Chapter 4

... a long blood-colored chrysalis

... a long blood-colored chrysalis

... a long blood-colored chrysalis

Earthen lamps, suspended below theseimages, create a vacillating light. Through a hole in the wall, Anthony can see the moon shining far off upon the waves; he can even hear the feeble regular sound of lapping water; together with the heavy thud occasionally caused by the bumping of a ship's hull against the stones of the mole.

There are men crouching down, with their faces hidden by their mantles. From time to time they utter sounds resembling a smothered bark. There are women also, sleeping with their foreheads resting upon their arms, and their arms supported by their knees; they are so hidden by their garments as to resemble heaps of cloth piled up at intervals against the wall. Near them are half naked children, whose persons swarm with vermin. They watch with idiotic stare the burning of the lamps; and nothing is done: all are waiting for something.

They talk in undertones about family matters, or recommend to each other various remedies for their ailments. Some of them must embark at earliest daylight; the persecution is becoming too terrible to be endured. Nevertheless, the pagans are easily enoughdeceived:—"The fools imagine that we are really adoring Knouphus!"

But one of the brethren, feeling himself suddenly inspired, takes his place before the column, where a basket has already been placed, filled with fennel and aristolochia. On the top of the basket is placed a loaf.)

The Inspired Brother

(unrolling a placard covered with designs representing cylinders blending with and fitting into one another, commences to pray:)

"The ray of the Word descended upon the darknesses; and there arose a mighty cry, like unto the voice of Light."

All(swaying their bodies in unison, respond):

"Kyrie eleison!"

The Inspired Brother. "Then was Man created by the infamous God of Israel, aided by those who are these (pointing to the medallions)—Astophaios, Oraios, Sabaoth, Adonai, Eloi, Iao!

"And Man, hideous, feeble, formless and thoughtless, lay upon the slime of the earth."

All(in plaintive accents):

"Kyrie eleison!"

The Inspired Brother. "But Sophia, compassionating him, vivified him with a spark of her own soul.

"Then God, beholding Man so beautiful, waxed wroth; and imprisoned him within His own kingdom, forbidding him to touch the Tree of Knowledge.

"Again did the other succor him. She sent to him the Serpent, who, by many long subterfuges, made him disobey that law of hate.

"And Man, having tasted knowledge, understood celestial things."

All(raising their voices):

"Kyrie Eleison!"

The Inspired Brother. "But Iabdalaoth through vengeance cast down man into the world of matter, and the Serpent with him."

All(in a very low tone):

"Kyrie Eleison!"

(Then all hold their peace, and there is silence.

The odors of the port mingle with the smoke of the lamps in the warm air. The lamp-wicks crepitate; their flames are about to go out, long mosquitoes flit in rapid circlings about them. And Anthony groans inan agony of anguish, as with the feeling that a monstrosity is floating about him, as with the fear of a crime that is about to be accomplished.

But—)

The Inspired Brother(stamping his heel upon the floor, snapping his fingers, tossing his head wildly, suddenly chants to a furious rhythm, with accompaniment of cymbals and a shrill flute:—)

"Come! come! come!—issue from thy cavern!

"O swift one, who runneth without feet, captor who seizeth without hand!

"Sinuous as the rivers, orbicular as the sun, black, with spots of gold, like the firmament star-besprinkled! Like unto the intertwinings of the vine, and the circumvolutions of entrails!

"Unengendered! eater of earth! immortally young! unfailing perspicacious! honored at Epidaurus! Kindly to man! thou who didst heal King Ptolemy, and the warriors, of Moses, and Glaucus, son of Minos!

"Come! come! come!—issue from thy cavern!"

All(repeat):

"Come! come! come!—issue from thy cavern!"

(Nevertheless, nothing yet appears.)

"Why? What aileth him?"

(And they concert together, devise means.

An old man presents a clod of turf as an offering. Then something upheaves within the basket. The mass of verdure shakes; the flowers fall, and the head of a python appears.

... the flowers fall and the head of a python appears

... the flowers fall and the head of a python appears

... the flowers fall and the head of a python appears

It passes slowly around the edge of the loaf, like a circle moving around an immovable disk;—then it unfolds itself, lengthens out; it is enormous and of great weight. Lest it should touch the floor, the men uphold it against their breasts, the women support it upon their heads, the children hold it up at arms' length; and its tail, issuing through the hole in the wall, stretches away indefinitely to the bottom of the sea. Its coils double; they fill the chamber; they enclose Anthony.)

The Faithful(press their mouths against its skin, snatch from one another the loaf which it has bitten, and cry aloud:—)

"It is thou! it is thou!

"First raised up by Moses, broken byEzechias, re-established by the Messiah. He drank thee in the waters of baptism; but thou didst leave him in the Garden of Olives; and then indeed he felt his own weakness!

"Writhing about the arms of the cross, and above his head, while casting thy slime upon the crown of thorns, thou didst behold him die! For thou art not Jesus, thou!—thou art the Word! thou art the Christ!"

(Anthony faints with horror, and falls prostrate in front of his hut upon the splinters of wood, where the torch that had slipped from his hand, is burning low.

The shock arouses him. Opening his eyes again, he perceives the Nile, brightly undulating under the moon, like a vast serpent winding over the sands; so that the hallucination returns upon him again; he has not left the company of the Ophites; they surround him, call him; he sees them carrying baggage, descending to the port. He embarks along with them.

An inappreciable time elapses.

Then the vaults of a prison environ him. Iron bars in front of him make black lines against a background of blue; and in the darkness beside him people are praying andweeping surrounded by others who exhort and console.

... and in the darkness beside him people are praying

... and in the darkness beside him people are praying

... and in the darkness beside him people are praying

Without, there is a murmur like the deep humming of a vast crowd, and there is splendour as of a summer's day.

