Wetzel took a step forward; the long, black rifle was raised with a stately sweep. The instant it reached a level a thread of flame burst forth, followed by a peculiarly clear, ringing report.
"Did he hit?" asked Colonel Zane, eagerly as a boy.
"I allow he did," answered Jonathan.
"I'll go and see," said Joe. He ran down the bank, along the beach, and stepped on the log. He saw a turtle about the size of an ordinary saucer. Picking it up, he saw a bullet-hole in the shell near the middle. The bullet had gone through the turtle, and it was quite dead. Joe carried it to the waiting group.
"I allowed so," declared Jonathan.
Wetzel examined the turtle, and turning to the old missionary, said:
"Your brother spoke the truth, an' I thank you fer the rifle."
"So you want to know all about Wetzel?" inquired Colonel Zane of Joe, when, having left Jim and Mr. Wells, they returned to the cabin.
"I am immensely interested in him," replied Joe.
"Well, I don't think there's anything singular in that. I know Wetzel better, perhaps, than any man living; but have seldom talked about him. He doesn't like it. He is by birth a Virginian; I should say, forty years old. We were boys together, and and I am a little beyond that age. He was like any of the lads, except that he excelled us all in strength and agility. When he was nearly eighteen years old a band if Indians—Delawares, I think—crossed the border on a marauding expedition far into Virginia. They burned the old Wetzel homestead and murdered the father, mother, two sisters, and a baby brother. The terrible shock nearly killed Lewis, who for a time was very ill. When he recovered he went in search of his brothers, Martin and John Wetzel, who were hunting, and brought them back to their desolated home. Over the ashes of the home and the graves of the loved ones the brothers swore sleepless and eternal vengeance. The elder brothers have been devoted all these twenty years and more to the killing of Indians; but Lewis has been the great foe of the redman. You have already seen an example of his deeds, and will hear of more. His name is a household word on the border. Scores of times he has saved, actually saved, this fort and settlement. His knowledge of savage ways surpasses by far Boone's, Major McColloch's, Jonathan's, or any of the hunters'."
"Then hunting Indians is his sole occupation?"
"He lives for that purpose alone. He is very seldom in the settlement. Sometimes he stays here a few days, especially if he is needed; but usually he roams the forests."
"What did Jeff Lynn mean when he said that some people think Wetzel is crazy?"
"There are many who think the man mad; but I do not. When the passion for Indian hunting comes upon him he is fierce, almost frenzied, yet perfectly sane. While here he is quiet, seldom speaks except when spoken to, and is taciturn with strangers. He often comes to my cabin and sits beside the fire for hours. I think he finds pleasure in the conversation and laughter of friends. He is fond of the children, and would do anything for my sister Betty."
"His life must be lonely and sad," remarked Joe.
"The life of any borderman is that; but Wetzel's is particularly so."
"What is he called by the Indians?"
"They call him Atelang, or, in English, Deathwind."
"By George! That's what Silvertip said in French—'Le Vent de laMort.'"
"Yes; you have it right. A French fur trader gave Wetzel that name years ago, and it has clung to him. The Indians say the Deathwind blows through the forest whenever Wetzel stalks on their trail."
"Colonel Zane, don't you think me superstitious," whispered Joe, leaning toward the colonel, "but I heard that wind blow through the forest."
"What!" ejaculated Colonel Zane. He saw that Joe was in earnest, for the remembrance of the moan had more than once paled his cheek and caused beads of perspiration to collect on his brow.
Joe related the circumstances of that night, and at the end of his narrative Colonel Zane sat silent and thoughtful.
"You don't really think it was Wetzel who moaned?" he asked, at length.
"No, I don't," replied Joe quickly; "but, Colonel Zane, I heard that moan as plainly as I can hear your voice. I heard it twice. Now, what was it?"
"Jonathan said the same thing to me once. He had been out hunting with Wetzel; they separated, and during the night Jonathan heard the wind. The next day he ran across a dead Indian. He believes Wetzel makes the noise, and so do the hunters; but I think it is simply the moan of the night wind through the trees. I have heard it at times, when my very blood seemingly ran cold."
"I tried to think it was the wind soughing through the pines, but am afraid I didn't succeed very well. Anyhow, I knew Wetzel instantly, just as Jeff Lynn said I would. He killed those Indians in an instant, and he must have an iron arm."
"Wetzel excels in strength and speed any man, red or white, on the frontier. He can run away from Jonathan, who is as swift as an Indian. He's stronger than any of the other men. I remember one day old Hugh Bennet's wagon wheels stuck in a bog down by the creek. Hugh tried, as several others did, to move the wheels; but they couldn't be made to budge. Along came Wetzel, pushed away the men, and lifted the wagon unaided. It would take hours to tell you about him. In brief, among all the border scouts and hunters Wetzel stands alone. No wonder the Indians fear him. He is as swift as an eagle, strong as mountain-ash, keen as a fox, and absolutely tireless and implacable."
"How long have you been here, Colonel Zane?"
"More than twelve years, and it has been one long fight."
"I'm afraid I'm too late for the fun," said Joe, with his quiet laugh.
"Not by about twelve more years," answered Colonel Zane, studying the expression on Joe's face. "When I came out here years ago I had the same adventurous spirit which I see in you. It has been considerably quelled, however. I have seen many a daring young fellow get the border fever, and with it his death. Let me advise you to learn the ways of the hunters; to watch some one skilled in woodcraft. Perhaps Wetzel himself will take you in hand. I don't mind saying that he spoke of you to me in a tone I never heard Lew use before."
"He did?" questioned Joe, eagerly, flushing with pleasure. "Do you think he'd take me out? Dare I ask him?"
"Don't be impatient. Perhaps I can arrange it. Come over here now to Metzar's place. I want to make you acquainted with him. These boys have all been cutting timber; they've just come in for dinner. Be easy and quiet with them; then you'll get on."
Colonel Zane introduced Joe to five sturdy boys and left him in their company. Joe sat down on a log outside a cabin and leisurely surveyed the young men. They all looked about the same: strong without being heavy, light-haired and bronze-faced. In their turn they carefully judged Joe. A newcomer from the East was always regarded with some doubt. If they expected to hear Joe talk much they were mistaken. He appeared good-natured, but not too friendly.
"Fine weather we're havin'," said Dick Metzar.
"Fine," agreed Joe, laconically.
"Like frontier life?"
"Sure."
A silence ensued after this breaking of the ice. The boys were awaiting their turn at a little wooden bench upon which stood a bucket of water and a basin.
"Hear ye got ketched by some Shawnees?" remarked another youth, as he rolled up his shirt-sleeves. They all looked at Joe now. It was not improbably their estimate of him would be greatly influenced by the way he answered this question.
"Yes; was captive for three days."
