"WHAT DO YOU THINK OF THIS?""WHAT DO YOU THINK OF THIS?"
"'Then what do you think of this?' asked Pharazyn, as he dipped a hand within his shabby coat, and cautiously unclenched it under my nose.
"'Why, it's a five-pound note!'
"'I know; but wasn'tthatkind, then?'
"'So Morrison gave you this!' I exclaimed.
"Two or three persons had stopped to join us at the pit door, and Pharazyn hastily put the note back in his pocket. As he did so, his dreadfully shabby condition gave my heart a fresh cut.
"'Are you never going to spend that?' I asked in a whisper; and in a whisper he answered:—
"'Never! It is all my play has brought me—all. It was given me as a charity, but I took it as my earnings—my earnings for all the work and waiting, and blood and tears, that one thing cost me. Spend it? Not I! It will bury me as decently as I deserve.'
"We could converse no more. And the presence of other people prevented me from giving him my overcoat, though I spoke of it into his ear, begging and imploring him to come away and take it while there was still time for him to clip back and get a seat in the front row. But he would not hear of it, and the way he refused reminded me of his old stubborn independence; all I got was a promise that he would have a bite with me after the performance. And so I left him in the frosty dusk, ill-clad and unkempt, with the new-lit lamp over the pit door shining down upon the haggard mask that had once been the eager, memorable face of my cleverest friend.
"I saw him next the moment I entered the theatre that evening, and I nodded my head to him, which he rebuked with theslightest shake of his own. So I looked no more at him before the play began, comprehending that he desired me not to do so. The temptation, however, was too strong to go on resisting, for while Pharazyn was in the very centre of the front row in the pit, I was at one end of the last row of the stalls; and I was very anxious about him, wanting to make sure that he was there and not going to escape me again, and nervous of having him out of my sight for five minutes together.
"Thus I know more about the gradual change which came over Pharazyn's poor face, as scene followed scene, than of the developments and merits of those scenes themselves. My mind was in any case running more on my lost friend than on the piece; but it was not till near the end of the first act that the growing oddity of his look first struck me.
"His eyebrows were raised; it was a look of incredulity chiefly; yet I could see nothing to impale for improbability in the play as far as it had gone. I was but lightly attending, for my own purposes, as you youngsters skim your betters for review; but thus far the situation struck me as at once feasible and promising. Also it seemed not a little familiar to me; I could not say why, for watching Pharazyn's face. And it was his face that told me at last, in the second act. By God, it was his own play!
"It was Pharazyn's play, superficially altered all through, nowhere substantially; but the only play for me, when I knew that, was being acted in the front row of the pit, and not on the stage, to which I had turned the side of my head. I watched my old friend's face writhe and work until it stiffened in a savage calm; and watching, I thought of the 'first night' he had pictured jovially in the old days, when the bare idea of the piece was bursting his soul; and thinking, I wondered whether it could add a drop to his bitterness to remember that too.
"Yet, through all my thoughts, I was listening, intently enough, now. And in the third act I heard the very words my friend had written: they had not meddled with his lines in the great scene which had moved us both to tears long ago in my rooms. And this I swear to, whether you believe it or no—that at the crisis of that scene, which was just as Pharazyn made it, the calm ferocity transfiguring his face died away all at once, and I saw it shining with the sweetest tears our eyes can shed—the tears of an artist over his own work.
"And when the act was over he sat with his head on his hand for some minutes, drinking in the applause, as I well knew; then he left his seat and squeezed out on my side of the house, and I made sure he was coming to speak to me over the barrier; and I got up to speak to him; but he would not see me, but stood against the barrier with a mien as white and set as chiselled marble.
"What followed on the first fall of the curtain I shall relate as rapidly as it happened. Louder call for an author I never heard, and I turned my eyes to the stage in my intense curiosity to see who would come forward; for the piece had been brought out anonymously; and I divined that Morrison himself was about to father it. And so he did; but as the lie passed his lips, and in the interval before the applause—the tiny interval between flash and peal—the lie was given him in a roar of fury from my left; there fell a thud of feet at my side, and Pharazyn was over the barrier and bolting down the gangway towards the stage. I think he was near making a leap for the footlights and confronting Morrison on his own boards; but the orchestra came between, and the fiddlers rose in their places. Then he turned wildly to us pressmen, and I will say he had our ear, if not that of the whole house besides, for the few words he was allowed to utter.