Shrill voices announce watermelons for sale, iced drinks, and cushions of woven grass to sit upon. From time to time there are bursts of applause. He hears the sound of footsteps above his head.

Suddenly a long roar is heard, mighty and cavernous as the roar of water in an aqueduct.

And he sees, directly opposite, behind the bars of another compartment across the arena a lion walking to and fro, then a line of sandals, bare legs, and purple fringes. Beyond are the vast circling wreaths of people, in symmetrical tiers, enlarging as they rise, from the lowest which hems in the arena to the uppermost above which masts rise to sustain a hyacinth-colored awning, suspended in air by ropes. Stairways radiating toward the centre, divide these huge circles of stone at regular intervals. The benches disappear under a host of spectators—knights, senators, soldiers, plebeians, vestals, and courtesans—in woollen hoods, in silken maniples, in fallow-coloredtunics; together with aigrettes of precious stones, plumes of feathers, the fasces of lictors; and all this swarming multitude deafens and stupefies Anthony with its shoutings, its tumultuous fury, as of an enormous boiling vat. In the middle of the arena, a vase of incense smokes upon an altar.

Anthony thus knows that the people with him are Christians condemned to be thrown to the wild beasts. The men wear the red mantle of the pontiffs of Saturn; the women, the bandellettes of Ceres. Their friends divide among themselves shreds of their garments, and rings. To obtain access to the prison, they say, costs a great deal of money. But what matter! They will remain until it is all over.

Anthony notices among these consolers, a certain bald-headed man, in a black tunic: Anthony has seen that face somewhere before. The consoler discourses to them concerning the nothingness of this world, and the felicity of the Elect. Anthony feels within him a transport of celestial love; he longs for the opportunity to lay down his life for the Saviour—not knowing as yet whether he himself is to be numbered among the martyrs.

But all—except a certain Phrygian, with long hair, who stands with his arms uplifted—have a look of woe. One old man is sobbing upon a bench; a youth standing close by, with drooping head, abandons himself to a reverie of sorrow.

The Old Manhad refused to pay the customary contribution before the statue of Minerva, erected at the angle of the cross-roads; and he gazes at his companions with a look that signifies:—)

"Ye ought to have succored me! Communities can sometimes so arrange matters as to insure their being left in peace. Some among ye also procured those letters which falsely allege that one has sacrificed to idols."

(He asks aloud:—)

"Was it not Petrus of Alexandria who laid down the rule concerning what should be done by those who have yielded to torture?"

(Then, to himself:—)

"Ah! how cruel this at my age! My infirmities make me so weak! Nevertheless, I might easily have lived until the coming winter, or longer!"

(The memory of his little garden makes him sad, and he gazes toward the altar.)

The Young Man(who disturbed the festival of Apollo by violence and blows, murmurs:—)

"Yet it would have been easy for me to have fled to the mountains!"

(One of the brothers answers:—)

"But the soldiers would have captured thee!"

The Young Man. "Oh! I would have done as Cyprian did—I would have returned, and the second time I would surely have had more force!"

(Then he thinks of the innumerable days that he might have lived, of all the joys that he might have known, but will never know; and he gazes toward the altar.

But—)

The Man in the Black Tunic(rushes to his side.)

"What scandal! What! Thou! a victim of God's own choice! And all these women here who are looking at thee! Nay, think what thou art doing! Moreover, remember that God sometimes vouchsafes to perform a miracle. Pionius numbed and made powerlessthe hands of his executioners; the blood of Polycarp extinguished the fire of the stake."

(Then he turns to the Old Man:—)

"Father, father! it behooves thee to edify us by thy death! By longer delaying it, thou wouldst doubtless commit some evil action that would lose thee the fruit of all thy good works. Remember, also, that the power of God is infinite; and it may come to pass that all the people will be converted by thy example."

(And in the great den opposite, the lions stride back and forth, ceaselessly, with a rapid continuous motion. The largest suddenly looks at Anthony and roars, and a vapour issues from his jaws.

The women are huddled against the men.)

The Consoler(goes from one to the other.)

"What would ye say, what wouldst thou say if thou wert to be burned with red-hot irons, if thou wert to be torn asunder by horses, if thou hadst been condemned to have thy body smeared with honey, and thus exposed to be devoured by flies! As it is, thou wilt only suffer the death of a hunter surprised by a beast in the woods."

(Anthony would prefer all those things to death by the fangs of the horrible wild beasts; he fancies already that he feels their teeth and their claws, that he hears his bones cracking between their jaws.

A keeper enters the dungeon; the martyrs tremble.

Only one remains impassable, the Phrygian, who prays standing apart from the rest. He has burned three temples; and he advances with arms uplifted, mouth open, face turned toward heaven, seeing nothing around him, like a somnambulist.)

The Consoler(shouts). "Back! back! lest the spirit of Montanus might come upon you."

All(recoil from the Phrygian, and vociferate)

"Damnation to the Montanist!"

(They insult him, spit upon him, excite each other to beat him.

The rearing lions bite each other's manes;)

The People"To the beasts with them, to the beasts."

The Martyrs burst into sobs, and embrace each other passionately. A cup of narcoticwine is offered them. It is passed from hand to hand, quickly.

Another keeper, standing at the door of the den, awaits the signal. The den opens; a lion comes out.

He crosses the arena with great oblique strides. Other lions follow in file after him; then a bear, three panthers, and some leopards. They scatter through the arena like a flock in a meadow.

The crack of a whip resounds. The Christians stagger forward; and their brethren push them, that it may be over the sooner.

Anthony closes his eyes.

He opens them again. But darkness envelopes him.

Soon the darkness brightens; and he beholds an arid plain, mamillated with knolls, such as might be seen about abandoned quarries.

