ToMYMOTHER."Christ Church, Dec. 6, 1859.-My whole visit here this time has been enjoyable. Arthur is always so very good and kind, soknowingin what will give onepleasure: which I especially feel in his cordiality to all my friends when they come here. Then it is so interesting and delightful being perpetually examined by him in different parts of history, and charming to feel that I can in a small way be useful to him in looking out or copying things for his lectures, &c. Victor Williamson and Charlie Wood come in and out constantly."Mr. Richmond the artist is here. I quite long to be Arthur, going to sit to him: he is so perfectly delightful: no wonder his portraits are always smiling."
ToMYMOTHER.
"Christ Church, Dec. 6, 1859.-My whole visit here this time has been enjoyable. Arthur is always so very good and kind, soknowingin what will give onepleasure: which I especially feel in his cordiality to all my friends when they come here. Then it is so interesting and delightful being perpetually examined by him in different parts of history, and charming to feel that I can in a small way be useful to him in looking out or copying things for his lectures, &c. Victor Williamson and Charlie Wood come in and out constantly.
"Mr. Richmond the artist is here. I quite long to be Arthur, going to sit to him: he is so perfectly delightful: no wonder his portraits are always smiling."
In the winter of 1859-60 I made a much-appreciated acquaintance with Sir George Grey, author of "Polynesian Mythology."
JOURNAL."Dec. 15, 1859.—At the Haringtons' I met Sir George and Lady Grey. I was very anxious to make acquaintance, but much afraid that I should not have an opportunity of doing so, as I was never introduced. As they were going away, I expressed regret at having missed them before, and he hoped that we should meet another time. I suppose I looked very really sorry for not seeing more of him, for, after a consultation in the passage, he came back, and asked if I would walk part of the way with him. I walked with him all the way to Windmill Hill, where he was staying: he walked home with me: I walked home with him; and he home with me for the third time,when I was truly sorry to take leave, so very interesting was he, and so easy to talk to. We began about Polynesian Mythology—then poetry—then Murray, who, he said, had just paid Dr. Livingstone £10,000 ashisshare of the profits on his book—then of Lord Dillon, who, he said, had led them the most jovial rollicking life when he went to Ditchley to look over MSS., so that he had done nothing."Then he talked of the Church in the Colonies. He said that High Churchism had penetrated to the Cape to the greatest extent, and that the two or three churches where it was carried out were thronged as fashionable: that one of the views preached was, that religion was a belief in whatever you fancied was for your good, so that if you fancied that, our Lord being one with God, it would be well for you to have a mediator between yourself and Him, you ought then to believe in that mediator, and to invoke your guardian angel as the mediator most natural. Another tenet was that prayer was only 'a tracter' to draw down the blessings of God—that, as there were three kinds of prayer, so there were three kinds of tracters—that individual prayer would draw down a blessing on the individual, family prayer on a family, but that public prayer, as proceeding from the mouth of a priest, could draw down a blessing on the whole state. Sir George had heard a sermon on 'It is needful for you that I go away from you,' &c., proving that itwasneedful, because if not, Christ would have to have remained as an earthly king, have had to negotiate with other kings, meddle in affairs of state, &c.—also because he would have been made 'alion' of—perhaps have become an object of pilgrimage, &c."Sir George said that the Wesleyan Methodists lived a holier, more spiritual life in the Colonies, but then it was because religion was there so easy to them; in London it would not be so; that London, the place in the world most unsuited to Christianity, lived on a great world of gambling-houses, brothels, &c., as if there were no God; no one seemed to care. He said what a grand thing it would be if, in one of the great public services in St. Paul's or Westminster Abbey, the preacher were to shout out as his awful text—'Where art thou, Adam?'—and show how the Lord would look in vain forHisin most parts of London—where,wherehad they hidden themselves?"Sir George told me an anecdote of a dog in New Zealand—that two officers were walking by the shore, and that one of them said, 'You declare your dog will do everything. I'll bet you he does not fetch that if you tell him,' and he threw his walking-stick into a canoe lying out at some distance in the shallow water, where the natives wade up to their waists to get into them, and where they are secured by strong hempen cords. The dog, when told, instantly swam out, but, as the man who made the bet had foreseen, whenever he tried to scramble into the canoe to get the stick, it almost upset, and at length, after repeated struggles, he was obliged to swim to shore again and lie down to rest. Once rested, however, without a second bidding, he swam out again, and this time gnawed through the cord, pulled the canoeon shore, and then got the stick out, and brought it to his master."[178]
JOURNAL.
"Dec. 15, 1859.—At the Haringtons' I met Sir George and Lady Grey. I was very anxious to make acquaintance, but much afraid that I should not have an opportunity of doing so, as I was never introduced. As they were going away, I expressed regret at having missed them before, and he hoped that we should meet another time. I suppose I looked very really sorry for not seeing more of him, for, after a consultation in the passage, he came back, and asked if I would walk part of the way with him. I walked with him all the way to Windmill Hill, where he was staying: he walked home with me: I walked home with him; and he home with me for the third time,when I was truly sorry to take leave, so very interesting was he, and so easy to talk to. We began about Polynesian Mythology—then poetry—then Murray, who, he said, had just paid Dr. Livingstone £10,000 ashisshare of the profits on his book—then of Lord Dillon, who, he said, had led them the most jovial rollicking life when he went to Ditchley to look over MSS., so that he had done nothing.
"Then he talked of the Church in the Colonies. He said that High Churchism had penetrated to the Cape to the greatest extent, and that the two or three churches where it was carried out were thronged as fashionable: that one of the views preached was, that religion was a belief in whatever you fancied was for your good, so that if you fancied that, our Lord being one with God, it would be well for you to have a mediator between yourself and Him, you ought then to believe in that mediator, and to invoke your guardian angel as the mediator most natural. Another tenet was that prayer was only 'a tracter' to draw down the blessings of God—that, as there were three kinds of prayer, so there were three kinds of tracters—that individual prayer would draw down a blessing on the individual, family prayer on a family, but that public prayer, as proceeding from the mouth of a priest, could draw down a blessing on the whole state. Sir George had heard a sermon on 'It is needful for you that I go away from you,' &c., proving that itwasneedful, because if not, Christ would have to have remained as an earthly king, have had to negotiate with other kings, meddle in affairs of state, &c.—also because he would have been made 'alion' of—perhaps have become an object of pilgrimage, &c.
"Sir George said that the Wesleyan Methodists lived a holier, more spiritual life in the Colonies, but then it was because religion was there so easy to them; in London it would not be so; that London, the place in the world most unsuited to Christianity, lived on a great world of gambling-houses, brothels, &c., as if there were no God; no one seemed to care. He said what a grand thing it would be if, in one of the great public services in St. Paul's or Westminster Abbey, the preacher were to shout out as his awful text—'Where art thou, Adam?'—and show how the Lord would look in vain forHisin most parts of London—where,wherehad they hidden themselves?
"Sir George told me an anecdote of a dog in New Zealand—that two officers were walking by the shore, and that one of them said, 'You declare your dog will do everything. I'll bet you he does not fetch that if you tell him,' and he threw his walking-stick into a canoe lying out at some distance in the shallow water, where the natives wade up to their waists to get into them, and where they are secured by strong hempen cords. The dog, when told, instantly swam out, but, as the man who made the bet had foreseen, whenever he tried to scramble into the canoe to get the stick, it almost upset, and at length, after repeated struggles, he was obliged to swim to shore again and lie down to rest. Once rested, however, without a second bidding, he swam out again, and this time gnawed through the cord, pulled the canoeon shore, and then got the stick out, and brought it to his master."[178]
I told Arthur Stanley much of this conversation with Sir George Grey. Some time after, he was very anxious that I should go to hear Dr. Vaughan preach in a great public service under the dome of St. Paul's. I went, and was startled by the text—"Where art thou, Adam?"
In January 1860 I paid a delightful visit to Sir John Shaw-Lefevre at Sutton Place, near Guildford, a beautiful old brick house with terra-cotta ornaments, which once belonged to Sir Francis Weston, Anne Boleyn's reputed lover. Besides the large pleasant family of the house, Lord Eversley and his daughter were there, and Sophia, daughter of Henry Lefevre, with Mr. Wickham, whom she soon afterwards married.
