No. 402

X.

Contents

—quæSpectator tradit sibi—Hor.1.translation

Were I to publish all the Advertisements I receive from different Hands, and Persons of different Circumstances and Quality, the very Mention of them, without Reflections on the several Subjects, would raise all the Passions which can be felt by human Mind

s

, As Instances of this, I shall give you two or three Letters; the Writers of which can have no Recourse to any legal Power for Redress, and seem to have written rather to vent their Sorrow than to receive Consolation.

Mr.Spectator,I am a young Woman of Beauty and Quality, and suitably married to a Gentleman who doats on me. But this Person of mine is the Object of an unjust Passion in a Nobleman who is very intimate with my Husband. This Friendship gives him very easie Access, and frequent Opportunities of entertaining me apart. My Heart is in the utmost Anguish, and my Face is covered over with Confusion, when I impart to you another Circumstance, which is, that my Mother, the most mercenary of all Women, is gained by this false Friend of my Husband to sollicit me for him. I am frequently chid by the poor believing Man my Husband, for shewing an Impatience of his Friend's Company; and I am never alone with my Mother, but she tells me Stories of the discretionary Part of the World, and such a one, and such a one who are guilty of as much as she advises me to. She laughs at my Astonishment; and seems to hint to me, that as virtuous as she has always appeared, I am not the Daughter of her Husband. It is possible that printing this Letter may relieve me from the unnatural Importunity of my Mother, and the perfidious Courtship of my Husband's Friend. I have an unfeigned Love of Virtue, and am resolved to preserve my Innocence. The only Way I can think of to avoid the fatal Consequences of the Discovery of this Matter, is to fly away for ever; which I must do to avoid my Husband's fatal Resentment against the Man who attempts to abuse him, and the Shame of exposing the Parent to Infamy. The Persons concerned will know these Circumstances relate to 'em; and though the Regard to Virtue is dead in them, I have some Hopes from their Fear of Shame upon reading this in your Paper; which I conjure you to do, if you have any Compassion for Injured Virtue.Sylvia.Mr.Spectator,I am the Husband of a Woman of Merit, but am fallen in Love, as they call it, with a Lady of her Acquaintance, who is going to be married to a Gentleman who deserves her. I am in a Trust relating to this Lady's Fortune, which makes my Concurrence in this Matter necessary; but I have so irresistible a Rage and Envy rise in me when I consider his future Happiness, that against all Reason, Equity, and common Justice, I am ever playing mean Tricks to suspend the Nuptials. I have no manner of Hopes for my self;Emilia, for so I'll call her, is a Woman of the most strict Virtue; her Lover is a Gentleman who of all others I could wish my Friend; but Envy and Jealousie, though placed so unjustly, waste my very Being, and with the Torment and Sense of a Daemon, I am ever cursing what I cannot but approve. I wish it were the Beginning of Repentance, that I sit down and describe my present Disposition with so hellish an Aspect; but at present the Destruction of these two excellent Persons would be more welcome to me than their Happiness. Mr.Spectator, pray let me have a Paper on these terrible groundless Sufferings, and do all you can to exorcise Crowds who are in some Degree possessed as I am.Canniball.Mr.Spectator,I have no other Means but this to express my Thanks to one Man, and my Resentment against another. My Circumstances are as follows. I have been for five Years last past courted by a Gentleman of greater Fortune than I ought to expect, as the Market for Women goes. You must to be sure have observed People who live in that sort of Way, as all their Friends reckon it will be a Match, and are marked out by all the World for each other. In this View we have been regarded for some Time, and I have above these three Years loved him tenderly. As he is very careful of his Fortune, I always thought he lived in a near Manner to lay up what he thought was wanting in my Fortune to make up what he might expect in another. Within few Months I have observed his Carriage very much altered, and he has affected a certain Air of getting me alone, and talking with a mighty Profusion of passionate Words, How I am not to be resisted longer, how irresistible his Wishes are, and the like. As long as I have been acquainted with him, I could not on such Occasions say down-right to him, You know you may make me yours when you please. But the other Night he with great Frankness and Impudence explained to me, that he thought of me only as a Mistress. I answered this Declaration as it deserv'd; upon which he only doubled the Terms on which he proposed my yielding. When my Anger heightned upon him, he told me he was sorry he had made so little Use of the unguarded Hours we had been together so remote from Company, as indeed, continued he, so we are at present. I flew from him to a neighbouring Gentlewoman's House, and tho' her Husband was in the Room, threw my self on a Couch, and burst into a Passion of Tears. My Friend desired her Husband to leave the Room. But, said he, there is something so extraordinary in this, that I will partake in the Affliction; and be it what it will, she is so much your Friend, that she knows she may command what Services I can do her. The Man sate down by me, and spoke so like a Brother, that I told him my whole Affliction. He spoke of the Injury done me with so much Indignation, and animated me against the Love he said he saw I had for the Wretch who would have betrayed me, with so much Reason and Humanity to my Weakness, that I doubt not of my Perseverance. His Wife and he are my Comforters, and I am under no more Restraint in their Company than if I were alone; and I doubt not but in a small time Contempt and Hatred will take Place of the Remains of Affection to a Rascal.I amSir,Your affectionate Reader,Dorinda.Mr.Spectator,I had the Misfortune to be an Uncle before I knew my Nephews from my Nieces, and now we are grown up to better Acquaintance they deny me the Respect they owe. One upbraids me with being their Familiar, another will hardly be perswaded that I am an Uncle, a third calls me Little Uncle, and a fourth tells me there is no Duty at all due to an Uncle. I have a Brother-in-law whose Son will win all my Affection, unless you shall think this worthy of your Cognizance, and will be pleased to prescribe some Rules for our future reciprocal Behaviour. It will be worthy the Particularity of your Genius to lay down Rules for his Conduct who was as it were born an old Man, in which you will much oblige,Sir,Your most obedient Servant,Cornelius Nepos.

