Must we then sheathe our still victorious sword;Turn back our forward step, which ever trodO'er foemen's necks the onward path of glory;Unclasp the mail, which with a solemn vow,In God's own house, we hung upon our shoulders—That vow, as unaccomplish'd as the promiseWhich village nurses make to still their children,And after think no more of?THE CRUSADE, A TRAGEDY.
The Archbishop of Tyre was an emissary well chosen to communicate to Richard tidings, which from another voice the lion-hearted King would not have brooked to hear without the most unbounded explosions of resentment. Even this sagacious and reverend prelate found difficulty in inducing him to listen to news which destroyed all his hopes of gaining back the Holy Sepulchre by force of arms, and acquiring the renown which the universal all-hail of Christendom was ready to confer upon him as the Champion of the Cross.
But, by the Archbishop's report, it appeared that Saladin was assembling all the force of his hundred tribes, and that the monarchs of Europe, already disgusted from various motives with the expedition, which had proved so hazardous, and was daily growing more so, had resolved to abandon their purpose. In this they were countenanced by the example of Philip of France, who, with many protestations of regard, and assurances that he would first see his brother of England in safety, declared his intention to return to Europe. His great vassal, the Earl of Champagne, had adopted the same resolution; and it could not excite surprise that Leopold of Austria, affronted as he had been by Richard, was glad to embrace an opportunity of deserting a cause in which his haughty opponent was to be considered as chief. Others announced the same purpose; so that it was plain that the King of England was to be left, if he chose to remain, supported only by such volunteers as might, under such depressing circumstances, join themselves to the English army, and by the doubtful aid of Conrade of Montserrat and the military orders of the Temple and of Saint John, who, though they were sworn to wage battle against the Saracens, were at least equally jealous of any European monarch achieving the conquest of Palestine, where, with shortsighted and selfish policy, they proposed to establish independent dominions of their own.
It needed not many arguments to show Richard the truth of his situation; and indeed, after his first burst of passion, he sat him calmly down, and with gloomy looks, head depressed, and arms folded on his bosom, listened to the Archbishop's reasoning on the impossibility of his carrying on the Crusade when deserted by his companions. Nay, he forbore interruption, even when the prelate ventured, in measured terms, to hint that Richard's own impetuosity had been one main cause of disgusting the princes with the expedition.
“CONFITEOR,” answered Richard, with a dejected look, and something of a melancholy smile—“I confess, reverend father, that I ought on some accounts to sing CULPA MEA. But is it not hard that my frailties of temper should be visited with such a penance—that, for a burst or two of natural passion, I should be doomed to see fade before me ungathered such a rich harvest of glory to God and honour to chivalry? But it shall NOT fade. By the soul of the Conqueror, I will plant the Cross on the towers of Jerusalem, or it shall be planted over Richard's grave!”
“Thou mayest do it,” said the prelate, “yet not another drop of Christian blood be shed in the quarrel.”
“Ah, you speak of compromise, Lord Prelate; but the blood of the infidel hounds must also cease to flow,” said Richard.
“There will be glory enough,” replied the Archbishop, “in having extorted from Saladin, by force of arms, and by the respect inspired by your fame, such conditions as at once restore the Holy Sepulchre, open the Holy Land to pilgrims, secure their safety by strong fortresses, and, stronger than all, assure the safety of the Holy City, by conferring on Richard the title of King Guardian of Jerusalem.”
“How!” said Richard, his eyes sparkling with unusual light. “I—I—I the King Guardian of the Holy City! Victory itself, but that it is victory, could not gain more—scarce so much, when won with unwilling and disunited forces. But Saladin still proposes to retain his interest in the Holy Land?”
“As a joint sovereign, the sworn ally,” replied the prelate, “of the mighty Richard—his relative, if it may be permitted, by marriage.”
“By marriage!” said Richard, surprised, yet less so than the prelate had expected. “Ha!—ay—Edith Plantagenet. Did I dream this? or did some one tell me? My head is still weak from this fever, and has been agitated. Was it the Scot, or the Hakim, or yonder holy hermit, that hinted such a wild bargain?”
“The hermit of Engaddi, most likely,” said the Archbishop, “for he hath toiled much in this matter; and since the discontent of the princes has became apparent, and a separation of their forces unavoidable, he hath had many consultations, both with Christian and pagan, for arranging such a pacification as may give to Christendom, at least in part, the objects of this holy warfare.”
“My kinswoman to an infidel—ha!” exclaimed Richard, as his eyes began to sparkle.
The prelate hastened to avert his wrath.
“The Pope's consent must doubtless be first attained, and the holy hermit, who is well known at Rome, will treat with the holy Father.”
“How?—without our consent first given?” said the King.
“Surely no,” said the Bishop, in a quieting and insinuating tone of voice—“only with and under your especial sanction.”
“My sanction to marry my kinswoman to an infidel!” said Richard; yet he spoke rather in a tone of doubt than as distinctly reprobating the measure proposed. “Could I have dreamed of such a composition when I leaped upon the Syrian shore from the prow of my galley, even as a lion springs on his prey! And now—But proceed—I will hear with patience.”
Equally delighted and surprised to find his task so much easier than he had apprehended, the Archbishop hastened to pour forth before Richard the instances of such alliances in Spain—not without countenance from the Holy See; the incalculable advantages which all Christendom would derive from the union of Richard and Saladin by a bond so sacred; and, above all, he spoke with great vehemence and unction on the probability that Saladin would, in case of the proposed alliance, exchange his false faith for the true one.
“Hath the Soldan shown any disposition to become Christian?” said Richard. “If so, the king lives not on earth to whom I would grant the hand of a kinswoman, ay, or sister, sooner than to my noble Saladin—ay, though the one came to lay crown and sceptre at her feet, and the other had nothing to offer but his good sword and better heart!”
