THE VILLAGE OF CHARING FROM AGGAS'S MAP.
THE VILLAGE OF CHARING FROM AGGAS'S MAP.
On this spot, in Dr. Johnson's opinion, is to be found the fullest "tide of human existence" in the metropolis. We know not how that may be at present when the tide is so full everywhere; but Charing Cross has long been something the reverse of a rural village, and is now exhibiting one of the newest and grandest evidences of an improving metropolis. By way of north front, the Mews (formerly the mews of the King's falcons) has given way to a sorry palace for the Fine Arts; on the west is a handsome edifice including the new college of Physicians; on the east St. Martin's church has obtained its long desired opening: and in the midst of these buildings and of the Strand-end is a new square, named after the greatest of our naval victories, adorned with a column surmounted by their hero, and disgraced by a couple of shabbyfountains. Here also is an equestrian statue of George the Fourth. What for?
"In the reign of Henry VIII.," says Pennant, speaking of St Martin's, "a small church was built here at the King's expense, by reason of the poverty of the parishioners, who possibly were at that period very poor. In 1607 it was enlarged because of the increase of buildings. In 1721 it was found necessary to take the whole down, and in five years from that time this magnificent temple was completed at the expense of near thirty-seven thousand pounds. This is the best performance of Gibbs, the architect of the Radcliffe Library. The steeple is far the most elegant of any of that style which I named thepepper-box; and with which (I beg pardon of the good people of Glasgow) I marked their boasted steeple of St. Andrew."[319]
"In the reign of Henry VIII.," says Pennant, speaking of St Martin's, "a small church was built here at the King's expense, by reason of the poverty of the parishioners, who possibly were at that period very poor. In 1607 it was enlarged because of the increase of buildings. In 1721 it was found necessary to take the whole down, and in five years from that time this magnificent temple was completed at the expense of near thirty-seven thousand pounds. This is the best performance of Gibbs, the architect of the Radcliffe Library. The steeple is far the most elegant of any of that style which I named thepepper-box; and with which (I beg pardon of the good people of Glasgow) I marked their boasted steeple of St. Andrew."[319]
Our lively biographer seems chiefly to admire the steeple of this church. The Corinthian portico, we believe, is the usual object of praise. Both of them may deserve praise separately; nor, indeed, will their size and situation allow them to be regarded with indifference in conjunction; but the elevation of the steeple on the neck of the church, or without any apparent or proper base to rest upon, is a fault not to be denied; and Mr. Pennant perhaps would not have been in the wrong, had he found an ill name for steeples in general, as well as for the species which he "peppered." Steeples, however noble, and porticoes, however Greek, can never truly coalesce. The finest steeple with a portico to it is but an excrescence and an anomaly, a horn growing out of the church's neck. The Italians felt this absurdity so much, that they have often made a separate building of the steeple, converting it into a beautiful tower aloof from the church, as in the instances of the famous Hanging Tower in Pisa, and the Campanile in Florence. Suppose a shaft like the Monument, in a space near St. Martin's church, and the church itself a proper building with a portico, like St. Paul's Covent Garden, and you have an improvement in the Italian style. The best thing to say for
—— sharpèd steeples high shot up in air
—— sharpèd steeples high shot up in air
—— sharpèd steeples high shot up in air
—— sharpèd steeples high shot up in air
(as Spenser calls them) is, that they seem to be pointing to heaven, or running up into space like an intimation of interminability. An idea of this kind is supposed to have given rise to them. But they always have a meagre, incongruous look, considered in their union with the body to which they are attached. Their best appearance is at a distance, and when they are numerous, as in the view of a great city; buteven then, how inferior are they to the massive dignity of such towers as those of Westminster Abbey, or to a dome like that of St. Paul's!
The origin of the word Charing is unknown. The cross was destroyed during the Reformation. The spot where it stood is occupied by the statue of Charles I. originally the property of the Earl of Arundel, for whom it was cast by Le Sœur in 1633. It was not placed in its present situation till the decline of the reign of Charles II. The pedestal is the work of Grinling Gibbons. The statue had been condemned by Parliament to be sold and broken in pieces; "but John River, the brazier, who purchased it," says Pennant, "having more taste or more loyalty than his masters, buried it unmutilated and showed to them some broken pieces of brass in token of his obedience. M. D'Archenholz gives a diverting anecdote of this brazier, and says that he cast a vast number of handles of knives and forks in brass, which he sold as made of the broken statue. They were bought with great eagerness by the royalists, from affection to their monarch; by the rebels as a mark of triumph over the murdered sovereign."[320]The sovereign now faces Whitehall as if in triumph: yet behind the Banquetting house lurks a statue of another of this unfortunate race, who lost his throne for attempting to renew the dictatorial spirit which cost his ancestor his head. The omission of the horse's girth in this statue has been thought a singular instance of forgetfulness in the artist. But it is hardly possible he could have forgotten it. Most likely he took a poetical license, and rejected what might have hurt the symmetry of his outline.
Charles's memory, like his life, was destined to be connected with tragedies. On this spot, before the statue was erected, a number of the regicides were executed with tortures; and, till of late years, it was a place for the pillory. Harrison died there, Scrope, Colonel Jones, Hugh Peters, and others of those extraordinary men, who, in welcoming a bloody death, gave the last undoubted proofs that they were real patriots as well as bigots. The spirit in which they died (bold and invincible, though in the very glow and loquacity evincing that lingering love of life which is so affecting to one's own mortality,) had such an effect on the public, that the king was advised not to have any more such executions near the court,and the scaffold was accordingly removed to Tyburn. A ghastly story is related of Harrison;—that after he was cut down alive (according to his sentence), and had his bowels removed and burnt before his face by the executioner, he rose up and gave the man a box on the ear. He had behaved with great patience before this half-death; so that there appears to have been something of delirium in this action,—the action, perhaps, of a being feeling himself to be no longer under the ordinary condition of his species.
The particular sort of religious enthusiasm evinced by these men is now as obsolete as some of the absurdities which they fought against, and as others which they would have upheld; but there are passages of lasting interest in the account of their last moments, which the reader will perhaps expect to see.
As Harrison was going to suffer, "one in derision called to him and said, 'Where is your Good Old Cause?' He with a cheerful smile clapt his hand on his breast, and said 'Here it is, and I am going to seal it with my blood?' And when he came to the sight of the gallows, he was transported with joy, and his servant asked him how he did; he answered 'Never better in my life.' His servant told him, 'Sir, there is a crown of glory ready prepared for you.' 'O yes,' said he, 'I see.' When he was taken off the sledge, the hangman desired him to forgive him. 'I do forgive thee,' said he, 'with all my heart, as it is a sin against me;' and told him he wished him all happiness. And further said, 'Alas, poor man, thou dost it ignorantly; the Lord grant that this sin may not be laid to thy charge!' And putting his hand into his pocket gave him all the money he had, and so parting with his servant, hugging of him in his arms, he went up the ladder with an undaunted countenance.
"The people observing him to tremble in his hands and legs, he, taking notice of it, said:—"'Gentlemen, by reason of some scoffing that I do hear, I judge that some do think I am afraid to die, by the shaking I have in my hands and knees; I tell you no, but it is by reason of much blood I have lost in the wars, and many wounds I have received in my body, which caused this shaking and weakness in my nerves; I have had it this twelve years: I speak this to the praise and glory of God; he hath carried me above the fear of death; and I value not my life, because I go to my Father, and am assured I shall take it again."'Gentlemen, take notice, that for being instrumental in that cause and interest of the Son of God, which hath been pleaded amongst us, and which God hath witnessed to my appeals and wonderfulvictories I am brought to this place to suffer death this day, and if I had ten thousand lives, I could freely and cheerfully lay them down all, to witness to this matter.'"[321]
"The people observing him to tremble in his hands and legs, he, taking notice of it, said:—
"'Gentlemen, by reason of some scoffing that I do hear, I judge that some do think I am afraid to die, by the shaking I have in my hands and knees; I tell you no, but it is by reason of much blood I have lost in the wars, and many wounds I have received in my body, which caused this shaking and weakness in my nerves; I have had it this twelve years: I speak this to the praise and glory of God; he hath carried me above the fear of death; and I value not my life, because I go to my Father, and am assured I shall take it again.