T.

Footnote 1:

No motto in the first issue.

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Contents

Qui mores hominun multorum vidit?Hor..translation

When I consider this great City in its several Quarters and Divisions, I look upon it as an Aggregate of various Nations distinguished from each other by their respective Customs, Manners and Interests. The Courts of two Countries do not so much differ from one another, as the Court and City in their peculiar Ways of Life and Conversation. In short, the Inhabitants of

St. James's

, notwithstanding they live under the same Laws, and speak the same Language, are a distinct People from those of

Cheapside

, who are likewise removed from those of the

Temple

on the one side, and those of

Smithfield

on the other, by several Climates and Degrees in their way of Thinking and Conversing together.

For this Reason, when any publick Affair is upon the Anvil, I love to hear the Reflections that arise upon it in the several Districts and Parishes of

London

and

Westminster

, and to ramble up and down a whole Day together, in order to make my self acquainted with the Opinions of my Ingenious Countrymen. By this means I know the Faces of all the principal Politicians within the Bills of Mortality; and as every Coffee-house has some particular Statesman belonging to it, who is the Mouth of the Street where he lives, I always take care to place my self near him, in order to know his Judgment on the present Posture of Affairs. The last Progress that I made with this Intention, was about three Months ago, when we had a current Report of the King of

France's

Death. As I foresaw this would produce a new Face of things in

Europe

, and many curious Speculations in our

British

Coffee-houses, I was very desirous to learn the Thoughts of our most eminent Politicians on that Occasion.

That I might begin as near the Fountain Head as possible, I first of all called in at

St James's,

where I found the whole outward Room in a Buzz of Politics. The Speculations were but very indifferent towards the Door, but grew finer as you advanced to the upper end of the Room, and were so very much improved by a Knot of Theorists, who sat in the inner Room, within the Steams of the Coffee-Pot, that I there heard the whole

Spanish

Monarchy disposed of, and all the Line of

Bourbon

provided for in less than a Quarter of an Hour.

