FOOTNOTES:

FOOTNOTES:[29]Peruvian Bark, then comparatively little used.

[29]Peruvian Bark, then comparatively little used.

No. 122.[Addison.FromTuesday, Jan. 17, toThursday, Jan. 19, 1709-10.Cur in theatrum, Cato severe, venisti?Mart., Epig. i. Prol. 21.

FromTuesday, Jan. 17, toThursday, Jan. 19, 1709-10.

Cur in theatrum, Cato severe, venisti?Mart., Epig. i. Prol. 21.

From my own Apartment, January 18.

I find it is thought necessary, that I (who have taken upon me to censure the irregularities of the age) should give an account of my own actions when they appear doubtful, or subject to misconstruction. My appearing at the play on Monday last,[30]is looked upon as a step in my conduct, which I ought to explain, that others may not be misled by my example. It is true in matter of fact, I was present at the ingenious entertainment of that day, and placed myself in a box which was prepared for me with great civility and distinction. It is said of Virgil, when he entered a Roman theatre, where there were many thousands of spectators present, that the whole assembly rose up to do him honour; a respect which was never before paid to any but the emperor. I must confess, that universal clap, and other testimonies of applause, with which I was received at my first appearance in the theatre of Great Britain, gave me as sensible a delight, as the above-mentioned reception could give to that immortal poet. I should be ungrateful at the same time, if I did not take this opportunity of acknowledging the great civilities that were shown me by Mr. Thomas Doggett, who made his compliments to me between the acts, after amost ingenuous and discreet manner; and at the same time communicated to me, that the Company of Upholders desired to receive me at their door at the end of the Haymarket, and to light me home to my lodgings. That part of the ceremony I forbad, and took particular care during the whole play to observe the conduct of the drama, and give no offence by my own behaviour. Here I think it will not be foreign to my character, to lay down the proper duties of an audience, and what is incumbent upon each individual spectator in public diversions of this nature. Every one should on these occasions show his attention, understanding and virtue. I would undertake to find out all the persons of sense and breeding by the effect of a single sentence, and to distinguish a gentleman as much by his laugh, as his bow. When we see the footman and his lord diverted by the same jest, it very much turns to the diminution of the one, or the honour of the other. But though a man's quality may appear in his understanding and taste, the regard to virtue ought to be the same in all ranks and conditions of men, however they make a profession of it under the name of honour, religion, or morality. When therefore we see anything divert an audience, either in tragedy or comedy, that strikes at the duties of civil life, or exposes what the best men in all ages have looked upon as sacred and inviolable, it is the certain sign of a profligate race of men, who are fallen from the virtue of their forefathers, and will be contemptible in the eyes of their posterity. For this reason I took great delight in seeing the generous and disinterested passion of the lovers in this comedy (which stood so many trials, and was proved by such a variety of diverting incidents) received with an universal approbation. This brings to my mind a passage in Cicero,[31]which I couldnever read without being in love with the virtue of a Roman audience. He there describes the shouts and applause which the people gave to the persons who acted the parts of Pylades and Orestes, in the noblest occasion that a poet could invent to show friendship in perfection. One of them had forfeited his life by an action which he had committed; and as they stood in judgment before the tyrant, each of them strove who should be the criminal, that he might save the life of his friend. Amidst the vehemence of each asserting himself to be the offender, the Roman audience gave a thunder of applause, and by that means, as the author hints, approved in others what they would have done themselves on the like occasion. Methinks, a people of so much virtue were deservedly placed at the head of mankind: But alas! pleasures of this nature are not frequently to be met with on the English stage.

The Athenians, at a time when they were the most polite, as well as the most powerful, government in the world, made the care of the stage one of the chief parts of the administration: and I must confess, I am astonished at the spirit of virtue which appeared in that people upon some expressions in a scene of a famous tragedy; an account of which we have in one of Seneca's epistles.[32]A covetous person is represented speaking the common sentiments of all who are possessed with that vice in the following soliloquy, which I have translated literally:

Let me be called a base man, so I am called a rich one. If a man is rich, who asks if he is good? The question is, How much we have; not from whence, or by what means, we have it. Every one has so much merit as he has wealth. For my own part, let me be rich, O ye gods!or let me die. The man dies happily, who dies increasing his treasure. There is more pleasure in the possession of wealth, than in that of parents, children, wife, or friends."

