Gross Dependence.The relation of mind to body has always been an interesting one to man. This is partly because of the connection of the question with that of life after death. An old idea of this relation, almost universally held till recently, was that the mind or spirit lived in the body but was more or less independent of the body. The body has been looked upon as a hindrance to the mind or spirit. Science knows nothing about the existence of spirits apart from bodies. The belief that after death the mind lives on is a matter of faith and not of science. Whether one believes in an existence of the mind after death of the body, depends on one’s religious faith. There is no scientific evidence one way or the other. The only mind that science knows anything about is bound up very closely with body. This is not saying that there is no existence of spirit apart from body, but that at present such existence is beyond the realm of science.
The dependence of mind upon body in a general way is evident to every one, upon the most general observation and thought. We know the effect on the mind of disease, of good health, of hunger, of fatigue, of overwork, of severe bodily injury, of blindness or deafness. We have, perhaps, seen some one struck upon the head by a club, or run over by an automobile, and have notedthe tremendous consequences to the person’s mind. In such cases it sometimes happens that, as far as we can see, there is no longer any mind in connection with that body. The most casual observation, then, shows that mind and body are in some way most intimately related.
Finer Dependence.Let us note this relation more in detail, and, in particular, see just which part of the body it is that is connected with the mind. First of all, we note the dependence of mind upon sense organs. We see only with our eyes. If we close the eyelids, we cannot see. If we are born blind, or if injury or disease destroys the retinas of the eyes or makes the eyes opaque so that light cannot pass through to the retinas, then we cannot see.
Similarly, we hear only by means of the ears. If we are born deaf, or if injury destroys some important part of the hearing mechanism, then we cannot hear. In like manner, we taste only by means of the taste organs in the mouth, and smell only with the organs of smell in the nose. In a word, our primary knowledge of the world comes only through the sense organs. We shall see presently just how this sensing or perceiving is accomplished.
Dependence of Mind on Nerves and Brain.We have seen how in a general way the mind is dependent on the body. We have seen how in a more intimate way it is dependent on the special sense organs. But the part of the body to which the mind is most directly and intimately related is the nervous system. The sense organs themselves are merely modifications of the nerve ends together with certain mechanisms for enabling stimuli to act on the nerve ends. The eye is merely the optic nerve spread out to form the retina andmodified in certain ways to make it sensitive to ether vibrations. In addition to this, there is, of course, the focusing mechanism of the eye. So for all the sense organs; they are, each of them, some sort of modification of nerve-endings which makes them sensitive to some particular force or substance.
Let us make the matter clear by an illustration. Suppose I see a picture on the wall. My eyes are directed toward the picture. Light from the picture is refracted within the eyes, forming an image on each retina. The retina is sensitive to the light. The light produces chemical changes on the retina. These changes set up an excitation in the optic nerves, which is conducted to a certain place in the brain, causing an excitation in the brain. Now the important point is that when this excitation is going on in the brain,we are conscious, we see the picture.
As far as science can determine, we do not see, nor hear, nor taste, nor smell, nor have any other sensation unless a sense organ is excited and produces the excitation in the brain. There can be no doubt about our primary, sensory experience. By primary, sensory experience is meant our immediate, direct knowledge of any aspect of the world. In this field of our conscious life, we are entirely dependent upon sense organs and nerves and brain. Injuries to the eyes destroying their power to perform their ordinary work, or injuries to the optic nerve or to the visual center in the brain, make it impossible for us to see.
These facts are so self-evident that it seems useless to state them. One has but to hold his hands before his eyes to convince himself that the mind sees by means of eyes, which are physical sense organs. One has but to hold his hands tight over his ears to findout that he hears by means of ears—again, physical sense organs.
But simple and self-evident as the facts are, their acceptance must have tremendous consequences to our thinking, and to our view of human nature. If the mind is dependent in every feature on the body with its sense organs, this must give to this body and its sense organs an importance in our thought and scheme of things that they did not have before. This close dependence of mind upon body must give to the body a place in our scheme of education that it would not have under any other view of the mind. We wish to emphasize here that this statement of the close relation of the mind and body is not a theory which one may accept or not. It is a simple statement of fact. It is a presupposition of psychology. By “presupposition” is meant a fundamental principle which the psychologist always has in mind. It is axiomatic, and has the same place in psychology that axioms have in mathematics. All explanations of the working of the mind must be stated in terms of nerve and brain action, and stimulation of sense organs.
Since the sense organs are the primary and fundamental organs through which we get experience, and since the sensations are the elementary experiences out of which all mental life is built, it is necessary for us to have a clear idea of the sense organs, their structure and functions, and of the nature of sensations.
Vision.The Visual Sense Organs.The details of the anatomy of the eye can be looked up in a physiological textbook. The essential principles are very simple. The eye is made on the principle of a photographer’s camera. The retina corresponds to the sensitive plate of the camera. The light coming from objects towardwhich the eyes are directed is focused on the retina, forming there an image of the object. The light thus focused on the retina sets up a chemical change in the delicate nerve tissue; this excitation is transmitted through the optic nerve to the occipital (back) part of the brain, and sets up brain action there. Then we have visual sensation; we see the object.