"'Gentlemen, take notice, that for being instrumental in that cause and interest of the Son of God, which hath been pleaded amongst us, and which God hath witnessed to my appeals and wonderfulvictories I am brought to this place to suffer death this day, and if I had ten thousand lives, I could freely and cheerfully lay them down all, to witness to this matter.'"[321]
The time of Colonel Jones's departure being come "this aged gentleman," says the account, "was drawn in one sledge with his aged companion Scroope, whose grave and graceful countenances, accompanied with courage and cheerfulness, caused great admiration and compassion in the spectators, as they passed along the streets to Charing Cross, the place of their execution; and, after the executioner had done his part upon three others that day he was so drunk with blood, that, like one surfeited, he grew sick at stomach; and not being able himself, he set his boy to finish the tragedy upon Col. Jones." The night before he died he "told a friend he had no other temptation but this, lest he should be too much transported, and carried out to neglect and slight his life, so greatly was he satisfied to die in that cause."
"The day he suffered, he grasped a friend in his arms, and said to him with some expressions of endearment, 'Farewell: I could wish thee in the same condition with myself, that thou mightest share with me in my joys.'"[322]
"The day he suffered, he grasped a friend in his arms, and said to him with some expressions of endearment, 'Farewell: I could wish thee in the same condition with myself, that thou mightest share with me in my joys.'"[322]
The famous Hugh Peters, the commonwealth preacher, whom Burnet speaks of as an "enthusiastical buffoon," and a very "vicious man," is thought by a greater loyalist (Burke) to have had "hard measures dealt him at the Restoration." He calls him a "poor good man." Peters was afraid at first he should not behave himself with the proper courage, but rallied his spirits afterwards, and, according to the account published by his friends (and all the accounts, it should be observed, emanate from that side), no man appears to have behaved better. Burnet says otherwise, and that he was observed all the while to be drinking cordials to keep him from fainting, and Burnet's testimony is not to be slighted, though he seems too readily to have taken upon trust some evil reports of Peters' life and manners, which the "poor man," expressly contradicted in prison. Be this as it may, "Being carried," says the account, "upon the sledge to execution, and made to sit thereon within the rails at Charing Cross to behold the execution of Mr. Cook, one comes to him and upbraided him with the death of the King,bidding him (with opprobrious language) to repent; he replied, 'Friend, you do not well to trample upon a dying man; you are greatly mistaken, I had nothing to do in the death of the King.'"
"When Mr. Cook was cut down and brought to be quartered, one they called Colonel Turner called to the Sheriff's men to bring Mr. Peters near that he might see him; and by and by the hangman came to him all besmeared in blood, and rubbing his bloody hands together, he tauntingly asked, 'Come, how do you like this, how do you like this work?' To whom he replied, 'I am not, I thank God, terrified at it; you may do your worst.'"When he was going to his execution, he looked about and espied a man, to whom he gave a piece of gold (having bowed it first), and desired him to go to the place where his daughter lodged, and to carry that to her as a token from him, and to let her know that his heart was as full of comfort as it could be, and that before that piece should come into her hands he should be with God in glory."Being upon the ladder, he spake to the Sheriff, saying, 'Sir, you have here slain one of the servants of God before mine eyes, and have made me to behold it on purpose to terrify and discourage me; but God hath made it an ordinance to me for my strengthening and encouragement.'"When he was going to die, he said, 'What! flesh, art thou unwilling to go to God through the fire and jaws of death? Oh' (said he), 'this is a good day; he is come that I have long looked for, and I shall be with him in glory;' and so smiled when he went away."What Mr. Peters said farther at his execution, either in his speech or prayer, it could not be taken, in regard his voice was low at that time, and the people uncivil."[323]
"When Mr. Cook was cut down and brought to be quartered, one they called Colonel Turner called to the Sheriff's men to bring Mr. Peters near that he might see him; and by and by the hangman came to him all besmeared in blood, and rubbing his bloody hands together, he tauntingly asked, 'Come, how do you like this, how do you like this work?' To whom he replied, 'I am not, I thank God, terrified at it; you may do your worst.'
"When he was going to his execution, he looked about and espied a man, to whom he gave a piece of gold (having bowed it first), and desired him to go to the place where his daughter lodged, and to carry that to her as a token from him, and to let her know that his heart was as full of comfort as it could be, and that before that piece should come into her hands he should be with God in glory.
"Being upon the ladder, he spake to the Sheriff, saying, 'Sir, you have here slain one of the servants of God before mine eyes, and have made me to behold it on purpose to terrify and discourage me; but God hath made it an ordinance to me for my strengthening and encouragement.'
"When he was going to die, he said, 'What! flesh, art thou unwilling to go to God through the fire and jaws of death? Oh' (said he), 'this is a good day; he is come that I have long looked for, and I shall be with him in glory;' and so smiled when he went away.
"What Mr. Peters said farther at his execution, either in his speech or prayer, it could not be taken, in regard his voice was low at that time, and the people uncivil."[323]
Ben Jonson is supposed to have been born in Hartshorn Lane, Charing Cross, where he lived when a little child. "Though I cannot," says Fuller, "with all my industrious inquiry, find him in his cradle, I can fetch him from his long coats. When a little child he lived in Hartshorn Lane, Charing Cross, when his mother married a bricklayer for her second husband. He was first bred in a private school in St. Martin's Court; then in Westminster school." But we shall have other occasions of speaking of him.
The famous reprobate Duke of Buckingham, Villiers, the second of that name, was born in Wallingford House, which stood on the site of the present Admiralty. "The Admiralty Office," says Pennant "stood originally in Duke Street, Westminster: but in the reign of King William was removed to the present spot, to the house then called Wallingford, I believe, from its having been inhabited by the Knollys, Viscounts Wallingford. From the roof the pious Usher,Archbishop of Armagh, then living here with the Countess of Peterborough, was prevailed on to take the last sight of his beloved master Charles I., when brought on the scaffold before Whitehall. He sank at the horror of the sight, and was carried in a swoon to his apartment." Wallingford House was often used by Cromwell and others in their consultations.
"The present Admiralty Office," continues Pennant, "was rebuilt in the late reign, by Ripley; it is a clumsy pile, but properly veiled from the street by Mr. Adam's handsome screen." Where the poor Archbishop sank in horror at the sight of the misguided Charles, telegraphs have since plied their dumb and far-seen discourses, like spirit in the guise of mechanism, telling news of the spread of liberty and knowledge all over the world. Of the Villierses, Dukes of Buckingham, who have not heard? The first one was a favourite not unworthy of his fortune, open, generous, and magnificent; the second, perhaps because he lost his father so soon, a spoiled child from his cradle, wilful, debauched, unprincipled, but witty and entertaining. Here, and at York House in the Strand, he turned night into day, and pursued his intrigues, his concerts, his dabblings in chemistry and the philosopher's stone, and his designs on the Crown: for Charles's character, and the devices of Buckingham's fellow quacks and astrologers, persuaded him that he had a chance of being king. When a youth, he compounded with Cromwell, and married Fairfax's daughter;—he was afterwards all for the king, when he was not "all for rhyming" or ousting him;—when an old man, or near it (for these prodigious possessors of animal spirits have a trick of lasting a long while), he was still a youth in improvidence and dissipation, and his whole life was a dream of uneasy pleasure. He is now best known from Dryden's masterly portrait of him in the "Absalom and Achitophel."
"A man so various, that he seemed to be,Not one, but all mankind's epitome;Stiff in opinions, always in the wrong,Was everything by starts, and nothing long;But in the course of one revolving moon,Was chemist, fiddler, statesman, and buffoon;Then all for women, painting, rhyming, drinking,Besides ten thousand freaks that died in thinking.Blest madman! who could every hour employWith something new to wish or to enjoy.Railing and praising were his usual themes;And both, to show his judgment, in extremes,So very violent, or over civil,That every man with him was God or devil.In squandering wealth was his peculiar art;Nothing went unrewarded but desert.Beggar'd by fools, whom still he found too late,He had his jest, and they had his estate.He laugh'd himself from court; then sought reliefBy forming parties, but could ne'er be chief;For spite of him, the weight of business fellOn Absalom, or wise Achitophel;Thus wicked but in will, of means bereft,He left not faction, but of that was left."
