Darkly from sunset to the rising sun,A cry as of the pained heart of the wood,The long despairing moan of solitudeAnd darkness and the absence of all good,Startles the traveler with a sound so drear,So full of hopeless agony and fear,His heart stands still and listens with his ear,The guide, as if he heard a death-bell toll,Crosses himself and whispers "A Lost Soul."
Darkly from sunset to the rising sun,A cry as of the pained heart of the wood,The long despairing moan of solitudeAnd darkness and the absence of all good,Startles the traveler with a sound so drear,So full of hopeless agony and fear,His heart stands still and listens with his ear,The guide, as if he heard a death-bell toll,Crosses himself and whispers "A Lost Soul."
Darkly from sunset to the rising sun,
A cry as of the pained heart of the wood,
The long despairing moan of solitude
And darkness and the absence of all good,
Startles the traveler with a sound so drear,
So full of hopeless agony and fear,
His heart stands still and listens with his ear,
The guide, as if he heard a death-bell toll,
Crosses himself and whispers "A Lost Soul."
The last words seemed to affect Carino deeply and falling on his knees before the leader of the expedition he said:
"My heart is heavy at the thought of your undertaking to fight the demons of the mountain. It is not good—this thing you are about to do. The didis may tempt you to enter these fatal woods, but they will trap you by closing the trail and you will never be seen again."
"We will encamp here for the night, and tomorrow at sunrise we will have a look at Roraima," said the leader, not feeling very comfortable over the doleful noise called the wail of a lost soul. "It may be that these Indians are not so far wrong," he said to himself when their backs were turned. "At any rate, I do not fancy going into the woods so near nightfall."
After a long parley Carino succeeded in persuading the porters and servants to venture a short distance to get some wood for cooking and other purposes. They had not been gone long when the Spaniards heard a loud roaring bark, almost like a trumpet, quickly followed by several more in the immediate vicinity. Soon the Indians came flying into camp terror-stricken.
"The Warracaba cats!" they shouted, and before the Spaniards could stop them, they had all piled into the canoes and were rowing for the middle of the river. The white men stood with guns raised as four screaming tigers sprang out of the woods in full pursuit of the Indians they had smelled, but not seen. Bang! bang! bang! went the guns in rapid succession, and three of the four tigers rolled on the ground dead or dying, while the other one made off into the woods as fast as he could go.
"That was a narrow escape, my masters," said Carino, shaking as if he had ague, "and the other Warracaba will come back and bring companions. These tigers hunt in packs like wolves, and are not afraid of anything except deep water."
"What are we to do?" asked the leader, gruffly, pale with fright. "Those dastardly slaves have gone off and left us without a single boat. Do you think you can call them back?" he asked eagerly.
"I fear to answer that question," faltered Carino. "I have warned you that my people fear these woods, and are never willing to go into them."
Then the Cavaliers began very foolishly to blame each other for coming to such a place, and were soon in high words—as if quarreling would help them out of their difficulty.
"If you had not been so greedy for gold you would never have undertaken such a journey," said one of them.
"And if you had been willing to work for an honest living you would not have been so eager to come with me," retorted the other angrily.
Carino realizing that something must be done at once, interrupted the dispute by saying:
"There is an old Manoan witch named Monella, who has lived at the edge of this wood for hundreds of years, and if you will follow me I will conduct you to her hut. The pathway is hung with bell-shaped flowers of many hues, and these give a dim light when the sun goes down. If we make haste we may reach it before dark."
Without a word the Spaniards picked up what things they needed for the night, and carrying them on their backs in separate bundles, moodily followed Carino. None but an Indian could have found the way through such a tangled mass of undergrowth. Suddenly Carino stopped and called out:
"Beware! here is one of the fierce lords of the wood, mouth open and bent upon attack." Being an agile, quick fellow, he jumped to one side barely in time to miss the venomous snake as it rushed toward him. The warning made the Spaniardsready, and with unerring aim one of them shot the reptile through the head.
"These are some of the guardians of Roraima," said Carino, solemnly. "They are not only poisonous, but show fight, and will not run from man."
By this time the Spaniards were beginning to lose heart.
"If the Holy Mother preserves me through this night I will give up this search for El Dorado," said the leader, and the other men agreed with him.
"The witch Monella has strange tales to tell of Roraima. She has been through the secret cavern in the side of the mountain, and up to the top," said Carino.
"Does she say that there is gold up there?" queried one of the Cavaliers. Before the guide could answer, a large yellow puma stood in the pathway, directly in front of them. A gun was leveled to shoot at her, when Carino sprang forward and said:
"Do not harm the puma. She belongs to Monella, and no red man ever kills one of these animals. They are always our friends, and to injure one is to bring bad luck on yourself and family."
