The Project Gutenberg eBook ofThe ShipwreckThis ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.Title: The ShipwreckAuthor: Joseph SpillmanTranslator: Mary Richards GrayRelease date: May 16, 2006 [eBook #18399]Language: EnglishCredits: E-text prepared by Al Haines*** START OF THE PROJECT GUTENBERG EBOOK THE SHIPWRECK ***
This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
Title: The ShipwreckAuthor: Joseph SpillmanTranslator: Mary Richards GrayRelease date: May 16, 2006 [eBook #18399]Language: EnglishCredits: E-text prepared by Al Haines
Title: The Shipwreck
Author: Joseph SpillmanTranslator: Mary Richards Gray
Author: Joseph Spillman
Translator: Mary Richards Gray
Release date: May 16, 2006 [eBook #18399]
Language: English
Credits: E-text prepared by Al Haines
*** START OF THE PROJECT GUTENBERG EBOOK THE SHIPWRECK ***
E-text prepared by Al Haines
A Story for the Young
by
Translated from the German
Mary Richards Gray
Second Edition
St. Louis, Mo., and Freiburg, (Baden) Published by B. Herder, 1910.
TALES OF FOREIGN LANDSA Series of Stories for the YoungEdited by Rev. Joseph Spillmann, S. J.Vol. VII.The ShipwreckSecond EditionSt. Louis, Mo., and Freiburg, (Baden)Published by B. Herder,1910.Copyright 1906byJoseph Gummersbach.
I. Two Young FriendsII. Sad TidingsIII. Aboard the "St. George"IV. With the Priest of the God of the Golden FishV. In the CityVI. The Chinese New YearVII. The Unexpected DepartureVIII. A Very Real DangerIX. A New PlanX. The HurricaneXI. StrandedXII. At Last
To
The translator dedicates her part of this little volume.
Two Young Friends.
At the mouth of the great river of Canton lies a maze of islands large and small, of which the most important is Hongkong on account of its fine harbor. More than half a century ago the English seized upon this island and forced the Chinese to cede it to them. Then it was little more than a barren rock with a low swampy shore on which were a few villages inhabited by poor fisher folk. The swamps have been drained, gardens planted, and villas built, until now the once barren heights vie in beauty with the grass-grown slopes of the hills at the foot of which in the shade of great trees nestle pleasant little fisher hamlets. On the north side of the island stands the capital city, Victoria, in which tier above tier, stair-like the rows of houses and splendid buildings rise one above another up the side of a hill. Beautiful quays, broad streets lined with shade trees, churches, barracks, theaters, hospitals, hotels, and shops with great show windows take one back in thought to the European capitals; and as the elaborately decorated pagodas are not near to the Christian churches, and, as there are not many more Chinese than English people in the streets, one can almost forget that he is within the confines of China and a tropical land.
In this great capital city nearly all the missionary societies of China have settlements, and in each of the missionary seminaries the stranger finds a hospitable welcome, but the one we like best of all to visit is the beautiful College of the Holy Saviour in Mayland. It stands in the very shadow of the cathedral, the tall spires of which, towering to the heavens, tell us in which direction to turn our steps to find it. We know full well that the door-keeper, the old Italian Brother with snow-white hair and coal-black eyes, will greet us cordially, and show us the garden and the grounds on which blonde-haired European boys play in brotherly fashion with pig-tailed Chinese youths. When Brother Onufrio—for this is the name of the door-keeper—is in very good humor and has the time he tells us stories of his experiences in the College of the Holy Saviour in which he has been in active service since its foundation. One of these is the wonderful history of the small Irish lad, Willy Brown, the son of a sea captain, and his friend, the Chinese foundling, Joseph. We shall tell the tale just as Brother Onufrio would tell it, beginning with the day in the first year of his residence in Hongkong when the crosses were placed on the spires of the dome of the cathedral.
* * * * * *
A few days before the Chinese New Year in 1858 the work on the cathedral had progressed so far that the great golden crosses could be erected. Securely fastened with strong ropes they lay at the foot of the scaffolding ready to be drawn up into place, and standing about in a half circle were missioners, pupils, and workmen. The Apostolic Prefect, dressed in festal robes, and attended by the small acolytes, Willy Brown and the Chinese Joseph, had blessed the crosses. Then at a signal the workmen pulled the ropes and, as they rose on high, the clear, piping voices of the boys rang out in the splendid old hymn:
The Royal banners forward go,The Cross shines forth in mystic glow;On which the One Who in our flesh was madeOur sentence bore, our ransom paid.
When the crosses had been put in place the Prefect made a speech, saying among other things, "Now afar over Hongkong and its harbor where it may be seen not only by all the people who dwell here but also by those who come in ships from far distant ports shines the sign of Our Lord." Of all that the head of the order of missioners said on this occasion this impressed little Willy most, and when the celebration was over the small acolyte went to Father Somazzo and said: "Father, the Apostolic Prefect said that the cross on the cathedral could be seen from all the ships that come into the harbor. From the cross can you see all the ships?"
"Yes, certainly, Willy," he answered. "From all the ships, streets, open squares, and hills round about from which the cross is visible, any and all those places are visible from the dome on which the cross stands."
"Oh, then, Father, let me climb up. It is not dangerous. The ladders are fastened tightly to the scaffolding, and the scaffolding is so strong that it will hold big men. Yesterday at recess Joseph almost climbed up; he would have gone to the very top, if the Prefect had not seen him and called him down. O Father, don't frown so at me, but let me go. I want so much to see whether my father's ship has come. He wrote that he would be here before the New Year, and I would know his ship at a glance from the golden picture of holy Saint George that's on the bow. Please, Father, please."
Father Somazzo shook his head and said: "The ship is too far away for you to see what is painted on the bow, and besides it is too dangerous for you to climb up there. You might get dizzy and fall, and what would your father say if he were to come here and find you a corpse, or with your legs and arms broken?"
"Oh, but Father, I do not get dizzy. I have often been up on the rigging of the 'Saint George', in the crow's nest, and even on the very highest yard. I know every bit of the rigging of the ship. O Father, let me climb up right now."
The teacher looked at Willy earnestly and raised his finger chidingly. "Willy," he said, "you've got that stubborn little head of yours set again. How often have I told you that it is not becoming for you to insist on having your own way. No, you cannot climb up to the dome under any circumstances. I forbid it."