"A man so various, that he seemed to be,Not one, but all mankind's epitome;Stiff in opinions, always in the wrong,Was everything by starts, and nothing long;But in the course of one revolving moon,Was chemist, fiddler, statesman, and buffoon;Then all for women, painting, rhyming, drinking,Besides ten thousand freaks that died in thinking.Blest madman! who could every hour employWith something new to wish or to enjoy.Railing and praising were his usual themes;And both, to show his judgment, in extremes,So very violent, or over civil,That every man with him was God or devil.In squandering wealth was his peculiar art;Nothing went unrewarded but desert.Beggar'd by fools, whom still he found too late,He had his jest, and they had his estate.He laugh'd himself from court; then sought reliefBy forming parties, but could ne'er be chief;For spite of him, the weight of business fellOn Absalom, or wise Achitophel;Thus wicked but in will, of means bereft,He left not faction, but of that was left."
"A man so various, that he seemed to be,Not one, but all mankind's epitome;Stiff in opinions, always in the wrong,Was everything by starts, and nothing long;But in the course of one revolving moon,Was chemist, fiddler, statesman, and buffoon;Then all for women, painting, rhyming, drinking,Besides ten thousand freaks that died in thinking.Blest madman! who could every hour employWith something new to wish or to enjoy.Railing and praising were his usual themes;And both, to show his judgment, in extremes,So very violent, or over civil,That every man with him was God or devil.In squandering wealth was his peculiar art;Nothing went unrewarded but desert.Beggar'd by fools, whom still he found too late,He had his jest, and they had his estate.He laugh'd himself from court; then sought reliefBy forming parties, but could ne'er be chief;For spite of him, the weight of business fellOn Absalom, or wise Achitophel;Thus wicked but in will, of means bereft,He left not faction, but of that was left."
"A man so various, that he seemed to be,
Not one, but all mankind's epitome;
Stiff in opinions, always in the wrong,
Was everything by starts, and nothing long;
But in the course of one revolving moon,
Was chemist, fiddler, statesman, and buffoon;
Then all for women, painting, rhyming, drinking,
Besides ten thousand freaks that died in thinking.
Blest madman! who could every hour employ
With something new to wish or to enjoy.
Railing and praising were his usual themes;
And both, to show his judgment, in extremes,
So very violent, or over civil,
That every man with him was God or devil.
In squandering wealth was his peculiar art;
Nothing went unrewarded but desert.
Beggar'd by fools, whom still he found too late,
He had his jest, and they had his estate.
He laugh'd himself from court; then sought relief
By forming parties, but could ne'er be chief;
For spite of him, the weight of business fell
On Absalom, or wise Achitophel;
Thus wicked but in will, of means bereft,
He left not faction, but of that was left."
"This inimitable description," observes Sir Walter Scott, in a note on the subject, "refers, as is well known, to the famous George Villiers, Duke of Buckingham, son of the favourite of Charles I., who was murdered by Felton. The Restoration put into the hands of the most lively, mercurial, ambitious, and licentious genius who ever lived, an estate of 20,000l.a year, to be squandered in every wild scheme which the lust of power, of pleasure, of license, or of whim, could dictate to an unrestrained imagination. Being refused the situation of President of the North, he was suspected of having favoured the disaffected in that part of England, and was disgraced accordingly. But in 1666 he regained the favour of the King, and became a member of the famous Administration called the Cabal, which first led Charles into unpopular and arbitrary measures, and laid the foundation for the troubles of his future reign. Buckingham changed sides about 1675, and becoming attached to the country party, made a most active figure in all proceedings which had relation to the Popish plot; intrigued deeply with Shaftesbury, and distinguished himself as a promoter of the bill of exclusion. Hence, he stood an eminent mark for Dryden's satire; which we may believe was not the less poignant, that the poet had sustained a personal affront, from being depicted by his grace under the character of Bayes in the "Rehearsal." As Dryden owed the Duke no favour, he has shown him none. Yet even here the ridiculous rather than the infamous part of his character is touched upon; and the unprincipled libertine, who slew the Earl of Shrewsbury while his adulterous countess held his horse in the disguise of a page, and who boasted of caressing her before he changed the bloody clothes in which he had murdered her husband, is not exposed to hatred, whilst the spendthrift and castle builder are held up to contempt. So just, however, is the picture drawn by Dryden, that it differs little from the following sober historical account."'The Duke of Buckingham was a man of great parts, and an infinite deal of wit and humour; but wanted judgment, and had no virtue, or principle of any kind. These essential defects made his whole life one train of inconsistencies. He was ambitious beyond measure, and implacable in his resentments; these qualities were the effects or different faces of his pride; which, whenever he pleased to lay aside, no man living could be more entertaining in conversation. He had a wonderful talent in turning all things into ridicule; but, by his own conduct, made a more ridiculous figure in the world than any which he could, with all his vivacity of wit and turn of imagination,draw of others. Frolic and pleasure took up the greatest part of his life: and in these he had neither any taste nor set himself any bounds: running into the wildest extravagances and pushing his debaucheries to a height, which even a libertine age could not help censuring as downright madness. He inherited the best estate which any subject had at that time in England; yet his profuseness made him always necessitous, as that necessity made him grasp at every thing that would help to support his expenses. He was lavish without generosity, and proud without magnanimity; and though he did not want some bright talents, yet no good one ever made part of his composition; for there was nothing so mean that he would not stoop to, nor anything so flagrantly impious but he was capable of undertaking.'""Buckingham's death," concludes the commentator, "was as awful a beacon as his life. He had dissipated a princely fortune, and lost both the means of procuring and the power of enjoying the pleasures to which he was devoted. He had fallen from the highest pinnacle of ambition into the last degree of contempt and disregard." His dying scene, in a paltry inn, in Yorkshire, has been immortalized by Pope's beautiful lines:—"In the worst inn's worst room, with mat half hung;The floors of plaister and the walls of dung;On once a flock bed, but repaired with straw,With tape-tied curtains never meant to draw,The George and Garter, dangling from that bed,Where tawdry yellow strove with dirty red,Great Villiers lies! Alas! how changed from him!That life of pleasure and that soul of whim;Gallant and gay in Cliefden's proud alcove,The bower of wanton Shrewsbury and love;Or just as gay at council, in a ringOf mimicked statesmen and a merry king;No wit to flatter left of all his store,No fool to laugh at, which he valued more;There victor of his health, of fortune, friends,And fame, this lord of useless thousands ends!"[324]
"This inimitable description," observes Sir Walter Scott, in a note on the subject, "refers, as is well known, to the famous George Villiers, Duke of Buckingham, son of the favourite of Charles I., who was murdered by Felton. The Restoration put into the hands of the most lively, mercurial, ambitious, and licentious genius who ever lived, an estate of 20,000l.a year, to be squandered in every wild scheme which the lust of power, of pleasure, of license, or of whim, could dictate to an unrestrained imagination. Being refused the situation of President of the North, he was suspected of having favoured the disaffected in that part of England, and was disgraced accordingly. But in 1666 he regained the favour of the King, and became a member of the famous Administration called the Cabal, which first led Charles into unpopular and arbitrary measures, and laid the foundation for the troubles of his future reign. Buckingham changed sides about 1675, and becoming attached to the country party, made a most active figure in all proceedings which had relation to the Popish plot; intrigued deeply with Shaftesbury, and distinguished himself as a promoter of the bill of exclusion. Hence, he stood an eminent mark for Dryden's satire; which we may believe was not the less poignant, that the poet had sustained a personal affront, from being depicted by his grace under the character of Bayes in the "Rehearsal." As Dryden owed the Duke no favour, he has shown him none. Yet even here the ridiculous rather than the infamous part of his character is touched upon; and the unprincipled libertine, who slew the Earl of Shrewsbury while his adulterous countess held his horse in the disguise of a page, and who boasted of caressing her before he changed the bloody clothes in which he had murdered her husband, is not exposed to hatred, whilst the spendthrift and castle builder are held up to contempt. So just, however, is the picture drawn by Dryden, that it differs little from the following sober historical account.
