[307]At the Tower of London. The Tower menagerie was one of the sights of London until its removal in 1834. See Addison'sFreeholder; No. 47.[308]In Westminster Abbey.[309]The Priory of Bethlem, in St. Botolph Without, Bishopsgate, was given by Henry VIII. to the Corporation of London, and was from thenceforth used as a hospital for lunatics. In 1675 a new hospital was built near London Wall, in Moorfields, at a cost of £17,000. See Hogarth's "Rake's Progress," Plate 8. In No. 127, Steele calls Bedlam "that magnificent palace."[310]Drury Lane Theatre was closed on June 6, 1709, by order of the Lord Chamberlain, in consequence of Rich's ill-treatment of the actors.
[307]At the Tower of London. The Tower menagerie was one of the sights of London until its removal in 1834. See Addison'sFreeholder; No. 47.
[307]
At the Tower of London. The Tower menagerie was one of the sights of London until its removal in 1834. See Addison'sFreeholder; No. 47.
[308]In Westminster Abbey.
[308]
In Westminster Abbey.
[309]The Priory of Bethlem, in St. Botolph Without, Bishopsgate, was given by Henry VIII. to the Corporation of London, and was from thenceforth used as a hospital for lunatics. In 1675 a new hospital was built near London Wall, in Moorfields, at a cost of £17,000. See Hogarth's "Rake's Progress," Plate 8. In No. 127, Steele calls Bedlam "that magnificent palace."
[309]
The Priory of Bethlem, in St. Botolph Without, Bishopsgate, was given by Henry VIII. to the Corporation of London, and was from thenceforth used as a hospital for lunatics. In 1675 a new hospital was built near London Wall, in Moorfields, at a cost of £17,000. See Hogarth's "Rake's Progress," Plate 8. In No. 127, Steele calls Bedlam "that magnificent palace."
[310]Drury Lane Theatre was closed on June 6, 1709, by order of the Lord Chamberlain, in consequence of Rich's ill-treatment of the actors.
[310]
Drury Lane Theatre was closed on June 6, 1709, by order of the Lord Chamberlain, in consequence of Rich's ill-treatment of the actors.
No. 31.[STEELE.FromSaturday, June 18, toTuesday, June 21, 1709.
In my dissertation against the custom of single combat,311it has been objected, that there is not learning, or much reading, shown therein, which is the very life and soul of all treatises; for which reason, being always easy to receive admonitions, and reform my errors, I thought fit to consult this learned board on the subject. Upon proposing some doubts, and desiring their assistance, a very hopeful young gentleman, my relation, who is to be called to the bar within a year and a half at farthest, told me, that he had ever since I first mentioned duelling turned his head that way; and that he was principally moved thereto, by reason that he thought to follow the circuits in the North of England and South of Scotland, and to reside mostly at his own estate at Landbadernawz312in Cardiganshire. The northern Britons and southern Scots are a warm people, and the Welsh a nation of gentlemen;so that it behoved him to understand well the science of quarrelling. The young gentleman proceeded admirably well, and gave the board an account, that he had read Fitzherbert's "Grand Abridgment,"313and had found, that duelling is a very ancient part of the law: for when a man is sued, be it for his life or his land, the person that joins the issue, whether plaintiff or defendant, may put the trial upon the duel. Further he argued, under favour of the court, that when the issue is joined by the duel in treason or other capital crimes, the parties accused and accuser must fight in their own proper persons: but if the dispute be for lands, you may hire a champion at Hockley-in-the-Hole,314for anywhere else. This part of the law we had from the Saxons; and they had it, as also the trial by ordeal, from the Laplanders.315"It is indeed agreed," said he, "the Southern and Eastern nations never knew anything of it; for though the ancient Romans would scold, and call names filthily, yet there is not an example of a challenge that ever passed amongst them." His quoting the Eastern nations, put another gentleman in mind of an account he had from a boatswain of an East Indiaman; which was, that a Chinese had tricked and bubbled him, and that when he came to demand satisfaction the next morning, and like a true tar of honour called him "Son of a whore," "Liar," "Dog," and other rough appellatives used by persons conversant with winds and waves; the Chinese, with great tranquillity, desired him not to come aboard fasting, nor put himself in a heat, for it would prejudice his health. Thus the East knows nothing of this gallantry. There sat at the left of the table a person of a venerable aspect, who asserted, that half the impositions whichare put upon these ages, have been transmitted by writers who have given too great pomp and magnificence to the exploits of the ancient Bear Garden, and made their gladiators, by fabulous tradition, greater than Gorman316and others of Great Britain. He informed the company, that he had searched authorities for what he said, and that a learned antiquary, Humphrey Scarecrow, Esq., of Hockley-in-the-Hole, recorder to the Bear Garden, was then writing a discourse on the subject. It appears by the best accounts, says this gentleman, that the high names which are used among us with so great veneration, were no other than stage-fighters, and worthies of the ancient Bear Garden. The renowned Hercules always carried a quarterstaff, and was from thence called Claviger. A learned chronologist is about proving what wood this staff was made of, whether oak, ash, or crab-tree. The first trial of skill he ever performed, was with one Cacus, a deer-stealer; the next was with Typhonus, a giant of forty feet four inches. Indeed it was unhappily recorded, that meeting at last with a sailor's wife, she made his staff of prowess serve her own use, and dwindle away to a distaff: she clapped him on an old tar jacket of her husband's; so that this great hero drooped like a scabbed sheep. Him his contemporary Theseus succeeded in the Bear Garden, which honour he held for many years: this grand duellist went to hell, and was the only one of that sort that ever came back again. As for Achilles and Hector (as the ballads of those times mention), they were pretty smart fellows; they fought at sword and buckler; but the former had much the better of it; his mother, who was an oyster-woman, having got a blacksmith of Lemnos to make her son's weapons. There is a pair of trusty Trojansin a song of Virgil's, that