"Did ye knock any redskins over?" This question was artfully put to draw Joe out. Above all things, the bordermen detested boastfulness; tried on Joe the ruse failed signally.
"I was scared speechless most of the time," answered Joe, with his pleasant smile.
"By gosh, I don't blame ye!" burst out Will Metzar. "I hed that experience onct, an' onct's enough."
The boys laughed and looked in a more friendly manner at Joe. Though he said he had been frightened, his cool and careless manner belied his words. In Joe's low voice and clear, gray eye there was something potent and magnetic, which subtly influenced those with whom he came in contact.
While his new friends were at dinner Joe strolled over to whereColonel Zane sat on the doorstep of his home.
"How did you get on with the boys?" inquired the colonel.
"All right, I hope. Say, Colonel Zane, I'd like to talk to yourIndian guide."
Colonel Zane spoke a few words in the Indian language to the guide, who left his post and came over to them. The colonel then had a short conversation with him, at the conclusion of which he pointed toward Joe.
"How do—shake," said Tome, extending his hand.
Joe smiled, and returned the friendly hand-pressure.
"Shawnee—ketch'um?" asked the Indian, in his fairly intelligibleEnglish.
Joe nodded his head, while Colonel Zane spoke once more in Shawnee, explaining the cause of Silvertip's emnity.
"Shawnee—chief—one—bad—Injun," replied Tome, seriously."Silvertip—mad—thunder-mad. Ketch'um paleface—scalp'um sure."
After giving this warning the chief returned to his former position near the corner of the cabin.
"He can talk in English fairly well, much better than the Shawnee brave who talked with me the other day," observed Joe.
"Some of the Indians speak the language almost fluently," said Colonel Zane. "You could hardly have distinguished Logan's speech from a white man's. Corn-planter uses good English, as also does my brother's wife, a Wyandot girl."
"Did your brother marry an Indian?" and Joe plainly showed his surprise.
"Indeed he did, and a most beautiful girl she is. I'll tell you Isaac's story some time. He was a captive among the Wyandots for ten years. The chief's daughter, Myeerah, loved him, kept him from being tortured, and finally saved him from the stake."
"Well, that floors me," said Joe; "yet I don't see why it should.I'm just surprised. Where is your brother now?"
"He lives with the tribe. He and Myeerah are working hard for peace.We are now on more friendly terms with the great Wyandots, orHurons, as we call them, than ever before."
"Who is this big man coming from the the fort?" asked Joe, suddenly observing a stalwart frontiersman approaching.
"Major Sam McColloch. You have met him. He's the man who jumped his horse from yonder bluff."
"Jonathan and he have the same look, the same swing," observed Joe, as he ran his eye over the major. His faded buckskin costume, beaded, fringed, and laced, was similar to that of the colonel's brother. Powder-flask and bullet-pouch were made from cow-horns and slung around his neck on deerhide strings. The hunting coat was unlaced, exposing, under the long, fringed borders, a tunic of the same well-tanned, but finer and softer, material. As he walked, the flaps of his coat fell back, showing a belt containing two knives, sheathed in heavy buckskin, and a bright tomahawk. He carried a long rifle in the hollow of his arm.
"These hunters have the same kind of buckskin suits," continued Joe; "still, it doesn't seem to me the clothes make the resemblance to each other. The way these men stand, walk and act is what strikes me particularly, as in the case of Wetzel."
"I know what you mean. The flashing eye, the erect poise of expectation, and the springy step—those, my lad, come from a life spent in the woods. Well, it's a grand way to live."
"Colonel, my horse is laid up," said Major McColloch, coming to the steps. He bowed pleasantly to Joe.
"So you are going to Short Creek? You can have one of my horses; but first come inside and we'll talk over you expedition."
The afternoon passed uneventfully for Joe. His brother and Mr. Wells were absorbed in plans for their future work, and Nell and Kate were resting; therefore he was forced to find such amusement or occupation as was possible in or near the stockade.
Joe went to bed that night with a promise to himself to rise early next morning, for he had been invited to take part in a "raising," which term meant that a new cabin was to be erected, and such task was ever an event in the lives of the settlers.
The following morning Joe rose early, dressing himself in a complete buckskin suit, for which he had exchanged his good garments of cloth. Never before had he felt so comfortable. He wanted to hop, skip and jump. The soft, undressed buckskin was as warm and smooth as silk-plush; the weight so light, the moccasins so well-fitting and springy, that he had to put himself under considerable restraint to keep from capering about like a frolicsome colt.
The possession of this buckskin outfit, and the rifle and accouterments which went with the bargain, marked the last stage in Joe's surrender to the border fever. The silent, shaded glens, the mystery of the woods, the breath of this wild, free life claimed him from this moment entirely and forever.
He met the others, however, with a serene face, showing no trace of the emotion which welled up strongly from his heart. Nell glanced shyly at him; Kate playfully voiced her admiration; Jim met him with a brotherly ridicule which bespoke his affection as well as his amusement; but Colonel Zane, having once yielded to the same burning, riotous craving for freedom which now stirred in the boy's heart, understood, and felt warmly drawn toward the lad. He said nothing, though as he watched Joe his eyes were grave and kind. In his long frontier life, where many a day measured the life and fire of ordinary years, he had seen lad after lad go down before this forest fever. It was well, he thought, because the freedom of the soil depended on these wild, light-footed boys; yet it always made him sad. How many youths, his brother among them, lay under the fragrant pine-needle carpet of the forest, in their last earthly sleep!
The "raising" brought out all the settlement—the women to look on and gossip, while the children played; the men to bend their backs in the moving of the heavy timbers. They celebrated the erection of a new cabin as a noteworthy event. As a social function it had a prominent place in the settlers' short list of pleasures.
Joe watched the proceeding with the same pleasure and surprise he had felt in everything pertaining to border life.
To him this log-raising appeared the hardest kind of labor. Yet it was plain these hardy men, these low-voiced women, and merry children regarded the work as something far more significant than the mere building of a cabin. After a while he understood the meaning of the scene. A kindred spirit, the spirit of the pioneer, drew them all into one large family. This was another cabin; another home; another advance toward the conquering of the wilderness, for which these brave men and women were giving their lives. In the bright-eyed children's glee, when they clapped their little hands at the mounting logs, Joe saw the progress, the march of civilization.
"Well, I'm sorry you're to leave us to-night," remarked Colonel Zane to Joe, as the young man came over to where he, his wife, and sister watched the work. "Jonathan said all was ready for your departure at sundown."
"Do we travel by night?"
"Indeed, yes, my lad. There are Indians everywhere on the river. I think, however, with Jack and Lew handling the paddles, you will slip by safely. The plan is to keep along the south shore all night; then cross over at a place called Girty's Point, where you are to remain in hiding during daylight. From there you paddle up Yellow Creek; then portage across country to the head of the Tuscarwawas. Another night's journey will then bring you to the Village of Peace."
