CHAPTER III

Cipher autograph of Columbus.Cipher autograph of Columbus.The interpretation of the cipher is probably:servatf Christus Maria Yosephus (Christoferens).

It was during his third voyage that the "Great Admiral" suffered the indignity at San Domingo of being thrown into chains and sent back to Spain. This was done by Bobadilla, an officer of the royal household, who had been sent out with full power to put down misrule. The monarchs of Spain set Columbus free; and soon afterward he was provided with four ships for his fourth voyage. Stormy weather wrecked this final expedition, and at last he was glad to arrive in Spain, November 7, 1504. He now felt that his work on earth was done, and died at Valladolid, May 20, 1506. After temporary interment there his body was transferred to the cathedral of San Domingo—whence, 1796, some remains were removed with imposing ceremonies to Havana. From later investigations it appears that the ashes of the Genoese discoverer are still in the tomb of San Domingo.

It was in the cathedral of Seville, over his first tomb, that King Ferdinand is said to have honored the memory of the Great Admiral with a marble monument bearing the well-known epitaph:

A CASTILLA Y ARAGONNUEVO MUNDO DIOCOLON

or, "To the united Kingdom of Castile-Aragon Columbus gave a New World."

After the death of Columbus, it seemed as if fate intended his family to enjoy the honors and rewards of which he had been so unjustly deprived. His son, Diego, wasted two years trying to obtain from King Ferdinand the offices of viceroy and admiral, which he had a right to claim in accordance with the arrangement formerly made with his father. At last Diego began a suit against Ferdinand before the council which managed Indian affairs. That court decided in favor of Diego's claim; and as he soon greatly improved his social position by marrying the niece of the Duke of Alva, a high nobleman, Diego received the appointment of governor (not viceroy), and went to Hayti, attended by his brother and uncles, as well as his wife and a large retinue. There Diego Columbus and his family lived, "with a splendor hitherto unknown in the New World."

II.—Henry VII of England, after repenting that he had not secured the services of Columbus, commissioned John Cabot to sail from Bristol across the Atlantic in a northwesterly direction, with the hope of finding some passage thereabouts to India. In June, 1497, a new coast was sighted (probably Labrador or Newfoundland), and namedPrima Vista. They coasted the continent southward, "ever with intent to find the passage to India," till they reached the peninsula now called Florida. On this important voyage was based the claim which the English kings afterward made for the possession of all the Atlantic coast of North America. King Henry wished colonists to settle in the new land,tam viri quam feminæ, but since, in his usual miserly character, he refused to give a single "testoon," or "groat" toward the enterprise, no colonies were formed till the days of Walter Raleigh, more than a century later.

Sebastian Cabot, born in Bristol, 1477, was more renowned as a navigator than his father, John, and almost ranks with Columbus. After discovering Labrador or Newfoundland with his father, he sailed a second time with 300 men to form colonies, passing apparently into Hudson Bay. He wished to discover a channel leading to Hindustan, but the difficulties of icebergs and cold weather so frightened his crews that he was compelled to retrace his course. In another attempt at the northwest passage to Asia, he reached latitude 67½° north, and "gave English names to sundry places in Hudson Bay." In 1526, when commanding a Spanish expedition from Seville, he sailed to Brazil, which had already been annexed to Portugal by Cabrera, explored the River La Plata and ascended part of the Paraguay, returning to Spain in 1531. After his return to England, King Edward VI had some interviews with Cabot, one topic being the "variation of the compass." He received a royal pension of 250 marks, and did special work in relation to trade and navigation. The great honor of Cabot is that he saw the American continent before Columbus or Amerigo Vespucci.

III.—Of the great navigators of that unexampled age of discovery, as Spain was honored by Columbus and England by Cabot, so Portugal was honored by De Gama. Vasco de Gama, the greatest of Portuguese navigators, left Lisbon in 1497 to explore the unknown world lying east of the Cape of Good Hope, arriving at Calicut, May, 1498. Before that, Diaz had actually rounded the cape, but seems to have done so merely before a high gale. He named it "the stormy Cape." Cabrera, or Cabral, was another great explorer sent from Portugal to follow in the route of De Gama; but being forced into a southwesterly route by currents in the south Atlantic, he landed on the continent of America, and annexed the new country to Portugal under the name of Brazil. Cabrera afterward drew up the first commercial treaty between Portugal and India.

IV.—Magellan, scarcely inferior to Columbus, brought honor as a navigator both to Portugal and Spain. For the latter country, when in the service of Charles V, he revived the idea of Columbus that we may sail to Asia or the Spice Islands by sailingwest. With a squadron of five ships, 236 men, he sailed, in 1519, to Brazil andconvinced himself that the great estuary was not a strait. Sailing south along the American coast, he discovered the strait that bears his name, and through it entered the Pacific, then first sailed upon by Europeans, though already seen by Balboa and his men "upon a peak in Darien"—as Keats puts it in his famous sonnet.[7]From the continuous fine weather enjoyed for some months, Magellan naturally named the new sea "the Pacific." After touching at the Ladrones and the Philippines, Magellan was killed in a fight with the inhabitants of Matan, a small island. Sebastian, his Basque lieutenant (mentioned in Chapter I) then successfully completed the circumnavigation of the world, sailing first to the Moluccas and thence to Spain.

V.—Of all the world-famous navigators contemporary with Colon, the Genoese, there remains only one deserving of our notice, and that because his name is for all time perpetuated in that of the New World. Amerigo (LatinAmericus) Vespucci, born at Florence, 1451, had commercial occupation in Cadiz, and was employed by the Spanish Government. He has been charged with a fraudulent attempt to usurp the honor due to Columbus, but Humboldt and others have defended him, after a minute examination of the evidence. In a book published in 1507 by a German,Waldseemüller, the author happens to say:

And the fourth part of the world having been discovered by Americus, it may be called Amerige, that is the land of Americus, orAmerica.

Vespucci never called himself the discoverer of the new continent; as a mere subordinate he could not think of such a thing. As a matter of fact, he and Columbus were always on friendly terms, attached, and trusted. Humboldt explains the blunder of Waldseemüller and others by the general ignorance of the history of how America was discovered, since for some years it was jealously guarded as a "state secret." Humboldt curiously adds that the "musical sound of the name caught the public ear," and thus the blunder has been universally perpetuated:

statque stabitquein omne volubilis ævum.

Another reason for the universal renown of Amerigo was that his book was the first that told of the new "Western World"; and was therefore eagerly read in all parts of Europe.

