned to his wife's chamber.
“Ruth,” he cried, “call the child to you, I beseech you!”
“No, no, no!” cried Ruth.
“Let her come to you and touch you and kiss you, and be with you before it is too late,” said Israel. “She misses you, and fills the house with flowers for you. It breaks my heart to see her.”
“It will break mine also,” said Ruth.
But she consented that Naomi should be called, and Fatimah was sent to fetch her.
The sun was setting, and through the window which looked out to the west, over the river and the orange orchards and the palpitating plains beyond, its dying rays came into the room in a bar of golden light. It fell at that instant on Ruth's face, and she was white and wasted. And through the other window of the room, which looked out over the Mellah into the town, and across the market-place to the mosque and to the battery on the hill, there came up from the darkening streets below the shuffle of the feet of a crowd and the sound of many voices. The Jews of Tetuan were trooping back to their own little quarter, that their Moorish masters might lock them into it for the night.
Naomi was already in bed, and Fatimah brought her away in her nightdress. She seemed to know where she was to be taken, for she laughed as Fatimah held her by the hand, and danced as she was led to her mother's chamber. But when she was come to the door of it, suddenly her laughter ceased, and her little face sobered, as if something in the close abode of pain had troubled the senses that were left to her.
It is, perhaps, the most touching experience of the deaf and blind that no greeting can ever welcome them. When Naomi stood like a little white vision at the threshold of the room, Israel took her hand in silence, and drew her up to the pillow of the bed where her mother rested, and in silence Ruth brought the child to her bosom.
For a moment Naomi seemed to be perplexed. She touched her mother's fingers, and they were changed, for they had grown thin and long. Then she felt her face, and that was changed also, for it was become withered and cold. And, missing the grasp of one and the smile of the other, she first turned her little head aside as one that listens closely, and then gently withdrew herself from the arms that held her.
Ruth had watched her with eyes that overflowed, and now she burst into sobs outright.
“The child does not know me!” she cried. “Did I not tell you it would break my heart?”
“Try her again,” said Israel; “try her again.”
Ruth devoured her tears, and called on Fatimah to bring the child back to her side. Then, loosening the necklace that was about her own neck, she bound it about the neck of Naomi, and also the bracelets that were on her wrists she unclasped and clasped them on the wrists of the child. This she did that Naomi might remember the hands that had been kind to her always. But when the child felt the ornaments she seemed only to know, by the quick instinct of a girl, that she was decked out bravely, and giving no thought to Ruth, who waited and watched for the grasp of recognition and the kiss of joy, she withdrew herself again from her mother's arms, and bounded into the middle of the room, and suddenly began to laugh and to dance.
The sun's dying light, which had rested on Ruth's wasted face, now glistened and sparkled on the jewels of the child, and glowed on her blind eyes, and gleamed on her fair hair, and reddened her white nightdress, while she danced and laughed to her mother's death. Nothing did the child know of death, any more than Adam himself before Abel was slain, and it was almost as if a devil out of hell had entered into her innocent heart and possessed it, that she might make a mock of the dying of the dearest friend she had known on earth.
On and on she danced, to no measure and no time, and not with a child's uncertain step which breaks down at motion as its tongue breaks down at speech, but wildly and deliriously. The room was darkening fast, but still across the nether end, by the foot of the bed, streamed the dull red bar of sunlight with the little red figure leaping and prancing and laughing in the midst of it.
With an awful cry Ruth fell back on the pillow and turned her eyes to the wall. The black woman dropped her head that she might not see. And Israel covered his face and groaned in his tearless agony, “O Lord God, long hast Thou chastised me with whips, and now I am chastised with scorpions!”
Ruth recovered herself quickly. “Bring her to me again!” she faltered; and once more Fatimah brought Naomi back to the bedside. Then, embracing and kissing the child, and seeming to forget in the torment of her trouble that Naomi could not hear her, she cried, “It's your mother, Naomi! your mother, darling, though so sick and changed! Don't you know her, Naomi? Your mother, your own mother, sweet one, your dear mother who loves you so, and must leave you now and see you no more!”
Now what it was in that wild plea that touched the consciousness of the child at last, only God Himself can say. But first Naomi's cheeks grew pale at the embrace of the arms that held her, and then they reddened, and then her little nervous fingers grasped at Ruth's hands again, and then her little lips trembled, and then, at length, she flung herself along Ruth's bosom and nestled close in her embrace.
Ruth fell back on her pillow now with a cry of Joy; the black woman stood and wept by the wall and Israel, unable to bear up his heart any longer was melted and unmanned. The sun had gone down, and the room was darkening rapidly, for the twilight in that land is short; the streets were quiet, and the mooddin of the neighbouring minaret was chanting in the silence, “God is great, God is great!”
