CHAPTER XLVII.

AMONGST SQUATTERS AND DIGGERS.

AFTER this, I made a Mission tour, in a somewhat mixed and original fashion, right across the Colony of Victoria, from Albury in New South Wales to Mount Gambier in South Australia. I conducted Mission Services almost every day, and three or more every Sabbath, besides visiting all Sunday Schools that could be touched on the way. When I reached a gold-digging or township, where I had been unable to get any one to announce a meeting, the first thing I did on arriving was to secure some Church or Hall, and, failing that, to fix on some suitable spot in the open air. Then, I was always able to hire some one to go round with the bell, and announce the meeting. Few will believe how large were the audiences in this way gathered together, and how very substantial was the help that thereby came to the Mission fund.

Wheresover railway, steamboat, and coach were available, I always used them; but failing these, I hired, or was obliged to friends of Missions for driving me from place to place. On this tour, having reached a certain place, from which my way lay for many miles across the country, where there was no public conveyance, I walked to the nearest squatter's Station and frankly informed the owner how I was situated; that I could not hire, and that I would like to stay at his house all night, if he would kindly send me on in the morning by any sort of trap to the next Station on my list. He happened to be a good Christian and a Presbyterian, and gave me a right cordial welcome. A meeting of his servants was called, which I had the pleasure of addressing. Next morning, he gave me £20, and sent me forward with his own conveyance, telling me to retain it all day, if necessary.

On reaching the next squatter's Station, I found the master also at home, and said, "I am a Missionary from the South Sea Islands. I am crossing Victoria to plead the cause of the Mission. I would like to rest here for an hour or two. Could you kindly send me on to the next Station by your conveyance? If not, I am to keep the last squatter's buggy, until I reach it."

Looking with a queer smile at me, he replied, "You propose a rather novel condition on which to rest at my house! My horses are so employed to-day, I fear that I may have difficulty in sending you on. But come in; both you and your horses need rest; and my wife will be glad to see you."

I immediately discovered that the good lady came from Glasgow, from a street in which I had lodged when a student at the Free Normal College. I even knew some of her friends. All the places of her youthful associations were equally familiar to me. We launched out into deeply-interesting conversation, which finally led up, of course, to the story of our Mission.

The gentleman, by this time, had so far been won that he slipped out and sent my conveyance and horses back to their owner, and ordered his own to be ready to take me to the next Station, or, if need be, to the next again. At parting, the lady said to her husband, "The Missionary has asked no money, though he sees we have been deeply interested; yet clearly that is the object of his tour. He is the first Missionary from the Heathen that ever visited us here; and you must contribute something to his Mission fund."

I thanked her, explaining, "I never ask money directly from any person for the Lord's work. My part is done when I have told my story and shown the needs of the Heathen and the claims of Christ; but I gratefully receive all that the Lord moves His people to give for the Mission."

Her husband replied, rather sharply, "You know I don't keep money here." To which she retorted with ready tact and with a resistless smile, "But you keep a check-book; and your check is as good as gold! This is the first donation we ever gave to such a cause, and let it be a good one." He made it indeed handsome, and I went on my way, thanking them very sincerely, and thanking God.

At the next Station, the owner turned out to be a gruff Irishman, forbidding and insolent. Stating my case to him as to the others, he shouted at me, "Go on! I don't want to be troubled with the loikes o' you here."

I answered, "I am sorry if my coming troubles you; but I wish you every blessing in Christ Jesus. Good-by!"

As we drove off, he kept growling after us. On leaving his door, I heard a lady calling to him from the window, "Don't let that Missionary go away! Make haste and call him back. I want the children to see the idols and the South Sea curios."

At first he drowned her appeal in his own shoutings. But she must have persisted effectually; for shortly we heard him "coo-ee-ing," and stopped. When he came up to us, he explained, "That lady in my house heard you speaking in Melbourne. The ladies and children are very anxious to see your idols, dresses, and weapons. Will you please come back?"

We did so. I spent fifteen minutes or so, giving them information about the Natives and our Mission. As I left, our boisterous friend handed me a check for £5, and wished me great success.

The next Station at which we arrived was one of the largest of all. It happened to be a sort of payday, and men were assembled from all parts of the "run," and were to remain there over night. The squatter and his family were from home; but Mr. Todd, the overseer, being a good Christian and a Scotchman, was glad to receive us, arranged to hold a meeting that evening in the men's hut, and promised to set me forward on my journey next day. The meeting was very enthusiastic; and they subscribed £20 to the Mission—every man being determined to have so many shares in the new Mission Ship. With earnest personal dealing, I urged the claims of the Lord Jesus upon all who were present, seeking the salvation of every hearer. I ever found even the rough digger, and the lowest of the hands about far-away Stations, most attentive and perfectly respectful.