... and he beholds an arid plain, mamillated with knolls

... and he beholds an arid plain, mamillated with knolls

... and he beholds an arid plain, mamillated with knolls

Here and there a tuft of shrubbery rises among the slabs of stone, level with the soil; and there are white figures, vaguer than clouds, bending over the slabs.

Others approach, softly, silently. Eyes gleam through the slits of long veils. By the easy indifference of their walk, and the perfumesexhaled from their garments, Anthony knows they are patrician women. There are men also, but of inferior condition; for their faces are at once simple-looking and coarse.

(One of the Women, taking a long breath:)

"Ah! how good the cool air of night is, among the sepulchers! I am so weary of the softness of beds, the turmoil of days, the heavy heat of the sun!"

(Her maid-servant takes from a canvas bag, a torch which she ignites. The faithful light other torches by it, and plant them upon the tombs.)

A Woman(panting).

"I am here at last! Oh how wearisome to be the wife of an idolator!"

Another. "These visits to the prisons, interviews with our brethren, are all matters of suspicion to our husbands! And we must even hide ourselves in order to make the sign of the cross; they would take it for a magical conjuration!"

Another. "With my husband it was a quarrel every day. I would not submit myself to his brutal exactions; therefore he has had me prosecuted as a Christian."

Another. "Do you remember Lucius,that young man who was so beautiful, who was dragged like Hector, with his heels attached to a chariot, from the Esquiline Gate to the mountains of Tibur?—and how his blood spattered the bushes on either side of the road? I gathered up the drops of his blood. Behold it!"

(She drags a black sponge from her bosom, covers it with kisses, and flings herself down upon the slabs, crying aloud:—)

She drags a black sponge from her bosom, covers it with kisses ...

She drags a black sponge from her bosom, covers it with kisses ...

She drags a black sponge from her bosom, covers it with kisses ...

"Ah! my friend! my friend!"

A Man. "It is just three years to-day since Domitilla died. They stoned her at the further end of the Grove of Proserpine. I gathered her bones, which shone like glowworms in the grass. The earth how covers them."

(He casts himself down upon a tomb.)

"O my betrothed! my betrothed!"

(And all the others scattered over the plain:—)

"O my sister! O my brother! O my daughter! O my mother!"

(Some kneel, covering their faces with their hands; others lie down upon the ground with their arms extended; and the sobs they smother shake their breasts with such violence as though their hearts were breakingwith grief. Sometimes they look up to heaven, exclaiming:—)

"Have mercy upon her soul, O my God! She languishes in the sojourn of Shades; vouchsafe to admit her to thy Resurrection, that she may enjoy Thy Light!"

(Or, with eyes fixed upon the gravestones, they murmur to the dead:—)

"Be at peace, beloved! and suffer not! I have brought thee wine and meats!"

A Widow. "Here is pultis, made by my own hands, as he used to like it, with plenty of eggs and a double measure of flour! We are going to eat it together as in other days, are we not?"

(She lifts a little piece to her lips, and suddenly bursts into an extravagant and frenzied laugh.

The others also nibble a little bit as she does and drink a mouthful of wine.

They recount to each other the stories of their martyrs; grief becomes exalted! libations redouble. Their tear-swimming eyes are fixed upon each other's faces. They stammer with intoxication and grief; gradually hands touch hands, lips join themselvesto lips, and they seek each other upon the tombs, between the cups and the torches.

The sky begins to whiten. The fog makes damp their garments; and, without appearing even to know one another, they depart by different ways and seek their homes.

The sun shines; the weeds and the grass have grown higher; the face of the plain is changed.

And Anthony, looking between tall bamboos, sees distinctly a forest of columns, of bluish-grey color. These are tree-trunks, all originating from one vast trunk. From each branch of the colossal tree descend other branches which may bury themselves in the soil; and the aspect of all these horizontal and perpendicular lines, indefinitely multiplied, would closely resemble a monstrous timber-work, were it not that they have small figs[7]growing upon them here and there, and a blackish foliage, like that of the sycamore.

He perceives in the forkings of their branches, hanging bunches of yellow flowers, violet flowers also, and ferns that resemble the plumes of splendid birds.

Under the lowest branches the horns of abubalus gleam at intervals, and the bright eyes of antelopes are visible; there are hosts of parrots; there are butterflies flittering hither and thither; lizards lazily drag themselves up or down; flies buzz and hum; and in the midst of the silence, a sound is audible as of the palpitation of a deep and mighty life.

Seated upon a sort of pyre at the entrance of the wood is a strange being—a man—besmeared with cow-dung, completely naked, more withered than a mummy; his articulations form knots at the termination of bones that resemble sticks. He has bunches of shells suspended from his ears; his face is very long, and his nose like a vulture's beak. His left arm remains motionlessly erect in air, anchylosed, rigid as a stake; and he has been seated here so long that birds have made themselves a nest in his long hair.

At the four corners of his wooden pyre flame four fires. The sun is directly in front of him. He gazes steadily at it with widely-opened eyes; and, then without looking at Anthony, asks him:—)

"Brahmin from the shores of the Nile,what hast thou to say regarding these things?"

(Flames suddenly burst out on all sides of him, through the intervals between the logs of the pyre; and—)

The Gymnosophist(continues).

"Lo! I have buried myself in solitude, like the rhinoceros. I dwelt in the tree behind me."

I have buried myself in solitude, like the rhinoceros. I dwelt in the tree behind me

I have buried myself in solitude, like the rhinoceros. I dwelt in the tree behind me

I have buried myself in solitude, like the rhinoceros. I dwelt in the tree behind me

(The vast fig-tree, indeed, shows in one of its groves, a natural excavation about the size of a man.)

