"Thou art dead, Godolphin, who lov'dst reason true,Justice and peace, soldier belov'd, adieu."
"Thou art dead, Godolphin, who lov'dst reason true,Justice and peace, soldier belov'd, adieu."
The following entry in the Breage registers, which casts a sidelight on the story of the Godolphin family, has a pathos all its own: "Franciscus Berkeley, filius Caroli Berkeley militis, sepultus fuit 27 Septembri, 1635." The mother of the child whose death is thus recorded was Penelope, daughter of Sir William Godolphin, and the sister of Sir Francis and Sidney Godolphin. Penelope Godolphin had been married to Sir Charles Berkeley in Breage Church, September, 1627. Possibly the rapid rise of the Godolphin family was due to some extent to this marriage into the powerful family of Berkeley. Sir Charles Berkeley afterwards became Viscount Hardinge, and ultimately Earl of Falmouth, and is said in the main to have been responsible for the failure of the negotiations between Cromwell and Ireton on the one hand, and Charles I. on the other, for the restoration of Charles once more, to a peaceful, if a more limited authority over his people.
The child whose death the entry records had doubtless come with his parents to his mother's ancestral home. Penelope Berkeley no doubt returned to the old home of her childhood full of dreams of the renewal of the life of her girlhood, proud of her firstborn, heir to a great name. It all ended, alas! in the laying of the body of her babe in the old grey Church on the hill, overlooking the sea, 'midst the dust of his maternal ancestors.
The parish has produced only one great man of the firstrank, Sidney Godolphin, Earl of Godolphin, third son of the Sir Francis honoured by Charles II. Our Church registers record the baptism of Sidney Godolphin in the following words: "Sidoni, the son of Francis Godolphin and Dorothy his wife, was baptized 15th day of June, 1644." Sidney Godolphin almost immediately after the Restoration became a page in the Royal household, and it was not long before the King conceived a strong personal liking for the son of the Cornish squire with whom he had found a refuge in the darkest hour of his fortunes. The regard of the merry Monarch made smooth the path of rapid advancement for Sidney Godolphin. Like his uncle of the same name, at an early age he entered Parliament as member for Helston. It is said that he very seldom spoke in the House of Commons, but quickly earned a reputation as a man of keen financial grasp and insight, and that his opinion on matters of finance soon came to be regarded as of great weight. In 1679 he was promoted with Viscount Hyde, afterwards Earl of Rochester, and the Earl of Sunderland to the chief management of affairs. In September, 1684, he was created Baron Godolphin of Rialton, and succeeded the Earl of Rochester as First Lord of the Treasury. James II. extended to him the same favour and confidence that King Charles had given to him. He was one of the Council of Five to whom James left the management of affairs when he left London to meet the advancing forces of the Prince of Orange. On the utter collapse of the cause of James II. he was one of the Commissioners appointed to negotiate with William Prince of Orange. He continued in office under William III., whilst at the same time, like his friend the Duke of Marlborough, he carried on a secret correspondence with James at St. Germans. No doubt all his real sympathies were with the cause of the exiled Monarch. In the reign of Anne he was largely instrumental in bringing about the Act of Union with Scotland; and by his great ability as a Minister of Finance he alonerendered possible the victorious prosecution of the war with France. He was created Earl of Godolphin in 1706. His position as a Minister of Finance in a venal age gave him unlimited opportunities for peculation, which others would have unblushingly seized, but he remained incorruptible, and at his death in 1712 was found to be worth only £12,000. He was buried in Westminster Abbey.
The life of Sidney Godolphin was early clouded by a great sorrow. At the age of thirty he had married Margaret Blague, daughter of Colonel Blague, of Horningsheath. Three years after their marriage, in 1678, Margaret Godolphin's saintly life came to an end. John Evelyn has rendered the story of her short life in a sense the common heritage of all English men and women. By her purity and simple goodness of character she came to exercise an influence upon an evil and licentious Court, and for posterity she stands out as one of its brightest ornaments. I extract the following fragment from Evelyn's memoir of her: "She died in the 26 yeare of age, to the inexpressible affliction of her deare husband. She was for beauty and good nature, wit, fidelity and discretion the most incomparable person. Her husband, struck with the unspeakable affliction, fell down as dead. The King himself and all the Court expressed their sorrow. To the poore and miserable her loss was irreparable, for there was no degree but had some obligation to her memorie. She desired to be buried in the dormitorie of her husband's family, neere 300 miles from all her other friends. So afflicted was her husband at this severe loss that the entire care of her funeral was committed to me. Having closed her eyes, and dropped a teare upon the cheeke of my deare departed friend, lovely even in death, I caused the corpse to be embalmed and wrapped in lead, with a plate of brass soldered thereon, with an inscription and other circumstances due to her worth, with as much diligence and care that my grieved heart would permit me. She was accordingly carried toGodolphin, in Cornwall, in a hearse with six horses, attended by two coaches of as many, with about thirty of her relations and servants. There accompanied the hearse her husband's brother, Sir William, two more of his brothers and his three sisters; her husband was so overcome with grief that he was wholly unfit to travel so long a journey till he was more composed. I went as far as Hounslow with a sad heart, but was obliged to return on some indispensable affairs. The corpse was ordered to be taken out of the hearse every night, and decently placed in ye house, with tapers about it, and her servants attending to Cornwall; and then was honorably interr'd in the Parish Church of Godolphin. This funeral cost not much less than £1000. With Mr. Godolphin I looked over and sorted his lady's papers. We found a diary of her solemn resolutions, all tending to practical virtue. It astonish'd us to see what she had read and written, her youth considered."
A brass with the following inscription marks the spot in Breage Church, in front of the altar in the south aisle, beneath which the earthly remains of Margaret Godolphin lie: "Beneath this brass repose the mortal remains of Margaret Godolphin, daughter of Colonel Blague, of Horningsheath, Groom of the Bedchamber to King Charles I.; the wife of Sidney Godolphin, afterwards Earl of Godolphin; and the friend of John Evelyn, who has told the story of her noble life. She wished to rest at Breage, the cradle of her husband's race. Born 2nd August, 1652. She died in London 9th September, 1678. This brass was placed to her memory by George Godolphin Osborne, 10th Duke of Leeds."
It seems to have been the custom of the Lord High Treasurer, at any rate until his later years, from time to time to visit his old Cornish home, which, it may be added, did not become his property until two years before his death at the decease of his elder brother in 1710.
An interesting picture of these visits has come down tous from the father of Dr. Borlase,[49]of antiquarian fame, who in his youth was present on one of these occasions. He says that at this time no regular post or means of transit, either for persons or things, were to be found beyond Exeter, but when masses of letters had accumulated at Exeter they were from time to time sent on to Cornwall, as occasion might serve, by a system which was called the post. When the Lord High Treasurer, however, visited Godolphin, he had a weekly messenger from Exeter bringing letters, despatches and a newspaper; and on the fixed day of the messenger's arrival all the gentlemen for many miles round assembled at Godolphin House to hear the newspaper read in the great hall.