Cuba, though the largest of the West Indian islands, and second to be discovered, was not colonized till after the death of Columbus. Thus for more than three centuries and a half, as "Queen of the Antilles" and "Pearl of the Antilles," Cuba has been noted as a chief colonial possession of Spain, till recent events brought it under the power of the United States. The conquest of the island was undertaken by Velasquez, who, after accompanying the great admiral in his second voyage, had settled in Hispaniola (or Hayti) and acquired a large fortune there. He had little difficulty in the annexation of Cuba, because the natives, like those of Hispaniola, were of a peaceful character, easily imposed upon by the invaders. The only difficulty Velasquez hadwas in the eastern part of the island, where Hatuey, a cazique or native chief, who had fled there from Hispaniola, made preparations to resist the Spaniards. When defeated, he was cruelly condemned by Velasquez to be burned to death, as a "slave who had taken arms against his master." The scene at Hatuey's execution is well known:

When fastened to the stake, a Franciscan friar promised him immediate admittance into the joys of heaven, if he would embrace the Christian faith. "Are there any Spaniards," says he, after some pause, "in that region of bliss which you describe?" "Yes," replied the monk, "but only such as are worthy and good." "The best of them have neither worth nor goodness: I will not go to a place where I may meet with one of that accursed race."

Being thus annexed in 1511, by the middle of the century all the native Indians of Cuba had become extinct. In the following century this large and fertile island suffered severely by the buccaneers, but during the eighteenth century it prospered. During the nineteenth century, the United States Government had often been urged to obtain possession of it; for example, the sum of one hundred million dollars was offered in 1848 by President Polk. Slavery was at last abolished absolutely in 1886. In recent years Spain, by ceding Cuba and the Philippines to the United States and the Carolines to Germany, has brought her colonial history to a close.

Two other important events occurred when Velasquez was Governor of Cuba: first, the escape of Balboa from Hispaniola, to become afterward Governor of Darien; and, second, the expedition under Cordova to explore that part of the continent of America which lies nearest to Cuba. This expedition of 110 men, in three small ships, led to the discovery of that large peninsula now known as Yucatan. Cordova imagined it to be an island. The natives were not naked, like those of the West Indian islands, but wore cotton clothes, and some had ornaments of gold. In the towns, which contained large stone houses, and country generally, there were many proofs of a somewhat advanced civilization. The natives, however, were much more warlike than the simple islanders of Cuba and Hispaniola; and Cordova, in fact, was glad to return from Yucatan.

Velasquez, on hearing the report of Cordova, at once fitted out four vessels to explore the newly discovered country, and despatched them under command of his nephew, Grijalva. Everywhere were found proofs of civilization, especially in architecture. The whole district, in fact, abounds in prehistoric remains. From a friendly chief Grijalva received a sort of coat of mail covered with gold plates; and on meeting the ruler of the province he exchanged some toys and trinkets, such as glass beads, pins, scissors, for a rich treasure of jewels, gold ornaments and vessels.

Grijalva was therefore the first European to step on the Aztec soil and open an intercourse with the natives. Velasquez, the Governor, at once prepared a larger expedition, choosing as leader or commander an officer who was destined henceforth to fill a much larger place in history than himself, one who presently appeared capable of becoming a general in the foremost rank, Hernando Cortés, greatest of all Spanish explorers.

In the Extinct Civilizations of the East it was shown that the cosmogony of the Chaldeans closely resembles that of the Hebrews and the Phenicians, and that the account of the deluge in Genesis exactly reproduces the much earlier one found on one of the Babylonian tablets.

Traces of a deluge legend also existed among the early Aztecs. They believed

that two persons survived the Deluge, a man named Koksoz and his wife. Their heads are represented in ancient paintings together with a boat floating on the waters at the foot of a mountain. A dove is also depicted, with a hieroglyphical emblem of languages in his mouth.... Tezpi, the Noah of a neighboring people, also escaped in a boat, which was filled with various kinds of animals and birds. After some time a vulture was sent out from it, but remained feeding on the dead bodies of the giants, which had been left on the earth as the waters subsided. The little humming-bird was then sent forth and returned with the branch of a tree in its mouth.

Another Aztec tradition of the deluge is that the pyramidal mound, the temple of Cholula (a sacred city on the way between the capital and the seaport), was built by the giants to escape drowning. Like the tower of Babel, it was intended to reach the clouds, till the gods looked down and, by destroying the pyramid by fires from heaven, compelled the builders to abandon the attempt.

The hieroglyphics used in the Aztec calendar correspond curiously with the zodiacal signs of the Mongols of eastern Asia. "The symbols in the Mongolian calendar are borrowed from animals, and four of the twelve are the same as the Aztec."

The antiquity of most of the monuments is proved—e. g., by the growth of trees in the midst of the buildings in Yucatan. Many have had time to attain a diameter of from six to nine feet. In a courtyard at Uxmal, the figures of tortoises sculptured in relief upon the granite pavement are so worn away by the feet of countless generations of the natives that the design of the artist is scarcely recognizable.

The Spanish invaders demolished every vestige of the Aztec religious monuments, just as Roman Catholic images and paraphernalia were once treated by the "straitest sects" of Protestants, or even Mohammedans.

The beautiful plateau around the lakes of Mexico, as well as other central portions of America, were without any doubt occupied from the earliest ages by peoples who gradually advanced in civilization from generation to generation and passed through cycles of revolutions—in one century relapsing, in another advancing by leaps and bounds by an infusion of new blood or a change of environment—exactly similar to the checkered annals of the successive dynasties in the Nile Valley and the plains of Babylonia. In the New World, as in the Old World, from prehistoric times wealth was accumulated at such centers, bringing additional comfort and refinement, and implying the practise of the useful artsand some applications of science. As to the legendary migrations or even those extinct races whose names still remain, Max Müller said:[8]

The traditions are no better than the Greek traditions about Pelasgians, Æolians, and Ionians, and it would be a mere waste of time to construct out of such elements a systematic history, only to be destroyed again sooner or later, by some Niebuhr, Grote, or Lewis.

Anahuac(i. e., "waterside" or "the lake-country"), in the early centuries of our era, was a name of the country round the lakes and town afterward called Mexico. To this center, as a place for settlement, there came from the north or northwest a succession of tribes more or less allied in race and language—especially (according to one theory) theToltecsfrom Tula, and theAztecsfrom Aztlan. Tula, north of the Mexican Valley, had been the first capital of the Toltecs, and at the time of the Spanish conquest there were remains of large buildings there. Most of the extensive temples and other edifices found throughout "New Spain" were attributed to this race and the word "toltek" became synonymous with "architect."

Some five centuries after the Toltecs had abandoned Tula, the Aztecs or early Mexicans arrived to settle in the Valley of Anahuac. With the Aztecs came the Tezcucans, whose capital, Tezcuco, on the eastern border of the Mexican lake, has given it its still surviving name.