A lively and memorable extemporized meeting on this tour is associated in memory with one of my dearest friends. The district was very remote. He, the squatter, and his beloved wife were sterling Christians, and have been ever since warmly devoted to me. On my arrival, he invited the people from all the surrounding Stations, as well as his own numerous servants, to hear the story of our Mission. Next day he volunteered to drive me a long distance over the plains of St. Arnaud, his dear wife accompanying us. At that time there were few fences in such districts in Australia. The drive was long, but the day had been lovely, and the fellowship was so sweet that it still shines a sunny spot in the fields of memory.

Having reached our destination about seven o'clock, he ordered tea at the Inn for the whole party; and we sallied out meantime and took the only Hall in the place, for an extemporized meeting to be held that evening at eight o'clock. I then hired a man to go through the township with a bell, announcing the same; while I myself went up one side of the main street, and my friend up the other, inviting all who would listen to us to attend the Mission meeting where South Sea Islands idols, weapons, and dresses would be exhibited, and stories of the Natives told.

Running back for a hurried cup of tea, I then hasted to the Hall, and found it crowded to excess with rough and boisterous diggers. The hour struck as I was getting my articles arranged and spread out upon the table, and they began shouting, "Where's the Missionary?"—"Another hoax!"—indicating that they were not unwilling for a row. I learned that, only a few nights ago, a so-called Professor had advertised a lecture, lifted entrance money till the Hall was crowded, and then quietly slipped off the scene. In our case, though there was no charge, they seemed disposed to gratify themselves by some sort of promiscuous revenge.

Amidst the noisy chaff and rising uproar, I stepped up on the table, and said, "Gentlemen, I am the Missionary. If you will now be silent, the lecture will proceed. According to my usual custom, let us open the meeting with prayer."

The hush that fell was such a contrast to the preceding hubbub, that I heard my heart throbbing aloud! Then they listened to me for an hour, in perfect silence and with ever-increasing interest. At the close I intimated that I asked no collection; but if, after what they had heard, they would take a Collecting Card for the new Mission Ship, and send any contributions to the Treasurer at Melbourne, I would praise God for sending me amongst them. Many were heartily taken, and doubtless some souls felt the "constraining love," who had till then been living without God.

CHAPTER XLVIII.

JOHN GILPIN IN THE BUSH.

THE crowning adventure of my tour in Australia came about in the following manner. I was advertised to conduct Services at Narracoort on Sabbath, and at a Station on the way on Saturday evening. But how to get from Penola was a terrible perplexity. On Saturday morning, however, a young lady offered me, out of gratitude for blessings received, the use of her riding horse for the journey. "Garibaldi" was his name; and, though bred for a race-horse, I was assured that if I kept him firmly in hand, he would easily carry me over the two-and-twenty miles. He was to be left at the journey's end, and the lady herself would fetch him back. I shrank from the undertaking, knowing little of horses, and having vague recollections of being dreadfully punished for more than a week after my last and almost only ride. But every one in that country is quite at ease on the back of a horse. They saw no risk; and, as there appeared no other way of getting there to fulfil my engagements, I, for my part, began to think that God had unexpectedly provided the means, and that He would carry me safely through.

I accepted the lady's kind offer, and started on my pilgrimage. A friend showed me the road, and gave me ample directions. In the bush, I was to keep my eye on the notches in the trees, and follow them. He agreed kindly to bring my luggage to the Station, and leave it there for me by and by. After I had walked very quietly for some distance, three gentlemen on horseback overtook me. We entered into conversation. They inquired how far I was going, and advised me to sit a little "freer" in the saddle, as it would be so much easier for me. They seemed greatly amused at my awkward riding! Dark clouds were now gathering ahead, and the atmosphere prophesied a severe storm; therefore they urged that I should ride a little faster, as they, for a considerable distance, could guide me on the right way. I explained to them my plight through inexperience, said that I could only creep on slowly with safety, and bade them Good-by. As the sky was getting darker every minute, they consented, wishing me a safe journey, and started off at a smart pace.

I struggled to hold in my horse; but seizing the bit with his teeth, laying back his ears, and stretching out his eager neck, he manifestly felt that his honor was at stake; and in less time than I take to write it, the three friends cleared a way for us, and he tore past them all at an appalling speed. They tried for a time to keep within reach of us, but that sound only put fire into his blood; and in an incredibly short time I heard them not; nor, from the moment that he bore me swinging past them, durst I turn my head by one inch to look for them again. In vain I tried to hold him in; he tore on, with what appeared to me the speed of the wind. Then the thunderstorm broke around us, with flash of lightning and flood of rain, and at every fresh peal my "Garibaldi" dashed more wildly onward.

To me, it was a vast surprise to discover that I could sit more easily on this wild flying thing than when at a canter or a trot. At every turn I expected that he would dash himself and me against the great forest trees; but instinct rather than my hand guided him miraculously. Sometimes I had a glimpse of the road, but as for the "notches," I never saw one of them; we passed them with lightning speed. Indeed, I durst not lift my eyes for one moment from watching the horse's head and the trees on our track. My high-crowned hat was now drenched, and battered out of shape; for whenever we came to a rather clear space, I seized the chance and gave it another knock down over my head. I was spattered and covered with mud and mire.