"And I nourished me with flowers and fruits, observing the precepts so rigidly that not even a dog ever beheld me eat.

"Inasmuch as existence originates from corruption, corruption from desire, desire from sensation, sensation from contact, I have ever avoided all action, all contact, and perpetually—motionless as the stela of a tomb, exhaling my breath from my two nostrils, fixing my eyes upon my nose, and contemplating the ether in my mind, the world in my members, the moon in my heart—I dreamed of the essence of the great Soul whence continually escape the principles of life, even as sparks escape from fire.

"Thus at last I found the supreme Soul in all beings, and all beings in the supreme Soul; and I have been able to make mine own soul all my senses.

"I receive knowledge directly from heaven, like the bird Tchataka, who quenches his thirst from falling rain only.

"Even by so much as things are known to me, things no longer exist.

"For me now there is no more hope, no more anguish, there is neither happiness nor virtue, nor day nor night, nor Thou nor I—absolutely nothing!

"My awful austerities have made me superior to the Powers. A single contraction of my thought would suffice to kill a hundred sons of kings, to dethrone gods, to overturn the world."

(He utters all these things in a monotonous voice.

The surrounding leaves shrivel up. Fleeing rats rush over the ground.

He slowly turns his eyes downward toward the rising flames, and then continues:—)

"I have loathed Form, I have loathed Perception, I have loathed even Knowledge itself, for the thought does not survive the transitoryfact which caused it; and mind, like all else, is only an illusion.

"All that is engendered will perish; all that is dead must live again; the beings that have even now disappeared shall sojourn again in wombs as yet unformed, and shall again return to earth to serve in woe other creatures.

"But inasmuch as I have rolled through the revolution of an indefinite multitude of existences, under the envelopes of gods, of men, and of animals, I renounce further wanderings; I will endure this weariness no more! I abandon the filthy hostelry of this body of mine, built with flesh, reddened with blood, covered with a hideous skin, full of uncleanliness; and, for my recompense, I go at last to slumber in the deepest deeps of the Absolute—in Annihilation."

(The flames rise to his chest, then envelope him. His head rises through them as through a hole in the wall. His cavernous eyes still remain icicle open, gazing.)

Anthony(rises).

(The torch, which had fallen to the ground, has ignited the splinters of wood; and the flames have singed his beard.

With a loud cry, Anthony tramples the fire out; and, when nothing remains but ashes, he exclaims:—)

"Where can Hilarion be? He was here a moment ago. I saw him!

"What! No; it is impossible; I must have been mistaken!

"Yet why?... Perhaps my cabin, these stones, this sand, have no real existence. I am becoming mad! Let me be calm! Where was I? What was it that happened?

"Ah! the gymnosophist!... Such a death is frequent among the sages of India. Kalanos burned himself before Alexander; another did likewise in the time of Augustus. What hatred of life men must have to do thus! Unless, indeed, they are impelled by pride alone?... Yet in any event they have the intrepidity of martyrs.... As for the latter, I can now well believe what has been told me regarding the debauchery they cause.

"And before that? Yes: I remember now! the host of the Heresiarchs! What outcries! What eyes! Yet why so much rebellion of the flesh, so much dissoluteness, so many aberrations of the intellect.

"They claim, nevertheless, to seek God through all those ways! What right have I to curse them—I, who stumble so often in mine own path? I was perhaps about to learn more of them at the moment when they disappeared. Too rapid was the whirl; I had no time to answer. Now I feel as though there were more space, more light in my understanding. I am calm. I even feel myself able to.... What is this? I thought I had put out the fire!"

(A flame flits among the rocks; and soon there comes the sound of a voice—broken, convulsed as by sobs—from afar off, among the mountains.)

"Can it be the cry of a hyena, or the lamentation of some traveler that has lost his way?"

(Anthony listens. The flame draws nearer.

And he beholds a weeping woman approach, leaning upon the shoulder of a white-bearded man.

She is covered with a purple robe in rags. He is bareheaded like lier, wears a tunic of the same color, and carries in his hands a brazen vase, whence arises a thin blue flame.

Anthony feels a fear come upon him, and wishes to know who this woman may be.)

The Stranger Simon. "It is a young girl, a poor child that I lead about with me everywhere."

(He uplifts the brazen vase.

Anthony contemplates the girl, by the light of its vacillating flame.

There are marks of bites upon her face, traces of blows upon her arms; her dishevelled hair entangles itself in the rents of her rags; her eyes appear to be insensible to light.)

Simon. "Sometimes she remains thus for a long, long time without speaking; then all at once she revives, and discourses of marvellous things."

Anthony. "In truth?"

Simon. "Ennoia; Ennoia! Ennoia!—tell us what thou hast to say!"

(She rolls her eyes like one awaking from a dream, slowly passes her fingers over her brows, and in a mournful voice, speaks:—)

Helena[8](Ennoia).

Helena - Ennoia

Helena - Ennoia

Helena - Ennoia

"I remember a distant land, of the color of emerald. Only one tree grows there.

(Anthony starts).

"Upon each of its tiers of broad-extending arms, a pair of Spirits dwell in air. All about them the branches intercross, like the veins of a body; and they watch the eternal Life circulating, from the roots deep plunging into darkness even to the leafy summit that rises higher than the sun. I, dwelling upon the second branch, illuminated the nights of Summer with my face."

Anthony, (tapping his own forehead:—)

"Ah! ah! I comprehend! her head!..."

Simon(placing his finger to his lips:—)

"Hush!"

Helena. "The sail remained well filled by the wind; the keel cleft the foam. He said to me: 'What though I afflict my country, though I lose my kingdom! Thou wilt belong to me, in my house!'

"How sweet was the lofty chamber of his palace! Lying upon the ivory bed, he caressed my long hair, singing amorously the while.