The Aztecs, again, after long migrations from place to place, finally, inA. D.1325, halted on thesouthwestern shores of the great lake. According to tradition, a heavenly vision thus announced the site of their future capital:

They beheld perched on the stem of a prickly-pear, which shot out from the crevice of a rock washed by the waves, a royal eagle of extraordinary size and beauty, with a serpent in its talons, and its broad wings opened to the rising sun. They hailed the auspicious omen, announced by an oracle as indicating the sight of their future city, and laid its foundations by sinking piles into the shallows; for the low marshes were half buried under water.... The place was called Tenochtitlan (i. e. "the cactus on a rock") in token of its miraculous origin. [Such were the humble beginnings of the Venice of the Western World.][9]

To this day the arms of the Mexican republic show the device of the eagle and the cactus—to commemorate the legend of the foundation of the capital—afterward called Mexico from the name of their war-god. Fiercer and more warlike than their brethren of Tezcuco, the men of the latter town were glad of their assistance, when invaded and defeated by a hostile tribe. Thus Mexico and Tezcuco became close allies, and by the time of Montezuma I, in the middle of the fifteenth century, their sovereignty had extended beyond their native plateau to the coast country along the Gulf of Mexico. The capital rapidly increased in population, the original houses being replaced by substantial stone buildings. There are documents showing that Tenochtitlan was of much larger dimensions than the modern capital of Mexico, on the same site. Just before the arrival of the Spaniards, at the beginning of the sixteenth century,the kingdom extended from the gulf across to the Pacific; and southward under the ruthless Ahuitzotl over the whole of Guatemala and Nicaragua.

The Aztecs resembled the ancient Peruvians in very few respects, one being the use of knots on strings of different colors to record events and numbers. Compare our account of "the quipu" in Chapter X. The Aztecs seem to have replaced that rude method of making memoranda during the seventh century by picture-writing. Before the Spanish invasion, thousands of native clerks or chroniclers were employed in painting on vegetable paper and canvas. Examples of such manuscripts may still be seen in all the great museums. Their contents chiefly refer to ritual, astrology, the calendar, annals of the kings, etc.

Most of the literary productions of the ancient Mexicans were stupidly destroyed by the Spanish under Cortés. The first Archbishop of Mexico founded a professorship in 1553 for expounding the hieroglyphs of the Aztecs, but in the following century the study was abandoned. Even the native-born scholars confessed that they were unable to decipher the ancient writing. One of the most ancient books (assigned to Tula, the "Toltec" capital,A. D.660, and written by Huetmatzin, an astrologer), describes the heavens and the earth, the stars in their constellations, the arrangement of time in the official calendar, with some geography, mythology, and cosmogony. In the fifteenth century the King of Tezcuco published sixty hymns in honor of the Supreme Being, with an elegy on the destruction of a town, and another on the instability of human greatness.

In the same century the three Anahuac states(Acolhua, Mexico, and Tlacopan) formed a confederacy with a constant tendency to give Mexico the supremacy. The two capitals looking at each other across the lake were steadily growing in importance, with all the adjuncts of public works—causeways, canals, aqueducts, temples, palaces, gardens, and other evidences of wealth.

The horror and disgust caused by the Aztec sacrificial bloodshed are greatly increased by considering the number of the victims. The kings actually made war in order to provide as many victims as possible for the public sacrifices—especially on such an occasion as a coronation or the consecration of a new temple. Captives were sometimes reserved a considerable time for the purpose of immolation. It was the regular method of the Aztec warrior in battle not to kill one's opponent if he could be made a captive; to take him alive was a meritorious act in religion. In fact, the Spaniards in this way frequently escaped death at the hands of their Mexican opponents. When King Montezuma was asked by a European general why he had permitted the republic of Tlascala to remain independent on the borders of his kingdom, his reply was, "That she might furnish me with victims for my gods."

In reckoning the number of victims Prescott seems to have trusted too implicitly to the almost incredible accounts of the Spanish. Zumurraga, the first Bishop of Mexico, asserts that 20,000 were sacrificed annually, but Casas points out that with such a "waste of the human species," as is implied in some histories, the country could not have been so populous as Cortés found it. The estimate of Casas is "that the Mexicans never sacrificed more than fifty or a hundred persons in a year."

Notwithstanding the wholesale bloodshed before the shrines of their gory gods, we can still assign to the Aztecs a high degree of civilization. The history of even modern Europe will illustrate this statement, although apparently paradoxical.

Consider "the condition of some of the most polished countries in the sixteenth century after the establishment of the modern Inquisition—an institution which yearly destroyed its thousands by a death more painful than the Aztec sacrifices, ... which did more to stay the march of improvement than any other scheme ever devised by human cunning.... Human sacrifice was sometimes voluntarily embraced by the Aztecs as the most glorious death, and one that opened a sure passage into paradise. The Inquisition, on the other hand, branded its victims with infamy in this world, and consigned them to everlasting perdition in the next."

The difficulty with the Aztecs is how to reconcile such refinement as their extinct civilization showed with their savage enjoyment of bloodshed. "No captive was ever ransomed or spared; all were sacrificed without mercy, and their flesh devoured." The first of the four chief counselors of the empire was called the "Prince of the Deadly Lance," the second "Divider of Men," the third "Shedder of Blood," the fourth "the Lord of the Dark House."

The temples were very numerous, generally merely pyramidal masses of clay faced with brick or stone. The roof was a broad area on which stood one or two towers, from forty to fifty feet inheight, forming the sanctuaries of the presiding deities, and therefore containing their images. Before these sanctuaries stood the dreadful stone of sacrifice. There were also two altars with sacred fires kept ever burning.

All the religious services were public, and the pyramidal temples, with stairs round their massive sides, allowed the long procession of priests to be visible as they ceremoniously ascended to perform the dread office of slaughtering the human victims.

Human sacrifices had not originally been a feature of the Aztec worship. But about 200 years before the arrival of the Spanish invaders was the beginning of this religious atrocity, and at last no public festival was considered complete without some human bloodshed.

Prescott takes as an example the great festival in honor of Tezcatlipoca, a handsome god of the second rank, called "the soul of the world," and endowed with perpetual youth.

A year before the intended sacrifice, a captive, distinguished for his personal beauty and without a blemish on his body, was selected.... Tutors took charge of him and instructed him how to perform his new part with becoming grace and dignity. He was arrayed in a splendid dress, regaled with incense and with a profusion of sweet-scented flowers.... When he went abroad he was attended by a train of the royal pages, and as he halted in the streets to play some favorite melody, the crowd prostrated themselves before him, and did him homage as the representative of their good deity.... Four beautiful girls, bearing the names of the principal goddesses, were selected, and with them he continued to live idly, feasted at the banquets of the principal nobles, who paid him all thehonors of a divinity. When at length the fatal day of sacrifice arrived, ... stripped of his gaudy apparel, one of the royal barges transported him across a lake to a temple which rose on its margin.... Hither the inhabitants of the capital flocked to witness the consummation of the ceremony. As the sad procession wound up the sides of the pyramid, the unhappy victim threw away his gay chaplets of flowers and broke in pieces his musical instruments. ... On the summit he was received by six priests, whose long and matted locks flowed in disorder over their sable robes, covered with hieroglyphic scrolls of mystic import. They led him to the sacrificial stone, a huge block of jasper, with its upper surface somewhat convex. On this the victim was stretched. Five priests secured his head and limbs, while the sixth, clad in a scarlet mantle, emblematic of his bloody office, dexterously opened the breast of the wretched victim with a sharp razor ofitzli, and inserting his hand in the wound, tore out the palpitating heart, and after holding it up to the sun (as representing the supreme God), cast it at the feet of the deity to whom the temple was devoted, while the multitudes below prostrated themselves in humble adoration.