were famous for handling their gauntlets, Dares, and Entellus;317and indeed it does appear, they fought [for] no sham prize. What arms the great Alexander used, is uncertain; however, the historian mentions, when he attacked Thalestris, it was only at single rapier; but the weapon soon failed; for it was always observed, that the Amazons had a sort of enchantment about them, which made the blade of the weapon, though of never so good metal, at every home push, lose its edge and grow feeble. The Roman Bear Garden was abundantly more magnificent than anything Greece could boast of; it flourished most under those delights of mankind, Nero and Domitian: at one time it is recorded, four hundred senators entered the list, and thought it an honour to be cudgelled and quarterstaffed.318I observe, the Lanistaé were the people chiefly employed, which makes me imagine our Bear Garden copied much after this, the butchers being the greatest men in it. Thus far the glory and honour of the Bear Garden stood secure, till fate, that irresistible ruler of sublunary things, in that universal ruin of arts and politer learning, by those savage people the Goths and Vandals, destroyed and levelled it to the ground. Thus fell the grandeur and bravery of the Roman state, till at last the warlike genius (but accompanied with more courtesy) revived in the Christian world under those puissant champions, St. George, St. Denis, and other dignified heroes: one killed his dragon, another his lion, and were all afterwards canonised for it, having red letters before them to illustrate their martial temper.319The Spanish nation, it must be owned, were devoted to gallantry and chivalry above the rest of the world. Whata great figure does that great name, Don Quixote, make in history? How shines this glorious star in the Western world? O renowned hero! O mirror of knighthood!
Thy brandished whinyard all the world defies,And kills as sure as del Tobosa's eyes.
Thy brandished whinyard all the world defies,
And kills as sure as del Tobosa's eyes.
I am forced to break off abruptly, being sent for in haste, with my rule, to measure the degree of an affront, before the two gentlemen (who are now in their breeches and pumps ready to engage behind Montague House320) have made a pass.
It is an unreasonable objection I find against my labours, that my stock is not all my own, and therefore the kind reception I have met with is not so deserved as it ought to be. But I hope, though it be never so true that I am obliged to my friends for laying their cash in my hands, since I give it them again when they please, and leave them at their liberty to call it home, it will not hurt me with my gentle readers. Ask all the merchants who act upon consignments, where is the necessity (if they answer readily what their correspondents draw) of their being wealthy themselves? Ask the greatest bankers, if all the men they deal with were to draw at once, what would be the consequence? But indeed a country friend has writ me a letter which gives me great mortification; wherein I find I am so far from expecting a supply fromthence, that some have not heard of me, and the rest do not understand me. His epistle is as follows:321
"DEAR COUSIN,
"I thought when I left the town to have raised your fame here, and helped you to support it by intelligence from hence; but alas! they had never heard of theTatleruntil I brought down a set. I lent them from house to house; but they asked me what they meant. I began to enlighten them, by telling who and who were supposed to be intended by the characters drawn. I said for instance, Chloe322and Clarissa are two eminent toasts. A gentleman (who keeps his greyhound and gun, and one would think might know better) told me, he supposed they were papishes, for their names were not English: 'Then,' said he, 'why do you call live people "toasts"?' I answered, that was a new name found out by the wits, to make a lady have the same effect as burridge323in the glass when a man is drinking. 'But,' says I, 'sir, I perceive this is to you all bamboozling; why you look as if you were Don Diego'd324to the tune of a thousand pounds.' All this good language was lost upon him: he only stared, though he is as good a scholar as any layman in the town, except the barber. Thus, cousin, you must be content with London for the centre of your wealth and fame; we have no relish for you. Wit must describe its proper circumference, and not go beyond it, lest (like little boys, when they straggle out of their own parish), it may wander to places where it is not known, and be lost. Since it is so, you must excuse me that I am forced at a visit to sitsilent, and only lay up what excellent things pass at such conversations.
"This evening I was with a couple of young ladies; one of them has the character of the prettiest company, yet really I thought her but silly; the other, who talked a great deal less, I observed to have understanding. The lady who is reckoned such a companion among her acquaintance, has only, with a very brisk air, a knack of saying the commonest things: the other, with a sly serious one, says home things enough. The first (Mistress Giddy) is very quick; but the second (Mrs. Slim) fell into Giddy's own style, and was as good company as she. Giddy happens to drop her glove; Slim reaches it to her: 'Madam,' says Giddy, 'I hope you'll have a better office.' Upon which Slim immediately repartees, and sits in her lap, and cries, 'Are you not sorry for my heaviness?' This sly wench pleased me to see how she hit her height of understanding so well. We sat down to supper. Says Giddy, mighty prettily, 'Two hands in a dish and one in a purse': says Slim, 'Ay, madam, the more the merrier; but the fewer the better cheer.' I quickly took the hint, and was as witty and talkative as they. Says I,
"'He that will not when he may,When he will he shall have nay;'
"'He that will not when he may,When he will he shall have nay;'
"'He that will not when he may,
When he will he shall have nay;'
and so helped myself. Giddy turns about, 'What, have you found your tongue?' 'Yes,' says I, 'it is manners to speak when I am spoken to; but your greatest talkers are little doers, and the still sow eats up all the broth.' 'Ha! ha!' says Giddy, 'one would think he had nothing in him, and do you hear how he talks when he pleases.' I grew immediately roguish and pleasant to a degree in the same strain. Slim, who knew how good company we had been, cries, 'You'll certainly print this bright conversation.'"