The different colors that we see are dependent upon the vibration frequency of the ether. The higher frequencies give us the colors blue and green, and the lower frequencies give us the colors yellow and red. The intermediate frequencies give us the intermediate colors blue-green and orange. By vibration frequencies is meant the rate at which the ether vibrates, the number of vibrations a second. If the reader wishes to know something about these frequencies, such information can be found in a textbook on physics.
It will be found that the vibration rates of the ether are very great. It is only within a certain range of vibration frequency that sunlight affects the retina. Slower rates of vibration than that producing red do not affect the eye, and faster than that producing violet do not affect the eye. The lightness and darkness of a color are dependent upon the intensity of the vibration. Red, for example, is produced by a certain vibration frequency. The more intense the vibration, the brighter the red; the less intense, the darker the red.
When all the vibration frequencies affect the eyes at the same time, we see no color at all but only brightness. This is due to the fact that certain vibration frequencies neutralize each other in their effect on the retina, so far as producing color is concerned. Red neutralizes green, blue neutralizes yellow, violetneutralizes yellowish green, orange neutralizes bluish green.
All variations in vision as far as color and brightness are concerned are due to variations in the stimulus. Changes in vibration frequency give the different colors. Changes in intensity give the different brightnesses: black, gray, and white. All explanations of the many interesting phenomena of vision are to be sought in the physiological action of the eye.
Besides the facts of color and light and shade, already mentioned, some further interesting visual phenomena may be mentionedhere.
Visual Contrast.Every color makes objects near it take on the antagonistic or complementary color. Red makes objects near appear green, green makes them appear red. Blue makes near objects appear yellow, while yellow makes them appear blue. Orange induces greenish blue, and greenish blue induces orange. Violet induces yellowish green, and yellowish green induces violet. These color-pairs are known as antagonistic or complementary colors. Each one of a pair enhances the effect of its complementary when the two colors are brought close together. In a similar way, light and dark tints act as complementaries. Light objects make dark objects near appear darker, and dark objects make light objects near seem lighter.
These universal principles of contrast are of much practical significance. They must be taken account of in all arrangements of colors and tints, for example, in dress, in the arrangement of flowers and shrubs, in painting.
Color-Mixture.If, on a rotating motor, disks of different colors—say red and yellow—are placed and rotated, one sees on looking at them not red or yellowbut orange. This phenomenon is known ascolor-mixture. The result is due to the simultaneous stimulation of the retina by two kinds of ether vibration. If the colors used are a certain red and a certain green, they neutralize each other and produce only gray. All the pairs of complementary colors mentioned above act in the same way, producing, if mixed in the right proportion, no color, but gray. If colored disks not complementary are mixed by rotation on a motor, they produce an intermediate color. Red and yellow give orange. Blue and green give bluish green. Yellow and green give yellowish green. Red and blue give violet or purple, depending on the proportion. Mixing pigments gives, in general, the same results as mixing by means of rotating the disks. The ordinary blue and yellow pigments give green when mixed, because each of the two pigments contains green. The blue and yellow neutralize each other, leaving green.
Visual After-Images.The stimulation of the retina has interesting after effects. We shall mention here only the one known asnegative after-images. If one will place on the table a sheet of white paper, and on this white paper lay a small piece of colored paper, and if he will then gaze steadily at the colored paper for a half-minute, it will be found that if the colored paper is removed one sees its complementary color. If the head is not moved, this complementary color has the same size and shape as the original colored piece of paper. The negative after-image can be projected on a background at different distances, its size depending on the distance of the background. The after-image will be found to mix with an objective color in accordance with the principles of color-mixture mentioned above.
After-image phenomena have some practical consequences. If one has been looking at a certain color for some time, a half-minute or more, then looks at some other color, the after-image of the first color mixes with the second color.
Adaptation.The fact last mentioned leads us to the subject of adaptation. If the eyes are stimulated by the same kind of light for some time, the eyes become adapted to that light. If the light is yellow, at first objects seem yellow, but after a time they look as if they were illuminated with white light, losing the yellow aspect. But if one then goes out into white light, everything looks bluish. The negative after-image of the yellow being cast upon everything makes the surroundings look blue, for the after-image of yellow is blue. All the other colors act in a similar way, as do also black and white. If one has been for some time in a dark room and then goes out to a lighter place, it seems unusually light. And if one goes from the light to a dark room, it seems unusually dark.
Hearing or Audition.Just as the eye is an organ sensitive to certain frequencies of ether vibration, so the ear is an organ sensitive to certain air vibrations. The reader should familiarize himself with the physiology of the ear by reference to physiologies. The drum-skin, the three little bones of the middle ear, and the cochlea of the inner ear are all merely mechanical means of making possible the stimulation of the specialized endings of the auditory nerve by vibrations of air.