After awhile the little one fell asleep at her mother's bosom, and, seeing this, Fatimah would have lifted her away and carried her back to her own bed; but Ruth said, “No; leave her, let me have her with me while I may.”
“No one shall take her from you,” said Israel.
Then she gazed down at the child's face and said, “It is hard to leave her and never once to have heard her voice.”
“That is the bitterest cup of all,” said Israel.
“I shall not return to her,” said Ruth, “but she shall come to me, and then, perhaps—who knows?—perhaps in the resurrection I shall hear it.”
Israel made no answer.
Ruth gazed down at the child again, and said, “My helpless darling! Who will care for you when I am gone?”
“Rest, rest, and sleep!” said Israel.
“Ah, yes, I know,” said Ruth. “How foolish of me! You are her father, and you love her also. Yet promise me—promise—”
“For love and tending she shall never lack,” said Israel. “And now lie you still, my dearest; lie still and sleep.”
She stretched out her hand to him. “Yes, that was what I meant,” she said, and smiled. Then a shadow crossed her face in the gloom. “But when I am gone,” she said, “will Naomi ever know that her mother who is dead had wronged her?”
“You have never wronged her,” said Israel. “Have done, oh, have done!”
“God punished us for our prayer, my husband,” said Ruth.
“Peace, peace!” said Israel.
“But God is good,” said Ruth, “and surely He will not afflict our child much longer.”
“Hush! Hush! You will awaken her,” said Israel, not thinking what he said. “Now lie still and sleep, dearest. You are tired also.”
She lay quiet for a time, gazing, while the light remained, into the face of the sleeping child, and listening, when the light failed, to her gentle breathing. Then she babbled and crooned over her with a childish joy. “Yes, yes, father is right, and mother must lie quiet—very quiet, and so her little Naomi will sleep long—very long, and wake happy and well in the morning. How bonny she will look! How fresh and rosy!”
She paused a moment. Her laboured breathing came quick and fast. “But shall I be here to see her? shall I?”
She paused again, and then, as though to banish thought, she began to sing in a low voice that was like a moan. Presently her singing ceased, and she spoke again, but this time in broken whispers.
“How soft and glossy her hair is! I wonder if Fatimah will remember to wash it every day. She should twist it around her fingers to keep it in pretty curls. . . . Oh, why did God make my child so beautiful?. . . . Dear me, her morning frock wanted stitching at the sleeves, it's a chance if Habeebah has seen to it. Then there's her underclothing. . . . Will she be deaf and blind and dumb always? I wonder if I shall see her when I. . . . They say that angels are sent. . . . Yes, yes, that's it, when I am there—there—I will go to God and say, 'O Lord! my little girl whom I have left behind, she is. . . . You would never think, O Lord, how many things may happen to one like her. Let me go—only let me watch over her—O Lord, let me be her guar—'”
Her weakness had conquered her, and she was quiet at last. Israel sat in silence by the post of the bed. His heart was surging itself out of his choking breast. The black woman stood somewhere by the wall. After a time Ruth seemed to awake as from sleep. She was in great excitement.
“Israel, Israel!” she cried in a voice of joy, “I have seen a vision. It was Naomi. She was no longer deaf and blind and dumb. She was grown to be a woman, but I knew her instantly. Not a woman either, but a young maiden, and so beautiful, so beautiful! Yes, and she could see and hear and speak.”
Israel thought Ruth had become delirious, and he tried to soothe her, but her agitation was not to be overcome. “The Lord hath seen our tears at last,” she cried. “He has put our sin beneath His feet. We are forgiven. It will be well with the child yet.”
Israel did not try to gainsay her, and at sight and sound of her joy, seeing it so beautiful, yet thinking it so vain, he could not help at last but weep. Presently she became quiet again, and then again, after a little while, she woke as from a sleep.
“I am ready now,” she said in a whisper, “quite ready, sweet Heaven, quite, quite ready now.”
Then with her one free hand she felt in the darkness for Israel, where he sat beside her, and touching his forehead she smoothed it, and said very softly, “Farewell, my husband!”
And Israel answered her, “Farewell!”
“Good-night!” she whispered.
And Israel drew down her hand from his forehead to his lips and sobbed, and said, “Good-night, beloved!”
Then she put her white lips to the child's blind eyes, and at that moment the spirit of the Lord came to her, and the Lord took her, and she died.
When lamps had been brought into the room, and Fatimah saw that the end had come, she would have lifted Naomi from Ruth's bosom, but the child awoke as she was being moved, and clasped her little fingers about the dead mother's neck and covered the mouth with kisses. And when she felt that the lips did not answer to her lips, and that the arms which had held her did not hold her any longer, but fell away useless, she clung the closer, and tears started to her eyes.