It is so; and hereby you may see how small an appearance the prettiest things said in company, make when in print.
A mail from Lisbon has brought advices of June the 12th, from the King of Portugal's army encamped at Torre Allegada, which inform us, that the general of the army called a court-martial on the 4th at the camp of Gerumhena, where it was resolved to march with a design to attempt the succour of Olivenza. Accordingly the army moved on the 5th, and marched towards Badajos. Upon their approach, the Marquis de Bay detached so great a party from the blockade of Olivenza, that the Marquis des Minas, at the head of a large detachment, covered a great convoy of provisions towards Olivenza, which threw in their stores, and marched back to the main army, without molestation from the Spaniards. They add, that each army must necessarily march into quarters within twenty days.
Whosoever can discover a surgeon's apprentice, who fell upon Mr. Bickerstaff's messenger, or (as the printers call him) devil, going to the press, and tore out of his hand part of his essay against duels, in the fragments of which were the words, "You lie," and "Man of honour," taken up at the Temple Gate; and the words, "Perhaps,"—"May be not,"—"By your leave, sir,"—and other terms of provocation, taken up at the door of Young Man's Coffee-house,325shall receive satisfaction from Mr. Morphew, besides a set of arguments to be spoken to any man in a passion, which, if the said enraged man listens to, will prevent quarrelling.
Mr. Bickerstaff does hereby give notice, that he has taken the two famous universities of this land under his immediate care, and does hereby promise all tutors and pupils, that he will hear what can be said of each side between them, and to correct them impartially, by placing them in orders and classes in the learned world, according to their merit.326
[311]See Nos.25,26,28,29.[312]Probably meant for Llanbadern Vawr, if not a name coined for the occasion.[313]Sir Anthony Fitzherbert's book was published in 1514.[314]See Nos.28, 134.[315]See Selden, "De Duello" (1610), p. 19.[316]A prize-fighter mentioned in Lansdowne's epilogue to "The Jew of Venice."[317]"Æneid," v. 437seq.[318]Suetonius, "Life of Nero," chap. 12.[319]An allusion to the rubrics in Roman missals.[320]The fields at the back of Montague House, Bloomsbury, were a favourite place for duels in the first half of the eighteenth century. Cf.Spectator, No. 91: "I shall be glad to meet you immediately in Hyde Park or behind Montague House, or attend you to Barn Elms, or any other fashionable place that's fit for a gentleman to die in."[321]It has been suggested, with some probability, that this letter is by Swift.[322]SeeNo. 4.[323]Borago was a plant formerly used as a cordial.[324]SeeNo. 21.[325]Young Man's Coffee-house at Charing Cross, had a back door into Spring Garden. It seems to have been specially frequented by officers.[326]"Mr. Bickerstaff has received the advices from Clay Hill, which, with all intelligence from honest Mr. Sturdy and others, shall have their place in our future story" (folio).
[311]See Nos.25,26,28,29.
[311]
See Nos.25,26,28,29.
[312]Probably meant for Llanbadern Vawr, if not a name coined for the occasion.
[312]
Probably meant for Llanbadern Vawr, if not a name coined for the occasion.
[313]Sir Anthony Fitzherbert's book was published in 1514.
[313]
Sir Anthony Fitzherbert's book was published in 1514.
[314]See Nos.28, 134.
[314]
See Nos.28, 134.
[315]See Selden, "De Duello" (1610), p. 19.
[315]
See Selden, "De Duello" (1610), p. 19.
[316]A prize-fighter mentioned in Lansdowne's epilogue to "The Jew of Venice."
[316]
A prize-fighter mentioned in Lansdowne's epilogue to "The Jew of Venice."
[317]"Æneid," v. 437seq.
[317]
"Æneid," v. 437seq.
[318]Suetonius, "Life of Nero," chap. 12.
[318]
Suetonius, "Life of Nero," chap. 12.
[319]An allusion to the rubrics in Roman missals.
[319]
An allusion to the rubrics in Roman missals.
[320]The fields at the back of Montague House, Bloomsbury, were a favourite place for duels in the first half of the eighteenth century. Cf.Spectator, No. 91: "I shall be glad to meet you immediately in Hyde Park or behind Montague House, or attend you to Barn Elms, or any other fashionable place that's fit for a gentleman to die in."
[320]
The fields at the back of Montague House, Bloomsbury, were a favourite place for duels in the first half of the eighteenth century. Cf.Spectator, No. 91: "I shall be glad to meet you immediately in Hyde Park or behind Montague House, or attend you to Barn Elms, or any other fashionable place that's fit for a gentleman to die in."
[321]It has been suggested, with some probability, that this letter is by Swift.
[321]
It has been suggested, with some probability, that this letter is by Swift.
[322]SeeNo. 4.
