One morning, Roche, Gabriel, and myself were summoned to the great council lodge; there we met with the four Comanches whom we had rescued some days before, and it would be difficult to translate from their glowing language their warm expressions of friendship and gratitude. We learned from them, that before the return of the Cayugas from the prairie they had concealed themselves in some crevices of the earth until night, when they contrived to seize upon three of the horses, and effect their escape. At the passage of the great chasm they had found the old red sash of Roche, which they produced, asking at the same time permission to keep it as a token from their Pale-face brothers. We shook hands and exchanged pipes. How noble and warm is an Indian in his feelings.
In the lodge we also perceived our friend of former days, "Opishka Koaki" (the White Raven); but as he was about to address the assembly, we restrained from renewing our acquaintance, and directed all our attention to what was transacting. After the ordinary ceremonies, Opishka Koaki commenced:--
"Warriors, I am glad you have so quickly understood my messages; but when does a Comanche turn his back on receiving the vermilion from his chief? Never! You know I called you for war, and you have come. 'Tis well. Yet, though I am a chief, I am a man. I may mistake; I may now and then strike a wrong path. I will do nothing, attempt nothing, without knowing the thoughts of my brave warriors. Then hear me!
"There live under the sun a nation of Reds-kins, whose men are cowards, never striking an enemy but when his back is turned, or when they number a hundred to one. This nation crawls in the prairies about the great chasms; they live upon carrion, and have no other horses but those they can steal from the deer-hearted Watchinangoes. Do my warrior? know such a people? Let them speak! I hear!"
At that moment a hundred voices shouted the name of Cayugas.
"I knew it!" exclaimed the chief, "there is but one such a people with a red skin; my warriors are keen-sighted, they cannot be mistaken. Now, we Comanches never take the scalp of a Cayuga any more than that of a hedge-hog; we kick them out of our way when they cross our path; that's all. Hear me, my braves, and believe me, though I will speak strange words: these reptiles have thought that because we have not killed them as toads and scorpions, it was because we were afraid of their poison. One thousand Cayugas, among other prisoners, have taken eight Comanches; they have eaten four of them, they would have eaten them all, but the braves escaped; they are here. Now, is an impure Cayuga a fit tomb for the body of a Comanche warrior? No! I read the answer in your burning eyes. What then shall we do? Shall we chastise them and give their carcases to the crows and wolves? What say my warriors; let them speak? I hear?"
All were silent, though it was evident that their feelings had been violently agitated. At last, an old chief rose and addressed Opishka:--
"Great chief," said he, "why askest thou? Can a Comanche and warrior think in any way but one? Look at them! See you not into their hearts? Perceive you not how fast the blood runs into their veins? Why ask? I say; thou knowest well their hearts' voice is but the echo of thine own. Say but a word, say, 'Let us go the Cayugas!' Thy warriors will answer: 'We are ready, show us the path!' Chief of a mighty nation, thou hast heard my voice, and in my voice are heard the thousand voices of thy thousand warriors."
Opishka Koaki rose again. "I knew it, but I wanted to hear it, for it does my heart good; it makes me proud to command so many brave warriors. Then to-morrow we start, and we will hunt the Cayugas even to the deepest of their burrows. I have said!"
Then the four rescued prisoners recounted how they had been taken, and what sufferings they had undergone. They spoke of their unfortunate companions and of their horrible fate, which they should have also shared had it not been for the courage of the three Pale-face brothers, who killed five Cayugas, and cut their bonds; they themselves killed five more of their cowardly foes and escaped, but till to-day they had had no occasion of telling to their tribe the bravery and generosity of the three Pale-faces.
At this narrative all the warriors, young and old, looked as though they were personally indebted to us, and would have come, one and all, to shake our hands, had it not been for the inviolable rules of the council lodge, which forbids any kind of disorder. It is probable that the scene had been prepared beforehand by the excellent chief, who wished to introduce us to his warriors under advantageous circumstances. He waved his hand to claim attention, and spoke again.
"It is now twelve moons, it is more! I met Owato Wanisha and his two brothers. He is a chief of the great Shoshones, who are our grandfathers, far--far under the setting of the sun beyond the big mountains. His two brothers are two great warriors from powerful nations far in the east and beyond the Sioux, the Chippewas beyond the 'Oposh-ton-ehoc[20],' even beyond the deep salt-water. One is a 'Shakanah' (Englishman), the other a 'Naimewa' from the 'Maha-mate-kosh-ehoj' (an exile from the French). They are good and they are brave: they have learned wisdom from the 'Macota Konayas' (priests), and Owato Wanisha knows how to build strong forts, which he can better defend than the Watchinangoes have defended theirs. I have invited him and his brother to come and taste the buffalo of our prairies, to ride our horses, and smoke the calumet of friendship. They have come, and will remain with us till we ourselves go to the big stony river (the Colorado of the West). They have come; they are our guests; the best we can command is their own already; but they are chiefs and warriors. A chief is a chief everywhere. We must treat them as chiefs, and let them select a band of warriors for themselves to follow them till they go away from us.
[20]Americans.
"You have heard what our scouts have said; they would have been eaten by the Cayugas, had it not been for our guests, who have preserved not only the lives of four men--that is nothing--but the honour of the tribe. I need say no more; I know my young men; I know my warriors; I know they will love the strangers as chiefs and brothers. I have said."
