Reptiles and Pine Forests.
From this statement it will be seen that Lemurian man lived in the age of Reptiles and Pine Forests. The amphibious monsters and the gigantic tree-ferns of the Permian age still flourished in the warm damp climates. Plesiosauri and Icthyosauri swarmed in the tepid marshes of the Mesolithic epoch, but, with the drying up of many of the inland seas, the Dinosauria—the monstrous land reptiles—gradually became the dominant type, while the Pterodactyls—the Saurians which developed bat-like wings—not only crawled on the earth, but flew through the air. The smallest of these latter were about the size of a sparrow; the largest, however, with a breadth of wing of more than sixteen feet, exceeding the largest of our living birds of to-day; while most of the Dinosauria—the Dragons—were terrible beasts of prey, colossal reptiles which attained a length of from forty to fifty feet.[13]Subsequent excavations have laid bare skeletons of an even larger size. Professor Ray Lankester, at a meeting of the Royal Institution on 7th January, 1904, is reported to have referred to a brontosaurus skeleton of sixty-five feet long, which had been discovered in the Oolite deposit in the southern part of the United States of America.
History of the animal and plant life
As it is written in the stanzas of the archaic Book of Dzyan, "Animals with bones, dragons of the deep, and flying sarpas were added to the creeping things. They that creep on the ground got wings. They of the long necks in the water became the progenitors of the fowls of the air." Modern science records her endorsement. "The class of birds as already remarked is so closely allied to Reptiles in internal structure and by embryonal development that they undoubtedly originated out of a branch of this class.... The derivation of birds from reptiles first took place in the Mesolithic epoch, and this moreover probably during the Trias."[14]
In the vegetable kingdom this epoch also saw the pine and the palm-tree gradually displace the giant tree ferns. In the later days of the Mesolithic epoch, mammals for the first time came into existence, but the fossil remains of the mammoth and mastodon, which were their earliest representatives, are chiefly found in the subsequent strata of the Eocene and Miocene times.
The Human Kingdom.
Before making any reference to what must, even at this early date, be called the human kingdom, it must be stated that none of those who, at the present day, can lay claim to even a moderate amount of mental or spiritual culturecanhave lived in these ages. It was only with the advent of the last three sub-races of this Third Root Race that the least progressed of the first group of the Lunar Pitris began to return to incarnation, while the most advanced among them did not take birth till the early sub-races of the Atlantean period.
Indeed, Lemurian man, during at least the first half of the race, must be regarded rather as an animal destined to reachhumanity than as human according to our understanding of the term; for though the second and third groups of Pitris, who constituted the inhabitants of Lemuria during its first four sub-races, had achieved sufficient self-consciousness in the Lunar Manvantara to differentiate them from the animal kingdom, they had not yet received the Divine Spark which should endow them with mind and individuality—in other words, make them truly human.
Size and Consistency of Man's Body.
The evolution of this Lemurian race, therefore, constitutes one of the most obscure, as well as one of the most interesting, chapters of man's development, for during this period not only did he reach true humanity, but his body underwent the greatest physical changes, while the processes of reproduction were twice altered.
In explanation of the surprising statements which will have to be made in regard to the size and consistency of man's body at this early period it must be remembered that while the animal, vegetable and mineral kingdoms pursued the normal course, on this the fourth globe, during the Fourth Round of this Manvantara, it was ordained that humanity should run over in rapid succession the various stages through which its evolution had passed during the previous rounds of the present Manvantara. Thus the bodies of the First Root Race in which these almost mindless beings were destined to gain experience, would have appeared to us as gigantic phantoms—if indeed we could have seen them at all, for their bodies were formed of astral matter. The astral forms of the First Root Race were then gradually enveloped in a more physical casing. But though the Second Root Race may be called physical—their bodies being composed of ether—they would have been equally invisible to eyesight as it at present exists.
It was, we are told, in order that the Manu, and the Beings who aided him, might take means for improving the physical typeof humanity that this epitome of the process of evolution was ordained. The highest development which the type had so far reached was the huge ape-like creature which had existed on the three physical planets, Mars, the Earth and Mercury in the Third Round. On the arrival of the human life-wave on the Earth in this the Fourth Round, a certain number, naturally, of these ape-like creatures were found in occupation—the residuum left on the planet during its period of obscuration. These, of course, joined the in-coming human stream as soon as the race became fully physical. Their bodies may not then have been absolutely discarded; they may have been utilized for purposes of reincarnation for the most backward entities, but it was an improvement on this type which was required, and this was most easily achieved by the Manu, through working out on the astral plane in the first instance, the architype originally formed in the mind of the Logos.