"'Gentlemen!' he cried at the top of his voice—'Gentlemen, I'm one of you! I'm a writing man like yourselves, and I wrote this play that you've seen. That man never wrote it at all—I wrote it myself! That man has only altered it. I read it to him two years ago—two years ago, gentlemen! He kept it for a week, and then got me to burn it as rubbish—when he had made a copy of it! And he gave me this, gentlemen—he gave me this that I give him back!'
"It was a matter of only a few seconds, but not till my own last hour shall I forget Morrison's painted face on the stage, or that sweating white one beneath the boxes; or the fluttering from Pharazyn's poor fingers of the five-pound note he had treasured for two years; or the hush all over the house until the first hand was laid upon his dirty collar.
"'What!' he screamed, 'do none of you believe me? Will none of you stand by me—isn't there a man—not one man among you——'
"And they threw him out with my name on his lips. And I followed, and floored a brute who was handling him roughly. And nothing happened to me—because of what happened to Pharazyn!"
The dear old boy sat silent, his grey head on his hand. Presently he went on, more to himself than to me: "What could I do? What proof had I? He had burnt them every one. And as long as the public would stand him, Morrison kept his good name at least. And that play was his great success!"
"HE GAVE ME THIS.""HE GAVE ME THIS."
I ventured gently to inquire what had happened to Pharazyn.
"He died in my arms," my old friend cried, throwing up his head with an oath and a tear. "He died in a few minutes, outside the theatre. I could hear them clapping after he was dead—clapping his piece."
If the gentle reader, full of a general desire for knowledge and a particular enthusiasm for natural history, will refer to any one of the great standard works on birds, and, turning to the index, seek for the family title of the Conkaves, I have every hope and confidence that he will not find it; because, as a matter of fact, it is a little invention of my own, and, I may modestly urge, rather a neat thing in scientific nomenclature, on the whole. It has the advantage of including in one family the storks and the pelicans, which in all orthodox books on birds are planted far apart and out of sight of each other, with many orders, tribes, and families between. Under my title they are gathered amicably together in the common possession of very long bills, like two tailors on a man's doorstep. The word is derived, in the proper and regular manner, from ancient sources; fromconk, a venerable Eastern word, signifying a nose or beak, and the Latinavis, a bird.And I offer the term freely as my humble, but I trust useful, contribution to science; my first contribution.
The stork is regarded, in many countries, with a certain semi-superstitious reverence and esteem. After many prolonged and serious attempts to saturate myself with a similar feeling, I regret to confess to a certain smallness of esteem for the stork. You can't esteem a bird that makes ugly digs at your feet and heels with such a very big beak. Out in their summer quarters the storks are kept in by close wire, and close wire will give an air of inoffensiveness to most things. But, away in a by-yard, with a gate marked "private," there stands a shed wherein the storks are kept warm in winter, behind wooden bars; and between these bars stork-heads have a way of dropping at the toes of the favoured passer-by, like to action of a row of roadmen's picks.
PICKS AND CHEWS.PICKS AND CHEWS.
The stork has come off well in the matter of bodily endowment. The pelican has a tremendous beak—achieved, it would seem, by a skimping of material in the legs; but the stork has the tremendous beak and legs of surprising growth as well. His wings, too, are something more than respectable. At flying, at eating, at portentous solemnity of demeanour—in all these and in other things the pelican and the stork score fairly evenly; but at walking the pelican is left behind at once. This makes one suspect the stork's honesty. The pelican has a good beak and wings, and pays for them, like an honest bird, out of its legs, just as the ostrich pays for its neck and legs out of its wings. But the stork is abnormally lucky in beak, neck, legs, and wings together, and even then has material left to lay out in superfluous knobs and wens to hang round its neck, which leads to a suspicion that many of its personal fittings belong properly to some other bird. I've a notion that the unlucky kiwi might identify some of the property.
THE PELICAN LEFT.THE PELICAN LEFT.
ARMY.ARMY.
Perhaps the adjutant should be acknowledged king of the conkavians. Billy, the Zoo adjutant, has, I believe, no doubt on the subject at all. Billy is an ornament to the military profession—a very fine fellow, with a thing on the back of his neck like a Tangerine orange, and a wen on the front of it, which he can blow out whenever he wants to amuse himself, and everything else handsome about him. He is an old soldier, too, is Billy, having been Adjutant of the Regent's Park Conkavian Corps for seventeen years; but if you knew nothing of his age, still you would call Billy an old soldier—upon a little acquaintance with his habits.
LAW.LAW.