Jim and Mr. Wells, with his nieces, joined the party now, and all stood watching as the last logs were put in place.
"Colonel Zane, my first log-raising is an education to me," said the young minister, in his earnest manner. "This scene is so full of life. I never saw such goodwill among laboring men. Look at that brawny-armed giant standing on the topmost log. How he whistles as he swings his ax! Mr. Wells, does it not impress you?"
"The pioneers must be brothers because of their isolation and peril; to be brothers means to love one another; to love one another is to love God. What you see in this fraternity is God. And I want to see this same beautiful feeling among the Indians."
"I have seen it," said Colonel Zane, to the old missionary. "When I came out here alone twelve years ago the Indians were peaceable. If the pioneers had paid for land, as I paid Cornplanter, there would never have been a border war. But no; the settlers must grasp every acre they could. Then the Indians rebelled; then the Girtys and their allies spread discontent, and now the border is a bloody warpath."
"Have the Jesuit missionaries accomplished anything with these war tribes?" inquired Jim.
"No; their work has been chiefly among the Indians near Detroit and northward. The Hurons, Delawares, Shawnees and other western tribes have been demoralized by the French traders' rum, and incited to fierce hatred by Girty and his renegades. Your work at Gnaddenhutten must be among these hostile tribes, and it is surely a hazardous undertaking."
"My life is God's," murmured the old minister. No fear could assail his steadfast faith.
"Jim, it strikes me you'd be more likely to impress these Indians Colonel Zane spoke of if you'd get a suit like mine and wear a knife and tomahawk," interposed Joe, cheerfully. "Then, if you couldn't convert, you could scalp them."
"Well, well, let us hope for the best," said Colonel Zane, when the laughter had subsided. "We'll go over to dinner now. Come, all of you. Jonathan, bring Wetzel. Betty, make him come, if you can."
As the party slowly wended its way toward the colonel's cabin Jim and Nell found themselves side by side. They had not exchanged a word since the evening previous, when Jim had kissed her. Unable to look at each other now, and finding speech difficult, they walked in embarrassed silence.
"Doesn't Joe look splendid in his hunting suit?" asked Jim, presently.
"I hadn't noticed. Yes; he looks well," replied Nell, carelessly.She was too indifferent to be natural.
"Are you angry with him?"
"Certainly not."
Jim was always simple and frank in his relations with women. He had none of his brother's fluency of speech, with neither confidence, boldness nor understanding of the intricate mazes of a woman's moods.
"But—you are angry with—me?" he whispered.
Nell flushed to her temples, yet she did not raise her eyes nor reply.
"It was a terrible thing for me to do," went on Jim, hesitatingly. "I don't know why I took advantage—of—of your mistaking me for Joe. If you only hadn't held up your mouth. No—I don't mean that—of course you didn't. But—well, I couldn't help it. I'm guilty. I have thought of little else. Some wonderful feeling has possessed me ever since—since—-"
"What has Joe been saying about me?" demanded Nell, her eyes burning like opals.
"Why, hardly anything," answered Jim, haltingly. "I took him to task about—about what I considered might be wrong to you. Joe has never been very careful of young ladies' feelings, and I thought—well, it was none of my business. He said he honestly cared for you, that you had taught him how unworthy he was of a good woman. But he's wrong there. Joe is wild and reckless, yet his heart is a well of gold. He is a diamond in the rough. Just now he is possessed by wild notions of hunting Indians and roaming through the forests; but he'll come round all right. I wish I could tell you how much he has done for me, how much I love him, how I know him! He can be made worthy of any woman. He will outgrow this fiery, daring spirit, and then—won't you help him?"
"I will, if he will let me," softly whispered Nell, irresistibly drawn by the strong, earnest love thrilling in his voice.
Once more out under the blue-black vault of heaven, with its myriads of twinkling stars, the voyagers resumed their westward journey. Whispered farewells of new but sincere friends lingered in their ears. Now the great looming bulk of the fort above them faded into the obscure darkness, leaving a feeling as if a protector had gone—perhaps forever. Admonished to absolute silence by the stern guides, who seemed indeed to have embarked upon a dark and deadly mission, the voyagers lay back in the canoes and thought and listened. The water eddied with soft gurgles in the wake of the racing canoes; but that musical sound was all they heard. The paddles might have been shadows, for all the splash they made; they cut the water swiftly and noiselessly. Onward the frail barks glided into black space, side by side, close under the overhanging willows. Long moments passed into long hours, as the guides paddled tirelessly as if their sinews were cords of steel.
With gray dawn came the careful landing of the canoes, a cold breakfast eaten under cover of a willow thicket, and the beginning of a long day while they were lying hidden from the keen eyes of Indian scouts, waiting for the friendly mantle of night.
The hours dragged until once more the canoes were launched, this time not on the broad Ohio, but on a stream that mirrored no shining stars as it flowed still and somber under the dense foliage.
The voyagers spoke not, nor whispered, nor scarcely moved, so menacing had become the slow, listening caution of Wetzel and Zane. Snapping of twigs somewhere in the inscrutable darkness delayed them for long moments. Any movement the air might resound with the horrible Indian war-whoop. Every second was heavy with fear. How marvelous that these scouts, penetrating the wilderness of gloom, glided on surely, silently, safely! Instinct, or the eyes of the lynx, guide their course. But another dark night wore on to the tardy dawn, and each of its fearful hours numbered miles past and gone.
The sun was rising in ruddy glory when Wetzel ran his canoe into the bank just ahead of a sharp bend in the stream.
"Do we get out here?" asked Jim, seeing Jonathan turn his canoe toward Wetzel's.
"The village lies yonder, around the bend," answered the guide."Wetzel cannot go there, so I'll take you all in my canoe."
"There's no room; I'll wait," replied Joe, quietly. Jim noted his look—a strange, steady glance it was—and then saw him fix his eyes upon Nell, watching her until the canoe passed around the green-bordered bend in the stream.
Unmistakable signs of an Indian town were now evident. Dozens of graceful birchen canoes lay upon the well-cleared banks; a log bridge spanned the stream; above the slight ridge of rising ground could be seen the poles of Indian teepees.
As the canoe grated upon the sandy beach a little Indian boy, who was playing in the shallow water, raised his head and smiled.
"That's an Indian boy," whispered Kate.
"The dear little fellow!" exclaimed Nell.
The boy came running up to them, when they were landed, with pleasure and confidence shining in his dusky eyes. Save for tiny buckskin breeches, he was naked, and his shiny skin gleamed gold-bronze in the sunlight. He was a singularly handsome child.
"Me—Benny," he lisped in English, holding up his little hand toNell.