“Saladin hath heard our Christian teachers,” said the Bishop, somewhat evasively—“my unworthy self, and others—and as he listens with patience, and replies with calmness, it can hardly be but that he be snatched as a brand from the burning. MAGNA EST VERITAS, ET PREVALEBIT! moreover, the hermit of Engaddi, few of whose words have fallen fruitless to the ground, is possessed fully with the belief that there is a calling of the Saracens and the other heathen approaching, to which this marriage shall be matter of induction. He readeth the course of the stars; and dwelling, with maceration of the flesh, in those divine places which the saints have trodden of old, the spirit of Elijah the Tishbite, the founder of his blessed order, hath been with him as it was with the prophet Elisha, the son of Shaphat, when he spread his mantle over him.”
King Richard listened to the Prelate's reasoning with a downcast brow and a troubled look.
“I cannot tell,” he said, “How, it is with me, but methinks these cold counsels of the Princes of Christendom have infected me too with a lethargy of spirit. The time hath been that, had a layman proposed such alliance to me, I had struck him to earth—if a churchman, I had spit at him as a renegade and priest of Baal; yet now this counsel sounds not so strange in mine ear. For why should I not seek for brotherhood and alliance with a Saracen, brave, just, generous—who loves and honours a worthy foe, as if he were a friend—whilst the Princes of Christendom shrink from the side of their allies, and forsake the cause of Heaven and good knighthood? But I will possess my patience, and will not think of them. Only one attempt will I make to keep this gallant brotherhood together, if it be possible; and if I fail, Lord Archbishop, we will speak together of thy counsel, which, as now, I neither accept nor altogether reject. Wend we to the Council, my lord—the hour calls us. Thou sayest Richard is hasty and proud—thou shalt see him humble himself like the lowly broom-plant from which he derives his surname.”
With the assistance of those of his privy chamber, the King then hastily robed himself in a doublet and mantle of a dark and uniform colour; and without any mark of regal dignity, excepting a ring of gold upon his head, he hastened with the Archbishop of Tyre to attend the Council, which waited but his presence to commence its sitting.
The pavilion of the Council was an ample tent, having before it the large Banner of the Cross displayed, and another, on which was portrayed a female kneeling, with dishevelled hair and disordered dress, meant to represent the desolate and distressed Church of Jerusalem, and bearing the motto, AFFLICTAE SPONSAE NE OBLIVISCARIS. Warders, carefully selected, kept every one at a distance from the neighbourhood of this tent, lest the debates, which were sometimes of a loud and stormy character, should reach other ears than those they were designed for.
Here, therefore, the princes of the Crusade were assembled awaiting Richard's arrival. And even the brief delay which was thus interposed was turned to his disadvantage by his enemies, various instances being circulated of his pride and undue assumption of superiority, of which even the necessity of the present short pause was quoted as an instance. Men strove to fortify each other in their evil opinion of the King of England, and vindicated the offence which each had taken, by putting the most severe construction upon circumstances the most trifling; and all this, perhaps, because they were conscious of an instinctive reverence for the heroic monarch, which it would require more than ordinary efforts to overcome.
They had settled, accordingly, that they should receive him on his entrance with slight notice, and no more respect than was exactly necessary to keep within the bounds of cold ceremonial. But when they beheld that noble form, that princely countenance, somewhat pale from his late illness—the eye which had been called by minstrels the bright star of battle and victory—when his feats, almost surpassing human strength and valour, rushed on their recollection, the Council of Princes simultaneously arose—even the jealous King of France and the sullen and offended Duke of Austria—arose with one consent, and the assembled princes burst forth with one voice in the acclamation, “God save King Richard of England! Long life to the valiant Lion's-heart!”
With a countenance frank and open as the summer sun when it rises, Richard distributed his thanks around, and congratulated himself on being once more among his royal brethren of the Crusade.
“Some brief words he desired to say,” such was his address to the assembly, “though on a subject so unworthy as himself, even at the risk of delaying for a few minutes their consultations for the weal of Christendom and the advancement of their holy enterprise.”
The assembled princes resumed their seats, and there was a profound silence.
“This day,” continued the King of England, “is a high festival of the church, and it well becomes Christian men, at such a tide, to reconcile themselves with their brethren, and confess their faults to each other. Noble princes and fathers of this holy expedition, Richard is a soldier—his hand is ever readier than his tongue—and his tongue is but too much used to the rough language of his trade. But do not, for Plantagenet's hasty speeches and ill-considered actions, forsake the noble cause of the redemption of Palestine—do not throw away earthly renown and eternal salvation, to be won here if ever they can be won by man, because the act of a soldier may have been hasty, and his speech as hard as the iron which he has worn from childhood. Is Richard in default to any of you, Richard will make compensation both by word and action.—Noble brother of France, have I been so unlucky as to offend you?”
“The Majesty of France has no atonement to seek from that of England,” answered Philip, with kingly dignity, accepting, at the same time, the offered hand of Richard; “and whatever opinion I may adopt concerning the prosecution of this enterprise will depend on reasons arising out of the state of my own kingdom—certainly on no jealousy or disgust at my royal and most valorous brother.”
“Austria,” said Richard, walking up to the Archduke, with a mixture of frankness and dignity, while Leopold arose from his seat, as if involuntarily, and with the action of an automaton, whose motions depended upon some external impulse—“Austria thinks he hath reason to be offended with England; England, that he hath cause to complain of Austria. Let them exchange forgiveness, that the peace of Europe and the concord of this host may remain unbroken. We are now joint supporters of a more glorious banner than ever blazed before an earthly prince, even the Banner of Salvation. Let not, therefore, strife be betwixt us for the symbol of our more worldly dignities; but let Leopold restore the pennon of England, if he has it in his power, and Richard will say, though from no motive save his love for Holy Church, that he repents him of the hasty mood in which he did insult the standard of Austria.”
The Archduke stood still, sullen and discontented, with his eyes fixed on the floor, and his countenance lowering with smothered displeasure, which awe, mingled with awkwardness, prevented his giving vent to in words.
The Patriarch of Jerusalem hastened to break the embarrassing silence, and to bear witness for the Archduke of Austria that he had exculpated himself, by a solemn oath, from all knowledge, direct or indirect, of the aggression done to the Banner of England.