There seems no valid reason why the professional aspirations of the stork should be restricted to the army. If an adjutant, why not a dean? Why not a proctor? There is the making of a most presentable don about a stork; and I have caught a stork in an attitude of judicial meditation that might do honour to any bench. There is no reason why "sober as a judge" should not be made to read "sober as a stork," except that the stork is the more solemn creature of the two; and I think that some species of stork—say the marabou, for instance—might fairly claim brevet rank as judge, after the example of the adjutant. The elevation of a beak to the bench might be considered an irregular piece of legal procedure; but, bless you, it's nothing unusual with a stork. Put any bench with something to eat on it anywhere within reach of a stork's beak in this place, and you shall witness that same elevation, precedent or no precedent.
UNIVERSITIES.UNIVERSITIES.
A common white stork hasn't half the solid gravity of an adjutant or a marabou. He has a feline habit of expressing his displeasure by blowing and swearing—a habit bad and immoral in a cat, but worse in a stork accustomed to Church. Church, by-the-bye, is the keeper of all the conkavians, as well as of the herons, the flamingoes, the ibises, the egrets, and a number of other birds with names more difficult to spell. It is impossible to treat disrespectfully a man with such widespread responsibilities as this, or there might be a temptation to mention that he is not an unusually high Church, although his services are not always simple, often involving a matter of doctorin'. But, then, some people will say anything, temptation or none. And after all, it is pleasant to know that, whatever a stork or a pelican wants, he always goes to Church.
SWEARING.SWEARING.
CHURCH.CHURCH.
This being the case, there is a proverb about cleanliness that makes one wonder why the marabou stork doesn't wash himself. It isn't as though he never wanted it. I have a horrible suspicion about thisphilosophic old sloven. I believe his profession of philosophic contemplation is assumed, because it is the easiest excuse for indolence. Now, a pelican is not a bird of graceful outline, but heiscareful about his feathers. The pelican is a scrupulous old Dutchman, and the stork is an uncleanly old Hindu. And uncleanly he must be left, for it takes a deal to shame a stork. You can't shame a bird that wraps itself in a convenient philosophy. "Look here—look at me!" you can imagine a pelican cleanliness-missionary saying to the stork. "See how white and clean I keep all my feathers!" "Um," says the stork, "it only makes 'em a different colour." "But observe! I just comb through my pinions with my beak, so, and they all lie neat and straight!" "Well, and what's the good of that?" grunts the stork. "And then you see," says the pelican, ignoring the question, "with a good long beak you can reach everywhere, over your back and under your wings; see, I'm as clean under my wings as anywhere else, although it's covered up!" "Beastly vanity," growls the old Hindu, getting bored. "Then," continues the Dutchman, "you give yourself a good shake, and there you are!" "And then," says the philosopher sarcastically, "to-morrow, I suppose, you'll have to do it all over again?" "Of course!" "Oh! I hate a fool!" says the stork, and closes the lecture.
Thus the marabou. The ordinary white stork is comparatively respectable, and so is the adjutant—or comparatively almost respectable, let us say; you can't be too cautious in giving a personal character to astork. For long, long, the stork has enjoyed a reputation for solemn wisdom, for philosophical dignity. Now for the first time I venture to question this reputation—to impeach the stork as a humbug. It is easy to achieve a reputation for profound and ponderous wisdom, so long as one looks very solemn and says nothing. This is the stork's recipe. Go up to Billy here, or one of the marabous, as he stands with his shoulders humped up about his head, and make a joke. He won't see it. He will lift his eyebrows with a certain look of contempt, and continue to cogitate—about nothing. If the joke is a very bad pun—such a frightful pun that even a stork will see and resent it—perhaps he will chatter his beak savagely, with a noise like the clatter of the lid on an empty cigar-box; but he will continue his sham meditations. "Ah, my friend," he seems to say, "you are empty and frivolous—I cogitate the profounder immensities of esoteric cogibundity." The fact being that he is very seedy after his previous night's dissipation.
That is the chief secret of the stork's solemnity, I am convinced. He has a certain reputation to maintain before visitors, but after hours, when the gates are shut and the keepers are not there to see, the marabou stork is a sad dog. I haven't quite made up my mind what he drinks, but if he has brandies and sodas he leaves out too much soda. Look at that awful nose! It is long past the crimson and pimply stage—it is taking a decided tinge of blue. Itlooksworse than brandy and soda—almost like bad gin—but we will be as charitable as possible, and only call it brandy and soda.