They went forward eagerly now for the thought of a human habitation near by inspired them with courage, and they were soon rewarded by seeing a thin column of smoke issuing from an opening in the dense foliage. Nearing the hut they were met by a queer looking old Indian woman, who had no teeth, and whose face was so wrinkled thatshe could scarcely see out of her eyes. Carino approached her and said:
"We have come, good mother, to ask shelter and food for the night. We are a band of travelers who are left with no servants and must make our way the best we can."
The Old Witch, Monella
"Your strange white masters come on a useless errand," said the old crone, blinking at them and grinning in a knowing way. "You think to find the hidden treasure of Roraima and to unearth its buried secrets, but you will fail. No one living, except myself, knows these things, and I will not tell you more than is good for you."
"Do not quarrel with the old hag," said the leader to Carino, "we need a place to sleep and are very hungry, so give her some gold and tell her we will do as she says."
"These are not Mellenda's men," said the old crone to Carino, as she eyed them suspiciously. "But the White Brotherhood would despise me if I refused to shelter them from the dangers of the forest at night. They are welcome to come and sup with me."
When they had all been given something to eat, and were sitting before the fire of pine knots, one of the Cavaliers said:
"Tell us, good mother, how you have managed to live so long. Carino says you are very old and very wise."
"Since I was a little child I have drank a tea made from the Plant of Life. Its juice is bitter-sweet, and unless one has the Falloa, or Don't Care Sickness, he can live always."
"Where did you get this wonderful plant?"
"It was given me by Ulama, the beautiful daughter of Mellenda," answered the old woman, proudly. "This is like her smiling face," she continued, going back to a cupboard and getting a curious old parchment roll from a shelf. As she unwound the figure the astonished Spaniards saw a fair representation of a yellow-haired girl with a circlet of gold set with gems on her head. On the breast of her flowing robe there was a golden star, and around the waist there was a jeweled girdle.
"Can you read this picture writing?" asked one of the Spaniards.
"It is the language of my forefathers, and as a child I could speak it well. Listen, and I will tell you what it says. Long years ago there was a rich and powerful white race living in these lands, and they built a wonderful city on the Mountain of Gold. But the Children of Darkness captured the city, and they enticed people up there so they could sacrifice them to the Devil-tree. There is never any thunder or lightning on top of Roraima, and its crest is a flat tableland edged with a high forest and guarded by white eagles. The mountains surrounding it were once islands in a great lake, and Mellenda was the ancient king of the Children of Light who lived there. The King was a man of peace and very great wisdom, and he had a wife and four beautiful children whom his enemies, the Children of Darkness, sacrificed to the Devil-tree while he was away in a distant part of the kingdom. He had a great fleet and could have punished the Children of Darkness."
The old crone ceased speaking, and seemed lost in deep study. Finally Carino roused her by asking:
"Did Mellenda do nothing for revenge?"
"No; he went away, but he promised he would come back again, and he will. Not long after his departure came the great sinking of the waters, and the lake of Parima has disappeared into another region of our country. For centuries afterthis the surrounding land was but a chaos of swamp and mud. By degrees vegetation grew up, and in time the trees became the thick tangled forest that cannot now be penetrated."
"Did this Mellenda take with him all the gold and silver?" asked a Cavalier, intent upon finding something worth carrying away.
"In the city on top of the mountain is kept a full suit of his gold armor, bright and ready, waiting to receive him."
"We will get it and take it home with us," said the Spaniards, now all eagerness.
"We, of Mellenda's race, firmly believe that he will come again, and none of us would dare touch any of his belongings," said the crone, earnestly.
"You need not touch it," began one of the Cavaliers. "We will bring it down the trail ourselves."
"There is no trail up the sides of Roraima. The entrance to its hidden passageway is guarded by a giant Devil-tree."
"Did you ever see this Devil-tree?" asked her visitors.
"Yes; a few years ago, I took my two pumas and went to the cave for a certain purpose. As we stood looking at the monstrous thing one of its long, horny branches crept toward us, and one of the pumas sprang forward to bite it. Instantly it curled around the body of the poor creature, dragging it until they came to the trunk of thetree. Here shorter and thicker limbs knotted together over the struggling puma, and finally all rose in the air and almost disappeared in the hollow trunk."
"Did you make no effort to rescue your pet?"