I afterwards called in at

Giles's

, where I saw a Board of

French

Gentlemen sitting upon the Life and Death of their

Grand Monarque

. Those among them who had espoused the

Whig

Interest, very positively affirmed, that he departed this Life about a Week since, and therefore proceeded without any further Delay to the Release of their Friends on the

Gallies

, and to their own Re-establishment; but finding they could not agree among themselves, I proceeded on my intended Progress.

Upon my Arrival at

Jenny Man's

, I saw an alerte young Fellow that cocked his Hat upon a Friend of his who entered just at the same time with my self, and accosted him after the following Manner.

Well, Jack, the old Prig is dead at last. Sharp's the Word. Now or never, Boy. Up to the Walls of Paris directly.

With several other deep Reflections of the same Nature.

I met with very little Variation in the Politics between

Charing-Cross

and

Covent-Garden

. And upon my going into

Wills

I found their Discourse was gone off from the Death of the French King to that of

Monsieur Boileau, Racine, Corneile,

and several other Poets, whom they regretted on this Occasion, as Persons who would have obliged the World with very noble Elegies on the Death of so great a Prince, and so eminent a Patron of Learning.

At a Coffee-house near the

Temple

, I found a couple of young Gentlemen engaged very smartly in a Dispute on the Succession to the

Spanish

Monarchy. One of them seemed to have been retained as Advocate for the

Duke of Anjou

, the other for his

Imperial Majesty

. They were both for regulating the Title to that Kingdom by the Statute Laws of England; but finding them going out of my Depth, I passed forward to

Paul's Church-Yard,

where I listen'd with great Attention to a learned Man, who gave the Company an Account of the deplorable State of

France

during the Minority of the deceased King. I then turned on my right Hand into

Fish-street

, where the chief Politician of that Quarter, upon hearing the News, (after having taken a Pipe of Tobacco, and ruminated for some time) If, says he, the King of

France

is certainly dead, we shall have Plenty of Mackerell this Season; our Fishery will not be disturbed by Privateers, as it has been for these ten Years past. He afterwards considered how the Death of this great Man would affect our Pilchards, and by several other Remarks infused a general Joy into his whole Audience.

I afterwards entered a By Coffee-house that stood at the upper end of a narrow Lane, where I met with a Nonjuror, engaged very warmly with a Laceman who was the great Support of a neighbouring Conventicle. The Matter in Debate was, whether the late

French

King was most like

Augustus Cæsar,

or

Nero

. The Controversie was carried on with great Heat on both Sides, and as each of them looked upon me very frequently during the Course of their Debate, I was under some Apprehension that they would appeal to me, and therefore laid down my Penny at the Bar, and made the best of my way to

Cheapside

.

I here gazed upon the Signs for some time before I found one to my Purpose. The first Object I met in the Coffeeroom was a Person who expressed a great Grief for the Death of the

French

King; but upon his explaining himself, I found his Sorrow did not arise from the Loss of the Monarch, but for his having sold out of the Bank about three Days before he heard the News of it: Upon which a Haberdasher, who was the Oracle of the Coffee-house, and had his Circle of Admirers about him, called several to witness that he had declared his Opinion above a Week before, that the

French

King was certainly dead; to which he added, that considering the late Advices we had received from France, it was impossible that it could be otherwise. As he was laying these together, and dictating to his Hearers with great Authority, there came in a Gentleman from

Garraway's

, who told us that there were several Letters from

France

just come in, with Advice that the King was in good Health, and was gone out a Hunting the very Morning the Post came away: Upon which the Haberdasher stole off his Hat that hung upon a wooden Pegg by him, and retired to his Shop with great Confusion.

This

Intelligence put a Stop to my Travels, which I had prosecuted with

much

1

Satisfaction; not being a little pleased to hear so many different Opinions upon so great an Event, and to observe how naturally upon such a Piece of News every one is apt to consider it with a Regard to his own particular Interest and Advantage.

L.