Having thus spoken, he walked slowly out of the lodge, which was immediately deserted for the green lawn before the village. There we were sumptuously entertained by all the principal chiefs and warriors of the tribe, after which they conducted us to a new tent, which they had erected for us in the middle of their principal square. There we found also six magnificent horses, well caparisoned, tied to the posts of the tent; they were the presents of the chiefs. At a few steps from the door was an immense shield, suspended upon four posts, and on which a beaver, the head of an eagle, and the claws of a bear were admirably painted--the first totem for me, the second for Gabriel, and the third for Roche. We gratefully thanked our hospitable hosts, and retired to rest in our rich and elegant dwelling.
The next morning we awoke just in time to witness the ceremony of departure; a war party, already on horseback, was waiting for their chief. At the foot of our shield were one hundred lances, whose owners belonged to the family and kindred of the Indians whom we had rescued from the Cayugas. A few minutes afterwards, the owners of the weapons appeared in the square, well mounted and armed, to place themselves at our entire disposal. We could not put our authority to a better use than by joining our friends in their expedition, so when the chief arrived, surrounded by the elders of the tribe, Gabriel advanced towards him.
"Chief," he said, "and wise men of a brave nation, you have conferred upon us a trust of which we are proud. To Owato Wanisha, perhaps, it was due, for he is mighty in his tribe; but I and the Shakanah are no chiefs. We will not decline your favour, but we must deserve it. The young beaver will remain in the village, to learn the wisdom of your old men, but the eagle and the bear must and will accompany you in your expedition. You have given them brave warriors, who would scorn to remain at home; we will follow you."
This proposition was received with flattering acclamations, and the gallant army soon afterwards left the village on its mission of revenge.
The Cayugas were, before that expedition, a powerful tribe, about whom little or nothing had ever been written or known. In their customs and manners of living they resemble in every way the Club Indians of the Colorado, who were destroyed by the small-pox. They led a wandering prairie life, but generally were too cowardly to fight well, and too inexpert in hunting to surround themselves with comforts, even in the midst of plenty. Like the Clubs, they are cannibals, though, I suspect, they would not eat a white man. They have but few horses, and these only when they could be procured by stealth, for, almost always starving, they could not afford to breed them, always eating the colts before they could be useful.
Their grounds lie in the vicinity of the great fork of the Rio Puerco, by lat. 35 degrees and long. 105 degrees from Greenwich. The whole nation do not possess half-a-dozen of rifles, most all of them being armed with clubs, bows, and arrows. Some old Comanches have assured me that the Cayuga country abounds with fine gold.
While I was with the Comanches, waiting the return of the expedition, I had an accident which nearly cost me my life. Having learned that there were many fine basses to be fished in a stream some twenty miles off, I started on horseback, with the view of passing the night there. I took with me a buffalo-hide, a blanket, and a tin cup, and two hours before sunset I arrived at the spot.
As the weather had been dry for some time, I could not pick any worms, so I thought of killing some bird or other small animal, whose flesh would answer for bait. Not falling in with any birds, I determined to seek for a rabbit or a frog. To save time, I lighted a fire, put my water to boil, spread my hide and blanket, arranged my saddle for a pillow, and then went in search of bait, and sassafras to make tea with.
While looking for sassafras, I perceived a nest upon a small oak near to the stream. I climbed to take the young ones, obtained two, which I put in my round jacket, and looked about me to see where I should jump upon the ground. After much turning about, I suspended myself by the hands from a hanging branch, and allowed myself to drop down. My left foot fell flat, but under the soft sole of my right mocassin I felt something alive, heaving or rolling. At a glance, I perceived that my foot was on the body of a large rattle-snake, with his head just forcing itself from under my heel.
Thus taken by surprise, I stood motionless and with my heart throbbing. The reptile worked itself free, and twisting round my leg, almost in a second bit me two or three times. The sharp pain which I felt from the fangs recalled me to consciousness, and though I felt convinced that I was lost, I resolved that my destroyer should die also. With my bowie-knife I cut its body into a hundred pieces; walked away very sad and gloomy, and sat upon my blanket near the fire.
How rapid and tumultuous were my thoughts! To die so young, and such a dog's death! My mind reverted to the happy scenes of my early youth, when I had a mother, and played so merrily among the golden grapes of sunny Frances and when later I wandered with my father in the Holy Land, in Italy and Egypt. I also thought of the Shoshones, of Roche and Gabriel, and I sighed. It was a moral agony; for the physical pain had subsided, and my leg was almost benumbed by paralysis.
The sun went down, and the last carmine tinges of his departed glory reminded me how soon my sun would set; then the big burning tears smothered me, for I was young, very young, and I could not command the courage and resignation to die such a horrible death. Had I been wounded in the field, leading my brave Shoshones, and hallooing the war-whoop, I would have cared very little about it; but thus, like a dog! It was horrible! and I dropped my head upon my knees, thinking how few hours I had now to live.
I was awakened from that absorbing torpor by my poor horse, who was busy licking my ears. The faithful animal suspected something was wrong, for usually at such a time I would sing Spanish ditties or some Indian war-songs. Sunset was also the time when I brushed and patted him. The intelligent brute knew that I suffered, and, in its own way, showed me that it participated in my affliction. My water, too, was boiling on the fire, and the bubbling of the water seemed to be a voice raised on purpose to divert my gloomy thoughts. "Aye, boil, bubble, evaporate," exclaimed I; "what do I care for water or tea now?"