"I hacked the first branch with an axe until it bled a dark, crimson liquid that smelled so badly I was deathly sick. Every inch of the bark is covered with small mouths that pierce the flesh and suck the blood of its victims. I kept watch until the moon came out, and then the knots of limbs unrolled and out fell something. Each branch tossed it before it reached the ground, when I saw it was the crushed and lifeless puma. Out of a slimy pool near by rushed huge alligators, and in a few minutes they were eating what the Devil-tree left of the puma."
"Let us go away from here," said the Spaniards among themselves. "Instead of being an earthly paradise, this is an infernal region."
When they were bidding the old crone good-bye the next morning, she looked at them sharply and said:
"You came here searching for gold, and expected to find it ready for your use. My friends, the great blessings of life must be worked for and earned. You cannot cheat your way into Heaven, nor will you or your people ever find any more hidden treasures belonging to other races. You will earn all the fortunes you get after this adventure."
W
WE should all get very tired I am sure if we tried to follow the Spaniards into every nook and corner of the New World where they went in search of El Dorado, but we are interested in knowing that the name Costa Rica means the rich coast, because it was one of the El Dorado regions, and in Panama, the little narrow strip of land which unites North and South America, they expected to find a Castle of Gold, while the Island of Porto Rico is also one of the homes of El Dorado. It made no difference to the Spaniards whether the natives in these places had heard of the Golden Hearted or not. They only wanted to find the riches of the country, and would not have listened to any teaching other than that brought by the padres. So for years and years they kept on making mistakes and undergoing the most terrible hardships trying to acquire sudden wealth.
One of the stories that is very queer was that about the Amazon Queens. Columbus wrote of them, and this is what he said:
"On the first island discovered on the voyage from Spain to the Indies, no men are allowed to live. The female warriors do not follow any womanly occupations, but use bows and arrows of cane, and cover as well as arm themselves with brazen plates, of which they have many."
He says nothing of their having great wealth, but Cortez also heard of them, and wrote to the King of Spain that the island was ten days distance from a province in Mexico, and that many persons had gone there and seen the women warriors. He concludes his letter by saying:
"I am told that these fighting women are rich in pearls and gold."
This news was quite enough to start the Spaniards on a search for the island, and, as usual, the Indians gave them much contradictory information about its location. Some said it was north and some said it was south, so exploring parties were sent in both directions. A man by the name of Guzman came up into Mexico as far north as Sinaloa, looking for this wonderful island, and his march was one of devastation and murder. He not only compelled the Indians to accompany him as slaves to do all the drudgery, but tortured such chiefs as he thought had gold, and in many cases killed them because they either did not give it to him quickly enough, or in as large quantities ashe wanted. The farther north he went the poorer the natives were.
"Instead of a rich island inhabited by soldierly women," he exclaimed, in disgust, "I find a few insignificant villages occupied by women and children, because the men have all fled to the mountains. In the whole country there is not a trace of gold, pearls or treasures of any kind."
Along the way he found very scant supplies of gold, and this made him furious, for he returned to the city of Mexico poorer than when he left it.
Pizarro and his followers in Peru heard of the Amazon Queens, and so did Sir Walter Raleigh and the German adventurers, but their country was said to be along the banks of a very wide river in South America. The Indians called them the Great Ladies, and the river has since been named the Amazon in their honor.
"If the Great Ladies do not invite you to visit them, it is a very dangerous thing to attempt," said the Indian guides to Orellana, the man who discovered the Amazon river, and was the first to sail its entire length.
"Why do you say that?" asked Orellana.
"Because they are tall, strong-limbed and fair, and are great fighters. They wind their long hair across their foreheads in thick bands, and defend themselves well."
"What kind of weapons do they use?" queried the Spanish soldiers, when they could stop laughing at the Indians for being afraid of a lot of women.
"They shoot with blow-pipes, bows and arrows, and have a war-club that they wield with great vigor," answered the Indians, with serious faces.
"Are they always so hostile to men?"
"Only the grandfathers of this generation have seen them, and none save the Kings of the Borderers ever venture near their habitation."
"How are the Kings of the Borderers received by these strange women?"
"They meet them at the frontier of their possessions with bows and arrows in their hands, but after an exchange of pledges the Great Ladies invite the men to come and feast and dance with them. Sometimes they stay a month, and then the Queens escort them to the edge of their land, and send them home loaded with presents."
"What kind of presents do they give?" asked the Spaniards, suddenly taking a great interest in what was being said.
"There are gold ornaments in plenty, and emeralds and pearls, besides the grains of gold carried in eagle quills."
"We will capture these Great Ladies," interrupted the Spaniards, excitedly. "We will teach them their proper places when we get hold of them. Why do you Indians allow them to live in such a manner?"