Footnote 1:

great

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Contents

—Non omnia possumus omnes.Virg.1.translation

Nature does nothing in vain:

the Creator of the Universe

has appointed every thing to a certain Use and Purpose, and determin'd it to a settled Course and Sphere of Action, from which, if it in the least deviates, it becomes unfit to answer those Ends for which it was designed. In like manner it is in the Dispositions of Society, the civil Œconomy is formed in a Chain as well as the natural; and in either Case the Breach but of one Link puts the Whole into some Disorder. It is, I think, pretty plain, that most of the Absurdity and Ridicule we meet with in the World, is generally owing to the impertinent Affectation of excelling in Characters Men are not fit for, and for which Nature never designed them.

Every Man has one or more Qualities which may make him useful both to himself and others: Nature never fails of pointing them out, and while the Infant continues under her Guardianship, she brings him on in this Way; and then offers her self for a Guide in what remains of the Journey; if he proceeds in that Course, he can hardly miscarry: Nature makes good her Engagements; for as she never promises what she is not able to perform, so she never fails of performing what she promises. But the Misfortune is, Men despise what they may be Masters of, and affect what they are not fit for; they reckon themselves already possessed of what their Genius inclined them to, and so bend all their Ambition to excel in what is out of their Reach: Thus they destroy the Use of their natural Talents, in the same manner as covetous Men do their Quiet and Repose; they can enjoy no Satisfaction in what they have, because of the absurd Inclination they are possessed with for what they have not.

Cleanthes

had good Sense, a great Memory, and a Constitution capable of the closest Application: In a Word, there was no Profession in which

Cleanthes

might not have made a very good Figure; but this won't satisfie him, he takes up an unaccountable Fondness for the Character of a fine Gentleman; all his Thoughts are bent upon this: instead of attending a Dissection, frequenting the Courts of Justice, or studying the Fathers,

Cleanthes

reads Plays, dances, dresses, and spends his Time in drawing-rooms; instead of being a good Lawyer, Divine, or Physician,

Cleanthes

is a downright Coxcomb, and will remain to all that knew him a contemptible Example of Talents misapplied. It is to this Affectation the World owes its whole Race of Coxcombs: Nature in her whole Drama never drew such a Part: she has sometimes made a Fool, but a Coxcomb is always of a Man's own making, by applying his Talents otherwise than Nature designed, who ever bears an high Resentment for being put out of her Course, and never fails of taking her Revenge on those that do so. Opposing her Tendency in the Application of a Man's Parts, has the same Success as declining from her Course in the Production of Vegetables; by the Assistance of Art and an hot Bed, we may possibly extort an unwilling Plant, or an untimely Sallad; but how weak, how tasteless and insipid? Just as insipid as the Poetry of

Valerio

:

Valerio

had an universal Character, was genteel, had Learning, thought justly, spoke correctly; 'twas believed there was nothing in which

Valerio

did not excel; and 'twas so far true, that there was but one;

Valerio

had no Genius for Poetry, yet he's resolved to be a Poet; he writes Verses, and takes great Pains to convince the Town, that

Valerio

is not that extraordinary Person he was taken for.

If Men would be content to graft upon Nature, and assist her Operations, what mighty Effects might we expect?

Tully

would not stand so much alone in Oratory,

Virgil

in Poetry, or

Cæsar

in War. To build upon Nature, is laying the Foundation upon a Rock; every thing disposes its self into Order as it were of Course, and the whole Work is half done as soon as undertaken.

Cicero's

Genius inclined him to Oratory,

Virgil's

to follow the Train of the Muses; they piously obeyed the Admonition, and were rewarded. Had

Virgil

attended the Bar, his modest and ingenious Virtue would surely have made but a very indifferent Figure; and

Tully's

declamatory Inclination would have been as useless in Poetry. Nature, if left to her self, leads us on in the best Course, but will do nothing by Compulsion and Constraint; and if we are not satisfied to go her Way, we are always the greatest Sufferers by it.