From the Etheric Second Race, then, was evolved the Third—the Lemurian. Their bodies had become material, being composed of the gases, liquids and solids which constitute the three lowest sub-divisions of the physical plane, but the gases and liquids still predominated, for as yet their vertebrate structure had not solidified into bones such as ours, and they could not, therefore, stand erect. Their bones in fact were pliable as the bones of young infants now are. It was not until the middle of the Lemurian period that man developed a solid bony structure.
To explain the possibility of the process by which the etheric form evolved into a more physical form, and the soft-boned physical form ultimately developed into a structure such as man possesses to-day, it is only necessary to refer to the permanent physical atom.[15]Containing as it does the essence of all the forms through whichman has passed on the physical plane, it contained consequently the potentiality of a hard-boned physical structure such as had been attained during the course of the Third Round, as well as the potentiality of an etheric form and all the phases which lie between, for it must be remembered that the physical plane consists of four grades of ether as well as the gases, liquids and solids which so many are apt to regard as alone constituting the physical. Thus, every stage of the development was a natural process, for it was a process which had been accomplished in ages long past, and all that was needed was for the Manu and the Beings who aided him, to gather round the permanent atom the appropriate kind of matter.
Organs of Vision.
The organs of vision of these creatures before they developed bones were of a rudimentary nature, at least such was the condition of the two eyes in front with which they sought for their food upon the ground. But there was a third eye at the back of the head, the atrophied remnant of which is now known as thepineal gland. This, as we know, isnowa centre solely of astral vision, but at the epoch of which we are speaking it was the chief centre not only of astral but of physical sight. Referring to reptiles which had become extinct, Professor Ray Lankester, in a recent lecture at the Royal Institution, is reported to have drawn special attention "to the size of the parietal foramen in the skull which showed that in the ichthyosaurs the parietal or pineal eye on the top of the head must have been very large." In this respect he went on to say mankind were inferior to these big sea lizards, "for we had lost the third eye which might be studied in the common lizard, or better in the great blue lizard of the South of France."[16]
Somewhat before the middle of the Lemurian period, probably during the evolution of the third sub-race, the gigantic gelatinousbody began slowly to solidify and the soft-boned limbs developed into a bony structure. These primitive creatures were now able to stand upright, and the two eyes in the face gradually became the chief organs of physical sight, though the third eye still remained to some extent an organ of physical sight also, and this it did till the very end of the Lemurian epoch. It, of course, remained an actual organ, as it still is a potential focus, of psychic vision. This psychic vision continued to be an attribute of the race not only throughout the whole Lemurian period, but well into the days of Atlantis.
A curious fact to note is that when the race first attained the power of standing and moving in an upright position, they could walk backwards with almost as great ease as forwards. This may be accounted for not only by the capacity for vision possessed by the third eye, but doubtless also by the curious projection at the heels which will presently be referred to.
Description of Lemurian Man.
The following is a description of a man who belonged to one of the later sub-races—probably the fifth. "His stature was gigantic, somewhere between twelve and fifteen feet. His skin was very dark, being of a yellowish brown colour. He had a long lower jaw, a strangely flattened face, eyes small but piercing and set curiously far apart, so that he could see sideways as well as in front, while the eye at the back of the head—on which part of the head no hair, of course, grew—enabled him to see in that direction also. He had no forehead, but there seemed to be a roll of flesh where it should have been. The head sloped backwards and upwards in a rather curious way. The arms and legs (especially the former) were longer in proportion than ours, and could not be perfectly straightened either at elbows or knees; the hands and feet were enormous, and the heels projected backwards in an ungainly way. The figure was draped in a loose robe of skin, something like rhinoceros hide, but morescaly, probably the skin of some animal of which we now know only through its fossil remains. Round his head, on which the hair was quite short, was twisted another piece of skin to which were attached tassels of bright red, blue and other colours. In his left hand he held a sharpened staff, which was doubtless used for defence or attack. It was about the height of his own body,viz., twelve to fifteen feet. In his right hand was twisted the end of a long rope made of some sort of creeping plant, by which he led a huge and hideous reptile, somewhat resembling the Plesiosaurus. The Lemurians actually domesticated these creatures, and trained them to employ their strength in hunting other animals. The appearance of the man gave an unpleasant sensation, but he was not entirely uncivilised, being an average common-place specimen of his day."