The audience were very much provoked by the first words of this speech; but when the actor came to the close of it, they could bear no longer. In short, the whole assembly rose up at once in the greatest fury, with a design to pluck him off the stage, and brand the work itself with infamy. In the midst of the tumult, the author came out from behind the scenes, begging the audience to be composed for a little while, and they should see the tragical end which this wretch should come to immediately. The promise of punishment appeased the people, who sat with great attention and pleasure to see an example made of so odious a criminal. It is with shame and concern that I speak it; but I very much question, whether it is possible to make a speech so impious, as to raise such a laudable horror and indignation in a modern audience. It is very natural for an author to make ostentation of his reading, as it is for an old man to tell stories; for which reason I must beg the reader will excuse me, if I for once indulge myself in both these inclinations. We see the attention, judgment, and virtue of a whole audience, in the foregoing instances. If we would imitate the behaviour of a single spectator, let us reflect upon that of Socrates, in a particular which gives me as great an idea of that extraordinary man, as any circumstance of his life; or what is more, of his death. This venerable person often frequented the theatre, which brought a great many thither, out of a desire to see him; on which occasions it is recorded of him, that he sometimes stood to make himself the more conspicuous, and to satisfy the curiosity of the beholders. He was one day present at the first representation of a tragedy of Euripides, who washis intimate friend, and whom he is said to have assisted in several of his plays. In the midst of the tragedy, which had met with very great success, there chanced to be a line that seemed to encourage vice and immorality.

This was no sooner spoken, but Socrates rose from his seat, and without any regard to his affection for his friend, or to the success of the play, showed himself displeased at what was said, and walked out of the assembly. I question not but the reader will be curious to know what the line was that gave this divine heathen so much offence. If my memory fails me not, it was in the part of Hippolitus, who when he is pressed by an oath, which he had taken to keep silence, returned for answer, that he had taken the oath with his tongue, but not with his heart. Had a person of a vicious character made such a speech, it might have been allowed as a proper representation of the baseness of his thoughts: but such an expression out of the mouth of the virtuous Hippolitus, was giving a sanction to falsehood, and establishing perjury by a maxim.

Having got over all interruptions, I have set apart tomorrow for the closing of my vision.[33]

FOOTNOTES:[30]See No.120. "A person dressed for Isaac Bickerstaff did appear at the playhouse on this occasion" (Addison's "Works," Birmingham, ii. 246).[31]"De Amicitia," vii.[32]L. A. Senecæ Opera, Lips., 1741, ii. 520.[33]See Nos.120,123.

[30]See No.120. "A person dressed for Isaac Bickerstaff did appear at the playhouse on this occasion" (Addison's "Works," Birmingham, ii. 246).

[31]"De Amicitia," vii.

[32]L. A. Senecæ Opera, Lips., 1741, ii. 520.

[33]See Nos.120,123.

No. 123.[Addison.FromThursday, Jan. 19, toSaturday, Jan. 21, 1709-10.Audire, atque togam jubeo componere, quisquisAmbitione malâ, aut argenti pallet amore.Hor., 2 Sat. iii. 77.

FromThursday, Jan. 19, toSaturday, Jan. 21, 1709-10.

Audire, atque togam jubeo componere, quisquisAmbitione malâ, aut argenti pallet amore.Hor., 2 Sat. iii. 77.

From my own Apartment, January 20.

A Continuation of the Vision.[34]

With much labour and difficulty I passed through the first part of my vision, and recovered the centre of the wood, from whence I had the prospect of the three great roads. I here joined myself to the middle-aged party of mankind, who marched behind the standard of Ambition. The great road lay in a direct line, and was terminated by the Temple of Virtue. It was planted on each side with laurels, which were intermixed with marble trophies, carved pillars, and statues of lawgivers, heroes, statesmen, philosophers, and poets. The persons who travelled up this great path, were such whose thoughts were bent upon doing eminent services to mankind, or promoting the good of their country. On each side of this great road were several paths, that were also laid out in straight lines, and ran parallel with it. These were most of them covered walks, and received into them men of retired virtue, who proposed to themselves the same end of their journey, though they chose to make it in shade and obscurity. The edifices at the extremity of the walk were so contrived, that we could not see the Temple of Honour by reason of the Temple of Virtue, which stood before it. At the gates of this temple we weremet by the goddess of it, who conducted us into that of Honour, which was joined to the other edifice by a beautiful triumphal arch, and had no other entrance into it. When the deity of the inner structure had received us, she presented us in a body to a figure that was placed over the high altar, and was the emblem of eternity. She sat on a globe in the midst of a golden zodiac, holding the figure of a sun in one hand, and a moon in the other. Her head was veiled, and her feet covered. Our hearts glowed within us as we stood amidst the sphere of light which this image cast on every side of it.

