CIVITA CASTELLANA.CIVITA CASTELLANA.[123]
Naturally one of my first visits was to Mrs. Hare and my sister, whom I found established in the first floor of the Palazzo Parisani, which occupies two sides of the little Piazza S. Claudio, a dismal little square, but which my sister regarded with idolatry, asserting that there was no house half so delightful as the Palazzo Parisani, no view which could be compared in interest to that of the Piazza S. Claudio. Making acquaintance with my sisterat this time was to me like the perpetual reading of an engrossing romance, for nobody ever was more amusing, no one ever had more power of throwing an interest into the commonest things of life. She did not colour her descriptions, but she saw life through a prism, and imparted its rays to others. Her manner, her dress, all her surroundings were poetical. If one went to dine with her, the dinner was much the same as we had at home, but some picturesquely hung grapes, or a stalk offinocchio, or some half-opened pomegranates, gave the table anairwhich made it all seem quite different.
"Italima" liked my coming and going, and was very angry if I did not come, though she never professed any maternal affection for me. I often found myself in difficulties between my two mothers. My adopted mother would sometimes take an alarm that I was going too often to Italima, and would demand my presence just on the particular occasion when "Italima" had counted upon it; in which case I always gave way to her. And indeed, as a rule, I always spentallmy time with my mother, except about two evenings in the week, when I went to Italima and the Palazzo Parisani. On rare occasions, also, I went out"into the world" with Italima and my sister, to balls at the Palazzo Borghese, and at the Palazzo di Spagna, where old Queen Christina of Spain was then living, an interesting historic figure to me as the sister of the Duchesse de Berri and great-niece of Marie Antoinette. She was very hospitable, and her parties, approached through an avenue of silver candelabra representing palm-trees—spoils from the Spanish convents—were exceedingly magnificent. At her suppers on Fridays, one side of the room was laid for "maigre," the other for "gras," and when the doors were opened, there was a general scrimmage to reach the delicious viands on the "maigre" table. After each of her receptions, it was the rule that five cards should be left by each guest—for herself, for her husband the Duc de Rianzares (who had been a common soldier), for her master of the household, for her equerry, and for her lady-in-waiting. The principal balls were those given by Princess Borghese, at which many cardinals were present, but would sit down to whist in a room apart from the dancers. A great feature of the Borghese parties at this time was the Princess-mother, who always sat in a conspicuous place in the anteroom, and to whom all the guests were expected to pay their court. By birth shewas Adèle de la Rochefoucauld, and she was the mother of three princes—Marc-Antonio Borghese, Aldobrandini, and Salviati. She was "sage, souple, et avide des biens," as Voltaire says of Mazarin, and it was she who—probably most unjustly—had then the reputation of having poisoned the beautiful Princess Guendolina, first wife of Marc-Antonio, with all her sons, in order that her own son might marry her niece, Thérèse[124]de la Rochefoucauld, which he afterwards did. A conspicuous figure was the beautiful young Princess del Drago, one of the daughters of Queen Christina's second marriage, whose husband had a most fiendish face. I often saw the blind Duke of Sermoneta, celebrated for his knowledge of Dante, and his witty canonical brother, Don Filippo Caiëtani, generally known as "Don Pippo." The then Duchess of Sermoneta was "Margherita,"néeMiss Knight, a most ghastly and solemn woman to outsiders, but much beloved by those who knew her intimately.
The Prince of Piombino, who lived in exile or seclusion after the change of government in Rome, was then flourishing in his immense palace in the Corso, and his children, thenyoung married people, were the life of all the parties. Of these, Rudolfo, Duke of Sora, had married the saint-like Agnese, only surviving child of Donna Guendolina Borghese, who was supposed only by absence to have escaped the fate of her mother and brothers. Of his sisters, Donna Carolina was the clever, brilliant Princess Pallavicini, and Donna Giulia had married the Duke of Fiano, who lived in the neighbouring palace, and by marrying her had broken the heart of Mademoiselle Judith Falconnet.[125]
One of the Romans whom I saw most frequently was the Princess Santa Croce, living in the old historical palace which has the reputation of being the only haunted house in Rome, where two statues of cardinals come down from their pedestals and rattle their marble trains up and down the long galleries. The Princess was one of the daughters of Mr. Scully in Ireland. He had three, of whom two were beautiful, clever, and brilliant, but the third was uninteresting. The two elder Miss Scullys went out into the world, and were greatly admired and much made of; but the youngest stayed at home like Cinderella,and was never known at all except as "the Miss Scullys' younger sister." Many people wished to marry the elder Miss Scullys; but they said "No, for we have a presentiment that we are to marry dukes, and therefore we will wait." But no dukes came forward, and at length old Mr. Scully died, leaving his daughters three great fortunes; and being Roman Catholics, without any particular call or claim, they determined to visit Rome before they settled in life. They took many introductions with them, and on their arrival the good looks, cleverness, and wealth of the elder sisters created quite a sensation; but people asked them, Roman-fashion, "what was their vocation," for in Rome all Catholic ladies are expected to have decided this. Then they said they had never thought of it, and they went to spend a week in the convent of the Trinità de' Monti to consider it. When the day came on which the three Miss Scullys were to declare their vocation, all Rome was interested, and the "great world" thronged the parlours of the Trinità de' Monti to hear it; but the expectants were petrified when the two elder Miss Scullys came out, for they had found their vocation, and it was a convent! No doubt whatever was felt about the youngest—"ofcourse she would follow her sisters." But no; she had found her vocation, and it was marriage! and the youngest Miss Scully, additionally enriched by half the fortunes of her two elder sisters, went out into the world, and in three weeks she had accepted the great Roman Prince of Santa Croce, who claims descent from Valerius Publicola. I often used to watch with interest the Princess Santa Croce, who went to confess and pray at the convent of the Villa Lante (which Roman princesses are wont to frequent), for the two portresses who opened the doors were her two elder sisters, the proud Miss Scullys: it was the story of Cinderella in real life. I was at Rome years afterwards (1864) when the Princess Santa Croce died. All the princesses lie in state after death, but by old custom, the higher their rank, the lower they must lie, and the Princess Santa Croce was of such excessively high rank, that she lay upon the bare boards.
I think that it was towards the middle of our stay in Rome that I received a summons to a private audience of Pius IX. Italima and my sister went with me. We went in evening dress to the Vatican in the middle of the day, and were shown into a gallery where a number of Monsignori were standing. Amongstthem was Monsignore Talbot, who asked me if I did not feel very much agitated. I said "No," and he answered, "But every one must be agitated when they are about to stand in the presence of the Vicar of Christ"—and at that moment he drew aside a portière, and we found ourselves at one end of a long hall, at the other end of which a sturdy figure with a beneficent face, in what looked like a white dressing-gown, was standing leaning his hand upon a table: it was Pius IX. We had been told beforehand that, as we had asked for aprivateaudience, we must perform all the genuflections, three at the doorway, three in the middle of the room, and three at the feet of the Pope, and the same in returning; and Italima had declared that the thought of this made her so nervous that we must do all the talking. But Italima had often been to the Pope before, and she was so active and agile, that by the time my sister and I got up from the third genuflection in the doorway, she was already curvetting in the centre of the hall, and we heard the beautiful voice of the Pope, like a silver bell, say, "E come sta la figlia mia—e come sta la cara figlia mia," and by the time we were in the middle of the apartment she was already at the feet of the Pope. Eventuallymy sister and I arrived, and flung ourselves down, one on each side of Italima, at the feet of the Pope, who gave us his ring to kiss, and his foot, or rather a great raised gold cross upon his white slipper. "E questa la figlia?" he said, pointing to my sister. "Si, Sua Santità," said Italima. "Ed e questo il figlio?" he said, turning to me. "Si, Sua Santità," said Italima. Then my sister, who thought it was a golden opportunity which she would never have again, and which was not to be lost, broke through all the rules of etiquette, and called out from the other side of the daïs, clasping her hands, "Ma, Sua Santità, il mio fratello e stato Protestant."
Then the Pope turned to me and spoke of the great privilege and blessing of being a Catholic, but said that from what he had heard of me he felt that I did not deserve that privilege, and that therefore he could not wish that I should enjoy its blessings. He said much more, and then that, before I left, I should make him a "piccolo piccolino promessino" (the least little bit of a promise in the world), and that I should remember all my life that I had made it at the feet of Pius IX. I said that I should wish to do whatever Sua Santità desired, but that before I engaged to makea promise I should like to know what the promise was to be about. "Oh," said the Pope, smiling, "it is nothing so very difficult; it is only something which a priest in your own Church might ask: it is that you will say the Lord's Prayer every morning and evening." "Yes," I replied, "I shall be delighted to make Sua Santità the promise; but perhaps Sua Santità is not aware that the practice is not unusual in the Church of England." Then, almost severely for one so gentle, the Pope said, "You seem to think the promise a light one; I think it a very serious one; in fact, I think it so serious, that I will only ask you to promise to use one petition—'Fiat voluntas tua, O Deus, in terris ut in cœlo,' and remember that you have promised that at the feet of Pius IX." Then he blended his farewell very touchingly into a beautiful prayer and blessing; he blessed the things—rosaries, &c.—which my sister had brought with her; he again gave us his ring and the cross on his foot to kiss, and while he rang the little bell at his side, we found our way out backwards—quite a geometrical problem with nine genuflections to be made on the way.
I was often in the convent of the Trinità when I was at Rome in 1857, for visitors areallowed there at certain hours, and a great friend of my sister's, Adèle, Madame Davidoff, was then in the convent, having been sent to Rome on an especial mission to the Pope on matters connected with the French convents of the Sacré Cœur. Madame Davidoff ("Madame" only "in religion," as "a spouse of Christ") was daughter of the Maréchale Sebastiani, the stepmother of the murdered Duchesse de Praslin, and was grand-daughter of the Duchesse de Grammont, who founded the Sacré Cœur. Her own life had been very romantic. One winter there was a very handsome young Count Schouvaloff in Rome, whom my sister knew very well. She had been one day in the convent, and Madame Davidoff had accompanied her to the outer door, and was standing engrossed with last words, leaning against the green baize door leading into the church. Suddenly a man appeared, coming through the inner door of the convent, evidently from visiting the Abbess. "Mais c'est le Comte Schouvaloff!" said Madame Davidoff to my sister, and pushing the baize door behind her, suddenly disappeared into the church, while Schouvaloff, seeing her suddenly vanish, rushed forward to my sister exclaiming, "Oh, c'est elle—c'est elle! Oh,mon Adèle, mon Adèle!" He had been on the eve of marriage with her, when she had thought herself suddenly seized by a conventual vocation, had taken the veil, and he had never seen her since. The next day Count Schouvaloff left Rome. He went into retreat for some time at the Certosa of Pavia, where total silence is the rule of daily life. He took orders, and in a few years, having a wonderful gift for preaching, was sent on a mission to Paris; but the shock of returning to the scenes of his old life was too much for him, and in a few days after reaching Paris he died.
When I knew Madame Davidoff, she still possessed an extraordinary charm of conversation and manner, and the most exuberant eloquence of any person I have ever seen. Her one object was conversion to the Roman Catholic faith, and into that she threw all her energies, all her charm and wit, and even her affections. Her memory was as prodigious as that of Macaulay, and she knew all the controversial portions of the great Catholic writers by heart. What was more extraordinary still was, that having many "cases" going on at the same time (for people used to go to visit her and sit round her anteroom like patients at a fashionable dentist's), she never confoundedone with another in her mind, never lost time, and always went on exactly where she left off. But her love of ruling made Madame Davidoff less popular within the walls of her convent than with the outside world; and after her return to Paris, the means which she often took to attain the ends to which she devoted her life brought such trouble to the convent of the Sacré Cœur, that the nuns refused to keep her amongst them, and she afterwards lived in the world, giving frequent anxiety to her sister, the Marquise de Gabriac, and to Lord Tankerville and Lady Malmesbury, her cousins. During my first visit at Rome, I saw Madame Davidoff often, and, after a courteous expression of regret that I was sure to be eternally damned, she would do her best to convert me. I believe my dear mother underwent great qualms on my visits to her. But her religious unscrupulousness soon alienated me, and I had a final rupture with her upon her urging me to become a Roman Catholic secretly, and to conceal it from my adopted mother as long as she lived. Other Roman Catholics who made a vehement effort for my perversion were Monsignor Talbot and Monsignor Howard, the latter of whom I had known as a very handsome dashing young guardsman a few years before, but who afterwards became a Cardinal. There was a most ridiculous scene when they came to the Palazzo Lovati, where Monsignor Howard made so violent a harangue against Protestantism that Monsignor Talbot was obliged to apologise for him. Roman Catholics with whom we were intimate from circumstances were the ex-Jew Mr. Goldsmid and his wife. Mr. Goldsmid had been converted by the Père Ratisbon, whose own conversion was attributed partially to the image of the Virgin in the Church of Andrea delle Fratte, and partly to the prayers of M. de la Ferronays, which are believed to have endowed the image with speech.
A really excellent Roman Catholic priest of whom I saw much was Monsignor Pellerin, Bishop in Cochin-China. His conversation was liberal and beautiful, and he had the simplicity of a mediæval saint. He was at that time about to return to China, with a great probability of martyrdom. On his last day in Rome he celebrated mass in the Catacombs in the Chapel of Santa Cecilia, a most touching sight even to those who were not of his faith. On taking leave, he gave me a small silver crucifix, which I treasured for a long time, then it disappeared: I always thought that Lea made away with it, in the fear that itmight make me a Roman Catholic. I heard of the close of Monsignor Pellerin's self-sacrificing life in China several years later.
Amongst the English we had many pleasant friends, especially the George Cavendishes and the Greene Wilkinsons, who had a great fortune left to them for opening a pew-door to an old gentleman: it used to be said that they ought to take "Pro Pudor" as their motto.
But no notice of our familiar society at Rome can be complete which does not speak of "Auntie"—Miss Paul—the sister of "Italima," who lived her own life apart in two rooms in a corner of the Parisani Palace, where she saw and observed everything, and was very ready to make her quaint original remarks upon what she had observed when she joined the rest of the family, which was only in the evenings. I never saw "Auntie" otherwise than desperately busy, sometimes with immense rolls of embroidery, sometimes with charcoal-drawing, often with extraordinary and most incomprehensible schemes for recovering the very large fortune she had once possessed, and which she had lost in "the Paul Bankruptcy." Italima was not at all kind to her, but this did not affect her in the least: she went her own way, and when she was most soundly abused, it onlyseemed to amuse her. My sister she absolutely adored, and then and afterwards used to think it perfect happiness to sit and watch her for hours, not being able to hear a word she said on account of her deafness. I was exceedingly fond of "Auntie," and used to delight to escape from the ungenial atmosphere of Italima's great drawing-room to the busy little den in the corner of the palace, where I was always a welcome visitor, and always found something amusing going on.
When we arrived in Rome, my sister Esmeralda was supposed to be partially engaged to Don Emilio Rignano, eldest son of the Duke Massimo, whom she had known well from childhood. Emilio at one time passed every evening at the Palazzo Parisani; but during this winter Donna Teresa Doria appeared in the world, and the old Duchess Massimo, who hated Anglo-Roman alliances, by a clever scheme soon compelled her son to consent to an engagement with her. Having learnt this, Esmeralda refused ever to receive Emilio again. On the day before his marriage, however, he found her in the Church of S. Claudio, and tried to make her marry him at once by the easy Roman form, "Ecco il mio marito—Ecco la mia moglie," but she wouldnot listen to him. Then, when she drove to the Villa Borghese, he pursued the carriage, regardless of the people in the street. His hat fell off, but he would not stop: he seemed to have lost his senses.
At a marriage in high life in Rome, the guests are often asked, not to the actual ceremony, but to St. Peter's afterwards, to see the bridal pair kiss the foot of the famous statue. When the Duke and Duchess Rignano entered St. Peter's, they were piteous to see: they would not look at each other. Old Lady Rolle was there, standing by the statue, and when they came near she said audibly, "What a wicked scene! what a sinful marriage!" And Emilio heard her, gave her one look of agony, and flung himself down on the pavement in front of the statue.
As Duchess Rignano, Teresa Doria was wretched. We saw her afterwards at Genoa, in the old Doria Palace, with her mother, whose death was hastened by the sight of her daughter's woe and her own disappointed ambition. Before long the Duchess Teresa was separated from her husband. Her tragical fate was a good thing for her sisters: the second sister, Guendolina, made a happy marriage with the Conte di Somaglia inthe Marchi, and the youngest, Olimpia, was allowed to remain long unmarried. This last daughter of the house of Doria was described by her mother as so very small when she was born, that they swathed her in flannel and laid her in the sun, in the hope that it would make her grow like a plant. I was one day at the house of Mrs. de Selby, cousin of Princess Doria, when her servant threw open the door and announced in a stentorian voice,allo Romano—"La sua Eccellenza l'illustrissima Principessina la Donna Olimpia di Doria,"—and there marched in a stately little maiden of eight years old!
Cardinal Antonelli obtained an order for my sister and me to visit the Madre Makrina, the sole survivor of the Polish nuns who were martyred for their faith in the terrible persecution at Minsk. The nuns were starved, flogged to death, buried alive, subjected to the most horrible cruelties. Three escaped and reached Vienna, where two of them disappeared and never were heard of again. After a series of unparalleled adventures and escapes, the Abbess, the Madre Makrina, arrived in Rome. Pope Gregory XVI. received her kindly, but made her tell her whole story once for all in the presence of sixtywitnesses, who all wrote it down at once to ensure accuracy, and then he shut her up, for fear she should be turned into a saint and object of pilgrimage. It was not generally known what had become of the Madre Makrina—it was a mystery in Rome—but we were able to trace her to the tiny convent of the Monacche Polacche, which has since been destroyed by the Sardinian Government, but which then stood near the Arch of Gallienus, nearly opposite the Church of S. Eusebio. Italima wished to go with us, but we could only obtain an order for two. When we rang the convent bell and had shown our permit through the grille, a portress from within drew a bolt which admitted us to a little room—den rather—barred with iron, and with an iron cage at one side, behind which the portress, a very fat old woman, reappearing, asked us many questions about ourselves, the Pope, the state of Rome generally. At last we got tired and said, "But shall we not soon see the Madre Makrina?"—"Iosono la Madre Makrina," said the old woman, laughing. Then we said, "Oh, do tell us the story of Minsk."—"No," she replied, "I promised at the feet of Pope Gregory XVI. that I would never tell that story again: the storyis written down, you can read it, but I cannot break my promise."—"How dreadfully you must have suffered at Minsk," we said. "Yes," she answered, and, going backwards, she pulled up her petticoats and showed us her legs, which were enormously fat, yet, a short distance above the ankles, were quite eaten away, so that you could see the bones. "This," she said, "was caused by the chains I wore at Minsk." The Madre Makrina, when we took leave, said, "I am filled with wonder as to how you got admittance. I have never seen any one before since I came here, and I do not suppose I shall ever see any one again, so I will give you a little memorial of your visit!" and she gave me a tiny crucifix and medal off her chain. I have it still.
When the Emperor Nicholas came to Rome, he went to pay his respects to the Pope, who received him very coldly. "You are a great king," said Pius IX. "You are one of the mightiest monarchs in the world, and I am a feeble old man, the servant of servants; but I cite you to meet me again, to meet me before the throne of the Judge of the world, and to answertherefor your treatment of the nuns at Minsk."
But of the gathering up of reminiscences of Roman life there is no end, and, after all, mynormal life was a quiet one with my mother, driving with her, sketching with her, sitting with her in the studio of the venerable Canevari,[126]who was doing her portrait, spending afternoons with her in the Medici gardens, in the beautiful Villa Wolkonski, or in the quiet valley near the grove and grotto of Egeria.
In the mornings we generally walked on the Pincio, and there often noticed a family of father, mother, and daughter working on the terrace, as the custom then was, at rope-making. One day a carriage passed and re-passed with a solitary gentleman in it, who at last, as if he could no longer restrain himself, jumped out and rushed towards the group exclaiming, "C'est elle! c'est elle!" Then he became embarrassed, retired, and eventually sent his servant to beg that the mother would bring some of her cord to his house the next morning. She obeyed, and on entering his apartment was struck at once by a portrait on the wall. "That is the picture of my daughter," she said. "No," he replied, "that is the portrait of my dead wife." He then proceeded to say that he must from that time consider himself affianced to her daughter, for that in her he seemed to see again his lost wife, and he insisted on establishingthe old woman and her daughter in comfortable lodgings, and hiring all kinds of masters for the latter, saying that he would go away and leave her to her studies, and that in a year he should come back to marry her, which he did. In England this would be a very extraordinary story, but it was not thought much of at Rome.
VALMONTONE.VALMONTONE.[127]
I have always found that the interests of Rome have a more adhesive power than those of any other place, and that it is more difficult to detach oneself from them; and even in this first winter, which was the least pleasant I have spent there—the conflicting requirements of my two mothers causing no small difficulty—I was greatly distressed when my mother, in her terror of Madame Davidoff and Co., decided that we must leave for Naples on the twenty-third of February. What an unpleasant companion I was as we drove out of the Porta S. Giovanni in the large carriage of thevetturinoConstantino, with—after the custom of that time—a black Spitz sitting on the luggage behind to guard it, which he did most efficaciously. I remember with a mental shiver how piteously the wind howled over the parched Campagna, and how the ruins looked almost frightful in the drab light of a sunless winter morning. But though the cold was most intense, for theseason really was too early for such a journey, our spirits were revived by the extreme picturesqueness of the old towns we passed through. In Valmontone, where the huge Doria palace is, we met a ghastly funeral, an old woman carried by the Frati della Misericordia on an open bier, her withered head nodding to and fro with the motion, and priests—as Lea said—"gibbering before her." Here, from the broad deserted terrace in front of the palace, we looked over the mountains, with mists drifting across them in the wind; all was the essenceof picturesqueness, raggedness, ignorance, and filth. By Frosinone and Ceprano—then the dreary scene of the Neapolitan custom-house—we reached San Germano, where the inn was in those days most wretched. In our rooms we were not only exposed to every wind that blew, but to the invasions of little Marianina, Joannina, and Nicolina, who darted in every minute to look at us, and to the hens, who walked about and laid their eggs under the bed and table. Most intensely, however, did we delight in the beauties of the glorious ascent to Monte Cassino and in all that we saw there.
How well I remember the extreme wretchedness of our mid-day halting-places in the after journey to Capua, and wonder how the pampered Italian travellers of the present day would put up with them; but in those days we did not mind, and till it was time to go on again, we drew the line of old crones sitting miserably against the inn-wall, rocking themselves to and fro in their coloured hoods, and cursing us in a chorus of—
"Ah, vi pigli un accidenteVoi che non date niente,"
if we did not give them anything.
ROCCA JANULA, ABOVE SAN GERMANO.ROCCA JANULA, ABOVE SAN GERMANO.[128]
While we were at Naples, every one was fullof the terrible earthquake which in December had been devastating the Basilicata. Whole towns were destroyed. It was as after a deep snow in England, which covers fields and hedges alike; you could not tell in the mass of débris whether you were walking over houses or streets. The inhabitants who escaped were utterly paralysed, and sat like Indian Brahmins with their elbows on their knees, staring invacant despair. Hundreds were buried alive, who might have been extricated if sufficient energy had been left in the survivors. Others, buried to the middle, had the upper part of their bodies burnt off by the fire which spread from the ruined houses, and from which they were unable to escape. Thousands died afterwards from the hunger and exposure.
Whilst we were at Naples my mother lost her gold watch. We believed it to have been stolen as we were entering the Museo Borbonico, and gave notice to the police. They said they could do nothing unless we went to the King of the Thieves, who could easily get it back for us: it would be necessary to make terms with him. So aragazaccio[129]was sent to guide us through one of the labyrinthian alleys on the hill of St. Elmo to a house where we were presented to the King of Thieves. He mentioned his terms, which we agreed to, and he then said, "If the watch has been stolen anywhere within twelve miles round Naples, you shall have it in twenty-four hours." Meanwhile the watch was found by one of the custodes of the Museo at the bottom of that bronze vase in which you are supposed to hear the roaring of the sea; my mother had beenstooping down to listen, and the watch had fallen in. But the story is worth mentioning, as the subserviency of the police to the King of the Thieves was characteristic of public justice under Ferdinand II.
Tomy Sister."Sorrento, March 7, 1858.—Some people say Sorrento is the most beautiful place in the world, and I believe that even my town-loving sister, if she could gaze over the golden woods in the sunset of this evening, and see the crimson smoke float over dark Vesuvius and then drift far over the blue sea, would allow it to be more inspiring than the Piazza S. Claudio! Then to-day the mother and her three companions have been riding on donkeys to the lovely Vigna Sersale through a fringe of coronilla and myrtle, anemones and violets.... It is a comfort here to be free from the begging atmosphere of Naples, for in Sorrento people do not beg; they only propose 'mangiare maccaroni alla sua salute.'""April 4.—We have had a charming cruise in the 'Centaur'—the sea like glass, the view clear. Captain Clifford sent his boat to fetch us, and we sat on deck in arm-chairs, as if on land. In tiny fishing-boats, lying flat on our backs, we entered the Grotta Azurra (of Capri), like a magical cavern peopled with phantoms, each face looking livid as the boats floated over the deep blue water. Then we scrambled up to the fortress-palace of Tiberius, our ascent being enlivenedby a tremendous battle between the midshipmen and the donkey-women, who finally drew their stilettos!"Amalfi is most romantic and lovely. We were there ten days, and spent the mornings in drawing amongst the purple rocks and sandy bays, and the afternoons in riding up the mountain staircases to the Saracenic rock-built castles and desolate towns."The mother thinks I have grown dreadfully worldly under your influence, and that my love for wild-flowers is the only hopeful sign remaining!"
Tomy Sister.
"Sorrento, March 7, 1858.—Some people say Sorrento is the most beautiful place in the world, and I believe that even my town-loving sister, if she could gaze over the golden woods in the sunset of this evening, and see the crimson smoke float over dark Vesuvius and then drift far over the blue sea, would allow it to be more inspiring than the Piazza S. Claudio! Then to-day the mother and her three companions have been riding on donkeys to the lovely Vigna Sersale through a fringe of coronilla and myrtle, anemones and violets.... It is a comfort here to be free from the begging atmosphere of Naples, for in Sorrento people do not beg; they only propose 'mangiare maccaroni alla sua salute.'"
"April 4.—We have had a charming cruise in the 'Centaur'—the sea like glass, the view clear. Captain Clifford sent his boat to fetch us, and we sat on deck in arm-chairs, as if on land. In tiny fishing-boats, lying flat on our backs, we entered the Grotta Azurra (of Capri), like a magical cavern peopled with phantoms, each face looking livid as the boats floated over the deep blue water. Then we scrambled up to the fortress-palace of Tiberius, our ascent being enlivenedby a tremendous battle between the midshipmen and the donkey-women, who finally drew their stilettos!
"Amalfi is most romantic and lovely. We were there ten days, and spent the mornings in drawing amongst the purple rocks and sandy bays, and the afternoons in riding up the mountain staircases to the Saracenic rock-built castles and desolate towns.
"The mother thinks I have grown dreadfully worldly under your influence, and that my love for wild-flowers is the only hopeful sign remaining!"
CAPRI.CAPRI.[130]
PÆSTUM.PÆSTUM.[131]"
From Salerno we made a glorious expedition to Pæstum, but on our return found our servant, John Gidman, alarmingly ill in consequence of a sunstroke while fallen asleep on the balcony at Amalfi. His sufferings were dreadful, and he remained between life and death for a long time, and I believe was only eventually saved by the violent bleedings (so often inveighed against) of an Italian doctor. This delayed us long at the dull Salerno, andafterwards at La Cava, where I comforted myself by much drawing at Salvator Rosa's grotto in the valley below the old Benedictine convent.
In May our companions returned to England, and having no one but ourselves to consider, we planned to make our own northernvetturinojourney as interesting as possible. I think it was a description in "Dennis" which made us take the route by Viterbo and Orvieto, but we went there and saw it with enthusiasm, as afterwards Perugia—to which we zigzagged back across the Apennines, and Cortona, where the hill was redolent with great wild yellow roses, and where I drew the tomb of S. Margherita in the monastery, to the great delight of the monks, who regaled us with snuff and wine.
Whilst we were at Florence, living in the Casa Iandelli, I made a delightful excursion to Vallombrosa, driving in a little carriage to Pelago, and thence riding on a cart-horse up the forest-clothed mountain by the rough track which emerges on a bright green lawn, then covered with masses of lilies and columbine, and other spring flowers of every description. All around the dark forests swept down from the mountains towards the convent, where the hospitable monks entertained me with a mostexcellent dinner, and the abbot showed the manuscripts.
VALLOMBROSA.VALLOMBROSA.
On my return, I found my mother so convulsed with laughter that it was long before she was able to explain the cause of it. At last she showed me a letter in her hand, which was a violent declaration of love and proposal of marriage from one Giorgio Rovert—"bello—possidente—avocato"—who was even then waiting at Siena to know if his "fiamme d'amore" was responded to, and if he might hasten to Florence to throw himself at the feet of the object of his adoration. For some time we were utterly bewildered, but at length recollected that at Rome a young man had constantly followed the cousin who was with us, had lifted the heavy curtains for her at the entrance of the churches, found her places in a mass-book, &c., and we concluded that he must have tracked her to the Palazzo Lovati, inquired of the porter who lived there, and hearing it was "Mrs. Hare," had followedusto Florence. Lady Anne S. Giorgio coming in soon after to see us, undertook to answer the letter, and did so most capitally; but Giorgio Rovert did not break his heart, and within three weeks we heard of him as proposing to old Lady Dillon!
The Lady Anne S. Giorgio I have mentioned began at this time to fill a great part in our life. She was a Roman Catholic, and used to say that she had become so (at sixteen) on account of the poor apology which she found made for Protestantism in Robertson's "Charles V.," which she had been reading. After she was a widow, she became a member of aTertiary Order which binds its votaries to forsake the vanities of the world, to wear a cross, and be dressed in black. She used to be very anxious for my conversion, and have special prayers to that intent on St. Augustine's Day. She read through Madame de Sévigné every year, and her library of books excited the astonishment of her poorer neighbours, who said, "O la Contessa e tanto buona; legge sempre; prega sempre; e tanto buona," for they cannot understand any one reading anything but religious books.
Lady Anne was one of the daughters of that beautiful Lady Oxford whose offspring were named "the Harleian Miscellany." Lady Oxford lived at Genoa with her daughters, leaving Lord Oxford in England, and during her Italian life had many strange adventures, and one of a most terrible kind, the story of which was related to me by Dr. Wellesley, who was present at the time, but I will omit it. Of the weird stories of the other sisters I will say nothing, but Lady Anne in her youth was engaged to a young Italian, who, with the ugly name of Boggi, was yet of a very good family. However, before they could be married, Boggi died, and the Harleys returned to England. While there, Lady Anne wished to marry hermusic-master, but her family would not hear of it, and by the harshness of their opposition made her life miserable. Having striven vainly for some years to win the consent of her family, Lady Anne wrote to Madame Boggi, the mother of her late betrothed, with whom she had always kept up a communication, to say that she was in wretched health and spirits, that she required change terribly, and that she was very unhappy because her family violently opposed her marriage with a very excellent young Italian—but she did not say who he was. Madame Boggi replied by saying that nothing could give her greater happiness than having her dearest Annie with her, and imploring her to come out to her at once. The Harley family consented, thinking that the change might cure Lady Anne's heartache, and she went out to Madame Boggi, who had always said that she looked upon her as a daughter because she was once engaged to her dead son.
While Lady Anne was with Madame Boggi, she heard that her Italian lover had returned to Italy to join his friends, but that he had been stopped by illness at some place in the north of Italy, and was lying in a very critical condition. I cannot say how Lady Anne persuadedMadame Boggi, but she did persuade her to consent to her going off to nurse her lover, and, unmarried girl as she was, she nursed him through all his illness. He died, but his brother, who came to him when he was dying, was so touched by Lady Anne's devotion, that he afterwards proposed to her, and she married him.
The husband of Lady Anne was only a "cavaliere." They were dreadfully poor, and lived at a little farm somewhere in the hills above Spezia, where two boys and a girl were born. But Lady Anne did not mind poverty; she fattened her chickens and pigs for market, she studied botany and all the ologies by herself, and she taught her children. After she became a widow, she heard one day that her father, Lord Oxford, from whom she had been separated from childhood, was passing through Italy, and she threw herself in his way upon the staircase in the inn at Sarzana. When he found who she was, he was delighted both with her and her children. He said, "I have done nothing for you hitherto, and I can do nothing for you after my death, for my affairs are arranged and they cannot be altered; but whatever you ask me to donowshall be granted." "Then," said Lady Anne, "you havealways looked down upon me and despised me, because my husband was a simple 'cavaliere.' You are going to Rome: get me created a Countess in my own right, and then you will despise me no more." And Lord Oxford went to Rome, and, by his personal influence with the Pope, to whom he had great opportunities of being useful, his daughter Anne was created a Countess in her own right, and her sons became titular Counts and her daughter a Countess.
It was in this summer of 1858, while we were at Florence, that Lady Anne came to "Italima" (for she had known my father intimately in her palmy days) and said, "You know how I have lived like a hermit in my 'tenuto,' and meanwhile here is Carolina grown up, and Carolina must marry somebody, and that somebody you must find, for you are almost the only person I know." And, to her surprise, Italima was able to answer, "It is really very odd, but Mrs. de Selby, the cousin of the Princesses Doria and Borghese, was here this morning, and she said, 'Here is Roberto, and I want to find somebody for him to marry. I do not want a fortune, we have plenty of money, but it must be a girl of good family, and if she is partly English so much the better.'"
We went to the betrothal dinner of Robert Selby and Carolina di S. Giorgio, and afterwards we ran about the Torrigiani gardens in the still summer evening, and made round our straw hats wreaths of the fireflies, which, when they are once fixed, seldom fly away. Carolina was afterwards a great friend of ours, and most entertaining and clever. She could imitate an old priest scolding and taking snuff so exactly, that if you shut your eyes you thought one must be in the room; and she used to create for herself little dramas and tragedies, in which she was as pathetic as she was at other times comic. As a mother she was most unfortunate. Several of her children were poisoned by eating "fungi" at a trattoria outside the Porta del Popolo, and she herself nearly died from the same cause. After Robert Selby's death she married again, and went to live at Leghorn.
I was very sorry afterwards that during this visit we never saw Mrs. Browning, who died in 1861, before we were at Florence again. We used to hear much of her—of her peculiar appearance, with her long curls, and (from illness) her head always on one side; of the infinite charm of her conversation; of her interest in spiritualism; how she would endeavourto assert her belief in it in her little feeble voice, upon which Browning would descend in his loud tones; but they were perfectly devoted to each other.
Another person whom we often saw at Florence was the foolish wife of our dear old Landor, who never ceased to describe with fury his passionate altercations with her, chiefly caused apparently by jealousy. Landor was still living at Bath at this time.
In the Cascine at Florence we found the same old flower-woman who had been there when I was a baby in the Prato, where I was taught to walk. She used to drive to the Cascine with her flowers in a smart carriage with a pair of horses, and would smile and kiss her hands to us as we passed. It was contrary to good Florentine manners not to accept the flowers which she offered to every one she saw when she arrived where the carriages were waiting, but they were never paid for at the time; only a present was sent occasionally, or given by foreigners when they left Florence, and she came to the station to see them off and present a farewell bouquet. I merely mention these customs because they are probably dying out, perhaps are already extinct.
My cousin Lady Normanby was at this time resident in her beautiful Florentine villa, with its lovely garden of roses and view over Florence, and she was very kind to us.
We were at Florence this year during the festival of Corpus Domini, and saw that curious procession, chiefly consisting of little boys in white dominos, and brown monks and brothers of the Misericordia; but, following the Archbishop under his canopy, came the Grand Duke on foot, with all the male members of the Corsini and Guicciardini families, and the young Archdukes in white satin trains.
We saw also the Foundling Hospital, where all the children were brought up and nursed by goats, and where, when the children cried, the goats ran and gave them suck.
About the 10th of June we settled at Lucca baths, in the pleasant little Casa Bertini, a primitive house more like a farm-house than a villa, on the steep hillside above the Grand Duke's palace, possessing a charming little garden of oleanders and apple-trees at the back, with views down into the gorge of the river, and up into the hilly cornfields, which were always open to us. Very delightful were the early mornings, when the mother, with book and camp-stool, wandered up thehill-path, fringed with flowers, to the Bagni Caldi. Charming too the evenings, when, after "merenda" at four o'clock in the garden, we used to go forth, with all the little society, in carriages or on horseback, till the heavy dews fell, and drove us in by the light of the fireflies. A most pleasant circle surrounded us. Close by, in a large cool villa with a fountain, was the gentle invalid Mrs. Greville (néeLocke), singing and composing music, with her pleasant companion Miss Rowland. Just below, in the hotel of the villa, "Auntie" was living with the George Cavendishes, and in the street by the river the pretty widow, Mrs. Francis Colegrave, with her children, Howard and Florence, and her sister Miss Chichester.
An amusing member of the society at the Bagni, living in a cottage full of curiosities, was Mrs. Stisted, the original of Mrs. Ricketts in "The Daltons." She had set her heart upon converting the Duke of Parma to Protestantism, and he often condescended to controversy with her. One day she thought she had really succeeded, but driving into Lucca town next day, to her horror she met him walking bare-headed in a procession with a lighted candle in his hand. Then and there shestopped her carriage and began to upbraid him. When he returned to the Bagni, he went to see her and to reprove her. "There cannot," he said, "be two sovereigns at Lucca; either I must be Duke or you must be Queen," and ever after she was called the Queen of the Bagni. Colonel Stisted had a number of curious autographs, the most interesting being the MS. of the "Lines to an Indian air"—"I rise from dreams of thee"—found in the pocket of Shelley after he was drowned.
Living beneath us all this summer were the Grand Ducal family, and we saw them constantly. They were greatly beloved, but the Grand Duchess-Dowager, who was a Sardinian princess, was more popular than the reigning Grand Duchess, who was a Neapolitan Bourbon, and ultimately brought about the ruin of the family by her influence. The Grand Duchess-Dowager was the step-mother of the Grand Duke, and also his sister-in-law, having been sister-in-law of his first wife. The Hereditary Grand Duke was married to her niece, a lovely Saxon princess, who died soon afterwards: it was said that he treated her very ill, and that his younger brother protected her. We were at a very pretty ball which was given on the festa of S.Anna, her patroness. The Grand Ducal family generally went out at the same hour as ourselves. In the middle of the day nothing stirred except the scorpions, which were a constant terror. One was found in my bath in the morning, and all that day we were in fearful expectation, as the creatures never go about singly; but in the evening we met the companion coming upstairs. There were also quantities of serpents, which in the evening used frequently to be seen crossing the road in a body going down to the river to drink.