The people of Tetuan were not melted towards Israel by the depth of his sorrow and the breadth of shadow that lay upon him. By noon of the day following the night of Ruth's death, Israel knew that he was to be left alone. It was a rule of the Mellah that on notice being given of a death in their quarter, the clerk of the synagogue should publish it at the first service thereafter, in order that a body of men, called the Hebra Kadisha of Kabranim, the Holy Society of Buriers, might straightway make arrangements for burial. Early prayers had been held in the synagogue at eight o'clock that morning, and no one had yet come near to Israel's house. The men of the Hebra were going about their ordinary occupations. They knew nothing of Ruth's death by official announcement. The clerk had not published it. Israel remembered with bitterness that notice of it had not been sent. Nevertheless, the fact was known throughout Tetuan. There was not a water-carrier in the market-place but had taken it to each house he called at, and passed it to every man he met. Little groups of idle Jewish women had been many hours congregated in the streets outside, talking of it in whispers and looking up at the darkened windows with awe. But the synagogue knew nothing of it. Israel had omitted the customary ceremony, and in that omission lay the advantage of his enemies. He must humble himself and send to them. Until he did so they would leave him alone.
Israel did not send. Never once since the birth of Naomi had he crossed the threshold of the synagogue. He would not cross it now, whether in body or in spirit. But he was still a Jew, with Jewish customs, if he had lost the Jewish faith, and it was one of the customs of the Jews that a body should be buried within twenty-four hours, at farthest, from the time of death. He must do something immediately. Some help must be summoned. What help could it be?
It was useless to think of the Muslimeen. No believer would lend a hand to dig a grave for an unbeliever, or to make apparel for his dead. It was just as idle to think of the Jews. If the synagogue knew nothing of this burial, no Jew in the Mellah would be found so poor that he would have need to know more. And of Christians of any sort or condition there were none in all Tetuan.
The gall of Israel's heart rose to his throat. Was he to be left alone with his dead wife? Did his enemies wish to see him howk out her grave with his own hands? Or did they expect him to come to them with bowed forehead and bended knee? Either way their reckoning was a mistake. They might leave him terribly and awfully alone—alone in his hour of mourning even as they had left him alone in his hour of rejoicing, when he had married the dear soul who was dead. But his strength and energy they should not crush: his vital and intellectual force they should not wither away. Only one thing they could do to touch him—they could shrivel up his last impulse of sweet human sympathy. They were doing it now.
When Israel had put matters to himself so, he despatched a message to the Governor at the Kasbah, and received, in answer, six State prisoners, fettered in pairs, under the guard of two soldiers.
The burial took place within the limit of twenty-four hours prescribed by Jewish custom. It was twilight when the body was brought down from the upper room to the patio. There stood the coffin on a trestle that had been raised for it on chairs standing back to back. And there, too, sat Israel, with Naomi and little black Ali beside him.
Israel's manner was composed; his face was as firm as a rock, and his dress was more costly than Tetuan had ever seen him wear before. Everything that related to the burial he had managed himself, down to the least or poorest detail. But there was nothing poor about it in the larger sense. Israel was a rich man now, and he set no value on his riches except to subdue the fate that had first beaten him down and to abash the enemies who still menaced him. Nothing was lacking that money could buy in Tetuan to make this burial an imposing ceremony. Only one thing it wanted—it wanted mourners, and it had but one.
Unlike her father, little Naomi was visibly excited. She ran to and fro, clutched at Israel's clothes and seemed to look into his face, clasped the hand of little Ali and held it long as if in fear. Whether she knew what work was afoot, and, if she knew it, by what channel of soul or sense she learnt it, no man can say. That she was conscious of the presence of many strangers is certain, and when the men from the Kasbah brought the roll of white linen down the stairway, with the two black women clinging to it, kissing its fringe and wailing over it, she broke away from Israel and rushed in among them with a startled cry, and her little white arms upraised. But whatever her impulse, there was no need to check her. The moment she had touched her mother she crept back in dread to her father's side.
“God be gracious to my father, look at that,” whispered Fatimah.
“My child, my poor child,” said Israel, “is there but one thing in life that speaks to you? And is that death? Oh, little one, little one!”
It was a strange procession which then passed out of the patio. Four of the prisoners carried the coffin on their shoulders, walking in pairs according to their fetters. They were gaunt and bony creatures. Hunger had wasted their sallow cheeks, and the air of noisome dungeons had sunken their rheumy eyes. Their clothes were soiled rags, and over them, and concealing them down to their waists and yet lower, hung the deep, rich, velvet pall, with its long silk fringes. In front walked the two remaining prisoners, each bearing a great plume in his left hand—the right arm, as well as the right leg, being chained. On either side was a soldier, carrying a lighted lantern, which burnt small and feeble in the twilight, and last of all came Israel himself, unsupported and alone. Thus they passed through the little crowd of idlers that had congregated at the door, through the streets of the Mellah and out into the marketplace, and up the narrow lane that leads to the chief town gate.