Having seen all that happened to this band of adventurers, I repaired to another pile of buildings that stood within view of the Temple of Honour, and was raised in imitation of it, upon the very same model; but at my approach to it, I found that the stones were laid together without mortar, and that the whole fabric stood upon so weak a foundation, that it shook with every wind that blew. This was called the Temple of Vanity. The goddess of it sat in the midst of a great many tapers, that burned day and night, and made her appear much better than she would have done in open daylight. Her whole art was to show herself more beautiful and majestic than she really was. For which reason, she had painted her face, and wore a cluster of false jewels upon her breast: but what I more particularly observed, was, the breadth of her petticoat, which was made altogether in the fashion of a modern farthingale. This place was filled with hypocrites, pedants, freethinkers, and prating politicians; with a rabble of those who have only titles to make them great men. Female votaries crowded the temple, choked up the avenues of it, and were more in number than the sand upon the seashore. I made it my business in my return towards that part of the wood from whence I first set out,to observe the walks which led to this temple; for I met in it several who had begun their journey with the band of virtuous persons, and travelled some time in their company: but upon examination I found, that there were several paths which led out of the great road into the sides of the wood, and ran into so many crooked turns and windings, that those who travelled through them often turned their backs upon the Temple of Virtue, then crossed the straight road, and sometimes marched in it for a little space, till the crooked path which they were engaged in again led them into the wood. The several alleys of these wanderers had their particular ornaments: one of them I could not but take notice of, in the walk of the mischievous pretenders to politics, which had at every turn the figure of a person, whom by the inscription I found to be Machiavel, pointing out the way with an extended finger like a Mercury.

I was now returned in the same manner as before, with a design to observe carefully everything that passed in the region of Avarice, and the occurrences in that assembly, which was made up of persons of my own age. This body of travellers had not gone far in the third great road, before it led them insensibly into a deep valley, in which they journeyed several days with great toil and uneasiness, and without the necessary refreshments of food and sleep. The only relief they met with, was in a river that ran through the bottom of the valley on a bed of golden sand: they often drank of this stream, which had such a particular quality in it, that though it refreshed them for a time, it rather inflamed than quenched their thirst. On each side of the river was a range of hills full of precious ore; for where the rains had washed off the earth, one might see in several parts of them long veins of gold, and rocks that looked like pure silver. We were told that the deity ofthe place had forbade any of his votaries to dig into the bowels of these hills, or convert the treasures they contained to any use, under pain of starving. At the end of the valley stood the Temple of Avarice, made after the manner of a fortification, and surrounded with a thousand triple-headed dogs, that were placed there to keep off beggars. At our approach they all fell a-barking, and would have very much terrified us, had not an old woman who had called herself by the forged name of Competency offered herself for our guide. She carried under her garment a golden bow, which she no sooner held up in her hand, but the dogs lay down, and the gates flew open for our reception. We were led through a hundred iron doors, before we entered the temple. At the upper end of it sat the god of Avarice, with a long filthy beard, and a meagre starved countenance, enclosed with heaps of ingots and pyramids of money, but half naked and shivering with cold. On his right hand was a fiend called Rapine, and on his left a particular favourite to whom he had given the title of Parsimony. The first was his collector, and the other his cashier.

There were several long tables placed on each side of the temple, with respective officers attending behind them. Some of these I inquired into. At the first table was kept the office of Corruption. Seeing a solicitor extremely busy, and whispering everybody that passed by, I kept my eye upon him very attentively, and saw him often going up to a person that had a pen in his hand, with a multiplication table and an almanac before him, which as I afterwards heard, was all the learning he was master of. The solicitor would often apply himself to his ear, and at the same time convey money into his hand, for which the other would give him out a piece of paper or parchment, signed and sealed in form. The name of this dexterousand successful solicitor was Bribery. At the next table was the office of Extortion. Behind it sat a person in a bob-wig, counting over a great sum of money. He gave out little purses to several, who after a short tour brought him, in return, sacks full of the same kind of coin. I saw at the same time a person called Fraud, who sat behind a counter with false scales, light weights, and scanty measures; by the skilful application of which instruments, she had got together an immense heap of wealth. It would be endless to name the several officers, or describe the votaries that attended in this temple. There were many old men panting and breathless, reposing their heads on bags of money; nay many of them actually dying, whose very pangs and convulsions, which rendered their purses useless to them, only made them grasp them the faster. There were some tearing with one hand all things, even to the garments and flesh of many miserable persons who stood before them, and with the other hand, throwing away what they had seized, to harlots, flatterers, and panders, that stood behind them.

On a sudden the whole assembly fell a-trembling, and upon inquiry, I found, that the great room we were in was haunted with a spectre, that many times a day appeared to them, and terrified them to distraction.

In the midst of their terror and amazement the apparition entered, which I immediately knew to be Poverty. Whether it were by my acquaintance with this phantom, which had rendered the sight of her more familiar to me, or however it was, she did not make so indigent or frightful a figure in my eye, as the god of this loathsome temple. The miserable votaries of this place, were, I found, of another mind. Every one fancied himself threatened by the apparition as she stalked about theroom, and began to lock their coffers, and tie their bags, with the utmost fear and trembling.