With that Father Somazzo left the small boy standing in the garden and followed the other missioners into the house. Willy looked about him, half frightened, half defiant, and giving his cap a jerk down over his curly yellow hair muttered, as he glanced at the shining cross: "I will climb up there, and he can punish me if he likes. Let him catch me first."
Willy Brown was really not a naughty boy, but he could be very willful at times. Irish by birth and accustomed to more liberty than the Italian teacher was wont to give his pupils in Hongkong, he did not always submit readily to the rather strict discipline of the school, but aside from this was an exemplary child. In order to break him of his habit of being so stubborn his teacher often commanded or forbade him to do things which otherwise would never have been thought of a second time. Just now the one desire of Willy's heart was to see his father's ship, and to him the climbing of the scaffolding seemed so wholly without danger that he looked upon the command which he had received as an act of tyranny, and resolved to disobey. His conscience said to him, "It is a sin to disobey," but he heeded not the small voice within him. Before going up he sought out his favorite companion, a little twelve year old Chinaman. The boys were of an age and were to receive their first communion at the same time—facts which created a bond of sympathy between two children almost as totally unlike as it was possible for children to be. The young Chinaman was a foundling. His parents after the fashion of many of the Chinese had exposed him when but a few days old, thus consigning him to death, although their heathen religion forbids the practice, and if the Sisters of Mercy had not found and cared for him in the orphanage he would have perished. There the boy was baptized and brought up in the Christian religion. And when the years passed by, as Joseph—this was the name given him at baptism—showed decided talent, he was put in school, and finally given over to the missioners in the college, to be trained for the priesthood, if God called him to the work.
At the very time that Willy was seeking for Joseph, Joseph was seeking for Willy, and, when he heard the voice of his red-cheeked companion, his black slanting eyes danced and his yellow face flushed with pleasure.
"Hello, Peppo," said Willy, addressing him by the nickname which oldBrother Onufrio had given him.
"Come with me behind the camelia-bush where Father Somazzo cannot see us."
"But why must he not see us? You are not going to do anything wrong, are you?" asked the small Chinaman trembling.
"What? Anything wrong? I'll play him a trick or two—the tyrant—and that will not be wrong, I say. Is there anything wrong about my looking to see whether my father's boat is here? Come with me right now." Peppo hesitated. "Come this minute or I'll drag you along by your pig-tail the way naughty Freddy used to do before I took you in charge."
Joseph went with his protector without more ado, but did not approve of the plan disclosed to him behind the camelia bush.
"Don't do it, Willy. It will be disobedience, and it's against the fourth commandment."
"The fourth commandment of God tells me to love my father, and for love of my father I want to climb up and look for his ship. That cannot be against the fourth commandment," said the sinful distorter.
The sophism did not enlighten small Peppo. "I believe, Willy," he said, "that it is against the fourth commandment, because the Father has forbidden it. He will be very sorry to have you do this, and will give us a dreadful punishment. Only think! the day after tomorrow will be the Chinese New Year, and then in the evening we shall be allowed to go to the marketplace and the harbor to see all the lights,—and the fireworks,—and the Punch and Judy show, if we are good boys. You have never in all your life seen anything so beautiful,—green, and red, and blue, and yellow lanterns,—and all the people,—and the sky-rockets,—and the puppet show. Wouldn't you be sorry to have to stay at home for punishment while all of us boys go to the show?" Willy was almost persuaded and hesitated a moment; then he struck his heels into the ground defiantly and said:
"Never mind, Peppo, Father Somazzo won't catch me, and, if he does, I won't tell on you. Now you've got to help me over the wall, and I'll climb up on the other side where he can't see me from the house. Come, now hurry up, Peppo, if you want to be my friend."
Unwillingly the young Chinaman yielded to his comrade's command. He felt it was wrong to lend a helping hand to one who was disobeying, but he did not wish to lose his best friend, the one who had so often defended him from the teasings of his companions. He slipped along with Willy in the shadow of the bushes, then helped him climb the wall, but even when the youthful sinner had swung himself from the wall to the scaffolding he remonstrated, saying:
"Willy, don't do it. Come down."
"Nonsense, Peppo," he said as he began to ascend.
"Willy,——he does not hear me. I wish I had not helped him," sighedPeppo, as he slipped away to his companions with an uneasy conscience.
Sad Tidings.
A very few moments after Willy with the help of Peppo had climbed the garden wall the bell called Brother Onufrio to the door. There stood a stranger. He wore a cap marked with a golden anchor and inquired for an Irish lad named Willy Brown.
"Yes, Willy is here. You are his father, are you not? For days he has talked of nothing but your coming. He will be so pleased to see you. Come in, Captain, I'll announce your arrival to the Father Prefect, and call Willy."
With these words the Brother showed the Captain into the small reception-room near the door, and would have left quickly had not the stranger motioned him to wait.
"Hm,—hm,—my coming," he said, "will not give the boy so much pleasure as you think. I am not his father but his guardian. His father died suddenly last week at sea."
"Oh, how sad! And the poor child knows nothing of it," sighed the Brother. "I'll first speak to the Father Prefect in private; he must prepare him somewhat for this sad news. Wait a moment. Father Somazzo will be here immediately."
The Captain gave the gray-haired man a sinister look as he left the room, then muttered to himself: "Prepared! As if such a piece of news could have much effect on a healthy child. If it would only frighten him to death.—Well, there'd be no great damage done. Then I'd have his inheritance—which is really not a trifling sum—instead of being merely the administrator, and my creditors would not be driving me almost out of my senses. If his father had only given me a lump sum of at least ten thousand pounds, as I begged him to do before he died!—Our ship will be confiscated in Melbourne. The 'St. George' does not belong to me but to my nephew, my ward.—Oh, if I only knew how to get myself out of this predicament! One fortunate thing has happened since the death of my brother. I have managed to get all the books and accounts out of the way, and perhaps things will go better, if I once get the boy in my power." These were the thoughts which occupied the mind of John Brown, as, with downcast eyes and sullen mien, he paced up and down the reception-room.