The action was as loving and trusting as any that could have been manifested by a white child. Jonathan Zane stared with a curious light in his dark eyes; Mr. Wells and Jim looked as though they doubted the evidence of their own sight. Here, even in an Indian boy, was incontestable proof that the savage nature could be tamed and civilized.
With a tender exclamation Nell bent over the child and kissed him.
Jonathan Zane swung his canoe up-stream for the purpose of bringing Joe. The trim little bark slipped out of sight round the bend. Presently its gray, curved nose peeped from behind the willows; then the canoe swept into view again. There was only one person in it, and that the guide.
"Where is my brother?" asked Jim, in amazement.
"Gone," answered Zane, quietly.
"Gone! What do you mean? Gone? Perhaps you have missed the spot where you left him."
"They're both gone."
Nell and Jim gazed at each other with slowly whitening faces.
"Come, I'll take you up to the village," said Zane, getting out of his canoe. All noticed that he was careful to take his weapons with him.
"Can't you tell us what it means—this disappearance?" asked Jim, his voice low and anxious.
"They're gone, canoe and all. I knew Wetzel was going, but I didn't calkilate on the lad. Mebbe he followed Wetzel, mebbe he didn't," answered the taciturn guide, and he spoke no more.
In his keen expectation and wonder as to what the village would be like, Jim momentarily forgot his brother's disappearance, and when he arrived at the top of the bank he surveyed the scene with eagerness. What he saw was more imposing than the Village of Peace which he had conjured up in his imagination. Confronting him was a level plain, in the center of which stood a wide, low structure surrounded by log cabins, and these in turn encircled by Indian teepees. A number of large trees, mostly full-foliaged maples, shaded the clearing. The settlement swarmed with Indians. A few shrill halloes uttered by the first observers of the newcomers brought braves, maidens and children trooping toward the party with friendly curiosity.
Jonathan Zane stepped before a cabin adjoining the large structure, and called in at the open door. A short, stoop-shouldered white man, clad in faded linsey, appeared on the threshold. His serious, lined face had the unmistakable benevolent aspect peculiar to most teachers of the gospel.
"Mr. Zeisberger, I've fetched a party from Fort Henry," said Zane, indicating those he had guided. Then, without another word, never turning his dark face to the right or left, he hurried down the lane through the throng of Indians.
Jim remembered, as he saw the guide vanish over the bank of the creek, that he had heard Colonel Zane say that Jonathan, as well as Wetzel, hated the sight of an Indian. No doubt long years of war and bloodshed had rendered these two great hunters callous. To them there could be no discrimination—an Indian was an Indian.
"Mr. Wells, welcome to the Village of Peace!" exclaimed Mr. Zeisberger, wringing the old missionary's hand. "The years have not been so long but that I remember you."
"Happy, indeed, am I to get here, after all these dark, dangerous journeys," returned Mr. Wells. "I have brought my nieces, Nell and Kate, who were children when you left Williamsburg, and this young man, James Downs, a minister of God, and earnest in his hope for our work."
"A glorious work it is! Welcome, young ladies, to our peaceful village. And, young man, I greet you with heartfelt thankfulness. We need young men. Come in, all of your, and share my cabin. I'll have your luggage brought up. I have lived in this hut alone. With some little labor, and the magic touch women bring to the making of a home, we can be most comfortable here."
Mr. Zeisberger gave his own room to the girls, assuring them with a smile that it was the most luxurious in the village. The apartment contained a chair, a table, and a bed of Indian blankets and buffalo robes. A few pegs driven in the chinks between the logs completed the furnishings. Sparse as were the comforts, they appealed warmly to the girls, who, weary from their voyage, lay down to rest.
"I am not fatigued," said Mr. Wells, to his old friend. "I want to hear all about your work, what you have done, and what you hope to do."
"We have met with wonderful success, far beyond our wildest dreams," responded Mr. Zeisberger. "Certainly we have been blessed of God."
Then the missionary began a long, detailed account of the Moravian Mission's efforts among the western tribes. The work lay chiefly among the Delawares, a noble nation of redmen, intelligent, and wonderfully susceptible to the teaching of the gospel. Among the eastern Delawares, living on the other side of the Allegheny Mountains, the missionaries had succeeded in converting many; and it was chiefly through the western explorations of Frederick Post that his Church decided the Indians of the west could as well be taught to lead Christian lives. The first attempt to convert the western redmen took place upon the upper Allegheny, where many Indians, including Allemewi, a blind Delaware chief, accepted the faith. The mission decided, however, it would be best to move farther west, where the Delawares had migrated and were more numerous.
In April, 1770, more than ten years before, sixteen canoes, filled with converted Indians and missionaries, drifted down the Allegheny to Fort Pitt; thence down the Ohio to the Big Beaver; up that stream and far into the Ohio wilderness.
Upon a tributary of the Muskingong, called the Tuscarwawas, a settlement was founded. Near and far the news was circulated. Redmen from all tribes came flocking to the new colony. Chiefs and warriors, squaws and maidens, were attracted by the new doctrine of the converted Indians. They were astonished at the missionaries' teachings. Many doubted, some were converted, all listened. Great excitement prevailed when old Glickhican, one of the wisest chiefs of the Turtle tribe of the Delawares, became a convert to the palefaces' religion.
The interest widened, and in a few years a beautiful, prosperous town arose, which was called Village of Peace. The Indians of the warlike tribes bestowed the appropriate name. The vast forests were rich in every variety of game; the deep, swift streams were teeming with fish. Meat and grain in abundance, buckskin for clothing, and soft furs for winter garments were to be had for little labor. At first only a few wigwams were erected. Soon a large log structure was thrown up and used as a church. Then followed a school, a mill, and a workshop. The verdant fields were cultivated and surrounded by rail fences. Horses and cattle grazed with the timid deer on the grassy plains.
The Village of Peace blossomed as a rose. The reports of the love and happiness existing in this converted community spread from mouth to mouth, from town to town, with the result that inquisitive savages journeyed from all points to see this haven. Peaceful and hostile Indians were alike amazed at the change in their brethren. The good-fellowship and industry of the converts had a widespread and wonderful influence. More, perhaps, than any other thing, the great fields of waving corn, the hills covered with horses and cattle, those evidences of abundance, impressed the visitors with the well-being of the Christians. Bands of traveling Indians, whether friendly or otherwise, were treated with hospitality, and never sent away empty-handed. They were asked to partake of the abundance and solicited to come again.
A feature by no means insignificant in the popularity of the village was the church bell. The Indians loved music, and this bell charmed them. On still nights the savages in distant towns could hear at dusk the deep-toned, mellow notes of the bell summoning the worshipers to the evening service. Its ringing clang, so strange, so sweet, so solemn, breaking the vast dead wilderness quiet, haunted the savage ear as though it were a call from a woodland god.