I must confess, I look upon the passion which I saw in this unhappy people to be of the same nature with those unaccountable antipathies which some persons are born with, or rather as a kind of frenzy, not unlike that which throws a man into terrors and agonies at the sight of so useful and innocent a thing as water. The whole assembly was surprised, when, instead of paying my devotions to the deity whom they all adored, they saw me address myself to the phantom.

"O Poverty!" said I, "my first petition to thee is, that thou wouldst never appear to me hereafter; but if thou wilt not grant me this, that thou wouldst not bear a form more terrible than that in which thou appearest to me at present. Let not thy threats and menaces betray me to anything that is ungrateful or unjust. Let me not shut my ears to the cries of the needy. Let me not forget the person that has deserved well of me. Let me not, for any fear of thee, desert my friend, my principles, or my honour. If Wealth is to visit me, and to come with her usual attendants, Vanity and Avarice, do thou, O Poverty! hasten to my rescue; but bring along with thee the two sisters, in whose company thou art always cheerful, Liberty and Innocence."

The conclusion of this vision must be deferred to another opportunity.

FOOTNOTES:[34]See No.120.

[34]See No.120.

No. 124.[Steele.FromSaturday, Jan. 21, toTuesday, Jan. 24, 1709-10.——Ex humili summa ad fastigia rerumExtollit, quoties voluit Fortuna jocari.Juv., Sat. iii. 39.

FromSaturday, Jan. 21, toTuesday, Jan. 24, 1709-10.

——Ex humili summa ad fastigia rerumExtollit, quoties voluit Fortuna jocari.Juv., Sat. iii. 39.

From my own Apartment, January 23.

I went on Saturday last to make a visit in the city; and as I passed through Cheapside, I saw crowds of people turning down towards the Bank, and struggling who should first get their money into the new-erected lottery.[35]It gave me a great notion of the credit of ourpresent government and administration, to find people press as eagerly to pay money, as they would to receive it; and at the same time a due respect for that body of men who have found out so pleasing an expedient for carrying on the common cause, that they have turned a tax into a diversion. The cheerfulness of spirit, and the hopes of success, which this project has occasioned in this great city, lightens the burden of the war, and puts me in mind of some games which they say were invented by wise men who were lovers of their country, to make their fellow citizens undergo the tediousness and fatigues of a long siege. I think there is a kind of homage due to fortune (if I may call it so), and that I should be wanting to myself if I did not lay in my pretences to her favour, and pay my compliments to her by recommending a ticket to her disposal. For this reason, upon my return to my lodgings, I sold off a couple of globes and a telescope,[36]which, with the cash I had by me, raised the sum that was requisite for that purpose. I find by my calculations, that it is but a hundred and fifty thousand to one against my being worth a thousand pounds per annum for thirty-two years;[37]and if any plum[38]in the City will lay me a hundred and fifty thousand pounds to twenty shillings (which is an even bet), that I am not this fortunate man, I will take the wager, and shall look uponhim as a man of singular courage and fair-dealing, having given orders to Mr. Morphew to subscribe such a policy in my behalf, if any person accepts of the offer. I must confess, I have had such private intimations from the twinkling of a certain star in some of my astronomical observations, that I should be unwilling to take fifty pounds a year for my chance, unless it were to oblige a particular friend. My chief business at present is, to prepare my mind for this change of fortune: for as Seneca, who was a great moralist, and a much richer man than I shall be with this addition to my present income, says, "Munera ista Fortunæ putatis? Insidiæ sunt."[39]"What we look upon as gifts and presents of Fortune, are traps and snares which she lays for the unwary." I am arming myself against her favours with all my philosophy; and that I may not lose myself in such a redundance of unnecessary and superfluous wealth, I have determined to settle an annual pension out of it upon a family of Palatines, and by that means give these unhappy strangers a taste of British property. At the same time, as I have an excellent servant-maid, whose diligence in attending me has increased in proportion to my infirmities, I shall settle upon her the revenue arising out of the ten pounds, and amounting to fourteen shillings per annum, with which she may retire into Wales, where she was born a gentlewoman, and pass the remaining part of her days in a condition suitable to her birth and quality. It was impossible for me to make an inspection into my own fortune on this occasion, without seeing at the same time the fate of others who are embarked in the same adventure. And indeed it was a great pleasure to me to observe, that the war, which generally impoverishes thosewho furnish out the expense of it, will by this means give estates to some, without making others the poorer for it. I have lately seen several in liveries, who will give as good of their own very suddenly; and took a particular satisfaction in the sight of a young country wench, whom I this morning passed by as she was whirling her mop,[40]with her petticoats tucked up very agreeably, who, if there is any truth in my art, is within ten[41]months of being the handsomest great fortune in town. I must confess, I was so struck with the foresight of what she is to be, that I treated her accordingly, and said to her, "Pray, young lady, permit me to pass by." I would for this reason advise all masters and mistresses to carry it with great moderation and condescension towards their servants till next Michaelmas, lest the superiority at that time should be inverted. I must likewise admonish all my brethren and fellow adventurers, to fill their minds with proper arguments for their support and consolation in case of ill-success. It so happens in this particular, that though the gainers will have reason to rejoice, the losers will have no reason to complain. I remember, the day after the thousand pound prize was drawn in the penny lottery,[42]I went to visit a splenetic acquaintance of mine, who was under much dejection, and seemed to me to havesuffered some great disappointment. Upon inquiry, I found he had put twopence for himself and his son into the lottery and that neither of them had drawn the thousand pound. Hereupon this unlucky person took occasion to enumerate the misfortunes of his life, and concluded with telling me, that he never was successful in any of his undertakings. I was forced to comfort him with the common reflection upon such occasions, that men of the greatest merit are not always men of the greatest success, and that persons of his character must not expect to be as happy as fools. I shall proceed in the like manner with my rivals and competitors for the thousand pounds a year which we are now in pursuit of; and that I may give general content to the whole body of candidates, I shall allow all that draw prizes to be fortunate, and all that miss them to be wise.