"Our forefathers have taught us to hold them in great veneration, because they live in a Mansion of the Sun. Long years ago they were Virgins ofthe Sun, but in the wars between the different tribes they were allowed to separate from the rest and live in a community by themselves."
"Do they build houses?"
"They have temples, and keep the sacred fires burning on the altars, as was done in olden times."
"Who rules them, and what do they do with their boy babies?"
"They select their own queen, and the boy babies are given to the Kings of the Borderers; they only keep girl babies in their tribe, and when they grow up they become either warriors or priestesses."
"How do they support themselves?"
"By hunting, fishing, weaving cloth and trading with their neighbors."
"Where do they get their riches?"
"From the mountains of Parima, where they have secret storehouses filled with treasures they have been hoarding for ages."
This pleased the Spaniards very much, and quite decided them to make a raid upon that country. Even after they had talked the matter over fully among themselves they recalled the Indians and questioned them still further.
"Would you be afraid to undertake to fight these strange women?" they asked, when they saw that the guides were unwilling to accompany them.
"No, we are not afraid, but we are enjoined to let them alone. None of us would ever think of disturbing them. They are very fierce, and will kill any man that they do not like."
"A FLOWER OFFERING"
"A FLOWER OFFERING"
"But you could easily conquer women warriors," urged the Spaniards, now eager to commence the journey.
"It would not be so easily done as you imagine," said the guides, shaking their heads doubtfully. "The Great Ladies wear thick shields and cover their clothes with metal discs which turn away an arrow point."
"We can easily overcome that protection with our guns, and we are not commanded to respect them," replied the Spaniards.
"You will find that they have deep underground retreats to which they fly in times of danger, and they are known to be excellent shots."
Just then a party of prospectors returned from the mountains where they had been looking for gold. Among the things they brought was a number of thin, flat green stones with holes pierced in each end, showing that they had been used for ornaments. The Indian guides said at once they were the same kind of emerald as that worn by the Amazon Queens for an amulet against disease.
"How did you succeed in getting them?" they asked.
"From some Indian pedlars we met with packs on their backs. They said the stones would cure the spleen, and we have been wearing them ever since."
"Did you have any difficulty in persuading the pedlars to part with them?"
"No; they said they got them from a tribe ofwomen warriors many leagues to the south, but we did not believe them."
"It is all true," said the guides, "and these Great Ladies have been in that land a very long time."
"If we can find enough of these spleen stones to make our trip profitable we do not care whether we meet the Great Ladies or not," said the prospectors, when told of the proposed trip in search of the Amazon Queens.
As the party pushed forward into the tangled thickets, they found cocoanuts, and plantains, ripe and ready to eat, and they also found some very juicy little canteloupes growing on a vine, but none of the Indians living on, or near the Amazon river, could tell them where to find the Queens. They searched up and down the banks for a hidden passageway which was said to guard the entrance to their mountain home, but to all questions the river made no answer. To the disappointed Spaniards it looked angry, sullen and relentless in the untamed might of its turbid waters.
"It seems to be always summer here," said the weary soldiers, "but one would die of malarial poisoning if compelled to stay long."
Some of the guides felt sorry for the sick men, and went into the woods and brought them sarsaparilla bark, and made them a tea of it.
"Drink this," they said, "because it will cure your sickness which comes from the head. If your heart was strong with love for your brothersyou would find blessings in this land. As it is you seek to plunder and rob the Great Ladies, but the Sun is their father, and he will make the mountains, trees and rocks hide them and their treasures."
"It is no use to look for these women any longer. We shall all die before we can reach them," said the leader, wearily.
And no one to this day knows just where the Amazon Queens lived.
Bow and Arrow
T
THE Nahuas in Mexico were really a sect of wise men descended from those that came with the Golden Hearted. They believed that they originated in Seven Caves, which were not locations at all, but was only a way of saying that human beings have seven wonderful qualities. They might have thought so because we can see, feel, taste, hear and smell, and have instinct and are able to reason, or it may have been something else. At any rate, it did not mean actual caves, but was a symbol. In later times when people were not so wise, they said it was seven tribes instead of caves, and when the Spaniards heard about it they managed to twist it into seven cities, and immediately conceived the idea that great riches and gold could be found in them. When questioned on the subject the Indians said:
"To the far north there are seven wonderful cities where the people make arrow-heads of emeralds and take the sweat off their bodies with scrapers of pure gold, and have jeweled gates, and turquoise ornaments over their doors."
"Do these men know how to work precious stones and metals?" asked the Spaniards eagerly.