"You have arrived most opportunely," continued Mr. Zeisberger. "Mr. Edwards and Mr. Young are working to establish other missionary posts. Heckewelder is here now in the interest of this branching out."
"How long will it take me to learn the Delaware language?" inquiredJim.
"Not long. You do not, however, need to speak the Indian tongue, for we have excellent interpreters."
"We heard much at Fort Pitt and Fort Henry about the danger, as well as uselessness, of our venture," Jim continued. "The frontiersmen declared that every rod of the way was beset with savage foes, and that, even in the unlikely event of our arriving safely at the Village of Peace, we would then be hemmed in by fierce, vengeful tribes."
"Hostile savages abound here, of course; but we do not fear them. We invite them. Our work is to convert the wicked, to teach them to lead good, useful lives. We will succeed."
Jim could not help warming to the minister for his unswervable faith, his earnest belief that the work of God could not fail; nevertheless, while he felt no fear and intended to put all his heart in the work, he remembered with disquietude Colonel Zane's warnings. He thought of the wonderful precaution and eternal vigilance of Jonathan and Wetzel—men of all men who most understood Indian craft and cunning. It might well be possible that these good missionaries, wrapped up in saving the souls of these children of the forest, so full of God's teachings as to have little mind for aught else, had no knowledge of the Indian nature beyond what the narrow scope of their work invited. If what these frontiersmen asserted was true, then the ministers' zeal had struck them blind.
Jim had a growing idea of the way in which the savages could be best taught. He resolved to go slowly; to study the redmen's natures; not to preach one word of the gospel to them until he had mastered their language and could convey to their simple minds the real truth. He would make Christianity as clear to them as were the deer-trails on the moss and leaves of the forest.
"Ah, here you are. I hope you have rested well," said Mr.Zeisberger, when at the conclusion of this long recital Nell andKate came into the room.
"Thank you, we feel much better," answered Kate. The girls certainly looked refreshed. The substitution of clean gowns for their former travel-stained garments made a change that called forth the minister's surprise and admiration.
"My! My! Won't Edwards and Young beg me to keep them here now!" he exclaimed, his pleased eyes resting on Nell's piquant beauty and Kate's noble proportions and rich coloring. "Come; I will show you over the Village of Peace."
"Are all these Indians Christians?" asked Jim.
"No, indeed. These Indians you see here, and out yonder under the shade, though they are friendly, are not Christians. Our converts employ themselves in the fields or shops. Come; take a peep in here. This is where we preach in the evenings and during inclement weather. On pleasant days we use the maple grove yonder."
Jim and the others looked in at the door of the large log structure. They saw an immense room, the floor covered with benches, and a raised platform at one end. A few windows let in the light. Spacious and barn-like was this apartment; but undoubtedly, seen through the beaming eyes of the missionary, it was a grand amphitheater for worship. The hard-packed clay floor was velvet carpet; the rude seats soft as eiderdown; the platform with its white-oak cross, an altar of marble and gold.
"This is one of our shops," said Mr. Zeisberger, leading them to a cabin. "Here we make brooms, harness for the horses, farming implements—everything useful that we can. We have a forge here. Behold an Indian blacksmith!"
The interior of the large cabin presented a scene of bustling activity. Twenty or more Indians bent their backs in earnest employment. In one corner a savage stood holding a piece of red-hot iron on an anvil, while a brawny brave wielded a sledge-hammer. The sparks flew; the anvil rang. In another corner a circle of braves sat around a pile of dried grass and flags. They were twisting and fashioning these materials into baskets. At a bench three Indian carpenters were pounding and sawing. Young braves ran back and forth, carrying pails, rough-hewn boards and blocks of wood.
Instantly struck by two things, Jim voiced his curiosity:
"Why do these Indians all wear long hair, smooth and shiny, without adornment?"
"They are Christians. They wear neither headdress, war-bonnet, nor scalp-lock," replied Mr. Zeisberger, with unconscious pride.
"I did not expect to see a blacksmith's anvil out here in the wilderness. Where did you procure these tools?"
"We have been years getting them here. Some came by way of the Ohio River; others overland from Detroit. That anvil has a history. It was lost once, and lay for years in the woods, until some Indians found it again. It is called the Ringing Stone, and Indians come from miles around to see and hear it."
The missionary pointed out wide fields of corn, now growing yellow, and hillsides doted with browsing cattle, droves of sturdy-limbed horses, and pens of fat, grunting pigs—all of which attested to the growing prosperity of the Village of Peace.
On the way back to the cabin, while the others listened to and questioned Mr. Zeisberger, Jim was silent and thoughtful, for his thoughts reverted to his brother.
Later, as he walked with Nell by the golden-fringed stream, he spoke of Joe.
"Joe wanted so much to hunt with Wetzel. He will come back; surely he will return to us when he has satisfied his wild craving for adventure. Do you not think so?"
There was an eagerness that was almost pleading in Jim's voice. What he so much hoped for—that no harm had befallen Joe, and that he would return—he doubted. He needed the encouragement of his hope.
"Never," answered Nell, solemnly.
"Oh, why—why do you say that?"
"I saw him look at you—a strange, intent glance. He gazed long at me as we separated. Oh! I can feel his eyes. No; he will never come back."
"Nell, Nell, you do not mean he went away deliberately—because, oh!I cannot say it."
"For no reason, except that the wilderness called him more than love for you or—me."
"No, no," returned Jim, his face white. "You do not understand. He really loved you—I know it. He loved me, too. Ah, how well! He has gone because—I can't tell you."
"Oh, Jim, I hope—he loved—me," sobbed Nell, bursting into tears. "His coldness—his neglect those—last few days—hurt me—so. If he cared—as you say—I won't be—so—miserable."
"We are both right—you when you say he will never return, and I when I say he loved us both," said Jim sadly, as the bitter certainty forced itself into his mind.
As she sobbed softly, and he gazed with set, stern face into the darkening forest, the deep, mellow notes of the church bell pealed out. So thrilled, so startled were they by this melody wondrously breaking the twilight stillness, that they gazed mutely at each other. Then they remembered. It was the missionary's bell summoning the Christian Indians to the evening service.
The, sultry, drowsy, summer days passed with no untoward event to mar their slumbering tranquillity. Life for the newcomers to the Village of Peace brought a content, the like of which they had never dreamed of. Mr. Wells at once began active work among the Indians, preaching to them through an interpreter; Nell and Kate, in hours apart from household duties, busied themselves brightening their new abode, and Jim entered upon the task of acquainting himself with the modes and habits of the redmen. Truly, the young people might have found perfect happiness in this new and novel life, if only Joe had returned. His disappearance and subsequent absence furnished a theme for many talks and many a quiet hour of dreamy sadness. The fascination of his personality had been so impelling that long after it was withdrawn a charm lingered around everything which reminded them of him; a subtle and sweet memory, with perverse and half bitter persistence, returned hauntingly. No trace of Joe had been seen by any of the friendly Indian runners. He was gone into the mazes of deep-shadowed forests, where to hunt for him would be like striving to trail the flight of a swallow. Two of those he had left behind always remembered him, and in their thoughts followed him in his wanderings.