I must not here omit to acknowledge, that I have received several letters upon this subject, but find one common error running through them all, which is, that the writers of them believe their fate in these cases depends upon the astrologer, and not upon the stars, as in the following letter from one, who, I fear, flatters himself with hopes of success, which are altogether groundless, since he does not seem to me so great a fool as he takes himself to be:

"Sir,"Coming to town, and finding my friend Mr. Partridge dead and buried, and you the only conjurer in repute, I am under a necessity of applying myself to you for a favour, which nevertheless I confess it would better become a friend to ask, than one who is, as I am altogether, a stranger to you; but poverty, you know, is impudent; and as that gives me the occasion, so thatalone could give me the confidence to be thus importunate."I am, sir, very poor, and very desirous to be otherwise: I have got ten pounds, which I design to venture in the lottery now on foot. What I desire of you is, that by your art, you will choose such a ticket for me as shall arise a benefit sufficient to maintain me. I must beg leave to inform you, that I am good for nothing, and must therefore insist upon a larger lot than would satisfy those who are capable by their own abilities of adding something to what you should assign them; whereas I must expect an absolute, independent maintenance, because, as I said, I can do nothing. 'Tis possible, after this free confession of mine, you may think I don't deserve to be rich; but I hope you'll likewise observe, I can ill afford to be poor. My own opinion is, I am well qualified for an estate, and have a good title to luck in a lottery; but I resign myself wholly to your mercy, not without hopes that you will consider, the less I deserve, the greater the generosity in you. If you reject me, I have agreed with an acquaintance of mine to bury me for my ten pounds. I once more recommend myself to your favour, and bid you adieu."

"Sir,

"Coming to town, and finding my friend Mr. Partridge dead and buried, and you the only conjurer in repute, I am under a necessity of applying myself to you for a favour, which nevertheless I confess it would better become a friend to ask, than one who is, as I am altogether, a stranger to you; but poverty, you know, is impudent; and as that gives me the occasion, so thatalone could give me the confidence to be thus importunate.

"I am, sir, very poor, and very desirous to be otherwise: I have got ten pounds, which I design to venture in the lottery now on foot. What I desire of you is, that by your art, you will choose such a ticket for me as shall arise a benefit sufficient to maintain me. I must beg leave to inform you, that I am good for nothing, and must therefore insist upon a larger lot than would satisfy those who are capable by their own abilities of adding something to what you should assign them; whereas I must expect an absolute, independent maintenance, because, as I said, I can do nothing. 'Tis possible, after this free confession of mine, you may think I don't deserve to be rich; but I hope you'll likewise observe, I can ill afford to be poor. My own opinion is, I am well qualified for an estate, and have a good title to luck in a lottery; but I resign myself wholly to your mercy, not without hopes that you will consider, the less I deserve, the greater the generosity in you. If you reject me, I have agreed with an acquaintance of mine to bury me for my ten pounds. I once more recommend myself to your favour, and bid you adieu."

I cannot forbear publishing another letter which I have received, because it redounds to my own credit, as well as to that of a very honest footman:

"Mr. Bickerstaff,January 23, 1709/10."I am bound in justice to acquaint you, that I put an advertisement[43]into your last paper about a watch which was lost, and was brought to me on the very dayyour paper came out by a footman, who told me, that he would [not] have brought it, if he had not read your discourse of that day against avarice;[44]but that since he had read it, he scorned to take a reward for doing what in justice he ought to do. I am,"Sir,"Your most humble Servant,"John Hammond."