Many were even less human in appearance than the individual here described, but the seventh sub-race developed a superior type, though very unlike any living men of the present time. While retaining the projecting lower jaw, the thick heavy lips, the flattened face, and the uncanny looking eyes, they had by this time developed something which might be called a forehead, while the curious projection of the heel had been considerably reduced. In one branch of this seventh sub-race, the head might be described as almost egg-shaped—the small end of the egg being uppermost, with the eyes wide apart and very near the top. The stature had perceptibly decreased, and the appearance of the hands, feet and limbs generally had become more like those of the negroes of to-day. These people developed an important and long-lasting civilisation, and for thousands of years dominated most of the other tribes who dwelt on the vast Lemurian continent, and even at the end, when racial decay seemed to be overtaking them, they secured another long lease of life and power by inter-marriage with the Rmoahals—the first sub-race of theAtlanteans. The progeny, while retaining many Third Race characteristics, of course, really belonged to the Fourth Race, and thus naturally acquired fresh power of development. Their general appearance now became not unlike that of some American Indians, except that their skin had a curious bluish tinge not now to be seen.
But surprising as were the changes in the size, consistency, and appearance of man's body during this period, the alterations in the process of reproduction are still more astounding. A reference to the systems which now obtain among the lower kingdoms of nature may help us in the consideration of the subject.
Processes of Reproduction.
After instancing the simplest processes of propagation by self-division, and by the formation of buds (Gemmatio), Haeckel proceeds, "A third mode of non-sexual propagation, that of the formation of germ-buds (Polysporogonia) is intimately connected with the formation of buds. In the case of the lower, imperfect organisms, among animals, especially in the case of the plant-like animals and worms, we very frequently find that in the interior of an individual composed of many cells, a small group of cells separates itself from those surrounding it, and that this small isolated group gradually develops itself into an individual, which becomes like the parent and sooner or later comes out of it.... The formation of germ buds is evidently but little different from real budding. But, on the other hand, it is connected with a fourth kind of non-sexual propagation, which almost forms a transition to sexual reproduction, namely, the formation of germ cells (Monosporogonia). In this case it is no longer a group of cells but a single cell, which separates itself from the surrounding cells in the interior of the producing organism, and which becomes further developed after it has come out of its parent....Sexual or amphigonic propagation (Amphigonia) is the usual method of propagation among all higher animals and plants. It is evident that it has only developed at a very late period of the earth's history, from non-sexual propagation, and apparently in the first instance from the method of propagation by germ-cells.... In all the chief forms of non-sexual propagation mentioned above—in fission, in the formation of buds, germ-buds, and germ-cells—the separated cell or group of cells was able by itself to develop into a new individual, but in the case of sexual propagation, the cell must first be fructified by another generative substance. The fructifying sperm must first mix with the germ-cell (the egg) before the latter can develop into a new individual. These two generative substances, the sperm and the egg, are either produced by one and the same individual hermaphrodite (Hermaphroditismus) or by two different individuals (sexual-separation).
"The simpler and more ancient form of sexual propagation is through double-sexed individuals. It occurs in the great majority of plants, but only in a minority of animals, for example, in the garden snails, leeches, earth-worms, and many other worms. Every single individual among hermaphrodites produces within itself materials of both sexes—eggs and sperm. In most of the higher plants every blossom contains both the male organ (stamens and anther) and the female organ (style and germ). Every garden snail produces in one part of its sexual gland eggs, and in another part sperm. Many hermaphrodites can fructify themselves; in others, however, reciprocal fructification of both hermaphrodites is necessary for causing the development of the eggs. This latter case is evidently a transition to sexual separation.