I should like to see the marabou stork on his nightly ran-tan, if only to gloat over his lapse of dignity, just as one would give much to see Benjamin Franklin with his face blacked, drunk and disorderly and being locked up. But, as a shocking example, the marabou is quite bad enough with his awful head in the morning; his awful head and his disreputable nose, that looks to want a good scraping. I respect Billy, the adjutant, for his long service and the Tangerine at the back of his neck. The ordinary stork (although he swears and snaps) I also respect, because the goody books used to tell pious lies about him. The whale-headed stork, which is also called the shoe-bird, I respect as a sort of relative of the shoo-fly that didn't bother somebody. But the marabou has forfeited all respect—converted it into nose-tint. I must talk to Church seriously about the marabou.
THE RAN-TAN.THE RAN-TAN.
Now, the pelican is no humbug. There isnothing like concealment about his little dissipations; and he is perfectly sober. Any little irregularity at the pelican club just opposite the eastern aviary never goes beyond a quiet round or two for a little fish dinner. It is quite a select and a most proper club. Indeed, the first rule is, that if any loose fish be found on the club premises, he is got rid of at once by the first member who detects him. And the club spirit is such that disputes frequently occur among members for the honour of carrying out this salutary rule. The chairman of the club is an old crested pelican, who, by some oversight, has never been provided with a private name of his own. I think he should be called Peter, because he can take such a miraculous draught of fishes. Itisa draught; you know—a pelican doesn't eat fishes—he drinks them down in bulk. For Peter, a dozen or so fresh herrings is a mere swill round of the mouth.
A QUIET ROUND OR TWO.A QUIET ROUND OR TWO.
Peter walks about the club premises with much dignity, deferred to on all sides by the other members. His kingship is rarely disputed, having been achieved by the sort of conquest most familiar in the pelican club; and his divine right is as much respected as his tremendous left.
A pelican never bears malice; he hasn't time, especially now, with competition so keen in the fish business, and Church's fish pails only of the ordinary size. There is never any ill-feeling after a little spar, and each proceeds, in the most amicable way, to steal some other pelican's fish. A spar at this club, by-the-bye, is a joyous and hilarious sight. Two big birds with stumpy legs and top-heavy beaks, solemnly prancing and manœuvring before one another with an accompaniment of valiant gobbles and a punctuation of occasional pecks—a gleesome spectacle.
PETER.PETER.
A SWILL ROUND.A SWILL ROUND.
Another sport much exhibited at the pelican club is that of the broadsword. The school of fence is that of Mr. Vincent Crummies—one—two—three—four—over; one—two—three—four—under. Yousee, when a dozen or two birds with beaks a couple of feet long or so get together in a small area, and now and again rush all in the same direction for fish, fencing is certain to develop, sooner or later. So here you have it,secundum artem—one—two—three—four—over; one—two—three—four—under; and although none have yet attained the Crummleian degree of knocking out sparks, there is a deal of hollow noise, as of thumping on a wooden box. But there is never any after-malice, and in less than five minutes either combatant will swallow a fish rightfully belonging to the other, with perfect affability.
There is a good deal of the philosopher about the pelican, and of a more genuine sort than characterizes the stork. The pelican always makes the best of a bad job, without going into an unnecessary tantrum over it. If another member of the club snatches a fish first, the pelican doesn't bother, but devotes his attention to the next that Church throws; a fish in the pouch is worth a shoal in somebody else's. Now and again Peter loses his temper for a moment if the others catch the first snack, and lays about him with his bill—but then, when a fellow's chairman, and a lot of other fellows come snatching the lunch from under his nose—why, hang it all, you know.... But it is only for a moment, and Peter is soon in position for the next pouchful. He is artful about this position. When Church appears at the rails with a pailful of fish most of the members rush to those rails, jostle together and shove their beaks through them and over them—any way to get nearer the pail. But the chairmanknows very well that Church doesn't throw the fish outside the rails, but into the inclosure, somewhere near the middle; and near the middle the sagacious Peter waits, to his early profit—unless Church is unusually slow about throwing the fish, in which case Peter is apt to let his excitement steal his sagacity, and to rush into the pell-mell, anxious to investigate the delay.
A LITTLE SOLEING AND HEELING.A LITTLE SOLEING AND HEELING.
There is a deal of excellent wear in a pelican. One has been here about thirty years, and two more have been established on the same premises for a quarter of a century. All these three are in capital working repair and will probably last, with a patch or two, and a little soleing and heeling, for a century or two more; no respectable pelican is ever bowled out for less than three figures.
In the winter the club takes up its quarters in the shed behind the inclosure; a shed sumptuously furnished with certain benches and forms, whereon the club stands in rows, with a general appearance of a number of very solemn naughty boys in a Board school. In winter, too, Church will often put his bucketful of fish on the ground, so that the club may dine in a clubbier way. But whether you watch this club feeding together from the pail, each member doing his best to put away the whole pailful at a gulp, or whether you observe them playing a sort of greedy game of lacrosse with fish which Church throws them, you will be equally amazed that the pelican was used as a symbol of charity and brotherly love in early and middle Christian art.