"Even at the close of the day I beheld the two camps, the watchfires being lighted,Ulysses at the entrance of his tent, armed Achilles driving a chariot along the sea-beach."

Anthony. "Why! she is utterly mad! How came this to pass?..."

Simon. "Hush! hush!"

Helena. "They anointed me with unguents, and sold me to the people that I might amuse them.

"One evening I was standing with the sistrum in my hand, making music for some Greek sailors who were dancing. The rain was falling upon the roof of the tavern like a cataract, and the cups of warm wine were smoking.

"A man suddenly entered, although the door was not opened to let him pass."

Simon. "It was I! I found thee again!

"Behold her, Anthony, she whom they call Sigeh, Ennoia, Barbelo, Prounikos! The Spirits governing the world were jealous of her; and they imprisoned her within the body of a woman.

"She was that Helen of Troy, whose memory was cursed by the poet Stesichorus. She was Lucretia, the patrician woman violated by a king. She was Delilah, by whom Samson'slocks were shorn.... She has loved adultery, idolatry, lying and foolishness. She has prostituted herself to all nations. She has sung at the angles of all cross-roads. She has kissed the faces of all men.

"At Tyre, she, the Syrian, was the mistress of robbers. She caroused with them during the nights; and she concealed assassins amidst the vermin of her tepid bed."

Anthony. "Ah! what is this to me?..."

Simon(with a furious look:—)

"I tell thee that I have redeemed her, and re-established her in her former splendor; insomuch that Caius Cæsar Caligula became enamoured of her, desiring to sleep with the Moon!"

Anthony. "What then?..."

Simon. "Why this, that she herself is the Moon! Has not Pope Clement written how she was imprisoned in a tower? Three hundred persons surrounded the tower to watch it; and the moon was seen at each of the loop-holes at the same time, although there is not more than one moon in the world, nor more than one Ennoia!"

Anthony. "Yes ... it seems to me that I remember...."

(He falls into a reverie.)

Simon. "Innocent as the Christ who died for men, so did she devote herself for women. For the impotence of Jehovah is proven by the transgression of Adama, and we must shake off the yoke of the old law, which is antipathetic to the order of things.[9]

"I have preached the revival in Ephraim and in Issachar by the torrent of Bizor, beyond the Lake of Houleh, in the valley of Maggedo, further than the mountains, at Bostra and at Damascus. Let all come to me who are covered with wine, who are covered with filth, who are covered with blood! and I shall take away their uncleanliness with the Holy Spirit, called Minerva by the Greeks. She is Minerva! she is the Holy Spirit! I am Jupiter, Apollo, the Christ, the Paraclete, the great might of God, incarnated in the person of Simon!"

Anthony. "Ah! it is thou!... so it is thou! But I know thy crimes!

"Thou wast born at Gittoi near Samaria,Dositheas, thy first master, drove thee from him. Thou didst execrate Saint Paul because he converted one of thy wives; and, vanquished by Saint Peter, in thy rage and terror thou didst cast into the waves the bag which contained thy artifices!"

Simon. "Dost thou desire them?"

(Anthony looks at him, and an interior voice whispers hi his heart:—"Why not?")

Simon(continues).

"He who knows the forces of Nature and the essence of Spirits must be able to perform miracles. It has been the dream of all sages; it is the desire which even now gnaws thee!—confess it!"

"In the sight of the multitude of the Romans, I flew in the air so high that none could behold me move. Nero ordered that I should be decapitated; but it was the head of a sheep which fell upon the ground in lieu of mine. At last they buried me alive; but I rose again upon the third day. The proof is that thou dost behold me before thee!"

(He presents his hands to Anthony to smell. They have the stench of corpse-flesh. Anthony recoils with loathing.)

"I can make serpents of bronze writhe; Ican make marble statues laugh; I can make dogs speak. I will show thee vast quantities of gold; I will reestablish kings; thou shalt see nations prostrate themselves in adoration before me! I can walk upon the clouds and upon the waves, I can pass through mountains, I can make myself appear as a youth, as an old man, as a tiger, or as an ant; I can assume thy features; I can give thee mine; I can make the thunder follow after me. Dost hear it?"

(The thunder rumbles; flashes of lightning succeed.)

"It is the voice of the Most High; for 'the Lord thy God is a fire;' and all creations are accomplished by sparks from the fire-centre of all things.

Thou shalt even now receive the baptism of it—that second baptism announced by Jesus, which fell upon the apostles on a day of tempest when the windows were open!"

(And stirring up the flame with his hand, slowly, as though preparing to sprinkle Anthony with it, he continues:—)

"Mother of mercies, thou who discoverest all secrets, in order that we may find rest in the eighth mansion...."

Anthony(cries out:—)

"Oh! that I had only some holy water!..."

(The flame goes out, producing much smoke.

Ennoia and Simon have disappeared.

An exceedingly cold, opaque and fœtid mist fills the atmosphere.)

Anthony(groping with his hands like a blind man:—)

"Where am I?... I fear lest I fall into the abyss! And the cross, surely, is too far from me. Ah! what a night! what a terrible night!"

(The mist is parted by a gust of wind; and Anthony sees two men covered with long white tunics.

The first is of lofty stature, with a gentle face, and a grave mien. His blond hair, parted like that of Christ, falls upon his shoulders. He has cast aside a wand that he had been holding in his hand; his companion takes it up, making a reverence after the fashion of the Orientals.

The latter is small of stature, thick set, flat-nosed; his neck and shoulders expresses good natured simplicity.

Both are barefooted, bareheaded, and dusty, like persons who have made a long journey.)

Anthony(starting up:—)

"What do ye seek? Speak!... Begone from here!"

Damis(who is a little man).