John Brown was the younger brother of George Brown, Willy's father. Both men had received from their parents, in Dublin, a large amount of money, but they had not managed it equally well. George, choosing to go to sea had invested his in a merchantman, and in a short time through prosperous voyages to the Indian and Chinese Seas doubled his capital. In Hongkong he married a Catholic maiden, who unfortunately died, leaving a child, Willy, now barely eight years old. In accordance with her last wish this child was taken to the Missionary College of the Holy Saviour to be educated. Here the father had frequent opportunities of seeing him, as his trading expeditions often took him to Hongkong. The reports of the child's progress and behavior were always good, and he seemed so happy and contented that the father questioned the advisability of taking him to a larger European institution, especially as Willy begged to remain where he was. Oftentimes the Captain took his little son with him on short trips to the neighboring ports of Canton and Malacca; and for one of these Willy was now hoping, as his father was just returning from a voyage to Ireland. But instead of the father, there came the uncle, whom he had never seen, and of whose existence he did not even know, bringing the sad news of the death of George Brown.
John Brown was a man of an altogether different stamp, and had lived an altogether different life. Possessed of a passion for drinking and gambling he had indulged in riotous living until he made an end of his patrimony, then appealed to his brother to pay his debts. In order to save the family name from disgrace George furnished him money, but the appeals for more were so constant that he was obliged to give no heed to them or else ruin himself. On the occasion of his last visit to Dublin he found his brother in trouble, and, to escape the charges preferred against him in the criminal courts, took him with him on what proved to be his last voyage. Captain Brown died a few days out from Hongkong and was buried at sea.
John Brown was innocent of his brother's death, and so the officers and crew of the "St. George" believed, yet the death came so suddenly and opportunely that it gave grounds for suspicion. John was left administrator of the estate of his nephew, and, directly on landing in Hongkong, had himself, as next of kin, appointed Willy's guardian, with the idea of taking him with him on board the "St. George." But how to get him away from the school in the middle of the term was a puzzling question.
Father Somazzo appeared in the doorway and greeted the stranger politely, but with utmost reserve. "You are the brother of the esteemed Captain Brown, the father of dear little Willy," began the priest, noting as he spoke the dark features of the man and the striking resemblance which he bore to his brother.
"I am the Captain's younger brother and the guardian of his son. George died at sea last week, as the door-keeper undoubtedly told you," said the man with a stiff bow. "How is my nephew? Is he doing well? Is he advanced sufficiently so that he can take business training or have the schooling of life at sea prove of value to him?"
"We are much pleased with Willy and the progress he is making," answered Father Somazzo, inviting the stranger to be seated. "He is a good, pious child, only somewhat stubborn and capable of playing mad tricks at times. Just now he has been guilty of disobedience for which we would punish him, were it not that he must be told of the death of his father. That, of course, drives away all thought of harsh treatment."
"What has my nephew been doing?"
"Oh, nothing so very bad. He climbed to the dome of the Cathedral on the scaffolding, or, rather worse than that, he went after being expressly forbidden to go. Of course, he did it—he can in a measure be excused—out of love of his father, whose ship—"
"Is that the careless way in which you watch over the boys in this institution?" interrupted the Captain. "On a bright day like this can your pupils climb the scaffolding on that dome at will without being stopped? Now, what if my nephew, for whose welfare I, as guardian, have a care, had fallen headlong and been killed or crippled for life? My dear Father, that decides me right now to take my nephew out of your institution immediately."
"Captain Brown, before I give the boy over to your care you must give proof of being his guardian. And, then, too, before taking such a rash step you ought to consider well what is for his best interest. His revered father would have sanctioned no such thing as this; your reasons for taking him away from here are groundless. He is neither ready to go into business, nor into training on shipboard, and what is more has no desire for any such thing. Of that I'm very sure."
Father Somazzo spoke very quietly and firmly, yet not without anger, as he scrutinized the man before him, and pictured what Willy's life would be on board the "St. George."
Captain Brown gave the priest a wicked look and said sarcastically: "Indeed, my ward is to be neither a sea-faring man nor a business man—but a priest, I suppose, in which case you would inherit the not unimportant property which has been left him by his father?—Oh, do not look so angry—holy intentions of such a sort as that are not unheard of. That is another reason for my taking the boy away from your influence. Here is the official proof that I am his guardian, and I wish him given over to me at once."
Father Somazzo examined the paper. It was legal, therefore he could not refuse the request, but he asked permission to keep the child until the following day to comfort him as much as he could over the death of his father. The Captain objected and Willy was sent for. Frightened and with tears streaming from his eyes he was led into the reception-room by Brother Onufrio. At sight of his uncle he screamed, "I won't go, I won't go with him," and buried his face in Father Somazzo's skirts. "Father, send the bad man away that says he is my uncle, and that my father is dead. He doesn't tell the truth. I have no uncle. My father never told me anything at all about having an uncle. And see what wicked eyes he has. I don't want to, and I won't go with him."
With difficulty Father Somazzo quieted the child, saying:
"God knows that I am willing to keep you here, Willy, but your uncle—the Captain is your uncle, even though you never have seen or heard of him—has control over you, and you owe obedience to him in all things which are not sinful. Go with him, and may God and his guardian angels watch over you. We will pray to the Blessed Virgin for you, and I hope she will safely bring you back to us. Perhaps you will come sooner than you think for."
Blessing the boy the priest sprinkled him with holy water and then gave him over to the Captain, saying:
"Only because I am compelled to, Captain, do I give this boy into your care. He is good and innocent. Bear in mind that from now on you are accountable to God for his soul."
The Captain muttered something which could not be understood and tried to make an end to the scene. He took the boy by the arm, made a stiff bow, and stepped to the door. Here, on hearing the news that Willy was about to leave the school, most of his companions had assembled to bid him good-bye. Many shed tears, and Peppo, at the last moment, came flying in breathless. "Oh, Willy, Willy," he cried embracing him, "never, never shall I forget how good you were to me. Who will protect me now when they all tease me?"
"Oh, but you are all here together and like each other so much," answered Willy. "Who is going to protect me from this bad man?" The last words he whispered in the ear of his little friend.
"Your holy guardian angel," he answered, "and we will all pray for you."
"Come on, nephew, I don't want to stay here any longer," urged theCaptain, and a moment later the two had left the College of the HolySaviour and were out in the street.