“Then we have done the noble Archduke the greater wrong,” said Richard; “and craving his pardon for imputing to him an outrage so cowardly, we extend our hand to him in token of renewed peace and amity. But how is this? Austria refuses our uncovered hand, as he formerly refused our mailed glove? What! are we neither to be his mate in peace nor his antagonist in war? Well, let it be so. We will take the slight esteem in which he holds us as a penance for aught which we may have done against him in heat of blood, and will therefore hold the account between us cleared.”
So saying, he turned from the Archduke with an air rather of dignity than scorn, leaving the Austrian apparently as much relieved by the removal of his eye as is a sullen and truant schoolboy when the glance of his severe pedagogue is withdrawn.
“Noble Earl of Champagne—princely Marquis of Montserrat—valiant Grand Master of the Templars—I am here a penitent in the confessional. Do any of you bring a charge or claim amends from me?”
“I know not on what we could ground any,” said the smooth-tongued Conrade, “unless it were that the King of England carries off from his poor brothers of the war all the fame which they might have hoped to gain in the expedition.”
“My charge, if I am called on to make one,” said the Master of the Templars, “is graver and deeper than that of the Marquis of Montserrat. It may be thought ill to beseem a military monk such as I to raise his voice where so many noble princes remain silent; but it concerns our whole host, and not least this noble King of England, that he should hear from some one to his face those charges which there are enow to bring against him in his absence. We laud and honour the courage and high achievements of the King of England; but we feel aggrieved that he should on all occasions seize and maintain a precedence and superiority over us, which it becomes not independent princes to submit to. Much we might yield of our free will to his bravery, his zeal, his wealth, and his power; but he who snatches all as matter of right, and leaves nothing to grant out of courtesy and favour, degrades us from allies into retainers and vassals, and sullies in the eyes of our soldiers and subjects the lustre of our authority, which is no longer independently exercised. Since the royal Richard has asked the truth from us, he must neither be surprised nor angry when he hears one, to whom worldly pomp is prohibited, and secular authority is nothing, saving so far as it advances the prosperity of God's Temple, and the prostration of the lion which goeth about seeking whom he may devour—when he hears, I say, such a one as I tell him the truth in reply to his question; which truth, even while I speak it, is, I know, confirmed by the heart of every one who hears me, however respect may stifle their voices.”
Richard coloured very highly while the Grand Master was making this direct and unvarnished attack upon his conduct, and the murmur of assent which followed it showed plainly that almost all who were present acquiesced in the justice of the accusation. Incensed, and at the same time mortified, he yet foresaw that to give way to his headlong resentment would be to give the cold and wary accuser the advantage over him which it was the Templar's principal object to obtain. He therefore, with a strong effort, remained silent till he had repeated a pater noster, being the course which his confessor had enjoined him to pursue when anger was likely to obtain dominion over him. The King then spoke with composure, though not without an embittered tone, especially at the outset:—
“And is it even so? And are our brethren at such pains to note the infirmities of our natural temper, and the rough precipitance of our zeal, which may sometimes have urged us to issue commands when there was little time to hold council? I could not have thought that offences, casual and unpremeditated like mine, could find such deep root in the hearts of my allies in this most holy cause; that for my sake they should withdraw their hands from the plough when the furrow was near the end—for my sake turn aside from the direct path to Jerusalem, which their swords have opened. I vainly thought that my small services might have outweighed my rash errors—that if it were remembered that I pressed to the van in an assault, it would not be forgotten that I was ever the last in the retreat—that, if I elevated my banner upon conquered fields of battle, it was all the advantage that I sought, while others were dividing the spoil. I may have called the conquered city by my name, but it was to others that I yielded the dominion. If I have been headstrong in urging bold counsels, I have not, methinks, spared my own blood or my people's in carrying them into as bold execution; or if I have, in the hurry of march or battle, assumed a command over the soldiers of others, such have been ever treated as my own when my wealth purchased the provisions and medicines which their own sovereigns could not procure. But it shames me to remind you of what all but myself seem to have forgotten. Let us rather look forward to our future measures; and believe me, brethren,” he continued, his face kindling with eagerness, “you shall not find the pride, or the wrath, or the ambition of Richard a stumbling-block of offence in the path to which religion and glory summon you as with the trumpet of an archangel. Oh, no, no! never would I survive the thought that my frailties and infirmities had been the means to sever this goodly fellowship of assembled princes. I would cut off my left hand with my right, could my doing so attest my sincerity. I will yield up, voluntarily, all right to command in the host—even mine own liege subjects. They shall be led by such sovereigns as you may nominate; and their King, ever but too apt to exchange the leader's baton for the adventurer's lance, will serve under the banner of Beau-Seant among the Templars—ay, or under that of Austria, if Austria will name a brave man to lead his forces. Or if ye are yourselves a-weary of this war, and feel your armour chafe your tender bodies, leave but with Richard some ten or fifteen thousand of your soldiers to work out the accomplishment of your vow; and when Zion is won,” he exclaimed, waving his hand aloft, as if displaying the standard of the Cross over Jerusalem—“when Zion is won, we will write upon her gates, NOT the name of Richard Plantagenet, but of those generous princes who entrusted him with the means of conquest!”
The rough eloquence and determined expression of the military monarch at once roused the drooping spirits of the Crusaders, reanimated their devotion, and, fixing their attention on the principal object of the expedition, made most of them who were present blush for having been moved by such petty subjects of complaint as had before engrossed them. Eye caught fire from eye, voice lent courage to voice. They resumed, as with one accord, the war-cry with which the sermon of Peter the Hermit was echoed back, and shouted aloud, “Lead us on, gallant Lion's-heart; none so worthy to lead where brave men follow. Lead us on—to Jerusalem—to Jerusalem! It is the will of God—it is the will of God! Blessed is he who shall lend an arm to its fulfilment!”
The shout, so suddenly and generally raised, was heard beyond the ring of sentinels who guarded the pavilion of Council, and spread among the soldiers of the host, who, inactive and dispirited by disease and climate, had begun, like their leaders, to droop in resolution; but the reappearance of Richard in renewed vigour, and the well-known shout which echoed from the assembly of the princes, at once rekindled their enthusiasm, and thousands and tens of thousands answered with the same shout of “Zion, Zion! War, war! Instant battle with the infidels! It is the will of God—it is the will of God!”