SCHOOL.SCHOOL.
CLUB DINNER.CLUB DINNER.
I have seen a pelican enact a most instructive moral lesson at a pail-dinner. Observe the bill and pouch of a pelican. The pouch is an elastic fishing-net, and the lower mandible is a mere flexible frame to carry it. Now, I have observed a pelican to make a bounce at the fish-pail, with outspread wings, and scoop the whole supply. But then his trouble began. The whole catch hung weightily low in the end of the pouch, and jerk and heave as he might, he could never lift the load at the end of thatlong beak sufficiently high to bolt it. Meanwhile, his friends collected about him and remonstrated, with many flops and gobbles, betting him all his fish to nothing that he would lose it after all; this way they chased that bag, and that way, while the bagger, in much trepidation and with many desperate heaves, wildly sought remote corners away from his persecutors. Now, by the corner of the club premises stands an appliance, the emblem of authority, the instrument of justice, and the terror of the evilly-disposed pelican—a birch-broom. This, brandished in the hands of Church, caused a sudden and awful collapse of the drag-nets, an opening, a shower of fish and many snaps; wherefrom walked away many pelicans with fish, and one with none, who had looked to take all. The moral is plain to the verge of ugliness.
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A pelican has no tongue—or none to speak of. It is a mere little knob scarcely the size of a cherry. The long, long meditations of the pelican (lasting between feeding times) are given up to consideration whether or not the disgrace of this deficiency is counter-balanced by the greater capacity for fish which it gives the pouch. After all, it is only another instance of that commercial honesty which makes the pelican pay for his beak out of his legs; he gives his tongue for a pouch. There should be a legend of the pelican applying honestly to Adam to buy a pouch, and the wily stork waiting and waiting on the chance of snatching one without paying for it, until all had been served out; afterwards living all its lifeon earth in covetous dudgeon, unconsoled by its wealth of beak, legs, wings, and neck, and pining hopelessly for the lost pouch. There are many legends of this sort which ought to exist, but don't, owing to the negligence of Indian solar myth merchants, or whoever it is has charge of that class of misrepresentation.
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The pelican can fly, although you would never believe it, to look at the club members here. To a Zoo pelican a flight of two feet is an undertaking to be approached with much circumspection and preparation, and a summoning of resolution and screwing of courage proper to the magnitude of the feat. It takes a long time to learn to fly on to a bottom-up bucket. The Zoo pelican begins on a shadow—not a very dark one at first—and works his way up by jumping over, darker shadows to straws and pebbles, before he tries a bucket. The accomplished bucket-jumper makes a long preliminary survey and circumnavigation of his bucket before performing, and when he does begin it is with a number of wild rushes and irresolute stops. When at last he gets the proper length of run, and the right foot in front, and doesn't see anything to baulk him, he rises with a great effort, and all the lookers-on who don't know him stare up over the trees, and are astonished to find him, after all, only on the bucket. His pinions are cut, poor fellow! If they were not, what would become of the fishmongers' shops?
"The fine points of an elephant, sahib," said our guide Hassan, "are a colour approaching to white, the nails perfectly black, and an intact tail."
"I am glad to hear that an elephant has some qualities which recommend it," said Denviers, good-humouredly. "I should think that the one upon which we are riding is about as lazy as it is possible to be. I suppose slowness is an unusually good point, isn't it, Hassan?" The Arab, who was sitting before us on the elephant, gave it a stir with the sharply-pointed spear which he held in his hand to urge it on, and then glancing back at us, as we reclined lazily in the cushioned howdah, he said inquiringly: "Are the sahibs tired already of travelling thus? Yet we have fully two hours' journey before us."
"Hassan," I interposed, "this is a good opportunity for you to tell us exactly what you heard about that Maw-Sayah when we were at Bhamo. It is in consequence of that, indeed, that we are going to try to get among these strange Kachyens; but as we are not quite sure of the details, you may as well repeat them."
"The sahib shall be obeyed," responded our guide, and although careful to keep a good watch in front, he turned his body slightly towards us as he prepared to begin the narrative.
"THE SAHIB SHALL BE OBEYED.""THE SAHIB SHALL BE OBEYED."