Jim settled down to his study of Indians with single-heartedness of purpose. He spent part of every morning with the interpreters, with whose assistance he rapidly acquired the Delaware language. He went freely among the Indians, endeavoring to win their good-will. There were always fifty to an hundred visiting Indians at the village; sometimes, when the missionaries had advertised a special meeting, there were assembled in the shady maple grove as many as five hundred savages. Jim had, therefore, opportunities to practice his offices of friendliness.
Fortunately for him, he at once succeeded in establishing himself in the good graces of Glickhican, the converted Delaware chief. The wise old Indian was of inestimable value to Jim. Early in their acquaintance he evinced an earnest regard for the young minister, and talked with him for hours.
From Glickhican Jim learned the real nature of the redmen. The Indian's love of freedom and honor, his hatred of subjection and deceit, as explained by the good old man, recalled to Jim Colonel Zane's estimate of the savage character. Surely, as the colonel had said, the Indians had reason for their hatred of the pioneers. Truly, they were a blighted race.
Seldom had the rights of the redmen been thought of. The settler pushed onward, plodding, as it were, behind his plow with a rifle. He regarded the Indian as little better than a beast; he was easier to kill than to tame. How little the settler knew the proud independence, the wisdom, the stainless chastity of honor, which belonged so truly to many Indian chiefs!
The redmen were driven like hounded deer into the untrodden wilds. From freemen of the forests, from owners of the great boundless plains, they passed to stern, enduring fugitives on their own lands. Small wonder that they became cruel where once they had been gentle! Stratagem and cunning, the night assault, the daylight ambush took the place of their one-time open warfare. Their chivalrous courage, that sublime inheritance from ancestors who had never known the paleface foe, degenerated into a savage ferocity.
Interesting as was this history to Jim, he cared more for Glickhican's rich portrayal of the redmen's domestic life, for the beautiful poetry of his tradition and legends. He heard with delight the exquisite fanciful Indian lore. From these romantic legends, beautiful poems, and marvelous myths he hoped to get ideas of the Indian's religion. Sweet and simple as childless dreams were these quaint tales—tales of how the woodland fairies dwelt in fern-carpeted dells; how at sunrise they came out to kiss open the flowers; how the forest walks were spirit-haunted paths; how the leaves whispered poetry to the winds; how the rocks harbored Indian gods and masters who watched over their chosen ones.
Glickhican wound up his long discourses by declaring he had never lied in the whole course of his seventy years, had never stolen, never betrayed, never murdered, never killed, save in self-defence. Gazing at the chief's fine features, now calm, yet showing traces of past storms, Jim believed he spoke the truth.
When the young minister came, however, to study the hostile Indians that flocked to the village, any conclusive delineation of character, or any satisfactory analysis of their mental state in regard to the paleface religion, eluded him. Their passive, silent, sphinx-like secretiveness was baffling. Glickhican had taught him how to propitiate the friendly braves, and with these he was successful. Little he learned, however, from the unfriendly ones. When making gifts to these redmen he could never be certain that his offerings were appreciated. The jewels and gold he had brought west with him went to the French traders, who in exchange gave him trinkets, baubles, bracelets and weapons. Jim made hundreds of presents. Boldly going up to befeathered and befringed chieftains, he offered them knives, hatchets, or strings of silvery beads. Sometimes his kindly offerings were repelled with a haughty stare; at other times they would be accepted coldly, suspiciously, as if the gifts brought some unknown obligation.
For a white man it was a never-to-be-forgotten experience to see eight or ten of these grim, slowly stepping forest kings, arrayed in all the rich splendor of their costume, stalking among the teepees of the Village of Peace. Somehow, such a procession always made Jim shiver. The singing, praying and preaching they heard unmoved. No emotion was visible on their bronzed faces; nothing changed their unalterable mien. Had they not moved, or gazed with burning eyes, they would have been statues. When these chieftains looked at the converted Indians, some of whom were braves of their nations, the contempt in their glances betrayed that they now regarded these Christian Indians as belonging to an alien race.
Among the chiefs Glickhican pointed out to Jim were Wingenund, theDelaware; Tellane, the Half-King; Shingiss and Kotoxen—all of theWolf tribe of the Delawares.
Glickhican was careful to explain that the Delaware nation had been divided into the Wolf and Turtle tribes, the former warlike people, and the latter peaceable. Few of the Wolf tribe had gone over to the new faith, and those who had were scorned. Wingenund, the great power of the Delawares—indeed, the greatest of all the western tribes—maintained a neutral attitude toward the Village of Peace. But it was well known that his right-hand war-chiefs, Pipe and Wishtonah, remained coldly opposed.
Jim turned all he had learned over and over in his mind, trying to construct part of it to fit into a sermon that would be different from any the Indians had ever heard. He did not want to preach far over their heads. If possible, he desired to keep to their ideals—for he deemed them more beautiful than his own—and to conduct his teaching along the simple lines of their belief, so that when he stimulated and developed their minds he could pass from what they knew to the unknown Christianity of the white man.
His first address to the Indians was made one day during the indisposition of Mr. Wells—who had been over-working himself—and the absence of the other missionaries. He did not consider himself at all ready for preaching, and confined his efforts to simple, earnest talk, a recital of the thoughts he had assimilated while living here among the Indians.
Amazement would not have described the state of his feelings when he learned that he had made a powerful impression. The converts were loud in his praise; the unbelievers silent and thoughtful. In spite of himself, long before he had been prepared, he was launched on his teaching. Every day he was called upon to speak; every day one savage, at least, was convinced; every day the throng of interested Indians was augmented. The elder missionaries were quite overcome with joy; they pressed him day after day to speak, until at length he alone preached during the afternoon service.
The news flew apace; the Village of Peace entertained more redmen than ever before. Day by day the faith gained a stronger foothold. A kind of religious trance affected some of the converted Indians, and this greatly influenced the doubting ones. Many of them half believed the Great Manitou had come.
Heckewelder, the acknowledged leader of the western Moravian Mission, visited the village at this time, and, struck by the young missionary's success, arranged a three days' religious festival. Indian runners were employed to carry invitations to all the tribes. The Wyandots in the west, the Shawnees in the south, and the Delawares in the north were especially requested to come. No deception was practiced to lure the distant savages to the Village of Peace. They were asked to come, partake of the feasts, and listen to the white man's teaching.
"The Groves Were God's First Temples."