As the different colors are due to different vibration frequencies of the ether, so different pitches of sound are due to differences in the rates of the air vibrations. The low bass notes are produced by the low vibrationfrequencies. The high notes are produced by the high vibration frequencies. The lowest notes that we can hear are produced by about twenty vibrations a second, and the highest by about forty thousand vibrations a second.
Other Sense Organs.We need not give a detailed statement of the facts concerning the other senses. In each case the sense organ is some special adaptation of the nerve-endings with appropriate apparatus in connection to enable it to be affected by some special thing or force in the environment.
In the case of taste, we find in the mouth, chiefly on the back and edges of the tongue, organs sensitive to sweet, sour, salt, and bitter. In the nose we have an organ that is sensitive to the tiny particles of substances that float in the air which we breathe in through the nose.
In the skin we find several kinds of sense organs that give us the sensations of cold and warmth, of pressure and pain. These are all special and definite sensations produced by different kinds of organs. The sense of warmth is produced by different organs from those which produce the sense of cold. These organs can be detected and localized on the skin. So, also, pain and touch or pressure have each its particular organ.
Within the body itself we have sense organs also, particularly in the joints and tendons and in the muscles. These give us the sensations which are the basis of our perception of motion, and of the position of the body and its members. In the semicircular canals of the inner ear are organs that give us the sense of dizziness, and enable us to maintain our equilibrium and to know up from down.
The general nature of the sense organs and of sensation should now be apparent. The nervous system reaches out its myriad fingers to every portion of the surface of the body, and within the body as well. These nerve-endings are specially adapted to receive each its particular form of stimulation. This stimulation of our sense organs is the basis or cause of our sensations. And our sensations are the elementary stuff of all our experience. Whatever thoughts we have, whatever ideas or images we have, they come originally from our sensations. They are built up out of our sensations or from these sensations as they exist in memory.
Defects of Sense Organs.The organs of sight and hearing are now by far the most important of our sense organs. They enable us to sense things that are at a distance. We shall therefore discuss defects of these two organs only. Since sensations are the primary stuff out of which mind is made, and since sight and hearing are the most important sense organs, it is evident that our lives are very much dependent on these organs. If they cannot do their work well, then we are handicapped. And this is often the case.
The making of the human eye is one of the most remarkable achievements of nature. But the making of a perfect eye is too big a task for nature. She never makes a perfect eye. There is always some defect, large or small. To take plastic material and make lenses and shutters and curtains is a great task. The curvature of the front of the eye and of the front and back of the crystalline lens is never quite perfect, but in the majority of cases it is nearly enough perfect to give us good vision. However, in about one third of school children the defect is great enough to need to be corrected by glasses.
The principle of the correction of sight by means ofglasses is merely this:[1]When the focusing apparatus of the eye is not perfect, it can be made so by putting in front of the eye the proper kind of lens. There is nothing strange or mysterious about it. In some cases, the eye focuses the light before it reaches the retina. Such cases are known as nearsightedness and are corrected by having placed in front of the eyes concave lenses of the proper strength. These lenses diverge the rays and make them focus on the retina. In other cases, the eye is not able to focus the rays by the time they reach the retina. In these cases, the eyes need the help of convex lenses of the proper strength to make the focus fall exactly on the retina.
[1]The teacher should explain these principles and illustrate by drawings. Consult a good text in physiology. Noyes’ University of Missouri Extension Bulletin on eye and ear defects will be found most useful.
[1]The teacher should explain these principles and illustrate by drawings. Consult a good text in physiology. Noyes’ University of Missouri Extension Bulletin on eye and ear defects will be found most useful.
Another defect of the eye, known as astigmatism, is due to the fact that the eye does not always have a perfectly spherical front (cornea). The curvature in one direction is different from that in others. For example, the vertical curvature may be more convex than the horizontal. Such a condition produces a serious defect of vision. It can be corrected by means of cylindrical lenses of the proper strength so placed before the eye as to correct the defect in curvature.
Still another defect of vision is known as presbyopia or farsightedness due to old age. It has the following explanation: In early life, when we look at near objects, the crystalline lens automatically becomes thicker, more convex. This adjustment brings the rays to a focus on the retina, which is required for good vision. As we get old, the crystalline lens loses its power to change its adjustment for near objects, although the eye may see at a distance as well as ever. The old person, therefore, must wear convex glasses when looking at near objects, as in reading and sewing.
Another visual defect of a different nature is known as partial color blindness. The defects described above are due to misshapen eyes. Partial color blindness is due to a defect of the retina which makes it unable to be affected by light waves producing red and green. A person with this defect confuses red and green. While only a small percentage of the population has this defect, it is nevertheless very important that those having it be detected. People having the defect should not be allowed to enter occupations in which the seeing of red and green is important. It was recently brought to the author’s attention that a partially color-blind man was selling stamps in a post office. Since two denominations of stamps are distinguished by red and green colors, this man made frequent mistakes. He was doing one of the things for which he was specially unfitted. It is easy to detect color blindness by simple tests.