Scarcely had I finished these words, when, turning suddenly my head round, my attention was attracted by an object before me, and a gleam of hope irradiated my gloomy mind: close to my feet I beheld five or six stems of the rattlesnake master weed. I well knew the plant, but I had been incredulous as to its properties. Often had I heard the Indians speaking of its virtues, but I had never believed them. "A drowning man will seize at a floating straw." By a violent effort I got up on my legs, went to fetch my knife, which I had left near the dead snake, and I commenced digging for two or three of the roots, with all the energy of despair.
These roots I cut into small slices, and threw them in the boiling water. It soon produced a dark green decoction, which I swallowed; it was evidently a powerful alkali, strongly impregnated with a flavour of turpentine. I then cut my mocassin, for my foot was already swollen to twice its ordinary size, bathed the wounds with a few drops of the liquid, and, chewing some of the slices, I applied them as a poultice, and tied them on with my scarf and handkerchief. I then put some more water to boil, and, half an hour afterwards, having drank another pint of the bitter decoction, I drew my blanket over me. In a minute or less after the second draught, my brain whirled, and a strange dizziness overtook me, which was followed by a powerful perspiration, and soon afterwards all was blank.
The next morning I was awakened by my horse again licking me. He wondered why I slept so late. I felt my head ache dreadfully, and I perceived that the burning rays of the sun for the last two hours had been darting upon my uncovered face. It was some time before I could collect my thoughts, and make out where I was. At last the memory of the dreadful incident of the previous evening broke upon my mind, and I regretted I had not died during my unconsciousness; for I thought that the weakness I felt was an effect of the poison, and that I should have to undergo an awful lingering death. Yet all around me, nature was smiling. Thousands of birds were singing their morning concert, and, at a short distance, the low and soft murmuring of the stream reminded me of my excessive thirst. Alas! well hath the Italian bard sung,--
"Nessun maggior dolore
Che riccordarsi del tempo felice
Nella miseria!"--DANTE.
As I lay and reflected upon my utter helplessness, again my heart swelled and my tears flowed freely. Thirst, however, gave me the courage which the freshness and beauty of nature had not been able to inspire me with. I thought of attempting to rise to fetch some water; but first I slowly passed my hand down my thigh, to feel my knee. I thought the inflammation would have rendered it as thick as my waist. My hand was upon my knee, and so sudden was the shock that my heart ceased to beat. Joy can be most painful; for I felt an acute pang through my breast, as from a blow of a dagger. When I moved my finger across the cap of my knee, it was quite free from inflammation, and perfectly sound. Again there was a reaction. "Ay," thought I, "'tis all on the ankle. How can I escape? Is not the poison a deadly one?" I dared not throw away the blanket and investigate further. I felt weaker and weaker, and again covered my head to sleep.
I did sleep, and when I awoke this time I felt myself a little invigorated, though my lips and tongue were quite parched. I remembered everything; down my hand slided; I could not reach my ankle, so I put up my knee. I removed the scarf and the poultice of master weed. My handkerchief was full of a dried, green, glutinous matter, and the wounds looked clean. Joy gave me strength. I went to the stream, drank plentifully, and washed. I still felt very feverish; and, although I was safe from the immediate effects of the poison, I knew that I had yet to suffer. Grateful to Heaven for my preservation, I saddled my faithful companion, and, wrapping myself closely in my buffalo-hide, I set off to the Comanche camp. My senses had left me before I arrived there. They found me on the ground, and my horse standing by me.
Fifteen days afterwards I awoke to consciousness, a weak and emaciated being. During this whole time I had been raving under a cerebral fever, death hovering over me. It appears that I had received a coup-de-soleil, in addition to my other mischances.
When I returned to consciousness, I was astonished to see Gabriel and Roche by my side; the expedition had returned triumphant. The Cayugas' villages had been burnt, almost all their warriors destroyed, and those who remained had sought a shelter in the fissures of the earth, or in the passes of the mountains unknown to any but themselves. Two of the Mexican girls had also been rescued, but what had become of the others they could not tell.
The kindness and cares of my friends, with the invigorating influence of a beautiful clime, soon restored me to comparative health, but it was a long time before I was strong enough to ride and resume my former exercise. During that time Gabriel made frequent excursions to the southern and even to the Mexican settlements, and on the return from his last trip he brought up news which caused the Indians, for that year, to forsake their hunting, and remain at home. General Lamar and his associates had hit upon a plan not only treacherous, but in open defiance of all the laws of nations. But what, indeed, could be expected from a people who murdered their guests, invited by them, and under the sanction of a white flag. I refer to the massacre of the Comanche chiefs at San Antonio.
The President of Mexico, Bustamente, had a view to a cessation of hostilities with Texas. The Texans had sent ambassadors to negotiate a recognition and treaty of alliance and friendship with other nations; they had despatched Hamilton to England to supplicate the cabinet of St. James to lend its mighty influence towards the recognition of Texas by Mexico; and while these negotiations were pending, and the peace with Mexico still in force, Lamar, in defiance of all good faith and honour, was secretly preparing an expedition, which, under the disguise of a mercantile caravan, was intended to conquer Santa Fé and all the northern Mexican provinces. This expedition of the Texans, as it would pass through the territory of the Comanches, whose villages, &c., if unprotected, would, in all probability, have been plundered, and their women and children murdered, induced the Comanches to break up their camp, and return home as speedily as possible.