The acclamations from without increased in their turn the enthusiasm which prevailed within the pavilion. Those who did not actually catch the flame were afraid—at least for the time—to seem colder than others. There was no more speech except of a proud advance towards Jerusalem upon the expiry of the truce, and the measures to be taken in the meantime for supplying and recruiting the army. The Council broke up, all apparently filled with the same enthusiastic purpose—which, however, soon faded in the bosom of most, and never had an existence in that of others.
Of the latter class were the Marquis Conrade and the Grand Master of the Templars, who retired together to their quarters ill at ease, and malcontent with the events of the day.
“I ever told it to thee,” said the latter, with the cold, sardonic expression peculiar to him, “that Richard would burst through the flimsy wiles you spread for him, as would a lion through a spider's web. Thou seest he has but to speak, and his breath agitates these fickle fools as easily as the whirlwind catcheth scattered straws, and sweeps them together, or disperses them at its pleasure.”
“When the blast has passed away,” said Conrade, “the straws, which it made dance to its pipe, will settle to earth again.”
“But knowest thou not besides,” said the Templar, “that it seems, if this new purpose of conquest shall be abandoned and pass away, and each mighty prince shall again be left to such guidance as his own scanty brain can supply, Richard may yet probably become King of Jerusalem by compact, and establish those terms of treaty with the Soldan which thou thyself thought'st him so likely to spurn at?”
“Now, by Mahound and Termagaunt, for Christian oaths are out of fashion,” said Conrade, “sayest thou the proud King of England would unite his blood with a heathen Soldan? My policy threw in that ingredient to make the whole treaty an abomination to him. As bad for us that he become our master by an agreement, as by victory.”
“Thy policy hath ill calculated Richard's digestion,” answered the Templar; “I know his mind by a whisper from the Archbishop. And then thy master-stroke respecting yonder banner—it has passed off with no more respect than two cubits of embroidered silk merited. Marquis Conrade, thy wit begins to halt; I will trust thy finespun measures no longer, but will try my own. Knowest thou not the people whom the Saracens call Charegites?”
“Surely,” answered the Marquis; “they are desperate and besotted enthusiasts, who devote their lives to the advancement of religion—-somewhat like Templars, only they are never known to pause in the race of their calling.”
“Jest not,” answered the scowling monk. “Know that one of these men has set down in his bloody vow the name of the Island Emperor yonder, to be hewn down as the chief enemy of the Moslem faith.”
“A most judicious paynim,” said Conrade. “May Mohammed send him his paradise for a reward!”
“He was taken in the camp by one of our squires, and in private examination frankly avowed his fixed and determined purpose to me,” said the Grand Master.
“Now the heavens pardon them who prevented the purpose of this most judicious Charegite!” answered Conrade.
“He is my prisoner,” added the Templar, “and secluded from speech with others, as thou mayest suppose; but prisons have been broken—”
“Chains left unlocked, and captives have escaped,” answered the Marquis. “It is an ancient saying, no sure dungeon but the grave.”
“When loose, he resumes his quest,” continued the military priest; “for it is the nature of this sort of blood hound never to quit the suit of the prey he has once scented.”
“Say no more of it,” said the Marquis; “I see thy policy—it is dreadful, but the emergency is imminent.”
“I only told thee of it,” said the Templar, “that thou mayest keep thyself on thy guard; for the uproar will be dreadful, and there is no knowing on whom the English may vent their rage. Ay, and there is another risk. My page knows the counsels of this Charegite,” he continued; “and, moreover, he is a peevish, self-willed fool, whom I would I were rid of, as he thwarts me by presuming to see with his own eyes, not mine. But our holy order gives me power to put a remedy to such inconvenience. Or stay—the Saracen may find a good dagger in his cell, and I warrant you he uses it as he breaks forth, which will be of a surety so soon as the page enters with his food.”
“It will give the affair a colour,” said Conrade; “and yet—”
“YET and BUT,” said the Templar, “are words for fools; wise men neither hesitate nor retract—they resolve and they execute.”
When beauty leads the lion in her toils,Such are her charms, he dare not raise his mane,Far less expand the terror of his fangs.So great Alcides made his club a distaff,And spun to please fair Omphale.ANONYMOUS.
Richard, the unsuspicious object of the dark treachery detailed in the closing part of the last chapter, having effected, for the present at least, the triumphant union of the Crusading princes in a resolution to prosecute the war with vigour, had it next at heart to establish tranquillity in his own family; and, now that he could judge more temperately, to inquire distinctly into the circumstances leading to the loss of his banner, and the nature and the extent of the connection betwixt his kinswoman Edith and the banished adventurer from Scotland.
Accordingly, the Queen and her household were startled with a visit from Sir Thomas de Vaux, requesting the present attendance of the Lady Calista of Montfaucon, the Queen's principal bower-woman, upon King Richard.
“What am I to say, madam?” said the trembling attendant to the Queen, “He will slay us all.”
“Nay, fear not, madam,” said De Vaux. “His Majesty hath spared the life of the Scottish knight, who was the chief offender, and bestowed him upon the Moorish physician. He will not be severe upon a lady, though faulty.”
“Devise some cunning tale, wench,” said Berengaria. “My husband hath too little time to make inquiry into the truth.”
“Tell the tale as it really happened,” said Edith, “lest I tell it for thee.”
“With humble permission of her Majesty,” said De Vaux, “I would say Lady Edith adviseth well; for although King Richard is pleased to believe what it pleases your Grace to tell him, yet I doubt his having the same deference for the Lady Calista, and in this especial matter.”
“The Lord of Gilsland is right,” said the Lady Calista, much agitated at the thoughts of the investigation which was to take place; “and besides, if I had presence of mind enough to forge a plausible story, beshrew me if I think I should have the courage to tell it.”