So great is the importance of good vision in school work and the later work of life, that every teacher should know how to make simple tests to determine visual defects. Children showing any symptoms of eyestrain should be required to have their visual defects corrected by a competent oculist, and should be warned not to have the correction made by a quack. There is great popular ignorance and even prejudice concerning visual defects, and it is very important that teachers have a clear understanding of the facts.
Defects of Hearing.Hearing defects are only about half as frequent as those of sight. They are nearly all due to catarrhal infection of the middle ear throughthe Eustachian tube. The careful and frequent medical examination of school children cannot, therefore, be too strongly emphasized. The deafness or partial deafness that comes from this catarrhal infection can seldom be cured; it must be prevented by the early treatment of the troubles which cause it.
Summary.The mind is closely related to the body. Especially is it dependent upon the brain, nerves, and sense organs. The sense organs are special adaptations of the nerve-ends for receiving impressions. Each sense organ receives only its particular type of impression.The main visual phenomena are those of color-mixture, after-images, adaptation, and contrast. Since sensation is the basis of mental life, defects of the sense organs are serious handicaps and should be corrected if possible. Visual defects are usually due to a misshapen eyeball and can be corrected by proper glasses, which should be fitted by an oculist. Hearing defects usually arise from catarrhal trouble in the middle ear.
Summary.The mind is closely related to the body. Especially is it dependent upon the brain, nerves, and sense organs. The sense organs are special adaptations of the nerve-ends for receiving impressions. Each sense organ receives only its particular type of impression.
The main visual phenomena are those of color-mixture, after-images, adaptation, and contrast. Since sensation is the basis of mental life, defects of the sense organs are serious handicaps and should be corrected if possible. Visual defects are usually due to a misshapen eyeball and can be corrected by proper glasses, which should be fitted by an oculist. Hearing defects usually arise from catarrhal trouble in the middle ear.
Make a study of the relation of the mind to the body. Enumerate the different lines of evidence which you may find indicating their close relationship.
Can you find any evidence tending to show that the mind is independent of the body?
Color-Mixture.Colored disks can be procured from C. H. Stoelting Company, Chicago. If a small motor is available, the disks can be rotated on the motor and the colors mixed. Mix pairs of complementary colors, also pairs of non-complementary colors, and note the result. A simple device can be made for mixing colors, as follows: On a board stand a pane of glass. On one side of the glass put a colored paper and on the other side of the glass put a different color. By looking through the glass you can see one color through transmitted light and the other color through reflected light. By inclining the glass at different angles you can get different proportions of the mixture, now more of one color, now more of the other.
Negative After-Images.Cut out pieces of colored paper a half inch square. Put one of these on a white background on the table. With elbows on the table, hold the head in the hands and gaze at the colored paper for about a half-minute, then blow the paper away and continue to gaze at the white background. Note the color that appears. Use different colors and tabulate the results. Try projecting the after-images at different distances. Project the after-images on different colored papers. Do the after-images mix with the colors of the papers?
An interesting experiment with positive after-images can be performed as follows: Shut yourself in a dark closet for fifteen or twenty minutes to remove all trace of stimulation of the retina. With the eyes covered with several folds of thick black cloth go to a window, uncover the eyes and take a momentary look at the landscape, immediately covering the eyes again. The landscape will appear as a positive after-image, with the positive colors and lights and shades. The experiment is best performed on a bright day.
Adaptation.Put on colored glasses or hold before the eyes a large piece of colored glass. Note that at first everything takes on the color of the glass. What change comes over objects after the glasses have been worn for fifteen or twenty minutes? Describe your experience after removing the glasses. Plan and perform other experiments showing adaptation. For illustration, go from a very bright room into a dark room. Go from a very dark room to a light one. Describe your experience.
Contrast.Take a medium gray paper and lay it on white and various shades of gray and black paper. Describe and explain what you find.
Color Contrast.Darken a room by covering all the windows except one window pane. Cover it with cardboard. In the cardboard cut two windows six inches long and one inch wide. Over one window put colored glass or any other colored material through which some light will pass. By holding up a pencil you can cast two shadows on a piece of paper. What color are the shadows? One is a contrast color induced by the other; which one? Explain the results.
Make a study of the way in which women dress. What do you learn about color effects?
From the Stoelting Company you can obtain the Holmgren worsteds for studying color blindness.
Defective Vision.Procure a Snellen’s test chart and determine the visual acuity of the members of the class. Seat the subject twenty feet from the chart, which should be placed in a good light. While testing one eye, cover the other with a piece of cardboard. Above each row of letters on the chart is a number which indicates the distance at which it can be read by a normal eye. If the subject can read only the thirty-foot line, his vision is said to be 20/30; if only the forty-foot line, the vision is 20/40. If the subject can read above the twenty-foot line and complains of headache from reading, farsightedness is indicated. If the subject cannot read up to the twenty-foot line, nearsightedness or astigmatism is indicated.