[322]
SeeNo. 4.
[323]Borago was a plant formerly used as a cordial.
[323]
Borago was a plant formerly used as a cordial.
[324]SeeNo. 21.
[324]
SeeNo. 21.
[325]Young Man's Coffee-house at Charing Cross, had a back door into Spring Garden. It seems to have been specially frequented by officers.
[325]
Young Man's Coffee-house at Charing Cross, had a back door into Spring Garden. It seems to have been specially frequented by officers.
[326]"Mr. Bickerstaff has received the advices from Clay Hill, which, with all intelligence from honest Mr. Sturdy and others, shall have their place in our future story" (folio).
[326]
"Mr. Bickerstaff has received the advices from Clay Hill, which, with all intelligence from honest Mr. Sturdy and others, shall have their place in our future story" (folio).
No. 32.[SWIFT AND STEELE.FromTuesday, June 21, toThursday, June 23, 1709.
An answer to the following letter being absolutely necessary to be despatched with all expedition, I must trespass upon all that come with horary questions into my ante-chamber, to give the gentlemen my opinion.
"June 18, 1709.
"SIR,
"I know not whether you ought to pity or laugh at me; for I am fallen desperately in love with a professed Platonne, the most unaccountable creature of her sex. To hear her talk seraphics, and run over Norris,327and More,328and Milton,329and the whole set of intellectual triflers, torments me heartily; for to a lover who understands metaphors, all this pretty prattle of ideas gives very fine views of pleasure, which only the dear declaimer prevents, by understanding them literally. Why should she wish to be a cherubim, when it is flesh and blood that makes her adorable? If I speak to her, that is a high breach of the idea of intuition: if I offer at her hand or lip, she shrinks from the touch like a sensitive plant, and would contract herself into mere spirit. She calls her chariot, 'vehicle'; her furbelowed scarf, 'pinions': her blue mant and petticoat is her 'azure dress'; and her footman goes by the name of Oberon. It is my misfortune to be six foot and a half high, two full spans between the shoulders, thirteen inches diameter in the calves; and before I was in love, I had a noble stomach, and usually went to bed sober with two bottles. I am not quite six and twenty, and my nose is marked truly aquiline. For these reasons, I am in a very particular manner her aversion. What shall I do? Impudence itself cannot reclaim her. If I write miserable, she reckons me among the children of perdition, and discards me her region: if I assume the gross and substantial, she plays the real ghost with me, and vanishes in a moment. I had hopes in the hypocrisy of her sex; but perseverance makes it as bad as fixed aversion. I desire your opinion, whether I may not lawfully play the Inquisition upon her, make use of a little force, and put her to the rack and the torture, only to convince her she has really fine limbs, without spoiling or distorting them. I expect your directions, ere I proceed to dwindle and fall away with despair; which at present I don't think advisable; because, if sheshould recant, she may then hate me perhaps in the other extreme for my tenuity. I am (with impatience) "Your most humble Servant,
"CHARLES STURDY."
My patient has put his case with very much warmth, and represented it in so lively a manner, that I see both his torment and tormentor with great perspicuity. This order of platonic ladies are to be dealt with in a peculiar manner from all the rest of the sex. Flattery is the general way, and the way in this case; but it is not to be done grossly. Every man that has wit, and humour, and raillery, can make a good flatterer for woman in general; but a Platonne is not to be touched with panegyric: she will tell you, it is a sensuality in the soul to be delighted that way. You are not therefore to commend, but silently consent to all she does, and says. You are to consider in her the scorn of you is not humour, but opinion. There were some years since a set of these ladies who were of quality, and gave out, that virginity was to be their state of life during this mortal condition, and therefore resolved to join their fortunes, and erect a nunnery. The place of residence was pitched upon; and a pretty situation, full of natural falls and risings of waters, with shady coverts, and flowery arbours, was approved by seven of the founders. There were as many of our sex who took the liberty to visit those mansions of intended severity; among others, a famous rake of that time, who had the grave way to an excellence. He came in first; but upon seeing a servant coming towards him, with a design to tell him, this was no place for him or his companions, up goes my grave impudence to the maid: "Young woman," said he, "if any of the ladies are in the way on this side of thehouse, pray carry us on the other side towards the gardens: we are, you must know, gentlemen that are travelling England; after which we shall go into foreign parts, where some of us have already been." Here he bows in the most humble manner, and kissed the girl, who knew not how to behave to such a sort of carriage. He goes on: "Now you must know we have an ambition to have it to say, that we have a Protestant nunnery in England: but pray Mrs. Betty—" "Sir," she replied, "my name is Susan, at your service." "Then I heartily beg your pardon—" "No offence in the least," says she, "for I have a cousin-german whose name is Betty." "Indeed," said he, "I protest to you that was more than I knew, I spoke at random: but since it happens that I was near in the right, give me leave to present this gentleman to the favour of a civil salute." His friend advances, and so on, till that they had all saluted her. By this means, the poor girl was in the middle of the crowd of these fellows, at a loss what to do, without courage to pass through them; and the Platonics, at several peep-holes, pale, trembling, and fretting. Rake perceived they were observed, and therefore took care to keep Suky in chat with questions concerning their way of life; when appeared at last Madonella,330a lady