Crash, crash, went the thunder, and on, on, went "Garibaldi" through the gloom of the forest, emerging at length upon a clearer ground with a more visible pathway. Reaching the top of the slope, a large house stood out far in front of us to the left; and the horse had apparently determined to make straight for that, as if it were his home. He skirted along the hill, and took the track as his own familiar ground, all my effort to hold him in or guide him having no more effect than that of a child. By this time, I suspect, I really had lost all power. "Garibaldi" had been at that house, probably frequently before; he knew those stables; and my fate seemed to be instant death against door or wall.

Some members of the family, on the outlook for the Missionary, saw us come tearing along as if mad or drunk; and now all rushed to the veranda, expecting some dread catastrophe. A tall and stout young groom, amazed at our wild career, throwing wide open the gate, seized the bridle at great risk to himself, and ran full speed, yet holding back with all his might, and shouting to me to do the same. We succeeded—"Garibaldi" having probably attained his purpose—in bringing him to a halt within a few paces of the door. Staring at me with open mouth, the man exclaimed, "I have saved your life. What madness to ride like that!" Thanking him, though I could scarcely by this time articulate a word, I told him that the horse had run away, and that I had lost all control.

Truly I was in a sorry plight, drenched, covered with mud, and my hat battered down over my eyes; little wonder they thought me drunk or mad! Finally, as if to confirm every suspicion, and amuse them all,—for master, mistress, governess, and children now looked on from the veranda,—when I was helped off the horse, I could not stand on my feet! My head still went rushing on in the race; I staggered, and down I tumbled into the mud, feeling chagrin and mortification; yet there I had to sit for some time, before I recovered myself, so as either to rise or to speak a word. When I did get to my feet, I had to stand holding by the veranda for some time, my head still rushing on in the race. At length the master said, "Will you not come in?"

I knew that he was treating me for a drunken man; and the giddiness was so dreadful still, that my attempts at speech seemed more drunken than even my gait.

As soon as I could stand, I went into the house, and drew near to an excellent fire in my dripping clothes. The squatter sat opposite me in silence, reading the newspapers, and taking a look at me now and again over his spectacles. By and by he remarked, "Wouldn't it be worth while to change your clothes?"

Speech was now returning to me. I replied, "Yes, but my bag is coming on in the cart, and may not be here to-night."

He began to relent. He took me into a room, and laid out for me a suit of his own. I being then very slender, and he a big-framed farmer, my new dress, though greatly adding to my comfort, enhanced the singularity of my appearance!

Returning to him, washed and dressed, I inquired if he had arranged for a meeting? My tongue, I fear, was still unsteady, for the squatter looked at me rather reproachfully, and said, "Do you really consider yourself fit to appear before a meeting to-night?"

I assured him he was quite wrong in his suspicions, that I was a life-long Abstainer, and that my nerves had been so unhinged by the terrible ride and runaway horse. He smiled rather suggestively, and said we would see how I felt after tea.

We went to the table. All that had occurred was now consummated by my appearing in the lusty farmer's clothes; and the lady and other friends had infinite difficulty in keeping their amusement within decent bounds. I again took speech in hand, but I suspect my words had still the thickness of the tippler's utterance, for they seemed not to carry much conviction, "Dear friends, I quite understand your feelings; appearances are so strangely against me. But I am not drunken, as ye suppose. I have tasted no intoxicating drink, I am a life-long Total Abstainer!"

This fairly broke down their reserve. They laughed aloud, looking at each other and at me, as if to say, "Man, you're drunk at this very moment."

Before tea was over they appeared, however, to begin to entertain the idea that Imightaddress the meeting; and so I was informed of the arrangements that had been made. At the meeting, my incredulous friends became very deeply interested. Manifestly their better thoughts were gaining the ascendency. And they heaped thereafter every kindness upon me, as if to make amends for harder suspicions.

Next morning the master drove me about ten miles farther on to the Church. A groom rode the racehorse, who took no scathe from his thundering gallop of the day before. It left deeper traces upon me. I got through the Services, however, and with good returns for the Mission. Twice since, on my Mission tours, I have found myself at that same memorable house; and on each occasion, a large company of friends were regaled by the good lady there with very comical descriptions of my first arrival at her door.

CHAPTER XLIX.

THE ABORIGINES OF AUSTRALIA.