Hearing.By consultation with the teacher of physics, plan an experiment to show that the pitch of tones depends on vibration frequency. Such an experiment can be very simply performed by rotating a wheel having spokes. Hold a light stick against the spokes so that it strikes each spoke. If the wheel is rotated so as to give twenty or thirty strokes a second, a very low tone will be heard. By rotating the wheel faster you get a higher tone. Other similar experiments can be performed.
Acuity of hearing can be tested by finding the distance at which the various members of the class can hear a watch-tick. The teacher can plan an experiment using whispering instead of the watch-tick. (See the author’sExamination of School Children.)
By using the point of a nail, one can find the “cold spots” on the skin. Warm the nail to about 40 degrees Centigrade and you can find the “warm spots.”
By touching the hairs on the back of the hand, you can stimulate the “pressure spots.”
By pricking the skin with the point of a needle, you can stimulate the “pain spots.”
The sense of taste is sensitive only to solutions that are sweet, sour, salt, or bitter. Plan experiments to verify this point. What we call the “taste” of many things is due chiefly to odor. Therefore in experiments with taste, the nostrils should be stopped up with cotton. It will be found, for example, that quinine and coffee are indistinguishable if their odors be eliminated by stopping the nose. The student should compare the taste of many substances put into the mouth with the nostrils open with the taste of the same substances with the nostrils closed.
Stimulus and Response.We have learned something about the sense organs and their functions. We have seen that it is through the sense organs that the world affects us, stimulates us. And we have said that we are stimulated in order that we may respond.
We must now inquire into the nature of our responses. We are moving, active beings. But how do we move, how do we act when stimulated? Why do we do one thing rather than another? Why do we do one thing at one time and a different thing at another time?
Before we answer these questions it will be necessary for us to get a more definite and complete idea of the nature of stimulus and response. We have already used these terms, but we must now give a more definite account of them. It was said in the preceding chapter that when a muscle contracts, it must first receive a nerve-impulse. Now, anything which starts this nerve-impulse is called the stimulus. The muscular movement which follows is, of course, the response. The nervous system forms the connection between the stimulus and response.
The stimulus which brings about a response may be very simple. Or, on the other hand, it may be very complex. If one blows upon the eyelids of a baby, the lids automatically close. The blowing is the stimulus and the closing of the lids is the response. Both stimulus and response are here very simple.
But sometimes the stimulus is more complex, not merely the simple excitation of one sense organ, but a complicated stimulation of an organ, or the simultaneous stimulation of several organs. In playing ball, the stimulus for the batter is the on-coming ball. The response is the stroke. This case is much more complex than the reflex closing of the eyelids. The ball may be pitched in many different ways and the response changes with these variations.
In piano playing, the stimulus is the notes written in their particular places on the staff. Not only must the position of the notes on the staff be taken into account, but also many other things, such as sharps and flats, and various characters which give directions as to the manner in which the music is to be played. The striking of the notes in the proper order, in the proper time, and with the proper force, is the response.
In typewriting, the stimulus is the copy, or the idea of what is to be written, and the response is the striking of the keys in the proper order. Speaking generally, we may say that the stimulus is the force or forces which excite the sense organs, and thereby, through the nervous system, bring about a muscular response.
This is the ordinary type of action, but we have already indicated a different type. In speaking of typewriting we said the stimulus might be either the copy or ideas. One can write from copy or dictation, in which the stimulus is the written or spoken word, but one can also write as one thinks of what one wishes to write. The latter is known ascentrally initiated action. That is to say, the stimulus comes from within, in the brain, rather than from without.
Let us explain this kind of stimulation a little further. Suppose I am sitting in my chair reading. I finish a chapter and look at my watch. I notice that it is three o’clock, and recall that I was to meet a friend at that time. The stimulus in this case is in the brain itself; it is the nervous activity which corresponds to the idea of meeting my friend. If we disregard the distinction between mind and body, we may say that the stimulus for a response may be an idea as well as a perception, the perception arising from the immediate stimulation of a sense organ, and the idea arising from an excitation of the brain not caused by an immediate stimulation of a sense organ.
Instincts and Habits.In human action it is evident that there is always a stimulus to start the nerve-impulse which causes the action. If we make inquiry concerning the connection between the stimulus and response; if we ask how it has come about that a particular stimulus causes a particular response rather than some other possible response, we find two kinds of causes. In one case the causal connection is established through heredity; in the other, the causal connection is established during a person’s lifetime through training.
A chicken, for example, hides under some cover the first time it hears the cry of a hawk; it scratches the first time its feet touch sand or gravel; it pecks the first time it sees an insect near by. An infant closes its eyes the first time it feels cold wind blow upon them; it cries the first time it feels pain; it clasps its fingers together the first time a touch is felt inside them. The child’s nervous system is so organized that, in each of the cases named, the stimulus brings forth the particular, definite response. These acts do not have to be learned.