"There are long streets filled with jewelers who make rings for the ears, nose and arms," they said. "Forty days must you journey to reach this land, and you must travel through a desert where there is neither water nor food to be had."
The first Spaniard to attempt the search for the Seven Cities was the cruel Guzman, who looked north for the Amazons. He had with him quite an army, and his men were so excited over the stories they heard that they scarcely took time to eat or sleep on the way. They hoped every day to find the cities, but instead of this the country grew more desolate, the road more difficult, and the cities still farther to the north. Then the Spaniards began to complain, and said:
"We have been deceived, and shall all die in this bleak land. Let us return to Mexico." And they did. For six years no one had the courage to seek the Seven Cities.
Then something very strange happened.
Into a little seaport where Cortez had ordered some ships built to explore the western coast, came wandering four strange men. They were barefooted, and had no clothing except some old, dirtyskins with the hair worn off in spots. Their heads were a perfect mass of tangles, and their beards reached almost to the knees. Falling flat on their faces before the first white man they saw, they cried out in a loud voice:
"Thank God! We are safe at last!" When the astonished Spaniard turned to look at them, they seized his hands and kissed them, and springing to their feet danced and shouted for joy.
"These are escaped maniacs," said the people, gathering around to look at them. "Whatever shall we do with mad men?"
"No, no! You do not understand. We are poor wanderers who have been lost for years among the Indians."
"Let us take them to our Captain. There is something very strange about this," said the Spaniards, and they started at once.
"Who are you?" asked the Captain, rudely, looking with disgust at their dirt and rags.
"I am a noble of Castile who came to help conquer Florida, and my name is De Vaca," said the oldest man. "The fleet was wrecked and all were lost except my companions here, and me. All the years since we have been with the Indians."
"I do not believe a word of it," said the Captain. "Put these fellows in prison until we find out about them. They may be criminals."
For three months they lay in prison, and then the Alcalde came and released them.
"Tell me your story," he said.
"When the ships were lost," responded De Vaca, "we swam to the mainland, and were captured by the Indians. They were a poor, starved tribe who lived on roots and berries, and often went days without a mouthful. We had with us a rattle, and this, with our beards, made them think we came from Heaven, and were great medicine men. They fell on their faces before us and gave us all they had. We asked them to take us where the sun sets, but they refused, and we pretended to be very angry, until they finally let us go. After months of wandering we came to a land of plenty, where the people were wealthy, and wore beautiful plumes in their head-dresses. They brought us five emeralds cut into arrow-heads, and many fine turquoises, and beads made of coral. When I asked where they got these stones, they pointed to some lofty mountains toward the north and told us the gems came from there, and that near them were large cities, with houses three or four stories high. I did not go there because I heard that toward the sunset were other men of my kind, and I longed once more to look upon the face of a Spaniard."
"Of course," said the people, as they talked the matter over, "these are the same cities Guzman tried to find. He did not go in the right direction, but we know where they are," and many were eager to set out at once. But the Viceroy was a quiet and careful man.
"There have been many lives lost already,"he said, "and it will be best not to hurry. I shall not send an army there until I am sure."
Then he thought of a padre, named Fray Marcos, who had lived much among the Indians of the north, and he sent for him, and said:
"Perhaps there lies to the north as rich a nation as Mexico or Peru. If so it must be conquered for the Church and the King of Spain. You know how to speak to the Indians, and it might be that they would let you come among them and learn the truth. Will you undertake to do so?"
"God giving me strength I will," said Fray Marcos, with enthusiasm.
"Very well. The negro Stephen, who was with De Vaca is here, and is willing to be your guide. If you come to any great city do not send back word, but return yourself and tell me about it. Make all your plans and set out as soon as possible."
Fray Marcos did as he was told, but it was several months before anything was heard of him. One day a traveler, in a monk's gown, came walking into the same seaport that De Vaca had visited.
"It is Fray Marcos, who went in search of the Seven Cities! Did you find them! Are they full of wealth? Where is the negro Stephen?"
Fray Marcos would not answer their questions.
"I have much to tell, but my news is for the Viceroy himself," said the padre, and he started for the city of Mexico. When there he said to the Viceroy:
"The Indians came out to meet and welcome me everywhere. They had food ready for me, and where there were no houses, they built bowers of trees and flowers that I might rest safe from the sun. I spent four days journeying through a desert, and then I found some Indians who marveled much to see me. They thought, because I was white and wore a gown, that I must have come from Heaven. I asked them if they knew of any great kingdom where there were seven large cities, and they told me that farther on were high mountains with wide plains at the foot where the people lived in cities and clothed themselves in cotton. I sent Stephen ahead three-score leagues, and charged him to send back Indians to bring me news of his success. If the country was poor and mean, he was to send me a cross no longer than my hand; if it were a goodly place the cross was to be two lengths of a hand, and if he found what he sought he was to send me a large cross. In four days a messenger came from Stephen bearing a cross as high as a man. He brought news of a mighty province called Cibola, thirty days journey northward from the town where Stephen was. In this province there are seven great cities governed by one Prince."