A number of letters addressed to Sidney Godolphin by his mother and other members of his family still survive in the British Museum[50]also letters of Sidney and his sisters to their mother. These letters give a deeply interesting picture of the family life as lived at Godolphin. Some of the letters of his sisters to their mother deal with the things they saw and did on their visits to London. Money seems to have been not too abundant at this period in the Godolphin family, and considerations of ways and means constantly obtrude themselves in the letters. In one letter the future Lord High Treasurer is commissioned by his mother to purchase the wedding trousseau of one of his sisters; to this letter of his mother the future Finance Minister replies that he has purchased the dresses that a "Mrs. Stuart had had out of France just before the Court went into mourning." This engagement between his sister Catherine and a Mr. Dryden ultimately came to naught. Catherine remained unmarried, and was the last of her line to be laid in the "dormitorie" of her race in Breage Church. She died 7th October, 1678.
Godolphin House was fitfully inhabited by Francis, 2nd Earl of Godolphin, the only son of the Lord High Treasurer, for a few summer months. He seems to have somewhat enlarged the house and built the front portico and colonnade of granite from Tregoning Hill. Since his death in 1766 this ancient house has never been inhabited by its owners, and of it may be said in the words of Hafiz:
"The spider has woven her web in the palace and the owl hath sung her watch song on the towers."
In concluding the account of the family of Godolphin, it is fitting to make some mention of Sir William Godolphin, of Treveneag, in the parish of Mabe. He was the grandson of that Sir Francis Godolphin who so gallantly attempted to defend Penzance against the Spaniards, his father being John Godolphin, Captain of the Scilly Isles. Sir William in the days of the Commonwealth had eulogised the Protector in fulsome verses still extant: when the Protector was dead, and could no longer punish or reward, we find him on the other hand assailing his memory with virulent abuse. It is only just to add that whilst singing the praises of the Protector, he was in full communication with the spies and agents of Charles. Having so carefully prepared for the future, at the Restoration his advance was rapid. In 1661 he became member of Parliament for Camelford, and spoke vehemently in favour of the sanctity of the Royal prerogative, not going without substantial reward for his exuberant loyalty. Mr. Pepys describes him as "a very pretty and able person; a man of very fine parts." He affected science as then understood, and became a Fellow of the newly-formed Royal Society, and on account of the sunshine of the Royal favour in which he basked received the honorary degree of D.C.L. from the University of Oxford. He ultimately became Ambassador Extraordinary to the Court of Spain, but was summoned home during the frenzy of the Popish Plot on a charge of high treason. Sir William under the circumstancesthought it more prudent to disregard the command and remain at Madrid as a private person, which he continued to do until the day of his death in 1696. At his death he left considerable property in Madrid, Rome, Venice and Amsterdam, which continued for a number of years to be the source of much litigation. A portion of the property was ultimately employed, in accordance with the provisions of Sir William's will, in founding the Godolphin School at Hammersmith. The Godolphin School at Salisbury, it may be added, was founded by his niece, Elizabeth Godolphin.
FOOTNOTES:[45]State Papers, 1526.[46]State Papers.[47]See "The Life of Sidney Godolphin," by the Hon. Hugh Eliot.[48]See "The Life of Sidney Godolphin," by the Hon. Hugh Eliot.[49]See Gilbert's History of Cornwall.[50]Life of Sidney Godolphin by the Hon. Hugh Eliot.
[45]State Papers, 1526.
[45]State Papers, 1526.
[46]State Papers.
[46]State Papers.
[47]See "The Life of Sidney Godolphin," by the Hon. Hugh Eliot.
[47]See "The Life of Sidney Godolphin," by the Hon. Hugh Eliot.
[48]See "The Life of Sidney Godolphin," by the Hon. Hugh Eliot.
[48]See "The Life of Sidney Godolphin," by the Hon. Hugh Eliot.
[49]See Gilbert's History of Cornwall.
[49]See Gilbert's History of Cornwall.
[50]Life of Sidney Godolphin by the Hon. Hugh Eliot.
[50]Life of Sidney Godolphin by the Hon. Hugh Eliot.
At the conclusion of the Norman Conquest all the land in the parish of Breage was in the possession of the Earls of Cornwall, with the exception of the manor of Methleigh, which still continued to be attached to the See of Exeter. Methleigh passed from the Bishops of Exeter[51]to the Dean and Chapter of Exeter about 1160. Soon afterwards it was granted by the Dean and Chapter to the Nansladons, or Lansladons; from this family it passed to the Chamonds, and from them to the Arundells.
In the fifteenth century the Arundells owned the Breage manors of Pengwedna, Methleigh and Treworlas; in fact a very large section of the parish. The ancient home of this family was at Yewton, in Devonshire, where they had been settled since the days of King Stephen. They are said to have been of Norman origin, and that the first form of their name was Hirondelle; at any rate, the swallow figures upon their shields. It is possible, on the other hand, that this device of the swallow may have been merely due to the vogue for canting heraldry, an example of which we have in the Godolphin helmets hanging from the roof in Breage Church, which take the form of sea monsters or dolphins rearing their heads above the waves. A more prosaic but probable origin of the Arundells would connect them with the ancient Sussex town of that name. The pathway of the Arundells to greatness[52]lay not so much by the way of the tented field as along theflowery paths of successful match-making; they moved forward rather to the music of wedding bells than to the brazen blast of the trumpet sounding the charge. It was to the former music that their broad lands in Breage came to them.
In the thirteenth century Ralph Arundell had risen to influence and the possession of the manors of Trembath and Treloy through marriage with the heiress of the Trembaths; and in the following century his descendant acquired the manor of Lanherne by marriage with the heiress of the ancient house of Pincerna.
The manor of Pengwedna in Breage was held by the senior branch of the family, the Arundells of Lanherne; whilst the manors of Treworlas and Methleigh were held by the Arundells of Tolverne, one of the junior branches[53]of the family. Tolverne had come to the house of Arundell in the usual way in the reign of Richard II., Sir John Arundell of Lanherne having married the heiress of the manor, the daughter of Ralph le Sore. Sir John Arundell bequeathed this estate to his second son, Thomas, whose descendants held it until the time of Charles I. It was at Tolverne that Henry VIII. was entertained with great magnificence by his kinsman the Sir John Arundell of that day.
The story of the coming of the Arundells of Tolverne to their small manor of Truthual, in the parish of Sithney, is full of the flavour of ancient romance. It was at the time that the world was still dreaming of the land of El Dorado. The spoils of Mexico and Peru brought home by the Spaniards had profoundly moved the imaginations of all adventurous souls. Sir Thomas Arundell, of Tolverne, had listened to the tales of home-coming[54]adventurers of amarvellous island on the coast of America, called Old Brazil, where untold wealth lay ready as spoil for the brave and stout-hearted. He wasted his substance in vain search for this island of beauty and wealth—the pearl of American seas. Where he searched we do not know; only that his search was vain, and that he returned to his own land broken in fortune and probably also in spirit and in health, and that he was compelled to part with his ancestral acres of Tolverne and to make his home on his smaller estate in Sithney and Breage, which still remained to him from the wreck of his fortunes. He was succeeded by his son, John Arundell, who served as a Colonel of Horse in the army of the King during the Civil War. This gallant soldier was buried in the north aisle of Sithney Church, and the tablet to his memory, which takes the form of a stone shield, blazoned with swallows, is the only memorial now remaining of this once powerful family. The male line of this branch of the family became extinct on the death of John Arundell, in India, in 1776. Their estate of Methleigh was sold to the Coode family in the eighteenth century, and still continues in their possession. The manor of Treworlas which they had previously held in the parish had passed in marriage to the Jago family in the seventeenth century. The Arundells are still represented in our midst in the female line in Messrs. John Arundell and William Arundell Pryor, of Lower and Higher Pengwedna, through Margaret Arundell, who married Richard Pryor, of Sithney, in 1704.