JOURNAL."Sutton Place, Jan. 8.—Lord Eversley has been talking of Bramshill, the old home of Prince Henry, where Archbishop Abbott shot a keeper by accident, in consequence of which it became a question whetherconsecration rites received at his hands were valid. Lord Eversley did not believe that the oak in the park, from which the arrow glanced (with the same effect as in the case of Rufus), was the real tree, because it wastooold: oaks beyond a certain age, after the bark has ceased to be smooth, do not allow an arrow to glance and rebound."The Buxtons sent me a ticket for Lord Macaulay's funeral, but I would not leave Sutton to go. Sir John went, and described that, as often in the case of funerals and other sad ceremonies, people, by a rebound, became remarkably merry and amusing, and that they had occupied the time of waiting by telling a number of uncommonly good stories. The sight of Lady Holland[179]and her daughters amongst the mourners had reproduced the bon-mot of Mrs. Grote, who, when asked how this Lady Holland was to be distinguished from the original person of the name, said, 'Oh, this is New Holland, and her capital is Sydney.'"Apropos of Macaulay, Sir John remarked how extraordinary it was in growing age to see a person pass away whose birth, education, public career, and death were all within your memory."He said how unreadable 'Roderick Random' and 'Tom Jones' were now. A lady had asked to borrow 'Pamela' from his library, saying she well remembered the pleasure of it in her youth; but she returned it the next day, saying she was quite ashamed of having asked for anything so improper."Yesterday was Sunday, and I groped my waythrough the dark passages to the evening service in the Catholic chapel, which has always been attached to the house. An old priest, seated on the steps of the altar, preached a kind of catechetical sermon upon Transubstantiation—'My flesh is meatindeed'—'and the poor Protestants have this in their Bibles, and yet they throw away the benefit of theindeed.' The sight was most picturesque—the dark old-fashioned roof, only seen by the light of the candles on the richly decorated altar, and the poor English peasants grouped upon the benches. It carried one back to the time before the Reformation. In his discourse, the old priest described his childhood, when he sat in the east wing of the house learning his catechism, and when there were only two Catholics in Guildford; and 'what would these two solitary ones say now if they had seen the crowd in St. Joseph's Chapel at Guildford this morning? Yes, what would old Jem Savin say if he could rise up and see us now, poor man?'"ToMYMOTHER(after I had returned to my Handbook explorations)."Aldermaston Hall, Berks, Jan. 14, 1860.—I came here from Newbury. The weather was so horrible, and the prospect of a damp lonely Sunday in an inn so uninviting, that I thought over all possible and impossible houses in the neighbourhood, and finally decided upon Aldermaston as the best, and have taken it by storm."It was the dampest and dreariest of mornings as I came from the station, but this place looked beautiful in spite of it—a wild picturesque park, and a largehouse, full of colour inside, like a restored French château. Mrs. Higford Burr (who seems to live more in Italy than here) wears a sort of Greek dress with a girdle and a broad gold hem.... I was at once, as I rather expected, invited to stayper l'amore d'Italia, and my luggage sent for. This afternoon Mrs. Burr, who is a most tremendous walker, has taken me to Upton Court, the home of Arabella Fermor (Pope's Belinda), a charming old house with a ghost, which the farm-people described as 'coming a clinkerin upstairs right upon un loike.'""Christ Church, Feb. 4.—I have had a terribly cold tour to Drayton-Beauchamp, Ashridge, Aylesbury, &c. The pleasantest feature was a warm welcome from Mrs. Barnard, wife of the great yeoman-farmer at Creslow Pastures, the royal feeding-grounds from the time of Elizabeth to Charles II., with a lovely and interesting old house overlooking Christ Low (the Christ's Meadow) and Heaven's Low (Heaven's Meadow). Thence I went to North Marston, where was the shrine of Sir John Shorne, a sainted rector, who preserved his congregation from sin by 'conjuring the devil into his boot.' Buckinghamshire is full of these quaint stories."Arthur has just been making great sensation by a splendid sermon at St. Mary's, given in his most animated manner, his energies gradually kindling till his whole being was on fire. It was on, 'Why stand ye here idle all the day long?—the first shall be last and the last first.' 'Why stand ye here idle, listless, in the quadrangle, in your own rooms, doing nothing; so that in the years to come you will never be able to lookback and say, "In such a year, in such a term, I learnt this or that—that idea, that book, that thoughtthenfirst struck me"? Perhaps this may be a voice to the winds, perhaps those to whom it would most apply are even now in their places of resort, standing idle: probably even those who are here would answer to my question, "Because no man hath hired us."'"Then he described the powers, objects, and advantages of Oxford. Then the persons who had passed away within the year, leaving gaps to be filled up—the seven great masters of the English language,[180]the German poets and philosophers,[181]the French philosopher[182]—'and their praise shall go forth from generation to generation.' Then he dwelt on the different duties of the coming life to be prepared for, and he described the model country-clergyman (Pearson), the model teacher (Jowett), the model country-gentleman. Then came a beautiful and pictorial passage about the eleventh hour and the foreboding of the awful twelfth. The congregation was immense, and listened with breathless interest. When the signatures were being collected for the Jowett appeal, Arthur was hard at work upon them on Sunday when Mr. Jowett came in. Arthur said, 'You need not mind my being at work to-day, for I can assure you it is quite a Sunday occupation, a work of justice, if not of mercy.'—'Yes,' said Jowett, 'I see how it is: an ass has fallen into a pit, and you think it right to pull him out on the Sabbath-day.'"
JOURNAL.
"Sutton Place, Jan. 8.—Lord Eversley has been talking of Bramshill, the old home of Prince Henry, where Archbishop Abbott shot a keeper by accident, in consequence of which it became a question whetherconsecration rites received at his hands were valid. Lord Eversley did not believe that the oak in the park, from which the arrow glanced (with the same effect as in the case of Rufus), was the real tree, because it wastooold: oaks beyond a certain age, after the bark has ceased to be smooth, do not allow an arrow to glance and rebound.
"The Buxtons sent me a ticket for Lord Macaulay's funeral, but I would not leave Sutton to go. Sir John went, and described that, as often in the case of funerals and other sad ceremonies, people, by a rebound, became remarkably merry and amusing, and that they had occupied the time of waiting by telling a number of uncommonly good stories. The sight of Lady Holland[179]and her daughters amongst the mourners had reproduced the bon-mot of Mrs. Grote, who, when asked how this Lady Holland was to be distinguished from the original person of the name, said, 'Oh, this is New Holland, and her capital is Sydney.'
"Apropos of Macaulay, Sir John remarked how extraordinary it was in growing age to see a person pass away whose birth, education, public career, and death were all within your memory.
"He said how unreadable 'Roderick Random' and 'Tom Jones' were now. A lady had asked to borrow 'Pamela' from his library, saying she well remembered the pleasure of it in her youth; but she returned it the next day, saying she was quite ashamed of having asked for anything so improper.
"Yesterday was Sunday, and I groped my waythrough the dark passages to the evening service in the Catholic chapel, which has always been attached to the house. An old priest, seated on the steps of the altar, preached a kind of catechetical sermon upon Transubstantiation—'My flesh is meatindeed'—'and the poor Protestants have this in their Bibles, and yet they throw away the benefit of theindeed.' The sight was most picturesque—the dark old-fashioned roof, only seen by the light of the candles on the richly decorated altar, and the poor English peasants grouped upon the benches. It carried one back to the time before the Reformation. In his discourse, the old priest described his childhood, when he sat in the east wing of the house learning his catechism, and when there were only two Catholics in Guildford; and 'what would these two solitary ones say now if they had seen the crowd in St. Joseph's Chapel at Guildford this morning? Yes, what would old Jem Savin say if he could rise up and see us now, poor man?'"
ToMYMOTHER(after I had returned to my Handbook explorations).
"Aldermaston Hall, Berks, Jan. 14, 1860.—I came here from Newbury. The weather was so horrible, and the prospect of a damp lonely Sunday in an inn so uninviting, that I thought over all possible and impossible houses in the neighbourhood, and finally decided upon Aldermaston as the best, and have taken it by storm.
"It was the dampest and dreariest of mornings as I came from the station, but this place looked beautiful in spite of it—a wild picturesque park, and a largehouse, full of colour inside, like a restored French château. Mrs. Higford Burr (who seems to live more in Italy than here) wears a sort of Greek dress with a girdle and a broad gold hem.... I was at once, as I rather expected, invited to stayper l'amore d'Italia, and my luggage sent for. This afternoon Mrs. Burr, who is a most tremendous walker, has taken me to Upton Court, the home of Arabella Fermor (Pope's Belinda), a charming old house with a ghost, which the farm-people described as 'coming a clinkerin upstairs right upon un loike.'"
"Christ Church, Feb. 4.—I have had a terribly cold tour to Drayton-Beauchamp, Ashridge, Aylesbury, &c. The pleasantest feature was a warm welcome from Mrs. Barnard, wife of the great yeoman-farmer at Creslow Pastures, the royal feeding-grounds from the time of Elizabeth to Charles II., with a lovely and interesting old house overlooking Christ Low (the Christ's Meadow) and Heaven's Low (Heaven's Meadow). Thence I went to North Marston, where was the shrine of Sir John Shorne, a sainted rector, who preserved his congregation from sin by 'conjuring the devil into his boot.' Buckinghamshire is full of these quaint stories.