"I am bound in justice to acquaint you, that I put an advertisement[43]into your last paper about a watch which was lost, and was brought to me on the very dayyour paper came out by a footman, who told me, that he would [not] have brought it, if he had not read your discourse of that day against avarice;[44]but that since he had read it, he scorned to take a reward for doing what in justice he ought to do. I am,

"Sir,"Your most humble Servant,"John Hammond."

FOOTNOTES:[35]The first State lottery of 1710; see No. 87. Various passages in the "Wentworth Papers" (pages 126, 127, 129, 130, 148, 165) throw light upon this subject. Thus, "I hear the Million Lottery is drawing and thear is a prise of 400l.a year drawn, and Col. St. Pear has gott 5 (sic) a year; it will be hard fate if you mis a pryse that put so much in. I long tel its all drawn; they say it will be six weeks drawing" (Aug. 1, 1710). "It will be a long time first if ever, except I win ye thoussand p^d a year, for mony now adays is the raening passion" (July (?) 1710). "Some very ordenary creeture has gott 400l.a year" (Aug. 4, 1710). "Thear is a lady gave her footman in the last before this, mony for a lot, and he got five hundred a year, and she would have half, and they had a law suit, but the lawyers gave it all to him" (Aug. 7, 1710). "Betty has lost all her hopse of the Lottery, als drawn now" (Oct. 6, 1710). "You know your grandfather's Butler (?), they say he put ten thousand pd in the lottry and lost it all, and is really worth forty thousand pd" (Dec. 15, 1710). Swift refers to the drawing in September: "To-day Mr. Addison, Colonel Freind and I went to see the million lottery drawn at Guildhall. The jackanapes of blue-coat boys gave themselves such airs in pulling out the tickets, and shewed white hands open to the company to let us see there was no cheat" ("Journal to Stella," Sept. 15, 1710). See also Nos.170, 203, and theSpectator, No.191.[36]See No.128.[37]"There were 150,000 tickets at £10 each, making £1,500,000, the principal of which was to be sunk, and 9 per cent. to be allowed on it for thirty-two years. Three thousand seven hundred and fifty tickets were prizes from £1000 to £5 per annum; the rest were blanks—a proportion of thirty-nine to one prize, but, as a consolation, each blank was entitled to fourteen shillings per annum during the thirty-two years" (Ashton's "Social Life in the Reign of Queen Anne," i. 114).[38]The possessor of a fortune of £100,000.[39]L. A. Senecæ Opera, Epist. viii. sect. 3 (Lips., Tauchn., 1832, iii. 14).[40]Cf. Swift's "City Shower," in No. 238: "She, singing, still whirls on her mop."[41]Cf. No.128.[42]This penny lottery seems to have been a private undertaking, not warranted by Act of Parliament, or intended to raise any part of the public revenue. In the year 1698, a "Penny Lottery" was drawn at the theatre in Dorset Garden, as appears from the title of the following pamphlet, apparently alluded to here: "The Wheel of Fortune: or, Nothing for a Penny. Being remarks on the drawing of the Penny Lottery at the Theatre Royal in Dorset Garden. With the characters of some of the honourable trustees, and all due acknowledgment to his Honour the Undertaker. Written by a person who was cursed mad that he had not the Thousand Pounds Lot" (Nichols).[43]The following was the advertisement: "A plain gold watch, made by Tompion, with a gold hook and chain, a cornelian seal set in gold, and a cupid sifting hearts, was dropt from a lady's side in or near Great Marlborough Street on Thursday night last. Whoever took it up, if they will bring it to Mr. Plaistow's, at the Hand and Star between the two Temple Gates, in Fleet Street, shall receive five guineas reward.—SignedJohn Hammond."[44]See No.123.

[35]The first State lottery of 1710; see No. 87. Various passages in the "Wentworth Papers" (pages 126, 127, 129, 130, 148, 165) throw light upon this subject. Thus, "I hear the Million Lottery is drawing and thear is a prise of 400l.a year drawn, and Col. St. Pear has gott 5 (sic) a year; it will be hard fate if you mis a pryse that put so much in. I long tel its all drawn; they say it will be six weeks drawing" (Aug. 1, 1710). "It will be a long time first if ever, except I win ye thoussand p^d a year, for mony now adays is the raening passion" (July (?) 1710). "Some very ordenary creeture has gott 400l.a year" (Aug. 4, 1710). "Thear is a lady gave her footman in the last before this, mony for a lot, and he got five hundred a year, and she would have half, and they had a law suit, but the lawyers gave it all to him" (Aug. 7, 1710). "Betty has lost all her hopse of the Lottery, als drawn now" (Oct. 6, 1710). "You know your grandfather's Butler (?), they say he put ten thousand pd in the lottry and lost it all, and is really worth forty thousand pd" (Dec. 15, 1710). Swift refers to the drawing in September: "To-day Mr. Addison, Colonel Freind and I went to see the million lottery drawn at Guildhall. The jackanapes of blue-coat boys gave themselves such airs in pulling out the tickets, and shewed white hands open to the company to let us see there was no cheat" ("Journal to Stella," Sept. 15, 1710). See also Nos.170, 203, and theSpectator, No.191.