The manor of Pengwedna remained in the family of Arundell, of Lanherne, until it was sold in the eighteenth century by Lord Arundell of Wardour, who had inherited the estates of his Cornish kinsmen.
With regard to the manor of Methleigh, it may be worthy of mention that an ancient chapel seems to have existed on this manor, close to Tremearne Farm. A carved pillar of ecclesiastical design still survives, now used as agate-post, and from time to time carved stones have been unearthed round the spot, one, I am told, containing a realistic representation of the Crucifixion. Round the presumed site of this chapel human bones have from time to time been laid bare. I have been unable to find any record of this forgotten chapel. As the spot commands a wide view of the sea, which beats upon the rocks below, its erection may have been due to the vow of some voyager who had escaped from the fury of the waves, and the bones resting round it may be those of drowned mariners; or it may be that we have here the site of the oratory of the ancient home of the Nansladons or the Chamonds; at any rate, all record of this ancient house of God and God's acre have long since faded into oblivion.
From the ancient family of Arundell we naturally pass to the owners of the tradition-haunted manor of Pengersick. An ancient race bearing the name of the manor long flourished there, their first coming being long since lost in the mists of the past. The Pengersicks are credited still in the minds of the people as having been remorseless wreckers, luring ships to their doom on the Sands of Praa by false lights displayed on the shore. In a persistent tradition of this kind there is as a rule a substratum of fact; tradition has been proved time after time to rest upon a solid basis of truth, preserving for future generations a blurred vision of events from a long-forgotten past. That the Pengersicks were men of wild deeds, the assault by a member of the race, Henry de Pengersick, on David de Lyspein, Vicar of Breage, in 1335, whilst collecting the ecclesiastical dues of the parish, lends more than a suggestion; the assault, as we have seen in a former chapter, being of such a grievous and heinous nature as to lead to Henry Pengersick being placed under the ban of excommunication.
Pengersick Castle.
Mr. Robert Hunt, in his "Popular Romances of the West of England," has preserved one of the wild Pengersicklegends, which I venture to record in an abbreviated form. The first Pengersick, so the legend runs, was a proud man, and desired to ally himself, if possible, with one of the great families of the county. In pursuance of this purpose he decided that his only son should wed a lady of high degree who was by no means young, and who had made her inclinations in the matter all too manifest. The heir of Pengersick, however, had no desire to fall in with the plans of his father and the wishes of the elderly spinster. The black witch of Fraddam was therefore consulted—a terrible old beldam versed in all manner of sorceries; but even the strongest lovepotions that she could brew were powerless to melt the heart of young Pengersick. Love in the heart of the spinster, subjected to constant rebuffs and coldness, began to change to hate, and his father, finding that the heart of his son was obdurate, and his nature most obstinate, made suit to the spinster of high degree himself, and was smiled upon. Now it happened that the witch of Fraddam had a niece called Bitha, who had assisted her aunt in the brewing of her unholy potions. Bitha too, like the elderly spinster—now spinster no longer—had also fallen under the spell of the manly beauty of young Pengersick, and in order to win his affections determined to take service with his stepmother, now duly ensconced in Pengersick Castle. It fell out in the course of time as Bitha had hoped, and she won young Pengersick's heart, but unfortunately their love was discovered by the harridan stepmother; this discovery served only to deepen her hatred for one whom previously she had so passionately loved. She therefore determined once more without delay to employ the services of the black witch of Fraddam, whom she had previously discarded as an incapable physician. But here Bitha stepped in. She had not served an apprenticeship to her aunt, the witch of Fraddam, in vain; she had kept her eyes open all the while she had helped in filling the caldron on Fraddam Down with horrible brews, and the knowledge thus obtained enabled her now to foil all the spells of her aunt upon the life of her beloved with more powerful counter-spells. At last the wicked old beldam of Pengersick, despairing once more of the weapons of sorcery, determined to arm herself with the more powerful ones of calumny and slander. She succeeded in persuading the foolish old lord, her husband, that his son was now manifesting the deepest affection towards her. This tale was altogether too much for the dotard to bear, and it stung him to ungovernable fury. He at once fell in with the carefully-prepared promptings of his wife, and had his unfortunate son seized by agang of ruffian sailors, who carried him off to a ship that lay riding in the bay, in which he was taken to Morocco and sold as a slave. After this we gather that the poor old lord had little peace of mind; both mistress and maid were at one in desiring his dissolution. It was not long, till sad and weary he lay a-dying, when Bitha came and stood by his bed, and with pleasing candour divested herself of the mask of kindly affection behind which she had hitherto hidden herself, and in hard staccato tones told him of the vile machinations of his wife, and that he was now dying from the effects of slow poisons, which she herself had administered to him. There was now nothing more left for the poor old lord of Pengersick to do than to wearily turn his face to the wall and die, like many before and after him to whom knowledge had come too late.
After the lapse of long years, the heir of Pengersick suddenly returned to his home, bringing with him a dusky Eastern bride, whose beauty was like a dream. He and his bride were accompanied by two swarthy servants, with whom they conversed in a strange language. The lord of Pengersick used to ride forth from the castle mounted upon a coal-black charger; so obedient and docile in all its ways was this steed to its master that it soon came to be universally regarded as undoubtedly of satanic origin. The new lord on his return found his wicked and foolish old stepmother shut up in her chamber, with her skin covered with scales like a serpent, from the effect of the fumes of the hell-broth that she had been constantly brewing with the witch of Fraddam for his undoing and the infatuation of the foolish old lord his father. In her pain and misery she at last ridded him of her presence, and sought relief in death by plunging into the waves of the sea. The fumes of the witch's caldron, we gather, had also been too much for Bitha, and her once beautiful face had taken on the hue of a toad. She lived on, an ugly and miserable old crone, in a cot on St. Hilary Down.
The Eastern bride of the lord of Pengersick was kind and gentle to all with whom she had to do, and the lord himself, it was said, was generous and helpful to all around; but he made no friendships nor held intercourse with those of his own degree. The returned lord was, in fact, a lonely and solitary man, riding forth alone and spending long hours poring over strange books. His chamber, it is said, was full of strange instruments, liquids and retorts, and as he laboured with these in solitude the castle would be filled with strange odours, which suggested the bottomless pit. At times as the night wind howled round the turrets of the castle his voice might be heard in the intervals of the blast summoning spirits from the unseen world, and as they came in clouds obedient to his bidding their voices were heard above the beating of the waves on the rocks beneath and the howling of the blast in the turrets. He was regarded by the people as a white witch, whilst the witch of Fraddam was a black witch and his antithesis. His spells were more powerful than hers, and he at last drove her to sea in a coffin from Germoe Churchyard, in which, as in a canoe, she could be seen on stormy nights riding over the waves round Pengersick Head, her wild, shrill shrieks of unholy laughter being carried on the storm-wind.