From dawn until noon on Sunday bands of Indians arrived at the Village of Peace. Hundreds of canoes glided down the swift stream and bumped their prows into the pebbly beach. Groups of mounted warriors rode out of the forests into the clearing; squaws with papooses, maidens carrying wicker baskets, and children playing with rude toys, came trooping along the bridle-paths.
Gifts were presented during the morning, after which the visitors were feasted. In the afternoon all assembled in the grove to hear the preaching.
The maple grove wherein the service was to be conducted might have been intended by Nature for just such a purpose as it now fulfilled. These trees were large, spreading, and situated far apart. Mossy stones and the thick carpet of grass afforded seats for the congregation.
Heckewelder—a tall, spare, and kindly appearing man—directed the arranging of the congregation. He placed the converted Indians just behind the knoll upon which the presiding minister was to stand. In a half circle facing the knoll he seated the chieftains and important personages of the various tribes. He then made a short address in the Indian language, speaking of the work of the mission, what wonders it had accomplished, what more good work it hoped to do, and concluded by introducing the young missionary.
While Heckewelder spoke, Jim, who stood just behind, employed the few moments in running his eye over the multitude. The sight which met his gaze was one he thought he would never forget. An involuntary word escaped him.
"Magnificent!" he exclaimed.
The shady glade had been transformed into a theater, from which gazed a thousand dark, still faces. A thousand eagle plumes waved, and ten thousand bright-hued feathers quivered in the soft breeze. The fantastically dressed scalps presented a contrast to the smooth, unadorned heads of the converted redmen. These proud plumes and defiant feathers told the difference between savage and Christian.
In front of the knoll sat fifty chiefs, attentive and dignified. Representatives of every tribe as far west as the Scioto River were numbered in that circle. There were chiefs renowned for war, for cunning, for valor, for wisdom. Their stately presence gave the meeting tenfold importance. Could these chiefs be interested, moved, the whole western world of Indians might be civilized.
Hepote, a Maumee chief, of whom it was said he had never listened to words of the paleface, had the central position in this circle. On his right and left, respectively, sat Shaushoto and Pipe, implacable foes of all white men. The latter's aspect did not belie his reputation. His copper-colored, repulsive visage compelled fear; it breathed vindictiveness and malignity. A singular action of his was that he always, in what must have been his arrogant vanity, turned his profile to those who watched him, and it was a remarkable one; it sloped in an oblique line from the top of his forehead to his protruding chin, resembling somewhat the carved bowl of his pipe, which was of flint and a famed inheritance from his ancestors. From it he took his name. One solitary eagle plume, its tip stained vermilion, stuck from his scalp-lock. It slated backward on a line with his profile.
Among all these chiefs, striking as they were, the figure ofWingenund, the Delaware, stood out alone.
His position was at the extreme left of the circle, where he leaned against a maple. A long, black mantle, trimmed with spotless white, enveloped him. One bronzed arm, circled by a heavy bracelet of gold, held the mantle close about his lofty form. His headdress, which trailed to the ground, was exceedingly beautiful. The eagle plumes were of uniform length and pure white, except the black-pointed tips.
At his feet sat his daughter, Whispering Winds. Her maidens were gathered round her. She raised her soft, black eyes, shining with a wondrous light of surprise and expectation, to the young missionary's face.
Beyond the circle the Indians were massed together, even beyond the limits of the glade. Under the trees on every side sat warriors astride their steeds; some lounged on the green turf; many reclined in the branches of low-spreading maples.
As Jim looked out over the sea of faces he started in surprise. The sudden glance of fiery eyes had impelled his gaze. He recognized Silvertip, the Shawnee chief. The Indian sat motionless on a powerful black horse. Jim started again, for the horse was Joe's thoroughbred, Lance. But Jim had no further time to think of Joe's enemy, for Heckewelder stepped back.
Jim took the vacated seat, and, with a far-reaching, resonant voice began his discourse to the Indians.
"Chieftains, warriors, maidens, children of the forest, listen, and your ears shall hear no lie. I am come from where the sun rises to tell you of the Great Spirit of the white man.
"Many, many moons ago, as many as blades of grass grow on yonder plain, the Great Spirit of whom I shall speak created the world. He made the sparkling lakes and swift rivers, the boundless plains and tangled forests, over which He caused the sun to shine and the rain to fall. He gave life to the kingly elk, the graceful deer, the rolling bison, the bear, the fox—all the beasts and birds and fishes. But He was not content; for nothing He made was perfect in His sight. He created the white man in His own image, and from this first man's rib He created his mate—a woman. He turned them free in a beautiful forest.
"Life was fair in the beautiful forest. The sun shone always, the birds sang, the waters flowed with music, the flowers cast sweet fragrance on the air. In this forest, where fruit bloomed always, was one tree, the Tree of Life, the apple of which they must not eat. In all this beautiful forest of abundance this apple alone was forbidden them.
"Now evil was born with woman. A serpent tempted her to eat of the apple of Life, and she tempted the man to eat. For their sin the Great Spirit commanded the serpent to crawl forever on his belly, and He drove them from the beautiful forest. The punishment for their sin was to be visited on their children's children, always, until the end of time. The two went afar into the dark forest, to learn to live as best they might. From them all tribes descended. The world is wide. A warrior might run all his days and not reach the setting sun, where tribes of yellow-skins live. He might travel half his days toward the south-wind, where tribes of black-skins abound. People of all colors inhabited the world. They lived in hatred toward one another. They shed each other's blood; they stole each other's lands, gold, and women. They sinned.
"Many moons ago the Great Spirit sorrowed to see His chosen tribe, the palefaces, living in ignorance and sin. He sent His only Son to redeem them, and said if they would listen and believe, and teach the other tribes, He would forgive their sin and welcome them to the beautiful forest.
"That was moons and moons ago, when the paleface killed his brother for gold and lands, and beat his women slaves to make them plant his corn. The Son of the Great Spirit lifted the cloud from the palefaces' eyes, and they saw and learned. So pleased was the Great Spirit that He made the palefaces wiser and wiser, and master of the world. He bid them go afar to teach the ignorant tribes.
"To teach you is why the young paleface journeyed from the rising sun. He wants no lands or power. He has given all that he had. He walks among you without gun or knife. He can gain nothing but the happiness of opening the redmen's eyes.
"The Great Spirit of whom I teach and the Great Manitou, your idol, are the same; the happy hunting ground of the Indian and the beautiful forest of the paleface are the same; the paleface and the redman are the same. There is but one Great Spirit, that is God; but one eternal home, that is heaven; but one human being, that is man.