"Arthur has just been making great sensation by a splendid sermon at St. Mary's, given in his most animated manner, his energies gradually kindling till his whole being was on fire. It was on, 'Why stand ye here idle all the day long?—the first shall be last and the last first.' 'Why stand ye here idle, listless, in the quadrangle, in your own rooms, doing nothing; so that in the years to come you will never be able to lookback and say, "In such a year, in such a term, I learnt this or that—that idea, that book, that thoughtthenfirst struck me"? Perhaps this may be a voice to the winds, perhaps those to whom it would most apply are even now in their places of resort, standing idle: probably even those who are here would answer to my question, "Because no man hath hired us."'
"Then he described the powers, objects, and advantages of Oxford. Then the persons who had passed away within the year, leaving gaps to be filled up—the seven great masters of the English language,[180]the German poets and philosophers,[181]the French philosopher[182]—'and their praise shall go forth from generation to generation.' Then he dwelt on the different duties of the coming life to be prepared for, and he described the model country-clergyman (Pearson), the model teacher (Jowett), the model country-gentleman. Then came a beautiful and pictorial passage about the eleventh hour and the foreboding of the awful twelfth. The congregation was immense, and listened with breathless interest. When the signatures were being collected for the Jowett appeal, Arthur was hard at work upon them on Sunday when Mr. Jowett came in. Arthur said, 'You need not mind my being at work to-day, for I can assure you it is quite a Sunday occupation, a work of justice, if not of mercy.'—'Yes,' said Jowett, 'I see how it is: an ass has fallen into a pit, and you think it right to pull him out on the Sabbath-day.'"
Arthur Stanley used to see a great deal of Mr. Jowett during this year—far too much, my mother thought when she was staying with him at Oxford; for Jowett—kind and unselfish as a saint—was only "Christian" in so far that he believed the central light of Christianity to spring from the life of Christ. He occasionally preached, but his sermons were only illustrative of practical duties, or the lessons to be learnt from holy and unselfish lives. It was during this year, too, that the English Church recognised with surprise that it was being shaken to its foundations by the volume of—mostly feeble and dull—"Essays and Reviews." But to turn to a very different religious phase.
JOURNAL."Wantage, Feb. 21, 1860.—I came here yesterday over dreary snow-sprinkled downs. Wantage is a curious little town surrounding a great cruciform church in the midst of a desert. The Vicar (Rev. W. J. Butler[183]) welcomed me at the door of the gothic vicarage, and almost immediately a clerical procession, consisting of three curates, schoolmaster, organist, and scripture-reader, filed in (as they do every day) to dinner, and were introduced one by one. The tall agreeable Vicar did the honours just as a schoolmaster would to his boys. There was such a look of dailyservice, chanting, anddisciplineover the whole party, that I quite felt as if Mrs. Butler ought also to be a clergyman, and as if the two little girls would have been more appropriately attired in black coats and bands."After dinner, in raging snow and biting east wind, we sallied out to survey the numerous religious institutions, which have been almost entirely founded by the energy and perseverance of this Vicar in the thirteen years he has been at Wantage. The church is magnificent. There is an old grammar-school in honour of Alfred (who was born here), a National School painted with Scripture frescoes by Pollen, Burgon, &c., a training school under the charge of Mrs. Trevelyan, a cemetery with a beautiful chapel, and St. Mary's Home for penitents. At seven o'clock all the curates dispersed to various evening services, Mr. Butler went to St. Mary's Home, and Mrs. Butler and I to the church, where we sat in the dark, and heard a choir chant a service out of what looked like a gorgeous illumination."I was aghast to hear breakfast was at half-past seven, but as I could not sleep from the piercing cold, it did not signify. At seven a bell rang, and we all hurried to a little domestic chapel in the house, hung with red and carpeted with red, but containing nothing else except a cross with flowers at one end of the room, before which knelt Mr. Butler. We all flung ourselves down upon the red carpet, and Mr. Butler, with his face to the wall, intoned to us, and Mrs. Butler and the servants intoned to him, and all the little children intoned too, with their faces to the ground."Now there is to be full church service again, and then—oh! how glad I shall be to get away."[184]
JOURNAL.
"Wantage, Feb. 21, 1860.—I came here yesterday over dreary snow-sprinkled downs. Wantage is a curious little town surrounding a great cruciform church in the midst of a desert. The Vicar (Rev. W. J. Butler[183]) welcomed me at the door of the gothic vicarage, and almost immediately a clerical procession, consisting of three curates, schoolmaster, organist, and scripture-reader, filed in (as they do every day) to dinner, and were introduced one by one. The tall agreeable Vicar did the honours just as a schoolmaster would to his boys. There was such a look of dailyservice, chanting, anddisciplineover the whole party, that I quite felt as if Mrs. Butler ought also to be a clergyman, and as if the two little girls would have been more appropriately attired in black coats and bands.
"After dinner, in raging snow and biting east wind, we sallied out to survey the numerous religious institutions, which have been almost entirely founded by the energy and perseverance of this Vicar in the thirteen years he has been at Wantage. The church is magnificent. There is an old grammar-school in honour of Alfred (who was born here), a National School painted with Scripture frescoes by Pollen, Burgon, &c., a training school under the charge of Mrs. Trevelyan, a cemetery with a beautiful chapel, and St. Mary's Home for penitents. At seven o'clock all the curates dispersed to various evening services, Mr. Butler went to St. Mary's Home, and Mrs. Butler and I to the church, where we sat in the dark, and heard a choir chant a service out of what looked like a gorgeous illumination.
"I was aghast to hear breakfast was at half-past seven, but as I could not sleep from the piercing cold, it did not signify. At seven a bell rang, and we all hurried to a little domestic chapel in the house, hung with red and carpeted with red, but containing nothing else except a cross with flowers at one end of the room, before which knelt Mr. Butler. We all flung ourselves down upon the red carpet, and Mr. Butler, with his face to the wall, intoned to us, and Mrs. Butler and the servants intoned to him, and all the little children intoned too, with their faces to the ground.
"Now there is to be full church service again, and then—oh! how glad I shall be to get away."[184]
The society of Mrs. Gaskell the authoress was a great pleasure during this term at Oxford. I made great friends with her, and we kept up a correspondence for some time afterwards. Everybody liked Mrs Gaskell.[185]I remember that one of the points which struck me most about her at first was not only her kindness, but her extreme courtesy and deference to her own daughters. While she was at Oxford, the subject of ghosts was brought forward for a debate at the Union; she wished to have spoken from the gallery, and if she had, would probably have carried the motion in favour of ghosts at once. Here is one of her personal experiences:—
"Mrs. Gaskell was staying with some cousins at Stratford-on-Avon, who took her over to see Compton Whinyates. On their return she stayed to tea at Eddington with her cousins—cousins who were Quakers. Compton Whinyates naturally led to the subject of spirits, and Mrs. Gaskell asked the sonof the house whether there were any stories of the kind about their neighbourhood; upon which the father, who was a very stiff, stern old man, reproved them for vain and light talking."After tea Mrs. Gaskell and her cousins went out to walk about the place with the younger Quaker, when the subject of the supernatural was renewed, and he said that their attention had lately been called to it in a very singular manner. That a woman who was a native of the place had many years ago gone as a lady's-maid to London, leaving her lover, who was a carter, behind her. While in London, she forgot her carter and married some one else, but after some years her husband died, leaving her a large competence, and she came back to spend the rest of her life in her native village. There she renewed her acquaintance with the carter, to whom, after a fortnight's renewal of courtship, she was married. After they had been married a few weeks, she said she must go up to London to sell all the property she had there, and come down to settle finally in the country. She wished her husband to go with her, and urgently entreated him to do so; but he, like many countrymen in that part, had a horror of London, fancied it was the seat of all wickedness, and that those who went there never could come back safe: so the woman went alone, but she did not return. Some time after her husband heard that she had been found in the streets of London—dead."A few weeks after this the carter husband was observed to have become unaccountably pale, ill, andanxious, and on being asked what was the matter with him, he complained bitterly, and said that it was because his wife would not let him rest at nights. He did not seem to be frightened, but lamented that his case was a very hard one, for that he had to work all day, and, when he wanted rest, his wife came and sat by his bedside, moaning and lamenting and wringing her hands all the night long, so that he could not sleep."Mrs. Gaskell naturally expressed a wish to see the man and to hear the story from his own lips. The Quaker said that nothing could be easier, as he lived in a cottage close by; to which she went, together with five other persons. It was like a Cheshire cottage, with a window on each side of the door, and a little enclosure, half-court, half-garden, in front. It was six o'clock in broad summer daylight when they arrived. The door was locked and the Quaker went round to try the back entrance, leaving Mrs. Gaskell and her friends in the enclosure in front. They all, while there, distinctly saw a woman, of hard features, dressed in a common lilac print gown, come up to the latticed window close by them on the inside and look out. They then saw her pass on and appear again at the window on the other side of the door, after which she went away altogether."When the Quaker appeared, unsuccessful in opening the back-door, they said, 'But there is some one who could have let you in, for there is a woman in the house.' They tried unsuccessfully, however, to make her hear. Then they went to the adjoining cottage, where the people assured them that the manwas gone out for the day, and that there could not possibly be any one in the house. 'Oh,' said Mrs. Gaskell, 'but we haveseena woman in the house in a lilac print gown.' 'Then,' they answered, 'you have seen the ghost: there is nowomanin the house; but that isshe.'"