The beautiful lady of Pengersick rarely ventured from the castle; and in summer time, it was said, she would sit for hours with her casement open to the sea, like a true Eastern lady, singing to the accompaniment of her harp the softest, sweetest songs. At times fits of unutterable gloom would settle down on the soul of her lord, and as David with his harp lifted the darkness from the soul of Saul, so this fair lady would soothe to rest the weary spirit of her lord. Years drifted on, bringing but little change, till one day there came a swarthy stranger of gloomy and forbidding mien to Marazion, where he took up his abode. The fishermen would see him sometimes as the night closed in sittingon the rocks overhanging the sea round Pengersick; or cottars would see him in the twilight wandering over the uplands. The lord of Pengersick went no more forth abroad, and a nameless dread seemed to have settled down on him and his lady. At last in the blackness of one awful night, in the midst of a terrible tempest that had risen up out of the Atlantic, a blaze of light shot up from the turrets of Pengersick Castle; and in the morning a blackened heap of ruins alone marked the spot where it had stood, and the lord of Pengersick and his lady, and their Eastern servants and his beautiful steed, and the mysterious stranger of dark and awful mien were never heard of more.
Of course, it is difficult to collect the sediment of truth at the bottom of the foregoing legend. Perhaps we may conclude that some lord of Pengersick, whose old age was not accompanied by the proverbial wisdom of that state, as not infrequently happens, had fallen under the spell of a mercenary Delilah, and that in his infatuation he had allowed his son to be kidnapped by a gang of sea ruffians and carried abroad like Joseph of old, to be added to the hordes of Christian slaves that in those days dragged out a dismal existence at Tunis or Algiers. The spiriting away of the heir would thus leave the field open for the cherished plans and hopes of Delilah. History has a knack of repeating itself, and more slaves have risen to power and influence in the land of their bondage than the patriarch Joseph. Possibly the conscience of the heir of Pengersick was more elastic than that of many of his fellows, and he found it possible to recite the "fateheh" of Islam with reverence andempressement. In the fifteenth and sixteenth centuries there were many Christian renegades holding high positions in the service of the Mohammedan Powers of the Mediterranean—some of them Englishmen. Perhaps this may have been the career of the heir of Pengersick, ending in a return to his native land with riches, a bride of the daughters of Islam, and an Arab steed.We may well ascribe the skin disease of his wicked stepmother to leprosy—then very common—rather than to the fumes of the witch's caldron. Adopting this rationalised interpretation of the legend, it is but natural to conclude that one who could thus readily exchange the creed for the "fateheh" had no deep inward convictions, and men without deep convictions are ever prone to embark upon the sea of speculation, and pursue such philosophic phantoms as the elixir of life and the philosopher's stone; hence perhaps the strange instruments and the odours of the bottomless pit with which his name in tradition is associated.
Mr. Botterell, in his "Traditions and Hearth Stories of the West of Cornwall,"[55]gives a more copious account of this legend of Pengersick than the one here followed. He states that he heard the legend from the lips of an elderly man at Gwinear, who had often heard it related in the days of his youth. The main features of this story are, however, the same; we have the additional statement in Mr. Botterell's legend that the old lord of Pengersick had himself in his youth been a soldier of fortune, and that the wander lust from time immemorial had been effervescent in the blood of the race. The legend runs that the old lord in the beginning of his days, as there were no wars at home, had betaken himself in search of loot and glory "to outlandish countries far away in the East, to a land inhabited by a people little better than savages, who instead of tilling the ground or digging for tin, passed the time in roving from place to place as they had need of fresh pasturage for their cattle, and that they lived in tents covered with the skins of their flocks, and that their raiment was made of the same material, and yet they had rich stores of jewels and gold, which they had obtained by the plunder of their more settled and industrious neighbours."
It is said, most probably with truth, that St. Germoe's Chair was erected by some member of the Pengersick family, possibly as a peace-offering to Mother Church after some more than usually wild and lawless deed. The recess in the south chancel wall of Germoe Church, with its canopy of carved stone now meant to be used as sedilia, most probably was the tomb of some member of this restless race. This brief account of the Pengersick family may be closed with the prosaic statement that one of them represented Helston in Parliament in 1397 and again in 1406.
The manor of Pengersick in the reign of Henry VIII. passed by purchase to the family of Militon. The Militons descended from a daughter of the Pengersicks[56]it is interesting to note. According to Leland, Job Militon, the purchaser, came from Devonshire. On his arrival at Pengersick he set about building the present crumbling grey tower, which though sadly shorn of its former splendours dominates the valley. Hals, whose veracity is much open to doubt, states that Militon had fled to this remote corner of the world to hide his head and avoid avenging justice, having imbrued his hands in the blood of a fellow-man. Whether this deed was done by accident or with intent Hals does not say. It is more than probable that it was never done at all. The reason for the fortifying of the house of the Militons is not far to seek: it stands close to the sea, and the sea in those days was the open highway of all lawless spirits. Often from the summit of the grey Keep of Pengersick, in the years that followed its erection, might have been seen the sails of Barbary corsairs on the bosom of the sea. The crew of the merchantmen and the lonely fisherman in his little boat were alike eagerly snapped up by these marauders to swell the growing population of slaves in Tripoli and Algiers.Under the shadow of night, when the sea was calm and the landing good, these rovers of the sea would steal inshore in open boats and surround some sleeping hamlet or farmhouse. The strong men were carried off to labour as slaves under the hot sun of Africa till death liberated them from their misery, whilst the portion that fell to the fair daughter was the listless ennui of the harem. The sea rovers were not the only danger that would menace the dwellers in Pengersick Castle in those days; the constant wars in which this country was embroiled would bring danger also from privateers, the licensed robbers of the sea. Spanish, French and Dutch men-of-war and privateers, each in turn would appear in the bay as the centuries drifted on. From generation to generation, down to the first fifteen years of this century, Mount's Bay echoed to the hoarse rumble of guns, and the cannon smoke of ships engaged in deadly conflict drifted over its waters; whilst numbers of lawless men, smugglers by repute and pirates[57]when occasion served, dwelt upon its shores. Well might the first Militon ensconce himself within the fortified walls of his Keep of Pengersick, considering the condition of the times in which he lived.
An extract from the State Papers for the year 1526 makes it clear that the ancient spirit of the wild Pengersicks was by no means absent from the souls of the Militons. A Portuguese ship had been wrecked at Gunwalloe and much cargo saved. The cargo was seized by the servants of Job Militon, second of the name at Pengersick, Thomas St. Aubyn and William Godolphin; when the unfortunate owner applied to the justices for redress he was told that such was the custom of the country, and that no redress of any kind was possible. It may be here mentioned that Job Militon was ultimately made Governor of St. Michael's Mount after the ill-starred rebellion of Humphrey Arundell.
A fragmentary account of the ancient tower, before cruel neglect and decay had done their fatal work, may be of interest: "On the wainscot of the upper storey, which is curiously carved and painted, there are several quaint pieces of poetry, which are now nearly effaced. Beneath the painting of a blind man carrying a lame man on his back occur the lines:
"The lame which lacketh for to goIs borne upon the blinde's back,So naturally between them twoo,The one supplied the other's lack.The blinde to laime doth lend his might,The laime to blinde doth yield his sight."
"The lame which lacketh for to goIs borne upon the blinde's back,So naturally between them twoo,The one supplied the other's lack.The blinde to laime doth lend his might,The laime to blinde doth yield his sight."