[36]See No.128.

[37]"There were 150,000 tickets at £10 each, making £1,500,000, the principal of which was to be sunk, and 9 per cent. to be allowed on it for thirty-two years. Three thousand seven hundred and fifty tickets were prizes from £1000 to £5 per annum; the rest were blanks—a proportion of thirty-nine to one prize, but, as a consolation, each blank was entitled to fourteen shillings per annum during the thirty-two years" (Ashton's "Social Life in the Reign of Queen Anne," i. 114).

[38]The possessor of a fortune of £100,000.

[39]L. A. Senecæ Opera, Epist. viii. sect. 3 (Lips., Tauchn., 1832, iii. 14).

[40]Cf. Swift's "City Shower," in No. 238: "She, singing, still whirls on her mop."

[41]Cf. No.128.

[42]This penny lottery seems to have been a private undertaking, not warranted by Act of Parliament, or intended to raise any part of the public revenue. In the year 1698, a "Penny Lottery" was drawn at the theatre in Dorset Garden, as appears from the title of the following pamphlet, apparently alluded to here: "The Wheel of Fortune: or, Nothing for a Penny. Being remarks on the drawing of the Penny Lottery at the Theatre Royal in Dorset Garden. With the characters of some of the honourable trustees, and all due acknowledgment to his Honour the Undertaker. Written by a person who was cursed mad that he had not the Thousand Pounds Lot" (Nichols).

[43]The following was the advertisement: "A plain gold watch, made by Tompion, with a gold hook and chain, a cornelian seal set in gold, and a cupid sifting hearts, was dropt from a lady's side in or near Great Marlborough Street on Thursday night last. Whoever took it up, if they will bring it to Mr. Plaistow's, at the Hand and Star between the two Temple Gates, in Fleet Street, shall receive five guineas reward.—SignedJohn Hammond."

[44]See No.123.

No. 125.[Steele.FromTuesday, Jan. 24, toThursday, Jan. 26, 1709-10.Quem mala stultitia, et quæcunque inscitia veriCæcum agit, insanum Chrysippi porticus, et grexAutumat. Hæc populos, hæc magnos formula reges,Excepto sapiente, tenet.—Hor., 2 Sat. iii. 43.

FromTuesday, Jan. 24, toThursday, Jan. 26, 1709-10.

Quem mala stultitia, et quæcunque inscitia veriCæcum agit, insanum Chrysippi porticus, et grexAutumat. Hæc populos, hæc magnos formula reges,Excepto sapiente, tenet.—Hor., 2 Sat. iii. 43.

From my own Apartment, January 25.

There is a sect of ancient philosophers, who, I think, have left more volumes behind them, and those better written, than any other of the fraternities in philosophy. It was a maxim of this sect, that all those who do not live up to the principles of reason and virtue, are madmen. Every one, who governs himself by these rules, is allowed the title of wise, and reputed to be in his senses; and every one in proportion, as he deviates from them, is pronounced frantic and distracted. Cicero having chosenthis maxim for his theme, takes occasion to argue from it very agreeably with Clodius, his implacable adversary, who had procured his banishment. "A city," says he, "is an assembly distinguished into bodies of men, who are in possession of their respective rights and privileges, cast under proper subordinations, and in all its parts obedient to the rules of law and equity." He then represents the government from whence he was banished, at a time when the consul, senate, and laws, had lost their authority, as a commonwealth of lunatics. For this reason, he regards his expulsion from Rome, as a man would being turned out of Bedlam, if the inhabitants of it should drive him out of their walls as a person unfit for their community.[45]We are therefore to look upon every man's brain to be touched, however he may appear in the general conduct of his life, if he has an unjustifiable singularity in any part of his conversation or behaviour: or if he swerves from right reason, however common his kind of madness may be, we shall not excuse him for its being epidemical, it being our present design to clap up all such as have the marks of madness upon them, who are now permitted to go about the streets, for no other reason, but because they do no mischief in their fits. Abundance of imaginary great men are put in straw to bring them to a right sense of themselves: and is it not altogether as reasonable, that an insignificant man, who has an immoderate opinion of his merits, and a quite different notion of his own abilities from what the rest of the world entertain, should have the same care taken of him, as a beggar who fancies himself a duke or a prince? Or, why should a man, who starves in the midst of plenty, be trusted with himself, more than he who fancies he is an emperor in the midst of poverty? I have several women of quality in my thoughts, who set soexorbitant a value upon themselves, that I have often most heartily pitied them, and wished them, for their recovery, under the same discipline with the pewterer's wife. I find by several hints in ancient authors, that when the Romans were in the height of power and luxury, they assigned out of their vast dominions, an island called Anticyra, as an habitation for madmen. This was the Bedlam of the Roman Empire, whither all persons who had left their wits used to resort from all parts of the world in quest of them. Several of the Roman emperors were advised to repair to this island; but most of them, instead of listening to such sober counsels, gave way to their distraction, till the people knocked them in the head as despairing of their cure. In short, it was as usual for men of distempered brains to take a voyage to Anticyra[46]in those days, as it is in ours for persons who have a disorder in their lungs to go to Montpellier.