"Sexual separation, which characterises the more complicated of the two kinds of sexual reproduction, has evidently beendeveloped from the condition of hermaphroditism at a late period of the organic history of the world. It is at present the universal method of propagation of the higher animals.... The so-called virginal reproduction (Parthenogenesis) offers an interesting form of transition from sexual reproduction to the non-sexual formation of germ-cells which most resembles it.... In this case germ-cells which otherwise appear and are formed exactly like egg-cells, become capable of developing themselves into new individuals without requiring the fructifying seed. The most remarkable and the most instructive of the different parthenogenetic phenomena are furnished by those cases in which the same germ-cells, according as they are fructified or not, produce different kinds of individuals. Among our common honey bees, a male individual (a drone) arises out of the eggs of the queen, if the egg has not been fructified; a female (a queen, or working bee) if the egg has been fructified. It is evident from this, that in reality there exists no wide chasm between sexual and non-sexual reproduction, but that both modes of reproduction are directly connected."[17]
Now, the interesting fact in connection with the evolution of Third Race man on Lemuria, is that his mode of reproduction ran through phases which were closely analogous with some of the processes above described. Sweat-born, egg-born and Androgyne are the terms used in the Secret Doctrine.
"Almost sexless, in its early beginnings, it became bisexual or androgynous; very gradually, of course. The passage from the former to the latter transformation required numberless generations, during which the simple cell that issued from the earliest parent (the two in one), first developed into a bisexual being; and then the cell, becoming a regular egg, gave forth a unisexual creature. The Third Race mankind is the mostmysterious of all the hitherto developed five Races. The mystery of the 'How' of the generation of the distinct sexes must, of course, be very obscure here, as it is the business of an embryologist and a specialist, the present work giving only faint outlines of the process. But it is evident that the units of the Third Race humanity began to separate in their pre-natal shells, or eggs, and to issue out of them as distinct male and female babes, ages after the appearance of its early progenitors. And, as time rolled on its geological periods, the newly born sub-races began to lose their natal capacities. Toward the end of the fourthsub-race, the babe lost its faculty of walking as soon as liberated from its shell, and by the end of the fifth, mankind was born under the same conditions and by the same identical process as our historical generations. This required, of course, millions of years."[18]
Lemurian Races still Inhabiting the Earth.
It may be as well again to repeat that the almost mindless creatures who inhabited such bodies as have been above described during the early sub-races of the Lemurian period can scarcely be regarded as completely human. It was only after the separation of the sexes, when their bodies had become densely physical, that they became human even in appearance. It must be remembered that the beings we are speaking of, though embracing the second and third groups of the Lunar Pitris, must also have been largely recruited from the animal kingdom of that (the Lunar) Manvantara. The degraded remnants of the Third Root Race who still inhabit the earth may be recognised in the aborigines of Australia, the Andaman Islanders, some hill tribes of India, the Tierra-del-Fuegans, the Bushmen of Africa, and some other savage tribes. The entities now inhabiting these bodies must have belonged to the animal kingdom in the early part ofthisManvantara. It was probably during the evolution of the Lemurian race andbefore the "door was shut" on the entities thronging up from below, that these attained the human kingdom.
Sin of the Mindless.
The shameful acts of the mindless men at the first separation of the sexes had best be referred to in the words of the stanzas of the archaic Book of Dzyan. No commentary is needed.
"During the Third Race the boneless animals grew and changed, they became animals with bones, their chayas became solid.
"The animals separated first. They began to breed. The two-fold man separated also. He said, 'Let us as they; let us unite and make creatures.' They did.
"And those that had no spark took huge she-animals unto them. They begat upon them dumb races. Dumb they were themselves. But their tongues untied. The tongues of their progeny remained still. Monsters they bred. A race of crooked red-hair-covered monsters going on all fours. A dumb race to keep the shame untold." (And an ancient commentary adds 'when the Third separated and fell into sin by breeding men-animals, these (the animals) became ferocious, and men and they mutually destructive. Till then, there was no sin, no life taken.').
"Seeing which the Lhas who had not built men, wept, saying. 'The Amanasa [mindless] have defiled our future abodes. This is Karma. Let us dwell in the others. Let us teach them better lest worse should happen.' They did.
"Then all men became endowed with Manas. They saw the sin of the mindless."
Origin of the Pithecoid and the Anthropoid Apes.
The anatomical resemblance between Man and the higher Ape, so frequently cited by Darwinists as pointing to some ancestors common to both, presents an interesting problem, the proper solution of which is to be sought for in the esoteric explanation of the genesis of the pithecoid stocks.
Now, we gather from the Secret Doctrine[19]that the descendants of these semi-human monsters described above as originating in the sin of the "mindless," having through long centuries dwindled in size and become more densely physical, culminated in a race of Apes at the time of the Miocene period, from which in their turn are descended the pithecoids of to-day. With these Apes of the Miocene period, however, the Atlanteans of that age renewed the sin of the "mindless"—this time with full responsibility, and the resultants of their crime are the species of Apes now known as Anthropoid.