"You should have followed at once to make sure that all these things were true," said the Viceroy, now very much interested.
"I did," responded Fray Marcos. "Each day messengers came to me carrying large crosses andgiving more particulars concerning Cibola. Finally I entered a valley where there were many people, and all of them had turquoises hanging from their noses, and ears, and collars of the same three or four times double around their necks. Then I had to go through another desert, and was beginning to get very tired when one day there came running to me, an Indian in great fright—his body covered with sweat and dust, and his face showing extreme sadness. He said that the day before Stephen had reached Cibola, and had sent guides into the city with presents for the chief, and to let them know he came in peace. But the great Lord of the City flew into a rage and dashed the presents to the ground. He drove the messengers out in fury, and said he would kill them if they came back again. He said, too, that he would kill Stephen. But the negro was not afraid, and went directly into the city. Instantly they were seized and cast into a prison, where they were kept all night without anything to eat or drink. The next morning Stephen and his guides tried to escape, but the people killed all of them except one other and the messenger who came to me. These two were struck down and left for dead, but were only stunned, and when the angry people went away they crept out in the night, and made their escape."
"What did you do then, Fray Marcos?" asked the Viceroy.
"ONE OF THE SEVEN CITIES OF CIBOLA"
"ONE OF THE SEVEN CITIES OF CIBOLA"
"So great was my grief that it seemed for amoment as if I should die, but when my guides began to weep and lament I gave them the presents I intended for the Lord of Cibola, and resolved to go and see the city, even if I could not enter it. I traveled one day and came to a round hill, which I climbed. Looking down I saw the beautiful city of Cibola."
"And the houses, were they as the Indians told you?"
"Yes, my lord; they were built of stone four stories high, and glistened in the bright sunshine. The people were fair and dressed in white. Greatly was I tempted to risk my life and go down to them, but I contented myself with planting a cross and hurrying here to tell you what I had done."
"That was right, Fray Marcos," said the Viceroy, "and now it is time to send an army."
The first person the Viceroy thought of to lead the soldiers was a brave nobleman, named Coronado, who sat by his side. He had been listening eagerly to all that Fray Marcos had to tell. Turning to him the Viceroy said:
"It is my wish that you should command my forces and conquer this Kingdom of Cibola. I desire you to make ready at once."
"Fray Marcos simply confirms what Guzman and De Vaca have already told us," replied Coronado, "and I accept your commission with one proviso."
"And what may that be?" asked the Viceroy, with a smile.
"That you allow me to bear the expenses of the entire expedition."
"Very well, and when you find Cibola I will make you its governor and give you all the treasures you find except what justly belongs to the King of Spain, and his representatives and soldiers taking part in the enterprise."
So great was the excitement over Fray Marcos' story of the new El Dorado, that Coronado scarcely knew what to do with the volunteers of all classes who came flocking into camp determined to go with him. He not only spent all his own money, but borrowed all he could get and provided for every one in splendid style. They marched out in glittering armor, on prancing horses with lances gleaming in the sunshine and banners flying gayly. They were all in high spirits because they expected to return in a short time loaded with gold and jewels.
But it was very different when they reached the desert and mountains, for they did not know how to bear the fatigue of such a journey, nor how to care for their horses, cattle and sheep. The animals died rapidly, and the soldiers got into many fights with the Indians who resented being robbed and badly treated. On they went through what we now call Arizona, over almost the same road that Fray Marcos had traveled, and found, instead of the fine, glittering city they expected, only a few houses of one of the Zuni Indian villages.
The hearts of the Spaniards sunk as they gazed upon it. Calling some of the men, Coronado said:
"Go in to the people of the city, and say that we come to defend and join with them in friendship."
They went and delivered Coronado's greeting, but were received with scorn.
"We did not ask you to come, and your chief had no right to send you. This is our land, and we can defend it. If you attempt to stay here we will kill every one of you." Even as the soldiers, carrying the message, turned to go away the people of Cibola began firing arrows at them. Coronado quickly gave the command to attack, which the Indians answered by a shower of arrows and stones which they sent down from their high-walled houses. They seemed bent upon killing Coronado; twice they felled him to the ground, but he recovered and led the charge with an arrow sticking through his foot.