In this candid humour, the Lady Calista was conducted by De Vaux to the King, and made, as she had proposed, a full confession of the decoy by which the unfortunate Knight of the Leopard had been induced to desert his post; exculpating the Lady Edith, who, she was aware, would not fail to exculpate herself, and laying the full burden on the Queen, her mistress, whose share of the frolic, she well knew, would appear the most venial in the eyes of Coeur de Lion. In truth, Richard was a fond, almost a uxorious husband. The first burst of his wrath had long since passed away, and he was not disposed severely to censure what could not now be amended. The wily Lady Calista, accustomed from her earliest childhood to fathom the intrigues of a court, and watch the indications of a sovereign's will, hastened back to the Queen with the speed of a lapwing, charged with the King's commands that she should expect a speedy visit from him; to which the bower-lady added a commentary founded on her own observation, tending to show that Richard meant just to preserve so much severity as might bring his royal consort to repent of her frolic, and then to extend to her and all concerned his gracious pardon.
“Sits the wind in that corner, wench?” said the Queen, much relieved by this intelligence. “Believe me that, great commander as he is, Richard will find it hard to circumvent us in this matter, and that, as the Pyrenean shepherds are wont to say in my native Navarre, Many a one comes for wool, and goes back shorn.”
Having possessed herself of all the information which Calista could communicate, the royal Berengaria arrayed herself in her most becoming dress, and awaited with confidence the arrival of the heroic Richard.
He arrived, and found himself in the situation of a prince entering an offending province, in the confidence that his business will only be to inflict rebuke, and receive submission, when he unexpectedly finds it in a state of complete defiance and insurrection. Berengaria well knew the power of her charms and the extent of Richard's affection, and felt assured that she could make her own terms good, now that the first tremendous explosion of his anger had expended itself without mischief. Far from listening to the King's intended rebuke, as what the levity of her conduct had justly deserved, she extenuated, nay, defended as a harmless frolic, that which she was accused of. She denied, indeed, with many a pretty form of negation, that she had directed Nectabanus absolutely to entice the knight farther than the brink of the Mount on which he kept watch—and, indeed, this was so far true, that she had not designed Sir Kenneth to be introduced into her tent—and then, eloquent in urging her own defence, the Queen was far more so in pressing upon Richard the charge of unkindness, in refusing her so poor a boon as the life of an unfortunate knight, who, by her thoughtless prank, had been brought within the danger of martial law. She wept and sobbed while she enlarged on her husband's obduracy on this score, as a rigour which had threatened to make her unhappy for life, whenever she should reflect that she had given, unthinkingly, the remote cause for such a tragedy. The vision of the slaughtered victim would have haunted her dreams—nay, for aught she knew, since such things often happened, his actual spectre might have stood by her waking couch. To all this misery of the mind was she exposed by the severity of one who, while he pretended to dote upon her slightest glance, would not forego one act of poor revenge, though the issue was to render her miserable.
All this flow of female eloquence was accompanied with the usual arguments of tears and sighs, and uttered with such tone and action as seemed to show that the Queen's resentment arose neither from pride nor sullenness, but from feelings hurt at finding her consequence with her husband less than she had expected to possess.
The good King Richard was considerably embarrassed. He tried in vain to reason with one whose very jealousy of his affection rendered her incapable of listening to argument, nor could he bring himself to use the restraint of lawful authority to a creature so beautiful in the midst of her unreasonable displeasure. He was therefore reduced to the defensive, endeavoured gently to chide her suspicions and soothe her displeasure, and recalled to her mind that she need not look back upon the past with recollections either of remorse or supernatural fear, since Sir Kenneth was alive and well, and had been bestowed by him upon the great Arabian physician, who, doubtless, of all men, knew best how to keep him living. But this seemed the unkindest cut of all, and the Queen's sorrow was renewed at the idea of a Saracen—a mediciner—obtaining a boon for which, with bare head and on bended knee, she had petitioned her husband in vain. At this new charge Richard's patience began rather to give way, and he said, in a serious tone of voice, “Berengaria, the physician saved my life. If it is of value in your eyes, you will not grudge him a higher recompense than the only one I could prevail on him to accept.”
The Queen was satisfied she had urged her coquettish displeasure to the verge of safety.
“My Richard,” she said, “why brought you not that sage to me, that England's Queen might show how she esteemed him who could save from extinction the lamp of chivalry, the glory of England, and the light of poor Berengaria's life and hope?”
In a word, the matrimonial dispute was ended; but, that some penalty might be paid to justice, both King and Queen accorded in laying the whole blame on the agent Nectabanus, who (the Queen being by this time well weary of the poor dwarf's humour) was, with his royal consort Guenevra, sentenced to be banished from the Court; and the unlucky dwarf only escaped a supplementary whipping, from the Queen's assurances that he had already sustained personal chastisement. It was decreed further that, as an envoy was shortly to be dispatched to Saladin, acquainting him with the resolution of the Council to resume hostilities so soon as the truce was ended, and as Richard proposed to send a valuable present to the Soldan, in acknowledgment of the high benefit he had derived from the services of El Hakim, the two unhappy creatures should be added to it as curiosities, which, from their extremely grotesque appearance, and the shattered state of their intellect, were gifts that might well pass between sovereign and sovereign.
Richard had that day yet another female encounter to sustain; but he advanced to it with comparative indifference, for Edith, though beautiful and highly esteemed by her royal relative—nay, although she had from his unjust suspicions actually sustained the injury of which Berengaria only affected to complain—still was neither Richard's wife nor mistress, and he feared her reproaches less, although founded in reason, than those of the Queen, though unjust and fantastical. Having requested to speak with her apart, he was ushered into her apartment, adjoining that of the Queen, whose two female Coptish slaves remained on their knees in the most remote corner during the interview. A thin black veil extended its ample folds over the tall and graceful form of the high-born maiden, and she wore not upon her person any female ornament of what kind soever. She arose and made a low reverence when Richard entered, resumed her seat at his command, and, when he sat down beside her, waited, without uttering a syllable, until he should communicate his pleasure.
Richard, whose custom it was to be familiar with Edith, as their relationship authorized, felt this reception chilling, and opened the conversation with some embarrassment.