who had writ a fine book concerningthe recluse life, and was the projectrix of the foundation. She approaches into the hall; and Rake, knowing the dignity of his own mien and aspect, goes deputy from his company. She begins, "Sir, I am obliged to follow the servant, who was sent out to know, what affair could make strangers press upon a solitude which we, who are to inhabit this place, have devoted to Heaven and our own thoughts?" "Madam," replies Rake, with an air of great distance, mixed with a certain indifference, by which he could dissemble dissimulation, "your great intention has made more noise in the world than you design it should; and we travellers, who have seen many foreign institutions of this kind, have a curiosity to see, in its first rudiments, this seat of primitive piety; for such it must be called by future ages, to the eternal honour of the founders. I have read Madonella's excellent and seraphic discourse on this subject." The lady immediately answers, "If what I have said could have contributed to raise any thoughts in you that may make for the advancement of intellectual and divine conversation, I should think myself extremely happy." He immediately fell back with the profoundest veneration; then advancing, "Are you then that admired lady? If I may approach lips which have uttered things so sacred—" He salutes her. His friends follow his example. The devoted within stood in amazement where this would end, to see Madonella receive their address and their company. But Rake goes on, "We would not transgress rules; but if we may take the liberty to see the place you have thought fit to choose for ever, we would go into such parts of the gardens as is consistent with the severities you have imposed on yourselves." To be short, Madonella permitted Rake to lead her into the assembly of nuns, followed by his friends, and each took his fair one by the hand, after due explanation, to walk round the gardens. The conversation turned upon the lilies, the flowers, the arbors, and the growing vegetables; and Rake had the solemn impudence, when the whole company stood round him, to say, "That he sincerely wished that men might rise out of the earth like plants; and that our minds were not of necessity to be sullied with carnivorous appetites for the generation, as well as support of our species."331This was spoke with so easy and fixed an assurance, that Madonella answered, "Sir, under the notion of a pious thought, you deceive yourself in wishing an institution foreign to that of Providence: these desires were implanted in us for reverent purposes, in preserving the race of men, and giving opportunities for making our chastity more heroic." The conference was continued in this celestial strain, and carried on so well by the managers on both sides, that it created a second and a third332interview; and, withoutentering into further particulars, there was hardly one of them but was a mother or father that day twelve-month.
Any unnatural part is long taking up, and as long laying aside; therefore Mr. Sturdy may assure himself, Platonica will fly for ever from a forward behaviour; but if he approaches her according to this model, she will fall in with the necessities of mortal life, and condescend to look with pity upon an unhappy man, imprisoned in so much body, and urged by such violent desires.
The evils of this town increase upon me to so great a degree, that I am half afraid I shall not leave the world much better than I found it. Several worthy gentlemen and critics have applied to me, to give my censure of an enormity which has been revived (after being long oppressed) and is called Punning.333I have several arguments ready to prove, that he cannot be a man of honour who is guilty of this abuse of human society. But the way to expose it, is like the expedient of curing drunkenness, showing a man in that condition: therefore I must give my reader warning, to expect a collection of these offences; without which preparation, I thought it too adventurous to introduce the very mention of it in good company; and hope I shall be understood to do it, as a divine mentions oaths and curses, only for their condemnation. I shall dedicate this discourse to a gentleman my very good friend, who is the Janus334of our times, and whom by his years and wit, you would take to be of the last age; but by his dress and morals, of this.
Last night arrived two mails from Holland, which brings letters from the Hague of the 28th instant, N.S., with advice, that the enemy lay encamped behind a strong retrenchment, with the marsh of Remières on their right and left, extending itself as far as Bethune: La Bassée is in their front, Lens in their rear, and their camp is strengthened by another line from Lens to Douay. The Duke of Marlborough caused an exact observation to be made of their ground, and the works by which they were covered, which appeared so strong, that it was not thought proper to attack them in their present posture. However, the Duke thought fit to make a feint as if he designed it; and accordingly marching from the abbey at Looze, as did Prince Eugene from Lampret, advanced with all possible diligence towards the enemy. To favour the appearance of an intended assault, the ways were made, and orders distributed in such a manner, that none in either camp could have thoughts of anything but charging the enemy by break of day the next morning: but soon after the fall of the night of the 26th, the whole army faced towards Tournay, which place they invested early in the morning of the 27th. The Marshal Villars was so confident that we designed to attack him, that he had drawn great part of the garrison of the place, which is now invested, into the field: for which reason, it is presumed it must submit within a small time; which the enemy cannot prevent, but by coming out of their present camp, and hazarding a general engagement. These advices add, that the garrison of Mons had marched out under the command of Marshal d'Arco; which, with the Bavarians, Walloons, and the troops of Cologne, have joined the grand army of the enemy.