Wherever Nature designs a Production, she always disposes Seeds proper for it, which are as absolutely necessary to the Formation of any moral or intellectual Excellence, as they are to the Being and Growth of Plants; and I know not by what Fate and Folly it is, that Men are taught not to reckon him equally absurd that will write Verses in Spite of Nature, with that Gardener that should undertake to raise a Jonquil or Tulip without the Help of their respective Seeds.

As there is no Good or bad Quality that does not affect both Sexes, so it is not to be imagined but the fair Sex must have suffered by an Affectation of this Nature, at least as much as the other: The ill Effect of it is in none so conspicuous as in the two opposite Characters of

Cælia

and

Iras

;

Cælia

has all the Charms of Person, together with an abundant Sweetness of Nature, but wants Wit, and has a very ill Voice;

Iras

is ugly and ungenteel, but has Wit and good Sense: If

Cælia

would be silent, her Beholders would adore her; if

Iras

would talk, her Hearers would admire her; but

Cælia's

Tongue runs incessantly, while

Iras

gives her self silent Airs and soft Languors; so that 'tis difficult to persuade one's self that

Cælia

has Beauty and

Iras

Wit: Each neglects her own Excellence, and is ambitious of the other's Character;

Iras

would be thought to have as much Beauty as

Cælia

, and

Cælia

as much Wit as

Iras

.

The great Misfortune of this Affectation is, that Men not only lose a good Quality, but also contract a bad one: They not only are unfit for what they were designed, but they assign themselves to what they are not fit for; and instead of making a very good Figure one Way, make a very ridiculous one another. If

Semanthe

would have been satisfied with her natural Complexion, she might still have been celebrated by the Name of

the Olive Beauty

; but

Semanthe

has taken up an Affectation to White and Red, and is now distinguished by the Character of

the Lady that paints so well.

In a word, could the World be reformed to the Obedience of that famed Dictate,

Follow Nature

, which the Oracle of Delphos pronounced to Cicero when he consulted what Course of Studies he should pursue, we should see almost every Man as eminent in his proper Sphere as

Tully

was in his, and should in a very short time find Impertinence and Affectation banished from among the Women, and Coxcombs and false Characters from among the Men. For my Part, I could never consider this preposterous Repugnancy to Nature any otherwise, than not only as the greatest Folly, but also one of the most heinous Crimes, since it is

a direct Opposition to the Disposition of Providence

, and (as

Tully

expresses it) like the Sin of the Giants,

an actual Rebellion against Heaven.

Z.

Footnote 1:

Continuo has leges æternaque fœdera certisImposuit natura locis.

Virg.

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Contents

Greek: Oi dè panaemérioi molpàe theòn hiláskonto, Kalòn aeídontes paiáeona kouroi Achaiôn, Mélpontes Ekáergon. Ho dè phréna térpet akoúôn. Hom..translation

I am very sorry to find, by the Opera Bills for this Day, that we are likely to lose the greatest Performer in Dramatick Musick that is now living, or that perhaps ever appeared upon a Stage. I

need

not acquaint my Reader, that I am speaking of

Signior Nicolini.

1

The Town is highly obliged to that Excellent Artist, for having shewn us the

Italian

Musick in its Perfection, as well as for that generous Approbation he lately gave to an Opera of our own Country, in which the Composer endeavoured to do Justice to the Beauty of the Words, by following that Noble Example, which has been set him by the greatest Foreign Masters in that Art.

I could heartily wish there was the same Application and Endeavours to cultivate and improve our Church-Musick, as have been lately bestowed on that of the Stage. Our Composers have one very great Incitement to it: They are sure to meet with Excellent Words, and, at the same time, a wonderful Variety of them. There is no Passion that is not finely expressed in those parts of the inspired Writings, which are proper for Divine Songs and Anthems.

There is a certain Coldness and Indifference in the Phrases of our

European

Languages, when they are compared with the

Oriental

Forms of Speech: and it happens very luckily, that the


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