“Our fair cousin,” he at length said, “is angry with us; and we own that strong circumstances have induced us, without cause, to suspect her of conduct alien to what we have ever known in her course of life. But while we walk in this misty valley of humanity, men will mistake shadows for substances. Can my fair cousin not forgive her somewhat vehement kinsman Richard?”
“Who can refuse forgiveness to RICHARD,” answered Edith, “provided Richard can obtain pardon of the KING?”
“Come, my kinswoman,” replied Coeur de Lion, “this is all too solemn. By Our Lady, such a melancholy countenance, and this ample sable veil, might make men think thou wert a new-made widow, or had lost a betrothed lover, at least. Cheer up! Thou hast heard, doubtless, that there is no real cause for woe; why, then, keep up the form of mourning?”
“For the departed honour of Plantagenet—for the glory which hath left my father's house.”
Richard frowned. “Departed honour! glory which hath left our house!” he repeated angrily. “But my cousin Edith is privileged. I have judged her too hastily; she has therefore a right to deem of me too harshly. But tell me at least in what I have faulted.”
“Plantagenet,” said Edith, “should have either pardoned an offence, or punished it. It misbecomes him to assign free men, Christians, and brave knights, to the fetters of the infidels. It becomes him not to compromise and barter, or to grunt life under the forfeiture of liberty. To have doomed the unfortunate to death might have been severity, but had a show of justice; to condemn him to slavery and exile was barefaced tyranny.”
“I see, my fair cousin,” said Richard, “you are of those pretty ones who think an absent lover as bad as none, or as a dead one. Be patient; half a score of light horsemen may yet follow and redeem the error, if thy gallant have in keeping any secret which might render his death more convenient than his banishment.”
“Peace with thy scurrile jests!” answered Edith, colouring deeply. “Think, rather, that for the indulgence of thy mood thou hast lopped from this great enterprise one goodly limb, deprived the Cross of one of its most brave supporters, and placed a servant of the true God in the hands of the heathen; hast given, too, to minds as suspicious as thou hast shown thine own in this matter, some right to say that Richard Coeur de Lion banished the bravest soldier in his camp lest his name in battle might match his own.”
“I—I!” exclaimed Richard, now indeed greatly moved—“am I one to be jealous of renown? I would he were here to profess such an equality! I would waive my rank and my crown, and meet him, manlike, in the lists, that it might appear whether Richard Plantagenet had room to fear or to envy the prowess of mortal man. Come, Edith, thou think'st not as thou sayest. Let not anger or grief for the absence of thy lover make thee unjust to thy kinsman, who, notwithstanding all thy techiness, values thy good report as high as that of any one living.”
“The absence of my lover?” said the Lady Edith, “But yes, he may be well termed my lover, who hath paid so dear for the title. Unworthy as I might be of such homage, I was to him like a light, leading him forward in the noble path of chivalry; but that I forgot my rank, or that he presumed beyond his, is false, were a king to speak it.”
“My fair cousin,” said Richard, “do not put words in my mouth which I have not spoken. I said not you had graced this man beyond the favour which a good knight may earn, even from a princess, whatever be his native condition. But, by Our Lady, I know something of this love-gear. It begins with mute respect and distant reverence; but when opportunities occur, familiarity increases, and so—But it skills not talking with one who thinks herself wiser than all the world.”
“My kinsman's counsels I willingly listen to, when they are such,” said Edith, “as convey no insult to my rank and character.”
“Kings, my fair cousin, do not counsel, but rather command,” said Richard.
“Soldans do indeed command,” said Edith, “but it is because they have slaves to govern.”
“Come, you might learn to lay aside this scorn of Soldanrie, when you hold so high of a Scot,” said the King. “I hold Saladin to be truer to his word than this William of Scotland, who must needs be called a Lion, forsooth; he hath foully faulted towards me in failing to send the auxiliary aid he promised. Let me tell thee, Edith, thou mayest live to prefer a true Turk to a false Scot.”
“No—never!” answered Edith—“not should Richard himself embrace the false religion, which he crossed the seas to expel from Palestine.”
“Thou wilt have the last word,” said Richard, “and thou shalt have it. Even think of me what thou wilt, pretty Edith. I shall not forget that we are near and dear cousins.”
So saying, he took his leave in fair fashion, but very little satisfied with the result of his visit.
It was the fourth day after Sir Kenneth had been dismissed from the camp, and King Richard sat in his pavilion, enjoying an evening breeze from the west, which, with unusual coolness on her wings, seemed breathed from merry England for the refreshment of her adventurous Monarch, as he was gradually recovering the full strength which was necessary to carry on his gigantic projects. There was no one with him, De Vaux having been sent to Ascalon to bring up reinforcements and supplies of military munition, and most of his other attendants being occupied in different departments, all preparing for the re-opening of hostilities, and for a grand preparatory review of the army of the Crusaders, which was to take place the next day. The King sat listening to the busy hum among the soldiery, the clatter from the forges, where horseshoes were preparing, and from the tents of the armourers, who were repairing harness. The voice of the soldiers, too, as they passed and repassed, was loud and cheerful, carrying with its very tone an assurance of high and excited courage, and an omen of approaching victory. While Richard's ear drank in these sounds with delight, and while he yielded himself to the visions of conquest and of glory which they suggested, an equerry told him that a messenger from Saladin waited without.
“Admit him instantly,” said the King, “and with due honour, Josceline.”
The English knight accordingly introduced a person, apparently of no higher rank than a Nubian slave, whose appearance was nevertheless highly interesting. He was of superb stature and nobly formed, and his commanding features, although almost jet-black, showed nothing of negro descent. He wore over his coal-black locks a milk-white turban, and over his shoulders a short mantle of the same colour, open in front and at the sleeves, under which appeared a doublet of dressed leopard's skin reaching within a handbreadth of the knee. The rest of his muscular limbs, both legs and arms, were bare, excepting that he had sandals on his feet, and wore a collar and bracelets of silver. A straight broadsword, with a handle of box-wood and a sheath covered with snakeskin, was suspended from his waist. In his right hand he held a short javelin, with a broad, bright steel head, of a span in length, and in his left he led by a leash of twisted silk and gold a large and noble staghound.