Such was an instance of the human sacrifices for which ancient Mexico became infamous to the whole civilized world.

One instance of a sacrifice differing from the ordinary sort is thus given by a Spanish historian:

A captive of distinction was sometimes furnished with arms for single combat against a number of Mexicans in succession. If he defeated them all, as did occasionally happen, he was allowed to escape. If vanquished he was dragged to the block and sacrificed in the usual manner. The combat was fought on a huge circular stone before the population of the capital.

Women captives were occasionally sacrificed before those bloodthirsty gods, and in a season ofdrought even children were sometimes slaughtered to propitiate Tlaloc, the god of rain.

Borne along in open litters, dressed in their festal robes and decked with the fresh blossoms of spring, they moved the hardest hearts to pity, though their cries were drowned in the wild chant of the priests who read in their tears a favorable augury for the rain prayer.

One Spanish historian informs us that these innocent victims of this repulsive religion were generally bought by the priests from parents who were poor.

We may now resume the traditional settlement of the ancient Mexicans on the region called Anahuac, including all the fertile plateau and extending south to the lake of Nicaragua. The chief tribes of the race were said to have come from California, and after being subject to the Colhua people asserted their independence aboutA. D.1325. Soon afterward, their first capital, Tenochtitlan, was built on the site of Mexico, their permanent center. For several generations they lived, like their remote ancestors, the Red Men of the Woods, as hunters, fishers, and trappers, but at last their prince or chief cazique was powerful enough to be called king. The rule of this Aztec prince, beginningA. D.1440, marked the beginning of their greatness as a race. It became a rule of their kingdom that every new king must gain a victory before being crowned; and thus by the conquest of a new nation furnish a supply of captives to gratify their tutelary deity by the necessary human sacrifices. In 1502 the younger Montezuma ascended the throne. He is betterknown to us than the previous kings, because it was in his reign that the Spanish conquerors appeared on the scene. From the time of Cortés the history of the Aztecs becomes part of that of the Mexicans. They were easily conquered by the European troops, partly because of their betrayal by various of the neighboring nations whom they had formerly conquered. At the beginning of the sixteenth century, according to Prescott, the Aztec king ruled the continent from the Atlantic to the Pacific.

From the scientific side of their extinct civilization it is their knowledge of astronomy that chiefly causes astonishment (see also p.85). As in the case of the Chaldeans and Babylonians, a motive for the study of the stars and planets was the priestly one of accurately fixing the religious festivals. The tropical year being thus ascertained, their tables showed the exact time of the equinox or sun's transit across the equatorial, and of the solstice. From a very early period they had practised agriculture, growing Indian corn and "Mexican aloe." Having no animals of draft, such as the horse, or ox, their farming was naturally of a rude and imperfect sort.

"The degree of civilization," says Prescott, "which the Aztecs reached, as inferred by their political institutions, may be considered, perhaps, not much short of that enjoyed by our Saxon ancestors under Alfred."

In a passage comparing the Aztecs to the American Indians, we read:

The latter has something peculiarly sensitive in his nature. He shrinks instinctively from the rude touchof a foreign hand. Even when this foreign influence comes in the form of civilization he seems to sink and pine away beneath it. It has been so with the Mexicans. Under the Spanish domination their numbers have silently melted away. Their energies are broken. They no longer tread their mountain plains with the conscious independence of their ancestors. In their faltering step and meek and melancholy aspect we read the sad characters of the conquered race.... Their civilization was of the hardy character which belongs to the wilderness. The fierce virtues of the Aztec were all his own.

Humboldt found some analogy between the Aztec theory of the universe, as taught by the priests, and the Asiatic "cosmogonies." The Aztecs, in explaining the great mystery of man's existence after death, believed that future time would revolve in great periods or cycles, each embracing thousands of years. At the end of each of the four cycles of future time in the present world, "the human family will be swept from the earth by the agency of one of the elements, and the sun blotted out from the heavens to be again rekindled."

The priesthood comprised a large number who were skilled in astrology and divination. The great temple of Mexico, alone, had 5,000 priests in attendance, of whom the chief dignitaries superintended the dreadful rites of human sacrifice. Others had management of the singing choirs with their musical accompaniment of drums and other instruments; others arranged the public festivals according to the calendar, and had charge of the hieroglyphical word-painting and oral traditions. One important section of the priesthood were teachers, responsible for the education of the children and instruction in religion and morality. The head management of the hierarchy or whole ecclesiastical system, was under two high priests—the more dignified that they were chosen by the king and principal nobles without reference to birth or social station. These high priests were consulted on any national emergency, and in precedency of rank were superior to every man except the king. Montezuma is said to have been a priest.

The priestly power was more absolute than any ever experienced in Europe. Two remarkable peculiarities were that when a sinner was pardoned by a priest, the certificate afterward saved the culprit from being legally punished for any offense; secondly, there could be no pardon for an offense once atoned for if the offense were repeated. "Long after the conquest, the simple natives when they came under the arm of the law, sought to escape by producing the certificate of their former confession." (Prescott, i, 33.)

The prayer of the priest-confessor, as reported by a Spanish historian, is very remarkable:

"O, merciful Lord, thou who knowest the secrets of all hearts, let thy forgiveness and favor descend, like the pure waters of heaven, to wash away the stains from the soul. Thou knowest that this poor man has sinned,not from his own free will, but from the influence of the sign under which he was born...."After enjoining on the penitent a variety of minute ceremonies by way of penance, the confessor urges the necessity of instantly procuring a slave for sacrifice to the Deity.

After enjoining on the penitent a variety of minute ceremonies by way of penance, the confessor urges the necessity of instantly procuring a slave for sacrifice to the Deity.

In the schools under the clergy the boys were taught by priests and the girls by priestesses.There was a higher school for instruction in tradition and history, the mysteries of hieroglyphs, the principles of government, and certain branches of astronomical and natural science.