"'The Duke of Buckingham was a man of great parts, and an infinite deal of wit and humour; but wanted judgment, and had no virtue, or principle of any kind. These essential defects made his whole life one train of inconsistencies. He was ambitious beyond measure, and implacable in his resentments; these qualities were the effects or different faces of his pride; which, whenever he pleased to lay aside, no man living could be more entertaining in conversation. He had a wonderful talent in turning all things into ridicule; but, by his own conduct, made a more ridiculous figure in the world than any which he could, with all his vivacity of wit and turn of imagination,draw of others. Frolic and pleasure took up the greatest part of his life: and in these he had neither any taste nor set himself any bounds: running into the wildest extravagances and pushing his debaucheries to a height, which even a libertine age could not help censuring as downright madness. He inherited the best estate which any subject had at that time in England; yet his profuseness made him always necessitous, as that necessity made him grasp at every thing that would help to support his expenses. He was lavish without generosity, and proud without magnanimity; and though he did not want some bright talents, yet no good one ever made part of his composition; for there was nothing so mean that he would not stoop to, nor anything so flagrantly impious but he was capable of undertaking.'"
"Buckingham's death," concludes the commentator, "was as awful a beacon as his life. He had dissipated a princely fortune, and lost both the means of procuring and the power of enjoying the pleasures to which he was devoted. He had fallen from the highest pinnacle of ambition into the last degree of contempt and disregard." His dying scene, in a paltry inn, in Yorkshire, has been immortalized by Pope's beautiful lines:—
"In the worst inn's worst room, with mat half hung;The floors of plaister and the walls of dung;On once a flock bed, but repaired with straw,With tape-tied curtains never meant to draw,The George and Garter, dangling from that bed,Where tawdry yellow strove with dirty red,Great Villiers lies! Alas! how changed from him!That life of pleasure and that soul of whim;Gallant and gay in Cliefden's proud alcove,The bower of wanton Shrewsbury and love;Or just as gay at council, in a ringOf mimicked statesmen and a merry king;No wit to flatter left of all his store,No fool to laugh at, which he valued more;There victor of his health, of fortune, friends,And fame, this lord of useless thousands ends!"[324]
"In the worst inn's worst room, with mat half hung;The floors of plaister and the walls of dung;On once a flock bed, but repaired with straw,With tape-tied curtains never meant to draw,The George and Garter, dangling from that bed,Where tawdry yellow strove with dirty red,Great Villiers lies! Alas! how changed from him!That life of pleasure and that soul of whim;Gallant and gay in Cliefden's proud alcove,The bower of wanton Shrewsbury and love;Or just as gay at council, in a ringOf mimicked statesmen and a merry king;No wit to flatter left of all his store,No fool to laugh at, which he valued more;There victor of his health, of fortune, friends,And fame, this lord of useless thousands ends!"[324]
"In the worst inn's worst room, with mat half hung;The floors of plaister and the walls of dung;On once a flock bed, but repaired with straw,With tape-tied curtains never meant to draw,The George and Garter, dangling from that bed,Where tawdry yellow strove with dirty red,Great Villiers lies! Alas! how changed from him!That life of pleasure and that soul of whim;Gallant and gay in Cliefden's proud alcove,The bower of wanton Shrewsbury and love;Or just as gay at council, in a ringOf mimicked statesmen and a merry king;No wit to flatter left of all his store,No fool to laugh at, which he valued more;There victor of his health, of fortune, friends,And fame, this lord of useless thousands ends!"[324]
"In the worst inn's worst room, with mat half hung;
The floors of plaister and the walls of dung;
On once a flock bed, but repaired with straw,
With tape-tied curtains never meant to draw,
The George and Garter, dangling from that bed,
Where tawdry yellow strove with dirty red,
Great Villiers lies! Alas! how changed from him!
That life of pleasure and that soul of whim;
Gallant and gay in Cliefden's proud alcove,
The bower of wanton Shrewsbury and love;
Or just as gay at council, in a ring
Of mimicked statesmen and a merry king;
No wit to flatter left of all his store,
No fool to laugh at, which he valued more;
There victor of his health, of fortune, friends,
And fame, this lord of useless thousands ends!"[324]
"The worst inn's worst room," however, is a poetical fiction. Buckingham died at the house of one of his tenants at Kirby Mallory, where he was overtaken with illness. He had wasted his fortune to a comparative nothing; but was not reduced to such necessity as the poet would imply.[325]
Andrew Marvel makes the statue of Charing Cross the speaker in one of his witty libels on Charles and his brother. There was an equestrian statue of Charles II. at Woolchurch, the horse of which is made to hold a dialogue with this other. The poet fancies that the riders, "weary of sitting all day,"stole off one evening, and the two horses came together. The readers at Will's must have been a little astonished at the boldness of such passages as the following:—
"Quoth the marble horse, It would make a stone speak,To see a Lord Mayor and a Lombard Street beak,Thy founder and mine, to cheat one another,When both knaves agreed to be each other's brother.Here Charing broke forth, and thus he went on—My brass is provoked as much as thy stoneTo see church and state bow down to a ——And the King's chief ministers holding the door,The money of widows and orphans employed,And the bankers quite broke to maintain the ——'s pride.Woolchurch.To seeDei Gratiawrit on the throne.And the King's wicked life says God there is none.Charing.That he should be styled Defender of the Faith,Who believes not a word what the Word of God saith.Woolchurch.That the Duke should turn Papist, and that church defy,For which his own father a Martyr did die.Charing.Tho' he changed his religion, I hope he's so civil,Not to think his own father has gone to the Devil.Charing.Pause, brother, awhile, and calmly considerWhat thou hast to say against my royal rider.Woolchurch.Thy priest-ridden King turned desperate fighterFor the surplice, lawn-sleeves, the cross, and the mitre;Till at last on the scaffold he was left in the lurch,By knaves, who cried themselves up for the church,Archbishops and bishops, archdeacons and deans.Charing.Thy King will ne'er fight unless for his Queens.Woolchurch.He that dys for ceremonys, dys like a fool.Charing.The King on thy back is a lamentable tool.Woolchurch.the Goat and the Lion I Equally Hate,And Freemen alike value life and estate:Tho' the father and son be different rods,Between the two scourgers we find little odds;Both infamous stand in three kingdoms' votes,This for picking our pockets, that for cutting our throats.What is thy opinion of James Duke of York?Charing.The same that the frogs had of Jupiter's stork.With the Turk in his head, and the Pope in his heart,Father Patrick's disciples will make England smart.If e'er he be king, I know Britain's doom,We must all to a stake, or be converts to Rome.Ah! Tudor, ah! Tudor, of Stuarts enough;None ever reigned like old Bess in the ruff.Woolchurch.But canst thou devise when things will be mended?Charing.When the reign of the line of the Stuarts is ended."
"Quoth the marble horse, It would make a stone speak,To see a Lord Mayor and a Lombard Street beak,Thy founder and mine, to cheat one another,When both knaves agreed to be each other's brother.Here Charing broke forth, and thus he went on—My brass is provoked as much as thy stoneTo see church and state bow down to a ——And the King's chief ministers holding the door,The money of widows and orphans employed,And the bankers quite broke to maintain the ——'s pride.Woolchurch.To seeDei Gratiawrit on the throne.And the King's wicked life says God there is none.Charing.That he should be styled Defender of the Faith,Who believes not a word what the Word of God saith.Woolchurch.That the Duke should turn Papist, and that church defy,For which his own father a Martyr did die.Charing.Tho' he changed his religion, I hope he's so civil,Not to think his own father has gone to the Devil.Charing.Pause, brother, awhile, and calmly considerWhat thou hast to say against my royal rider.Woolchurch.Thy priest-ridden King turned desperate fighterFor the surplice, lawn-sleeves, the cross, and the mitre;Till at last on the scaffold he was left in the lurch,By knaves, who cried themselves up for the church,Archbishops and bishops, archdeacons and deans.Charing.Thy King will ne'er fight unless for his Queens.Woolchurch.He that dys for ceremonys, dys like a fool.Charing.The King on thy back is a lamentable tool.Woolchurch.the Goat and the Lion I Equally Hate,And Freemen alike value life and estate:Tho' the father and son be different rods,Between the two scourgers we find little odds;Both infamous stand in three kingdoms' votes,This for picking our pockets, that for cutting our throats.What is thy opinion of James Duke of York?Charing.The same that the frogs had of Jupiter's stork.With the Turk in his head, and the Pope in his heart,Father Patrick's disciples will make England smart.If e'er he be king, I know Britain's doom,We must all to a stake, or be converts to Rome.Ah! Tudor, ah! Tudor, of Stuarts enough;None ever reigned like old Bess in the ruff.Woolchurch.But canst thou devise when things will be mended?Charing.When the reign of the line of the Stuarts is ended."