We are given to understand that in the coming Sixth Root Race, these anthropoids will obtain human incarnation, in the bodies doubtless of the lowest races then existing upon earth.
That part of the Lemurian continent where the separation of the sexes took place, and where both the fourth and the fifth sub-races flourished, is to be found in the earlier of the two maps. It lay to the east of the mountainous region of which the present Island of Madagascar formed a part, and thus occupied a central position around the smaller of the two great lakes.
Origin of Language.
As stated in the stanzas of Dzyan above quoted, the men of that epoch, even though they had become completely physical, still remained speechless. Naturally the astral and etherial ancestors of this Third Root Race had no need to produce a series of sounds in order to convey their thoughts, living as they did in astral and etherial conditions, but when man became physical he could not for long remain dumb. We are told that the sounds which these primitive men made to express their thoughts were at first composed entirely of vowels. In the slow course of evolution the consonant sounds gradually came into use, but the development of language from first to last on the continent of Lemuria never reached beyond themonosyllabic phase. The Chinese language of to-day is the sole great lineal descendant of ancient Lemurian speech[20]for "the whole human race was at that time of one language and of one lip."[21]
In Humboldt's classification of language, the Chinese, as we know, is called theisolatingas distinguished from the more highly evolvedagglutinative, and the still more highly evolvedinflectional. Readers of theStory of Atlantismay remember that many different languages were developed on that continent, but all belonged to theagglutinative, or, as Max Müller prefers to call it, thecombinatorytype, while the still higher development ofinflectionalspeech, in the Aryan and Semitic tongues, was reserved for our own era of the Fifth Root Race.
The First Taking of Life.
The first instance of sin, the first taking of life—quoted above from an old commentary on the stanzas of Dzyan, may be taken as indicative of the attitude which was then inaugurated between the human and the animal kingdom, and which has since attained such awful proportions, not only between men and animals, but between the different races of men themselves. And this opens up a most interesting avenue of thought.
The fact that Kings and Emperors consider it necessary or appropriate, on all state occasions, to appear in the garb of one of the fighting branches of their service, is a significant indication of the apotheosis reached by the combative qualities in man! The custom doubtless comes down from a time when the King was the warrior-chief, and when his kingship was acknowledged solely in virtue of his being the chief warrior. But now that the Fifth Root Race is in ascendency, whose chief characteristic and function is the development of intellect, it might have been expected that the dominant attribute of the Fourth Root Racewould have been a little less conspicuously paraded. But the era of one race overlaps another, and though, as we know, the leading races of the world all belong to the Fifth Root Race, the vast majority of its inhabitants still belong to the Fourth, and it would appear that the Fifth Root Race has not yet outstripped Fourth Race characteristics, for it is by infinitely slow degrees that man's evolution is accomplished.
It will be interesting here to summarise the history of this strife and bloodshed from its genesis during these far-off ages on Lemuria.
From the information placed before the writer it would seem that the antagonism between men and animals was developed first. With the evolution of man's physical body, suitable food for that body naturally became an urgent need, so that in addition to the antagonism brought about by the necessity of self-defence against the now ferocious animals, the desire of food also urged men to their slaughter, and as we have seen above, one of the first uses they made of their budding mentality was to train animals to act as hunters in the chase.
The element of strife having once been kindled, men soon began to use weapons of offence against each other. The causes of aggression were naturally the same as those which exist to-day among savage communities. The possession of any desirable object by one of his fellows was sufficient inducement for a man to attempt to take it by force. Nor was strife limited to single acts of aggression. As among savages to-day, bands of marauders would attack and pillage the communities who dwelt at a distance from their own village. But to this extent only, we are told, was warfare organised on Lemuria, even down to the end of its seventh sub-race.
It was reserved for the Atlanteans to develop the principle of strife on organised lines—to collect and to drill armies and tobuild navies. This principle of strife was indeed the fundamental characteristic of the Fourth Root Race. All through the Atlantean period, as we know, warfare was the order of the day, and battles were constantly fought on land and sea. And so deeply rooted in man's nature during the Atlantean period did this principle of strife become, that even now the most intellectually developed of the Aryan races are ready to war upon each other.
The Arts.