Immediately after their departure Father Somazzo called his pupils into the chapel and there they commended their small companion to the Blessed Virgin and the holy guardian angels. Of all there assembled small Peppo prayed most earnestly.
"O holy guardian angel, thou who art my protector," he said in his childish simplicity, "Willy will now have need of two guardian angels instead of one, if God will permit, go and help Willy's guardian angel to protect him from the bad man who has taken him away. You see here where I am the good Fathers will watch over me, and it will be enough if each day you but look at me and then fly away to Willy. But, dear angel, come to me when I am in danger and call for help."
After this the boys returned to the schoolroom, and as soon as they were at work, Father Somazzo took his hat and walking-stick and went to the city to consult Mr. Black, an English lawyer. To him he stated the case assuring the learned gentleman that the father would not willingly have placed his child under the guardianship of this younger brother, who was a gambler and a spendthrift, and asked if there was any way of getting the boy a way from him. Mr. Black said that according to law the uncle, as next of kin, could claim the guardianship of his brother's children, and unless sufficient proof that he was not a fit person to have such guardianship could be secured immediately, months might elapse before he could be taken from him. At the time of our story Hongkong was not connected with Europe by telegraph, as it now is, and it took from eight to ten weeks to communicate with people in Dublin.
Aboard the "St. George."
The Captain took his nephew directly to the harbor. The boy cried softly to himself as he trudged along, and at last his uncle said to him in a mild tone of voice, "Willy, stop your crying. See, all the passersby are looking at you. If I were a boy like you, I would be only too happy to get out of such a tiresome old place where you just learn and pray all day long. I am going to take you into quite a different school, one in which all is bright and gay. On board the ship you won't have any old exercises to do."
"Oh, but I liked everything at the College so much, and in the new school there won't anybody know me," wailed Willy. "And you—are you really my uncle?"
"Most assuredly. How can you doubt if? Just look at me! Have I not the same hooked nose that your father had?"
"Yes, but you have no such friendly eye. And my father always had so much reverence for the Father Prefect."
"While I speak to the Father Prefect only compliments in which all the i's are dotted and all the t's are crossed most punctiliously—ha! ha!—not so bad. But now see here: let us strike a bargain. You recognize me as your uncle to whom you owe obedience, and everything will be all right. If you go on in this obstinate, defiant way, you shall, so sure as my name is John Brown, this very day make the acquaintance of the cat-o'-nine-tails, and take a diet of bread and water in the company of the rats in the hold of the ship for awhile."
Willy had once seen a cabin boy flogged with a cat-o'-nine-tails, and there was nothing in the world which he feared more than rats, so he thought it best to make peace with his uncle. After a pause he said:
"If you really are my uncle, I must obey you, but don't whip me, and don't shut me up with the rats, please.—If you wish me to love you very much indeed, send me back to the College."
"Don't say another word about that College," snarled the Captain with a dark look. "Now dry your eyes. Here we are on the shore, and here is our boat. Get in, obey—else—"
The Captain sprang into the boat and Willy followed without more ado. He looked back toward the city to seek among the domes that of the Cathedral of the Holy Saviour, and soon recognized it by the scaffolding. At sight of the glittering crosses tears came to his eyes, but the thought that those he had left behind would pray for him comforted him. Unmoved he gazed while the boat glided in and out between the great ships at anchor in the harbor, and at last, far out, they reached the ship they sought. The "St. George" was a beautiful boat with three masts, and as we have said Willy had made more than one trip on it with his father. He was then the darling of the crew. Now as he climbed the ladder behind the Captain strange faces peered down at him over the railing; there were new officers, and officers and crew alike seemed rough fellows. Late in the evening as he stood on the rear deck watching the golden crosses of the Church of the Holy Saviour in the light of the setting sun, he heard a well-known voice behind him speak his name.
"Oh, it is you, Tommy Green!" said Willy looking around in a friendly manner. "So there really is after all one old friend on board. Are you still the second mate? Where are James and John and all the rest?"
"Well, Master Willy," said Tommy, "they are all gone, one to the 'South Star,' and the others to 'The Water Rose.' I was on the point of leaving"—then he added, looking around cautiously and lowering his voice, "for the life on the 'St. George' is not what it was when your father was alive. God rest his soul! Now instead of rice sacks and bales of merchandise we carry human freight—slant-eyed, pig-tailed Chinamen bound for the gold fields of Australia."
"I am so glad you are here, Tommy; there is one human being on board I know," repeated Willy.
"Why Master Willy, do you not know your uncle, the Captain?"
"I did not know until today that I had an uncle."
"Is that possible? Well, your father surely had no reason to be proud of his brother. Why, in a single night he gambled away 'The Gold Nixie' and more, too. I believe that he would gamble away the 'St. George' if it were his, but it belongs to you, Master Willy. I ought not to say anything to such a young lad as you about the matter—I know that, but—"
In the cabin Redfox, the first officer, and the Captain sat in earnest conversation. "Redfox, your wish is fulfilled. My nephew is on board, but, do you know, now that I have seen the boy—he so much resembles my poor dear brother when he was his age—I have not the heart to carry out our plan," said the Captain.
"Hm, hm," answered the first officer, stroking his red beard, and giving the Captain a wicked side glance, "hm—and we have everything so well planned. It is our only salvation. Must I repeat the reasons why?"
"It is not necessary; I understand them, but when our salvation is bought at such a price—shall I say it?—bought at the price of crime."
"Mr. Brown, you can do it, and it is not only your salvation, but also mine.—I am far from planning to sacrifice the half million for which the 'St. George' is insured on account of any evasion on your part. The half million will suffice to pay our debts and give us enough to live on for awhile. After your brother had the good grace to die just at the right time—"
"Do not speak to me of his death. As time goes on I become more and more convinced, Redfox, that you had a hand in his death."
"Your brother died a natural death," said the first officer with a lowering look; "and even if that were not the case, the most of the suspicion would fall on you instead of me. And so surely as I stand here, I swear to you, that if you upset my plan I'll manage matters so you'll be condemned as the murderer of your brother. Since his death nothing stands in our way except this boy. Now, if he should—accidentally—follow in the footsteps of his father, he would surely go to heaven, that is, if what the priests teach is true. If he does not die now in the days of his innocence, ten chances to one, he will grow up to be as reckless and worthless as ourselves. It would be the greatest luck imaginable for him, if now—by chance, of course,—he were to make his journey to heaven."
"True, most true. I wish that I had died when I was his age," groaned the Captain.
"You leave all with me. The boy is on board. That is enough—"
With the Priest of the God of the Golden Fish.
On the south side of the island of Hongkong are a number of small villages occupied by fishermen. Any one of these hidden away under the shade of the great bamboos may be taken as a type of all the others. The little houses have roofs made of reeds and bundles of twigs, but these do not serve so well for protection from wind and weather as the thick foliage of the overhanging trees. On the beach fishing nets are spread to dry; and in the calm waters of the little bay a number of poor old junks ride lazily at anchor. One of these is drawn up on the shore and the men are examining the haul of fish just brought in. Women and children with baskets and buckets are hurrying down to the beach to do their part in the work of sorting. The large shining blue fishes with bands of blue and rose-red and the yellow ones with spots of red and green they pack in small baskets between rows of green leaves. The lobsters, always plentiful, they place in baskets having compartments so that they cannot get at each other and mangle their bodies fighting; the oysters they throw into a large common bucket, keeping out the small and inferior ones to carry to their huts to use for food. Whenever wind and weather permit the men go off on fishing expeditions, and this is the usual scene which attends their home coming. Then, according to whether the haul has been a good or a poor one, Lihoa, the oldest man in the village, says: "We will take to the God of the Sea who rides on the Golden Fish a thank offering," or "The God who rides on the Golden Fish is angry with us; we must pacify him with strips of gold-paper." And, regularly on an appointed day, the old man goes up to the cell of the priest carrying the thank- or the sin-offering, as the case may be, to the God with the dreadful goggle eyes who rides a gilded sea-monster.
On the day on which the crosses had been erected on the Cathedral of the Holy Saviour Lihoa and his people had had a miserably small catch of fish.
"My children," cried Lihoa, "what crime against the God of the Golden Fish have you committed? So small a haul as this we have not had for a year and a day. The New Year is at hand. How can we have our usual celebration with only a sapeck or two in our pockets?"
"How shall we celebrate the New Year?" cried one. "How shall we appease the God?" wailed others mournfully.
An old Chinaman, whose wrinkled face looked like parchment cried out:
"Why do you even ask the cause of our bad luck? Do you not know why it has come upon us? Were not those white-faced women here again yesterday whose God is the enemy of our God? Again they have carried off bur babies to the great white house in Hongkong. Why do not the people kill the superfluous children according to the old custom of the land? Why let living children get into the hands of these foreign women to be murdered and to have their eyes and hearts stewed up into magic drinks? The God of the Golden Fish is angry with us. Not another good haul shall we have; and what is more we shall be swallowed up in the sea, if we allow any more children to be taken to the house of the foreign God."
"Be still, be still, old Loha," answered Lihoa. "You don't know what you are taking about. I myself have been to the great white house of the foreign women in Hongkong. There they do naught but good, and nobody ever hears of your doing anything good from morning till night. Our children are better taken care of there than here in our poor old huts. If our women only loved their babes as much as these white-faced women do! Be still. Your drivelling talk about stewing up their eyes and hearts to make drinks is all a foolish lie. Did we not open one of the graves of one of the children to see if the eyes and hearts were there? And they were. A nephew of mine, the son of my sister Luli, who was exposed twelve years ago by his mother, because her husband was drowned and she had no means of bringing him up, was taken to the great house and now he is a splendid big boy. From there they sent him to the school, and he can speak and write the Chinese language and also that of the West. Some day I shall go and get him and bring him back to live with our family.—Ah! here we stand and gossip like old women, while the sun is sinking. It is time to take the fish and the oysters to the market. Whose turn is it to go?"
Four men stepped forward and raised the wooden yoke having attached to it buckets of oysters and baskets of fish. The sack containing the crabs Lihoa himself swung over his shoulder, and they started at a quick pace up the hill over which the path to Victoria lay. The women as they turned to go with the children to the huts to prepare the evening meal bade them farewell and called out, "A fortunate sale!"
Night settled down quickly, for in a tropical climate the twilight does not last so long as with us. In Hongkong the sun hardly sets before it is dark, and this evening as the moon, almost at the full, stood high in the heavens, Lihoa had no occasion to light the little lantern which he carried with him. He found the footpath leading up the hill without difficulty, and his people followed after him goose-fashion in single file. Almost at the top they came to the cell in the rock occupied by the priest of the God of the Golden Fish, and in the moonlight to their astonishment saw in the broad open space in front of it a group of men from the neighboring villages. At a signal from Lihoa the carriers placed their burden upon the ground and all went forward to see what the gathering meant.
"Have you heard nothing, Lihoa, of the great scheme which is on foot?" asked the leader of the most important of the villages on the north coast of Hongkong. "Has not the recruiting officer of the rich Natse been to your village?—Oh, it is so small and hidden away that he does not deem it worth his while to go to you, and then, besides, the three hundred who are wanted have announced their intention to go, for who would remain here and tiresomely drag out existence with the niggardly sums to be made from fishing when elsewhere the gold lies in such heaps that one can pick up whole bags full in a few days?"
"How? What? For heaven's sake!—sacks full of gold in a few days?" cried Lihoa, who, like all Chinamen, was covetous of great wealth. "Speak, Lohe, tell us, can we get some of the gold,—at least a handful or two? It is just as you say, our village is the last and the very least in the world, and not a soul has come to us with the good news. Tell us the road to fortune."
The agent Lohe, who for each able-bodied Chinaman whom he secured, received a hundred sapecks, agreed to tell Lihoa the road for the reason that he was "his cousin and was glad to do him a little service". He pictured to him a land, bearing the barbaric name Australia, which the "devils from the West" had discovered many days' journey away beyond the islands to the south, where the gold lay in the fields like the stones on the island of Hongkong, and where great nuggets, as large as a man's head, were to be had. This Goldland "the devils from the West" wanted for themselves, but the priest of the God, in whose cell he had just been, said that this gold could be taken away only by the sons of the Celestial Kingdom, that the treasures of this land belonged to the Chinese, and not to the barbarians of the West. The sly discoverers of the Goldland had come to get the Chinese to bring these lumps of gold to their ships, where the men from the West and the sons of the Celestial Kingdom would divide the spoils. The rich Natse was out in search of three hundred men to bring this gold from the distant land to the south. Of course, each one of the three hundred fortunate enough to go would receive his own weight in gold, and for him and his entire family there would be a life of wealth and honor on his return home.