The prodigious crops of hellebore[47]with which this whole island abounded, did not only furnish them with incomparable tea, snuff, and Hungary water,[48]but impregnated the air of the country with such sober and salutiferous streams, as very much comforted the heads, and refreshed the senses, of all that breathed in it. A discarded statesman, that at his first landing appeared stark staring mad,would become calm in a week's time; and upon his return home, live easy and satisfied in his retirement. A moping lover would grow a pleasant fellow by that time he had ridden thrice about the island; and a hair-brained rake, after a short stay in the country, go home again a composed, grave, worthy gentleman.

I have premised these particulars before I enter on the main design of this paper, because I would not be thought altogether notional[49]in what I have to say, and pass only for a projector in morality. I could quote Horace, and Seneca, and some other ancient writers of good repute, upon the same occasion, and make out by their testimony, that our streets are filled with distracted persons; that our shops and taverns, private and public houses, swarm with them; and that it is very hard to make up a tolerable assembly without a majority of them. But what I have already said, is, I hope, sufficient to justify the ensuing project, which I shall therefore give some account of without any further preface.

1. It is humbly proposed, that a proper receptacle or habitation be forthwith erected for all such persons as, upon due trial and examination, shall appear to be out of their wits.2. That to serve the present exigency, the College in Moorfields[50]be very much extended at both ends; and that it be converted into a square, by adding three other sides to it.3. That nobody be admitted into these three additional sides, but such whose frenzy can lay no claim to an apartment in that row of building which is already erected.4. That the architect, physician, apothecary, surgeon, keepers, nurses, and porters, be all and each of them cracked, provided that their frenzy does not lie in the profession or employment to which they shall severally and respectively be assigned.N.B. It is thought fit to give the foregoing notice, that none may present himself here for any post of honour or profit who is not duly qualified.5. That over all the gates of the additional buildings, there be figures placed in the same manner as over the entrance of the edifice already erected;[51]provided, they represent such distractions only as are proper for those additional buildings; as, of an envious man gnawing his own flesh, a gamester pulling himself by the ears, and knocking his head against a marble pillar, a covetous man warming himself over a heap of gold, a coward flying from his own shadow, and the like.

1. It is humbly proposed, that a proper receptacle or habitation be forthwith erected for all such persons as, upon due trial and examination, shall appear to be out of their wits.

2. That to serve the present exigency, the College in Moorfields[50]be very much extended at both ends; and that it be converted into a square, by adding three other sides to it.

3. That nobody be admitted into these three additional sides, but such whose frenzy can lay no claim to an apartment in that row of building which is already erected.

4. That the architect, physician, apothecary, surgeon, keepers, nurses, and porters, be all and each of them cracked, provided that their frenzy does not lie in the profession or employment to which they shall severally and respectively be assigned.

N.B. It is thought fit to give the foregoing notice, that none may present himself here for any post of honour or profit who is not duly qualified.

5. That over all the gates of the additional buildings, there be figures placed in the same manner as over the entrance of the edifice already erected;[51]provided, they represent such distractions only as are proper for those additional buildings; as, of an envious man gnawing his own flesh, a gamester pulling himself by the ears, and knocking his head against a marble pillar, a covetous man warming himself over a heap of gold, a coward flying from his own shadow, and the like.

Having laid down this general scheme of my design, I do hereby invite all persons who are willing to encourage so public-spirited a project, to bring in their contributions as soon as possible, and to apprehend forthwith any politician whom they shall catch raving in a coffee-house, or any freethinker whom they shall find publishing his deliriums, or any other person who shall give the like manifest signs of a crazed imagination; and I do at the same time give this public notice to all the madmen about this great city, that they may return to their senses with all imaginable expedition, lest if they should come into my hands, I should put them into a regimen which they would not like; for if I find any one of them persist in his frantic behaviour, I will make him in a month's time as famous as ever Oliver's porter[52]was.

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