During my convalescence, my tent, or I should say, the lawn before it, became a kind of general divan, where the warriors and elders of the tribe would assemble, to smoke and relate the strange stories of days gone by. Some of them appeared to me particularly beautiful; I shall, therefore, narrate them to the reader. One old chief began as follows:--
"I will tell ye of the Shkote-nah Pishkuan, or the boat of fire, when I saw it for the first time. Since that, the grass has withered fifteen times in the prairies, and I have grown weak and old. Then I was a warrior, and many scalps have I taken on the eastern shores of the Sabine. Then, also, the Pale-faces living in the prairies were good; we fought them because we were enemies, but they never stole anything from us, nor we from them.
"Well, at that time, we were once in the spring hunting the buffalo. The Caddoes, who are now a small tribe of starved dogs, were then a large powerful nation, extending from the Cross Timbers to the waters of the great stream, in the East, but they were gamblers and drunkards; they would sell all their furs for the; 'Shoba-wapo' (fire-water), and return to their villages to poison their squaws, and make brutes of their children. Soon they got nothing more to sell; and as they could not now do without the 'Shoba-wapo,' they began to steal. They would steal the horses and oxen of the Pale-faces, and say 'The Comanches did it.' When they killed trappers or travellers, they would go to the fort of the Yankees and say to them, 'Go to the wigwams of the Comanches, and you will see the scalps of your friends hanging upon long poles.' But we did not care for we knew it was not true.
"A long time passed away, when the evil spirit of the Cad does whispered to them to come to the villages of the Comanches while they were hunting, and to take away with them all that they could. They did so, entering the war-path as foxes and owls, during night. When they arrived, they found nothing but squaws, old women, and little children. Yet these fought well, and many of the Caddoes were killed before they abandoned their lodges. They soon found us out in the hunting-ground; and our great chief ordered me to start with five hundred warriors, and never return until the Caddoes should have no home, and wander like deer and starved wolves in the open prairie.
"I followed the track. First, I burnt their great villages in the Cross Timbers, and then pursued them in the swamps and cane-brakes of the East, where they concealed themselves among the long lizards of the water (the alligators). We, however, came up with them again, and they crossed the Sabine, to take shelter among the Yankees, where they had another village, which was their largest and their richest. We followed, and on the very shores of their river, although a thousand miles from our own country, and where the waters are dyed with the red clay of the soil, we encamped round their wigwams and prepared to conquer.
"It was at the gloomy season, when it rains night and day; the river was high, the earth damp, and our young braves shivering, even under their blankets. It was evening, when, far to the south, above one of the windings of the stream, I saw a thick black smoke rising as a tall pine among the clouds, and I watched it closely. It came towards us; and as the sky darkened and night came on, sparks of fire showed the progress of the strange sight. Soon noises were heard, like those of the mountains when the evil spirits are shaking them; the sounds were awful, solemn, and regular, like the throbs of a warrior's heart; and now and then a sharp, shrill scream would rend the air and awake other terrible voices in the forest.
"It came, and deer, bears, panthers were passing among us, madly flying before the dreaded unknown. It came, it flew, nearer and nearer, till we saw it plainly with its two big mouths, spitting fire like the burning mountains of the West. It rained very hard, and yet we saw all. It was like a long fish, shaped like a canoe, and its sides had many eyes, full of bright light as the stars above.
"I saw no one with the monster; he was alone, breaking the waters and splashing them with his arms, his legs, or his fins. On the top, and it was very high, there was a square lodge. Once I thought I could see a man in it, but it was a fancy; or perhaps the soul of the thing, watching from its hiding-place for a prey which it might seize upon. Happily it was dark, very dark, and being in a hollow along the banks, we could not be perceived; and the dreadful thing passed.
"The Caddoes uttered a loud scream of fear and agony, their hearts were melted. We said nothing, for we were Comanches and warriors; and yet I felt strange, and was fixed to where I stood. A man is but a man, and even a Red-skin cannot struggle with a spirit. The scream of the Caddoes, however, frightened the monster; its flanks opened and discharged some tremendous Anim Tekis (thunders) on the village. I heard the crashing of the logs, the splitting of the hides covering the lodges, and when the smoke was all gone, it left a smell of powder; the monster was far, far off and there was no trace of it left, except the moans of the wounded and the lamentation of the squaws among the Caddoes.
"I and my young men soon recovered our senses; we entered the village, burnt everything, and killed the warriors. They would not fight; but as they were thieves, we destroyed them. We returned to our own villages, every one of us with many scalps, and since that time the Caddoes have never been a nation; they wander from north to south, and from east to west; they have huts made with the bark of trees, or they take shelter in the burrows of the prairie dogs, with the owls and the snakes; but they have no lodges, no wigwams, no villages. Thus may it be with all the foes of our great nation."
This an historical fact. The steamboat "Beaver" made its first exploration upon the Red River, some eighty miles above the French settlement of Nachitochy, just at the very time that the Comanches were attacking the last Caddoe village upon the banks of the Red River. These poor savages yelled with terror when the strange mass passed thus before them, and, either from wanton cruelty or from fear of an attack, the boat fired four guns, loaded with grape-shot, upon the village, from which they were not a hundred yards distant.
The following is a narrative of events which happened in the time of Mosh Kohta (buffalo), a great chief, hundreds of years ago, when the unfortunate "La Salle" was shipwrecked upon the coast of Texas, while endeavouring to discover the mouth of the Mississippi. Such records are very numerous among the great prairie tribes; they bear sometimes the Ossianic type, and are related every evening during the month of February, when the "Divines" and the elders of the nation teach to the young men the traditions of former days.
"It was in the time of a chief, a great chief, strong, cunning, and wise, a chief of many bold deeds. His name was Mosh Kohta.