"Mrs. Gaskell was staying with some cousins at Stratford-on-Avon, who took her over to see Compton Whinyates. On their return she stayed to tea at Eddington with her cousins—cousins who were Quakers. Compton Whinyates naturally led to the subject of spirits, and Mrs. Gaskell asked the sonof the house whether there were any stories of the kind about their neighbourhood; upon which the father, who was a very stiff, stern old man, reproved them for vain and light talking.
"After tea Mrs. Gaskell and her cousins went out to walk about the place with the younger Quaker, when the subject of the supernatural was renewed, and he said that their attention had lately been called to it in a very singular manner. That a woman who was a native of the place had many years ago gone as a lady's-maid to London, leaving her lover, who was a carter, behind her. While in London, she forgot her carter and married some one else, but after some years her husband died, leaving her a large competence, and she came back to spend the rest of her life in her native village. There she renewed her acquaintance with the carter, to whom, after a fortnight's renewal of courtship, she was married. After they had been married a few weeks, she said she must go up to London to sell all the property she had there, and come down to settle finally in the country. She wished her husband to go with her, and urgently entreated him to do so; but he, like many countrymen in that part, had a horror of London, fancied it was the seat of all wickedness, and that those who went there never could come back safe: so the woman went alone, but she did not return. Some time after her husband heard that she had been found in the streets of London—dead.
"A few weeks after this the carter husband was observed to have become unaccountably pale, ill, andanxious, and on being asked what was the matter with him, he complained bitterly, and said that it was because his wife would not let him rest at nights. He did not seem to be frightened, but lamented that his case was a very hard one, for that he had to work all day, and, when he wanted rest, his wife came and sat by his bedside, moaning and lamenting and wringing her hands all the night long, so that he could not sleep.
"Mrs. Gaskell naturally expressed a wish to see the man and to hear the story from his own lips. The Quaker said that nothing could be easier, as he lived in a cottage close by; to which she went, together with five other persons. It was like a Cheshire cottage, with a window on each side of the door, and a little enclosure, half-court, half-garden, in front. It was six o'clock in broad summer daylight when they arrived. The door was locked and the Quaker went round to try the back entrance, leaving Mrs. Gaskell and her friends in the enclosure in front. They all, while there, distinctly saw a woman, of hard features, dressed in a common lilac print gown, come up to the latticed window close by them on the inside and look out. They then saw her pass on and appear again at the window on the other side of the door, after which she went away altogether.
"When the Quaker appeared, unsuccessful in opening the back-door, they said, 'But there is some one who could have let you in, for there is a woman in the house.' They tried unsuccessfully, however, to make her hear. Then they went to the adjoining cottage, where the people assured them that the manwas gone out for the day, and that there could not possibly be any one in the house. 'Oh,' said Mrs. Gaskell, 'but we haveseena woman in the house in a lilac print gown.' 'Then,' they answered, 'you have seen the ghost: there is nowomanin the house; but that isshe.'"
OLD BEECHES, HURSTMONCEAUX PARK.OLD BEECHES, HURSTMONCEAUX PARK.
It was when I was at Beckett, just before Easter 1860, that I was first told that we should have to leave our dear home at Hurstmonceaux. Many years before, there had been an alarm, and my mother would then have bought theLime property, but that the price asked was so greatly above its value, and no other purchasers came forward. So she was satisfied to go on renting Lime and the surrounding fields for a small sum, especially as she had a promise from those who had charge of the sale that no other offer should be accepted without giving her the preference. In the spring of 1860, however, Mr. Arkcoll, a rich old Hurstmonceaux farmer and churchwarden, died, leaving a large fortune to his nephew and a considerable sum of ready money to buy a house near his property. Lime had long been as Naboth's vineyard in the younger Mr. Arkcoll's eyes, and before we knew that the uncle was dead, we heard that the nephew was the purchaser of Lime, the promise to us having been broken.
My mother immediately offered Mr. Arkcoll a much larger sum than he had paid to save Lime, but not unnaturally he was inexorable.
Thus it was inevitable that at Michaelmas we must leave our dear home, and, though I had suffered much at Hurstmonceaux, and though our position there as a ruined family was often a dismal one, yet we felt that nothing could ever replace what Lime itself was, where every plant was familiar, and every tree had its own little personal reminiscence. And there wasalso the great difficulty of finding a new home within our small means, and yet large enough to house our many books and pictures.
I met my mother at Bournemouth to talk over plans and possibilities for the future, and we went on to Weymouth, where we remained some weeks. It was bitterly cold weather, but I always liked Weymouth, and the pleasant walks in Sandyfoot Bay, and excursions to Bow and Arrow Castle, Corfe Castle, Abbotsbury, and Lyme Regis. In April I was again at Beckett.
ToMYMOTHER."Beckett, April 8, 1860.—Yesterday I went with Lady Barrington and Lady Somerton to Ashdowne (Lord Craven's). It is a most awfully desolate place, standing high up on the bare downs. Four avenues approach the house from the four sides. It was built by a Craven who was Lord Mayor of London, and who, flying from the great plague, rode fiercely on and on, till upon this bleak down he saw a desolate farmhouse, where he thought that the plague could not penetrate, and there he rested, and there he eventually built. The four avenues, and the windows on every side, were intended to let the plague out in one direction if it came in at the other. Inside the house are great stag's horns which Elizabeth of Bohemia brought with her from Germany, and portraits of her, PrinceRupert, Prince Maurice, and the four princesses her daughters, painted by one of them. The young Ladies Craven showed us the house amid shouts of laughter at their own ignorance about it, which certainly was most dense."We went on by roads, which were never meant for a carriage, to a point whence Lady Barrington and I walked across the down to 'Wayland Smith's Cave,' a very small cromlech, in which Wayland could hardly have stood upright when he used it for a forge.""Hendred House, April 15.—It is a proof how necessary it is for the writer of a Handbook to see himself all that he writes about, that I found East Hendred, of which I had heard nothing, to be one of the most romantic villages I ever saw—groups of ancient gable-ended houses, black and white or black and red, with turreted chimneys—a ruined moss-grown chapel dedicated to 'Jesus of Bethlehem'—a fine old grey church in a glen—and a beautiful Catholic chapel attached to this quaint old house, which contains a great Holbein of Sir Thomas More and his family, his cup, a portrait of Cardinal Pole, and the staff upon which Bishop Fisher leant upon the scaffold!"
ToMYMOTHER.
"Beckett, April 8, 1860.—Yesterday I went with Lady Barrington and Lady Somerton to Ashdowne (Lord Craven's). It is a most awfully desolate place, standing high up on the bare downs. Four avenues approach the house from the four sides. It was built by a Craven who was Lord Mayor of London, and who, flying from the great plague, rode fiercely on and on, till upon this bleak down he saw a desolate farmhouse, where he thought that the plague could not penetrate, and there he rested, and there he eventually built. The four avenues, and the windows on every side, were intended to let the plague out in one direction if it came in at the other. Inside the house are great stag's horns which Elizabeth of Bohemia brought with her from Germany, and portraits of her, PrinceRupert, Prince Maurice, and the four princesses her daughters, painted by one of them. The young Ladies Craven showed us the house amid shouts of laughter at their own ignorance about it, which certainly was most dense.
"We went on by roads, which were never meant for a carriage, to a point whence Lady Barrington and I walked across the down to 'Wayland Smith's Cave,' a very small cromlech, in which Wayland could hardly have stood upright when he used it for a forge."
"Hendred House, April 15.—It is a proof how necessary it is for the writer of a Handbook to see himself all that he writes about, that I found East Hendred, of which I had heard nothing, to be one of the most romantic villages I ever saw—groups of ancient gable-ended houses, black and white or black and red, with turreted chimneys—a ruined moss-grown chapel dedicated to 'Jesus of Bethlehem'—a fine old grey church in a glen—and a beautiful Catholic chapel attached to this quaint old house, which contains a great Holbein of Sir Thomas More and his family, his cup, a portrait of Cardinal Pole, and the staff upon which Bishop Fisher leant upon the scaffold!"