In the education of their children the Mexican community were very strict, but from a letter preserved by one of the Spanish historians, we can not doubt the womanly affection of a mother who thus wrote to her daughter:

My beloved daughter, very dear little dove, you have already heard and attended to the words which your father has told you. They are precious words, which have proceeded from the bowels and heart in which they were treasured up; and your beloved father well knows that you, his daughter, begotten of him, are his blood and his flesh; and God our Lord knows that it is so. Although you are a woman, and are the image of your father, what more can I say to you than has already been said?... My dear daughter, whom I tenderly love, see that you live in the world in peace, tranquillity, and contentment—see that you disgrace not yourself, that you stain not your honor, nor pollute the luster and fame of your ancestors.... May God prosper you, my first-born, and may you come to God, who is in every place.[10]

Some trace of a "natural piety," which will probably surprise our readers, is also found in the ceremony of Aztec baptism, as described by the same writer. After the head and lips of the infant were touched with water and a name given to it, the goddess Cioacoatl was implored "that the sin which was given to us before the beginning of the world might not visit the child, butthat, cleansed by these waters, it might live and be born anew." In Sahagun's account we read:

When all the relations of the child were assembled, the midwife, who was the person that performed the rite of baptism, was summoned. When the sun had risen, the midwife, taking the child in her arms, called for a little earthen vessel of water.... To perform the rite, she placed herselfwith her face toward the west, and began to go through certain ceremonies.... After this she sprinkled water on the head of the infant, saying, "O my child! receive the water of the Lord of the world, which is our life, and is given for the increasing and renewing of our body. It is to wash and to purify." ... [After a prayer] she took the child in both hands, and lifting him toward heaven said, "O Lord, thou seest here thy creature whom thou hast sent into this world, this place of sorrow, suffering, and penitence. Grant him, O Lord, thy gifts and thine inspiration."

The science of the Aztecs has excited the wonder of all competent judges, such as Humboldt (already quoted) and the astronomer La Place. Lord Kingsborough remarks in his great work:

It can hardly be doubted that the Mexicans were acquainted with many scientifical instruments of strange invention;... whether the telescope may not have been of the number is uncertain; but the thirteenth plate of M. Dupaix's Monuments, which represents a man holding something of a similar nature to his eye, affords reason to suppose that they knew how to improve the powers of vision.

References to the calendar of the Aztecs should not omit the secular festival occurring at the end of their great cycle of fifty-two years. From thelength of the period, two generations, one might compare it with the "jubilee" of ancient Israel—a word made familiar toward the close of Queen Victoria's reign. The great event always took place at midwinter, the most dreary period of the year, and when the five intercalary days arrived they "abandoned themselves to despair," breaking up the images of the gods, allowing the holy fires of the temples to go out, lighting none in their homes, destroying their furniture and domestic utensils, and tearing their clothes to rags. This disorder and gloom signified that figuratively the end of the world was at hand.

On the evening of the last day, a procession of priests, assuming the dress and ornaments of their gods, moved from the capital toward a lofty mountain, about two leagues distant. They carried with them a noble victim, the flower of their captives, and an apparatus for kindling thenew fire, the success of which was an augury of the renewal of the cycle. On the summit of the mountain, the procession paused till midnight, when, as the constellation of the Pleiades[11]approached the zenith, the new fire was kindled by the friction of some sticks placed on the breast of the victim. The flame was soon communicated to a funeral-pyre on which the body of the slaughtered captive was thrown. As the light streamed up toward heaven, shouts of joy and triumph burst forth from the countless multitudes who covered the hills, the terraces of the temples, and the housetops.... Couriers, with torches lighted at the blazing beacon, rapidly bore them over every part of the country.... A new cycle had commenced its march.The following thirteen days were given up to festivity. ... The people, dressed in their gayest apparel, and crowned with garlands and chaplets of flowers, thronged in joyous procession to offer up their oblations and thanksgivings in the temples. Dances and games were instituted emblematical of the regeneration of the world.

The following thirteen days were given up to festivity. ... The people, dressed in their gayest apparel, and crowned with garlands and chaplets of flowers, thronged in joyous procession to offer up their oblations and thanksgivings in the temples. Dances and games were instituted emblematical of the regeneration of the world.

Prescott compares this carnival of the Aztecs to the great secular festival of the Romans or ancient Etruscans, which (as Suetonius remarked) "few alive had witnessed before, or could expect to witness again." Theludi sæcularesor secular games of Rome were held only at very long intervals and lasted for three days and nights.

The poet Southey thus refers to the ceremony of opening the new Aztec cycle, or Circle of the Years.

On his bare breast the cedar boughs are laid,On his bare breast, dry sedge and odorous gums,Laid ready to receive the sacred spark,And blaze, to herald the ascending sun,Upon his living altar. Round the wretchThe inhuman ministers of rites accurstStand, and expect the signal when to strikeThe seed of fire. Their Chief, apart from all,... eastward turns his eyes;For now the hour draws nigh, and speedilyHe look's to see the first faint dawn of dayBreak through the orient sky.Madoc, ii, 26.

Long before the time of Columbus and the Spanish conquest there existed on the table-land of Mexico two great races or nations, as has already been shown, both highly civilized, and both akin in language, art, and religion. Ethnologists and antiquaries are not agreed as to their origin or the development of their civilization. Many recent critics have held the theory that there had been a previous people from whom both races inherited their extinct civilization, this previous race being the "Toltecs," whom we have repeatedly mentioned in the preceding chapter. To that previous race some attribute the colossal stonework around Lake Titicaca, as well as other survivals of long-forgotten culture. Some would even class them with the "mound-builders" of the Ohio Valley. Other recent antiquaries, however, while fully admitting the Aztec-Tescucan civilization to be real and historical, treat the Toltec theory as partly or entirely mythical. One writer alleges, after the manner of Max Müller, that the Toltecs are "simply a personification of the rays of light" radiating from the Aztec sun-god.

Leaving abstract theories, we shall devote this chapter to the principal facts of American archeology—especially as regards the races and the monuments of their long extinct civilizations. Throughout many parts of both North and SouthAmerica, and over large areas, the red-skinned natives continued their generations as their ancestors had done through untold centuries, scarcely rising above the state of rude, uncultured sons of the soil living as hunters, trappers, fishers, as had been done immemorially

When wild in woods the noble savage ran,

as Dryden puts it. But in Mexico, Yucatan, and Central America, Colombia, and Peru there were men of the original redskin race who had distinctly attained to civilization for unknown generations before the time of Columbus. Not only so, but in many centers of wealth and population the process of social improvement and advance had been continuous for unrecorded ages; and in certain cases a long extinct civilization had over-laid a previous civilization still more remotely extinct. Some works constructed for supplying water, for example, could only have been applied to that purpose when the climate or geological conditions were quite different from what they have always been in historical times!