[327]John Norris (1657-1711), the divine, published, in 1688, "The Theory and Regulation of Love, a Moral Essay; to which are added Letters Philosophical and Moral between the author and Doctor Henry More."[328]Henry More, the platonist (1614-87), published "Divine Dialogues," "Conjectura Cabalistica," and many other works.[329]It is not clear why Milton is bracketed with Norris and More; perhaps Swift had in mind such passages about heavenly love as that in "Paradise Lost," viii. 588-614.[330]Swift seems to have been the author of this first portion ofNo. 32, which contains a scandalous attack on Mary Astell. Nichols thought that Addison also had a share in it. See Nos. 59, 63. Mrs. Astell, a friend of Lady Elizabeth Hastings and John Norris, published, in 1694, her "Serious Proposal to the Ladies," advocating a Church of England monastery, without any irrevocable vows. Provision was made for mental as well as moral training; in fact, the institution was to have been "rather academical than monastic." But Bishop Burnet advised Lady Elizabeth Hastings not to subscribe to the proposed building, and the scheme fell through. In 1709, Miss Astell published a book called "Bart'lemy Fair; or, An Enquiry after Wit.... By Mr. Wotton, in answer to Lord Shaftesbury's Letter concerning Enthusiasm, and other profane writers." In the advertisement to the Second Edition ("An Enquiry after Wit," &c., 1722), Mary Astell says that, although her book was at first published under a borrowed name, it was ascribed to her, and drew upon her the resentment of that sort of men of wit who were exposed, and was the true cause of the fable published in theTatlera little after the "Enquiry" appeared. But she notes that, although theTatlershowed its teeth against the "Proposal to the Ladies," the compilator made amends to the author (if not to the bookseller), by transcribing above a hundred pages into hisLadies' Libraryverbatim, except in a few places, which would not be found to be improved. The "Enquiry after Wit" is dedicated "To the most Illustrious Society of the Kit-Cats," with many sarcastic allusions to their luxury, oaths, &c. True, their names had not been heard of from Hochsted or Ramillies, but then their heroism found in every place an ample theatre for their merits. "The Bath, the Wells, and every Fair, each Chocolate, Gaming House and Tavern resounds with your noble exploits."[331]This is borrowed from Sir Thomas Browne's "Religio Medici," part ii. sect. 9.[332]"Second," in original editions.[333]There is an apology for punning in No. 36 of theGuardian.[334]Swift.
[327]John Norris (1657-1711), the divine, published, in 1688, "The Theory and Regulation of Love, a Moral Essay; to which are added Letters Philosophical and Moral between the author and Doctor Henry More."
[327]
John Norris (1657-1711), the divine, published, in 1688, "The Theory and Regulation of Love, a Moral Essay; to which are added Letters Philosophical and Moral between the author and Doctor Henry More."
[328]Henry More, the platonist (1614-87), published "Divine Dialogues," "Conjectura Cabalistica," and many other works.
[328]
Henry More, the platonist (1614-87), published "Divine Dialogues," "Conjectura Cabalistica," and many other works.
[329]It is not clear why Milton is bracketed with Norris and More; perhaps Swift had in mind such passages about heavenly love as that in "Paradise Lost," viii. 588-614.
[329]
It is not clear why Milton is bracketed with Norris and More; perhaps Swift had in mind such passages about heavenly love as that in "Paradise Lost," viii. 588-614.
[330]Swift seems to have been the author of this first portion ofNo. 32, which contains a scandalous attack on Mary Astell. Nichols thought that Addison also had a share in it. See Nos. 59, 63. Mrs. Astell, a friend of Lady Elizabeth Hastings and John Norris, published, in 1694, her "Serious Proposal to the Ladies," advocating a Church of England monastery, without any irrevocable vows. Provision was made for mental as well as moral training; in fact, the institution was to have been "rather academical than monastic." But Bishop Burnet advised Lady Elizabeth Hastings not to subscribe to the proposed building, and the scheme fell through. In 1709, Miss Astell published a book called "Bart'lemy Fair; or, An Enquiry after Wit.... By Mr. Wotton, in answer to Lord Shaftesbury's Letter concerning Enthusiasm, and other profane writers." In the advertisement to the Second Edition ("An Enquiry after Wit," &c., 1722), Mary Astell says that, although her book was at first published under a borrowed name, it was ascribed to her, and drew upon her the resentment of that sort of men of wit who were exposed, and was the true cause of the fable published in theTatlera little after the "Enquiry" appeared. But she notes that, although theTatlershowed its teeth against the "Proposal to the Ladies," the compilator made amends to the author (if not to the bookseller), by transcribing above a hundred pages into hisLadies' Libraryverbatim, except in a few places, which would not be found to be improved. The "Enquiry after Wit" is dedicated "To the most Illustrious Society of the Kit-Cats," with many sarcastic allusions to their luxury, oaths, &c. True, their names had not been heard of from Hochsted or Ramillies, but then their heroism found in every place an ample theatre for their merits. "The Bath, the Wells, and every Fair, each Chocolate, Gaming House and Tavern resounds with your noble exploits."
[330]
Swift seems to have been the author of this first portion ofNo. 32, which contains a scandalous attack on Mary Astell. Nichols thought that Addison also had a share in it. See Nos. 59, 63. Mrs. Astell, a friend of Lady Elizabeth Hastings and John Norris, published, in 1694, her "Serious Proposal to the Ladies," advocating a Church of England monastery, without any irrevocable vows. Provision was made for mental as well as moral training; in fact, the institution was to have been "rather academical than monastic." But Bishop Burnet advised Lady Elizabeth Hastings not to subscribe to the proposed building, and the scheme fell through. In 1709, Miss Astell published a book called "Bart'lemy Fair; or, An Enquiry after Wit.... By Mr. Wotton, in answer to Lord Shaftesbury's Letter concerning Enthusiasm, and other profane writers." In the advertisement to the Second Edition ("An Enquiry after Wit," &c., 1722), Mary Astell says that, although her book was at first published under a borrowed name, it was ascribed to her, and drew upon her the resentment of that sort of men of wit who were exposed, and was the true cause of the fable published in theTatlera little after the "Enquiry" appeared. But she notes that, although theTatlershowed its teeth against the "Proposal to the Ladies," the compilator made amends to the author (if not to the bookseller), by transcribing above a hundred pages into hisLadies' Libraryverbatim, except in a few places, which would not be found to be improved. The "Enquiry after Wit" is dedicated "To the most Illustrious Society of the Kit-Cats," with many sarcastic allusions to their luxury, oaths, &c. True, their names had not been heard of from Hochsted or Ramillies, but then their heroism found in every place an ample theatre for their merits. "The Bath, the Wells, and every Fair, each Chocolate, Gaming House and Tavern resounds with your noble exploits."