"Quoth the marble horse, It would make a stone speak,To see a Lord Mayor and a Lombard Street beak,Thy founder and mine, to cheat one another,When both knaves agreed to be each other's brother.Here Charing broke forth, and thus he went on—My brass is provoked as much as thy stoneTo see church and state bow down to a ——And the King's chief ministers holding the door,The money of widows and orphans employed,And the bankers quite broke to maintain the ——'s pride.
"Quoth the marble horse, It would make a stone speak,
To see a Lord Mayor and a Lombard Street beak,
Thy founder and mine, to cheat one another,
When both knaves agreed to be each other's brother.
Here Charing broke forth, and thus he went on—
My brass is provoked as much as thy stone
To see church and state bow down to a ——
And the King's chief ministers holding the door,
The money of widows and orphans employed,
And the bankers quite broke to maintain the ——'s pride.
Woolchurch.To seeDei Gratiawrit on the throne.And the King's wicked life says God there is none.
Woolchurch.To seeDei Gratiawrit on the throne.
And the King's wicked life says God there is none.
Charing.That he should be styled Defender of the Faith,Who believes not a word what the Word of God saith.
Charing.That he should be styled Defender of the Faith,
Who believes not a word what the Word of God saith.
Woolchurch.That the Duke should turn Papist, and that church defy,For which his own father a Martyr did die.
Woolchurch.That the Duke should turn Papist, and that church defy,
For which his own father a Martyr did die.
Charing.Tho' he changed his religion, I hope he's so civil,Not to think his own father has gone to the Devil.
Charing.Tho' he changed his religion, I hope he's so civil,
Not to think his own father has gone to the Devil.
Charing.Pause, brother, awhile, and calmly considerWhat thou hast to say against my royal rider.
Charing.Pause, brother, awhile, and calmly consider
What thou hast to say against my royal rider.
Woolchurch.Thy priest-ridden King turned desperate fighterFor the surplice, lawn-sleeves, the cross, and the mitre;Till at last on the scaffold he was left in the lurch,By knaves, who cried themselves up for the church,Archbishops and bishops, archdeacons and deans.
Woolchurch.Thy priest-ridden King turned desperate fighter
For the surplice, lawn-sleeves, the cross, and the mitre;
Till at last on the scaffold he was left in the lurch,
By knaves, who cried themselves up for the church,
Archbishops and bishops, archdeacons and deans.
Charing.Thy King will ne'er fight unless for his Queens.
Charing.Thy King will ne'er fight unless for his Queens.
Woolchurch.He that dys for ceremonys, dys like a fool.
Woolchurch.He that dys for ceremonys, dys like a fool.
Charing.The King on thy back is a lamentable tool.
Charing.The King on thy back is a lamentable tool.
Woolchurch.the Goat and the Lion I Equally Hate,And Freemen alike value life and estate:Tho' the father and son be different rods,Between the two scourgers we find little odds;Both infamous stand in three kingdoms' votes,This for picking our pockets, that for cutting our throats.
Woolchurch.the Goat and the Lion I Equally Hate,
And Freemen alike value life and estate:
Tho' the father and son be different rods,
Between the two scourgers we find little odds;
Both infamous stand in three kingdoms' votes,
This for picking our pockets, that for cutting our throats.
What is thy opinion of James Duke of York?
What is thy opinion of James Duke of York?
Charing.The same that the frogs had of Jupiter's stork.With the Turk in his head, and the Pope in his heart,Father Patrick's disciples will make England smart.If e'er he be king, I know Britain's doom,We must all to a stake, or be converts to Rome.Ah! Tudor, ah! Tudor, of Stuarts enough;None ever reigned like old Bess in the ruff.
Charing.The same that the frogs had of Jupiter's stork.
With the Turk in his head, and the Pope in his heart,
Father Patrick's disciples will make England smart.
If e'er he be king, I know Britain's doom,
We must all to a stake, or be converts to Rome.
Ah! Tudor, ah! Tudor, of Stuarts enough;
None ever reigned like old Bess in the ruff.
Woolchurch.But canst thou devise when things will be mended?
Woolchurch.But canst thou devise when things will be mended?
Charing.When the reign of the line of the Stuarts is ended."
Charing.When the reign of the line of the Stuarts is ended."
And these very lampoons had a hand in ending them.
In the days of Buckingham there was a famous house of entertainment in Charing Cross, called Locket's Ordinary. Where it exactly stood seems to be no longer known: we suspect by the great Northumberland Coffee-house. "It is often mentioned," says a manuscript in Birch's collection, "in the plays of Cibber, Vanbrugh, &c., where the scene sometimes is laid." It was much frequented by Sir George Etherege, as appears from the following anecdotes, picked up at the British Museum. Sir George Etherege and his company, "provoked by something amiss in the entertainment or attendance, got into a violent passion and abused the waiters. This brought in Mrs. Locket: 'We are so provoked,' said Sir George, 'that even I could find in my heart to pull the nose-gay out of your bosom, and throw the flowers in your face.' This turned all their anger into jest."
"Sir G. Etherege discontinued Locket's Ordinary, having run up a score which he could not conveniently discharge. Mrs. Locket sent one to dun him, and to threaten him with a prosecution. He bid the messenger tell her that he would kiss her if she stirred a step in it. When this answer was brought back, she called for her hood and scarf, and told her husband, who interposed, that 'she'd see if there was any fellow alive who had the impudence.' 'Pr'ythee, my dear, don't be so rash,' said her husband, 'you don't know what a man may do in his passion.'"[326]
"Sir G. Etherege discontinued Locket's Ordinary, having run up a score which he could not conveniently discharge. Mrs. Locket sent one to dun him, and to threaten him with a prosecution. He bid the messenger tell her that he would kiss her if she stirred a step in it. When this answer was brought back, she called for her hood and scarf, and told her husband, who interposed, that 'she'd see if there was any fellow alive who had the impudence.' 'Pr'ythee, my dear, don't be so rash,' said her husband, 'you don't know what a man may do in his passion.'"[326]
The site of the tavern is now also unknown, where Prior was found, when a boy, reading Horace. It was called the Rummer. Mr. Nichols has found that, in the year 1685, it was kept by "Samuel Prior," and that the "annual feasts of the nobility and gentry living in the parish of St. Martin" were held there, October 14, in that year. "Prior," says Johnson, "is supposed to have fallen, by his father's death, into the hands of his uncle, a vintner near Charing Cross, who sent him for some time to Dr. Busby, at Westminster; but, not intending to give him any education beyond that of the school, took him, when he was well educated in literature, to his own house, where the Earl of Dorset, celebrated for patronage of genius, found him by chance, as Burnet relates, reading Horace, and was so well pleased with his proficiency, that he undertook the care and cost of his academical education."[327]
It is doubtful, however, from one of Prior's epistles to Fleetwood Shepherd, whether the poet was more indebted to the Lord Dorset or to that gentleman for his first advancement in life, though the Earl finally became his great patron. He says to Shepherd,—
"Now, as you took me up when littleGave me my learning and my vittle,Asked for me, from my lord, things fittingKind, as I 'ad been your own begetting,Confirm what formerly you've given,Nor leave me now at six and seven,As Sunderland has left Mun Stephen."
"Now, as you took me up when littleGave me my learning and my vittle,Asked for me, from my lord, things fittingKind, as I 'ad been your own begetting,Confirm what formerly you've given,Nor leave me now at six and seven,As Sunderland has left Mun Stephen."
"Now, as you took me up when littleGave me my learning and my vittle,Asked for me, from my lord, things fittingKind, as I 'ad been your own begetting,Confirm what formerly you've given,Nor leave me now at six and seven,As Sunderland has left Mun Stephen."
"Now, as you took me up when little
Gave me my learning and my vittle,
Asked for me, from my lord, things fitting
Kind, as I 'ad been your own begetting,
Confirm what formerly you've given,
Nor leave me now at six and seven,
As Sunderland has left Mun Stephen."