DETAINED for nearly a week at Balmoral by the breakdown of the coach on these dreadful roads, I telegraphed to Hamilton for a conveyance; and the Superintendent of the Sunday School, dear Mr. Laidlaw, volunteered, in order to reduce expenses, to spend one day of his precious time coming for me, and another driving me down. While awaiting him, I came into painful and memorable contact with the Aborigines of Australia. The Publicans had organized a day of sports, horse-racing, and circus exhibitions. Immense crowds assembled, and, amongst the rest, tribe after tribe of the Aborigines from all the surrounding country. Despite the law prohibiting the giving of strong drinks to these poor creatures, foolish and unprincipled dealers supplied them with the same, and the very blankets which the Government had given them were freely exchanged for the fire-water which kindled them to madness.

Next day was the Sabbath. The morning was hideous with the yells of the fighting savages. They tore about on the Common in front of the Church, leading gentlemen having tried in vain to quiet them, and their wild voices without jarred upon the Morning Service. About two o'clock, I tried to get into conversation with them. I appealed to them whether they were not all tired and hungry? They replied that they had had no food all that day; they had fought since the morning! I said, "I love you, black fellows. I go Missionary black fellows far away. I love you, want you rest, get food. Come all of you, rest, sit round me, and we will talk, till theJins(=women) get ready tea. They boil water, and I take tea with you, and then you will be strong!"

By broken English and by many symbols, I won their ear. They produced tea anddamper, i. e.a rather forbidding-looking bread, without yeast, baked on the coals. Their wives hasted to boil water. I kept incessantly talking, to interest them, and told them how Jesus, God's dear Son, came and died to make them happy, and how He grieved to see them beating and fighting and killing each other.

When the tea was ready we squatted on the green grass, their tins were filled, thedamperwas broken into lumps, and I asked the blessing of God on the meal. To me it was unpleasant eating! Many of them looked strong and healthy; but not a few were weak and dying creatures. The strong, devouring all they could get, urged me to be done, and let them finish their fighting, eager for the fray. But having gained their confidence, I prayed with them, and thereafter said, "Now, before I leave, I will ask of you to do one thing for my sake, which you can all easily do." With one voice they replied, "Yes, we all do whatever you say."

I got their leaders to promise to me one by one. I then said, "Now you have got your tea; and I ask every man and boy among you to lie down in the bush and take a sleep, and your wives will sit by and watch over your safety!"

In glum silence, their war weapons still grasped in their hands, they stood looking intently at me, doubting whether I could be in earnest. I urged then, "You all promised to do what I asked. If you break your promise, these white men will laugh at me, and say that black fellows only lie and deceive. Let them see that you can be trusted. I wait here till I see you all asleep."

One said that his head was cut, and he must have revenge before he could lie down. Others filed past showing their wounds, and declaring that it was too bad to request them to go to sleep. I praised them as far as I could, but urged them for once to be men and to keep their word. Finally, they all agreed to lie down, I waiting till the last man had disappeared; and being doubly exhausted with the debauch and the fighting, they were soon all fast asleep. I prayed that the blessed Sleep might lull their savage passions.

Before daylight next morning, the Minister and I were hastening to the scene to prevent further fighting; but as the sun was rising we saw the last tribe of the distant Natives disappearing over the brow of a hill. A small party belonging to the district alone remained. They shouted to us, "Black fellows all gone! No more fight. You too much like black fellow!"

For three days afterwards I had still to linger there; and if their dogs ran or barked at me, the women chased them with sticks and stones, and protected me. One little touch of kindness and sympathy had unlocked their darkened hearts.

Who wonders that thedarkraces melt away before thewhites?The pioneers of Civilizationwillcarry with them this demon of strong drink, the fruitful parent of every other vice. The black people drink, and become unmanageable; and through the white man's own poison-gift, an excuse is found for sweeping the poor creatures off the face of the earth. Marsden's writings show how our Australian blacks are destroyed. But I have myself been on the track of such butcheries again and again. A Victorian lady told me the following incident. She heard a child's pitiful cry in the bush. On tracing it, she found a little girl weeping over her younger brother. She said, "The white men poisoned our father and mother. They threaten to shoot me, so that I dare not go near them, I am here, weeping over my brother till we die!"

The compassionate lady promised to be a mother to the little sufferers, and to protect them. They instantly clung to her, and have proved themselves to be loving and dutiful ever since.

CHAPTER L.

NORA.

WHILE I was pondering over Kingsley's words,—about the blacks of Australia being "poor brutes in human shape," and too low to take in the Gospel,—the story of Nora, an Aboriginal Christian woman, whom I myself actually visited and corresponded with, was brought under my notice, as if to shatter to pieces everything that the famous preacher had proclaimed. A dear friend told me how he had seen Nora encamped with the blacks near Hexham in Victoria. Her husband had lost, through drink, their once comfortable home at a Station where he was employed. The change back to life in camp had broken her health, and she lay sick on the ground within a miserable hut. The visitors found her reading a Bible, and explaining to a number of her own poor people the wonders of redeeming love. My friend, Roderick Urquhart, Esq., overcome by the sight, said, "Nora, I am grieved to see you here, and deprived of every comfort in your sickness."