The messenger prostrated himself, at the same time partially uncovering his shoulders, in sign of humiliation, and having touched the earth with his forehead, arose so far as to rest on one knee, while he delivered to the King a silken napkin, enclosing another of cloth of gold, within which was a letter from Saladin in the original Arabic, with a translation into Norman-English, which may be modernized thus:—
“Saladin, King of Kings, to Melech Ric, the Lion of England. Whereas, we are informed by thy last message that thou hast chosen war rather than peace, and our enmity rather than our friendship, we account thee as one blinded in this matter, and trust shortly to convince thee of thine error, by the help of our invincible forces of the thousand tribes, when Mohammed, the Prophet of God, and Allah, the God of the Prophet, shall judge the controversy betwixt us. In what remains, we make noble account of thee, and of the gifts which thou hast sent us, and of the two dwarfs, singular in their deformity as Ysop, and mirthful as the lute of Isaack. And in requital of these tokens from the treasure-house of thy bounty, behold we have sent thee a Nubian slave, named Zohauk, of whom judge not by his complexion, according to the foolish ones of the earth, in respect the dark-rinded fruit hath the most exquisite flavour. Know that he is strong to execute the will of his master, as Rustan of Zablestan; also he is wise to give counsel when thou shalt learn to hold communication with him, for the Lord of Speech hath been stricken with silence betwixt the ivory walls of his palace. We commend him to thy care, hoping the hour may not be distant when he may render thee good service. And herewith we bid thee farewell; trusting that our most holy Prophet may yet call thee to a sight of the truth, failing which illumination, our desire is for the speedy restoration of thy royal health, that Allah may judge between thee and us in a plain field of battle.”
And the missive was sanctioned by the signature and seal of the Soldan.
Richard surveyed the Nubian in silence as he stood before him, his looks bent upon the ground, his arms folded on his bosom, with the appearance of a black marble statue of the most exquisite workmanship, waiting life from the touch of a Prometheus. The King of England, who, as it was emphatically said of his successor Henry the Eighth, loved to look upon A MAN, was well pleased with the thews, sinews, and symmetry of him whom he now surveyed, and questioned him in the lingua franca, “Art thou a pagan?”
The slave shook his head, and raising his finger to his brow, crossed himself in token of his Christianity, then resumed his posture of motionless humility.
“A Nubian Christian, doubtless,” said Richard, “and mutilated of the organ of speech by these heathen dogs?”
The mute again slowly shook his head, in token of negative, pointed with his forefinger to Heaven, and then laid it upon his own lips.
“I understand thee,” said Richard; “thou dost suffer under the infliction of God, not by the cruelty of man. Canst thou clean an armour and belt, and buckle it in time of need?”
The mute nodded, and stepping towards the coat of mail, which hung with the shield and helmet of the chivalrous monarch upon the pillar of the tent, he handled it with such nicety of address as sufficiently to show that he fully understood the business of an armour-bearer.
“Thou art an apt, and wilt doubtless be a useful knave. Thou shalt wait in my chamber, and on my person,” said the King, “to show how much I value the gift of the royal Soldan. If thou hast no tongue, it follows thou canst carry no tales, neither provoke me to be sudden by any unfit reply.”
The Nubian again prostrated himself till his brow touched the earth, then stood erect, at some paces distant, as waiting for his new master's commands.
“Nay, thou shalt commence thy office presently,” said Richard, “for I see a speck of rust darkening on that shield; and when I shake it in the face of Saladin, it should be bright and unsullied as the Soldan's honour and mine own.”
A horn was winded without, and presently Sir Henry Neville entered with a packet of dispatches. “From England, my lord,” he said, as he delivered it.
“From England—our own England!” repeated Richard, in a tone of melancholy enthusiasm. “Alas! they little think how hard their Sovereign has been beset by sickness and sorrow—faint friends and forward enemies.” Then opening the dispatches, he said hastily, “Ha! this comes from no peaceful land—they too have their feuds. Neville, begone; I must peruse these tidings alone, and at leisure.”
Neville withdrew accordingly, and Richard was soon absorbed in the melancholy details which had been conveyed to him from England, concerning the factions that were tearing to pieces his native dominions—the disunion of his brothers John and Geoffrey, and the quarrels of both with the High Justiciary Longchamp, Bishop of Ely—the oppressions practised by the nobles upon the peasantry, and rebellion of the latter against their masters, which had produced everywhere scenes of discord, and in some instances the effusion of blood. Details of incidents mortifying to his pride, and derogatory from his authority, were intermingled with the earnest advice of his wisest and most attached counsellors that he should presently return to England, as his presence offered the only hope of saving the Kingdom from all the horrors of civil discord, of which France and Scotland were likely to avail themselves. Filled with the most painful anxiety, Richard read, and again read, the ill-omened letters; compared the intelligence which some of them contained with the same facts as differently stated in others; and soon became totally insensible to whatever was passing around him, although seated, for the sake of coolness, close to the entrance of his tent, and having the curtains withdrawn, so that he could see and be seen by the guards and others who were stationed without.
Deeper in the shadow of the pavilion, and busied with the task his new master had imposed, sat the Nubian slave, with his back rather turned towards the King. He had finished adjusting and cleaning the hauberk and brigandine, and was now busily employed on a broad pavesse, or buckler, of unusual size, and covered with steel-plating, which Richard often used in reconnoitring, or actually storming fortified places, as a more effectual protection against missile weapons than the narrow triangular shield used on horseback. This pavesse bore neither the royal lions of England, nor any other device, to attract the observation of the defenders of the walls against which it was advanced; the care, therefore, of the armourer was addressed to causing its surface to shine as bright as crystal, in which he seemed to be peculiarly successful. Beyond the Nubian, and scarce visible from without, lay the large dog, which might be termed his brother slave, and which, as if he felt awed by being transferred to a royal owner, was couched close to the side of the mute, with head and ears on the ground, and his limbs and tail drawn close around and under him.