Under another painting, which represented the constant dripping of water upon a rock, the following lines are found:
"What thing is harder than a rock!What softer than water clear!Yet will the same with often dropThe hard rock pierce, as doth appear.Even so nothing so hard to attayne,But may be had with labour and payne."
"What thing is harder than a rock!What softer than water clear!Yet will the same with often dropThe hard rock pierce, as doth appear.Even so nothing so hard to attayne,But may be had with labour and payne."
Other inscriptions and paintings in this ancient stronghold illustrated the blessedness of loyalty to the Sovereign and the happiness of the kingdom that is served by faithful and patriotic Ministers; another the sacredness of the ties of marriage; and yet another, under the representation of an ass laden with dainties and feeding upon thistles, the folly of the miser, who denies himself the necessaries of life and lays up store for others to wanton upon.
We can only deplore the spirit of neglect in generations that are gone that allowed this heritage of a former age to crumble and waste away by wind and rain and vandal hands. But for Dr. Borlase we should have never known of the former existence of the ancient frescos and their message of homely philosophy and truth.
A feature of Pengersick Tower is the numerous loopholes for the discharge of arrows upon besiegers, and also the elaborate arrangement for pouring boiling pitch or lead upon assailants attacking the doors.
The race of Militon did not long continue owners of Pengersick. Job Militon, son of the purchaser, was succeeded by his son William Militon, who died without issue, leaving his inheritance to be divided amongst his six sisters; the estate thus ultimately passed through the female line to the Godolphins and the Bullers.
Another ancient family owning considerable estates in the parish were the Sparnons, of Sparnon and Pengelly. They seem to have held their estates at any rate from the fifteenth century, if not earlier. We find from the Church registers that at the meridian of their prosperity they made alliances both with the Godolphins and the Arundells. The outlines of the ancient home of the Sparnons at Sparnon, under the shadow of the eastern end of Tregoning Hill, may still be traced. The Sparnons ultimately built themselves a larger house on higher ground at Pengelly, part of which still exists, serving as a farm house. In our Church and churchyard several of the memorials of the Sparnons still survive. Their estates were purchased in the eighteenth century by Mr. Justice Buller, and are still held by his descendant, the present Lord Churston. The Carter family settled in America, who in recent years have been such generous benefactors to Breage Church, descend on the female side from the Sparnons. It is pleasant to realise how frequently the offshoots of old families renew themselves in new lands, sending forth vigorous shoots to carry on old traditions and ideals of service and usefulness.
FOOTNOTES:[51]For the history of the Manor of Methleigh I am indebted to the Rev. T. Taylor, of St. Just.[52]See Vivian's "Visitations of Cornwall," Lyson's "Cornwall," etc., etc.[53]Other powerful branches of the Arundell family were settled at Trerice, Mandarva and Tremoderet, in the Parish of Duloe.[54]See Lyson's "Cornwall."[55]Scenal Series, page 251.[56]See a paper by the Rev. T. Taylor on "The Bevilles of Drennick and Woolstan," No.LIV.Journal of the Royal Institution of Cornwall.[57]State Papers.
[51]For the history of the Manor of Methleigh I am indebted to the Rev. T. Taylor, of St. Just.
[51]For the history of the Manor of Methleigh I am indebted to the Rev. T. Taylor, of St. Just.
[52]See Vivian's "Visitations of Cornwall," Lyson's "Cornwall," etc., etc.
[52]See Vivian's "Visitations of Cornwall," Lyson's "Cornwall," etc., etc.
[53]Other powerful branches of the Arundell family were settled at Trerice, Mandarva and Tremoderet, in the Parish of Duloe.
[53]Other powerful branches of the Arundell family were settled at Trerice, Mandarva and Tremoderet, in the Parish of Duloe.
[54]See Lyson's "Cornwall."
[54]See Lyson's "Cornwall."
[55]Scenal Series, page 251.
[55]Scenal Series, page 251.
[56]See a paper by the Rev. T. Taylor on "The Bevilles of Drennick and Woolstan," No.LIV.Journal of the Royal Institution of Cornwall.
[56]See a paper by the Rev. T. Taylor on "The Bevilles of Drennick and Woolstan," No.LIV.Journal of the Royal Institution of Cornwall.
[57]State Papers.
[57]State Papers.
Harry Carter,John Carter, "King of Prussia";Smuggling Ways and Days;William Lemon,Captain Tobias Martin, Poet,Joseph Boaden, Mathematician.
Harry Carter,John Carter, "King of Prussia";Smuggling Ways and Days;William Lemon,Captain Tobias Martin, Poet,Joseph Boaden, Mathematician.
Harry Carter, smuggler, privateer and revivalist, was born on a small farm at Pengersick in 1749. His father, who was a miner by trade, eked out a livelihood, with the assistance of his sons and daughters, in farming a small plot of ground. Harry Carter tells us in his memoirs[58]that he was one of a family of eight sons and two daughters; that his eldest and youngest brothers received some scanty education at Germoe School, but that he and the rest of his family received no education beyond some crude home lessons in reading, given through the medium of the Bible. The problem of daily bread in the household of his parents was of much too pressing a nature to allow more than this in the way of education. As soon as strength permitted, the children had to go forth to work in the fields or the mines, that each might bring his share of daily bread to the common store. Though life was thus hard, the principles of religion were not neglected in the home, the children being taught to recite some prayers "after they were in bed" and to attend when possible the services at Germoe Church. His youth coincided with the strange stirrings in the religious life of the people brought about by the not infrequent peregrinations of John Wesley through the district. When Harry was eight years of age the soul of his brother Francis was touchedat one of those wild scenes of religious revivalism, and as the two brothers slept together, the little lad of eight became strangely impressed and awed by the change in the demeanour of his brother. He tells us, however, that these impressions of awe gradually faded out of his youthful mind. At ten he was sent to work at the mines on the surface, and he continued there for seven years, when he went to join his elder brothers in a more adventurous and stirring life upon which they had entered at Porthleah, soon to change its name to Prussia Cove.
Before we proceed further with the story of Harry Carter, it may be well to say something about Porthleah, so soon to become famous as a smugglers' haunt. Between Cudden Point on the west and Enys Point on the south lie three little coves. The one nearest to Cudden Point is called Pixies' Cove. This cove is too rocky and exposed to be used as a harbour, but its precipitous sides are riddled with caves suitable for the smugglers' trade. Next to Pixies' Cove comes Bessie's Cove, called after a wild character, Bessie Burrows, who there kept the Kiddlewink Inn, a famous rendezvous of the smugglers plying their lawless trade along the coast. Bessie's Cove is altogether hidden from view till the edge of the cliffs are reached which form its precipitous sides. A rugged road leads up the face of the cliff from Bessie's Cove, and at certain points in the ascent caves open into the recesses of the rocks. To the east of Bessie's Cove lies Porthleah, now known as Prussia Cove. The name Prussia Cove came to be given to it from John Carter, the elder brother of Harry, who soon came to be the acknowledged head of all the smuggling fraternity along the coast. In his youth John Carter had been the leader of his fellows in all boyish games, and stories of the great Frederick, King of Prussia, having penetrated to the remote West of Cornwall, had so fascinated the mind of this adventurous lad that he dubbed himself King of Prussia. This name not only stuckto him for the rest of his life, but it has stuck ever since to the little territory of Porthleah over which he ruled with an iron hand.