Thus Lohe explained the situation.
"More than a hundred pounds of gold, and wealth and honor," repeated Lihoa, on whom the story of the gold which the God had said was to be given to the Chinese and not to the hated barbarians from the West, had made a deep impression.
"Have you heard it, my people? We can all become as rich as richNatse, and even richer, if we go on the ship to the southland."
"Yes", said one of the oyster carriers, "if all that is true—"
"And if we are not drowned on the long journey," put in another.
"Or, if 'the devils from the West' do not kill us for our money after we have brought all the gold from the land to the ship for them," put in the third fish carrier.
"Yes, but if I knew that I would surely come back with some of the gold, I would go," added the fourth.
"There, just see how sharp you all are!" said Lohe. "Just such doubts as these troubled my friends and myself, so we are here to consult the priest of the God of the Golden Fish, who surely knows. We have promised to have a new fish made of solid gold to replace the gilded wooden one, if he counsels us well and has a care over us while on the way. The priest is now in his cell burning incense before the God, and when the moon reaches that constellation in the middle of the heavens, he will tell us the God's answer."
The moon had almost reached the place designated. Lihoa and his followers with the rest of the men seated themselves on the mossy rocks before the sanctuary, to await the answer of the spirit. The nearer the time came the quieter they were; until at last they scarcely dared breathe. The rim of the moon touched the constellation: no sound was heard in the cave. Softly the silver beams of light fell upon the bare rocks and cast over the "waters of the sea a shimmering bridge that stretched from the foot of the hill away into the darkness.
"Will the spirit not answer?" whispered Lihoa impatiently.
"Wait. The moon is not yet in the middle of the constellation," answered Lohe. Hardly had he uttered these words when from the cell came the sound of a gong, then a song in a high nasal tone, which was plainly heard, but being in a strange language was not understood by any of the listeners.
"The Spirit speaks to the priest," said the credulous men, trembling with superstitious fear. The secret song lasted for a minute perhaps, then from the depths of the cave came a flash of lightning and a loud peal of thunder. Many of the Chinamen, half frightened out of their wits, fled screaming at the top of their lungs. Again the gong sounded, and the priest came to the entrance of the cell with a smoking pan of incense in his hand. So suddenly did he appear, that it seemed as if he had sprung out of the very rock on which they stood. All gave a wild cry of terror, as with utter abhorrence they gazed, while a little deformed old man described figures in the air with his smoking pan, and said, shaking his great bald head:
"What do you fear, O children of the Middle Kingdom? Surely not my master, the terrible God that rides on the back of the Golden Fish, nor me, poor old Lihong. For you and you alone I have just subjected myself to his terrible gaze. Had you seen his burning eyes, your courage would have failed you. He is angry because some of you do not hate enough those who serve the foreign God, his deadly enemy; yet he answered your questions, because many of you have heretofore brought to him your offerings. Listen to the words of the Spirit which rides upon the back of the Golden Fish:
Gold, gold, gold,In distant fields so far away!'Tis his who comes to seek, I say;'Tis his to take where'er he will,'Tis his go where he will—his still.
Gold, gold, gold,In getting it three things beware!In discord take no part or share;Beware the sea's engulfing waves,And thirst which drives men to their graves."
With open mouths the Chinamen listened to the mysterious words of the priest, and when he had finished his slyly contrived speech, they sat for a time in mute astonishment. Finally Lohe spoke up:
"To me the answer seems favorable. The God confirms the idea of there being gold in a distant laud to the south, and says that we can get and keep possession of it, if we only take heed of three things—discord, the sea, and thirst. As to discord—it lies within our power to avoid that; as to the sea—we could be drowned quite as easily on our own coast as on a long journey to the south, if that is to be our fate; and as to thirst, who would not endure thirst for the sake of becoming ten times richer than the rich Natse?"
All agreed that the answer was most favorable. The greedy priest did not stop, but went on to tell that the God could not be relied upon to take them safely through all dangers, unless rich sacrificial offerings were made. "Daily", said he, "I will burn incense and strips of gold paper before his picture. The clouds of smoke will appease the spirits of the storm and fall upon you as rain-drops which will quench your burning thirst, and the gold paper will reconcile the spirits that watch over the gold in the distant Goldland, so that they will willingly give to you their treasures."
The Chinamen reached into their pockets and handed over their last sapeck to the priest, then in silence left, firmly resolved to attempt the journey to the Goldland.
In the City.
Lohe attached himself to the party of fish carriers, because he did not wish them to get away before binding themselves to go to the gold fields. A two hours' walk diagonally across the island brought them to a high point of land above the city of Hongkong. Below them the white houses shimmered in the moonlight, stretching row after row like steps down to the harbor, and out on the glistening sea many large vessels lay at anchor. The carriers put down their burden to rest for a time before descending into the streets of the city.
"The barbarians of the West are a capable people after their fashion," said Lohe. "See what a great city they have built here where a few years ago there were only a half dozen or more bamboo huts. And, too, each day their power increases. Over there another great building with towers reaching to the very sky is going up. What can it be?"
"One of their pagodas," answered Lihoa, "and down there is the school in which one of my nephews is being instructed in the learning of the West. The white-faced women with the long veils brought him up because my sister exposed him when a baby. They found and cared for him in the great white house where a light burns in the window; there they bring up the children which our women are not able to care for. Let us go down and see what is going on at this time of the night."
Lohe and Lihoa went down to the long low orphanage in which the Sisters of Mercy care for a hundred or more foundlings. The shutters were drawn, but they found a tiny hole through which they could peep. In the dormitory they saw four rows of small white beds, all spread with beautiful white linen, and in each little bed lay a child. The most of them were asleep, but a few were crying and fretting—for Chinese babies have quite as many troubles as American children. Some of the nuns were walking up and down between the rows of beds, lovingly tucking up the fretful little beings, giving the bottle to some, and rocking others with the utmost patience. Hardly did they quiet one before another began to whimper, and so it went on. Shaking their heads the two Chinamen slipped away. They had seen for themselves the love and patience with which the Sisters care for these poor deserted infants.