While the Monarch and his new attendant were thus occupied, another actor crept upon the scene, and mingled among the group of English yeomen, about a score of whom, respecting the unusually pensive posture and close occupation of their Sovereign, were, contrary to their wont, keeping a silent guard in front of his tent. It was not, however, more vigilant than usual. Some were playing at games of hazard with small pebbles, others spoke together in whispers of the approaching day of battle, and several lay asleep, their bulky limbs folded in their green mantles.
Amid these careless warders glided the puny form of a little old Turk, poorly dressed like a marabout or santon of the desert—a sort of enthusiasts, who sometimes ventured into the camp of the Crusaders, though treated always with contumely, and often with violence. Indeed, the luxury and profligate indulgence of the Christian leaders had occasioned a motley concourse in their tents of musicians, courtesans, Jewish merchants, Copts, Turks, and all the varied refuse of the Eastern nations; so that the caftan and turban, though to drive both from the Holy Land was the professed object of the expedition, were, nevertheless, neither an uncommon nor an alarming sight in the camp of the Crusaders. When, however, the little insignificant figure we have described approached so nigh as to receive some interruption from the warders, he dashed his dusky green turban from his head, showed that his beard and eyebrows were shaved like those of a professed buffoon, and that the expression of his fantastic and writhen features, as well as of his little black eyes, which glittered like jet, was that of a crazed imagination.
“Dance, marabout,” cried the soldiers, acquainted with the manners of these wandering enthusiasts, “dance, or we will scourge thee with our bow-strings till thou spin as never top did under schoolboy's lash.” Thus shouted the reckless warders, as much delighted at having a subject to tease as a child when he catches a butterfly, or a schoolboy upon discovering a bird's nest.
The marabout, as if happy to do their behests, bounded from the earth, and spun his giddy round before them with singular agility, which, when contrasted with his slight and wasted figure, and diminutive appearance, made him resemble a withered leaf twirled round and round at the pleasure of the winter's breeze. His single lock of hair streamed upwards from his bald and shaven head, as if some genie upheld him by it; and indeed it seemed as if supernatural art were necessary to the execution of the wild, whirling dance, in which scarce the tiptoe of the performer was seen to touch the ground. Amid the vagaries of his performance he flew here and there, from one spot to another, still approaching, however, though almost imperceptibly, to the entrance of the royal tent; so that, when at length he sunk exhausted on the earth, after two or three bounds still higher than those which he had yet executed, he was not above thirty yards from the King's person.
“Give him water,” said one yeoman; “they always crave a drink after their merry-go-round.”
“Aha, water, sayest thou, Long Allen?” exclaimed another archer, with a most scornful emphasis on the despised element; “how wouldst like such beverage thyself, after such a morrice dancing?”
“The devil a water-drop he gets here,” said a third. “We will teach the light-footed old infidel to be a good Christian, and drink wine of Cyprus.”
“Ay, ay,” said a fourth; “and in case he be restive, fetch thou Dick Hunter's horn, that he drenches his mare withal.”
A circle was instantly formed around the prostrate and exhausted dervise, and while one tall yeoman raised his feeble form from the ground, another presented to him a huge flagon of wine. Incapable of speech, the old man shook his head, and waved away from him with his hand the liquor forbidden by the Prophet. But his tormentors were not thus to be appeased.
“The horn, the horn!” exclaimed one. “Little difference between a Turk and a Turkish horse, and we will use him conforming.”
“By Saint George, you will choke him!” said Long Allen; “and besides, it is a sin to throw away upon a heathen dog as much wine as would serve a good Christian for a treble night-cap.”
“Thou knowest not the nature of these Turks and pagans, Long Allen,” replied Henry Woodstall. “I tell thee, man, that this flagon of Cyprus will set his brains a-spinning, just in the opposite direction that they went whirling in the dancing, and so bring him, as it were, to himself again. Choke? He will no more choke on it than Ben's black bitch on the pound of butter.”
“And for grudging it,” said Tomalin Blacklees, “why shouldst thou grudge the poor paynim devil a drop of drink on earth, since thou knowest he is not to have a drop to cool the tip of his tongue through a long eternity?”
“That were hard laws, look ye,” said Long Allen, “only for being a Turk, as his father was before him. Had he been Christian turned heathen, I grant you the hottest corner had been good winter quarters for him.”
“Hold thy peace, Long Allen,” said Henry Woodstall. “I tell thee that tongue of thine is not the shortest limb about thee, and I prophesy that it will bring thee into disgrace with Father Francis, as once about the black-eyed Syrian wench. But here comes the horn. Be active a bit, man, wilt thou, and just force open his teeth with the haft of thy dudgeon-dagger.”
“Hold, hold—he is conformable,” said Tomalin; “see, see, he signs for the goblet—give him room, boys! OOP SEY ES, quoth the Dutchman—down it goes like lamb's-wool! Nay, they are true topers when once they begin—your Turk never coughs in his cup, or stints in his liquoring.”
In fact, the dervise, or whatever he was, drank—or at least seemed to drink—the large flagon to the very bottom at a single pull; and when he took it from his lips after the whole contents were exhausted, only uttered, with a deep sigh, the words, ALLAH KERIM, or God is merciful. There was a laugh among the yeomen who witnessed this pottle-deep potation, so obstreperous as to rouse and disturb the King, who, raising his finger, said angrily, “How, knaves, no respect, no observance?”
All were at once hushed into silence, well acquainted with the temper of Richard, which at some times admitted of much military familiarity, and at others exacted the most precise respect, although the latter humour was of much more rare occurrence. Hastening to a more reverent distance from the royal person, they attempted to drag along with them the marabout, who, exhausted apparently by previous fatigue, or overpowered by the potent draught he had just swallowed, resisted being moved from the spot, both with struggles and groans.
“Leave him still, ye fools,” whispered Long Allen to his mates; “by Saint Christopher, you will make our Dickon go beside himself, and we shall have his dagger presently fly at our costards. Leave him alone; in less than a minute he will sleep like a dormouse.”
At the same moment the Monarch darted another impatient glance to the spot, and all retreated in haste, leaving the dervise on the ground, unable, as it seemed, to stir a single limb or joint of his body. In a moment afterward all was as still and quiet as it had been before the intrusion.