To trace the development of the Arts among the Lemurians, we must start with the history of the fifth sub-race. The separation of the sexes was now fully accomplished, and man inhabited a completely physical body, though it was still of gigantic stature. The offensive and defensive war with the monstrous beasts of prey had already begun, and men had taken to living in huts. To build their huts they tore down trees, and piled them up in a rude fashion. At first each separate family lived in its own clearing in the jungle, but they soon found it safer, as a defence against the wild beasts, to draw together and live in small communities. Their huts, too, which had been formed of rude trunks of trees, they now learnt to build with boulders of stone, while the weapons with which they attacked, or defended themselves against the Dinosauria and other wild beasts, were spears of sharpened wood, similar to the staff held by the man whose appearance is described above.
Up to this time agriculture was unknown, and the uses of fire had not been discovered. The food of their boneless ancestors who crawled on the earth were such things as they could find on the surface of the ground or just below it. Now that they walked erect many of the wild forest trees provided them with nuts and berries, but their chief article of food was the flesh of the beasts and reptiles which they slew, tore in pieces, and devoured.
Teachers of the Lemurian Race.
But now there occurred an event pregnant with consequences the most momentous in the history of the human race. An event too full of mystical import, for its narration brings into view Beings who belonged to entirely different systems of evolution, and who nevertheless came at this epoch to be associated with our humanity.
The lament of the Lhas "who had not built men" at seeing their future abodes defiled, is at first sight far from intelligible. Though the descent of these Beings into human bodies is not the chief event to which we have to refer, some explanation of its cause and its result must first be attempted. Now, we are given to understand that these Lhas were the highly evolved humanity of some system of evolution which had run its course at a period in the infinitely far-off past. They had reached a high stage of development on their chain of worlds, and since its dissolution had passed the intervening ages in the bliss of some Nirvanic condition. But their karma now necessitated a return to some field of action and of physical causes, and as they had not yet fully learnt the lesson of compassion, their temporary task now lay in becoming guides and teachers of the Lemurian race, who then required all the help and guidance they could get.
But other Beings also took up the task—in this case voluntarily. These came from the scheme of evolution which has Venus as its one physical planet. That scheme has already reached the Seventh Round of its planets in its Fifth Manvantara; its humanity therefore stands at a far higher level than ordinary mankind on this earth has yet attained. They are "divine" while we are only "human." The Lemurians, as we have seen, were then merely on the verge of attaining true manhood. It was to supply a temporary need—the education of our infant humanity—that these divine Beings came—as we possibly, long ages hence, may similarly be called to give a helping hand to the beingsstruggling up to manhood on the Jupiter or the Saturn chain. Under their guidance and influence the Lemurians rapidly advanced in mental growth. The stirring of their minds with feelings of love and reverence for those whom they felt to be infinitely wiser and greater than themselves naturally resulted in efforts of imitation, and so the necessary advance in mental growth was achieved which transformed the higher mental sheath into a vehicle capable of carrying over the human characteristics from life to life, thus warranting that outpouring of the Divine Life which endowed the recipient with individual immortality. As expressed in the archaic stanzas of Dzyan, "Then all men became endowed with Manas."
A great distinction, however, must be noted between the coming of the exalted Beings from the Venus scheme and that of those described as the highly evolved humanity of some previous system of evolution. The former, as we have seen, were under no karmic impulse. They came as men to live and work among them, but they were not required to assume their physical limitations, being in a position to provide appropriate vehicles for themselves.
The Lhas on the other hand had actually to be born in the bodies of the race as it then existed. Better would it have been both for them and for the race if there had been no hesitation or delay on their part in taking up their Karmic task, for the sin of the mindless and all its consequences would have been avoided. Their task, too, would have been an easier one, for it consisted not only in acting as guides and teachers, but in improving the racial type—in short, in evolving out of the half-human, half-animal form then existing, the physical body of the man to be.
It must be remembered that up to this time the Lemurian race consisted of the second and third groups of the Lunar Pitris. But now that they were approaching the level reached on theLunar chain by the first group of Pitris, it became necessary for these again to return to incarnation, and this they did all through the fifth, sixth and seventh sub-races (indeed, some did not take birth till the Atlantean period), so that the impetus given to the progress of the race was a cumulative force.