"I thought we were going to find them putting the children's eyes out," said Lohe, "when I heard the cries in there. These women show greater love for these babes than their own mothers."
"Yes, yes," answered Lihoa. "It is wonderful. I wish our priests would do for our children what the foreigners do for them."
Without further delay Lihoa went to Nona, the fish dealer, who lived in one of the alleys near the harbor. All night long he watched and waited for the fishermen who came to him from all parts of the island. Complaining as he took what Lihoa had brought, he weighed the fish and poured the oysters out in a heap to estimate their value, then handed the old Chinaman a tael ($1.50) and several sapecks.
"What? Is that all you are going to give me, when you know that the sum must be divided among twenty families?" complained Lihoa. "To-morrow morning in the market you will get three times that amount for the beautiful fish."
"Well—and why not? When I take inferior things to the market, I have to content myself with a small price.—Not a sapeck more for you," answered the dealer.
"Now then, Nona, don't be surprised if you get no more fish from us. We are going into a more profitable business. We are going to the distant Goldland, and shall come back rich men."
"What? What do you mean, you fools?" cried Nona. "Do you want to be drowned? Well, if you get back with whole skins you'll be doing well, and no matter how much gold you get, the rich Natse will have it all before you are through with him."
"As far as drowning is concerned, we could drown easily in the business in which we are now engaged, and as to Natse's getting our gold, we'll attend to that." With these words Lihoa put the money in his pocket and started with his followers to the harbor, where, behind one of the warehouses, they laid down and took a nap.
At break of day they went to interview Natse, who was trying to get three hundred men to sail on the "St. George". When they arrived, he had just engaged a hundred or more, and there seemed no likelihood of there being a place for Lihoa and his followers, "though Lohe's people always had the preference". "But", said Natse, "if you have some one among your people who understands the language of the West well enough to act as interpreter, perhaps I can arrange for you and a dozen or more of your friends to go."
Then an idea popped into old Lihoa's head: "Wait until to-night, and I will bring you an answer," he said. "I think I can get an interpreter."
Lihoa sent his companions to the hamlet with the command, that those who wished to go on the trip to the Goldland were to get ready immediately, and he betook himself straight to the College of the Holy Saviour. There he asked to see the foreign teacher. Father Somazzo came into the reception room, and learned to his utter astonishment that the old Chinaman had called to demand his beloved pupil, little Peppo. Quietly the priest listened while the old man spoke, then took a pinch of snuff, and said: "My dear friend, for twelve years we have had this boy in our care, and have spent much time and money on him, and now that he is old enough to be of use, you ask us to give him to you. You are unreasonable. Prove in the court that the child is yours, and then, that we took him illegally, and you can have him. He has not been brought up in your religion, as you know, but is a Christian. We have many plans and hopes for him, and I am sure he will not care to leave us. Go, and may peace attend you."
"But I am the boy's uncle, and an uncle has paternal power over his sister's children according to Chinese law. I know the boy by the birthmark on his wrist," said Lihoa.
"Take your claims into court, and we will settle them there. In the meantime may peace attend you," repeated the missioner as he left the man.
Lihoa expected a refusal, for he was not so simple-minded as to believe that the child would be given over to him without ado, but the answer that he received, according to his way of thinking, justified his kidnapping his nephew. He knew a Chinese youth, who was a servant at the seminary, and to him he went for help to carry out his plan of getting possession of Peppo. In a nearby tavern he waited for Totu—for that was the youth's name—knowing that while the missioners and their pupils were at table, he was accustomed to come here for a glass of saki, a wine made from burnt rice. When he entered, Lihoa went and sat down beside him, addressed him as cousin, and ordered and paid for a second glass of saki. The two conversed for a time in low tones, then finally Totu said:
"Agreed! The day after to-morrow, at the New Year's celebration, I'll see to it that you get your nephew, but may the gods of the sea destroy your ship, if you do not pay me the money you say you will. I must have three tael to-morrow, for this may cost me my job, and you know, 'No penny, no paternoster'." Lihoa promised what Totu asked, and the two separated.
The Chinese New Year.
The New Year came and found Hongkong in festal array. All the Chinese houses were decorated with plants and flowers, and from long cords stretched from house to house, and diagonally across the streets, were suspended hundreds upon hundreds of lanterns of various colors. At the first peep of day thousands of people, dressed in holiday attire, began to throng the streets and crowd into the great open squares, where eatables of all sorts were to be had. Here were tables loaded down with all kinds of Chinese delicacies, many of which, I fear, my little readers would not find palatable. For example, there were sugar-coated worms, preserved red snails, trepang,—a kind of sea-worm,—and putrid doves' eggs in an unspeakable sauce. The cakes made of honey, sugar and rice-meal, I am sure, would have been much more to your liking. Each hour the crowd increased, as the people poured into the city from the villages on the island of Hongkong, and from neighboring places. It was a general reception day. Whenever a Chinaman met an acquaintance, putting his hands in the wide, flowing sleeves of his gown, he greeted him with many bows, wished him a happy New Year, and invited him to have a cup of tea or saki. Even the poorest people had saved up enough to take part in the celebration. All over the great city joy reigned.
The missioners, glad to give their pupils English as well as Chinese, all the pleasure they could, always celebrated the New Year by having a more elaborate supper than usual, and taking the boys to see the brilliantly lighted city and the puppet shows. For weeks beforehand all looked forward to the great holiday, and could hardly wait for the time to come when the city would be in holiday attire, and the fireworks and puppet shows in progress. On this night supper was over, the bell had rung, and the boys were in a double line ready to start on their little excursion. At the head of the ranks stood young Peppo, the leader, in a state of subdued excitement. He was anxious to see the beautiful lights, and also hoped to find his little companion, Willy, at the puppet show, where he knew he would be, if possible. Just as the happy band was about to start, Father Somazzo called Peppo back, for it occurred to him that perhaps the man, who had a few days previous to this so impudently demanded possession of him, might try to kidnap him.
"Peppo", he said, addressing Lihu by his Italian nickname, "Peppo, you know that I mean well by you."