"It is a long while! No Pale-faces dwelt in the land of plenty (the translation of the Indian word 'Texas'); our grandfathers had just received it from the Great Spirit, and they had come from the setting of the sun across the big mountains to take possession. We were a great nation--we are so now, we have always been so, and we will ever be. At that time, also, our tribe spread all along the western shores of the great stream Mississippi, for no Pale-face had yet settled upon it. We were a great people, ruled by a mighty chief; the earth, the trees, the rivers, and the air know his name. Is there a place in the mountains or the prairies where the name of Mosh Kohta has not been pronounced and praised?
"At that time a strange warlike people of the Pale-Faces broke their big canoes along our coasts of the South, and they all landed on the shore, well armed with big guns and long rifles, but they had nothing to eat. These were the 'Mahamate-kosh-ehoj' (the French); their chief was a good man, a warrior, and a great traveller; he had started from the northern territories of the Algonquins, to go across the salt water in far distant lands, and bring back with him many good things which the Red-skins wanted:--warm blankets to sleep upon, flints to strike a fire, axes to cut the trees, and knives to skin the bear and the buffalo. He was a good man, and loved the Indians, for they also were good, and good people will always love each other.
"He met with Mosh Kohta; our warriors would not fight the strangers, for they were hungry, and their voices were soft; they were also too few to be feared, though their courage seemed great under misfortune, and they would sing and laugh while they suffered. We gave them food, we helped them to take from the waters the planks of their big canoe, and to build the first wigwam in which the Pale-faces ever dwelt in Texas. Two moons they remained hunting the buffalo with our young men, till at last their chief and his bravest warriors started in some small canoes of ours, to see if they could not enter the great stream, by following the coast towards the sunrise. He was gone four moons, and when he returned, he had lost half of his men, by sickness, hunger, and fatigue; yet Mosh Kohta bade him not despair; the great chief promised the Pale-faces to conduct them in the spring to the great stream, and for several more moons we lived all together, as braves and brothers should. Then, for the first time also, the Comanches got some of their rifles, and others knives. Was it good--was it bad? Who knows? Yet the lance and arrows killed as many buffaloes as lead and black dust (powder), and the squaws could take off the skin of a deer or a beaver without knives. How they did it, no one knows now; but they did it, though they had not yet seen the keen and sharp knives of the Pale-faces.
"However, it was not long time before many of the strangers tired of remaining so far from their wigwams: their chief every morning would look for hours towards the rising of the sun, as if the eyes of his soul could see through the immensity of the prairies; he became gloomy as a man of dark deeds (a Médecin), and one day, with half of his men, he began a long inland trail across prairies, swamps, and rivers, so much did he dread to die far from his lodge. Yet he did die: not of sickness, not of hunger, but under the knife of another Pale-face; and he was the first one from strange countries whose bones blanched without burial in the waste. Often the evening breeze whispers his name along the swells of the southern plains, for he was a brave man, and no doubt he is now smoking with his great Manitou.
"Well, he started. At that time the buffalo and the deer were plentiful, and the men went on their trail gaily till they reached the river of many forks (Trinity River), for they knew that every day brought them nearer and nearer to the forts of their people, though it was yet a long way--very long. The Pale-face chief had a son with him; a noble youth, fair to look upon, active and strong: the Comanches loved him. Mosh Kohta had advised him to distrust two of his own warriors; but he was young and generous, incapable of wrong or cowardice; he would not suspect it in others, especially among men of his own colour and nation, who had shared his toils, his dangers, his sorrows, and his joys.
"Now these two warriors our great chief had spoken of were bad men and very greedy; they were ambitious too, and believed that, by killing their chief and his son, they would themselves command the band. One evening, while they were all eating the meal of friendship, groans were heard--a murder had been committed. The other warriors sprang up; they saw their chief dead, and the two warriors coming towards them; their revenge was quick--quick as that of the panther: the two base warriors were killed.
"Then there was a great fight among the Pale-face band, in which many were slain; but the young man and some other braves escaped from their enemies, and, after two moons, reached the Arkansas, where they found their friends and some Makota Conayas (priests--black-gowns). The remainder of the band who left us, and who murdered their chief, our ancestors destroyed like reptiles, for they were venomous and bad. The other half of the Pale-faces, who had remained behind in their wood wigwams, followed our tribe to our great villages, became Comanches, and took squaws. Their children and grandchildren have formed a good and brave nation; they are paler than the Comanches, but their heart is all the same; and often in the hunting-grounds they join our hunters, partake of the same meals, and agree like brothers. These are the nation of the Wakoes, not far in the south, upon the trail of the Cross Timbers. But who knows not the Wakoes?--even children can go to their hospitable lodges."
This episode is historical. In the early months of 1684, four vessels left La Rochelle, in France, for the colonization of the Mississippi, bearing two hundred and eighty persons. The expedition was commanded by La Salle, who brought with him his nephew, Moranget. After a delay at Santo Domingo, which lasted two years, the expedition, missing the mouth of the Mississippi, entered the Bay of Matagorda, where they were shipwrecked. "There," says Bancroft in his History of America, "under the suns of June, with timber felled in an inland grove, and dragged for a league over the prairie grass, the colonists prepared to build a shelter, La Salle being the architect, and himself making the beams, and tenons, and mortises."