Who is the red man? Compared in numbers with the yellow man, the white man, or even the black, he is very unimportant, being only one-tenth as great as the African race.[12]In American ethnology, however, the red man is all-important. Primeval men of this race undoubtedly formed the original stock whence during the centuries were derived all the numerous tribes of "Indians"found in either North or South America. Throughout Asia and Africa there is great diversity in type among the races that are indigenous; but as to America, to quote Humboldt:

The Indians of New Spain [i. e., Mexico] bear a general resemblance to those who inhabit Canada, Florida, Peru, and Brazil. We have the same swarthy and copper color, straight and smooth hair, small beard, squat body, long eye, with the corner directed upward toward the temples, prominent cheek-bones, thick lips, and expression of gentleness in the mouth, strongly contrasted with a gloomy and severe look.

Whence the original red men of America were derived it is impossible to say. The date is too remote and the data too few. From fossil remains of human bones, Agassiz estimated a period of at least ten thousand years; and near New Orleans, beneath four buried forests, a skeleton was found which was possibly fifty thousand years old. If, therefore, the redskins branched off from the yellow man, it must have been at a period which lies utterly beyond historic ken or calculation.

Some recent ethnologists have borrowed the "glacier theory" from the science of geology, in order to trace the development of civilization among certain races. In Switzerland and Greenland the signs of the action of a glacier can be traced and recognized just as we trace the proofs of the action of water in a dry channel. Visit the front of a glacier in autumn after the summer heat has made it shrink back, you will see (1) rounded rocks, as if planed on the top, with (2) a mixed mass of stones and gravel like a rubbish-heap,scattered on (3) a mass of clay and sand, containing boulders. The same three tests are frequently found in countries where there have been no glaciers within the memory of man.

Such traces, found not only in England, Scotland, and Ireland, but in northern Germany and Denmark, prove that the mountain mass of Scandinavia was the nucleus of a huge ice-cap "radiating to a distance of not less than 1,000 miles, and thick enough to block up with solid ice the North Sea, the German Ocean, the Baltic, and even the Atlantic up to the 100-fathom line." In North America the same thing is proved by similar evidence. A gigantic ice-cap extending from Canada has glaciated all the minor mountain ranges to the south, sweeping over the whole continent. The drift and boulders still remain to prove the fact, as far south as only 15° north of the tropic. A warm oceanic current, like the Gulf Stream of the Atlantic, would shorten a glacial period. Speaking of Scotland, one authority states that "if the Gulf Stream were diverted and the Highlands upheaved to the height of the New Zealand Alps, the whole country would again be buried under glaciers pushing out into the seas" on the west and east.

The theory is that as the climate became warmer, the ice-fronts retreated northward by the shrinking of the glaciers, and therefore the animals, including man, were able to live farther north. The men of that very remote period were "Neolithic," and some of the stone monuments are attributed to them that were formerly called "Druidic." A recent writer asks; with reference to Stonehenge:

Did Neolithic men slowly coming northward, as the rigors of the last glacial period abated, domicile here, and build this huge gaunt temple before they passed farther north, to degrade and dwindle down into Eskimos wandering the dismal coasts of arctic seas?

Another writer, with reference to the American ice-sheet, says:

During the second glacial epoch when the great boreal ice-sheet covered one-half of the North American continent, reaching as far south as the present cities of Philadelphia and St. Louis, and the glaciated portions were as unfit for human occupation as the snow-cap of Greenland is to-day, aggregations of population clustered around the equatorial zone, because the climatic conditions were congenial. And inasmuch as civilization, the world over, clings to the temperate climates and thrives there best, we are not surprised to learn that communities far advanced in arts and architecture built and occupied those great cities in Yucatan, Honduras, Guatemala, and other Central American states, whose populations once numbered hundreds of thousands.An approximate date when this civilization was at the acme of its glory would be about ten thousand years ago. This is established by observations upon the recession of the existing glacier fronts, which are known to drop back twelve miles in one hundred years.With the gradual withdrawal of the glacial ice-sheet the climate grew proportionately milder, and flora and fauna moved simultaneously northward. Some emigrants went to South America and settled there, carrying their customs, arts, ceremonial rites, hieroglyphs, architecture, etc.; and an immense exodus took place into Mexico, which ultimately extended westward up the Pacific coast.In subsequent epochs when the ice-sheet had withdrawn from large areas, there were immense influxes of people from Asia via Bering Strait on the Pacific side, and from northwestern Europe via Greenland on the Atlantic side.The Korean immigration of the year 544 led to the founding of the Mexican Empire in 1325.

An approximate date when this civilization was at the acme of its glory would be about ten thousand years ago. This is established by observations upon the recession of the existing glacier fronts, which are known to drop back twelve miles in one hundred years.

With the gradual withdrawal of the glacial ice-sheet the climate grew proportionately milder, and flora and fauna moved simultaneously northward. Some emigrants went to South America and settled there, carrying their customs, arts, ceremonial rites, hieroglyphs, architecture, etc.; and an immense exodus took place into Mexico, which ultimately extended westward up the Pacific coast.

In subsequent epochs when the ice-sheet had withdrawn from large areas, there were immense influxes of people from Asia via Bering Strait on the Pacific side, and from northwestern Europe via Greenland on the Atlantic side.The Korean immigration of the year 544 led to the founding of the Mexican Empire in 1325.

To trace then the gradations of ascent from the native American—called "Indians" by a blunder of the Great Admiral, as afterward they were nicknamed "redskins" by the English settlers—to the Mexicans, Peruvians, or Colombians is a task far beyond our strength. Leaving the question of race, therefore, we now turn to the antiquarian remains, especially the architectural.

The prehistoric civilization which was developed to the south of Mexico is generally known as "Mayan," although the Mayas were undoubtedly akin to the Aztecs or early Mexicans. The Maya tribes in Yucatan and Honduras, from abundant evidence, must have risen to a refinement in prehistoric times, which, in several respects, was superior to that of the Aztecs. In architecture they were in advance from the earliest ages not only of the Aztec peoples, but of all the American races.