"Santiago! and at them!" he shouted, as he rode forward in the last assault.
"Santiago," echoed his soldiers, close at his heels. When the Indians saw the horses coming at full speed into their village, they threw down their bows and arrows, and fled in every direction.
Then the Spaniards almost cried with anger and disappointment. The houses were really made of stone, but there were no jewels, no gold, no treasures of any kind—nothing, in fact, but a poor, miserable Indian pueblo, or village, built upon ahigh ledge of rocks, miles away from the fields of corn, beans and squashes, upon which they lived. All the Indians in that part of the United States built their houses in pueblos, or villages, but not one of them had any treasures. They irrigated the dry, sandy soil and tilled their fields, and were a simple, kindly people, until the greedy Spanish soldiers drove them into rebellion which has left their country bare and desolate, even to this day.
"FRAY MARCOS"
"FRAY MARCOS"
T
THE air was full of the chill and blast of winter, and with the first snow-flakes great discontent broke out in camp, and Coronado realized that he must find a place to make his men more comfortable.
"There are ten big community houses on top of that spider-shaped rock," he said, one morning to a squad of soldiers who had been drilling on parade ground, "and I want possession of it for the troops. Some one must go ahead first and report the situation."
"The rock is so high that our bullets scarcely reach to the top," said the scout, who had galloped over to the pueblo to spy out a way of doing what Coronado commanded. "But there are four winding paths leading up the sides, and we can ascend in single file."
"Have you tried it?" asked Coronado.
"Yes, and found it quite an easy task. I spent last night there, and as the rays of the sun took leave of the lofty Sierras, I felt forsaken, and as if I were about to float away into the darkness."
"Did the Indians suspect your purpose in coming?"
"Certainly not, and all my gloomy feelings passed away as soon as the fires began to blaze on the roofs at different heights of the same building. Inside the houses laughing voices greeted me, and I was glad to be the guest of such simple people."
"Do you think we would be safe from attacks and surprises at night?"
"Perfectly. And when once up there it would be almost impossible to come down at night. The narrow paths are really unsafe except in daylight."
It was not long until the Spaniards had forcible possession of the village, and during the long, dreary winter months they went about in rusty helmets, battered cuirasses, ragged doublets and worn-out boots, while the Indians wrapped themselves in thick coverings made of rabbit skins. Every morning the bell called them to mass, and then the criers went up and down announcing the day's duty to every one in the camp. On the plains below was heard the neighing of horses, the lowing of cattle and the bleating of sheep.
In the pueblos near by the Indians danced, and gathered around the fires to listen to the old men's stories of their past, and as the winter drew to a close the Spaniards were no longer homesickand despondent, but ready and willing to test the truth of some of the things the Indians had told them of the Wrathy Chieftain and the Kingdom of Quivera.
At Pecos the scouts were received with music and presents of cotton cloth and handfuls of turquoises, because the inhabitants were not sure but that the white men came from the sun, and were sent by the Golden Hearted, whom they revered and honored as the Wrathy Chieftain.
In this village they met a strange-looking Indian.
We will name this fellow the "Turk," because he looks so like one, and find out, if we can, where he lives. "May be his people have gold," said the soldiers, as soon as they arrived at Pecos.
"My home is very far to the east," said the Turk, when questioned, "and we have plenty of gold."
"What is the name of your country!"
"Quivera, and my king's name is Tatarax. He wears a long beard, and worships a golden cross and an image of the Queen of Heaven."
Had the Spaniards been at all cautious and shrewd they would have taken pains to find out how true this statement was, but they were so tired of being in camp, that they were glad of an opportunity to go on another expedition in search of an El Dorado, which they always hoped to find.
"The chiefs of the Pecos have taken a goldarm band of mine," said the Turk, wishing to make trouble between them and the Spaniards. "No matter what I say to them, they will not give it back to me."
He described the band as being so wide and heavy that Coronado was induced to seize the chiefs and carry them off to another pueblo in the hope of compelling the Pecos Indians to pay a big ransom for them. In addition the Spaniards demanded cotton clothes and provisions for their journey. The Indians refused, and fought two weeks before Coronado became satisfied that the Turk never had such a thing as an arm band, and that there was no gold in the village.
"It is no use to waste time looking for treasures in this part of the world," he finally told his men, and they immediately began to question the Turk.
"I know a country," he declared, "where there is a very wide river that has fish in it as big as a horse. The people tip their canoes with gold, and sometimes there are forty rowers in a boat. Every vessel they use is made of gold and silver."