My next visit was to Dr. Hawtrey, the Provost of Eton, to whom I became much attached. Being in the house with him was a constant intellectual feast, he was so accomplished as well as learned. Beautiful andinteresting books were produced to illustrate all he said, and it would be hard to say how much Latin or Italian poetry he daily read or repeated to me. It was impossible not to be perfectly at home with him, he was so easy and natural. Of the two old sisters who had resided with him, and who were known by Eton boys as Elephantina and Rhinocerina, only one was still living, in a gentle and touching state of childishness, keeping up all her old-fashioned habits of courtesy and politeness; the mind now and then taking in an idea like a flash of light, and immediately losing it again. The Provost's attention to this old sister was quite beautiful, and her affection for him. When she was going to bed she would "pack up" and carry off all the things upon the table—books, envelope-boxes, &c., which were soon sent downstairs again.
I went with the Provost to dine at New Lodge (Mr. Van de Weyer, the Belgian Minister's), and found there the Dean of St. Paul's and Mrs. Milman, he most bright and animated, she "icily bland and coldly amiable as ever." I was quite delighted with the Van de Weyers, especially the second son Albert (who afterwards died young). M. SylvainVan de Weyer, through life the trusted friend and representative of Leopold I. of Belgium, had the expensive hobby of books, collecting rare editions and the earliest printed classics, a taste inherited from his father, who kept a circulating library at Louvain. When he showed us two shelves of books in his library he said, "I have read all these whilst waiting for dinner. I am always down punctually, and my guests are always late. From my library I see them arrive, and never join them till a good many are come: thus I have got through all these." Madame Van de Weyer was immensely fat. She had lately been with her husband to a concert at Windsor, and been much jostled, at which she was very indignant. "Why, they take us for pages," she said to her husband. "No, my dear," he replied; "they take me for a page, but they take you for a volume."
On the last occasion on which I saw the Provost Hawtrey before his death, he said to me that he knew I collected curious stories, and that there was one story, intimately connected with his own life, which he wished that I should write down from his lips, and read to him when I had written it, that he might see that it was perfectly correct.
Here is the story as he gave it:—
"In the time of my youth one of the cleverest and most agreeable women in Europe was Madame de Salis—the Countess de Salis—who had been in her youth a Miss Foster, daughter of the Irish Bishop of Kilmore. As a girl she had been most beautiful and the darling of her parents' hearts, but she married against their will with the Count de Salis. He was a Swiss Count, but he took her, not to Switzerland, but to Florence, where he hired a villa at Bellosguardo. There the life of Madame de Salis was a most miserable one: she had many children, but her husband, who cut her off from all communication with her friends, was exceedingly unkind to her. She was married to him for several years, and then she was mercifully released by his death. It was impossible for her to pretend to be sorry, and she did not pretend it: she hailed it as the greatest mercy that could have befallen her.[186]"Madame de Salis went back to Ireland, where her parents, the old Bishop of Kilmore and Mrs. Foster, were still alive, and welcomed her with rapture. But she had left them a radiant, beautiful, animated girl; she returned to them a haggard, weird, worn woman, with that fixed look of anguish which only the most chronic suffering can leave. And what was worst was that her health had completely given way: she never slept, she never seemed able torest, she had no repose day or night: she became seriously ill."All the best advice that could be procured was hers. There was a great consultation of doctors upon her case, and after it had taken place, the doctors came to the Bishop and said, 'The case of Madame de Salis is an extraordinary one; it is a most peculiar, but still a known form of hypochondria. She cannot rest because she always sees before her—not the horrible phantom which made her married life so miserable, but the room which was the scene of her suffering. And she never will rest; the image is, as it were, branded into her brain, and cannot be eradicated. There is only one remedy, and it is a very desperate one. It will probably kill her, she will probably sink under it, but it may have happy results. However, it is the only chance of saving her. It is that she should see the real room again. She can never get rid of its image: it is engraven upon her brain for life. The only chance is for her to connect it with something else.' When Madame de Salis was told this, she said that her returning to Florence was impossible, absolutely impossible. 'At any rate,' she said, 'I could not go unless my younger sister, Miss Foster, might go with me; then possibly I might think of it.' But to this Dr. and Mrs. Foster would not consent. The happiness of their lives seemed to have been extinguished when their elder daughter married Count de Salis, and if their beautiful younger daughter went abroad, perhaps she also would marry a foreigner, and then what good would their lives do them? However, Madame de Salis grew daily worse; her life wasevidently at stake, and at last her parents said, 'Well, if you will make us a solemn promise that you will never, under any circumstances whatever, consent to your sister's marrying a foreigner, she shall go with you;' and she went."Madame de Salis and Miss Foster went to Florence. They rented the villa at Bellosguardo which had been the scene of the terrible tragedy of Madame de Salis's married life. As they entered the fatal room, Madame de Salis fell down insensible upon the threshold. When she came to herself, she passed from one terrible convulsion into another: she had a brain fever: she struggled for weeks between life and death. But nature is strong, and when she did rally, the opinion of the Irish doctors was justified. Instead of the terrible companion of her former life and the constant dread in which she lived, she had the companionship of her beautiful, gentle, affectionate sister, who watched over her with unspeakable tenderness, who anticipated her every wish.... The room was associated with something else! Gradually, very gradually, Madame de Salis dawned back into active life. She began to feel her former interest in art; in time she was able to go and paint in the galleries, and in time, when her recovery became known, many of those who had never dared to show their sympathy with her during her earlier sojourn at Florence, but who had pitied her intensely, hastened to visit her; and gradually, as with returning health her brilliant conversational powers came back, and her extraordinary gift of repartee was restored, her salon became the mostrecherchéand the most attractive in Florence."Chief of all its attractions was the lovely Miss Foster. When, however, Madame de Salis saw that any one especially was paying her sister attentions, she took an opportunity of alienating them, or, if there seemed to be anything really serious, she expressed to the individual her regret that she was unable to receive him any more. But at last there was an occasion on which Madame de Salis felt that more stringent action was called for. When a young Count Mastai, in the Guardia Nobile, not only felt, but showed the most unbounded devotion to Miss Foster, Madame de Salis did more than express to him her regret that untoward family circumstances prevented her having the pleasure of seeing him again; she let her villa at Bellosguardo, she packed up her things, and she took her sister with her to Rome."The reputation of the two sisters had preceded them, and when it became known that the Madame de Salis who had had so romantic a history was come to Rome with her beautiful younger sister, all that was most intellectual and all that was most remarkable in the old Papal capital gathered around them. But now the scene had changed. It was no longer Madame de Salis who was the invalid. Miss Foster grew pale and languid and unable to occupy herself, and gradually she became so pale and so changed, and the cause of it was so evident, that Madame de Salis felt that she must choose between two alternatives: she must either break her word to her parents and save the life of her sister, or she must keep her promise to her parents and see her sister sink into the grave."And she decided on the former course. She wrote two letters—one letter to Count Mastai, telling him that he might come back and see her sister again, and the other letter to the Bishop of Kilmore and Mrs. Foster. She said to her parents that she knew they measured a foreign marriage by her own dreadful life with Count de Salis: that in Count Mastai they must imagine the exact opposite of Count de Salis: that he was honourable, noble, chivalrous, generous, disinterested—in fact, that had she to seek through the whole world the person to whom with the greatest confidence she could commit her sister's happiness, she could not do otherwise than choose Count Mastai. This letter she sent too late to have the refusal which she knew it would bring. Count Mastai flew to the feet of the beautiful Miss Foster, and was accepted at once. The wedding-day was fixed, the wedding-dress was made, the wedding-feast was prepared.[187]"When the day came, all the friends of Madame de Salis collected in the Church of San Luigi dei Francesi, where the marriage was to take place. According to the custom of brides in Rome, Miss Foster, accompanied by Madame de Salis, came first to the altar and waited for the bridegroom. He never came—he never came at all—he never, never, never was heard of again. And that is the end of the first part of the story."The second part of the story is quite different.It was the time of the great famine and pestilence in the Basilicata. The misery was most intense, hundreds perished daily everywhere. Every one who could get away did; those who could went to Switzerland, others went to Sicily; bishops abandoned their dioceses, priests abandoned their flocks: there was a general stampede."But in that terrible time, as in all seasons of great national suffering, there were instances of extraordinary devotion and heroism. There was one young bishop of a Neapolitan diocese, who was absent in Switzerland at the time, who came back like San Carlo Borromeo over the Alps, who sold his library for the poor, who sold his carriages, who sold at last even his episcopal ring, who walked day and night in the hospitals, and by whose personal devotion many lives were saved, while thousands were cheered and encouraged by his example. The consequence was, that when the famine and the pestilence in the Basilicata passed away, at an early age—at a much earlier age than is usual—that young bishop was made a cardinal."The third part of the story is again quite different. It was when Pope Gregory XVI. lay upon his deathbed. There was the greatest possible difficulty about who should be his successor; one member of the Sacred College was too old, another was too young, another was too much bound up with the princely families: there seemed to be no one. The person who was of most influence at that time was Count Rossi, the French Ambassador, and he was very anxious fora liberal Pope, for some one who would carry out his own liberal views. One day as he was walking pensively, filled with anxieties, down the Corso, there passed by in a carriage that young bishop of the Basilicata, once Bishop of Imola, now Archbishop of Spoleto, who had been so distinguished during the famine. And when Count Rossi saw him, he feltthatis the man—thatis the man who would further my ideas and carry out my views. And by the wonderful influence of Count Rossi on separate individuals, and by his extraordinary powers of combination in bringing the mind of one person to bear upon another, that person was chosen Pope. And on the day on which he mounted the Papal throne as Pius IX., he revealed that he was the person who, as Count Mastai Ferretti in the Guardia Nobile, had been engaged to be married to the beautiful Miss Foster. He had belonged to a Jesuit family: he had been summoned on a Jesuit mission from which no one can shrink: his value to the Church had been estimated: he was sent off to the West Indies: letters were intercepted, and he was induced to believe that Miss Foster had ceased to care about him: he was persuaded to take Orders; he became bishop in the Basilicata, Bishop of Imola, Archbishop of Spoleto, Pope of Rome—and Miss Foster lived to know it."'Now,' said Dr. Hawtrey, 'if you ever tell that story, recollect to say that it is no mere story I have heard; it is part of my own life. Madame de Salis and her sister were my relations, and I was most intimate with them. I was there when Madame de Salis made hermiserable marriage; I was there when she came back so terribly changed. I shared in the consultations as to whether her sister should go with her: I was with Dr. and Mrs. Foster when they received the letter about Count Mastai: I was there when they heard of the disappearance of the mysterious bridegroom: and I have lived to think of him as Pope.'"