"Yes, Father," answered the boy impatiently, "but please don't keep me now. We are going to the city and I am to be the leader of the ranks."
"Peppo, not very long ago you said that you were willing to make a great sacrifice to God, because he saved you from death, and permitted you to be baptized, and because you are soon to receive your first communion."
"Yes, Father, I did, and I will willingly make a sacrifice, but let me go now. Brother Onufrio has already opened the door."
"Peppo, would it not be a beautiful sacrifice for you to give up going to-night?"
"O Father," stammered the child with tears in his eyes, "no, I don't want to. I will make a sacrifice, but not to-night. I want to see the fire-works and the puppet show. And Willy will be at the puppet show, I want to find him, too. He will go if he can, for he knows that every New Year's night we boys go. Please, Father, do not keep me. I will willingly live on rice and water for a month rather than stay home to-night."
"Poor child, you do not know what is for your best good," answered Father Somazzo. "I wanted you to look upon this as a sacrifice which you were willing to make, but since you will not, I command you to remain at home, for a reason which I cannot tell you. Come, Peppo, into the class-room. You may take my big picture-book with all the pictures of European cities and churches, ladies and gentlemen in fine clothes and battles and ships. The time will pass quickly. Come and win the reward of obedience."
"I don't want to, I won't go!" cried the boy, crying at the top of his lungs and stamping his feet on the floor.
"What? What? Such a thing as this from you? That is no way to behave. If you do not come with me willingly, you shall not have the pretty picture-book."
With these words Father Somazzo led the weeping child into the class-room, while he went to get the promised book. Totu, the servant, who was standing near the door at the time, was a witness of the scene. His plan was to seize the boy at the puppet show, when the attention of all the by-standers was on the stage, fasten him to himself by a cunningly contrived chain and belt, so that he could not possibly escape in the crowd, and deliver him over to his uncle. When he saw that the boy was detained against his will, the sly fellow changed his tactics.
"Ha, ha," said he, "this is much easier for Totu," and hurrying into the garden, stationed himself under the window which opened into and was on a level with the garden. As soon as Father Somazzo left the room, Peppo went to the window to watch the sky rockets that every now and then went shooting into the sky, and to listen to the shouts of the merry revelers in the streets.
"What, little Lihu, are you not going to the celebration? Why, down in the marketplace there is the finest puppet show that was ever seen or heard of anywhere," said Totu in a sympathetic tone of voice.
"I can't," said he, "Father Somazzo is an old tyrant. He wants me to renounce this pleasure, to make a sacrifice to God to-night by staying at home."
"Oh, nonsense!" answered the tempter. "You come with me. I'll take you down into the city, and to the puppet show, and the fireworks, and everything else. We'll be back in an hour, and Father Somazzo, who is saying his prayers, won't even know you've been away."
"He has locked the door, and will be angry if he finds me gone," said the boy, half ready to yield to the tempter.
"He won't find it out. Quick. Climb up on the window-sill, I'll lift you down, and in a moment we'll be out through the little gate in the wall, for I have the key that unlocks it. We've no time to lose. Don't you hear the drums and tomtoms in the market-place? The puppet show is beginning."
Little Peppo's conscience told him that he ought not to go, but his anger at what seemed to him an unjust command, caused him to give no heed to its dictation. "Well, anyway, when Father Somazzo shuts me up for punishment, I'll have seen the puppet show and the fireworks," he said, climbing up on the window-sill, and the next moment he was in the garden. Taking Totu by the hand, he slunk along in the shadow of the wall to the little gate, and soon the two were with the crowd out in the brilliantly lighted street.
Father Somazzo was detained a short time, and when he returned to the classroom was dumbfounded to find his favorite pupil gone. He went to the window and called "Peppo, Peppo", but received no answer. At first he could scarcely believe that the boy, who had always been so obedient, could be guilty of such a grievous breach of discipline; but as calling and searching proved of no avail, at last, with a heavy heart, he had to admit that even good little Peppo had yielded to temptation.
"Lord, deal not harshly with the erring," sighed the missioner, and then he prayed: "Let not his disobedience cause him and us too much sorrow, Blessed Virgin. Take the poor child to thy motherly bosom, and bring him back to us in safety. Thou knowest we have great hopes for him."
Father Somazzo could do no more than this, for he could not leave the house alone; and, even if he had been able to do so, his attempts to find the child in the crowds that thronged the streets would have availed nothing. Hoping that Peppo would join his companions and return with them, the good Father waited, but in vain. He neither came with the boys, nor later by himself.
On the following morning Father Somazzo received a visit from Mr. Black, the lawyer, whom he had consulted concerning the guardianship of Willy. He came to report that he believed he had sufficient proof to ask the court to take Willy away from John Brown, and also to cause his imprisonment. He had through agents sought out the sailors dismissed from the "St. George", and from them not only learned of the life of John Brown in Dublin, but also of the peculiar circumstances attendant upon his brother's death at sea. Mr. Black asked whether he should prosecute, adding: "Whatever is done, must be done quickly, for I am told that the 'St. George' will sail to-morrow morning, or the morning after at the latest, for Australia with three hundred Chinaman on board."
Father Somazzo signed the necessary papers, then told of little Peppo's disappearance, and his conjecture that he had been carried off by a Chinaman named Lihoa, who claimed to be a relative.
"I'll wager ten to one, this Lihoa is one of the greedy Chinamen who is going to sail on the 'St. George'," said Mr. Black. "Let's go down to the office of the Chief of Police, and, if my conjecture is true, we'll find the people we want on board the 'St. George'—'kill two birds with one stone', as the old saying has it. Be quick, Father, get your hat and walking stick and come with me. We haven't a moment to lose."
The two men hurried down to the harbor. The Chief of Police received them in a friendly manner, but when they laid their case before him, he shrugged his shoulders and said: "I am very sorry, indeed. You have come just eight hours too late. The 'St. George' sailed this morning at two with the tide and a favorable wind."
"What is to be done?" questioned the Father.
"We will send your papers to Melbourne and Sidney and have the Captain and Lihoa arrested when they put into port. That is all that can be done," answered the Chief.
Matters had to be left thus. Mr. Black returned to his office to make out the necessary documents, and Father Somazzo to the College to commend both boys to God and his ministering angels.