This is the settlement which made Texas a part of Louisiana. La Salle proposed to seek the Mississippi in the canoes of the Indians, who had showed themselves friendly, and, after an absence of about four months, and the loss of thirty men, he returned in rags, having failed to find "the fatal river." The eloquent American historian gives him a noble character:--"On the return of La Salle," says he, "he learned that a mutiny had broken out among his men, and they had destroyed a part of the colony's provisions. Heaven and man seemed his enemies, and, with the giant energy of an indomitable will, having lost his hopes of fortune, his hopes of fame, with his colony diminished to about one hundred, among whom discontent had given birth to plans of crime--with no European nearer than the river Pamuco, and no French nearer than the northern shores of the Mississippi, he resolved to travel on foot to his countrymen in the North, and renew his attempts at colonization."
It appears that La Salle left sixty men behind him, and on the 20th of March, 1686, after a buffalo-hunt, he was murdered by Duhaut and L'Archevêque, two adventurers, who had embarked their capital in the enterprise. They had long shown a spirit of mutiny, and the malignity of disappointed avarice so maddened them that they murdered their unfortunate commander.
I will borrow a page of Bancroft, who is more explicit than the Comanche chroniclers.
"Leaving sixty men at Fort St. Louis, in January, 1687, La Salle, with the other portion of his men, departed for Canada. Lading their baggage on the wild horses from the Cenis, which found their pasture everywhere in the prairies, in shoes made of green buffalo-hides; for want of other paths, following the track of the buffalo, and using skins as the only shelter against rain, winning favour with the savages by the confiding courage of their leader--they ascended the streams towards the first ridges of highlands, walking through beautiful plains and groves, among deer and buffaloes, now fording the clear rivulets, now building a bridge by felling a giant tree across a stream, till they had passed the basin of the Colorado, and in the upland country had reached a branch of the Trinity River.
"In the little company of wanderers there were two men, Duhaut and L'Archevêque, who had embarked their capital in the enterprise. Of these, Duhaut had long shown a spirit of mutiny; the base malignity of disappointed avarice, maddened by sufferings and impatient of control, awakened the fiercest passions of ungovernable hatred. Inviting Moranget to take charge of the fruits of a buffalo-hunt, they quarrelled with him and murdered him.
"Wondering at the delay of his nephew's return, La Salle, on the 20th of March, went to seek him. At the brink of the river he observed eagles hovering, as if over carrion, and he fired an alarm-gun. Warned by the sound, Duhaut and L'Archevêque crossed the river; the former skulked in the prairie grass; of the latter, La Salle asked, 'Where is my nephew?' At the moment of the answer, Duhaut fired; and, without uttering a word, La Salle fell dead. 'You are down now, grand bashaw! You are down now!' shouted one of the conspirators, as they despoiled his remains, which were left on the prairie, naked and without burial, to be devoured by wild beasts.
"Such was the end of this daring adventurer. For force of will and vast conceptions; for various knowledge, and quick adaptation of his genius to untried circumstances; for a sublime magnanimity, that resigned itself to the will of Heaven, and yet triumphed over affliction by energy of purpose and unfaltering hope,--he had no superior among his countrymen. He had won the affection of the Governor of Canada, the esteem of Colbert, the confidence of Seignelay, the favour of Louis XIV. After beginning the colonization of Upper Canada, he perfected the discovery of the Mississippi from the falls of St. Anthony to its mouth; and he will be remembered through all times as the father of colonization in the great central valley of the West."
Jontel, with the brother and son of La Salle, and others, but seven in all, obtained a guide from the Indians for the Arkansas, and, fording torrents, crossing ravines, making a ferry over rivers with rafts or boats of buffalo-hides, without meeting the cheering custom of the calumet, till they reached the country above the Red River, and leaving an esteemed companion in a wilderness grave, on the 24th of July, came upon a branch of the Mississippi. There they beheld on an island a large cross. Never did Christians gaze on that emblem with more deep-felt emotion. Near it stood a log hut, tenanted by two Frenchmen. A missionary, of the name of Tonti, had descended that river, and full of grief at not finding La Salle, had established a post near the Arkansas.
As the reader may perceive, there is not much difference between our printed records and the traditions of the Comanches.
It was during my convalescence that the fate of the Texan expedition to Santa Fé was decided; and as the real facts have been studiously concealed, and my intelligence, gained from the Indians, who were disinterested parties, was afterwards fully corroborated by an Irish gentleman who had been persuaded to join it, I may as well relate them here. Assuming the character of friendly traders, with some hundred dollars' worth of goods, as a blind to their real intentions, which were to surprise the Mexicans during the neutrality which had been agreed upon, about five hundred men were collected at Austin, for the expedition.
Although the report was everywhere circulated that this was to be a trading experiment, the expedition, when it quitted Austin, certainly wore a very different appearance. The men had been supplied with uniforms; generals, and colonels, and majors were dashing about in every direction, and they quitted the capital of Texas with drums beating and colours flying. Deceived by the Texans, a few respectable Europeans were induced to join this expedition, either for scientific research or the desire to visit a new and unexplored country, under such protection, little imagining that they had associated themselves with a large band of robbers, for no other name can be given to these lawless plunderers. But if the force made a tolerable appearance on its quitting the capital, a few hours' march put an end to all discipline and restraint.
Although the country abounded with game, and it was killed from mere wantonness, such was their improvidence, that they were obliged to resort to their salt pork and other provisions; and as, in thirty days, forty large casks of whisky were consumed, it is easy to suppose, which was indeed the fact, that every night that they halted, the camp was a scene of drunkenness and riot.
During the last few days of the march through the game country they killed more than a hundred buffaloes, yet, three days after they had quitted the prairies, and had entered the dreary northern deserts, they had no provisions left, and were compelled to eat their worn-out and miserable horses.