"The Indian knows the habits of the beaver; he can follow the paths of the forests; he can guide his canoe through the foaming rapids; he is honest, he is brave, he is great; but he is not wise. His wisdom is clouded with the original sin. He lives in idleness; he paints his face; he makes his squaw labor for him, instead of laboring for her; he kills his brothers. He worships the trees and rocks. If he were wise he would not make gods of the swift arrow and bounding canoe; of the flowering ash and the flaming flint. For these things have not life. In his dreams he sees his arrow speed to the reeling deer; in his dreams he sees his canoe shoot over the crest of shining waves; and in his mind he gives them life. When his eyes are opened he will see they have no spirit. The spirit is in his own heart. It guides the arrow to the running deer, and steers the canoe over the swirling current. The spirit makes him find the untrodden paths, and do brave deeds, and love his children and his honor. It makes him meet his foe face to face, and if he is to die it gives him strength to die—a man. The spirit is what makes him different from the arrow, the canoe, the mountain, and all the birds and beasts. For it is born of the Great Spirit, the creator of all. Him you must worship.
"Redmen, this worship is understanding your spirit and teaching it to do good deeds. It is called Christianity. Christianity is love. If you will love the Great Spirit you will love your wives, your children, your brothers, your friends, your foes—you will love the palefaces. No more will you idle in winter and wage wars in summer. You will wear your knife and tomahawk only when you hunt for meat. You will be kind, gentle, loving, virtuous—you will have grown wise. When your days are done you will meet all your loved ones in the beautiful forest. There, where the flowers bloom, the fruits ripen always, where the pleasant water glides and the summer winds whisper sweetly, there peace will dwell forever.
"Comrades, be wise, think earnestly. Forget the wicked paleface; for there are many wicked palefaces. They sell the serpent firewater; they lie and steal and kill. These palefaces' eyes are still clouded. If they do not open they will never see the beautiful forest. You have much to forgive, but those who forgive please the Great Spirit; you must give yourselves to love, but those who love are loved; you must work, but those who work are happy.
"Behold the Village of Peace! Once it contained few; now there are many. Where once the dark forest shaded the land, see the cabins, the farms, the horses, the cattle! Field on field of waving, golden grain shine there under your eyes. The earth has blossomed abundance. Idling and fighting made not these rich harvests. Belief made love; love made wise eyes; wise eyes saw, and lo! there came plenty.
"The proof of love is happiness. These Christian Indians are happy. They are at peace with the redman and the paleface. They till the fields and work in the shops. In days to come cabins and farms and fields of corn will be theirs. They will bring up their children, not to hide in the forest to slay, but to walk hand in hand with the palefaces as equals.
"Oh, open your ears! God speaks to you; peace awaits you! Cast the bitterness from your hearts; it is the serpent-poison. While you hate, God shuts His eyes. You are great on the trail, in the council, in war; now be great in forgiveness. Forgive the palefaces who have robbed you of your lands. Then will come peace. If you do not forgive, the war will go on; you will lose lands and homes, to find unmarked graves under the forest leaves. Revenge is sweet; but it is not wise. The price of revenge is blood and life. Root it out of your hearts. Love these Christian Indians; love the missionaries as they love you; love all living creatures. Your days are but few; therefore, cease the the strife. Let us say, 'Brothers, that is God's word, His law; that is love; that is Christianity!' If you will say from your heart, brother, you are a Christian.
"Brothers, the paleface teacher beseeches you. Think not of this long, bloody war, of your dishonored dead, of your silenced wigwams, of your nameless graves, of your homeless children. Think of the future. One word from you will make peace over all this broad land. The paleface must honor a Christian. He can steal no Christian's land. All the palefaces, as many as the stars of the great white path, dare not invade the Village of Peace. For God smiles here. Listen to His words: 'Come unto me all that are weary and heavy laden, and I will give you rest.'"
Over the multitude brooded an impressive, solemn silence. Then an aged Delaware chief rose, with a mien of profound thought, and slowly paced before the circle of chiefs. Presently he stopped, turned to the awaiting Indians, and spoke:
"Netawatwees is almost persuaded to be a Christian." He resumed his seat.
Another interval of penetrating quiet ensued. At length a venerable-looking chieftain got up:
"White Eyes hears the rumbling thunder in his ears. The smoke blows from his eyes. White Eyes is the oldest chief of the Lenni-Lenape. His days are many; they are full; they draw near the evening of his life; he rejoices that wisdom is come before his sun is set.
"White Eyes believes the young White Father. The ways of the Great Spirit are many as the fluttering leaves; they are strange and secret as the flight of a loon; White Eyes believes the redman's happy hunting grounds need not be forgotten to love the palefaces' God. As a young brave pants and puzzles over his first trail, so the grown warrior feels in his understanding of his God. He gropes blindly through dark ravines.
"White Eyes speaks few words to-day, for he is learning wisdom; he bids his people hearken to the voice of the White Father. War is wrong; peace is best. Love is the way to peace. The paleface advances one step nearer his God. He labors for his home; he keeps the peace; he asks but little; he frees his women. That is well. White Eyes has spoken."
The old chief slowly advanced toward the Christian Indians. He laid aside his knife and tomahawk, and then his eagle plumes and war-bonnet. Bareheaded, he seated himself among the converted redmen. They began chanting in low, murmuring tones.
Amid the breathless silence that followed this act of such great significance, Wingenund advanced toward the knoll with slow, stately step. His dark eye swept the glade with lightning scorn; his glance alone revealed the passion that swayed him.
"Wingenund's ears are keen; they have heard a feather fall in the storm; now they hear a soft-voiced thrush. Wingenund thunders to his people, to his friends, to the chiefs of other tribes: 'Do not bury the hatchet!' The young White Father's tongue runs smooth like the gliding brook; it sings as the thrush calls its mate. Listen; but wait, wait! Let time prove his beautiful tale; let the moons go by over the Village of Peace.
"Wingenund does not flaunt his wisdom. He has grown old among his warriors; he loves them; he fears for them. The dream of the palefaces' beautiful forest glimmers as the rainbow glows over the laughing falls of the river. The dream of the paleface is too beautiful to come true. In the days of long ago, when Wingenund's forefathers heard not the paleface's ax, they lived in love and happiness such as the young White Father dreams may come again. They waged no wars. A white dove sat in every wigwam. The lands were theirs and they were rich. The paleface came with his leaden death, his burning firewater, his ringing ax, and the glory of the redmen faded forever.
"Wingenund seeks not to inflame his braves to anger. He is sick of blood-spilling—not from fear; for Wingenund cannot feel fear. But he asks his people to wait. Remember, the gifts of the paleface ever contained a poisoned arrow. Wingenund's heart is sore. The day of the redman is gone. His sun is setting. Wingenund feels already the gray shades of evening."
He stopped one long moment as if to gather breath for his final charge to his listeners. Then with a magnificent gesture he thundered:
"Is the Delaware a fool? When Wingenund can cross unarmed to the Big Water he shall change his mind. When Deathwind ceases to blow his bloody trail over the fallen leaves Wingenund will believe."