She answered, not without tears, "The change has indeed made me unwell; but I am beginning to think that this too is far the best; it has at last brought my poor husband to his senses, and I will grudge nothing if God thereby brings him to the Saviour's feet!"

She further explained that she had found wonderful joy in telling her own people about the true God and His Son Jesus, and was quite assured that the Lord in His own way would send her relief. The visitors who accompanied Mr. Urquhart showed themselves to be greatly affected by the true and pure Christian spirit of this poor Aboriginal, and on parting she said, "Do not think that I like this miserable hut, or the food, or the company: but I am and have been happy in trying to do good amongst my people."

For my part, let that dear Christlike soul look out on me from her Aboriginal hut, and I will trample under foot all teachings or theorizings that dare to say that she or her kind are but poor brutes, as mere blasphemies against Human Nature! "I thank thee, O Father, Lord of Heaven and Earth, that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes."

It is easy to understand how even experienced travelers may be deluded to believe that the Aborigines have no idols and no religion. One must have lived amongst them or their kindred ere he can authoritatively decide these questions. Before I left Melbourne, for instance, I had met Nathaniel Pepper, a converted Aboriginal from Wimmera. I asked him if his people had any "Doctors,"i. e.Sacred Men or priests. He said they had. I inquired if they had any objects of Worship, or any belief in God? He said, "No! None whatever."

But on taking from my pocket some four small stone idols, his expression showed at once that he recognized them as objects of Worship. He had seen the Sacred Men use them; but he refused to answer any more questions. I resolved now, if possible, to secure some of their idols, and set this whole problem once for all at rest.

At Newstead, on another occasion, I persuaded a whole camp of the Aborigines to come to my meeting. After the address, they waited to examine the idols and stone gods which I had shown. Some of the young men admitted that their "doctors" had things like these, which they and the old people prayed to; but they added jauntily, "We young fellows don't worship; we know too much for that!" No "doctors" were, however, in that camp; so I could not meet with them; but I already felt that the testimony of nearly all white people that the "blacks" had "no idols and no worship" was quickly crumbling away.

On returning to Horsham, from a visit to a great camp of the blacks at Wonwondah, and having purchased, in the presence of witnesses, specimens of their idols from the Doctor or Sacred Man of these tribes, I informed my dear friends, Rev. P. Simpson and his excellent lady, of my exploits and possessions. He replied, "There is a black 'doctor' gone round our house just now to see one of his people who is washing here to-day. Let us go and test them, whether they know these objects."

Carrying them in his hand, we went to them. The woman instantly on perceiving them dropped what she was washing, and turned away in instinctive terror. Mr. Simpson asked, "Have you ever before seen stones like these?"

The wily "doctor" replied, "Plenty on the plains, where I kick them out of my way."

Taking others out of my pocket, I said, "These make people sick and well, don't they?"

His rage overcame his duplicity, and he exclaimed, "What black fellow give you these? If I know him I do for him!"

The woman, looking the picture of terror, and pointing to one of the objects, cried, "That fellow no good! he kill men. No good, no good! Me too much afraid."

Then, looking at me, she said, pointing with her finger, "That fellow savvy (knows) too much! No white man see them. He no good."

There was more in this scene and in all its surroundings, than in many arguments; and Mr. Simpson thoroughly believed that these were objects of idolatrous worship.

And now let me relate the story of my visit to Nora, the converted Aboriginal referred to above. Accompanied by Robert Hood, Esq., J. P., Victoria, I found my way to the encampment near Hexham. She did not know of our coming, nor see us till we stood at the door of her hut. She was clean and tidily dressed, as were also her dear little children, and appeared glad to see us. She had just been reading thePresbyterian Messenger, and the Bible was lying at her elbow. I said, "Do you read theMessenger?"

She replied, "Yes; I like to know what is going on in the Church."

We found her to be a sensible and humble Christian woman, conversing intelligently about religion and serving God devotedly. Next Sabbath she brought her husband, her children, and six blacks to church, all decently dressed, and they all listened most attentively.

At our first meeting I said, "Nora, they tell me you are a Christian. I want to ask you a few questions about the blacks; and I hope that as a Christian you will speak the truth." Rather hurt at my language, she raised her right hand, and replied, "I am a Christian. I fear and serve the true God. I always speak the truth."

Taking from my pocket the stone idols from the Islands, I inquired if her people had or worshipped things like these. She replied, "The 'doctors' have them."

"Have you a 'doctor' in your camp?" I asked. She said, "Yes, my uncle is the Sacred Man; but he is now far away from this."

"Has he the idols with him now?" I inquired. She answered, "No; they are left in my care."

I then said, "Could you let us see them?"

She consulted certain representatives of the tribe who were at hand. They rose, and removed to a distance. They had consented. Mr. Hood assured me that no fault would be found with her, as she was the real, or at least virtual head of the tribe. Out of a larger bag she then drew two smaller bags, and opened them. They were filled with the very objects which I had brought from the Islands. I asked her to consult the men of her tribe whether they would agree to sell four or five of them to me, that I might by them convince the white people that they had gods of their own, and are, therefore, above the brutes of the field; the money to be given to their Sacred Man on his return. This, also, after a time was agreed to. I selected three of the objects, and paid the stipulated price. And I have the recorded testimony of "Robert Hood, J. P., Hexham, Victoria, 28th February, 1863," certifying on his honor all that I am here affirming.

Mr. Hood asked Nora how he had never heard of or seen these things before, living so long amongst them, and blacks constantly coming and going about his house. She replied, "Long ago white men laughed at black fellows praying to their idols. Black fellows said, white men never see them again! Suppose this white man not know all about them, he would not now see them. No white men live now have seen what you have seen."

Thus it has been demonstrated on the spot, and in presence of the most reliable witnesses, that the Aborigines, before they saw the white invaders, were not "brutes" incapable of knowing God, but human beings, yearning after a God of some kind. Nor do I believe that any tribe of men will ever be found, who, when their language and customs are rightly interpreted, will not display their consciousness of the need of a God, and that Divine capacity of holding fellowship with the Unseen Powers, of which the brutes are without one faintest trace.

Poor, dear, Christian-hearted Nora! The Christ-spirit shines forth unmistakably through thee,—praying for and seeking to save husband and children, enduring trials and miseries by the aid of communion with thy Lord, weeping over the degradation of thy people, and seeking to lift them up by telling them of the true God and of His love to Mankind through Jesus Christ.

CHAPTER LI.

BACK TO SCOTLAND.

EACH of my Australian Committees strongly urged my return to Scotland, chiefly to secure, if possible, more Missionaries for the New Hebrides. Dr. Inglis, just arrived from Britain, where he had the Aneityumese New Testament carried through the press, also zealously enforced this appeal.

Constrained by what appeared to me the Voice of God, I sailed for London in theKosciusko, an Aberdeen clipper, on the 17th May, 1863. Captain Stuart made the voyage most enjoyable to all. The Rev. Mr. Stafford, friend of the good Bishop Selwyn and tutor to his son, conducted along with myself, alternately, an Anglican and a Presbyterian Service. We passed through a memorable thunder-burst in rounding the Cape. Our good ship was perilously struck by lightning. The men on deck were thrown violently down. The copper in the bulwarks was twisted and melted—a specimen of which the Captain gave me and I still retain. When the ball of fire struck the ship, those of us sitting on chairs, screwed to the floor around the cabin table, felt as if she were plunging to the bottom. When she sprang aloft again, a military man and a medical officer were thrown heavily into the back passage between the cabins, the screws that held their seats having snapped asunder. I, in grasping the table, got my leg severely bruised, being jammed betwixt the seat and the table, and had to be carried to my berth. All the men were attended to, and quickly recovered consciousness; and immediately the good Captain, an elder of the Church, came to me, and said, "Lead us in prayer, and let us thank the Lord for this most merciful deliverance; the ship is not on fire, and no one is seriously injured!"

Poor fellow! whether hastened on by this event I know not, but he struggled for three weeks thereafter in a fever, and it took our united care and love to pull him through. The Lord, however, restored him; and we cast anchor safely in the East India Docks, at London, on 26th August, 1863, having been three months and ten days at sea from port to port.

It was 5.30 P. M. when we cast anchor, and the gates closed at 6 o'clock. My little box was ready on deck. The Custom House officers kindly passed me, and I was immediately on my way to Euston Square. Never before had I been within the Great City, and doubtless I could have enjoyed its palaces and memorials. But the King's business entrusted to me, "required haste," and I felt constrained to press forward, looking neither to the right hand nor to the left.

At nine o'clock that evening, I left for Scotland by train. Next morning, about the same hour, I reported myself at the manse of the Rev. John Kay, Castle Douglas, the Convener of the Foreign Mission Committee of the Reformed Presbyterian Church, to which I then belonged. We arranged for a meeting of said Committee, at earliest practicable date, that my scheme and plans might at once be laid before them.

By the next train I was on my way to Dumfries, and thence by conveyance to my dear old home at Torthorwald. There I had a Heavenly Welcome from my saintly parents, yet not unmixed with many fast-falling tears. Five brief years only had elapsed, since I went forth from their Sanctuary, with my young bride; and now, alas! alas! that grave on Tanna held mother and son locked in each other's embrace till the Resurrection Day.

Not less glowing, but more terribly agonizing, was my reception, a few days thereafter, at Coldstream, when I first gazed on the bereaved father and mother of my beloved; who, though godly people, were conscious of a heart-break under that stroke, from which through their remaining years they never fully rallied. They murmured not against the Lord; but all the same, heart and flesh began to faint and fail, even as our Divine Exemplar Himself fainted under the Cross, which yet He so uncomplainingly bore.

The Foreign Mission Committee of the Reformed Presbyterian Church met in Edinburgh, and welcomed me kindly, nay, warmly. A full report of all my doings for the past, and of all my plans and hopes, was laid before them. They at once agreed to my visiting and addressing every Congregation and Sabbath School in the Church. They opened to me their Divinity Hall, that I might appeal to the Students. My Address there was published and largely circulated, under the motto—"Come over and help us." It was used of God to deepen vastly the interest in our Mission.

The Committee generously and enthusiastically did everything in their power to help me. By their influence, the Church in 1864 conferred on me the undesired and undeserved honor, the highest which they could confer—the honor of being the Moderator of their Supreme Court. No one can understand how much I shrank from all this; but, in hope of the Lord's using it and me to promote His work amongst the Heathen, I accepted the Chair, though, I fear, only to occupy it most unworthily, for Tanna gave me little training for work like that!

I have ever regarded it as a privilege and honor that I was born and trained within the old covenanting Reformed Presbyterian Church of Scotland. As a separate Communion, that Church was small amongst the thousands of Israel; but the principles of Civil and Religious Liberty for which her founders suffered and died are, at this moment, the heart and soul of all that is best and divinest in the Constitution of our British Empire. I am more proud that the blood of Martyrs is in my veins, and their truths in my heart, than other men can be of noble pedigree or royal names.

CHAPTER LII.

TOUR THROUGH THE OLD COUNTRY.

My tour through Scotland brought me into contact with every Minister, Congregation, and Sabbath School in the Church of my fathers. They were never at any time a rich people, but they were always liberal. At this time they contributed beyond all previous experience, both in money and in boxes of useful articles for the Islanders.

Unfortunately, my visit to the far North, to our Congregations at Wick and Stromness, had been arranged for the month of January; and thereby a sore trial befell me in my pilgrimages. The roads were covered with snow and ice. I reached Aberdeen and Wick by steamer from Edinburgh, and had to find my way thence to Thurso. The inside seats on the mail coach being all occupied, I had to take my place outside. The cold was intense, and one of my feet got bitten by the frost. The storm detained me nearly a week at Thurso, but feeling did not return to the foot.

We started, in a lull, by steamer for Stromness; but the storm burst again, all were ordered below, and hatches and doors made fast. The passengers were mostly very rough, the place was foul with whisky and tobacco. I appealed to the Captain to let me crouch somewhere on deck and hold on as best I could. He shouted, "I dare not! You'll be washed overboard."

On seeing my appealing look, he relented, directed his men to fasten a tarpaulin over me, and lash it and me to the mast, and there I lay till we reached Stromness. The sea broke heavily and dangerously over the vessel. But the Captain, finding shelter for several hours under the lee of a headland, saved both the ship and the passengers. When at last we landed, my foot was so benumbed and painful that I could move a step only with greatest agony. Two meetings, however, were in some kind of way conducted; but the projected visit to Dingwall and other places had to be renounced, the snow lying too deep for any conveyance to carry me, and my foot crying aloud for treatment and skill.

On returning Southwards I was confined for about two months, and placed under the best medical advice. All feeling seemed gradually to have departed from my foot; and amputation was seriously proposed both in Edinburgh and in Glasgow. Having somehow managed to reach Liverpool, my dear friend, the Rev. Dr. Graham, took me there to a Doctor who had wrought many wonderful recoveries by galvanism. Time after time he applied the battery, but I felt nothing. He declared that the power used would "have killed six ordinary men," and that he had never seen any part of the human body so dead to feeling on a live and healthy person. Finally, he covered it all over with a dark plaster, and told me to return in three days. But next day, the throbbing feeling of insufferable coldness in the foot compelled me to return at once. After my persistent appeals, he removed the plaster; and, to his great astonishment, the whole of the frosted part adhered to it! Again, dressing the remaining parts, he covered it with plaster as before, and assured me that with care and rest it would now completely recover. By the blessing of the Lord it did, though it was a bitter trial to me amidst all these growing plans to be thus crippled by the way; and to this day I am sometimes warned in over-walking that the part is capable of many a painful twinge. And humbly I feel myself crooning over the graphic words of the Greatest Missionary, "I bear about in my body the marks of the Lord Jesus."

On that tour, the Sabbath Schools joyfully adopted my scheme, and became "Shareholders" in the Mission Ship. It was thereafter ably developed by an elder of the Church. ADayspringcollecting box found its way into almost every family; and the returns from Scotland have yielded ever since about £250 per annum, as their proportion for the expenses of the Children's Mission Ship to the New Hebrides. The Church in Nova Scotia heartily accepted the same idea, and their Sabbath School children have regularly contributed their £250 per annum too. The Colonial children have contributed the rest, throughout all these years, with unfailing interest. And whensoever the true and full history of the South Sea Islands Mission is written for the edification of the Universal Church, let it not be forgotten that the children of Australasia, and Nova Scotia, and Scotland, did by their united pennies keep theDayspringfloating in the New Hebrides; that the Missionaries and their families were thereby supplied with the necessaries of life, and that the Islanders were thus taught to clothe themselves and to sit at the feet of Jesus. This was the Children's Holy League, erewhile referred to; and one knows that on such a Union the Divine Master smiles well pleased.