A true account of their horrible sufferings would beggar all description; they became so weak and utterly helpless that half a dozen Mexicans, well mounted, could have destroyed them all. Yet, miserable as they were, and under the necessity of conciliating the Indians, they could not forego their piratical and thieving propensities. They fell upon a small village of the Wakoes, whose warriors and hunters were absent, and, not satisfied with taking away all the eatables they could carry, they amused themselves with firing the Indian stores and shooting the children, and did not leave until the village was reduced to a heap of burning ashes. This act of cowardice sealed the fate of the expedition, which was so constantly harassed by the Wakoe warriors, and had lost already so many scalps, that afterwards meeting with a small party of Mexicans, they surrendered to them, that they might escape the well deserved and unrelenting vengeance of the warlike Wakoes.
Such was the fate of the Texan expedition; but there is another portion of the history which has been much talked of in the United States; I mean the history of their captivity and sufferings, while on their road from Santa Fé to Mexico. Mr. Daniel Webster hath made it a government question, and Mr. Pakenham, the British Ambassador in Mexico, has employed all the influence of his own position to restore to freedom the half-dozen of Englishmen who had joined the expedition. Of course, they knew nothing of the circumstances, except from the report of the Texans themselves. Now, it is but just that the Mexicans' version should be heard also. The latter is the true one--at least, so far as I can judge by what I saw, what I heard upon the spot, and from some Mexican documents yet In my possession.
The day before their capture the Texans, who for the last thirteen days had suffered all the pangs of hunger, came suddenly upon a flock of several thousand sheep, belonging to the Mexican government. As usual, the flock was under the charge of a Mexican family, living in a small covered waggon, in which they could remove from spot to spot, shifting the pasture-ground as required. In that country but very few individuals are employed to keep the largest herds of animals; but they are always accompanied by a number of noble dogs, which appear to be particularly adapted to protect and guide the animals. These dogs do not run about, they never bark or bite, but, on the contrary, they will walk gently up to any one of the flock that happens to stray, take it carefully by the ear, and lead it back to its companions. The sheep do not show the least fear of these dogs, nor is there any occasion for it. These useful guardians are a cross of the Newfoundland and St. Bernard breed, of a very large size, and very sagacious.
Now, if the Texans had asked for a hundred sheep, either for money or in barter (a sheep is worth about sixpence), they would have been supplied directly; but as soon as the flock was perceived one of the Texan leaders exclaimed, with an oath, "Mexicans' property, and a welcome booty; upon it, my boys, upon it, and no mercy," One of the poor Mexicans who had charge was shot through the head; the others succeeded In escaping by throwing themselves down among the thick ranks of the affrighted animals, till out of rifle-distance; then began a carnage without discrimination, and the Texans never ceased firing until the prairie was for miles covered with the bodies of their victims. Yet this grand victory was not purchased without a severe loss, for the dogs defended the property intrusted to their care; they scorned to run away, and before they could all be killed they had torn to pieces half a dozen of the Texans, and dreadfully lacerated as many more. The evening was, of course, spent in revelry; the dangers and fatigues, the delays and vexations of the march were now considered over, and high were their anticipations of the rich plunder in perspective. But this was the only feat accomplished by this Texan expedition: the Mexicans had not been deceived; they had had intelligence of the real nature of the expedition, and advanced parties had been sent out to announce its approach. Twenty-four hours after they had regaled themselves with mutton, one of these parties, amounting to about one hundred men, made its appearance. All the excitement of the previous evening had evaporated, the Texans sent out a flag of truce, and three hundred of them surrendered themselves unconditionally to this small Mexican force.
On one point the European nations had been much deceived, which is as to the character of the Mexican soldier, who appears to be looked upon with a degree of contempt. This is a great mistake, but it has arisen from the false reports and unfounded aspersions of the Texans, as to the result of many of their engagements. I can boldly assert (although opposed to them) that there is not a braver individual in the world than the Mexican; in my opinion, far superior to the Texan, although probably not equal to him in the knowledge and use of firearms.
One great cause of the Mexican army having occasionally met with defeat is that the Mexicans, who are of the oldest and best Castile blood, retain the pride of the Spanish race to an absurd degree. The sons of the old nobility are appointed as officers; they learn nothing, know nothing of military tactics--they know how to die bravely, and that is all.
The battle of St. Jacinta, which decided the separation of Texas, has been greatly cried up by the Texans; the fact is, it was no battle at all. The Mexicans were commanded by Santa Anna, who has great military talent, and the Mexicans reposed full confidence in him. Santa Anna feeling very unwell, went to a farm-house, at a small distance, to recover himself, and was captured by half-a-dozen Texan robbers, who took him on to the Texan army.
The loss of the general with the knowledge that there was no one fit to supply his place, dispirited the Mexicans, and they retreated; but since that time they have proved to the Texans how insecure they are, even at this moment England and other European governments have thought proper, very hastily, to recognize Texas, but Mexico has not, and will not.
The expedition to Santa Fé, by which the Texans broke the peace, occurred in the autumn of 1841; the Mexican army entered Texas in the spring of 1842, sweeping everything before them, from San Antonio de Bejar to the Colorado; but the Texans had sent emissaries to Yucatan, to induce that province to declare its independence. The war in Yucatan obliged the Mexican army to march back in that direction to quell the insurrection, which it did, and then returned to Texas, and again took possession of San Antonio de Bejar in September of the same year, taking many prisoners of consequence away with them.