[331]This is borrowed from Sir Thomas Browne's "Religio Medici," part ii. sect. 9.
[331]
This is borrowed from Sir Thomas Browne's "Religio Medici," part ii. sect. 9.
[332]"Second," in original editions.
[332]
"Second," in original editions.
[333]There is an apology for punning in No. 36 of theGuardian.
[333]
There is an apology for punning in No. 36 of theGuardian.
[334]Swift.
[334]
Swift.
No. 33.[STEELE.By Mrs. JENNY DISTAFF, half-sister to Mr. BICKERSTAFF.FromThursday, June 23, toSaturday, June 25, 1709.
My brother has made an excursion into the country, and the work against Saturday lies upon me. I am very glad I have got pen and ink in my hand; for I have for some time longed for his absence, to give a right idea of things, which I thought he put in a very odd light, and some of them to the disadvantage of my own sex. It is much to be lamented, that it is necessary to make discourses, and publish treatises, to keep the horrid creatures, the men, within the rules of common decency. Turning over the papers of memorials or hints for the ensuing discourses, I find a letter subscribed by Mr. Truman.
"SIR,
"I am lately come to town, and have read your works with much pleasure. You make wit subservient to good principles and good manners. Yet, because I design to buy theTatlersfor my daughters to read, I take the freedom to desire you, for the future, to say nothing about any combat between Alexander and Thalestris."335
This offence gives me occasion to express myself with the resentment I ought, on people who take liberties of speech before that sex of whom the honoured names of mother, daughter, and sister, are a part: I had liked to have named wife in the number; but the senseless worldare so mistaken in their sentiments of pleasure, that the most amiable term in human life is become the derision of fools and scorners. My brother and I have at least fifty times quarrelled upon this topic. I ever argue, that the frailties of women are to be imputed to the false ornaments which men of wit put upon our folly and coquetry. He lays all the vices of men upon women's secret approbation of libertine characters in them. I did not care to give up a point; but now he is out of the way, I cannot but own I believe there is very much in what he asserted: for if you will believe your eyes, and own, that the wickedest and the wittiest of them all marry one day or other, is it possible to believe, that if a man thought he should be for ever incapable of being received by a woman of merit and honour, he would persist in an abandoned way, and deny himself the possibility of enjoying the happiness of well-governed desires, orderly satisfactions, and honourable methods of life? If our sex were wise, a lover should have a certificate from the last woman he served, how he was turned away, before he was received into the service of another: but at present any vagabond is welcome, provided he promises to enter into our livery. It is wonderful, that we will not take a footman without credentials from his last master; and in the greatest concern of life, we make no scruple of falling into a treaty with the most notorious offender in his behaviour against others. But this breach of commerce between the sexes, proceeds from an unaccountable prevalence of custom, by which a woman is to the last degree reproachable for being deceived, and a man suffers no loss of credit for being a deceiver. Since this tyrant humour has gained place, why are we represented in the writings of men in ill figures for artifice in our carriage, when we have to do with a professed impostor? When oaths, imprecations, vows, and adorations,are made use of as words of course, what arts are not necessary to defend us from such as glory in the breach of them? As for my part, I am resolved to hear all, and believe none of them; and therefore solemnly declare, no vow shall deceive me, but that of marriage: for I am turned of twenty, and being of a small fortune, some wit, and (if I can believe my lovers and my glass) handsome, I have heard all that can be said towards my undoing, and shall therefore, for warning sake, give an account of the offers that have been made me, my manner of rejecting them, and my assistances to keep my resolution. In the sixteenth year of my life, I fell into the acquaintance of a lady, extremely well known in this town for the quick advancement of her husband, and the honours and distinctions which her industry has procured him, and all who belong to her. This excellent body sat next to me for some months at church, and took the liberty (which she said her years and the zeal she had for my welfare gave her claim to) to assure me, that she observed some parts of my behaviour which would lead me into errors, and give encouragement to some to entertain hopes I did not think of. "What made you," said she, "look through your fan at that lord, when your eyes should have been turned upward, or closed in attention upon better objects?" I blushed, and pretended fifty odd excuses;—but confounded myself the more. She wanted nothing but to see that confusion, and goes on: "Nay, child, do not be troubled that I take notice of it, my value for you made me speak it; for though he is my kinsman, I have a nearer regard to virtue than any other consideration." She had hardly done speaking, when this noble lord came up to us, and took her hand to lead her to her coach. My head ran all that day and night on the exemplary carriage of this woman who could be so virtuously impertinent, as to admonish one shewas hardly acquainted with. However, it struck upon the vanity of a girl that it may possibly be, his thoughts might have been as favourable of me, as mine were amorous of him, and as unlikely things as that have happened, if he should make me his wife. She never mentioned this more to me; but I still in all public places stole looks at this man, who easily observed my passion for him. It is so hard a thing to check the return of agreeable thoughts, that he became my dream, my vision, my food, my wish, my torment. That minister of darkness, the Lady Sempronia,336perceived too well the temper I was in, and would one day after evening service needs take me