"Nay! nay! be not angered, good hermit. As for that I seek, I know not myself what it is! Here is the Master!"

(He sits down. The other stranger remains standing. Silence.)

Anthony(asks).

"Then ye come?..."

Damis. "Oh! from afar off—very far off!"

Anthony. "And ye go?..."

Damis(pointing to the other)

"Whithersoever he shall desire!"

Anthony. "But who may he be?"

Damis. "Look well upon him!"

Anthony(aside).

"He looks like a saint! If I could only dare...."

(The mist is all gone. The night is very clear. The moon shines.)

Damis. "Of what art thou dreaming, that thou dost not speak?"

Anthony. "I was thinking.... Oh! nothing!"

Damis(approaches Apollonius, and walks all round him several times, bending himself as he walks, never raising his head:—)

"Master, here is a Galilean hermit who desires to know the beginnings of wisdom."

Apollonius. "Let him approach!" (Anthony hesitates.)

Damis. "Approach!"

Apollonius(in a voice of thunder:—)

"Approach! Thou wouldst know who I am, what I have done, and what I think,—is it not so, child?"

Anthony. "Always supposing that these things can contribute to the salvation of my soul."

Apollonius. "Rejoice! I am about to inform thee of them!"

Damis(in an undertone, to Anthony:—)

"Is it possible? He must surely have at the first glance discerned in thee extraordinary aptitude for philosophy. I shall also strive to profit by his instruction."

Apollonius. "First of all, I shall tell thee of the long course which I have followed in order to obtain the doctrine; and if thou canstdiscover in all my life one evil action, thou shalt bid me pause, for he who hath erred in his actions may well give scandal by his words."

Damis(to Anthony).

"How just a man? Is he not?"

Anthony. "Indeed I believe him to be sincere."

Apollonius. "Upon the night of my birth, my mother imagined that she was gathering flowers by the shore of a great lake. A flash of lightning appeared; and she brought me into the world to the music of the voices of swans singing to her in her dream.

"Until I had reached the age of fifteen I was plunged thrice a day into the fountain, Asbadeus, whose waters make perjurers hydropical; and my body was rubbed with the leaves of the onyza, that I might be chaste.

"A Palmyrian princess came one evening to seek me, offering me treasures that she knew to be in the tombs. A hierodule of the temple of Diana, slew herself in despair with the sacrificial knife; and the governor of Cilicia, finding all his promises of no avail, cried out in the presence of my family that he would cause my death; but it was he thatdied only three days after, assassinated by the Romans."

Damis(nudging Anthony with his elbow).

"Eh? did I not tell thee? What a man!"

Apollonius. "For the space of four successive years I maintained the unbroken silence of the Pythagoreans. The most sudden and unexpected pain never extorted a sigh from me; and when I used to enter the theatre, all drew away from me, as from a phantom."

Damis. "Wouldst thou have done so much?—thou?"

Apollonius. "After the period of my trial had been accomplished, I undertook to instruct the priests regarding the tradition they had lost."

Anthony. "What tradition?"

Damis. "Interrupt him not! Be silent!"

Apollonius. "I have conversed with the Samaneans of the Ganges, with the astrologers of Chaldea, with the magi of Babylon, with the Gaulish Druids, with the priests of the negroes! I have ascended the fourteen Olympii; I have sounded the Scythian lakes; I have measured the breadth of the Desert!"

Damis. "It is all true! I was with him the while!"

Apollonius. "But first I had visited the Hyrcanian Sea; I made the tour of it; and descending by way of the country of the Baraomati, where Bucephalus is buried, I approached the city of Nineveh. At the gates of the city, a man drew near me...."

Damis. "I—even I, good master! I loved thee from the first. Thou wert gentler than a girl and more beautiful than a god!"

Apollonius(without hearing him).

"He asked me to accompany him, that he might serve as interpreter."

Damis. "But thou didst reply that all languages were familiar to thee, and that thou couldst divine all thoughts. Then I kissed the hem of thy mantle, and proceeded to walk behind thee."

Apollonius. "After Ctesiphon, we entered upon the territory of Babylon."

Damis. "And the Satrap cried aloud on beholding a man so pale."

Anthony(aside).

"What signifies this?..."

Apollonius. "The king received me standing, near a throne of silver, in a hall constellatedwith stars; from the cupola hung suspended by invisible threads four great birds of gold, with wings extended."

Anthony(dreamily).

"Can there be such things in the world?"

Damis. "Ah! that is a city! that Babylon! everybody there is rich! The houses, which are painted blue, have doors of bronze, and flights of steps descending to the river."

(Drawing lines upon the ground, with his stick:)

"Like that, seest thou? And then there are temples, there are squares, there are baths, there are aqueducts! The palaces are roofed with red brass; and the interior ... ah! if thou only knewest!"

Apollonius. "Upon the north wall rises a tower which supports a second, a third, a fourth, a fifth, and there are also three others! The eighth is a chapel containing a bed. No one enters it save the woman chosen by the priests for the God Belus. I was lodged there by order of the King of Babylon."

Damis. "As for me, they hardly deigned to give me any attention! So I walked through the streets all by myself. I informedmyself regarding the customs of the people; I visited the workshops; I examined the great machines that carry water to the gardens. But I soon wearied of being separated from the Master."

Apollonius. "At last we left Babylon; and as we travelled by the light of the moon, we suddenly beheld an Empusa."

Damis. "Aye, indeed! She leaped upon her iron hoof; she brayed like an ass; she galloped among the rocks. He shouted imprecations at her; she disappeared."

Anthony(aside).

"What can be their motive?"

Apollonius. "At Taxilla, the capital of five thousand fortresses, Phraortes, King of the Ganges, showed us his guard of black men, whose stature was five cubits, and under a pavilion of green brocade in his gardens, an enormous elephant, which the queens amused themselves by perfuming. It was the elephant of Porus which had taken flight after the death of Alexander."

Damis. "And which had been found again in a forest."

Anthony. "Their speech is superabundant, like that of drunken men!"

Apollonius. "Phraortes seated us at his own table."

Damis. "How strange a country that was! During their drinking carousels, the lords used to amuse-themselves by shooting arrows under the feet of a dancing child. But I do not approve...."

Apollonius. "When I was ready to depart, the king gave me a parasol, and he said to me: 'I have a stud of white camels upon the Indus. When thou shalt have no further use for them, blow in their ears. They will come back.'

"We descended along the river, marching at night by the light of the fire-flies, which glimmered among the bamboos. The slave whistled an air to drive away the serpents; and our camels bent down in passing below the branches of the trees, as if passing under low gates.

"One day a black child, who held a golden caduceus in his hand, conducted us to the College of the Sages. Iarchas, their chief, spoke to me of my ancestors, told me of all my thoughts, of all my actions, of all my existences. In former time he had been the River Indus; and he reminded me that I had oncebeen a boatman upon the Nile, in the time of King Sesostris."

Damis. "As for me, they told me nothing; so that I know not who or what I have been."

Anthony. "They have a vague look, like shadows!"

Apollonius. "Upon the shores of the sea we met with the milk-gorged Cynocephali, who were returning from their expedition to the Island Taprobana. The tepid waves rolled blond pearls to our feet. The amber crackled beneath our steps. Whale-skeletons were whitening in the crevasses of the cliffs. At last the land became narrow as a sandal; and after casting drops of ocean water toward the sun, we turned to the right to return.

"So we returned through the Region of Aromatics, by way of the country of the Gangarides, the promontory of Comaria, the country of the Sachalites, of the Adramites and of the Homerites; then, across the Cassanian mountains, the Red Sea, and the Island Topazos, we penetrated into Ethiopia through the country of the Pygmies."

Anthony(to himself).

"How vast the world is!"

Damis. "And after we had returned home, we found that all those whom we used to know, were dead."

(Anthony lowers his head. Silence.)

Apollonius(continues).

"Then men began to talk of me the world over.

"The plague was ravaging Ephesus; I made them stone an old mendicant there."

Damis. "And forthwith the plague departed."

Anthony. "What! Does he drive away pestilence?"

Apollonius. "At Cnidos, I cured the man that had become enamored of Venus."

Damis. "Aye! a fool who had even vowed to espouse her! To love a woman is at least comprehensible; but to love a statue—what madness! The Master placed his hand upon the young man's heart; and the fire of that love was at once extinguished."

Anthony. "How! does he also cast out devils?"

Apollonius. "At Tarentum they were carrying the dead body of a young girl to the funeral pyre."

Damis. "The Master touched her lips; and she arose and called her mother."

Anthony. "What! he raises the dead!"

Apollonius. "I predicted to Vespasian his accession to power."

Anthony. "What! he foretells the future!"

Damis. "At Corinth there was a ..."

Apollonius. "It was when I was at table with him, at the waters of Baia ..."

Anthony. "Excuse me, strangers—it is very late ..."

Damis. "At Corinth there was a young man called Menippus ..."

Anthony. "No! no!—go ye away!"

Apollonius. "A dog came in, bearing a severed hand in his mouth."

Damis. "One evening, in one of the suburbs, he met a woman."

Anthony. "Do ye not hear me? Begone!"

Apollonius. "He wandered in a bewildered way around the couches ..."

Anthony. "Enough!"

Apollonius. "They sought to drive him out."

Damis. "So Menippus went with her to her house; they loved one another."

Apollonius. "And gently beating the mosaic pavement with his tail, he laid the severed hand upon the knees of Flavius."

Damis. "But next morning, during the lessons in the school, Menippus was pale."

Anthony(starting up in anger).

"Still continuing! Ah! then let them continue till they be weary, inasmuch as there is no ..."

Damis. "The Master said to him: 'O beautiful youth, thou dost caress a serpent; by a serpent thou art caressed! And when shall be the nuptials?' We all went to the wedding."

Anthony. "Assuredly I am doing wrong, to hearken to such a story!"

Damis. "Servants were hurrying to and fro in the vestibule; doors were opening; nevertheless there was no sound made either by the fall of the footsteps nor the closing of the doors. The Master placed himself beside Menippus. And the bride forthwith became angered against the philosophers. But the vessels of gold, the cupbearers, the cooks, the panthers disappeared; the roof receded and vanished into air; the walls crumbled down; and Apollonius stood alone with the womanat his feet, all in tears. She was a vampire who satisfied the beautiful young men in order to devour their flesh, for nothing is more desirable for such phantoms than the blood of amorous youths."

Apollonius. "If thou shouldst desire to learn the art ..."

Anthony. "I do not wish to learn anything!"

Apollonius. "The same evening that we arrived at the gates of Rome ..."

Anthony. "Oh! yes!—speak to me rather of the City of Popes!"

Apollonius. "A drunken man accosted us, who was singing in a low voice. The song was an epithalamium of Nero; and he had the power to cause the death of whosoever should hear it with indifference. In a box upon his shoulders he carried a string taken from the Emperor's cithara. I shrugged my shoulders. He flung mud in our faces. Then I unfastened my girdle and placed it in this hand."

Damis. "In sooth, thou wert most imprudent!"

Apollonius. "During the night the Emperor summoned me to his house. He wasplaying at osselets with Sporus, supporting his left arm upon a table of agate. He turned and, knitting his brows, demanded: 'How comes it that thou dost not fear me?' 'Because,' I replied, 'the God who made thee terrible, also made me intrepid."

Anthony(to himself).

"There is something inexplicable that terrifies me!"