All the time he was talking he watched the faces of the soldiers with keen craftiness, and when he saw how delighted they were, he made the story just as big as he could.
"There are plenty of such places," he said, with a toss of his head, "but my country of Quivera is the most important of them all, and I will take you there first."
When any one gets lost on the plains where there are no hills or trees to mark the way, they wander around in a circle, and finally get into a perfect frenzy by coming back to the same place over and over again.
This was what happened to the Spaniards under Coronado. They returned in a wide bend to Pecos, after marching for months on the desolate plains.
"Led around in a circle," he said, "as if by some evil spirit. Everywhere we went we found ourselves surrounded by herds of misshapen, crinkly-wooled cows. Some of them had calves, and the bulls had beards of sunburnt hair. Our horses took fright and ran away, while some of them plunged and threw their riders over their heads."
"Were these woolly cows ferocious?" asked the good padre, who had remained at Pecos to teach the Indians, and had never seen a buffalo.
"They are very terrible when they stampede. If they catch sight of a white man, they lower their heads and with a quick, short bellow set off at full tilt in a heavy, rolling gallop. On they come, like a mad rush of waters, tails high in the air and their big eyes gleaming with fright. We had much ado to keep out of their way, for they would run over and trample all to death."
"No wonder your horses ran away," said the padre. "It was quite enough to frighten anything."
"Finally we met some of the people who go around the country with the cows. They make tents of the hides and wear them for blankets, and keep huge dogs to carry their food and baggage. They were friendly to us, but knew nothing of Quivera and its treasures."
But the feeling of helplessness and desolation of the plains gradually left the Spaniards, and then they were ready to follow the Turk's lead again. This time they got lost in the desert, and many of them wandered off and died from thirst, and their bodies were eaten by wolves and coyotes. They kept going round and round in a circle until their tongues hung out of their mouths and they were delirious. In the hot, quivering air they imagined they saw cities, and lakes and springs of water, and they laughed and cried, and sung and danced in a raging fever. At last they began to suspect the Turk.
"He is purposely leading us astray," they said. "He is trying to lose us on these desolate plains where we will starve to death. He intends to desert and leave us here."
They put the Turk in chains, and then he confessed that he had never seen the big stone houses he said were in Quivera, but stoutly insisted that the country was rich in gold and silver.
The Prairie Indians begged Coronado to turn back.
"The land of Quivera is forty days' journey toward the north," they said, "and you willsuffer from hunger long before you reach other tribes."
But Coronado had spent all his money and was in debt deeply, so he determined to take twenty-nine picked horsemen and go forward. Leaving the rest of the company to find their way back to Pecos, he engaged some new guides among the Prairie Indians and pushed on determined to find Quivera. They rode directly north until they came to a place in Kansas near where the city of Leavenworth is now located.
In the meantime the Pecos Indians went on the warpath and refused to receive or aid the Spaniards who left Coronado and went back to them. He found them encamped before the pueblo when he returned months after, weary, empty-handed, and disappointed.
"I have found Quivera and explored it well," he said, "but it has no permanent settlement, and no gold and silver. I was expecting to see houses several stories high, made of stone. Instead of that they are simple huts and the inhabitants are perfectly savage."
The Turk tried to secure his freedom by saying that the Pecos Indians had hired him to lose the Spaniards on the plains, but no one paid any attention to him. In revenge he said to the people of Quivera:
"Do not let one of these white men escape alive. They will bring others of their kind androb you of all your possessions and ill treat your women and children. They have already killed many of the Pecos."
Some one told Coronado what was being said, and he ordered his soldiers to take the Turk out and hang him to the first tree they found, which they did.
Coronado spoke the truth about Quivera, but even the men who went with him believed that there was a land near by where they would find great riches, and they kept repeating all the stories about El Dorado until Coronado was obliged to promise them that he would make another effort to find it.
"If we go north again we can be certain of good food for the soil is the best that can be found for all kinds of crops. In Quivera we were given plums, nuts, very fine grapes, mulberries and flax. I really believe we shall make some important discoveries very soon."
One day at Pecos after he had made friends with the Indians, he was tilting with an officer in his command when his saddle girth broke while his horse was running at full speed. He fell on his head and was run over and so badly hurt that for days it was thought he would die. Before he got well news came from Mexico that the Indians behind him were on the warpath, and then he knew he must retreat as quickly as possible. So instead of going in quest of the roving band of Quivera Indians, he was obliged to return to the city ofMexico. Here the Viceroy received him coldly and upbraided him, saying: