“The winds with wonder whistSmoothly the waters kissed.”Be carefree, be light-hearted, be wicked—above all, forget. The deeds are what you will; the time is now; the aftermath is nothing; the day of reckoning is never. Love things lightly, take all that you see, and to the winds with regret! Gracious Devil, I whispered intensely, give me this and no other!There was a picture of raging elements. “The winds blew, and the rains descended and the floods came.” The sky was overcast with rolling clouds. The air was heavy with unrest. There was a gray stone house set upon a rocky point, and I had momentary glimpses of an unquiet sea below it. Back on the surface of the land slender trees were waving wildly in the gale. The wind and the rain were saying, “Damn you, little earth, I have you now,—I will rend and ruin you.” They whipped and raged in frenzied joy.The little earth liked it. The elements whirled and whistled round the gray stone house. A lurid light came from a ghastly moon between clouds. The entire scene was desolately savage and forlorn, but attractive. As I listened in fancy to that shrieking, wailing wind, and saw green branches jerked and twisted asunder in the storm, my barren, defrauded heart leaped and exulted. If I could live in the midst of this and be beaten and shaken roughly, would not that deep sense forget to ache? Kind Devil, pray send me some storms. It is Nothingness that bears down heavy.There was a picture of an exalted spiritual life. There was that strange bright light. And the things in the picture were those things alone in this world that are real, and the only things that count. The old, soft green of the old, old rolling hills was the green of love—the earth-love and the love that comes from beyond the earth. The airand the blue water and the sunshine were so beautifully real and true that except for their deep-reaching, passionate tenderness human strength could not endure them. There were lanes of climbing vines and white violets. Was it my fancy that brought their thin fragrance to me over piles of billowy clouds? There was something there that was old—old as the race. Those green valleys were the same as when the mists first lifted from the earth. As I looked my life stood still. My soul shivered faintly. As I looked I felt nearer, my God, to thee—though I have no God and everything is away from me, nothing tender comes to me.Still it was nearer, my God, to thee.A voice came out of the far, far distant ages and said very gently: “All these shadows are falling in vain. You are blinded and bewildered in the darkness—the darkness is deep—deep. There is not one dim ray of light.Your feet falter and stumble. You can not see. But the shadows are falling in vain.”I ask you, Why is this life not mine?I implore and wring my hands in agonized entreaty, and almost it seems sometimes my fingers can grasp these things—but there is something cold and strong between them and me. Oh, what is it!There was a picture of various castles in Spain. They were most beautiful, were those castles. The lights that shone on the battlements were soft, bright lights. For one thing, I fancied I saw myself and Fame with me. Fame is very fine. The sun and moon and stars may go dark in the Heavens. Bitter rain may fall out of the clouds. But never mind. Fame has a sun and moon and gently brilliant stars of her own, and these, shining once, shine always. The green river may run dry in the land. But Fame has a green river that never runs dry. One maywander over the face of the earth. But Fame is herself a refuge. One may be a target for stones and mud. Yes—but Fame stands near with her arm laid across one’s shoulders—as no other arm can be laid across one’s shoulders. Fame would fill several empty places. Fame would continue to fill them for some years.Fame, if you please, Devil.There was a picture of Death. I saw a figure lying in the midst of a desert that was rather like my sand and barrenness. Not far off a wolf sat on his haunches and waited for the end. A buzzard perched near and waited also. They both appeared hungry. It seemed as though the end might come quickly.Let it come, kind Devil.And a wolf and a buzzard are better than an undertaker and some worms. Although that doesn’t much matter.And oh, there again was the dearest picture of all—the red, red picture ofHappiness for me, Happiness with the sunshine falling on the Heaven-kissing hills! There was I, and I loved and was loved. I—out of loneliness into perfect Happiness! The yellow-gold of the glorious hot sun melted and poured over the earth and over everything that was there. The river ran and rippled and sang the most sweetly glad song that ever river sang. Winged things sparkled in the gold light and flew down the sky. “The wonderful air was over me; the wonderful wind was shaking the tree.” The silent voices in the air rang out like flutes and clarionets. And the love of the man-devil for me was everywhere—above me, around me, within me. It would last for a number of beautiful yellow-gold days. I—out of the anguish of loneliness into this!My heart is filled with desire.My soul is filled with passion.My life is a life of longing.All pictures fade before this picture.They fade completely. When the sun itself faded I gazed over my sand and barrenness with blurred, unseeing eyes and wished only with a heavy, desolate spirit for the coming of the Devil.March 21.SOME people think, absurdly enough, that to be Scotch or descended from the Scottish clans is to be rather strong, rather conservative, firm in faith, and all that. The idea is one that should be completely exploded by this time. I think that the Scotch as a nation are the most difficult of all to characterize. Their traits and tendencies cover a wider field than those of any other. To be Scotch is to be anything. There is no man so narrow as a Scotchman. There is no man so broad as a Scotchman. There is no mind so versatile as a Scotch mind. At the same time only a Scotch mind is capable of clinging with bull-dog tenacity to one idea. A Scotch heart out of all, and through all, can be true as death. A Scotch heart—the same one—can be cunning and treacherous as false human hearts are made. To be English is to have limits; the Germans,the French, the Russians—they have all some inevitable attributes to modify their genius.But one may be anything—anything, if one is Scotch.Always I think of the cruel, hardened, ferocious, weather-beaten, kilted Clan MacLean wandering over bleak winter hills, fighting the powerful MacDonalds and MacGregors—and generally wiping them from the earth,—marching away with merrily shrieking pipes from fields of withered, blood-soaked heather—and all this merely to gather intensified life for me. I feel that the causes of my tragedy began long, long ago from remote germs.My Scotch blood added to my genius sense has made me into a dangerous chemical compound. By analyzing I have brought an almost clear portrait of myself up before my mind’s eyes.When I was a child I did not analyze knowingly, but the child was this same genius, though I am one of the kindthat changes widely and decidedly in the years. This weary unhappiness is not a matter of development.When I was a child I felt dumbly what I feel now less dumbly. At the age of five I used sometimes to weep silently in the night—I did not know why. It was that I felt my aloneness, my foreignness to all things. I felt the heavy, heavy weight of life—and I was only five.I was only five, and it seems a thousand years ago. But sometimes back through the long, winding, unused passages of my mind I hear that silent sobbing of the child and the unarmed wailing of a tiny, tired soul.It mingles with the bitter Nothingness of the grown young woman, and oh, with it all—with it all I am so unhappy!There is something subtlyScotchin all this.But Scotch or Indian or Japanese, there is no stopping of the pain.March 22.I FEAR, do you know, fine world, that you do not yet know me really well—particularly me of the flesh. Me of the peculiar philosophy and the unhappy spirit you know rather well by now, unless you are stupider than I think you are. But you might pass me in the street—you might spend the day with me—and never suspect that I am I. Though for the matter of that, even if I had set before you a most graphic and minutely drawn portrait of myself, I am certainly clever enough to act a quite different rôle if I chose—when you came to spend the day. Still, if the world at large is to know me as I desire it to know me without ever seeing me, I shall have to bring myself into closer personal range with it—and you may rise in your seats and focus your opera-glasses, stare with open mouths, stand on your hind-legsand gape—I will myself turn on glaring green and orange lights from the wings.I believe that it’s the trivial little facts about anything that describe it the most effectively. In “Vanity Fair,” when Beckey Sharpe was describing young Crawley in a letter to her friend Amelia, she stated that he had hay-colored whiskers and straw-colored hair. And knowing this you feel that you know much more about the Crawley than you would if Miss Sharpe had not mentioned those things. And yet it is but a mere matter of color!When you think that Dickens was extremely fond of cats you feel at once that nothing could be more fitting. Somehow that marvelously mingled humor and pathos and gentle irony seem to go exceedingly well with a fondness for soft, green-eyed, purring things. If you had not read the pathetic humor, but knew about Dickens and his warm feline friends youmight easily expect such things from him.When you read somewhere that Dr. Johnson is said never to have washed his neck and his ears, and then go and read some of his powerful, original philosophy, you say to yourself, “Yes, I can readily believe that this man never troubled himself to wash his neck and his ears.” I, for my part, having read some of the things he has written, can not reconcile myself to the fact that he ever washed any part of his anatomy. I admire Dr. Johnson—though I wash my own neck occasionally.When you think of Napoleon amusing himself by taking a child on his knee and pinching it to hear it cry, you feel an ecstatic little wave of pleasure at the perfect fitness of things. You think of his hard, brilliant, continuous victories, and you suspect that Napoleon Bonaparte lived but to gratify Napoleon Bonaparte. When you think of the heavy, muscular man smilinglypinching the child, you are quite sure of it. Such a method of amusement for that king among men is so exquisitely appropriate that you wonder why you had not thought of it yourself.So, then, yes. I believe strenuously in the efficacy of seemingly trivial facts as portrayers of one’s character—one’s individual humanness.Now I will set down for your benefit divers and varied observations relative to me—an interesting one of womankind and nineteen years, and curious and fascinating withal.Well, then.Nearly every day I make me a plate of hot, rich fudge, with brown sugar (I should be an entirely different person if I made it with white sugar—and the fudge would not be nearly so good), and take it upstairs to my room, with a book or a newspaper. My mind then takes in a part of what is contained in the book or the newspaper, and the stomach of the MacLane takes in allof what is contained in the plate. I sit by my window in a miserable, uncomfortable, stiff-backed chair, but I relieve the strain by resting my feet on the edge of the low bureau. Usually the book that I read is an old dilapidated bound volume of that erstwhile periodical, “Our Young Folks.” It is a thing that possesses a charm for me. I never grow tired of it. As I eat my nice brown little squares of fudge I read about a boy whose name is Jack Hazard and who, J. T. Trowbridge informs the reader, is doing his best, and who seems to find it somewhat difficult. I believe I could repeat pages of J. T. Trowbridge from memory, and that ancient bound volume has become a part of my life. I stop reading after a few minutes, but I continue to eat—and gaze at the toes of my shoes which need polishing badly, or at the conglomeration of brilliant pictures on my bedroom wall, or out of the window at the children playing in the street. Butmostly I gaze without seeing, and my versatile mind is engaged either in nothing or in repeating something over and over, such as, “But the sweet face of Lucy Gray will never more be seen.” Only I am not aware that I have been repeating it until I happen to remember it afterward.Always the fudge is very good, and I eat and eat with unabated relish until all the little squares are gone. A very little of my fudge has been known to give some people a most terrific stomach-ache—but my own digestive organs seem to like nothing better. It’s so brown—so rich!I amuse myself with this for an hour or two in the afternoon. Then I go downstairs and work awhile.There are few things that annoy me so much as to be called a young lady. I am no lady—as any one could see by close inspection, and the phrase has an odious sound. I would rather be called a sweet little thing, or a fallenwoman, or a sensible girl—though they would each be equally a lie.Always I am glad when night comes and I can sleep. My mind works busily repeating things while I divest myself of my various dusty garments. As I remove a dozen or two of hairpins from my head I say within me:“You are old, father William, one would hardly supposeThat your eye is as steady as ever;Yet you balanced an eel on the end of yournose—What made you so awfully clever?”Always I take a little clock to bed with me and hang it by a cord at the head of my bed for company. I have named the clock Little Fido, because it is so constant and ticks always. It is beginning to stand in the same relation to me as J. T. Trowbridge’s magazine. If I were to go away from here I should take Little Fido and the magazine with me.Every morning, being beautifully hungry after my walk, I eat three boiled eggs out of the shell for my breakfast. The while I mentally thank the kind Providence that invented hens. Also I eat bits of toast. I have my breakfast alone—because the rest of the family are still sleeping,—sitting at a corner of the kitchen table. I enjoy those three eggs and those bits of toast. Usually when I am eating my breakfast I am thinking of three things: the varying price of any eggs that are fit to eat; of what to do after I’ve finished my housework and before lunch; and of my one friend. And I meditatively and gently kick the leg of the table with the heel of my right foot.I have beautiful hair.In the front of my shirt-waist there are nine cambric handkerchiefs cunningly distributed. My figure is very pretty, to be sure, but not so well developed as it will be in five years—if I live so long. And so I help it outmaterially with nine cambric handkerchiefs. You can see by my picture that my waist curves gracefully out. Only it is not all flesh—some of it is handkerchief. It amuses me to do this. It is one of my petty vanities.Likewise by an ingenious arrangement of my striped moreen petticoat I contrive to display a more evident pair of hips than Nature seems to have intended for me at this stage. Doubtless they also will take on fuller proportions when some years have passed. Still I am not dissatisfied with them as they are. It is not as if they were too well developed—in which case I should have need of all my skill in arranging my moreen petticoat so as to lessen their effect. It is easy enough to add on to these things, but one would experience serious difficulty in attempting to take from them. I hate that heavy, aggressive kind of hips. Moreover, small, graceful ones are desirable when one is nineteen. The world at large judgesyou more leniently on that account—usually. Narrow, shapely hips may give one an effect of youth and harmlessness which is a distinct advantage, when, for instance, one is writing a Portrayal and so will be at the world’s mercy. I believe I should not think of attempting to write a Portrayal if I had hips like a pair of saddle-bags. Certainly it would avail me nothing.Sometimes I look at my face in a mirror and find it not plain but ugly. And there are other times when I look and find it not pretty but beautiful with a Madonna-like sweetness.I told you I might say more about the liver that is within me before I have done. Well, then, I will say this: that the world, if it had a liver like mine, would be very different from what it is. The world would be many-colored and mobile and passionate and nervous and high-strung and intensely alive and poetic and romantic and philosophical and egotistic and pathetic,and, oh, racked to the verge of madness with the spirit of unrest—if the world had a liver like mine. It is not all of these now. It is rather stupid. Gods and little fishes! would not the world be wonderful if all in it were like me? And it would be if it had a liver like mine. For it is my liver mostly that makes me what I am—apart from my genius. My liver is fine and perfect, but sensitive, and, well—it’s a dangerous thing to have within you.It is the liver of the MacLanes.It is the foundation of the curious castle of my existence.And after all, fine, brave, stupid world, you may be grateful to the Devil that yours is not like it.I have seventeen little engraved portraits of Napoleon that I keep in one of my bureau-drawers. Often late in the evening, between nine and ten o’clock, when I come in from a walk over the sand and barrenness, I take these picturesfrom the drawer and gaze at them carefully a long time and think of that man until I am stirred to the depths.And then easily and naturally I fall in love with Napoleon.If only he were living now, I think to myself, I would make my way to him by whatever means and cast myself at his feet. I would entreat him with the most passionate humbleness of spirit to take me into his life for three days. To be the wife of Napoleon for three days—that would be enough for a lifetime! I would be much more than satisfied if I could get three such days out of life.I suppose a man is either a villain or a fool, though some of them seem to be a judicious mingling of both. The type of the distinct villain is preferable to a mixture of the two, and to a plain fool. I like a villain anyway—a villain that can be rather tender at times. And so, then, as I look at the pictures I fall in love with the incomparableNapoleon. The seventeen pictures are all different and all alike. I fall in love with each picture separately.In one he is ugly and unattractive—and strong. I fall in love with him.In another he is cruel and heartless and utterly selfish—and strong. I fall in love with him.In a third he has a fat, pudgy look, and is quite insignificant—and strong. I fall in love with him.In a fourth he is grandly sad and full of despair—and strong. I fall in love with him.In the fifth he is greasy and greedy and common-looking—and strong. I fall in love with him.In the sixth he is masterly and superior and exalted—and strong. I fall in love with him.In the seventh he is romantic and beautiful—and strong. I fall in love with him.In the eighth he is obviously sensualand reeking with uncleanness—and strong. I fall in love with him.In the ninth he is unearthly and mysterious and unreal—and strong. I fall in love with him.In the tenth he is black and sullen-browed, and ill-humored—and strong. I fall in love with him.In the eleventh he is inferior and trifling and inane—and strong. I fall in love with him.In the twelfth he is rough and ruffianly and uncouth—and strong. I fall in love with him.In the thirteenth he is little and wolfish and vile—and strong. I fall in love with him.In the fourteenth he is calm and confident and intellectual—and strong. I fall in love with him.In the fifteenth he is vacillating and fretful and his mouth is like a woman’s—and still he is strong. I fall in love with him.In the sixteenth he is slow and heavyand brutal—and strong. I fall in love with him.In the seventeenth he is rather tender—and strong. I fall vividly in love with him.Napoleon was rather like the Devil, I think as I sit in the straight-backed chair with my feet on the bureau and gaze long and intently at the seventeen pictures, late in the evening.Then I wearily put them away, maddened with the sense of Nothingness, and take Little Fido and go to bed.Sometimes, early in the evening just before dinner, I sit in the stiff-backed chair with my elbows on the window-sill and my head resting on one hand, and I look out of the window at a Pile of Stones and a Barrel of Lime. These are in the vacant lot next to this house.I fix my eyes intently on the Pile of Stones and the Barrel of Lime. And I fix my thoughts on them also. Andsome of my widest thoughts come to me then.I feel an overwhelming wave of a kind of pantheism which, at the moment I feel it, begins slowly to grow less and less and continues in this until finally it dwindles to a Pile of Stones and a Barrel of Lime.I feel at the moment that the universe is a Pile of Stones and a Barrel of Lime. They alone are the Real Things.Take anything at any point and deceive yourself into thinking that you are happy with it. But look at it heavily; dig down underneath the layers and layers of rose-colored mists and you will find that your Thing is a Pile of Stones and a Barrel of Lime.A struggle or two, a fight, an agony, a passing—and then the only Real Things: a Pile of Stones and a Barrel of Lime.Damn everything! Afterward you will find that you have done all your damning for naught. For there isnothing worthy of damnation except a Pile of Stones and a Barrel of Lime—and they are not damnable. They have never harmed you, and moreover they alone are the Real Things.Julius Caesar made many wars. Sir Francis Drake went sailing over the seas. It was all child’s play and counts for nothing. Here are the Pile of Stones and a Barrel of Lime.And so this is how it is early in the evening just before dinner, when I sit in the uncomfortable chair with my elbows on the window-sill and my head resting on one hand.I have two pictures of Marie Bashkirtseff high upon my wall. Often I lean my head on the back of the chair with my feet on the bureau—always with my feet on the bureau—and look at these pictures.In one of them she is eighteen years old and wears a green frock which is extremely becoming—of which fact the person inside of it seems fully aware.The other picture is taken from her last photograph, when she was twenty-four.Marie Bashkirtseff is a very beautiful creature. And evidentlysheis not obliged to arrange a moreen petticoat over her plumpness. She has a wonderfully voluptuous look for a woman of eighteen years. In the later picture vanity is written in every line of her graceful form and in every feature of that charming face. The picture fairly yells: “I am Marie Bashkirtseff—and, oh, I am splendid!”And as I look at the pictures I am glad. For though she was admirable and splendid, and all, she was no such genius as I. She had a genius of her own, it is true. But the Bashkirtseff, with her voluptuous body and her attractive personality, is after all a bit ordinary. My genius, though not powerful, is rare and deep, and no one has ever had or ever will have a genius like it.Mary MacLane, if you live—if you live, my darling, the world will one day recognize your genius. And when once the world has recognized such genius as this—oh, then no one will ever think of profaning it by comparing it with any Bashkirtseff!But I would give up this genius eagerly, gladly—at once and forever—for one dear, bright day free from loneliness.The portraits of the Bashkirtseff are certainly beautiful, but there is something about them that is—well, not common, but bourgeois at least, as if she were a German waitress of unusual appearance, or an aristocratic shop-girl, or a nurse with good taste who would walk out on pleasant forenoons wheeling a go-cart—something of that sort. Perhaps it is because her neck is too short, or because her wrists are too muscular-looking. I thank a gracious Devil as I look up at the pictures that I have not those particular points andthat particular bourgeois air. I am bound to confess that I have one of my own, but mine is Highland Scotch—and anyway, I am Mary MacLane.Marie Bashkirtseff is beautiful enough, however, that she can easily afford to look rather second-rate.I like to look at my two pictures of her.I value money literally for its own sake. I like the feeling of dollars and quarters rubbing softly together in my hand. Always it reminds me of those lovely chestfuls of gold that Captain Kidd buried—no one seems to know just where. Usually I keep some fairly-clean dollars and quarters to handle. “Money is so nice!” I say to myself.If you think, fine world, that I am always interesting and striking and admirable, always original, showing up to good advantage in a company of persons, and all—why, then you are beautifully mistaken. There are times, to be sure, when I can rivet the attentionof the crowd heavily upon myself. But mostly I am the very least among all the idiots and fools. I show up to the poorest possible advantage.Of several ways that are mine there is one that gives me a distinct and hopeless air of insignificance. I have seen people, having met me for the first time, glance carelessly at me as if they were quite sure I had not an idea in my brain—if I had a brain; as if they wondered why I had been asked there; as if they were fully aware that they had but to fiddle and “It” would dance. Sometimes before this highly intellectual gathering breaks up I manage to make them change their minds with astonishing suddenness. But nearly always I don’t bother about it at all. I go among people occasionally because it amuses me. It may be a literary club where they talk theosophy, or it may be a Cornish dance where they have pasty and saffron cake and the chief amusement is sending beer-bottles atvarious heads, or it may be a lady-like circle of married women with cerise silk drop-skirts and white kid gloves, drinking chocolate in the afternoon and talking about something “shocking!”And often, as I say, I am the least of them.Genius is an odd thing.When certain of my skirts need sewing, they don’t get sewed. I simply pin the rents in them together and it lasts as long or longer than if I had seated myself in my stiff-backed chair with a needle and thread and mended them—like a sensible girl. (I hate a sensible girl.)Though I have never yet hurriedly pinned up a torn flounce or several inches of skirt-binding without saying softly to myself, using a trite, expressive phrase, “Certainly, it’s a hell of a way to do.” Still I never take a needle and mend my garments. I couldn’t, anyway. I never learned to sew, and I don’t intend ever to learn. It remindsme too much of a constipated dressmaker.And so I pin up the torn places—though, as I say, I never fail to make use of the quaint, expressive phrase.All of which a reasonably astute reader will recognize as an important point in the portraying of any character—whether mine or the queen of Spain’s.I had for my dinner to-day some whole-wheat bread, some liver-and-bacon, and some green, green early asparagus. While I was eating these the world seemed a very nice place indeed.I never see people walking along on the opposite side of the street, as I sit by my window, without wondering who they are, and how they live, and how ugly they would look if their bodies were not adorned with clothes. Always I feel certain that some of them are bow-legged.And sometimes I see a woman in a fearful state of deshabille walk across the vacant lot next to this. “A plague on me,” I say then to myself, “if I ever become middle-aged and if my entire being seems to tip up in the front, and if I go about with no stays so that when I tie an apron around my waist my upper fatness hangs over the band like a natural blouse.”And so—I could go on writing all night these seemingly trivial but really significant details relating to the outer genius. But these will answer. These to any one who knows things will be a revelation.Sometimes you know things, fine brave world.You must know likewise that though I do ordinary things, whenIdo them they cease to be ordinary. I make fudge—and a sweet girl makes fudge, but there are ways and ways of doing things. This entire affair of the fudge is one of my uniquest points.No sweet girl makes fudge and eats it, as I make fudge and eat it.So it is.But, oh—who is to understand all this? Who will understand any of this Portrayal? My unhappy soul has delved in shadows far, far beyond and below.March 23.MY PHILOSOPHY, I find after very little analysis, approaches precariously near to sensualism.It is wonderful how many sides there can be to just one character.Nature, with all those suns, and all those hilltops, and all those rivers, and all those stars, is inscrutable—intangible—maddening. It affects one with unutterable joy and anguish, but no one can ever begin to understand what it means.Human nature is yet more inscrutable—and nothing appears on the surface. One can have no idea of the things buried in the minds of one’s acquaintances. And mostly they are fools and have no idea themselves of what germs are in themselves—of what they are capable. And in most minds it is true the dormant devils never awaken and never are known.It is another sign of my analytical genius, that I, aged nineteen, recognize the devils in my character. I have not the slightest wish, since things are as they are with me, to rid myself of them. There is in me much more of evil than of good. Genius like mine must needs have with it manifold bad. “I have in me the germ of every crime.” I have no desire to destroy these germs. I should be glad indeed to have them develop into a ravaging disease. Something in this dreadful confusion would then give way. My wooden heart and my soul would cry out in the darkness less heavily, less bitterly.They want something—they know not what.I give them poison.They snatch it and eat it hungrily.Then they are not so hungry. They become quieter.The ravaging disease soothes them to sleep—it descends on them like rain in the autumn.When I hurry over my sand and barrenness my vivid passions come to me—or when I sit and look at the horizon. When I walk slowly I consider calmly the question of how much evil I should need to kill off my finer feelings, to poison thoroughly this soul of unrest and this wooden heart so that they would never more be conscious of too-brilliant lights, and to make myself over into a quite different creature.A little evil would do—a little of a fine, good quality.I should like a man to come (it is always a man, have you ever noticed?—whatever one contemplates when one is of womankind and young). I should like a man to come, I said calmly to myself to-day as I walked slowly over my barrenness—a perfect villain to come and fascinate me and lead me with strong, gentle allurements to what would be technically termed my ruin. And as the world views such things it would be my ruin. But as I view suchthings it would not be ruin. It would be a new lease on life.Yes, I should like a man to come—any man so that he is strong and thoroughly a villain, and so that he fascinates me. Particularly he must fascinate me. There must be no falling in love about it. I doubt if I could fascinate him, but I should ask him quite humbly to lead me to my ruin.I have never yet seen the man who would not readily respond to such an appeal.This villain would be no exception.I would then jerk my life out of this Nothingness by the roots. Farewell, a long farewell, I would say. Then I would go forth with the man to my ruin. The man would be bad to his heart’s core. And after living but a short time with him my shy, sensitive soul would be irretrievably poisoned and polluted. The defilement of so sacred and beautiful a thing as marriage is surely the darkest evil that cancome to a life. And so everything within me that had turned toward that too-bright light would then drink deep of the lees of death.The thirst of this incessant unrest and longing, this weariness ofself, would be quenched completely.My life would be like fertile soil planted thickly with rank wild mustard. On every square inch of soil there would be a dozen sprouts of wild mustard. There would be no room—no room at all—for an anemone to grow. If one should start up, instantly it would be choked and overrun with wild mustard. But no anemone would start up.My life now is a life of pain and revolt.My life darkened and partly killed would be more than content to drift along with the current.Oh, it would be a rest!The Christians sing, there is rest for the weary, on the other side of Jordan, where the tree of life is blooming. But that rest, of course, is for the Christians.My rest will have to come on this side of Jordan. Let the impress of a thoroughly evil and strong man be stamped upon my inner life, and I am convinced there would come a wonderful settled quiet over it. Its spirit would be broken. It would rest. Why not? I have no virtue-sense. Nothing to me is of any consequence except to be rid of this unrest and pain. Yes, surely I might rest.The coming of the man-devil would bring rest. But I am fool enough to think that marriage—the real marriage—is possible for me!This other thing is within the reach of every one—of fools and geniuses alike—and of all that come between.And so I want a fascinating wicked man to come and make me positively, rather than negatively, wicked. I feel a terrific wave of utter weariness. My life lies fallow. I am tired of sitting here. The sand and barrenness is gray with age. And I am gray with age.Happiness—the red of the sunset sky—is the intensest desire of my life.But I will grasp eagerly anything else that is offered me—anything.The poisoning of my soul—the passing of my unrest—would rouse my mental power. My genius would receive a wonderful impetus from it. You would marvel, good world, at the things I should write. Not that they would be exalted—not that they would surge upward. Do men gather grapes of thorns or figs of thistles? But they would be marvels of fire and intensity. I should no longer exhaust much of my energy in grinding, grinding within. The things that would come of the thorns and thistles would excite your astonishment and admiration, though they be not grapes and figs.And as for me—the real me—the creature imbued with a spirit of intense femininity, with a spirit of an intense sense of Love—with a spirit like that of the Magdalene who loved too much,with the very soul of unrest and Nothingness—this thing would vanish swiftly into oblivion, and I should go down a dark world and feel not.March 25.ONE of the remarkable points about my life is that it is so completely, hopelessly alone—a lonely, lonely life. This book of mine contains but one character—myself.There is also the Devil—as a possibility.And there is also the anemone lady—my dearest beloved—as a memory.I have read books that were written to portray but one character, and there were various people brought in to help in the portraying. But my one friend is gone, and there is no person who enters into my inner life in the very least. I am always alone. I might mingle with people intimately every hour of my life—still I should be alone.Always alone—alone.Not even a God to worship.How do I bear this? How do I get through the days and days?And, oh, when it all comes over me, what frightful rage—what long agony of my breaking heart—what utter woe!When the stars shine down upon me with cold hatred; when miles and miles of barrenness stretch out around me and envelop me in their weary, weary Nothingness; when the wind blows over me like the breath of a vicious giant; when the ugly, ugly sun radiates centuries of hard, heavy bitterness around me from its stinging rays; when the sky maddens me with its cold, careless blue; when the rivers that are flowing over the earth send echoes to me of their hateful voices; when I hear wild geese honking in bitter wailing melody; when bristling edges of jagged rocks cut sharply into my tired life; when drops of rain fall on me and pierce me like steel points; when the voices in the air shriek little-minded malice in my ears; when the green of Nature is the green of spitefulness and cruelty; when the red, red of the setting sun burnsand consumes me with its horrid feverish effervescence; when I feel the all-hatred of the Universe for its poor little earth-bugs: then it is that I approach nearest to Rest.The softnesses are my Unrest.I do not want those bitter things.But I must have them if I would rest.I want the softnesses and I want Rest!Oh, dear faint soul, it is hard—hard for us.We are sick with loneliness.March 26.NOW and again I have torturing glimpses of a Paradise. And I feel my soul in its pain every moment of my life. Otherwise, how gladly would I deny the existence of a soul and a life to come!For my soul is beset with Nothingness, and the Paradise that shows itself is not for me.March 28.HATRED, after all, is the easiest thing of all to bear.If you have been forgotten by the one who must have made you, and if you have been left alone of human beings all your life—all your nineteen years—then, when at last you see some one looking toward you with beautiful eyes, and extending to you a beautiful hand, and showing you a beautiful heart wherein is just a little of beautiful sympathy for you—for you—oh, that is harder than anything to bear. Harder than the loneliness and the bitterness—and the tears are nearer and nearer.But one would be hurt often, often for the sake of the beautiful things. Yes, one would gladly be hurt long and often.I shall never forget how it was with me when I first saw the beautiful eyesof my dearest anemone lady when they were looking gently—at me—and the beautiful hand, and the beautiful heart.The awakening of my racked soul is hardly more heavily laden with passion and pain. I shall never forget.Though I feel away from her also, she is the only one out of all to look gently at me.Let me writhe and falter with pain; let me go mad—but oh, worldful of people—for the love of your God—give me out of this seething darkness only one beautiful human hand to touch mine withlove, one beautiful human heart to know the aching sad loneliness of mine, one beautiful, human soul to mingle with mine in long, long Rest.Oh, for a human being, my soul wails—a human being to love me!Oh, to know—just once—what it is to be loved!Nineteen years without one faint shadow of love is mouldy, crumbling age—is gray with the dust of centuries.How long have I lived?How long must I live?I am shrieking at you, cold, stupid world.Oh, the long, long waiting!The millions of human beings!I am a human being and there is no one—no one—no one.Who can know this that has not felt it? You do not know—you can not know.Surely I do not ask too much. But whether or not it is too much I can not go through the years without it—oh, I can not!You have lived your nineteen years, fine world, and you have lived through some after years.But in your nineteen years there was some one to love you.It is that that counts.Since you have had that some one, in your nineteen years, can you understand what life is to me—me—in my loneliness?My wailing, waiting soul burns with but one desire:to be loved—oh, to be loved.March 29.I AM making the world my confessor in this Portrayal. My mind is fairly bursting with egotism and pain, and in writing this I find a merciful outlet. I have become fond of my Portrayal. Often I lay my forehead and my lips caressingly upon the pages.And I wish to let you know that there is in existence a genius—an unhappy genius, a genius starving in Montana in the barrenness—but still a genius. I am a creature the like of which you have never before happened upon. You have never suspected that there is such a person. I know that there is not such another. As I said in the beginning, the world contains not my parallel.I am a fantasy—an absurdity—a genius!Had I been one of the beasts thatperish I had been likewise a fantasy. I think I should have been a small animal composite of a pig, a leopard, and a skunk: an animal that I fancy would be uncanny to look upon but admirable for a pet.However, I am not one of the beasts that perish.I am human.That is another remarkable point.I have heard persons say they can hardly believe I am quite human.I am the most human creature that ever was placed on the earth. The geniuses are always more human than the herd. Almost a perfection of humanness is reached in me. This by itself makes me extraordinary. The rarest thing in the world, I find, is the quality of humanness.Humanity and humaneness are much less rare.“It is a brave thing to understand something of what we see.” Indeed it is. An exceeding brave thing. Theone who said that had surely gone out on the highways and byways and found how little he could understand.To understand oneself is not so brave a thing. To go in among the hidden gray shadows of the deep things is a fool’s errand. It is not from choice that I do it. No one carries a mill-stone around her neck from choice. When I see what is among the hidden gray shadows—when I see a vision ofMyself—I am seized with a strange, sick terror.A fool’s errand—but one that I must need go—and for that matter I myself am a fool.Yet to know oneself well is a rare fine art.I analyze myself now. I analyzed myself when I was three years old.The only difference is that at the age of three I was not aware that I analyzed. It is true, that is a great difference. Now I know that I am analyzingat nineteen, and now I know that I analyzed at three.And at the age of nineteen I know that I am a genius.A genius who does not know that he is a genius is no genius. A drunken man might stagger up to a piano and accidentally play music that vibrates to the soul—that touches upon the mysteries. But he does not know his power, and he is no genius, though men awaken and go mad therefrom.I know that I am a genius more than any genius that has lived.I have a feeling that the world will never know this.And as I think of it I wonder if angels are not weeping somewhere because of it.
“The winds with wonder whistSmoothly the waters kissed.”
“The winds with wonder whistSmoothly the waters kissed.”
“The winds with wonder whistSmoothly the waters kissed.”
Be carefree, be light-hearted, be wicked—above all, forget. The deeds are what you will; the time is now; the aftermath is nothing; the day of reckoning is never. Love things lightly, take all that you see, and to the winds with regret! Gracious Devil, I whispered intensely, give me this and no other!
There was a picture of raging elements. “The winds blew, and the rains descended and the floods came.” The sky was overcast with rolling clouds. The air was heavy with unrest. There was a gray stone house set upon a rocky point, and I had momentary glimpses of an unquiet sea below it. Back on the surface of the land slender trees were waving wildly in the gale. The wind and the rain were saying, “Damn you, little earth, I have you now,—I will rend and ruin you.” They whipped and raged in frenzied joy.The little earth liked it. The elements whirled and whistled round the gray stone house. A lurid light came from a ghastly moon between clouds. The entire scene was desolately savage and forlorn, but attractive. As I listened in fancy to that shrieking, wailing wind, and saw green branches jerked and twisted asunder in the storm, my barren, defrauded heart leaped and exulted. If I could live in the midst of this and be beaten and shaken roughly, would not that deep sense forget to ache? Kind Devil, pray send me some storms. It is Nothingness that bears down heavy.
There was a picture of an exalted spiritual life. There was that strange bright light. And the things in the picture were those things alone in this world that are real, and the only things that count. The old, soft green of the old, old rolling hills was the green of love—the earth-love and the love that comes from beyond the earth. The airand the blue water and the sunshine were so beautifully real and true that except for their deep-reaching, passionate tenderness human strength could not endure them. There were lanes of climbing vines and white violets. Was it my fancy that brought their thin fragrance to me over piles of billowy clouds? There was something there that was old—old as the race. Those green valleys were the same as when the mists first lifted from the earth. As I looked my life stood still. My soul shivered faintly. As I looked I felt nearer, my God, to thee—though I have no God and everything is away from me, nothing tender comes to me.
Still it was nearer, my God, to thee.
A voice came out of the far, far distant ages and said very gently: “All these shadows are falling in vain. You are blinded and bewildered in the darkness—the darkness is deep—deep. There is not one dim ray of light.Your feet falter and stumble. You can not see. But the shadows are falling in vain.”
I ask you, Why is this life not mine?
I implore and wring my hands in agonized entreaty, and almost it seems sometimes my fingers can grasp these things—but there is something cold and strong between them and me. Oh, what is it!
There was a picture of various castles in Spain. They were most beautiful, were those castles. The lights that shone on the battlements were soft, bright lights. For one thing, I fancied I saw myself and Fame with me. Fame is very fine. The sun and moon and stars may go dark in the Heavens. Bitter rain may fall out of the clouds. But never mind. Fame has a sun and moon and gently brilliant stars of her own, and these, shining once, shine always. The green river may run dry in the land. But Fame has a green river that never runs dry. One maywander over the face of the earth. But Fame is herself a refuge. One may be a target for stones and mud. Yes—but Fame stands near with her arm laid across one’s shoulders—as no other arm can be laid across one’s shoulders. Fame would fill several empty places. Fame would continue to fill them for some years.
Fame, if you please, Devil.
There was a picture of Death. I saw a figure lying in the midst of a desert that was rather like my sand and barrenness. Not far off a wolf sat on his haunches and waited for the end. A buzzard perched near and waited also. They both appeared hungry. It seemed as though the end might come quickly.
Let it come, kind Devil.
And a wolf and a buzzard are better than an undertaker and some worms. Although that doesn’t much matter.
And oh, there again was the dearest picture of all—the red, red picture ofHappiness for me, Happiness with the sunshine falling on the Heaven-kissing hills! There was I, and I loved and was loved. I—out of loneliness into perfect Happiness! The yellow-gold of the glorious hot sun melted and poured over the earth and over everything that was there. The river ran and rippled and sang the most sweetly glad song that ever river sang. Winged things sparkled in the gold light and flew down the sky. “The wonderful air was over me; the wonderful wind was shaking the tree.” The silent voices in the air rang out like flutes and clarionets. And the love of the man-devil for me was everywhere—above me, around me, within me. It would last for a number of beautiful yellow-gold days. I—out of the anguish of loneliness into this!
My heart is filled with desire.
My soul is filled with passion.
My life is a life of longing.
All pictures fade before this picture.They fade completely. When the sun itself faded I gazed over my sand and barrenness with blurred, unseeing eyes and wished only with a heavy, desolate spirit for the coming of the Devil.
SOME people think, absurdly enough, that to be Scotch or descended from the Scottish clans is to be rather strong, rather conservative, firm in faith, and all that. The idea is one that should be completely exploded by this time. I think that the Scotch as a nation are the most difficult of all to characterize. Their traits and tendencies cover a wider field than those of any other. To be Scotch is to be anything. There is no man so narrow as a Scotchman. There is no man so broad as a Scotchman. There is no mind so versatile as a Scotch mind. At the same time only a Scotch mind is capable of clinging with bull-dog tenacity to one idea. A Scotch heart out of all, and through all, can be true as death. A Scotch heart—the same one—can be cunning and treacherous as false human hearts are made. To be English is to have limits; the Germans,the French, the Russians—they have all some inevitable attributes to modify their genius.
But one may be anything—anything, if one is Scotch.
Always I think of the cruel, hardened, ferocious, weather-beaten, kilted Clan MacLean wandering over bleak winter hills, fighting the powerful MacDonalds and MacGregors—and generally wiping them from the earth,—marching away with merrily shrieking pipes from fields of withered, blood-soaked heather—and all this merely to gather intensified life for me. I feel that the causes of my tragedy began long, long ago from remote germs.
My Scotch blood added to my genius sense has made me into a dangerous chemical compound. By analyzing I have brought an almost clear portrait of myself up before my mind’s eyes.
When I was a child I did not analyze knowingly, but the child was this same genius, though I am one of the kindthat changes widely and decidedly in the years. This weary unhappiness is not a matter of development.
When I was a child I felt dumbly what I feel now less dumbly. At the age of five I used sometimes to weep silently in the night—I did not know why. It was that I felt my aloneness, my foreignness to all things. I felt the heavy, heavy weight of life—and I was only five.
I was only five, and it seems a thousand years ago. But sometimes back through the long, winding, unused passages of my mind I hear that silent sobbing of the child and the unarmed wailing of a tiny, tired soul.
It mingles with the bitter Nothingness of the grown young woman, and oh, with it all—with it all I am so unhappy!
There is something subtlyScotchin all this.
But Scotch or Indian or Japanese, there is no stopping of the pain.
I FEAR, do you know, fine world, that you do not yet know me really well—particularly me of the flesh. Me of the peculiar philosophy and the unhappy spirit you know rather well by now, unless you are stupider than I think you are. But you might pass me in the street—you might spend the day with me—and never suspect that I am I. Though for the matter of that, even if I had set before you a most graphic and minutely drawn portrait of myself, I am certainly clever enough to act a quite different rôle if I chose—when you came to spend the day. Still, if the world at large is to know me as I desire it to know me without ever seeing me, I shall have to bring myself into closer personal range with it—and you may rise in your seats and focus your opera-glasses, stare with open mouths, stand on your hind-legsand gape—I will myself turn on glaring green and orange lights from the wings.
I believe that it’s the trivial little facts about anything that describe it the most effectively. In “Vanity Fair,” when Beckey Sharpe was describing young Crawley in a letter to her friend Amelia, she stated that he had hay-colored whiskers and straw-colored hair. And knowing this you feel that you know much more about the Crawley than you would if Miss Sharpe had not mentioned those things. And yet it is but a mere matter of color!
When you think that Dickens was extremely fond of cats you feel at once that nothing could be more fitting. Somehow that marvelously mingled humor and pathos and gentle irony seem to go exceedingly well with a fondness for soft, green-eyed, purring things. If you had not read the pathetic humor, but knew about Dickens and his warm feline friends youmight easily expect such things from him.
When you read somewhere that Dr. Johnson is said never to have washed his neck and his ears, and then go and read some of his powerful, original philosophy, you say to yourself, “Yes, I can readily believe that this man never troubled himself to wash his neck and his ears.” I, for my part, having read some of the things he has written, can not reconcile myself to the fact that he ever washed any part of his anatomy. I admire Dr. Johnson—though I wash my own neck occasionally.
When you think of Napoleon amusing himself by taking a child on his knee and pinching it to hear it cry, you feel an ecstatic little wave of pleasure at the perfect fitness of things. You think of his hard, brilliant, continuous victories, and you suspect that Napoleon Bonaparte lived but to gratify Napoleon Bonaparte. When you think of the heavy, muscular man smilinglypinching the child, you are quite sure of it. Such a method of amusement for that king among men is so exquisitely appropriate that you wonder why you had not thought of it yourself.
So, then, yes. I believe strenuously in the efficacy of seemingly trivial facts as portrayers of one’s character—one’s individual humanness.
Now I will set down for your benefit divers and varied observations relative to me—an interesting one of womankind and nineteen years, and curious and fascinating withal.
Well, then.
Nearly every day I make me a plate of hot, rich fudge, with brown sugar (I should be an entirely different person if I made it with white sugar—and the fudge would not be nearly so good), and take it upstairs to my room, with a book or a newspaper. My mind then takes in a part of what is contained in the book or the newspaper, and the stomach of the MacLane takes in allof what is contained in the plate. I sit by my window in a miserable, uncomfortable, stiff-backed chair, but I relieve the strain by resting my feet on the edge of the low bureau. Usually the book that I read is an old dilapidated bound volume of that erstwhile periodical, “Our Young Folks.” It is a thing that possesses a charm for me. I never grow tired of it. As I eat my nice brown little squares of fudge I read about a boy whose name is Jack Hazard and who, J. T. Trowbridge informs the reader, is doing his best, and who seems to find it somewhat difficult. I believe I could repeat pages of J. T. Trowbridge from memory, and that ancient bound volume has become a part of my life. I stop reading after a few minutes, but I continue to eat—and gaze at the toes of my shoes which need polishing badly, or at the conglomeration of brilliant pictures on my bedroom wall, or out of the window at the children playing in the street. Butmostly I gaze without seeing, and my versatile mind is engaged either in nothing or in repeating something over and over, such as, “But the sweet face of Lucy Gray will never more be seen.” Only I am not aware that I have been repeating it until I happen to remember it afterward.
Always the fudge is very good, and I eat and eat with unabated relish until all the little squares are gone. A very little of my fudge has been known to give some people a most terrific stomach-ache—but my own digestive organs seem to like nothing better. It’s so brown—so rich!
I amuse myself with this for an hour or two in the afternoon. Then I go downstairs and work awhile.
There are few things that annoy me so much as to be called a young lady. I am no lady—as any one could see by close inspection, and the phrase has an odious sound. I would rather be called a sweet little thing, or a fallenwoman, or a sensible girl—though they would each be equally a lie.
Always I am glad when night comes and I can sleep. My mind works busily repeating things while I divest myself of my various dusty garments. As I remove a dozen or two of hairpins from my head I say within me:
“You are old, father William, one would hardly supposeThat your eye is as steady as ever;Yet you balanced an eel on the end of yournose—What made you so awfully clever?”
“You are old, father William, one would hardly supposeThat your eye is as steady as ever;Yet you balanced an eel on the end of yournose—What made you so awfully clever?”
“You are old, father William, one would hardly supposeThat your eye is as steady as ever;Yet you balanced an eel on the end of yournose—What made you so awfully clever?”
Always I take a little clock to bed with me and hang it by a cord at the head of my bed for company. I have named the clock Little Fido, because it is so constant and ticks always. It is beginning to stand in the same relation to me as J. T. Trowbridge’s magazine. If I were to go away from here I should take Little Fido and the magazine with me.
Every morning, being beautifully hungry after my walk, I eat three boiled eggs out of the shell for my breakfast. The while I mentally thank the kind Providence that invented hens. Also I eat bits of toast. I have my breakfast alone—because the rest of the family are still sleeping,—sitting at a corner of the kitchen table. I enjoy those three eggs and those bits of toast. Usually when I am eating my breakfast I am thinking of three things: the varying price of any eggs that are fit to eat; of what to do after I’ve finished my housework and before lunch; and of my one friend. And I meditatively and gently kick the leg of the table with the heel of my right foot.
I have beautiful hair.
In the front of my shirt-waist there are nine cambric handkerchiefs cunningly distributed. My figure is very pretty, to be sure, but not so well developed as it will be in five years—if I live so long. And so I help it outmaterially with nine cambric handkerchiefs. You can see by my picture that my waist curves gracefully out. Only it is not all flesh—some of it is handkerchief. It amuses me to do this. It is one of my petty vanities.
Likewise by an ingenious arrangement of my striped moreen petticoat I contrive to display a more evident pair of hips than Nature seems to have intended for me at this stage. Doubtless they also will take on fuller proportions when some years have passed. Still I am not dissatisfied with them as they are. It is not as if they were too well developed—in which case I should have need of all my skill in arranging my moreen petticoat so as to lessen their effect. It is easy enough to add on to these things, but one would experience serious difficulty in attempting to take from them. I hate that heavy, aggressive kind of hips. Moreover, small, graceful ones are desirable when one is nineteen. The world at large judgesyou more leniently on that account—usually. Narrow, shapely hips may give one an effect of youth and harmlessness which is a distinct advantage, when, for instance, one is writing a Portrayal and so will be at the world’s mercy. I believe I should not think of attempting to write a Portrayal if I had hips like a pair of saddle-bags. Certainly it would avail me nothing.
Sometimes I look at my face in a mirror and find it not plain but ugly. And there are other times when I look and find it not pretty but beautiful with a Madonna-like sweetness.
I told you I might say more about the liver that is within me before I have done. Well, then, I will say this: that the world, if it had a liver like mine, would be very different from what it is. The world would be many-colored and mobile and passionate and nervous and high-strung and intensely alive and poetic and romantic and philosophical and egotistic and pathetic,and, oh, racked to the verge of madness with the spirit of unrest—if the world had a liver like mine. It is not all of these now. It is rather stupid. Gods and little fishes! would not the world be wonderful if all in it were like me? And it would be if it had a liver like mine. For it is my liver mostly that makes me what I am—apart from my genius. My liver is fine and perfect, but sensitive, and, well—it’s a dangerous thing to have within you.
It is the liver of the MacLanes.
It is the foundation of the curious castle of my existence.
And after all, fine, brave, stupid world, you may be grateful to the Devil that yours is not like it.
I have seventeen little engraved portraits of Napoleon that I keep in one of my bureau-drawers. Often late in the evening, between nine and ten o’clock, when I come in from a walk over the sand and barrenness, I take these picturesfrom the drawer and gaze at them carefully a long time and think of that man until I am stirred to the depths.
And then easily and naturally I fall in love with Napoleon.
If only he were living now, I think to myself, I would make my way to him by whatever means and cast myself at his feet. I would entreat him with the most passionate humbleness of spirit to take me into his life for three days. To be the wife of Napoleon for three days—that would be enough for a lifetime! I would be much more than satisfied if I could get three such days out of life.
I suppose a man is either a villain or a fool, though some of them seem to be a judicious mingling of both. The type of the distinct villain is preferable to a mixture of the two, and to a plain fool. I like a villain anyway—a villain that can be rather tender at times. And so, then, as I look at the pictures I fall in love with the incomparableNapoleon. The seventeen pictures are all different and all alike. I fall in love with each picture separately.
In one he is ugly and unattractive—and strong. I fall in love with him.
In another he is cruel and heartless and utterly selfish—and strong. I fall in love with him.
In a third he has a fat, pudgy look, and is quite insignificant—and strong. I fall in love with him.
In a fourth he is grandly sad and full of despair—and strong. I fall in love with him.
In the fifth he is greasy and greedy and common-looking—and strong. I fall in love with him.
In the sixth he is masterly and superior and exalted—and strong. I fall in love with him.
In the seventh he is romantic and beautiful—and strong. I fall in love with him.
In the eighth he is obviously sensualand reeking with uncleanness—and strong. I fall in love with him.
In the ninth he is unearthly and mysterious and unreal—and strong. I fall in love with him.
In the tenth he is black and sullen-browed, and ill-humored—and strong. I fall in love with him.
In the eleventh he is inferior and trifling and inane—and strong. I fall in love with him.
In the twelfth he is rough and ruffianly and uncouth—and strong. I fall in love with him.
In the thirteenth he is little and wolfish and vile—and strong. I fall in love with him.
In the fourteenth he is calm and confident and intellectual—and strong. I fall in love with him.
In the fifteenth he is vacillating and fretful and his mouth is like a woman’s—and still he is strong. I fall in love with him.
In the sixteenth he is slow and heavyand brutal—and strong. I fall in love with him.
In the seventeenth he is rather tender—and strong. I fall vividly in love with him.
Napoleon was rather like the Devil, I think as I sit in the straight-backed chair with my feet on the bureau and gaze long and intently at the seventeen pictures, late in the evening.
Then I wearily put them away, maddened with the sense of Nothingness, and take Little Fido and go to bed.
Sometimes, early in the evening just before dinner, I sit in the stiff-backed chair with my elbows on the window-sill and my head resting on one hand, and I look out of the window at a Pile of Stones and a Barrel of Lime. These are in the vacant lot next to this house.
I fix my eyes intently on the Pile of Stones and the Barrel of Lime. And I fix my thoughts on them also. Andsome of my widest thoughts come to me then.
I feel an overwhelming wave of a kind of pantheism which, at the moment I feel it, begins slowly to grow less and less and continues in this until finally it dwindles to a Pile of Stones and a Barrel of Lime.
I feel at the moment that the universe is a Pile of Stones and a Barrel of Lime. They alone are the Real Things.
Take anything at any point and deceive yourself into thinking that you are happy with it. But look at it heavily; dig down underneath the layers and layers of rose-colored mists and you will find that your Thing is a Pile of Stones and a Barrel of Lime.
A struggle or two, a fight, an agony, a passing—and then the only Real Things: a Pile of Stones and a Barrel of Lime.
Damn everything! Afterward you will find that you have done all your damning for naught. For there isnothing worthy of damnation except a Pile of Stones and a Barrel of Lime—and they are not damnable. They have never harmed you, and moreover they alone are the Real Things.
Julius Caesar made many wars. Sir Francis Drake went sailing over the seas. It was all child’s play and counts for nothing. Here are the Pile of Stones and a Barrel of Lime.
And so this is how it is early in the evening just before dinner, when I sit in the uncomfortable chair with my elbows on the window-sill and my head resting on one hand.
I have two pictures of Marie Bashkirtseff high upon my wall. Often I lean my head on the back of the chair with my feet on the bureau—always with my feet on the bureau—and look at these pictures.
In one of them she is eighteen years old and wears a green frock which is extremely becoming—of which fact the person inside of it seems fully aware.The other picture is taken from her last photograph, when she was twenty-four.
Marie Bashkirtseff is a very beautiful creature. And evidentlysheis not obliged to arrange a moreen petticoat over her plumpness. She has a wonderfully voluptuous look for a woman of eighteen years. In the later picture vanity is written in every line of her graceful form and in every feature of that charming face. The picture fairly yells: “I am Marie Bashkirtseff—and, oh, I am splendid!”
And as I look at the pictures I am glad. For though she was admirable and splendid, and all, she was no such genius as I. She had a genius of her own, it is true. But the Bashkirtseff, with her voluptuous body and her attractive personality, is after all a bit ordinary. My genius, though not powerful, is rare and deep, and no one has ever had or ever will have a genius like it.
Mary MacLane, if you live—if you live, my darling, the world will one day recognize your genius. And when once the world has recognized such genius as this—oh, then no one will ever think of profaning it by comparing it with any Bashkirtseff!
But I would give up this genius eagerly, gladly—at once and forever—for one dear, bright day free from loneliness.
The portraits of the Bashkirtseff are certainly beautiful, but there is something about them that is—well, not common, but bourgeois at least, as if she were a German waitress of unusual appearance, or an aristocratic shop-girl, or a nurse with good taste who would walk out on pleasant forenoons wheeling a go-cart—something of that sort. Perhaps it is because her neck is too short, or because her wrists are too muscular-looking. I thank a gracious Devil as I look up at the pictures that I have not those particular points andthat particular bourgeois air. I am bound to confess that I have one of my own, but mine is Highland Scotch—and anyway, I am Mary MacLane.
Marie Bashkirtseff is beautiful enough, however, that she can easily afford to look rather second-rate.
I like to look at my two pictures of her.
I value money literally for its own sake. I like the feeling of dollars and quarters rubbing softly together in my hand. Always it reminds me of those lovely chestfuls of gold that Captain Kidd buried—no one seems to know just where. Usually I keep some fairly-clean dollars and quarters to handle. “Money is so nice!” I say to myself.
If you think, fine world, that I am always interesting and striking and admirable, always original, showing up to good advantage in a company of persons, and all—why, then you are beautifully mistaken. There are times, to be sure, when I can rivet the attentionof the crowd heavily upon myself. But mostly I am the very least among all the idiots and fools. I show up to the poorest possible advantage.
Of several ways that are mine there is one that gives me a distinct and hopeless air of insignificance. I have seen people, having met me for the first time, glance carelessly at me as if they were quite sure I had not an idea in my brain—if I had a brain; as if they wondered why I had been asked there; as if they were fully aware that they had but to fiddle and “It” would dance. Sometimes before this highly intellectual gathering breaks up I manage to make them change their minds with astonishing suddenness. But nearly always I don’t bother about it at all. I go among people occasionally because it amuses me. It may be a literary club where they talk theosophy, or it may be a Cornish dance where they have pasty and saffron cake and the chief amusement is sending beer-bottles atvarious heads, or it may be a lady-like circle of married women with cerise silk drop-skirts and white kid gloves, drinking chocolate in the afternoon and talking about something “shocking!”
And often, as I say, I am the least of them.
Genius is an odd thing.
When certain of my skirts need sewing, they don’t get sewed. I simply pin the rents in them together and it lasts as long or longer than if I had seated myself in my stiff-backed chair with a needle and thread and mended them—like a sensible girl. (I hate a sensible girl.)
Though I have never yet hurriedly pinned up a torn flounce or several inches of skirt-binding without saying softly to myself, using a trite, expressive phrase, “Certainly, it’s a hell of a way to do.” Still I never take a needle and mend my garments. I couldn’t, anyway. I never learned to sew, and I don’t intend ever to learn. It remindsme too much of a constipated dressmaker.
And so I pin up the torn places—though, as I say, I never fail to make use of the quaint, expressive phrase.
All of which a reasonably astute reader will recognize as an important point in the portraying of any character—whether mine or the queen of Spain’s.
I had for my dinner to-day some whole-wheat bread, some liver-and-bacon, and some green, green early asparagus. While I was eating these the world seemed a very nice place indeed.
I never see people walking along on the opposite side of the street, as I sit by my window, without wondering who they are, and how they live, and how ugly they would look if their bodies were not adorned with clothes. Always I feel certain that some of them are bow-legged.
And sometimes I see a woman in a fearful state of deshabille walk across the vacant lot next to this. “A plague on me,” I say then to myself, “if I ever become middle-aged and if my entire being seems to tip up in the front, and if I go about with no stays so that when I tie an apron around my waist my upper fatness hangs over the band like a natural blouse.”
And so—I could go on writing all night these seemingly trivial but really significant details relating to the outer genius. But these will answer. These to any one who knows things will be a revelation.
Sometimes you know things, fine brave world.
You must know likewise that though I do ordinary things, whenIdo them they cease to be ordinary. I make fudge—and a sweet girl makes fudge, but there are ways and ways of doing things. This entire affair of the fudge is one of my uniquest points.
No sweet girl makes fudge and eats it, as I make fudge and eat it.
So it is.
But, oh—who is to understand all this? Who will understand any of this Portrayal? My unhappy soul has delved in shadows far, far beyond and below.
MY PHILOSOPHY, I find after very little analysis, approaches precariously near to sensualism.
It is wonderful how many sides there can be to just one character.
Nature, with all those suns, and all those hilltops, and all those rivers, and all those stars, is inscrutable—intangible—maddening. It affects one with unutterable joy and anguish, but no one can ever begin to understand what it means.
Human nature is yet more inscrutable—and nothing appears on the surface. One can have no idea of the things buried in the minds of one’s acquaintances. And mostly they are fools and have no idea themselves of what germs are in themselves—of what they are capable. And in most minds it is true the dormant devils never awaken and never are known.
It is another sign of my analytical genius, that I, aged nineteen, recognize the devils in my character. I have not the slightest wish, since things are as they are with me, to rid myself of them. There is in me much more of evil than of good. Genius like mine must needs have with it manifold bad. “I have in me the germ of every crime.” I have no desire to destroy these germs. I should be glad indeed to have them develop into a ravaging disease. Something in this dreadful confusion would then give way. My wooden heart and my soul would cry out in the darkness less heavily, less bitterly.
They want something—they know not what.
I give them poison.
They snatch it and eat it hungrily.
Then they are not so hungry. They become quieter.
The ravaging disease soothes them to sleep—it descends on them like rain in the autumn.
When I hurry over my sand and barrenness my vivid passions come to me—or when I sit and look at the horizon. When I walk slowly I consider calmly the question of how much evil I should need to kill off my finer feelings, to poison thoroughly this soul of unrest and this wooden heart so that they would never more be conscious of too-brilliant lights, and to make myself over into a quite different creature.
A little evil would do—a little of a fine, good quality.
I should like a man to come (it is always a man, have you ever noticed?—whatever one contemplates when one is of womankind and young). I should like a man to come, I said calmly to myself to-day as I walked slowly over my barrenness—a perfect villain to come and fascinate me and lead me with strong, gentle allurements to what would be technically termed my ruin. And as the world views such things it would be my ruin. But as I view suchthings it would not be ruin. It would be a new lease on life.
Yes, I should like a man to come—any man so that he is strong and thoroughly a villain, and so that he fascinates me. Particularly he must fascinate me. There must be no falling in love about it. I doubt if I could fascinate him, but I should ask him quite humbly to lead me to my ruin.
I have never yet seen the man who would not readily respond to such an appeal.
This villain would be no exception.
I would then jerk my life out of this Nothingness by the roots. Farewell, a long farewell, I would say. Then I would go forth with the man to my ruin. The man would be bad to his heart’s core. And after living but a short time with him my shy, sensitive soul would be irretrievably poisoned and polluted. The defilement of so sacred and beautiful a thing as marriage is surely the darkest evil that cancome to a life. And so everything within me that had turned toward that too-bright light would then drink deep of the lees of death.
The thirst of this incessant unrest and longing, this weariness ofself, would be quenched completely.
My life would be like fertile soil planted thickly with rank wild mustard. On every square inch of soil there would be a dozen sprouts of wild mustard. There would be no room—no room at all—for an anemone to grow. If one should start up, instantly it would be choked and overrun with wild mustard. But no anemone would start up.
My life now is a life of pain and revolt.
My life darkened and partly killed would be more than content to drift along with the current.
Oh, it would be a rest!
The Christians sing, there is rest for the weary, on the other side of Jordan, where the tree of life is blooming. But that rest, of course, is for the Christians.My rest will have to come on this side of Jordan. Let the impress of a thoroughly evil and strong man be stamped upon my inner life, and I am convinced there would come a wonderful settled quiet over it. Its spirit would be broken. It would rest. Why not? I have no virtue-sense. Nothing to me is of any consequence except to be rid of this unrest and pain. Yes, surely I might rest.
The coming of the man-devil would bring rest. But I am fool enough to think that marriage—the real marriage—is possible for me!
This other thing is within the reach of every one—of fools and geniuses alike—and of all that come between.
And so I want a fascinating wicked man to come and make me positively, rather than negatively, wicked. I feel a terrific wave of utter weariness. My life lies fallow. I am tired of sitting here. The sand and barrenness is gray with age. And I am gray with age.
Happiness—the red of the sunset sky—is the intensest desire of my life.
But I will grasp eagerly anything else that is offered me—anything.
The poisoning of my soul—the passing of my unrest—would rouse my mental power. My genius would receive a wonderful impetus from it. You would marvel, good world, at the things I should write. Not that they would be exalted—not that they would surge upward. Do men gather grapes of thorns or figs of thistles? But they would be marvels of fire and intensity. I should no longer exhaust much of my energy in grinding, grinding within. The things that would come of the thorns and thistles would excite your astonishment and admiration, though they be not grapes and figs.
And as for me—the real me—the creature imbued with a spirit of intense femininity, with a spirit of an intense sense of Love—with a spirit like that of the Magdalene who loved too much,with the very soul of unrest and Nothingness—this thing would vanish swiftly into oblivion, and I should go down a dark world and feel not.
ONE of the remarkable points about my life is that it is so completely, hopelessly alone—a lonely, lonely life. This book of mine contains but one character—myself.
There is also the Devil—as a possibility.
And there is also the anemone lady—my dearest beloved—as a memory.
I have read books that were written to portray but one character, and there were various people brought in to help in the portraying. But my one friend is gone, and there is no person who enters into my inner life in the very least. I am always alone. I might mingle with people intimately every hour of my life—still I should be alone.
Always alone—alone.
Not even a God to worship.
How do I bear this? How do I get through the days and days?
And, oh, when it all comes over me, what frightful rage—what long agony of my breaking heart—what utter woe!
When the stars shine down upon me with cold hatred; when miles and miles of barrenness stretch out around me and envelop me in their weary, weary Nothingness; when the wind blows over me like the breath of a vicious giant; when the ugly, ugly sun radiates centuries of hard, heavy bitterness around me from its stinging rays; when the sky maddens me with its cold, careless blue; when the rivers that are flowing over the earth send echoes to me of their hateful voices; when I hear wild geese honking in bitter wailing melody; when bristling edges of jagged rocks cut sharply into my tired life; when drops of rain fall on me and pierce me like steel points; when the voices in the air shriek little-minded malice in my ears; when the green of Nature is the green of spitefulness and cruelty; when the red, red of the setting sun burnsand consumes me with its horrid feverish effervescence; when I feel the all-hatred of the Universe for its poor little earth-bugs: then it is that I approach nearest to Rest.
The softnesses are my Unrest.
I do not want those bitter things.
But I must have them if I would rest.
I want the softnesses and I want Rest!
Oh, dear faint soul, it is hard—hard for us.
We are sick with loneliness.
NOW and again I have torturing glimpses of a Paradise. And I feel my soul in its pain every moment of my life. Otherwise, how gladly would I deny the existence of a soul and a life to come!
For my soul is beset with Nothingness, and the Paradise that shows itself is not for me.
HATRED, after all, is the easiest thing of all to bear.
If you have been forgotten by the one who must have made you, and if you have been left alone of human beings all your life—all your nineteen years—then, when at last you see some one looking toward you with beautiful eyes, and extending to you a beautiful hand, and showing you a beautiful heart wherein is just a little of beautiful sympathy for you—for you—oh, that is harder than anything to bear. Harder than the loneliness and the bitterness—and the tears are nearer and nearer.
But one would be hurt often, often for the sake of the beautiful things. Yes, one would gladly be hurt long and often.
I shall never forget how it was with me when I first saw the beautiful eyesof my dearest anemone lady when they were looking gently—at me—and the beautiful hand, and the beautiful heart.
The awakening of my racked soul is hardly more heavily laden with passion and pain. I shall never forget.
Though I feel away from her also, she is the only one out of all to look gently at me.
Let me writhe and falter with pain; let me go mad—but oh, worldful of people—for the love of your God—give me out of this seething darkness only one beautiful human hand to touch mine withlove, one beautiful human heart to know the aching sad loneliness of mine, one beautiful, human soul to mingle with mine in long, long Rest.
Oh, for a human being, my soul wails—a human being to love me!
Oh, to know—just once—what it is to be loved!
Nineteen years without one faint shadow of love is mouldy, crumbling age—is gray with the dust of centuries.
How long have I lived?
How long must I live?
I am shrieking at you, cold, stupid world.
Oh, the long, long waiting!
The millions of human beings!
I am a human being and there is no one—no one—no one.
Who can know this that has not felt it? You do not know—you can not know.
Surely I do not ask too much. But whether or not it is too much I can not go through the years without it—oh, I can not!
You have lived your nineteen years, fine world, and you have lived through some after years.
But in your nineteen years there was some one to love you.
It is that that counts.
Since you have had that some one, in your nineteen years, can you understand what life is to me—me—in my loneliness?
My wailing, waiting soul burns with but one desire:to be loved—oh, to be loved.
I AM making the world my confessor in this Portrayal. My mind is fairly bursting with egotism and pain, and in writing this I find a merciful outlet. I have become fond of my Portrayal. Often I lay my forehead and my lips caressingly upon the pages.
And I wish to let you know that there is in existence a genius—an unhappy genius, a genius starving in Montana in the barrenness—but still a genius. I am a creature the like of which you have never before happened upon. You have never suspected that there is such a person. I know that there is not such another. As I said in the beginning, the world contains not my parallel.
I am a fantasy—an absurdity—a genius!
Had I been one of the beasts thatperish I had been likewise a fantasy. I think I should have been a small animal composite of a pig, a leopard, and a skunk: an animal that I fancy would be uncanny to look upon but admirable for a pet.
However, I am not one of the beasts that perish.
I am human.
That is another remarkable point.
I have heard persons say they can hardly believe I am quite human.
I am the most human creature that ever was placed on the earth. The geniuses are always more human than the herd. Almost a perfection of humanness is reached in me. This by itself makes me extraordinary. The rarest thing in the world, I find, is the quality of humanness.
Humanity and humaneness are much less rare.
“It is a brave thing to understand something of what we see.” Indeed it is. An exceeding brave thing. Theone who said that had surely gone out on the highways and byways and found how little he could understand.
To understand oneself is not so brave a thing. To go in among the hidden gray shadows of the deep things is a fool’s errand. It is not from choice that I do it. No one carries a mill-stone around her neck from choice. When I see what is among the hidden gray shadows—when I see a vision ofMyself—I am seized with a strange, sick terror.
A fool’s errand—but one that I must need go—and for that matter I myself am a fool.
Yet to know oneself well is a rare fine art.
I analyze myself now. I analyzed myself when I was three years old.
The only difference is that at the age of three I was not aware that I analyzed. It is true, that is a great difference. Now I know that I am analyzingat nineteen, and now I know that I analyzed at three.
And at the age of nineteen I know that I am a genius.
A genius who does not know that he is a genius is no genius. A drunken man might stagger up to a piano and accidentally play music that vibrates to the soul—that touches upon the mysteries. But he does not know his power, and he is no genius, though men awaken and go mad therefrom.
I know that I am a genius more than any genius that has lived.
I have a feeling that the world will never know this.
And as I think of it I wonder if angels are not weeping somewhere because of it.