(Silence.)

Damis(breaking the silence with his shrill voice).

"Moreover, all Asia can tell thee ..."

Anthony(starting up).

"I am ill! let me be!"

Damis. "But listen! At Ephesus, he beheld them killing Domitian, who was at Rome."

Anthony(with a forced laugh). "Is it possible?"

Damis. "Yes: at the theatre at noon-day, the fourteenth of the Kalenda of October, he suddenly cried out: 'Cæsar is being murdered!' and from time to time he would continue to ejaculate: 'He rolls upon thepavement ... Oh! how he struggles ... He rises ... He tries to flee ... The doors are fastened ... Ah! it is all over! He is dead!' And in fact Titus Flavius Domitianus was assassinated upon that very day, as thou knowest."

Anthony. "Without the aid of the Devil ... certainly ..."

Apollonius. "He had purposed putting me to death, that same Domitian! Damis had taken flight according to my order, and I remained alone in my prison."

Damis. "A terrible hardihood on thy part, it must be confessed!"

Apollonius. "About the fifth hour, the soldiers led me before the tribunal. I had my harangue all ready hidden beneath my mantle."

Damis. "We others were then upon the shores of Puteoli, we believed thee dead; we were all weeping, when all of a sudden about the sixth hour, thou didst suddenly appear before us, exclaiming: 'It is I.'"

Anthony(to himself). "Even as He...!"

Damis(in a very loud voice). "Precisely!"

Anthony. "Oh! no! ye lie! is it not so?—ye lie!"

Apollonius. "He descended from heaven. I rise thither, by the power of my virtue that has lifted me up even to the height of the Principle of all things!"

Damis. "Thyana, his natal city, has established in his honor a temple and a priesthood!"

Apollonius(draws near Anthony, and shouts in his ear:—)

"It is because I know all gods, all rites, all prayers, all oracles! I have penetrated into the cave of Trophonius, son of Apollo! I have kneaded for Syracusan women the cakes which they carry to the mountains. I have endured the eighty tests of Mithra! I have pressed to my heart the serpent of Sabasius! I have received the scarf of Kabiri! I have laved Cybele in the waters of the Campanian gulfs! and I have passed three moons in the caverns of Samothracia!"

Damis(with a stupid laugh).

"Ah! ah! ah! at the mysteries of the good Goddess!"

Apollonius. "And now we recommence our pilgrimage.

"We go to the North to the land of Swans and of snows. Upon the vast white plains,the blind hippopodes break with the tips of their feet the ultramarine plant."

Damis. "Hasten! it is already dawn. The cock has crowed, the horse has neighed, the sail is hoisted!"

Anthony. "The cock has not crowed! I hear the locusts in the sands, and I see the moon still in her place."

Apollonius. "We go to the South, beyond the mountains and the mighty waters, to seek in perfumes the secret source of love. Thou shalt inhale the odor of myrrhodion which makes the weak die. Thou shalt bathe thy body in the lake of Rose-oil which is in the Island Junonia. Thou shalt see slumbering upon primroses that Lizard which awakes every hundred years when the carbuncle upon its forehead, arriving at maturity, falls to the ground. The stars palpitate like eyes; the cascades sing like the melody of lyres; strange intoxication is exhaled by blossoming flowers; thy mind shall grow vaster in that air; and thy heart shall change even as thy face."

Damis. "Master! it is time! The wind has risen, the swallows awaken, the myrtle leaves are blown away."

Apollonius. "Yes! let us go!"

Anthony. "Nay! I remain here!"

Apollonius. "Shall I tell thee where grows the plant Balis, that resurrects the dead?"

Damis"Nay; ask him rather for the audrodamas which attracts silver, iron and brass!"

Anthony. "Oh! how I suffer! how I suffer!"

Damis. "Thou shalt comprehend the voices of all living creatures, the roarings, the cooings!"

Apollonius. "I shall enable thee to ride upon unicorns and upon dragons, upon hippocentaurs and dolphins!"

Anthony(weeping). "Oh ... oh!... oh!"

Apollonius. "Thou shalt know the demons that dwell in the caverns, the demons that mutter in the woods, the demons that move in the waves, the demons that push the clouds!"

Damis. "Tighten thy girdle, fasten thy sandals!"

Apollonius. "I shall explain to thee the reason of divine forms—why Apollo stands,why Jupiter is seated, why Venus is black, at Corinth, square-shaped at Athens, conical at Paphos."

Anthony(clasping his hands).

"Let them begone! let them begone!"

Apollonius. "In thy presence I will tear down the panoplies of the Gods; we shall force open the sanctuaries, I will enable thee to violate the Pythoness!"

Anthony. "Help! O my God!"

(He rushes to the cross.)

Apollonius. "What is thy desire? What is thy dream? Thou needst only devote the moment of time necessary to think of it ..."

Anthony. "Jesus! Jesus! Help me!"

Apollonius. "Dost thou wish me to make him appear, thy Jesus?"

Anthony. "What? How!"

Apollonius. "It shall be He!—no other! He will cast off his crown, and we shall converse face to face!"

Damis(in an undertone).

"Say thou dost indeed wish it! say thou dost desire it!"

(Anthony kneeling before the cross, murmursprayers. Damis walks around him, with wheedling gestures.)

"Nay, nay! good hermit. Be not horrified! These are only exaggerated forms of speech, borrowed from the Orientals. That need in no way ..."

Apollonius. "Let him alone, Damis!

"He believes, like a brute, in the reality of things. The terror which he entertains of the Gods prevents him from comprehending them; and he debases his own God to the level of a jealous king!

"But thou, my son, do not leave me!"

(He moves to the edge of the cliff, walking backward, passes beyond the verge of the precipice, and remains suspended in air.)


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