But it is quite different in typewriting and piano playing. Onemust learnwhat keys on the piano to strike in response to the various situations of the notes as written in the music. One must also learn the keys on the typewriter before he can operate a typewriter. And in the case of other habits, we find, for example, that one does not respond by saying “81” for 9 times 9; nor “13” for 6 plus 7; nor “8” for 15 minus 7; nor “8” for the square root of 64; nor “144” for the square of 12, etc., until one has learned in each case.
Some connections between stimulus and response we have through inheritance; all others are built up and established in one’s lifetime, particularly in the first thirty years of one’s life.
We have spoken of bonds between stimulus and response, but have not explained just what can be meant by abond. In what sense are stimulus and response bound together? A bond is a matter of greater permeability, of less resistance in one direction through the nervous system than in other directions. Nerves are conductors for nerve-currents. When a nerve-current is started in a sense organ, it passes on through the path of least resistance.
Now, some nerves are so organized and connected through inheritance as to offer small resistance. This forms a ready-made connection between stimulus and response. Muscular responses that are connected with their stimuli through inherited bonds, by inherited nerve structure, are called instincts. Those that are connected by acquired bonds are called habits. Sucking, crying, laughing, are instinctive acts. Adding, typewriting, piano playing, are habits.
The terminstinctmay be given to the act depending upon inherited structure, an inherited bond, or it maybe given to the inherited bond itself. Similarly, the termhabitmay be given to an act that we have had to learn or to the bond which we ourselves establish between response and stimulus. In this book we shall usually mean by instinct an action depending upon inherited structure and by habit an act depending upon a bond established during lifetime. A good part of our early lives is spent in building up bonds between stimuli and responses. This establishing of bonds or connections is calledlearning.
Appearance of Inherited Tendencies.Not all of our inherited tendencies are manifested immediately after birth, nor indeed in the earliest years of childhood, but appear at different stages of the child’s growth. It has already been said that a child, soon after birth, will close its eyelids when they are blown upon. The lids do not close at this time if one strikes at them, but they will do this later. The proper working of an instinct or an inherited tendency, then, depends upon the child’s having reached a certain state of development.
The maturing of an instinct depends upon both age and use, that is to say, upon the age of the animal and the amount of use or exercise that the instinctive activity has had. The most important factor, however, seems to be age. While our knowledge of the dependence of an instinct upon the age of the animal is not quite so definite in the case of human instincts, the matter has been worked out in the case of chickens.
The experiment was as follows: Chickens were taken at the time of hatching, and some allowed to peck from the first, while others were kept in a dark room and not allowed to peck. When the chickens were taken out of the dark room at the end of one, two, three, and four days, it was found that in a few hours they were pecking as well as those that had been pecking from birth. It seems probable, if we may judge from our limited knowledge, that in the human child, activities are for the most part dependent upon the age of the child, and upon the state of development of the nervous system and of the organs of the body.
Significance of Inherited Tendencies.Although human nature is very complex, although human action nearly always has some element of habit in it, nevertheless, inborn tendencies are throughout life powerful factors in determining action. This will at once be apparent if we consider how greatly we are influenced by anger, jealousy, love, fear, and competition. Now we do not have to learn to be jealous, to hate, to love, to be envious, to fight, or to fear. These are emotions common to all members of the human race, and their expression is an inborn tendency. Throughout life no other influences are so powerful in determining our action as are these. So, although most of our detailed actions in life are habits which we learn or acquire, the fundamental influences which decide the course of our action are inherited tendencies.
Classification of Instincts.For convenience in treatment the instincts are grouped in classes. Those instincts most closely related to individual survival are calledindividualisticinstincts. Those more closely related to the survival of the group are calledsocialistic. Those individualistic tendencies growing out of periodic changes of the environment may be calledenvironmentalinstincts. Those closely related to human infancy, adapting and adjusting the child to the world in which he lives, may be calledadaptive. There is still another group of inherited tendencies connected with sex and reproduction, which are not discussed in this book.
We shall give a brief discussion of the instincts falling under these various classes. It must be remembered, however, that the psychology of the instincts is indefinite and obscure. It is difficult to bring the instincts into the laboratory for accurate study. For our knowledge of the instincts we are dependent, for the most part, on general observation. We have had a few careful studies of the very earliest years of childhood. However, although from the theoretical point of view our knowledge of the instincts is incomplete, it is sufficient to be of considerable practical value.
The Individualistic Instincts.Man’s civilized life has covered but a short period of time, only a few hundred or a few thousand years. His pre-civilized life doubtless covered a period of millions of years. The inborn tendencies in us are such as were developed in the long period of savage life. During all of man’s life in the time before civilization, he was always in danger. He had many enemies, and most of these enemies had the advantage of him in strength and natural means of defense. Unaided by weapons, he could hardly hold his own against any of the beasts of prey. So there were developed in man by the process of natural selection many inherited responses which we group under the head offearresponses.