There is something in the very nature of power that demands homage, and the people of Tetuan could not deny it to Israel. As the procession went through the town they cleared a way for it, and they were silent until it had gone. Within the gate of the Mellah, a shocket was killing fowls and taking his tribute of copper coins, but he stopped his work and fell back as the procession approached. A blind beggar crouching at the other side of the gate was reciting passages of the Koran, and two Arabs close at his elbow were wrangling over a game at draughts which they were playing by the light of a flare, but both curses and Koran ceased as the procession passed under the arch. In the market-place a Soosi juggler was performing before a throng of laughing people, and a story-teller was shrieking to the twang of his ginbri; but the audience of the juggler broke up as the procession appeared, and the ginbri of the storyteller was no more heard. The hammering in the shops of the gunsmiths was stopped, and the tinkling of the bells of the water-carriers was silenced. Mules bringing wood from the country were dragged out of the path, and the town asses, with their panniers full of street-filth, were drawn up by the wall. From the market-place and out of the shops, out of the houses and out of the mosque itself, the people came trooping in crowds, and they made a long close line on either side of the course which the procession must take. And through this avenue of onlookers the strange company made its way—the two prisoners bearing the plumes, the four others bearing the coffin, the two soldiers carrying the lanterns, and Israel last of all, unsupported and alone. Nothing was heard in the silence of the people but the tramp of the feet of the six men, and the clank of their chains.
The light of the lanterns was on the faces of some of them, and every one knew them for what they were. It was on the face of Israel also, yet he did not flinch. His head was held steadily upward; he looked neither to the right nor to the left, but strode firmly along.
The Jewish cemetery was outside the town walls, and before the procession came to it the darkness had closed in. Its flat white tombstones, all pointing toward Jerusalem, lay in the gloom like a flock of sheep asleep among the grass. It had no gate but a gap in the fence, and no fence but a hedge of the prickly pear and the aloe.
Israel had opened a grave for Ruth beside the grave of the old rabbi her father. He had asked no man's permission to do so, but if no one had helped at that day's business, neither had any one dared to hinder. And when the coffin was set down by the grave-side no ceremony did Israel forget and none did he omit. He repeated the Kaddesh, and cut the notch in his kaftan; he took from his breast the little linen bag of the white earth of the land of promise and laid it under the head; he locked a padlock and flung away the key. Last of all, when the body had been taken out of the coffin and lowered to its long home, he stepped in after it, and called on one of the soldiers to lend him a lantern. And then, kneeling at the foot of his dead wife, he touched her with both his hands, and spoke these words in a clear, firm voice, looking down at her where she lay in the veil that she had used to wear in the synagogue, and speaking to her as though she heard: “Ruth, my wife, my dearest, for the cruel wrong which I did you long ago when I suffered you to marry me, being a man such as I was, under the ban of my people, forgive me now, my beloved, and ask God to forgive me also.”
The dark cemetery, the six prisoners in their clanking irons, the two soldiers with their lanterns the open grave, and this strong-hearted man kneeling within it, that he might do his last duty, according to the custom of his race and faith, to her whom he had wronged and should meet no more until the resurrection itself reunited them! The traffic of the streets had begun again by this time, and between the words which Israel had spoken the low hum of many voices had come over the dark town walls.
The six prisoners went back to the Kasbah with joyful hearts, for each carried with him a paper which procured his freedom on the day following. But Israel returned to his home with a soured and darkened mind. As he had plucked his last handful of the grass, and flung it over his shoulder, saying, “They shall spring in the cities as the grass in the earth,” he had asked himself what it mattered to him though all the world were peopled, now that she, who had been all the world to him, was dead. God had left him as a lonely pilgrim in a dreary desert. Only one glimpse of human affection had he known as a man, and here it was taken from him for ever.
And when he remembered Naomi, he quarrelled with God again. She was a helpless exile among men, a creature banished from all human intercourse, a living soul locked in a tabernacle of flesh. Was it a good God who had taken the mother from such a child—the child from such a mother? Israel was heart-smitten, and his soul blasphemed. It was not God but the devil that ruled the world. It was not justice but evil that governed it.
Thus did this outcast man rebel against God, thinking of the child's loss and of his own; but nevertheless by the child itself he was yet to be saved from the devil's snare, and the ways wherein this sweet flower, fresh from God's hand, wrought upon his heart to redeem it were very strange and beautiful.