The occupation of the Carter brothers at Prussia Cove was nominally that of peaceful fishermen, but in reality that of daring smugglers. From this quiet and secluded nook in the coast Harry Carter began his career by making several voyages as supercargo of contraband in Folkestone and Irish luggers. Like so many men of his time and country anxious to make their way in the world, Harry Carter lost no opportunity of self-education, and rapidly made himself proficient in a rude system of accounts. At twenty-five he found himself in command of a small sloop of sixteen or eighteen tons and a crew of two men, busily engaged in the exciting trade of importer of contraband goods. The sun shone upon his illegal efforts, and so great was his success that he soon succeeded in making himself master of a sloop of thirty-two tons; but his vaulting ambition aspired to still greater things, and the success that fortune so often extends to new and inexperienced players was still his. The sloop of thirty-two tons was quickly exchanged for one of fifty tons and a crew of ten men; and this in its turn soon gave place to a heavily-armed cutter of sixteen guns and a crew of thirty-two men. At this time there seemed no cloud on his horizon, save gloomy religious thoughts that came welling up in his heart. He was greatly troubled about the sin of swearing and his lack of assurance that he was a "saved man," but not a whit about the dishonest and lawless nature of his calling. Having obtained from Government a licence to sail as a privateer in the American War, and with strict injunctions to his crew against all swearing on board, he set sail in December, 1777, in search of adventures and profit on a wider and more extensive scale; but his star was no longer in the ascendant, and the favours of fickle fortune were to be denied him for many along year. Off the French coast his bowsprit was carried away, and he put into St. Malo for repairs, little recking of the momentous transpirings since he had sailed from Penzance Bay; for France had entered into alliance with the revolted American colonies, and was now at war with England. Carter thus sailed his heavily-armed cutter into a trap, out of which there was no escape. He and his men were made prisoners, and his ship and all that she contained became a French prize of war. "The King of Prussia," who happened to be on "business" at this time in the Channel Islands, hastened to his rescue, and attempted to explain matters to his captors. The attempt was a foolish one, and he soon found himself locked up with his brother Harry and the crew of the cutter in a French prison. Their captivity proved a hard and tedious one, but like the men of resource and purpose that they were, they at once set to work to make the best of their situation by learning the French language, whilst Harry, in addition, beguiled the ennui of his captivity by the study of navigation, which in after years served him in good stead. The two brothers did not obtain their liberty until after a captivity of two years, when freedom came to them in an exchange of prisoners.
Harry Carter on his return home refitted his old fifty-ton cutter and made several successful smuggling runs. One of these runs was attended with unpleasant consequences, which nearly proved disastrous. He had sailed to deliver a contraband cargo in South Wales; on reaching the Welsh coast he left his cutter lying off the Mumbles whilst he landed to make final arrangements about running the cargo. In his absence the cutter was mistaken by a cruiser for one of the Dunkirk privateers, which at this time were haunting the Welsh coast like birds of prey, snapping up vessels engaged in the coasting trade. These privateers were for the most part commanded and manned, Carter tells us, by Irishmen. The crew of the cutter, seeing the cruiser bearingdown upon them, put out to sea to save their cargo of contraband, and soon succeeded in eluding the cruiser by superior speed. On giving up the chase the cruiser sent a boat on shore, and Carter was arrested as the captain of the Irish pirate. The matter ended in his being detained on suspicion for twelve weeks, and his ultimate liberation was only brought about by the representations of his Cornish friends to the Admiralty. With the exception of this slight overclouding of his horizon, things still continued for some time to prosper with him. On his return home he informs us that "he rode about the country getting freights and collecting money for the 'company.'" Indeed, things continued for some time to prosper so well with the "company" that soon another large cutter of one hundred and sixty tons, and carrying nineteen guns, was purchased by them, whilst they gave orders for the building of a lugger mounting twenty guns. These two vessels when fitted out sailed, under the supreme command of Harry Carter, on voyages of illicit merchandise. No wonder, under the circumstances, Harry Carter began to fancy himself again, as he tells us in his memoirs; but there was, alas! a fly in the ointment. In the pride of his prosperity and self-satisfaction swear words began continually to slip out of his lips; this weighed at times heavily on his soul and plunged him in deep spiritual gloom. It was evidently words and not deeds that counted in this man's creed.
His relations with the collector of Customs and preventive officers seem to have been of the most friendly character, and herein lay most probably the secret of his success as a smuggler; indeed, the friendship of Carter with these officials helps us to understand the cause of the extreme prosperity of the smuggling industry along the Cornish coast at this period. In December, 1780, Harry Carter was lying in Newlyn Road aboard his cutter, with her consort the lugger alongside, when a messenger came from his friend thecollector of Customs, saying that a Dunkirk privateer, called the Black Prince, and bearing a terrible reputation, was off St. Ives, committing many depredations upon the local shipping. The collector concluded his message by asking him to capture the privateer and so end the reign of terror along the coast. This duty was not at all to Harry Carter's liking; but, considering his business, it was a dangerous thing to displease the collector of Customs, and so with not a few qualms he set out upon the dangerous enterprise of actual warfare. He put round to St. Ives with his two vessels, and anchored off that town. On Christmas Day, in the morning, the redoubtable Black Prince hove in sight, and Carter sailed out of St. Ives Bay with his two ships to engage her. The Black Prince immediately put about and made for the open sea, a running fight ensuing between pursuers and pursued. The lugger in the pursuit soon received a fatal shot, which caused her to rapidly fill and sink with all hands on board. In the meantime Carter, having had his jib carried away by a shot and another planted in his hull, thought it high time to abandon the pursuit of the Black Prince; he was thus able to bear up and rescue seventeen of the lugger's crew of thirty-one, but the rest found a watery grave. Carter tells us: "Before we came up with the privateer, in expecting to come to an engagement, oh! what horror was on my mind for fear of death! as I knew I must come to judgment sure and 'sartin.' I feared if I died I should be lost for ever. Notwithstanding all this I made the greatest outward show of bravery, and through pride and presumption exposed myself to the greatest danger. I stood on the companion until the wad of the enemy's shot flew in fire about me, and I suppose the wind of the shot struck me down on the deck, as the shot took in the mainsail right in a line with me. One of my officers helped me up and thought I was wounded, and he would suffer me to go there no more."