In Yucatan the Mayas have left some wonderful remains at Mayapan, their prehistoric capital, and near it at a place called Uxmal which has become famous from its vast and elaborate structures,[13]evidencing a knowledge of art and science which had flourished in this region for centuries before the arrival of the Spanish. The chief building in Uxmal is in pyramidal form, the principal design in the ancient Aztec temples (as well as those of Chaldea, etc.), consisting of three terraces faced with hewn stone. The terraces are in length 575, 545, and 360 feet respectively; withthe temple on the summit, 322 feet, and a great flight of stairs leading to it. The whole building is surrounded by a belt of richly sculptured figures, above a cornice. At Chichen, also in Yucatan, there is an area of two miles perimeter entirely covered with architectural ruins; many of the roofs having apparently consisted of stone arches, painted in various colors. One building, of peculiar construction, proves an enigma to all travelers: it is more than ninety yards long and consists of two parallel walls, each ten yards thick, the distance between them being also ten yards. It has been conjectured that the anomalous construction had reference to some public games by which the citizens amused themselves in that long-forgotten period. Among other memorials of Mayan architecture in this country is the city of Tuloom on the east coast, fortified with strong walls and square towers. A more remarkable "find" in the dense forests of Chiapas, in the same country, is the city recorded by Stephens and other travelers. It is near the coast, at the place where Cortés and his Spanish soldiers were moving about for a considerable time, yet they do not appear to have ever seen the splendid ruins, or to have at all suspected their existence. Even if the natives knew, the Spaniards might have found the toil of forcing a passage through such forests too laborious. The name of the city which had so long been buried under the tropical vegetation was quite unknown, nor was there any tradition of it; but when found it was called "Palenque," from the nearest inhabited village. There were substantial and handsome buildings with excellent masonry, and in manycases beautiful sculptures and hieroglyphical figures.

Merida, the capital of Yucatan, is on the site of a prehistoric city whose name had also become unknown. When building the present town, the Spaniards utilized the ancient buildings as quarries for good stones.

The larger prehistoric structures are frequently on artificial mounds, being probably intended for religious or ceremonial purposes. The walls both within and without are elaborately decorated, sometimes with symbolic figures. Sometimes officials in ceremonial costumes are seen apparently performing religious rites. These are often accompanied by inscriptions in low relief, with the peculiar Mayan characters which some archeologists call "calculiform hieroglyphs" (v.p. 82).

On one of the altar-slabs near Palenque there occurs a sculptured group

of several figures in the act of making offerings to a central object shaped like the Latin cross. "The Latin, the Greek, and the Egyptian cross ortau(T) were evidently sacred symbols to this ancient people, bearing some religious meanings derived from their own cult."[14]

The cross occurs frequently, not only in the Mayan sculptures, but also in the ceremonial of the Aztecs. The Spanish followers of Cortés were astonished to see this symbol used by these "barbarians," as they called them. Winsor (i, 195) says that the Mayan cross has been explained to mean "the four cardinal points, therain-bringers, the symbol of life and health"; and again, "the emblem of fire, indeed an ornamental fire-drill."

Students of architecture find a rudimentary form of the arch occurring in some of the ruins, notably at Palenque. Two walls are built parallel to each other, at some distance apart, then at the beginning of the arch the layers on both sides have the inner stones slightly projecting, each layer projecting a little more than the previous one, till at a certain height the stones of one wall are almost touching those of the wall opposite. Finally, a single flat stone closes in the space between and completes the arch.

In Honduras, on the banks of the Copan, the Spaniards found a prehistoric capital in ruins, on an elevated area, surrounded by substantial walls built of dressed stones, and enclosing large groups of buildings. One structure is mainly composed of huge blocks of polished stone. In several houses the whole of the external surface is covered with elaborate carved designs:

The adjacent soil is covered with sculptured obelisks, pillars, and idols, with finely dressed stones, and with blocks ornamented with skilfully carved figures of the characteristic Maya hieroglyphs, which, could they be deciphered, would doubtless reveal the story of this strange and solitary city.

In western Guatemala, at Utatla, the ancient capital of the Quiches, a tribe allied to the Mayas, several pyramids still remain. One is 120 feet high, surmounted by a stone wall, and another is ascended by a staircase of nineteen steps, each nineteen inches in height.

The literary remains (such as Alphabets, Hieroglyphs, Manuscripts, etc.) of the Maya and Aztec races are in some respects as vivid a proof of the extinct civilizations as any of the architectural monuments already discussed. Both Aztecs and Mayans of Yucatan and Central America used picture-writing, and sometimes an imperfect form of hieroglyphics. The most elementary kind was simply a rough sketch of a scene or historical group which they wished to record. When, for example, Cortés had his first interview with some messengers sent by Montezuma, one of the Aztecs was observed sketching the dress and appearance of the Spaniards, and then completing his picture by using colors. Even in recent times Indians have recorded facts by pictographs: in Harper's Magazine (August, 1902) we read that "pictographs and painted rocks to the number of over 3,000 are scattered all over the United States, from the Dighton Rock, Massachusetts (v. pp. 27, 28), to the Kern River Cañon in California, and from the Florida Cape to the Mouse River in Manitoba. The identity of the Indians with their ancient progenitors is further proved by relics, mortuary customs, linguistic similarities, plants and vegetables, and primitive industrial and mechanical arts, which have remained constant throughout the ages." The pictographs of the Kern River Cañon, according to the same writer, were inscribed on the rocks there "about five thousand years ago."

A more advanced form of picture-writing is frequently found in the Mayan and other inscriptions and manuscripts. Two objects are represented, whose names, when pronounced together, give a sound which suggests the name to be recorded or remembered. Thus, the name Gladstone may be expressed in this manner by two pictures, one a laughing face (i. e., "happy" or "glad"), the other a rock (i. e., "stone"). It is exactly the same contrivance that is used to construct the puzzle called a "rebus."

A third form of hieroglyphic was by devising some conventional mark or symbol to suggest the initial sound of the name to be recorded. Such a mark or character would be a "letter," in fact; and thus the prehistoric alphabets were arrived at, not only among the early Mayans of Yucatan, etc., but among the prehistoric peoples of Asia, as the Chinese, the Hittites, etc., as well as the primeval Egyptians. Many of the sculptures in Copan and Palenque to which we have referred contain pictographs and hieroglyphs. A Spanish Bishop of Yucatan drew up a Mayan alphabet in order to express the hieroglyphs on monuments and manuscripts in Roman letters; but much more data are needed before scholars will read the ancient Mayan-Aztec tongues as they have been enabled to understand the Egyptian inscriptions or the cuneiform records of Babylonia. For the American hieroglyphs we still lack a second Young or Champollion.

There are three famous manuscripts in the Mayan character:

1. The Dresden Codex, preserved in the Royal Library of that city. It is called a "religious and astrological ritual" by Abbé Brasseur.2. Codex Troano, in Madrid, described in two folios by Abbé Brasseur.3. Codex Peresianus, named from the wrapper in which it was found, 1859, which had the name "Perez." It is also known as Codex Mexicanus.

1. The Dresden Codex, preserved in the Royal Library of that city. It is called a "religious and astrological ritual" by Abbé Brasseur.

2. Codex Troano, in Madrid, described in two folios by Abbé Brasseur.

3. Codex Peresianus, named from the wrapper in which it was found, 1859, which had the name "Perez." It is also known as Codex Mexicanus.

In Lord Kingsborough's great work on Mexican Antiquities there are several of the Mayan manuscripts printed in facsimile, and others in a book by M. Aubin, of Paris.