The positions occupied by the divine beings from the Venus chain were naturally those of rulers, instructors in religion, and teachers of the arts, and it is in this latter capacity that a reference to the arts taught by them comes to our aid in the consideration of the history of this early race.
The Arts continued.
Under the guidance of their divine teachers the people began to learn the use of fire, and the means by which it could be obtained, at first by friction, and later on by the use of flints and iron. They were taught to explore for metals, to smelt and to mould them, and instead of spears of sharpened wood they now began to use spears tipped with sharpened metal.
They were also taught to dig and till the ground and to cultivate the seeds of wild grain till it improved in type. This cultivation carried on through the vast ages which have since elapsed has resulted in the evolution of the various cereals which we now possess—barley, oats, maize, millet, etc. But an exception must here be noted. Wheat was not evolved upon this planet like the other cereals. It was a gift of the divine beings who brought it from Venus ready for the food of man. Nor was wheat their only gift. The one animal form whose type has not been evolved on our chain of worlds is that of the bee. It, too, was brought from Venus.
The Lemurians now also began to learn the art of spinning and weaving fabrics with which to clothe themselves. These were made of the coarse hair of a species of animal now extinct, but which bore some resemblance to the llamas of to-day, the ancestors of which they may possibly have been. We have seenabove that the earliest articles of clothing of Lemurian man were robes of skin stripped from the beasts he had slain. These skins he still continued to wear on the colder parts of the continent, but he now learnt to cure and dress the skin in some rude fashion.
One of the first things the people were taught was the use of fire in the preparation of their food, and whether it was the flesh of animals they slew or the pounded grains of wheat, their modes of cooking were closely analogous to those we hear of as existing to-day among savage communities. With reference to the gift of wheat so marvellously brought from Venus, the divine rulers doubtless realised the advisability of at once procuring such food for the people, for they must have known that it would take many generations before the cultivation of the wild seeds could provide an adequate supply.
Rude and barbarous as were the people during the period of the fifth and sixth sub-races, such of them as had the privilege of coming in contact with their divine teachers were naturally inspired with such feelings of reverence and worship as helped to lift them out of their savage condition. The constant influx, too, of more intelligent beings from the first group of the Lunar Pitris, who were then beginning to return to incarnation, helped the attainment of a more civilised state.
Great Cities and Statues.
During the later part of the sixth, and the seventh sub-race they learnt to build great cities. These appear to have been of cyclopean architecture, corresponding with the gigantic bodies of the race. The first cities were built on that extended mountainous region of the continent which included, as will be seen in thefirst map, the present Island of Madagascar. Another great city is described in the "Secret Doctrine"[22]as having been entirely built of blocks of lava. It lay some 30 miles west of the present Easter Island, andit was subsequently destroyed by a series of volcanic eruptions. The gigantic statues of Easter Island—measuring as most of them do about 27 feet in height by 8 feet across the shoulders—were probably intended to be representative not only of the features, but of the height of those who carved them, or it may be of their ancestors, for it was probably in the later ages of the Lemuro-Atlanteans that the statues were erected. It will be observed that by the second map period, the continent of which Easter Island formed a part had been broken up and Easter Island itself had become a comparatively small island, though of considerably greater dimensions than it retains to-day.
Civilisations of comparative importance arose on different parts of the continent and the great islands where the inhabitants built cities and dwelt in settled communities, but large tribes who were also partially civilised continued to lead a nomadic and patriarchial life; while other parts of the land—in many cases the least accessible, as in our own times—were peopled by tribes of extremely low type.
Religion.
With so primitive a race of men, at the best, there was but little in the shape of religion that they could be taught. Simple rules of conduct and the most elementary precepts of morality were all that they were fitted to understand or to practise. During the evolution of the seventh sub-race, it is true that their divine instructors taught them some primitive form of worship and imparted the knowledge of a Supreme Being whose symbol was represented as the Sun.
Destruction of the Continent.
Unlike the subsequent fate of Atlantis, which was submerged by great tidal waves, the continent of Lemuria perished by volcanic action. It was raked by the burning ashes and the red-hot dust from numberless volcanoes. Earthquakes and volcanic eruptions, it is true, heralded each of the great catastrophes which overtook Atlantis, but when theland had been shaken and rent, the sea rushed in and completed the work, and most of the inhabitants perished by drowning. The Lemurians, on the other hand, met their doom chiefly by fire or suffocation. Another marked contrast between the fate of Lemuria and Atlantis was that while four great catastrophes completed the destruction of the latter, the former was slowly eaten away by internal fires, for, from the time when the disintegrating process began towards the end of the first map period, there was no cessation from the fiery activity, and whether in one part of the continent or another, the volcanic action was incessant, while the invariable sequence was the subsidence and total disappearance of the land, just as in the case of Krakatoa in 1883.