Just what the various situations are that bring forth these responses has never been carefully worked out. But any situation that suddenly puts an individual in danger of losing his life brings about characteristic reactions. The most characteristic of the responses are shown in connection with circulation and respiration. Both of these processes are much interfered with. Sometimes the action is accelerated, at other times it is retarded, and in some cases the respiratory and circulatory organs are almost paralyzed. Also the small muscles of the skin are made to contract, producing the sensation of the hair standing on end. Just what the original use of all these responses was it is difficult now to work out, but doubtless each served some useful purpose.
Whether any particular situations now call forth inherited fear responses in us is not definitely established. But among lower animals there are certain definite and particular situations which do call forth fear responses. On the whole, the evidence rather favors the idea of definite fear situations among children. It seems that certain situations do invariably arouse fear responses. To be alone in the dark, to be in a strange place, to hear loud and sudden noises, to see large, strange animals coming in threatening manner, seem universally to call forth fear responses in children.
However, the whole situation must always be considered. A situation in which the father or mother is present is quite different from one in which they are both absent. But it is certain that these and other fears are closely related to the age and development of the child. In the earlier years of infancy, certain fears are not present that are present later. And it can be demonstrated that the fears that do arise as infancy passes on are natural and inherited and not the result of experience.
Few of the original causes of fear now exist. The original danger was from wild animals chiefly. Seldom are we now in such danger. But of course this has been the case for only a short time. Our bodies are the same sort of bodies that our ancestors had, therefore we are full of needless fears. During the early years of a child’s life, wise treatment causes most of the fear tendenciesto disappear because of disuse. On the other hand, unwise treatment may accentuate and perpetuate them, causing much misery and unhappiness. Neither the home nor the school should play upon these ancestral fears. We should not try to get a child to be good by frightening him; nor should we often use fear of pain as an incentive to get a child to do his work.
Man has always been afraid, but he has also always been a fighter. He has always had to fight for his life against the lower animals, and he has also fought his fellow man. The fighting response is connected with the emotions of anger, envy, and jealousy. A man is angered by anything that interferes with his life, with his purposes, with whatever he calls his own. We become angry if some one strikes our bodies, or attacks our beliefs, or the beliefs of our dear friends, particularly of our families. The typical responses connected with anger are such as faster heart-beat, irregular breathing, congestion of the blood in the face and head, tightening of the voluntary muscles, particularly a setting of the teeth and a clinching of the fists. These responses are preparatory to actual combat.
Anger, envy, and jealousy, and the responses growing out of them, have always played a large part in the life of man. A great part of history is a record of the fights of nations, tribes, and individuals. If the records of wars and strifes, and the acts growing out of envy and jealousy and other similar emotions should be taken out of history, there would not be much left. Much of literature and art depict those actions of man which grew out of these individualistic aspects of his nature. Competition, which is an aspect of fighting, even to the present day, continues to be one of the main factors in business and in life generally. Briefly, fighting responses growing out of man’s selfishness are as old as man himself, and the inherited tendencies connected with them are among the strongest of our natures.
In the training of children, one of the most difficult tasks is to help them to get control over the fighting instinct and other selfish tendencies. These tendencies are so deeply rooted in our natures that it is hard to get control of them. In fact, the control which we do get over them is always relative. The best we can hope to do is to get control over our fighting tendencies in ordinary circumstances.
It is doubtful whether it would be good for us if the fighting spirit should disappear from the race. It puts vim and determination into the life of man. But our fighting should not be directed against our fellow man. The fighting spirit can be retained and directed against evil and other obstacles. We can learn to attack our tasks in a fighting spirit. But surely the time has come when we should cease fighting against our neighbors.
Social Tendencies.Over against our fighting tendencies we may set the socialistic tendencies. Coöperative and sympathetic actions grow out of original nature, just as truly as do the selfish acts. But the socialistic tendencies are not, in general, as strong as are the individualistic ones. What society needs is the strengthening of the socialistic tendencies by use, and a weakening of at least some of the individualistic tendencies, by control and disuse.
Socialistic tendencies show themselves in gangs and clubs formed by children and adults. It is, therefore, a common practice now to speak of the “gang” instinct. Human beings are pleased and content when with other human beings and not content, not satisfied, when alone. Of course circumstances make a difference in the desires of men, but the general original tendency is as stated.
The gang of the modern city has the following explanation: Boys like to be with other boys. Moreover, they like to be active; they want to be doing something. The city does not provide proper means for the desired activities, such as hunting, fishing, tramping, and boating. It does not provide experiences with animals, such as boys have on the farm. Much of the boy’s day is spent in school in a kind of work not at all like what he would do by choice. There is not much home life. Usually there is not the proper parental control. Seldom do the parents interest themselves in planning for the activities of their children. The result is that the boys come together on the streets and form a club or gang. Through this organization the boy’s nature expresses itself. Without proper guidance from older people, this expression takes a direction not good for the future character and usefulness of the boy.