"In the time of my youth one of the cleverest and most agreeable women in Europe was Madame de Salis—the Countess de Salis—who had been in her youth a Miss Foster, daughter of the Irish Bishop of Kilmore. As a girl she had been most beautiful and the darling of her parents' hearts, but she married against their will with the Count de Salis. He was a Swiss Count, but he took her, not to Switzerland, but to Florence, where he hired a villa at Bellosguardo. There the life of Madame de Salis was a most miserable one: she had many children, but her husband, who cut her off from all communication with her friends, was exceedingly unkind to her. She was married to him for several years, and then she was mercifully released by his death. It was impossible for her to pretend to be sorry, and she did not pretend it: she hailed it as the greatest mercy that could have befallen her.[186]
"Madame de Salis went back to Ireland, where her parents, the old Bishop of Kilmore and Mrs. Foster, were still alive, and welcomed her with rapture. But she had left them a radiant, beautiful, animated girl; she returned to them a haggard, weird, worn woman, with that fixed look of anguish which only the most chronic suffering can leave. And what was worst was that her health had completely given way: she never slept, she never seemed able torest, she had no repose day or night: she became seriously ill.
"All the best advice that could be procured was hers. There was a great consultation of doctors upon her case, and after it had taken place, the doctors came to the Bishop and said, 'The case of Madame de Salis is an extraordinary one; it is a most peculiar, but still a known form of hypochondria. She cannot rest because she always sees before her—not the horrible phantom which made her married life so miserable, but the room which was the scene of her suffering. And she never will rest; the image is, as it were, branded into her brain, and cannot be eradicated. There is only one remedy, and it is a very desperate one. It will probably kill her, she will probably sink under it, but it may have happy results. However, it is the only chance of saving her. It is that she should see the real room again. She can never get rid of its image: it is engraven upon her brain for life. The only chance is for her to connect it with something else.' When Madame de Salis was told this, she said that her returning to Florence was impossible, absolutely impossible. 'At any rate,' she said, 'I could not go unless my younger sister, Miss Foster, might go with me; then possibly I might think of it.' But to this Dr. and Mrs. Foster would not consent. The happiness of their lives seemed to have been extinguished when their elder daughter married Count de Salis, and if their beautiful younger daughter went abroad, perhaps she also would marry a foreigner, and then what good would their lives do them? However, Madame de Salis grew daily worse; her life wasevidently at stake, and at last her parents said, 'Well, if you will make us a solemn promise that you will never, under any circumstances whatever, consent to your sister's marrying a foreigner, she shall go with you;' and she went.
"Madame de Salis and Miss Foster went to Florence. They rented the villa at Bellosguardo which had been the scene of the terrible tragedy of Madame de Salis's married life. As they entered the fatal room, Madame de Salis fell down insensible upon the threshold. When she came to herself, she passed from one terrible convulsion into another: she had a brain fever: she struggled for weeks between life and death. But nature is strong, and when she did rally, the opinion of the Irish doctors was justified. Instead of the terrible companion of her former life and the constant dread in which she lived, she had the companionship of her beautiful, gentle, affectionate sister, who watched over her with unspeakable tenderness, who anticipated her every wish.... The room was associated with something else! Gradually, very gradually, Madame de Salis dawned back into active life. She began to feel her former interest in art; in time she was able to go and paint in the galleries, and in time, when her recovery became known, many of those who had never dared to show their sympathy with her during her earlier sojourn at Florence, but who had pitied her intensely, hastened to visit her; and gradually, as with returning health her brilliant conversational powers came back, and her extraordinary gift of repartee was restored, her salon became the mostrecherchéand the most attractive in Florence.
"Chief of all its attractions was the lovely Miss Foster. When, however, Madame de Salis saw that any one especially was paying her sister attentions, she took an opportunity of alienating them, or, if there seemed to be anything really serious, she expressed to the individual her regret that she was unable to receive him any more. But at last there was an occasion on which Madame de Salis felt that more stringent action was called for. When a young Count Mastai, in the Guardia Nobile, not only felt, but showed the most unbounded devotion to Miss Foster, Madame de Salis did more than express to him her regret that untoward family circumstances prevented her having the pleasure of seeing him again; she let her villa at Bellosguardo, she packed up her things, and she took her sister with her to Rome.
"The reputation of the two sisters had preceded them, and when it became known that the Madame de Salis who had had so romantic a history was come to Rome with her beautiful younger sister, all that was most intellectual and all that was most remarkable in the old Papal capital gathered around them. But now the scene had changed. It was no longer Madame de Salis who was the invalid. Miss Foster grew pale and languid and unable to occupy herself, and gradually she became so pale and so changed, and the cause of it was so evident, that Madame de Salis felt that she must choose between two alternatives: she must either break her word to her parents and save the life of her sister, or she must keep her promise to her parents and see her sister sink into the grave.
"And she decided on the former course. She wrote two letters—one letter to Count Mastai, telling him that he might come back and see her sister again, and the other letter to the Bishop of Kilmore and Mrs. Foster. She said to her parents that she knew they measured a foreign marriage by her own dreadful life with Count de Salis: that in Count Mastai they must imagine the exact opposite of Count de Salis: that he was honourable, noble, chivalrous, generous, disinterested—in fact, that had she to seek through the whole world the person to whom with the greatest confidence she could commit her sister's happiness, she could not do otherwise than choose Count Mastai. This letter she sent too late to have the refusal which she knew it would bring. Count Mastai flew to the feet of the beautiful Miss Foster, and was accepted at once. The wedding-day was fixed, the wedding-dress was made, the wedding-feast was prepared.[187]
"When the day came, all the friends of Madame de Salis collected in the Church of San Luigi dei Francesi, where the marriage was to take place. According to the custom of brides in Rome, Miss Foster, accompanied by Madame de Salis, came first to the altar and waited for the bridegroom. He never came—he never came at all—he never, never, never was heard of again. And that is the end of the first part of the story.
"The second part of the story is quite different.It was the time of the great famine and pestilence in the Basilicata. The misery was most intense, hundreds perished daily everywhere. Every one who could get away did; those who could went to Switzerland, others went to Sicily; bishops abandoned their dioceses, priests abandoned their flocks: there was a general stampede.
"But in that terrible time, as in all seasons of great national suffering, there were instances of extraordinary devotion and heroism. There was one young bishop of a Neapolitan diocese, who was absent in Switzerland at the time, who came back like San Carlo Borromeo over the Alps, who sold his library for the poor, who sold his carriages, who sold at last even his episcopal ring, who walked day and night in the hospitals, and by whose personal devotion many lives were saved, while thousands were cheered and encouraged by his example. The consequence was, that when the famine and the pestilence in the Basilicata passed away, at an early age—at a much earlier age than is usual—that young bishop was made a cardinal.