So closely analogous was the eruption of Mount Pelée, which caused the destruction of St. Pièrre, the capital of Martinique, about two years ago, to the whole series of volcanic catastrophes on the continent of Lemuria, that the description of the former given by some of the survivors may be of interest. "An immense black cloud had suddenly burst forth from the crater of Mont Pelée and rushed with terrific velocity upon the city, destroying everything—inhabitants, houses and vegetation alike—that it found in its path. In two or three minutes it passed over, and the city was a blazing pyre of ruins. In both islands [Martinique and St. Vincent] the eruptions were characterised by the sudden discharge of immense quantities of red-hot dust, mixed with steam, which flowed down the steep hillsides with an ever-increasing velocity. In St. Vincent this had filled many valleys to a depth of between 100 feet and 200 feet, and months after the eruptions was still very hot, and the heavy rains which then fell thereon caused enormous explosions, producing clouds of steam and dust that shot upwards to a height of from 1500 feet to 2000 feet, and filled the rivers with black boiling mud." CaptainFreeman, of the "Roddam," then described "a thrilling experience which he and his party had at Martinique. One night, when they were lying at anchor in a little sloop about a mile from St. Pièrre, the mountain exploded in a way that was apparently an exact repetition of the original eruption. It was not entirely without warning; hence they were enabled to sail at once a mile or two further away, and thus probably saved their lives. In the darkness they saw the summit glow with a bright red light; then soon, with loud detonations, great red-hot stones were projected into the air and rolled down the slopes. A few minutes later a prolonged rumbling noise was heard, and in an instant was followed by a red-hot avalanche of dust, which rushed out of the crater and rolled down the side with a terrific speed, which they estimated at about 100 miles an hour, with a temperature of 1000° centigrade. As to the probable explanation of these phenomena, no lava, he said, had been seen to flow from either of the volcanoes, but only steam and fine hot dust. The volcanoes were, therefore, of the explosive type; and from all his observations he had concluded that the absence of lava-flows was due to the material within the crater being partly solid, or at least highly viscous, so that it could not flow like an ordinary lava-stream. Since his return this theory had received striking confirmation, for it was now known that within the crater of Mont Pelée there was no lake of molten lava, but that a solid pillar of red-hot rock was slowly rising upwards in a great conical, sharp-pointed hill, until it might finally overtop the old summit of the mountain. It was nearly 1000 feet high, and slowly grew as it was forced upwards by pressure from beneath, while every now and then explosions of steam took place, dislodging large pieces from its summit or its sides. Steam was set free within this mass as it cooled, and the rock then passed into a dangerous and highly explosive condition, such that an explosion must sooner or latertake place, which shivered a great part of the mass into fine red-hot dust."[23]
A reference to thefirst Lemurian mapwill show that in the lake lying to the south-east of the extensive mountainous region there was an island which consisted of little more than one great mountain. This mountain was a very active volcano. The four mountains which lay to the south-west of the lake were also active volcanoes, and in this region it was that the disruption of the continent began. The seismic cataclysms which followed the volcanic eruptions caused such wide-spread damage that by the second map period a large portion of the southern part of the continent had been submerged.
A marked characteristic of the land surface in early Lemurian times was the great number of lakes and marshes, as well as the innumerable volcanoes. Of course, all these are not shown on the map. Only some of the great mountains which were volcanoes, and only some of the largest lakes are there indicated.
Another volcano on the north-east coast of the continent began its destructive work at an early date. Earthquakes completed the disruption, and it seems probable that the sea shown in thesecond mapas dotted with small islands to the south-east of the present Japan, indicates the area of seismic disturbance.
In thefirst mapit will be seen that there were lakes in the centre of what is now the island-continent of Australia—lakes where the land is at present exceedingly dry and parched. By the second map period those lakes had disappeared, and it seems natural to conjecture that the districts where those lakes lay, must, during the eruptions of the great volcanoes which lay to the south-east (between the present Australia and New Zealand), have been so raked with red-hot volcanic dust that the very water-springs were dried up.