And again:—
"My uncle, rest his soul! when living,Might have contrived me ways of thriving;Taught me with cider to replenishMy vats, or ebbing tide of Rhenish;So, when for hock I drew pricked white-wine,Swear 't had the flavour, and was right-wine;Or sent me with ten pounds to Furni-Val's Inn, to some good rogue attorney;Where now, by forging deeds and cheating,I 'ad found some handsome ways of getting.All this you made me quit to followThat sneaking, whey-fac'd god Apollo;Sent me among a fiddling crewOf folks, I 'ad never seen nor knew,Calliope, and God knows who.I add no more invectives to it,You spoiled the youth to make a poet."
"My uncle, rest his soul! when living,Might have contrived me ways of thriving;Taught me with cider to replenishMy vats, or ebbing tide of Rhenish;So, when for hock I drew pricked white-wine,Swear 't had the flavour, and was right-wine;Or sent me with ten pounds to Furni-Val's Inn, to some good rogue attorney;Where now, by forging deeds and cheating,I 'ad found some handsome ways of getting.All this you made me quit to followThat sneaking, whey-fac'd god Apollo;Sent me among a fiddling crewOf folks, I 'ad never seen nor knew,Calliope, and God knows who.I add no more invectives to it,You spoiled the youth to make a poet."
"My uncle, rest his soul! when living,Might have contrived me ways of thriving;Taught me with cider to replenishMy vats, or ebbing tide of Rhenish;So, when for hock I drew pricked white-wine,Swear 't had the flavour, and was right-wine;Or sent me with ten pounds to Furni-Val's Inn, to some good rogue attorney;Where now, by forging deeds and cheating,I 'ad found some handsome ways of getting.All this you made me quit to followThat sneaking, whey-fac'd god Apollo;Sent me among a fiddling crewOf folks, I 'ad never seen nor knew,Calliope, and God knows who.I add no more invectives to it,You spoiled the youth to make a poet."
"My uncle, rest his soul! when living,
Might have contrived me ways of thriving;
Taught me with cider to replenish
My vats, or ebbing tide of Rhenish;
So, when for hock I drew pricked white-wine,
Swear 't had the flavour, and was right-wine;
Or sent me with ten pounds to Furni-
Val's Inn, to some good rogue attorney;
Where now, by forging deeds and cheating,
I 'ad found some handsome ways of getting.
All this you made me quit to follow
That sneaking, whey-fac'd god Apollo;
Sent me among a fiddling crew
Of folks, I 'ad never seen nor knew,
Calliope, and God knows who.
I add no more invectives to it,
You spoiled the youth to make a poet."
Johnson says "A survey of the life and writings of Prior may exemplify a sentence which he doubtless understood well when he read Horace at his uncle's; 'the vessel long retains the scent which it first receives.' In his private relaxation he revived the tavern, and in his amorous pedantry he exhibited the college. But on higher occasions and nobler subjects, when habit was overpowered by the necessity of reflection, he wanted not wisdom as a statesman, or elegance as a poet." It is doubtful whether the general colour of everybody's life and character might not be found in that of his childhood; but there is no more reason to think that Prior's tavern propensities were owing to early habit than those of his patrician companions. No man was fonder of his bottle than Lord Dorset, and of low company than many a lord has been. According to Burke, who was a king's man, kings are naturally fond of low company. Yet they are no nephews oftavern-keepers. Nor does it appear that Prior did anything in his uncle's house but pass the time and read.
Thomson wrote part of his "Seasons" in the room over the shop of Mr. Egerton, bookseller, where he resided when he first came to London. He was at that time a raw Scotchman, gaping about town, getting his pocket picked, and obliged to wait upon great men with his poem of "Winter." Luckily his admiration of freedom did not hinder him from acquiring the highest patronage. He obtained an easy place, which required no compromise with his principles, and passed the latter part of his life in a dwelling of his own at Richmond, writing in his garden, and listening to nightingales. He was of an indolent constitution, and has been seen in his garden eating peaches off the trees, with his hands in his waistcoat pockets. But his indolence did not hinder him from writing. He had the luck to have the occupation he was fond of; and no man perhaps in his native country, with the exception of Shakspeare, has acquired a greater or more unenvied fame. His friends loved him, and his readers love his memory.
In Spring Gardens, originally a place of public entertainment, died Mrs. Centlivre, the sprightly authoress of the "Wonder," the "Busy Body," and the "Bold Stroke for a Wife." She was buried at St. Martin's. She is said to have been a beauty, an accomplished linguist, and a good-natured friendly woman. Pope put her in his "Dunciad," for having written, it is said, a ballad against his "Homer" when she was a child! But the probability is that she was too intimate with Steele and other friends of Addison while the irritable poet was at variance with them. It is not impossible, also, that some raillery of hers might have been applied to him, not very pleasant from a beautiful woman against a man of his personal infirmities, who was naturally jealous of not being well with the sex. Mrs. Centlivre is said to have been seduced when young by Anthony Hammond, father of the author of the "Love Elegies," who took her to Cambridge with him in boy's clothes. This did not hinder her from marrying a nephew of Sir Stephen Fox, who died a year thereafter; nor from having two husbands afterwards. Her second was an officer in the army, of the name of Carrol, who, to her great sorrow, was killed in a duel. Her third husband, Mr. Centlivre, who had the formidable title of Yeoman of the Mouth, being principal cook to Queen Anne, fell in love with her when she was performing the part ofAlexander the Great, at Windsor; for she appears at one time to have been an actress, though she never performed in London. Mrs. Centlivre's dramas are not in the taste of Mrs. Hannah More's, but the public still have a regard for them. All the plays above-mentioned are stock pieces. The reason is, that, careless as they are in dialogue, and not very scrupulous in manners, they are full of action and good-humour.
Hedge Lane retained its name till lately, when, ceasing to be a heap of squalidity, it was new christened and received the appellation of Dorset Place. Part of it is merged in Pall Mall East. It is now the handsomest end of the thoroughfare which runs up into Oxford Road, and takes the successive names of Whitcomb, Princes, and Wardour Streets. Not long ago the whole thoroughfare appears to have been called Hedge Lane. It is related of Steele, Budgel, and Philips, that, issuing from a tavern one day in Gerrard Street, they were about to turn into Hedge Lane, when they were told that some suspicious-looking persons were standing there as if in wait. "Thank ye," said the wits, and hurried three different ways.
It is not pleasant to have old places altered which are connected with interesting recollections, even if the place or recollection be none of the pleasantest. When the houses in Suffolk Street were pulled down, we could not help regretting that the abode was among them in which poor Miss Vanhomrigh lived, who died for love of Swift. She resided there with her mother, the widow of a Dutch merchant, and had a small fortune. Swift while in England, upon the affairs of the Irish Church, was introduced to them, and became so intimate as to leave his best gown and cassock there for convenience. He found the coffee also very pleasant, and gradually became too much interested in the romantic spirit and flattering attentions of the young lady, whose studies he condescended to direct, and who, in short, fell in love with him at an age when he was old enough to be her father. Unluckily he was married; and most unluckily he did not say a word about the matter. It is curious to observe in the letters which he sent over to Stella (his wife), with what an affected indifference he speaks of the Vanhomrighs and his visits to them, evidently thinking it necessary all the while to account for their frequency. When he left England, Miss Vanhomrigh, after the death of her mother, followed him, and proposed that he should either marry or refuse her. He would do neither.
At length both the ladies, the married and unmarried, discovered their mutual secret: a discovery which is supposed ultimately to have hastened the death of both. Miss Vanhomrigh's survival of it was short—not many weeks. For what may remain to be said on this painful subject the reader will allow us to quote a passage from one of the magazines.