On reaching Burmah we stayed for several days in Rangoon, the Queen of the East as it is called nowadays, although only remarkable formerly for its famous monasteries of Talapoins and as a halting-place for the bands of pilgrims on their way to the mighty Shway Dagohn pagoda. Thence we journeyed up the Irawaddy, and having duly paid reverence to some of the nine thousand nine hundred and ninety-nine pagodas of Pagan—the outcast slaves of which city seemed a strange contrast to its otherwise absolute desertion—we continued our journey by steamer as far as Mandalay. Having endured the doubtful pleasure of a jaunt in a seatless, jolting bullock-carriage—the bruises from which were not easily forgotten—we eventually reached Bhamo, where Hassan enteredinto conversation with a hill-man. From the latter he learnt a strange story, which was later on told to us and the truth of which we hoped before long to fully test, for soon afterwards we set out on an elephant, our faithful guide in this new adventure again proving himself of the greatest service.
"Now, Hassan," said Denviers, "we are quite ready to hear this story fully, but don't add any imaginary details of your own."
"By the Koran, sahib," began the Arab, "these are the words which were those of him to whom I spoke under the shade of the log stockade."
"Which are, of course, unimpeachable," responded Denviers. "Anyone could tell that from his shifty eyes, which failed to rest upon us fixed even for a minute when we spoke to him afterwards." The Arab seemed a little disconcerted at this, but soon continued:—
"The great Spirits or Nats, who guard the prosperity of Burmah, have become greatly incensed with the Kachyens, not because they failed to resist stoutly when the monarch was deposed a few years ago——"
"Then we are to have a modern story, this time, Hassan?" interrupted Denviers. "I quite expected that you would commence with some long worn-out tradition."
"The sahibs shall hear," the Arab went on. "No one who offends the Nats of Burmah need expect anything but evil to follow. There are the Nats of the sky, the Nats of the earth, the Nats of the Irawaddy, the Nats of the five hundred little rivers, and the thousand Nats which guarded the sacred person of the monarch——"
"Yes, Hassan," said Denviers, impatiently, "you mentioned them all before. We haven't time to hear the list enumerated now; go on about this one particular Nat which you say is causing such havoc among the hill-tribes."
"Patience, sahib. The Nats were justly roused to anger because the deposed monarch was not afterwards taken to the water's edge riding upon an elephant instead of in a bullock-carriage."
"Well, Hassan," said Denviers, "judging from our own experience the Nats seem to be pretty sensible, I must say—but how do they affect the peace of mind of the Kachyens?"
"Listen, sahib. High among the hills which may be seen stretching before us lies a village in which many of the Kachyens dwell, their occupation being sometimes that of tillers of the land, but more often consisting in planning and carrying out raids upon other hill-men, or of descending at times to the plains, and there looting the towns wherein dwell more peaceable tribes. In all their forays they had been successful, for whenever their trusty dahs or swords were drawn, those who opposed them invariably obtained the worst of the encounter. So powerful did they become that at last those dwelling in the plains—Shans, Karenns, and Talaings, too—made no resistance against their attacks; and when they saw the produce of their fields carried away, thought themselves happy not to have been slain. The reason why the Kachyens became so successful in all they undertook was that a powerful forest Nat placed them under its protection, and hence they could not be harmed by their foes.
"Now it chanced that the King was in great danger through following the advice of his impetuous ministers, whereupon he summoned the Kachyens to his assistance—for their fame as warriors had reached his ears long before. But they, confident of securing their own safety whatever happened to the monarch, refused to obey his command to march against the Burman foes. The consequence was that when the indignity which I have mentioned was offered to the deposed monarch, the Nats throughout Burmah were furious with that one who ruled the village in which the Kachyens dwelt, and they sent some of their number to destroy it. The latter, however, appeased them by making a grim promise, which has been only too faithfully kept.
"A few days afterwards a hill-man, who was clearing a part of the land on the woody slope of the height,saw the Nat, which had never before been visible, and, terrified at the strange form which it had assumed, he ran hastily to the rest of the tribe, and, gathering them together, held a consultation as to what should be done to appease it. Some suggested that upon every tree trunk should be scratched appealing messages, which the Nat might read; others were in favour of placing a huge heap of spears and swords near the spot where the embodied Nat had been seen in order that it might be tempted to destroy all those who urged it to injure them. The messages and weapons, however, when placed for the Nat to observe did no good, for one dreadful night a rattling was heard of the bamboos, which lay before one of the Kachyen's huts, and the man, going hastily to see what caused it, was swiftly carried away in the darkness without apparently uttering a single cry! For many nights in succession a similar scene was enacted, for he at whosedoor the dire summons came dared not refuse to answer it lest the whole household might perish.