The social life of children should be provided for by the school in coöperation with the home. The school or the schoolroom should constitute a social unit. The teacher with the parents should plan the social life of the children. The actual work of the school can be very much socialized. There can be much more coöperation and much more group work can be done in the school than is the case at present. And many other social activities can be organized in connection with the school and its work. Excursions, pageants, shows, picnics, and all sorts of activities should be undertaken.
The schoolhouse should be used by the community as the place for many of its social acts and performances. Almost every night, and throughout the summer aswell as in the winter, the people, young and old, should meet at the school for some sort of social work or play. The Boy Scouts should be brought under the control of the school to help fulfill some of its main purposes.
Environmental Instincts.In this class there are at least two tendencies which seem to be part of the original nature of man; namely, thewanderingand thecollectingtendencies.
Wandering.The long life that our ancestors lived free and unrestrained in the woods has left its effect within us. One of the greatest achievements of civilization has been to overcome the inherited tendencies to roam and wander, to the extent that for the most part we live out our lives in one home, in one family, doing often but one kind of work all our lives. Originally, man had much more freedom to come and go and do whatever he wished.
Truancies and runaways are the result of original tendencies and desires expressing themselves in spite of training, perhaps sometimes because of the lack of training. In childhood and youth these original tendencies should, to some extent, be satisfied in legitimate ways. Excursions and picnics can be planned both for work and for play. If the child’s desires and needs can be satisfied in legitimate ways, then he will not have to satisfy them illegitimately. The teaching itself can be done better by following, to some extent, the lead of the child’s nature. Much early education consists in learning the world. Now, most of the world is out of doors and the child must go out to find it. The teacher should make use of the natural desires of the children to wander and explore, as a means of educating them. The school work should be of such a nature that much outdoor work will need to be done.
Collecting.It is in the nature of children to seize and, if possible, carry away whatever attracts attention. This tendency is the basis of what is called the collecting instinct. If one will take a walk with a child, one can observe the operation of the collecting tendency, particularly if the walk is in the fields and woods. The child will be observed to take leaves, flowers, fruits, seeds, nuts, pebbles, and in fact everything that is loose or can be gotten loose. They are taken at first aimlessly, merely because they attract attention. The original, natural response of the child toward that which attracts attention is usually to get it, get possession of it and take it along. It is easy to see why such tendencies were developed in man. In his savage state it was highly useful for him to do this. He must always have been on the lookout for things which could be used as food or as weapons. He had to do this to live. But one need not take a child to the woods to observe this tendency. One can go to the stores. Till a child is trained not to do it, he seizes and takes whatever attracts attention.
Just as the wandering tendencies can be used for the benefit of the child, so can the collecting tendencies. Not only should the children make expeditions to learn of the world, but specimens should be collected so that they can be used to form a museum at the school which will represent the surrounding locality. Geological, geographical, botanical, and zoölogical specimens should be collected. The children will learn much while making the collections, and much from the collections after they are made.
“Education could profit greatly by making large demands upon the collecting instinct. It seems clear that in their childhood is the time when children shouldbe sent forth to the fields and woods, to study what they find there and to gather specimens. The children can form naturalists’ clubs for the purpose of studying the natural environment. Such study should embrace rocks, soils, plants, leaves, flowers, fruits, and specimens of the wood of the various trees. Birds and insects can be studied and collected. The work of such a club would have a twofold value. (1) The study and collecting acquaint the child with his natural environment, and in doing it, afford a sphere for the activity of many aspects of his nature. They take him out of doors and give an opportunity for exploring every nook and corner of the natural environment. The collecting can often be done in such a way as to appeal to the group instincts. For example, the club could hold meetings for exhibiting and studying the specimens, and sometimes the actual collecting could be done in groups. (2) The specimens collected should be put into the school museum, and the aim of this museum should be to represent completely the local environment, the natural and physical environment, and also the industrial, civil, and social environment. The museum should be completely illustrative of the child’s natural, physical, and social surroundings. The museum would therefore be educative in its making, and when it is made, it would have immense value to the community, not only to the children but to all the people. In this museum, of course, should be found the minerals, rocks, soils, insects,—particularly those of economic importance,—birds, and also specimens of the wild animals of the locality. If proper appeal is made to the natural desire of the children, this instinct would soon be made of service in producing a very valuable collection. The school museum in which these specimens are placedshould also include other classes of specimens. There should be specimens showing industrial evolution, the stages of manufacture of raw material, specimens of local historical interest, pictures, documents, books. The museum should be made of such a nature that parents would go there nearly as often as the children. The school should be for the instruction of all the people of the community. It should be the experiment station, the library, the debating club, the art gallery for the whole community.”[2]