In 1786 Carter married Elizabeth Flindel, of Helford, and in the following year was born his only child, Elizabeth Carter. In January, 1788, happened the great disaster of his life. In attempting to land a cargo of smuggled goods in Cawsand Bay, he was surprised by boats sent off by a man-of-war. He and his crew attempted to offer an armed resistance; the cutter was quickly boarded by the boat's crew, and Carter himself received a severe cutlass wound upon the head and was left lying upon the deck of his ship for dead. He was able to retain consciousness all the time, and when unobserved, with great difficulty, he managed to plunge into the water. Luckily he was seen by sympathisers on the shore, who only succeeded with great difficulty, on account of his wounded and exhausted condition, in bringing him safely to land. This adventure was to cost Carter dear, and it proved the culminating point in his career; henceforth the sun of good fortune only shone upon his path in fitful and watery gleams. In spite of the serious wound from which he was suffering, his friends managed in two days to bring him to the house of his brother Charles at Kenneggie, in Breage; there he and his friends soon learnt the disquieting intelligence that the Government had offered a reward of £300 for his capture. It was now necessary for Carter, in order to avoid arrest, to be removed by night to Marazion. Soon the scent became too strong, and he again had to be removed in the dead of night to Acton Castle, then only occupied in the summer months by its owner, Mr. Stackhouse Pendarves. The land attached to this house was farmed by the "King of Prussia," who kept the keys of the house in the absence of the family. In this deserted mansion the wounded man had to lie in solitude for many weary months. It is said that the doctor who attended him in this retreat was brought blindfolded by night, and that on one occasion Carter only eluded justice by hastily assuming the garb of a woman. In this lonely refuge his disposition at once manifested its gloomymorbidity and intense practicalness: much time seems to have been profitably spent in the study of navigation, and much wasted upon hypochondriacal maunderings upon the condition of his soul, his occasional proclivity for swear words and lack of assurance as to his state of salvation. When his wounds healed he used to steal out of his lair at night to Prussia Cove, returning ere the dawn. On one of these occasions, as he returned he moralised on the singing of the birds in the dawn "answering the end for which they were sent into the world, so that I wished I had been a toad or a serpent or anything, so that I had no soul. Likewise there was a grey thrush which sang to me night and morning, which have preached to me many a sermon."
The sermons of this bird, like many other sermons, seem to have produced no practical effect upon Carter's life. His mind was utterly untroubled so far as the lawlessness of his life was concerned, or the questionableness of many of his deeds; indeed, he made careful preparation for continuance in lawless courses by the study of navigation.
In the autumn his wife was seized with rapid consumption, and he paid a pathetic farewell visit to her under the shadow of night at Helford, whither she had gone with her little girl to be with her parents. He returned lonely and broken-hearted to his refuge at Acton Castle a little before the dawn, overwhelmed with the thought that he would see his wife no more and that he was a ruined and broken man.
On the 24th October, 1788, he was able to obtain a passage to Leghorn on board the George, a ship sailing from Penzance. From Leghorn he succeeded in obtaining a passage to New York, where he became reduced to a condition of extreme poverty, having for a bare pittance to work side by side in the fields with negro slaves. After many hardships he determined to brave the terrors of the law andventure back once more to England. He worked his way back under the American flag, and narrowly escaped the attentions of the Press Gang in the English Channel. On his arrival in England he soon found that his native soil was still too hot for his feet. Under the circumstances he crossed over to Roscoff, on the French coast, the then capital of the Channel smuggling trade, where he became the local agent of his brothers. But events moved rapidly in France under the Revolution. During the Terror, with many other English, he was arrested and remained under detention for over two years. With the fall of Robespierre he and his other English fellow-prisoners were set at liberty. This smuggling Ulysses brought his wanderings to an end on the 22nd August, 1795. He disembarked on that day at Falmouth, he tells us, "at three o'clock in the afternoon, where I met my dear little Bessie, then between eight and nine years old." The following day happened to be Sunday, and he at an early hour set out for his native place, reaching Breage a little before eleven o'clock, and meeting his brother Frank on his way to church.
Harry Carter settled at Rinsey, became a farmer, and continued to reside there until the day of his death in April, 1829.
John Carter, known as "The King of Prussia," plays a much larger part in local tradition than his brother Harry, though on Harry fell the more onerous and dangerous part of facing the perils of the sea and of hostile shores in pursuit of the smuggler's calling. In those days and for long after the wild doings of Prussia Cove would be on everyone's lips; the doings on the lonely deep had no chronicler to magnify them. Many are the legends that cling round the name of "The King of Prussia": some of these Mr. Baring-Gould has placed on record in his book "Cornish Characters and Strange Events." On one occasion John Carter received a visit from the Revenue officers, who demanded to make a search of his entire premises. One doorremained padlocked, and this they insisted on having opened; the key not being forthcoming they wrenched the locks off, but the cellar thus closed proved to be quite innocent of contraband. On the following day Carter complained to the Revenue authorities that his unlocked premises had been rifled during the night, and demanded restitution for his stolen goods, as the Revenue officers by their violent action had deprived him of the means of securing his doors. The story runs that Carter himself had removed his property during the night, and we are asked to believe the somewhat difficult statement that the Revenue officers under the circumstances paid him the value of the property he had never lost.
On another occasion we are told that the Revenue authorities seized in the cellars of Carter a valuable cargo of contraband spirits, which Carter had already made arrangements to supply to his customers amongst the surrounding gentry, and that on the following night Carter and his gang broke into the Custom warehouses, seized the contraband of which they had been deprived, and proceeded to deliver it to those for whom it had been originally intended.
His crowning exploit, however, was opening fire with a battery of guns which he had erected at Prussia Cove, on the boats of the Government cutter Faery. The Faery was in hot pursuit of a smuggling craft, which in order to elude her pursuer sailed through a narrow channel between the Enys rocks and the shore. The Faery, baffled of her prey, lowered her boats in pursuit, and as these drew into Prussia Cove, Carter opened fire upon them and beat them off. This seems to have been towards dusk. Next morning the Faery opened fire from the sea on Carter's shore battery, whilst mounted troops from Penzance took up their position on the shore to the rear of his battery, and in turn opened fire upon it. The smugglers thereupon withdrew to Bessie Burrow's public-house and prepared for its defence, but received no further attack or molestation. The whole incident as narrated reveals a strange supineness on the part of the Customs authorities, which almost suggests connivance with Carter's delinquencies.
The action of the authorities in the above case is reminiscent of a story told to the writer by a parishioner. His grandfather, who occupied a farmhouse on the coast, was awakened in the dead of night by a band of smugglers, who asked permission to stow a cargo of spirits, which they had just landed, in his barn under the straw. He demurred on the ground that if the cargo were discovered there by the authorities he would be incriminated, but he expressed willingness for it to be hidden in the hay ricks, contiguous to the barn. Some days afterwards his father, then a mere youth, was asked to assist in the disposal of some of the kegs, and, fearful of refusing, consented. Under cloak of night he set out with the smuggler, each bearing a keg; the way led over fields and by many devious paths till he found himself climbing the fence at the end of the garden of a Preventive officer living in Helston. He remonstrated with his guide at the madness of endeavouring to secrete contraband spirits in the garden of an Exciseman. In reply he was told to have no fear, but to do as he was told; the fence was crossed and the keg was carried through the garden to the back door of the upholder of the law. The smuggler without trepidation proceeded to knock, and on the door being opened the kegs were placed inside without parley of any kind.
The grim side of the smuggler's calling and the terrible crimes that sometimes accompanied it are well illustrated by the gruesome find of another parishioner recently, close to his farmhouse, under the shadow of Tregoning Hill. The hind leg of one of the horses of this friend, whilst ploughing in his field, suddenly sank deep into the ground, and it was with difficulty that the animal was extricated. The spot from which the horse's foot was withdrawn revealed a cavity in theground; spades were brought and excavations made, which ended in bringing to light a fair-sized subterranean cellar, whose gruesome contents were a large knife of foreign make, a skull, a few human bones, some disintegrated patches of clothing and a small handful of silver and copper coins, one of which, a shilling of the reign of George II., now lies on the table of the writer.