"Nothing more was ever seen of those thus strangely carried off, and the Kachyens, each of whom feared that his own end might come next, determined to consult some famous Buddhist priests who dwelt not far from them, and who held charge over the famous marble slabs which the great War Prince of Burmah had caused to be engraved concerning their illustrious traditions. The man whom ye saw me conversing with by the stockade was the one whom the tribe intrusted with the task; but the priests, after much consideration among themselves of the object of his visit, refused to have anything to do with such a tragic affair, and thereupon dismissed their suppliant.
"THE BUDDHIST PRIESTS.""THE BUDDHIST PRIESTS."
"This Kachyen, when sorrowfully returning towards the hills, fearing that the tribe would destroy him because of his non-success, chanced to meet on his way a Mogul, to whom he repeated the story. The latter, laying his hand on his red-dyed and fierce-looking beard, advised the Kachyen to enter a hole in the mountain side and to consult a famous Maw-Sayah, or juggler, who dwelt there. This juggler promised assistance if the tribe would pay him a great reward in the event of his success, and when they agreed to this he entered the village and waited for dusk to arrive. Again the dreadful rattling was heard, and another Kachyen stepped out to meet his fate. None of the tribe dared to look at what transpired, except the juggler, and he too disappeared! The next morning, however, he came into the village and called its inhabitants together. When they had solemnly agreed to his conditions, he stated that the Nat was bent upon destroying them all, and that to attempt to escape by means of flight would only lead to quicker death. Then he told them what the result of his intercession for them had been.
"The Nat had been persuaded to destroy only one victim on each seventh evening at dusk, and had appointed him to see that certain conditions were not broken. He was to have a hut at his disposal, and into this the men were to go by lot, and thus the Nat would obtain a victim when the time came round. They were forbidden to wander about after sunset, and whatever noises were made not to hearken to them, since the Maw-Sayah would see that the others were unharmed. So long had this dreadful destruction lasted that more than one-half of the men in the Kachyen village, or town, as it might well be called from the large number who inhabited it, had perished, and yet the Nat still demanded a victim, and the Maw-Sayah is there to see that the compact is fulfilled. The man who told this story, sahibs, declares that the keeper of the Nat has by this means obtained sway over the Kachyens to such an extent that they have become his abject slaves, for the custom of drawing lots has been abolished, and he selects whom he will to sacrifice to the Nat. By some means this Kachyen offended the Maw-Sayah, who thereupon condemned him, but he, in terror of the sudden and silentdeath in store for him, fled to Bhamo, where he lives in momentary fear of destruction. Such then, sahibs, is the story, and it is to see this Maw-Sayah and the Nat at their fell work to-night that even now our faces are turned to the high land before us, up which we must climb, for there is but one narrow pathway leading to the village."
Hassan ceased, and then Denviers turned to me as he said:—
"I think that this Maw-Sayah, as Hassan calls him, has about as much faith in Nats as we have. It suits his purpose to league himself with something mysterious; whatever it is we will try to find out," and he glanced at the weapons which we carried.
"The sahibs must dismount here", said Hassan shortly afterwards, and following to the ground our guide, we began to climb the mountain path which stretched before us. The ascent was exceedingly steep, and several times we stopped to rest after pushing our way through the tangled masses which almost hid the path, which was itself cut here and there apparently through the rocky strata. When we had reached about three-fourths of our journey Hassan stopped and pointed out to us one of the thatched roofs of a hut, which seemed in the distance scarcely noticeable until his keen eyesight discovered it. The village, we found, lay a little to the left of the mountain path, for on nearing the summit we found ourselves passing through a peculiar avenue of trees interspersed with long bamboo poles. From the tops of the latter there were stretched across the approach strong, rough-looking cords, which supported various uncouth emblems, and among which were large triangles, circles, and stars, cut apparently out of the stems of huge bamboos. After traversing this avenue for nearly three hundred yards we saw the tree trunks which Hassan had mentioned, and which were deeply scarred with cabalistic messages to the fierce Nat, which we could not of course understand. Affixed to some of the trees farther on we saw a number of spears and dahs mingled with shorter weapons, the latter being made of some species of hard wood, and close to them we observed the skulls of several large animals, one of which we judged was that of an elephant.
"THE AVENUE.""THE AVENUE."