"There was a vanity, perhaps, on both sides, though it may be wrong to attribute a passion wholly to that infirmity, where the object of it is not only a person celebrated, but one full of wit and entertainment. The vanity was certainly not the less on his side. Many conjectures have been made respecting the nature of this connection of Swift's, as well as another more mysterious. The whole truth, in the former instance, appears obvious enough. Swift, partly from vanity, and partly from a more excusable craving after some recreation of his natural melancholy, had suffered himself to take a pleasure, and exhibit an interest, in the conversation of an intelligent young woman, beyond what he ought to have done. An attachment on her part ensued, not greater, perhaps, than he contemplated with a culpable satisfaction as long as it threatened no very great disturbance of his peace, but which must have given him great remorse in after-times, when he reflected upon his encouragement of it. On the occasion of its disclosure his self-love inspired him with one of his most poetical fancies:—'Cadenus many things had writ;Vanessa much esteemed his wit,And called for his poetic works:Meanwhile the boy in secret lurks,And while the book was in her handThe urchin from his private stand,Took aim, and shot with all his strengthA dart of such prodigious length,It pierced the feeble volume through,And deep transfixed her bosom too.Some lines more moving than the rest,Stuck to the point that pierced her breast,And borne directly to the heart,With pains unknown increased her smart.Vanessa, not in years a score,Dreams of a gown of forty-four,Imaginary charms can findIn eyes with reading almost blind:Cadenus now no more appearsDeclined in health, advanced in years,She fancies music in his tongue,Nor farther looks, but thinks him young.'"A reflection ensues which it is a pity he had not made before:—'What mariner is not afraidTo venture in a ship decayed?What planter will attempt to yokeA sapling with a fallen oak?As years increase she brighter shines,Cadenus with each day declines;And he must fall a prey to timeWhile she continues in her prime.'"If he had thought of this when he used to go to her mother's house in order to change his wig and gown and drink coffee, he would have avoided those encouragements of Miss Vanhomrigh's sympathy and admiration, which must have given rise to very bitter reflections when she read such passages as the lines that follow:—'Cadenus, common forms apart,In every scene had kept his heart;Had sighed and languished, vowed and writ,For pastime, or to show his wit.'"It was sport to him, but death to her. His allegations of not being conscious of anything on her part, are not to be trusted. There are few men whose self-love is not very sharp-sighted on such occasions,—men of wit in particular; nor was Swift, notwithstanding the superiority he assumed over fopperies of all sorts, and the great powers which gave a passport to the assumption, exempt, perhaps, from any species of vanity. The more airs he gives himself on that point, the less we are to believe him. He was fond of lords and great ladies, and levees, and canonicals, and of having the verger to walk before him. He saw very well, we may be assured, the impression which he made on the young lady; but he hoped, as others have hoped, that it would accommodate itself to circumstances in cases of necessity; or he pretended to himself that he was too modest to believe it a great one; or sacrificing her ultimate good to her present pleasure and to his own, he put off the disagreeable day of alteration and self-denial till it was too late. There are many reasons why Swift should have acted otherwise, and why no man, at any time of life, should hazard the peace of another by involvements which he cannot handsomely follow up. If he does, he is bound to do what he can for it to the last."[328]
"There was a vanity, perhaps, on both sides, though it may be wrong to attribute a passion wholly to that infirmity, where the object of it is not only a person celebrated, but one full of wit and entertainment. The vanity was certainly not the less on his side. Many conjectures have been made respecting the nature of this connection of Swift's, as well as another more mysterious. The whole truth, in the former instance, appears obvious enough. Swift, partly from vanity, and partly from a more excusable craving after some recreation of his natural melancholy, had suffered himself to take a pleasure, and exhibit an interest, in the conversation of an intelligent young woman, beyond what he ought to have done. An attachment on her part ensued, not greater, perhaps, than he contemplated with a culpable satisfaction as long as it threatened no very great disturbance of his peace, but which must have given him great remorse in after-times, when he reflected upon his encouragement of it. On the occasion of its disclosure his self-love inspired him with one of his most poetical fancies:—
'Cadenus many things had writ;Vanessa much esteemed his wit,And called for his poetic works:Meanwhile the boy in secret lurks,And while the book was in her handThe urchin from his private stand,Took aim, and shot with all his strengthA dart of such prodigious length,It pierced the feeble volume through,And deep transfixed her bosom too.Some lines more moving than the rest,Stuck to the point that pierced her breast,And borne directly to the heart,With pains unknown increased her smart.Vanessa, not in years a score,Dreams of a gown of forty-four,Imaginary charms can findIn eyes with reading almost blind:Cadenus now no more appearsDeclined in health, advanced in years,She fancies music in his tongue,Nor farther looks, but thinks him young.'
'Cadenus many things had writ;Vanessa much esteemed his wit,And called for his poetic works:Meanwhile the boy in secret lurks,And while the book was in her handThe urchin from his private stand,Took aim, and shot with all his strengthA dart of such prodigious length,It pierced the feeble volume through,And deep transfixed her bosom too.Some lines more moving than the rest,Stuck to the point that pierced her breast,And borne directly to the heart,With pains unknown increased her smart.Vanessa, not in years a score,Dreams of a gown of forty-four,Imaginary charms can findIn eyes with reading almost blind:Cadenus now no more appearsDeclined in health, advanced in years,She fancies music in his tongue,Nor farther looks, but thinks him young.'
'Cadenus many things had writ;Vanessa much esteemed his wit,And called for his poetic works:Meanwhile the boy in secret lurks,And while the book was in her handThe urchin from his private stand,Took aim, and shot with all his strengthA dart of such prodigious length,It pierced the feeble volume through,And deep transfixed her bosom too.Some lines more moving than the rest,Stuck to the point that pierced her breast,And borne directly to the heart,With pains unknown increased her smart.Vanessa, not in years a score,Dreams of a gown of forty-four,Imaginary charms can findIn eyes with reading almost blind:Cadenus now no more appearsDeclined in health, advanced in years,She fancies music in his tongue,Nor farther looks, but thinks him young.'
'Cadenus many things had writ;
Vanessa much esteemed his wit,
And called for his poetic works:
Meanwhile the boy in secret lurks,
And while the book was in her hand
The urchin from his private stand,
Took aim, and shot with all his strength
A dart of such prodigious length,
It pierced the feeble volume through,
And deep transfixed her bosom too.
Some lines more moving than the rest,
Stuck to the point that pierced her breast,
And borne directly to the heart,
With pains unknown increased her smart.
Vanessa, not in years a score,
Dreams of a gown of forty-four,
Imaginary charms can find
In eyes with reading almost blind:
Cadenus now no more appears
Declined in health, advanced in years,
She fancies music in his tongue,
Nor farther looks, but thinks him young.'
"A reflection ensues which it is a pity he had not made before:—
'What mariner is not afraidTo venture in a ship decayed?What planter will attempt to yokeA sapling with a fallen oak?As years increase she brighter shines,Cadenus with each day declines;And he must fall a prey to timeWhile she continues in her prime.'
'What mariner is not afraidTo venture in a ship decayed?What planter will attempt to yokeA sapling with a fallen oak?As years increase she brighter shines,Cadenus with each day declines;And he must fall a prey to timeWhile she continues in her prime.'
'What mariner is not afraidTo venture in a ship decayed?What planter will attempt to yokeA sapling with a fallen oak?As years increase she brighter shines,Cadenus with each day declines;And he must fall a prey to timeWhile she continues in her prime.'
'What mariner is not afraid
To venture in a ship decayed?
What planter will attempt to yoke
A sapling with a fallen oak?
As years increase she brighter shines,
Cadenus with each day declines;
And he must fall a prey to time
While she continues in her prime.'
"If he had thought of this when he used to go to her mother's house in order to change his wig and gown and drink coffee, he would have avoided those encouragements of Miss Vanhomrigh's sympathy and admiration, which must have given rise to very bitter reflections when she read such passages as the lines that follow:—
'Cadenus, common forms apart,In every scene had kept his heart;Had sighed and languished, vowed and writ,For pastime, or to show his wit.'
'Cadenus, common forms apart,In every scene had kept his heart;Had sighed and languished, vowed and writ,For pastime, or to show his wit.'
'Cadenus, common forms apart,In every scene had kept his heart;Had sighed and languished, vowed and writ,For pastime, or to show his wit.'
'Cadenus, common forms apart,
In every scene had kept his heart;
Had sighed and languished, vowed and writ,
For pastime, or to show his wit.'