From the Carters we turn to a man of a very different type, who made his way to wealth by sterling integrity and honesty of purpose. William Lemon was born at Germoe in 1696, and baptized in Breage Church on the 15th November of the same year. He received his education at the village school, and being a lad of quick intelligence, he became in the first instance a clerk to a Mr. Coster, connected with the local mining industry. He distinguished himself when a mere boy on the occasion of a ship being driven on Praa Sands in the midst of a terrific gale. He and a party of brave men, who arrived on the scene of the disaster as the ship was quickly breaking to pieces, formed themselves with great gallantry into a living chain, extending from the shore into the raging, angry surf, and so were able to grasp and save the shipwrecked sailors as they were carried on the waves to the shore. But for these heroic men thus grasping them they would have been sucked back into the sea and drowned in the receding waters. Young William Lemon was a lad of thoughtful and studious disposition, and availed himself of every opportunity to learn what there was to be learnt of assaying and mine engineering in the district. Presumably men of education and practical ability were very scarce in the neighbourhood at this time; at any rate, whilst little more than a boy he was appointed the manager of considerable tin smelting works in the neighbourhood of Penzance. At the age of twenty-eight he married a Miss Isabella Vibart, of Tolver, in Gulval, a lady of some property. William Lemon was endowed with breadth of mind and grasp of detail in amarked degree, and the means which his wife brought him enabled him to bring these faculties into play with the most successful results. He embarked on prudent and far-sighted mining speculations, which quickly made him a man of great wealth. He conceived the idea of working the tin mines on a large scale, and not as hitherto by small bands or companies of "adventurers," as had been the custom for some generations.
Though great wealth came to him comparatively early, his character continued unchanged and unspoilt, and in the midst of his successes he continued to utilize his leisure in the study of Latin, and in his middle-age he had attained to no mean knowledge of that tongue. In the present age the successful developer of mines and floater of mining companies, spending his leisure in the study of the classics, would be indeed regarded as strange, but "autres temps, autres mœurs."
When success came William Lemon settled in Truro. The kindliness of his character is well illustrated by an incident at this period of his life. He had trained a pet Cornish chough so well, and so fond had the bird become of him, that at his call it would leave its fellows and come and settle on his hand or his head as he walked along. A lad of the Truro Grammar School, named John Thomas, who afterwards became Warden of the Stannaries, accidentally killed this tame bird so dear to the heart of its owner. In fear and trembling he went to the house of Mr. Lemon, and confessed his crime. The lad's straightforwardness disarmed all resentment in the heart of this kindly man, who dismissed him with friendly words, after praising his openness and manliness of character in confessing his delinquency.
William Lemon served as High Sheriff of the county, and might have represented it in Parliament had he so chosen.[59]He ultimately bought the estate of Carclew, to which place hewent to reside in 1749. His son was created a baronet, and for some years represented Cornwall in Parliament. This baronetcy became extinct in the succeeding generation.
A friend has shewn the writer some letters of William Lemon, which reveal him as an affectionate and dutiful son to his aged mother, and kindly and solicitous for the welfare of all the members of his family. I venture to transcribe one of these letters, written to his brother at Germoe, who had been ailing for some time. It reveals a touching faith in the efficacy of alcohol as a restorer of the vigour of the human system, which the world has now lost, and also gives a quaint picture of a bygone age and generation.
The letter is as follows:—
"Truro,28th September, 1748."Dear Brother,I was much concerned to hear of the illness of you and your family, and consequently had great satisfaction in hearing of your being recovered. To comfort and recruit you, I have ordered to be brought you by this bearer four dozen bottles of wine, of different sorts, as mentioned on the other side, which I hope you will make use of with moderation. I cannot omit again pressing you to have particular attention to the education of your children. It will be surprising should you neglect this, seeing I have offered to contribute so much towards it. My good wishes attend you and your whole family, and I amYour affectionate brother,William Lemon.""Bottles—4Tent"4Canary"12Mountain"28Port48Bottles."
"Truro,28th September, 1748.
"Dear Brother,
I was much concerned to hear of the illness of you and your family, and consequently had great satisfaction in hearing of your being recovered. To comfort and recruit you, I have ordered to be brought you by this bearer four dozen bottles of wine, of different sorts, as mentioned on the other side, which I hope you will make use of with moderation. I cannot omit again pressing you to have particular attention to the education of your children. It will be surprising should you neglect this, seeing I have offered to contribute so much towards it. My good wishes attend you and your whole family, and I am
Your affectionate brother,
William Lemon."
It would not be right in a chapter dealing with the worthies and unworthies of Breage, who have stamped their memories beyond their fellows upon the local annals, to omit the name of "Captain" Tobias Martin. Although he was not actually a native of the parish of Breage, a great portion of his life was passed in the parish as captain of Wheal Vor Mine. He was born in the parish of Wendron on 5th January, 1747. His childish years, on account of the poverty of his father, a working miner, seem to have been practically destitute of all school education. Indeed, when we examine beneath the surface we find that a century ago in Western Cornwall school education of any kind seems to have stopped short with the children of the more well-to-do farmers. Young Tobias Martin, however, had inherited from his father an active and vigorous mind, which quickly set itself to grapple with the adverse circumstances of his surroundings. From a very early age he began to utilise all his spare time for the purpose of self-education, and in spite of long hours spent as a working miner, managed amongst other things to acquire a fair knowledge of Latin and written French. His father, in spite of the hard circumstances of his life, had possessed a genuine thirst for knowledge and information of all kinds, and tenderly preserved a few tattered and meagre volumes as a fountain of light and inspiration. He also possessed the faculty inherited by his son of stringing jingling rhymes together, which he regarded as endowed with the fire of genius. In his later years the father of Tobias Martin, on account of his integrity and superior education, was promoted by his employers to the post of mine captain.
The life of Tobias Martin practically followed the course of that of his father. After working for a number of years as an ordinary miner, his superior education and gifts came to be recognised by a Mr. Sandys, of Helston, interested in the local mines, and his advancement quickly followed. Tobias Martin died, aged 81, on 9th April, 1828, and was laid to restin Breage Churchyard. The later years of his life were clouded by false accusations and unjust claims, which led for a time to his confinement in the Sheriff's Ward at Bodmin. His character was ultimately completely vindicated by the efforts of Mr. Richard Tyacke, of Godolphin. Hard upon this trouble followed the brutal murder of his eldest son in America, which darkened the few remaining years of the old man's life.
The poems of Tobias Martin were first published in Helston in 1831; a second edition followed in 1856, and a third in 1885. The poems suggest the mental attitude of an eighteenth century Cornish Piers Ploughman; running through them there is a vein of deep resentment at the tyranny and oppression of the ruling classes, and the lethargy, pride, hard-heartedness and laxity of the clergy is touched upon with no light hand. His verses as poetry are utterly valueless, but as garish pictures of a day that is passed they will always be interesting, if somewhat painful reading. Martin by his contemporaries was called an atheist. Judging by his poems, I imagine that he had thought perhaps a little more than his accusers, who most probably had never thought at all on the deeper things of life; his soul no doubt was in revolt against the dead shibboleths and formalism of the age, with which men were attempting to compound for the brutality and coarseness of their lives. One looks in vain through Martin's poems for one thought of poetic beauty or discernment.
Perhaps the following story of Martin, given by Mr. Baring Gould,[60]will suggest a picture of the man and his communications. It is fair to add that whilst the following story reveals him as a merry fellow, many of his poems reveal in him a strain of plaintive melancholy.