Each group of letters in a Mayan inscription is enclosed in an irregular oval, supposed to resemble the cross-section of a pebble; hence the termcalculiform(i. e., "pebble-shaped") is applied to their hieroglyphs, ascuneiform(i. e., "wedge-shaped") is applied to the Babylonian and Assyrian letters.

The paper which the prehistoric Mexicans (Mayas, Aztecs, or Tescucans, etc.) used for writing and drawing upon was of vegetable origin, like the Egyptian papyrus. It was made by macerating the leaves of themaguey, a plant of the greatest importance (v.p. 94). When the surface of the paper was glazed, the letters were painted on in brilliant colors, proceeding from left to right, as we do. Each book was a strip of paper, several yards long and about ten inches wide, not rolled round a stick, as the volumes of ancient Rome were, but folded zigzag, like a screen. The protecting boards which held the book were often artistically carved and painted.

The topics of the ordinary books, so far as we yet know, were religious ritual, dreams, and prophecies, the calendar, chronological notes, medical superstitions, portents of marriage and birth. The written language was in common and extensive use for the legal conveyance and sale of property.

One of the most remarkable facts connected with this extinct civilization was the accuracy of their calendar and chronological system. Their calendar was actually superior to that then existing in Europe. They had two years: one for civil purposes, of three hundred and sixty-five days, divided into eighteen months of twenty days, besides five supplementary days; the other, a ritual or ecclesiastical year, to regulate the public festivals. The civil year required thirteen days to be added at the end of every fifty-two years, so as to harmonize with the ritual year. Each month contained four weeks of five days, but as each of the twenty days (forming a month) had a distinct name, Humboldt concluded that the names were borrowed from a prehistoric calendar, used in India and Tartary.

Wilson (Prehistoric Man, i, 133) remarks:

By the unaided results of native science the dwellers on the Mexican plateau had effected an adjustment of civil to solar time so nearly correct that when the Spaniards landed on their coast, their own reckoning according to the unreformed Julian calendar, was really eleven days in error, compared with that of the barbarian nation whose civilization they so speedily effaced.

In 1790 there was found in the Square of Mexico a famous relic, the Mexican Calendar Stone, "one of the most striking monuments of American antiquity." It was long supposed to have been intended for chronological purposes; but later authorities call it a votive tablet or sacrificial altar.[15]Similar circular stones havebeen dug up in other parts of Mexico and in Yucatan.

Both the Mayas and the Aztecs excelled in the ordinary arts of civilized life. Paper-making has already been spoken of. Cotton being an important produce of their soil, they understood its spinning, dyeing, and weaving so well that the Spaniards mistook some of the finer Aztec fabrics for silk. They cultivated maize, potatoes, plantains, and other vegetables. Both in Mexico and Yucatan they produced beautiful work in feathers; metal working was not so important as in some countries, being chiefly for ornamental purposes. In fact, it was the comparative plenty of gold and silver around Mexico that delayed the invasion of the Mayan country for more than twenty years. The Mayas had developed trade to a considerable extent before the Spanish invasion, and interchanged commodities with the island of Cuba. It was there, accordingly, that Columbus first saw this people, and first heard of Yucatan.

Of the Mexican remains on the central plateau, the most conspicuous is the mound or pyramid of Cholula, although it retains few traces of prehistoric art. A modern church with a dome and two towers now occupies the summit, with a paved road leading up to it. It is chiefly noted, first, by antiquaries, as having originally been a great temple of Quetzalcoatl, the beneficent deity, famous in story; and, secondly, for the fierce struggle around the mound and on the slopes between the Mexicans and Spanish. (V.pp. 130-133.)

Another mound in this district, Yochicalco, liesseventy-five miles southwest of the capital. It is considered one of the best memorials of the extinct civilization, consisting of five terraces supported by stone walls, and formerly surmounted by a pyramid.

Passing from the traces of Aztec and Mayan civilization, we may now glance at the antiquities of the Colombian states. There are no temples or large structures, because the natives, before the Spanish conquest, used timber for building, but owing to the abundance of gold in their brooks and rivers, they developed skill in gold-working, and produced fine ornaments of wonderful beauty. Many hollow figures have been found, evidently cast from molds, representing men, beasts, and birds, etc. Stone-cutting was also an art of this ancient race, sometimes applied to making idols bearing hieroglyphs.

When the Spaniards invaded them to take their gold and precious stones, the "Chibchas," who then held the Colombian table-land and valleys, threw large quantities of those valuables into a lake near Bogota, the capital. It was afterward attempted to recover those treasures by draining off the water, but only a small portion was found; and in the present year (1903) a new engineering attempt has been made. A Spanish writer, in 1858, asserted that evidence was found in the caves and mines that in ancient times the Colombians produced an alloy of gold, copper, and iron having the temper and hardness of steel. On a tributary of the River Magdalena there are many curious stone images, sometimes with grotesquely carved faces.

Turning next to the mound-builders, in theOhio and upper Mississippi Valley, we find traces of an extinct civilization in high mounds, evidently artificial, extensive embankments, broad deep ditches, terraced pyramids, and an interesting variety of stone implements and pottery. Some mounds were for burial-places, others for sacrificial purposes, others again as a site for building, like those we have seen in Mexico and Maya. Many enclosures contain more than fifty acres of land; and one embankment is fifty miles long. Among the relics associated with those works are articles of pottery, knives, and copper ornaments, hammered silver, mica, obsidian, pearls, beautifully sculptured pipes, shells, and stone implements. The mounds found in some of the Gulf States seem to confirm a theory that the mound-builders were the ancestors of the Choctaw Indians and their allies, and had been driven southward.

In the lower Mississippi Valley, eastward to the seacoast, there are many large earthworks, including round and quadrilateral mounds, embankments, canals, and artificial lakes. Similar works can be traced to the southern extremity of Florida. Some were constructed as sites for large buildings. The tribes to whom they are due are now known to have been agricultural—growing maize, beans, and pumpkins; with these products and those of the chase they supported a considerable population.

Among other antiquarian remains in America are the cliff-houses and "pueblos." The former peculiarity is explained by the deep cañons of the dry table-land of Colorado. Imagine a narrow deep cutting or narrow trench worn by water-courses out of solid rock, deep enough to afford a channel to the stream from 500 to 1,500 feet below the plateau above. Next imagine one of the caves which the water many ages ago had worn out of the perpendicular sides of the cañon; and in that cave a substantial, well-built structure of cut stones bedded in firm mortar. Such are the "cliff—houses," sometimes of two stories. Occasionally there is a watch-tower perched on a conspicuous point of rock near a cliff-dwelling, with small windows looking to the east and north. These curious buildings, though now prehistoric, in a sense, are believed by archeologists to be later than the Spanish conquest. Peru is very important archeologically, but some interesting points will properly fall under our general account of that country and its conquest by Spain.

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