"The third part of the story is again quite different. It was when Pope Gregory XVI. lay upon his deathbed. There was the greatest possible difficulty about who should be his successor; one member of the Sacred College was too old, another was too young, another was too much bound up with the princely families: there seemed to be no one. The person who was of most influence at that time was Count Rossi, the French Ambassador, and he was very anxious fora liberal Pope, for some one who would carry out his own liberal views. One day as he was walking pensively, filled with anxieties, down the Corso, there passed by in a carriage that young bishop of the Basilicata, once Bishop of Imola, now Archbishop of Spoleto, who had been so distinguished during the famine. And when Count Rossi saw him, he feltthatis the man—thatis the man who would further my ideas and carry out my views. And by the wonderful influence of Count Rossi on separate individuals, and by his extraordinary powers of combination in bringing the mind of one person to bear upon another, that person was chosen Pope. And on the day on which he mounted the Papal throne as Pius IX., he revealed that he was the person who, as Count Mastai Ferretti in the Guardia Nobile, had been engaged to be married to the beautiful Miss Foster. He had belonged to a Jesuit family: he had been summoned on a Jesuit mission from which no one can shrink: his value to the Church had been estimated: he was sent off to the West Indies: letters were intercepted, and he was induced to believe that Miss Foster had ceased to care about him: he was persuaded to take Orders; he became bishop in the Basilicata, Bishop of Imola, Archbishop of Spoleto, Pope of Rome—and Miss Foster lived to know it.
"'Now,' said Dr. Hawtrey, 'if you ever tell that story, recollect to say that it is no mere story I have heard; it is part of my own life. Madame de Salis and her sister were my relations, and I was most intimate with them. I was there when Madame de Salis made hermiserable marriage; I was there when she came back so terribly changed. I shared in the consultations as to whether her sister should go with her: I was with Dr. and Mrs. Foster when they received the letter about Count Mastai: I was there when they heard of the disappearance of the mysterious bridegroom: and I have lived to think of him as Pope.'"
I am surprised to find no letters recording the long and happy visit which I made during the latter part of April 1860 to Chequers, the beautiful old house of Lady Frankland Russell, to whom I had been introduced by Lady Sheffield, who was her cousin. With this most interesting old lady I made great friends and received the greatest kindness from her. Owing to the marriage of Sir John Russell of Chequers with Mrs. Rich, youngest daughter of Cromwell, the house was perfectly full of Cromwell relics, and in its grand old gallery hung portraits of the Protector, his mother, brother, his four daughters, two sons-in-law, secretary, &c. Here, also, enclosed in a cabinet, was a very awful mask taken from Cromwell's face after death, which Lady Frankland used to uncover with great solemnity. In the garden was a wonderful wych elm, said to have been planted by King Stephen, and behind rose the Chiltern Hills, the most beautifulpoint of which—Velvet Lawn, covered with indigenous box—was in the immediate neighbourhood.
All through the summer of 1860 we were occupied in considering our new home. We sent for all the London agents' lists of places to be let or sold south of the Humber, and many of these, in Kent, Surrey, Berks, Bucks, Oxfordshire, Hampshire, Hertfordshire, I went to see, either with or without my mother. If she were not with me, I wrote to her long accounts, always concluding with saying, "They are not like Holmhurst, not in the least like Holmhurst,"—Holmhurst being the ideal place in the unwritten novels which my mother and I had been accustomed to narrate to each other in our long journeys abroad. My being difficult to satisfy gave the aunts an unusual handle for abuse, and plentifully did they bestow it upon me. "What can it signify whether you have a view or not? No one but you would care to waste your time in always looking out of the window," &c., &c. Especially was indignation roused by my refusing to consider an old house which the Stanleys were determined upon our taking in Oxfordshire,[188]and which was to be had very cheap because no servants could be persuadedto stay there on account of a frightful apparition which was supposed to haunt it. At last we almost despaired of finding any place to suit us, and determined to take the farm of Belhurst at Hurstmonceaux to put our furniture in, and to go abroad till quite a different set of places were to be disposed of. Just then a neighbour sent us a Hastings paper with a very humble advertisement marked, "At Ore, a house, with thirty-six acres of land, to be let or sold." "What a horrible place this must be," I said, "for which they cannot find one word of description;" for the very ugliest places we had seen had often been described in the advertisements as "picturesque manorial residences," "beautiful villas with hanging woods," &c. But my mother rightly thought that the very simple description was perhaps in itself a reason why we should see it, and after breakfast we set off in the little carriage. It was a drive of about fourteen miles. Long before we could arrive at Ore, we passed under a grey wall overhung by trees. "It looks almost as if there might be a Holmhurst inside that wall," I said. Then we reached a gate between two clipped yew-trees, and a board announced, "This house is to be let or sold." We drove in. It was a lovely day. An arched gatewaywas open towards the garden, showing a terrace, vases of scarlet geraniums, and a background of blue sea. My mother and I clasped each other's hands and simultaneously exclaimed—"This is Holmhurst!"
The house was let then, and we were refused permission to see the inside, but my mother bought the property at once: she was as sure as I was that we should never like any other place as well.
We found that the name of the place was Little Ridge. There were six places called Ridge in the neighbourhood, and it was very desirable to change the name, to prevent confusion at the post-office and elsewhere. Could we call it anything but Holmhurst? Afterwards we discovered that Holmhurst meant an ilex wood, and our great tree is an ilex.
On September 24 my mother left Lime. The day before was Sunday, and very sad—so many tearful farewells, so many poor women crying in the churchyard as we passed through. I stayed at Lime to pack up and arrange everything. On October 6, in the gloaming of the autumn evening, while the sunlight was streaming through the diminishing leaves of the old abele trees, and throwing long shadows upon the green lawn and bright flower-beds, we tooka last farewell of our dear Hurstmonceaux home. Lea delivered up the keys, and we walked away (to the Rectory) up the drive, our drive no longer.
ToMYMOTHER."Holmhurst, Oct. 8, 1860.—This morning we left Hurstmonceaux Rectory directly after breakfast, good old Dr. Wellesley quite affected, and Harriet Duly, and even begging Mrs. Havendon, crying bitterly on taking leave of Lea. We met a smart carriage with two white horses going to fetch the Arkcolls, who made a triumphal entry to Lime just after our departure. Winchester drove us, in order to bring back the horse—John and Romo (the dog) on the box: Lea and I with Julietta (the cat) and her kitten inside, and no end of provisions under the seats. We stopped first at Mrs. Taylor's farm, and she gave Lea a new loaf and some cheese to begin housekeeping with, and me some excellent cakes. Lea thought the drive charming. I walked up all the hills and we arrived about one o'clock. It was impossible to enter the gates on account of the waggons of the outgoing tenants, but Joe and Margaret Cornford from the lodge hailed us with the joyful news that they had themselves departed a few hours before.""Oct. 9.—We began work at six, a lovely morning, and the view exquisite as I opened my window, the oak-trees with which the meadows are studded castinglong shadows on the grass, the little pond glittering in the sun, and the grey castle rising against the softest blue sea beyond. John is awed by the magnitude of the grounds.... Julietta cries to go home, and would certainly set off, if it were not for little black pussy. I think the winding walks and obscure paths are enchanting, and the fir-woods are really large enoughfor you to 'inhale the turpentine air' as at Bournemouth."
ToMYMOTHER.
"Holmhurst, Oct. 8, 1860.—This morning we left Hurstmonceaux Rectory directly after breakfast, good old Dr. Wellesley quite affected, and Harriet Duly, and even begging Mrs. Havendon, crying bitterly on taking leave of Lea. We met a smart carriage with two white horses going to fetch the Arkcolls, who made a triumphal entry to Lime just after our departure. Winchester drove us, in order to bring back the horse—John and Romo (the dog) on the box: Lea and I with Julietta (the cat) and her kitten inside, and no end of provisions under the seats. We stopped first at Mrs. Taylor's farm, and she gave Lea a new loaf and some cheese to begin housekeeping with, and me some excellent cakes. Lea thought the drive charming. I walked up all the hills and we arrived about one o'clock. It was impossible to enter the gates on account of the waggons of the outgoing tenants, but Joe and Margaret Cornford from the lodge hailed us with the joyful news that they had themselves departed a few hours before."
"Oct. 9.—We began work at six, a lovely morning, and the view exquisite as I opened my window, the oak-trees with which the meadows are studded castinglong shadows on the grass, the little pond glittering in the sun, and the grey castle rising against the softest blue sea beyond. John is awed by the magnitude of the grounds.... Julietta cries to go home, and would certainly set off, if it were not for little black pussy. I think the winding walks and obscure paths are enchanting, and the fir-woods are really large enoughfor you to 'inhale the turpentine air' as at Bournemouth."