"It was sport to him, but death to her. His allegations of not being conscious of anything on her part, are not to be trusted. There are few men whose self-love is not very sharp-sighted on such occasions,—men of wit in particular; nor was Swift, notwithstanding the superiority he assumed over fopperies of all sorts, and the great powers which gave a passport to the assumption, exempt, perhaps, from any species of vanity. The more airs he gives himself on that point, the less we are to believe him. He was fond of lords and great ladies, and levees, and canonicals, and of having the verger to walk before him. He saw very well, we may be assured, the impression which he made on the young lady; but he hoped, as others have hoped, that it would accommodate itself to circumstances in cases of necessity; or he pretended to himself that he was too modest to believe it a great one; or sacrificing her ultimate good to her present pleasure and to his own, he put off the disagreeable day of alteration and self-denial till it was too late. There are many reasons why Swift should have acted otherwise, and why no man, at any time of life, should hazard the peace of another by involvements which he cannot handsomely follow up. If he does, he is bound to do what he can for it to the last."[328]
The famous Calves' Head Club (in ridicule of the memory of Charles I.) was held at a tavern in Suffolk Street; at least the assembly of it was held there which made so much noise in the last century, and produced a riot. At this meeting it was said that a bleeding calf's head had been thrown out of the window, wrapt up in a napkin, and that the members drank damnation to the race of the Stuarts. This was believed till the other day, and has often been lamented as a disgusting instance of party spirit. To say the truth, the very name of the club was disgusting, and a dishonour to the men who invented it. It was more befitting their own heads. But the particulars above mentioned are untrue. The letter has been set right by the publication of "Spence's Anecdotes," at the end of which are some letters to Mr. Spence, including one from Lord Middlesex, giving the real account of theaffair. By the style of the letter the reader may judge what sort of heads the members had, and what was reckoned the polite way of speaking to a waiter in those days:—
Whitehall, Feb. ye9th, 1735."DearSpanco,"I don't in the least doubt but long before this time the noise of the riot on the 30 of Jan. has reached you at Oxford, and though there has been as many lies and false reports raised upon the occasion in this good city as any reasonable man could expect, yet I fancy even those may be improved or increased before they come to you. Now, that you may be able to defend your friends (as I don't in the least doubt you have an inclination to do), I'll send you the matter of fact literally and truly as it happened, upon my honour. Eight of us happened to meet together the 30th of January, it might have been the 10th of June, or any other day in the year, but the mixture of the company has convinced most reasonable people by this time that it was not a designed or premeditated affair. We met, then, as I told you before, by chance upon this day, and after dinner, having drunk very plentifully, especially some of the company, some of us going to the window unluckily saw a little nasty fire made by some boys in the street, of straw I think it was, and immediately cried out, 'Damn it, why should not we have a fire as well as anybody else?' Up comes the drawer, 'Damn you, you rascal, get us a bonfire.' Upon which the imprudent puppy runs down, and without making any difficulty (which he might have done by a thousand excuses, and which if he had, in all probability, some of us would have come more to our senses), sends for the faggots, and in an instant behold a large fire blazing before the door. Upon which some of us, wiser, or rather soberer, than the rest, bethinking themselves then, for the first time, what day it was, and fearing the consequences a bonfire on that day might have, proposed drinking loyal and popular healths to the mob (out of the window), which by this time was very great, in order to convince them we did not intend it as a ridicule upon that day. The healths that were drank out of the window were these, and these only: The King, Queen, and Royal Family, the Protestant Succession, Liberty and Property, the present Administration. Upon which the first stone was flung, and then began our siege: which, for the time it lasted, was at least as furious as that of Philipsbourgh; it was more than an hour before we got any assistance; the more sober part of us, doing this, had a fine time of it, fighting to prevent fighting; in danger of being knocked on the head by the stones that came in at the windows; in danger of being run through by our mad friends, who, sword in hand, swore they would go out, though they first made their way through us. At length the justice, attended by a strong body of guards, came and dispersed the populace. The person who first stirred up the mob is known; he first gave them money, and then harangued them in a most violent manner; I don't know if he did not fling the first stone himself. He is an Irishman and a priest, and belonging to Imberti, the Venetian Envoy. This is the whole story from which so many calves' heads, bloody napkins, and the Lord knows what has been made; it has been the talk of the town and the country, and small beer and bread and cheese to my friends the Garrettersin Grub Street, for these few days past. I, as well as your friends, hope to see you soon in town. After so much prose, I can't help ending with a few verses:—O had I lived in merry Charles's days,When dull the wise were called, and wit had praise;When deepest politics could never passFor aught, but surer tokens of an ass;When not the frolicks of one drunken nightCould touch your honour, make your fame less bright,Tho' mob-form'd scandal rag'd, and Papal spight."Middlesex."
Whitehall, Feb. ye9th, 1735.
"DearSpanco,
"I don't in the least doubt but long before this time the noise of the riot on the 30 of Jan. has reached you at Oxford, and though there has been as many lies and false reports raised upon the occasion in this good city as any reasonable man could expect, yet I fancy even those may be improved or increased before they come to you. Now, that you may be able to defend your friends (as I don't in the least doubt you have an inclination to do), I'll send you the matter of fact literally and truly as it happened, upon my honour. Eight of us happened to meet together the 30th of January, it might have been the 10th of June, or any other day in the year, but the mixture of the company has convinced most reasonable people by this time that it was not a designed or premeditated affair. We met, then, as I told you before, by chance upon this day, and after dinner, having drunk very plentifully, especially some of the company, some of us going to the window unluckily saw a little nasty fire made by some boys in the street, of straw I think it was, and immediately cried out, 'Damn it, why should not we have a fire as well as anybody else?' Up comes the drawer, 'Damn you, you rascal, get us a bonfire.' Upon which the imprudent puppy runs down, and without making any difficulty (which he might have done by a thousand excuses, and which if he had, in all probability, some of us would have come more to our senses), sends for the faggots, and in an instant behold a large fire blazing before the door. Upon which some of us, wiser, or rather soberer, than the rest, bethinking themselves then, for the first time, what day it was, and fearing the consequences a bonfire on that day might have, proposed drinking loyal and popular healths to the mob (out of the window), which by this time was very great, in order to convince them we did not intend it as a ridicule upon that day. The healths that were drank out of the window were these, and these only: The King, Queen, and Royal Family, the Protestant Succession, Liberty and Property, the present Administration. Upon which the first stone was flung, and then began our siege: which, for the time it lasted, was at least as furious as that of Philipsbourgh; it was more than an hour before we got any assistance; the more sober part of us, doing this, had a fine time of it, fighting to prevent fighting; in danger of being knocked on the head by the stones that came in at the windows; in danger of being run through by our mad friends, who, sword in hand, swore they would go out, though they first made their way through us. At length the justice, attended by a strong body of guards, came and dispersed the populace. The person who first stirred up the mob is known; he first gave them money, and then harangued them in a most violent manner; I don't know if he did not fling the first stone himself. He is an Irishman and a priest, and belonging to Imberti, the Venetian Envoy. This is the whole story from which so many calves' heads, bloody napkins, and the Lord knows what has been made; it has been the talk of the town and the country, and small beer and bread and cheese to my friends the Garrettersin Grub Street, for these few days past. I, as well as your friends, hope to see you soon in town. After so much prose, I can't help ending with a few verses:—
O had I lived in merry Charles's days,When dull the wise were called, and wit had praise;When deepest politics could never passFor aught, but surer tokens of an ass;When not the frolicks of one drunken nightCould touch your honour, make your fame less bright,Tho' mob-form'd scandal rag'd, and Papal spight.
O had I lived in merry Charles's days,When dull the wise were called, and wit had praise;When deepest politics could never passFor aught, but surer tokens of an ass;When not the frolicks of one drunken nightCould touch your honour, make your fame less bright,Tho' mob-form'd scandal rag'd, and Papal spight.
O had I lived in merry Charles's days,
When dull the wise were called, and wit had praise;
When deepest politics could never pass
For aught, but surer tokens of an ass;
When not the frolicks of one drunken night
Could touch your honour, make your fame less bright,
Tho' mob-form'd scandal rag'd, and Papal spight.
"Middlesex."
The author of a "Secret History of the Calves' Head Club, or the Republicans Unmasked" (supposed to be Ned Ward, of ale-house memory), attributes the origin to Milton and some other friends of the Commonwealth, in opposition to Bishop Juxon, Dr. Sanderson, and others, who met privately every 30th of January, and had compiled a private form of service for the day, not very different from that now in use.