In spite of the fact that the village was a large one, the buildings were of a very primitive construction, being made of bamboos with thatched coverings, reaching almost to the piles on which the huts were placed. We did not observe any openings made to serve as windows, the only ones noticeable being those by which the Kachyens entered, placed above a bamboo ladder, which seemed to, serve instead of steps. Although the sun had scarcely set, the village was wrapped in a strange silence, the sound of our footsteps alone being heard. The smoke that seemed to be forcing its way through stray holes in the thatch amply convinced us, however, that the inhabitants were within doors, and, turning to our Arab guide, I asked him if he could distinguish among the many huts the one in which we expected to find the Maw-Sayah. He seemed a little uncertain at first, but after wandering through the village together wereturned, and then Hassan, who had been very observant the whole time, pointed to one of the rudely-constructed huts and said:—
"I think that is the one into which we seek to enter; it is situated according to the position in which the Kachyen said it was, and, besides, it bears a strange proof of the story which ye have listened to with such ill-concealed disbelief."
"Why do you think that is the hut, Hassan?" I asked, for, to my eyes, no difference between that and the others close to it was distinguishable.
"If the sahib will look at the bamboo ladder and observe it carefully, he will see that it is unlike the others round," said the Arab.
"I suppose you refer to these deep scratches upon it, don't you, Hassan?" asked Denviers, as he pointed to some marks, a few of which were apparently fairly recent.
"The sahib guesses rightly," answered our guide. "You will remember that the Kachyen stated to me that the Nat is accustomed to obtain its victim now from the abode of the Maw-Sayah; those marks, then, have been made by it when it dragged its human prey out of the hut." We gazed curiously at the marks for a few minutes, then Denviers broke the silence by asking the Arab why it was that the Nat made marks at all.
"I should have thought that such a powerful spirit could prevent such evidences of its presence becoming observed," he continued. "My respect for it is certainly not increased by seeing those deep scars; they seem to be made by something which has sharp claws."
"That is because of the shape which it has assumed, sahib," said the Arab, "for the Nats have wondrous powers——"
"Very likely, Hassan," interposed Denviers; "I suppose they can do exactly what they like, can they not?" I was much surprised at the limit which was, however, placed upon their powers by our guide, for he responded quickly:—
"Not altogether, sahib. There is one thing that a Nat cannot do, according to the reports of these Kachyens, and that is, they are unable to move in a direction which is not straight, and hence they are careful to avoid rough ground, where tangled masses and boulders bar their progress, so they usually frequent the open avenues, such as the one which we have just passed through. The symbols above it and the writings and weapons are all for the Nat's benefit."
"And the elephant's skull?" asked Denviers, irreverently. "What is that put up for?" The Arab, however, had an explanation ready, for he promptly replied:—
"That indicates where the supplies of food are to be found when the Nat requires any." Denviers turned to me for a moment as he said:—
"I should have thought it a good plan, then, to have put it upon the hut of this Maw-Sayah whom we are about to interview. See that your weapons are in good order, Harold, we may soon need them." Giving a cautious look at my belt and the weapons thrust into it, I followed Denviers, who had mounted the short bamboo ladder, and was endeavouring to obtain admission to the hut. We heard a harsh sound within, then the cry of someone apparently terror-stricken, and a moment afterwards we had pushed past the Maw-Sayah, who by no means was willing to allow us to enter the rude dwelling.
The single room, which seemed to constitute the hut, was extremely low and bare of furniture entirely. A few bamboos were spread in one part of it, while at the far end was a fire, the light from which was partly obscured by the smoke, which almost suffocated us, so thickly did it roll up and then spread through the hut. Near the door stood a man scarcely clothed, upon whose face we saw a look of the most abject terror, for, as we surmised, the noise of our entry was mistaken by him for the approach of the fell thing to which he was condemned by the Maw-Sayah. We moved towards the latter as he threw himself down by the fire, which he had only left to see who it was that came unbidden to the hut where to enter was the preceding event to death. He was clothed in a long blue strip of linen, which wound round his waist and covered his body, partly leaving his dark chest uncovered. His features were stamped with an appearance of supreme cunning, his oblique eyes reminding us of a Chinaman, while the fierce look in them as they glared at us from either side of an aquiline nose, which betrayed his Burmese descent, did not increase our confidence in the man as he stretched out his bony hands over the fire as if for warmth, although outside the hut we had found the heat almost insupportable.
"What do ye seek?" he demanded, as he looked into our faces in turn and seemed astonished at our strange features.
"We are travellers who wished to see a Kachyen village," responded Denviers, "andwe further desired to see some of its inhabitants; but as none were visible we entered this hut, even against your will. Where are the people who dwell here?" The man whom my companion addressed pointed to the Kachyen near the doorway, as he responded:—
"There is one of them, and in a short time even he will never be seen again."