THE ABELES, LIME.THE ABELES, LIME.
My mother came to Holmhurst in about ten days, but not to stay, as we had arranged to break the transition between our two homes by spending the winter at Mentone. We took the route to the south by Orleans (whence I made a most interesting excursion to Notre Dame de Clery), Bourges, and then lingered at Oranges, Avignon, &c. I have always looked back upon the earlier part of this journey with remorse, as one in which I took my mother a longer way, in cold weather, simply to gratify my own wishes.
The dear mother, however, was very well, and this winter was therefore perhaps the happiest of the many we have spent abroad. Mentone consisted then only of the old town on a promontory above the sea, ending in a little island-tower, and clambering up the sides of the hill to the castle and cemetery. On either side were a very few villas scattered amid the olive and orange groves. In one of these,[189]above the terrace which led from the eastern gate of the town to the little chapel of St. Anne, we rented the first floor. On the ground floorlived our worthy landlord, M. Trenca, and his Swiss wife, with whom we made much acquaintance. In the neighbouring villas also we had many friends, and often gave little parties,—for the tiny society was most simple and easily pleased. We all enjoyed Mentone, where we had no winter, and breakfasted with windows wide open at Christmas. Our old servants, Lea and John, amused themselves by collecting roots of anemones and other plants; I drew, and sought materials for my little book "A Winter at Mentone;" and my mother was always gay and happy, betaking herself every morning with her camp-stool to draw in some sheltered nook, and returning proud of having discovered some new pathlet, or some fresh bank of rare flowers in the olive groves; and in the afternoons often going to sit with and read or sing to some of the invalid visitors.
MENTONE.MENTONE.[190]
JOURNAL."Dec. 1860.—Our apartment has a bright salon looking towards the garden, with glass doors opening on a balcony. All the rooms except one overlook a vast expanse of blue sea, above groves of magnificent olivetrees, and from the garden a fresh scent of flowers is wafted up, even in December. From this garden the peaks of the Berceau are seen rising above the thicketsof oranges and lemons, and beyond is a chain of rosecoloured rocks descending in an abrupt precipice to the blue waters of the bay, while on the farthest promontory Bordighera gleams white in the sunshine. Twice a day a lovely fairy vision salutes us; first, when, in the sunrise, Corsica reveals itself across the sapphire water, appearing so distinctly that you can count every ravine and indentation of its jaggedmountains, and feel as if a boat would easily take you to it in an hour; and again in the evening, when, as a white ghost, scarcely distinguishable from the clouds around it, and looking inconceivably distant, it looms forth dimly in the pink haze of sunset."We were here a very little while before several donkey-women presented themselves to secure our custom. We engaged ourselves to a wild Meg Merrilies figure in a broad white hat, with a red handkerchief tied underneath, and a bunch of flowers stuck jauntily in the side of her hair, who rejoices in the name of Teresina Ravellina Muratori de Buffa! With her we have made many excursions. It is impossible for anything to be more beautiful than the variety of green in the valleys: the blue-green of the gigantic euphorbias, which fringe the rocks by the wayside, the grey-green of the olives, the dark green of the old gnarled carouba trees, and the yellow-green of the canes and the autumnal vineyards. The walls are beautiful with their fringe of mesembryanthemum—'Miss Emily Anthem' as the servants call it. Most of the paths are a constant 'excelsior,' and beginning with the steep yellow tufa rocks behind the town, gradually enter the pine-woods, and ascend towards the blue peaks of Sant' Agnese, which are always visible through the red stems of the pine-trees, and across the rich foreground of heath and myrtle. The trees are full of linnets, which the natives call 'trenta-cinque' from the sound of their note, and the air resounds with the cries of the donkey-drivers—'Ulla'—go on, and 'Isa'—for shame.""Jan. 11, 1861.—We have been climbing up to Grimaldi, whose broad sunny terrace is as Italian a scene as any on the Riviera, for it is crossed by a dark archway, and lined on one side with bright houses, upon whose walls yellow gourds hang in the sun, with a little church, painted pink and yellow, while the other side is overshadowed by old olive-trees, beneath which is seen the broad expanse of sea, here deep blue, there gleaming silver white in the hot sunshine. Children in bright handkerchiefs and aprons were playing about, and singing 'Tanta di gioja, tanto di contento,' while we were drawing."Beyond Grimaldi the path becomes intensely steep, but we were repaid for going on when we reached to the top of the hills, as the scenery there is almost Alpine in its bold rocky foregrounds, beneath which yawns the deep black chasm of St. Louis, with a huge cliff towering above. On the scorched rock is Ciotti Superiore, a quaint cluster of houses, while the church, quite separated from the village, stands farther off, on the highest ridge of the mountain. Behind the church, the sea view is magnificent, embracing the coast, with its numerous bays, as far as the Estrelles, which turn golden and pink in the sunset; the grand mountain barriers, with all the orange-clad valleys running up into them; and S. Agnese rising out of the blue mist on its perpendicular cliff.... And, even in this high situation, lovely narcissus and pink carnations were blooming in January."People here are unconventional. When it began to rain on Tuesday, as we were going to a picnic, the coachman said 'Ah! le bon Dieu a oublié que c'est un jour de fêtes.'"
JOURNAL.
"Dec. 1860.—Our apartment has a bright salon looking towards the garden, with glass doors opening on a balcony. All the rooms except one overlook a vast expanse of blue sea, above groves of magnificent olivetrees, and from the garden a fresh scent of flowers is wafted up, even in December. From this garden the peaks of the Berceau are seen rising above the thicketsof oranges and lemons, and beyond is a chain of rosecoloured rocks descending in an abrupt precipice to the blue waters of the bay, while on the farthest promontory Bordighera gleams white in the sunshine. Twice a day a lovely fairy vision salutes us; first, when, in the sunrise, Corsica reveals itself across the sapphire water, appearing so distinctly that you can count every ravine and indentation of its jaggedmountains, and feel as if a boat would easily take you to it in an hour; and again in the evening, when, as a white ghost, scarcely distinguishable from the clouds around it, and looking inconceivably distant, it looms forth dimly in the pink haze of sunset.
"We were here a very little while before several donkey-women presented themselves to secure our custom. We engaged ourselves to a wild Meg Merrilies figure in a broad white hat, with a red handkerchief tied underneath, and a bunch of flowers stuck jauntily in the side of her hair, who rejoices in the name of Teresina Ravellina Muratori de Buffa! With her we have made many excursions. It is impossible for anything to be more beautiful than the variety of green in the valleys: the blue-green of the gigantic euphorbias, which fringe the rocks by the wayside, the grey-green of the olives, the dark green of the old gnarled carouba trees, and the yellow-green of the canes and the autumnal vineyards. The walls are beautiful with their fringe of mesembryanthemum—'Miss Emily Anthem' as the servants call it. Most of the paths are a constant 'excelsior,' and beginning with the steep yellow tufa rocks behind the town, gradually enter the pine-woods, and ascend towards the blue peaks of Sant' Agnese, which are always visible through the red stems of the pine-trees, and across the rich foreground of heath and myrtle. The trees are full of linnets, which the natives call 'trenta-cinque' from the sound of their note, and the air resounds with the cries of the donkey-drivers—'Ulla'—go on, and 'Isa'—for shame."
"Jan. 11, 1861.—We have been climbing up to Grimaldi, whose broad sunny terrace is as Italian a scene as any on the Riviera, for it is crossed by a dark archway, and lined on one side with bright houses, upon whose walls yellow gourds hang in the sun, with a little church, painted pink and yellow, while the other side is overshadowed by old olive-trees, beneath which is seen the broad expanse of sea, here deep blue, there gleaming silver white in the hot sunshine. Children in bright handkerchiefs and aprons were playing about, and singing 'Tanta di gioja, tanto di contento,' while we were drawing.
"Beyond Grimaldi the path becomes intensely steep, but we were repaid for going on when we reached to the top of the hills, as the scenery there is almost Alpine in its bold rocky foregrounds, beneath which yawns the deep black chasm of St. Louis, with a huge cliff towering above. On the scorched rock is Ciotti Superiore, a quaint cluster of houses, while the church, quite separated from the village, stands farther off, on the highest ridge of the mountain. Behind the church, the sea view is magnificent, embracing the coast, with its numerous bays, as far as the Estrelles, which turn golden and pink in the sunset; the grand mountain barriers, with all the orange-clad valleys running up into them; and S. Agnese rising out of the blue mist on its perpendicular cliff.... And, even in this high situation, lovely narcissus and pink carnations were blooming in January.
"People here are unconventional. When it began to rain on Tuesday, as we were going to a picnic, the coachman said 'Ah! le bon Dieu a oublié que c'est un jour de fêtes.'"