The Lord also crowned this tour with another precious fruit of blessing, though not all by any means due to my influence. Four new Missionaries volunteered from Scotland, and three from Nova Scotia. By their aid we not only re-claimed for Jesus the posts that had been abandoned, but we took possession of other Islands in His most blessed Name. But I did not wait and take them out with me. They had matters to look into and to learn about, that would be infinitely helpful to them in the Mission field. Especially, and far above everything else in addition to their regular Clerical course, some Medical instruction was an absolute prerequisite. Every Missionary was urged to obtain all insight that was practicable at the Medical Mission Dispensary, and otherwise, especially on lines known to be most requisite for these Islands. For this, and similar objects, all that I raised over and above what was required for theDayspringwas entrusted to the Foreign Mission Committee, that the new Missionaries might be fully equipped, and their outfit and traveling expenses be provided for without burdening the Church at home. Her responsibilities were already large enough for her resources. But she could give men, God's own greatest gift, and His people elsewhere gave the money,—the Colonies and the Home Country thus binding themselves to each other in this Holy Mission of the Cross.

CHAPTER LIII.

MARRIAGE AND FAREWELL.

BUT I did not return alone. The dear Lord had brought to me one prepared, all unknown to either of us, by special culture, by godly training, by many gifts and accomplishments, and even by family associations, to share my lot on the New Hebrides. Her brother had been an honored Missionary in the Foreign field, and had fallen asleep while the dew of youth was yet upon him; her sister was the wife of a devoted Minister of our Church in Adelaide, both she and her husband being zealous promoters of our work; and her father had left behind him a fragrant memory through his many Christian works at Edinburgh, Kenneth, and Alloa, besides being not unknown to fame as the author of those still popular books,Whitecross's Anecdotes, illustrative of the Shorter Catechism and of the Holy Scriptures. Ere I left Scotland in 1864, I was married to Margaret Whitecross, and God spares us to each other still (1892); and the family which He has been pleased in His love to grant unto us we have dedicated to His service, with the prayer and hope that He may use every one of them in spreading the Gospel throughout the Heathen World.

Our marriage was celebrated at her sister's house in Edinburgh; and I may be pardoned for recalling a little event which characterized the occasion. My youngest brother, then tutor to a gentleman studying at the University, stepped forth at the close of the ceremony and recited an Epithalamium composed for the day. For many a month and year the refrain, a play upon the Bride's name, kept singing itself through my memory:—

"Long may theWhitecrossbanner wave,By the battle blasts unriven;Long may our Brother and Sister braveRejoice in the light of Heaven."

He describes the Bride as hearing a "Voice from the far Pacific Seas"; and turning to us both, he sang of an Angel "beckoning us to the Tanna-land," to gather a harvest of souls:—

"The warfare is brief, the crown is bright,The pledge is the souls of men;Go, may the Lord defend the Right,And restore you safe again!"

But the verse which my dear wife thought most beautiful for a bridal day, and which her memory cherishes still, was this:—

"May the ruddy Joys, and the Graces fair,Wait fondly around you now;Sweet angel Hopes and young Loves repairTo your home and bless your vow!"

My last scene in Scotland was kneeling at the family altar in the old Sanctuary Cottage at Torthorwald, while my venerable father, with his high-priestly locks of snow-white hair streaming over his shoulders, commenced us once again to "the care and keeping of the Lord God of the families of Israel." It was the last time that ever on this Earth those accents of intercession, loaded with a pathos of deathless love, would fall upon my ears. I knew to a certainty that when we rose from our knees and said farewell, our eyes would never meet again till they were flooded with the lights of the Resurrection Day. But he and my darling mother gave us away once again with a free heart, not unpierced with the sword of human anguish, to the service of our common Lord and to the Salvation of the Heathen. And we went forth, praying that a double portion of their spirit, along with their precious blessing, might rest upon us in all the way that we had to go.

Our beloved mother, always more self-restrained, and less demonstrative in the presence of others, held back her heart till we were fairly gone from the door; and then, as my dear brother afterward informed me, she fell back into his arms with a great cry, as if all the heart-strings had broken, and lay for long in a deathlike swoon. Oh, all ye that read this page, think most tenderly of the cries of Nature, even where Grace and Faith are in perfect triumph. Read, through scenes like these, a fuller meaning into the words addressed to that blessed Mother, whose Son was given for us all, "Yea, a sword shall pierce through thine own soul also."

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