to the Park. When we were there, my lord passes by; I flushed into a flame. "Mrs. Distaff," said she, "you may very well remember the concern I was in upon the first notice I took of your regard to that lord, and forgive me, who had a tender friendship for your mother (now in her grave) that I am vigilant of your conduct." She went on with much severity, and after great solicitation, prevailed on me to go with her into the country, and there spend the ensuing summer out of the way of a man she saw I loved, and one whom she perceived meditated my ruin, by frequently desiring her to introduce him to me; which she absolutely refused, except he would give his honour that he had no other design but to marry me. To her country house a week or two after we went: there was at the farther end of her garden a kind of wilderness, in the middle of which ran a soft rivulet by an arbour of jessamine. In this place I usually passed my retired hours, and read some romantic or poetical tale till the close of the evening. It was near that time in the heat of summer, when gentle winds, softmurmurs of water, and notes of nightingales had given my mind an indolence, which added to that repose of soul, which twilight and the end of a warm day naturally throws upon the spirits. It was at such an hour, and in such a state of tranquillity I sat, when, to my unexpressible amazement, I saw my lord walking towards me, whom I knew not till that moment to have been in the country. I could observe in his approach the perplexity which attends a man big with design; and I had, while he was coming forward, time to reflect that I was betrayed; the sense of which gave me a resentment suitable to such a baseness: but when he entered into the bower where I was, my heart flew towards him, and, I confess, a certain joy came into my mind, with a hope that he might then make a declaration of honour and passion. This threw my eye upon him with such tenderness, as gave him power, with a broken accent, to begin. "Madam,—You will wonder—For it is certain, you must have observed—though I fear you will misinterpret the motives—But by Heaven, and all that's sacred! If you could—" Here he made a full stand. And I recovered power to say, "The consternation I am in you will not, I hope, believe—A helpless innocent maid—Besides that, the place—" He saw me in as great confusion as himself; which attributing to the same causes, he had the audaciousness to throw himself at my feet, and talk of the stillness of the evening; then ran into deifications of my person, pure flames, constant love, eternal raptures, and a thousand other phrases drawn from the images we have of heaven, which ill men use for the service of hell, were run over with uncommon vehemence. After which, he seized me in his arms: his design was too evident. In my utmost distress, I fell upon my knees—"My lord, pity me, on my knees—On my knees in the cause of virtue,as you were lately in that of wickedness. Can you think of destroying the labour of a whole life, the purpose of a long education, for the base service of a sudden appetite, to throw one that loves you, that dotes on you, out of the company and road of all that is virtuous and praiseworthy? Have I taken in all the instructions of piety, religion, and reason, for no other end, but to be the sacrifice of lust, and abandoned to scorn? Assume yourself, my lord, and do not attempt to vitiate a temple sacred to innocence, honour, and religion. If I have injured you, stab this bosom, and let me die, but not be ruined by the hand I love." The ardency of my passion made me incapable of uttering more; and I saw my lover astonished and reformed by my behaviour: when rushed in Sempronia. "Ha! Faithless, base man, could you then steal out of town, and lurk like a robber about my house for such brutish purposes?" My lord was by this time recovered, and fell into a violent laughter at the turn which Sempronia designed to give her villany. He bowed to me with the utmost respect: "Mrs. Distaff," said he, "be careful hereafter of your company"; and so retired. The fiend Sempronia congratulated my deliverance with a flood of tears. This nobleman has since very frequently made his addresses to me with honour, but I have as often refused them; as well knowing, that familiarity and marriage will make him, on some ill-natured occasion, call all I said in the arbour a theatrical action. Besides that, I glory in contemning a man who had thoughts to my dishonour. And if this method were the imitation of the whole sex, innocence would be the only dress of beauty; and all affectation by any other arts to please the eyes of men, would be banished to the stews for ever. The conquest of passion gives ten times more happiness than we can reap from the gratification of it; and she that has got oversuch a one as mine, will stand among beaux and pretty fellows, with as much safety as in a summer's day among grasshoppers and butterflies.
P.S.—I have ten millions of things more against men, if I ever get the pen again.
Our last advices from the Hague, dated the 28th instant, say, that on the 25th a squadron of Dutch men-of-war sailed out of the Texel to join Admiral Baker at Spithead. The 26th was observed as a day of fasting and humiliation, to implore a blessing on the arms of the Allies this ensuing campaign. Letters from Dresden are very particular in the account of the gallantry and magnificence in which that Court has appeared since the arrival of the King of Denmark. No day has passed in which public shows have not been exhibited for his entertainment and diversion: the last of that kind which is mentioned is a carousal, wherein many of the youth of the first quality, dressed in the most splendid manner, ran for the prize. His Danish Majesty condescended to the same; but having observed that there was a design laid to throw it in his way, passed by without attempting to gain it. The Court of Dresden was preparing to accompany his Danish Majesty to Potsdam, where the expectation of an interview of three kings had drawn together such multitudes of people, that many persons of distinction will be obliged to lie in tents as long as those Courts continue in that place.