It was the intention of the Mexicans to have returned to Texas in the spring of the year, but fresh disturbances in Yucatan prevented Santa Anna from executing his projects. Texas is, therefore, by no means secure, its population is decreasing, and those who had respectability attached to their character have left it. I hardly need observe that the Texan national debt, now amounting to thirteen millions of dollars, may, for many reasons, turn out to be not a very profitable investment[21].
[21]Perhaps the English reader will find it extraordinary that Santa Anna, once freed from his captivity, should not have re-entered Texas with an overwhelming force. The reason is very simple: Bustamente was a rival of Santa Anna for the presidency; the general's absence allowed him to intrigue, and when the news reached the capital that Santa Anna had fallen a prisoner, it became necessary to elect a new president. Bustamente had never been very popular, but having promised to the American population of the seaports that nothing should be attempted against Texas if he were elected, these, through mercantile interest, supported him, not only with their influence but also with their money.When, at last, Santa Anna returned to Mexico, his power was lost, and his designs upon Texas were discarded by his successor. Bustamente was a man entirely devoid of energy, and he looked with apathy upon the numerous aggressions made by the Texans upon the borders of Mexico. As soon, however, as the Mexicans heard that the Texans, in spite of the law of nations, had sent an expedition to Santa Fé, at the very time that they were making overtures for peace and recognition of their independence, they called upon Bustamente to account for his culpable want of energy. Believing himself secure against any revolution, the president answered with harsh measures, and the soldiery, now exasperated, put Santa Anna at their head, forcing him to re-assume the presidency. Bustamente ran away to Paris, the Santa Fé expedition was soon defeated, and, as we have seen, the president, Santa Anna, began his dictatorship with the invasion of Texas (March, 1842).
But to return to the Santa Fé expedition. The Texans were deprived of their arms and conducted to a small village, called Anton Chico, till orders should have been received as to their future disposition, from General Armigo, governor of the province.
It is not to be supposed that in a small village of about one hundred government shepherds, several hundred famished men could be supplied with all the necessaries and superfluities of life. The Texans accuse the Mexicans of having starved them in Anton Chico, forgetting that every Texan had the same ration of provisions as the Mexican soldier.
Of course the Texans now attempted to fall back upon the original falsehood, that they were a trading expedition, and had been destroyed and plundered by the Indians; but, unfortunately, the assault upon the sheep and the cowardly massacre of the shepherds were not to be got over. As Governor Armigo very justly observed to them, if they were traders, they had committed murder; if they were not traders, they were prisoners of war.
After a painful journey of four months, the prisoners arrived in the old capital of Mexico, where the few strangers who had been induced to join the expedition, in ignorance of its destination, were immediately restored to liberty; the rest were sent, some to the mines, to dig for the metal they were so anxious to obtain, and some were passed over to the police of the city, to be employed in the cleaning of the streets.
Many American newspapers have filled their columns with all manner of histories relative to this expedition; catalogues of the cruelties practised by the Mexicans have been given, and the sympathizing American public have been called upon to relieve the unfortunate men who had escaped. I will only give one instance of misrepresentation in the New OrleansPicayune, and put in juxta-position the real truth. It will be quite sufficient. Mr. Kendal says:--
"As the sun was about setting, those of us who were in front were startled by the report of two guns, following each other in quick succession. We turned to ascertain the cause, and soon found that a poor, unfortunate man, named Golpin, a merchant, and who had started upon the expedition with a small amount of goods, had been shot by the rear-guard, for no other reason than that he was too sick and weak to keep up. He had made a bargain with one of the guard to ride his mule a short distance, for which he was to pay him his only shirt! While in the act of taking it off, Salazar (the commanding officer) ordered a soldier to shoot him. The first ball only wounded the wretched man, but the second killed him instantly, and he fell with his shirt still about his face. Golpin was a citizen of the United States, and reached Texas a short time before the expedition. He was a harmless, inoffensive man, of most delicate constitution, and, during a greater part of the time we were upon the road, was obliged to ride in one of the waggons."
This story is, of course, very pathetic; but here we have a few lines taken from theBee, a New Orleans newspaper:--
"January, 1840. HORRIBLE MURDER!--Yesterday, at the plantation of William Reynolds, was committed one of those acts which revolt human nature. Henry Golpin, the overseer, a Creole, and strongly suspected of being a quadroone, had for some time acted improperly towards Mrs. Reynolds and daughters. A few days ago, a letter from W.R. was received from St. Louis, stating that he would return home at the latter end of the week; and Golpin, fearing that the ladies would complain of his conduct and have him turned out, poisoned them with the juice of some berries poured into their coffee. Death was almost instantaneous. A pretty mulatto girl of sixteen, an attendant andprotégéeof the young ladies, entering the room where the corpses were already stiff, found the miscreant busy in taking off their jewels and breaking up some recesses, where he knew that there were a few thousand dollars, In specie and paper, the produce of a recent sale of negroes. At first, he tried to coax the girl, offering to run away and marry her, but she repulsed him with indignation, and, forcing herself off his hold, she ran away to call for help. Snatching suddenly a rifle, he opened a window, and as the honest girl ran across the square towards the negroes' huts, she fell quite dead, with a ball passing across her temples. The Governor and police of the first and second municipalities offer one thousand dollars reward for the apprehension of the miserable assassin, who, of course, has absconded."
This is the "harmless and inoffensive man of delicate constitution, a citizen of the United States," which Mr. Kendal would give us as a martyr of Mexican barbarism. During the trip across the prairie, every man, except two or three, had shunned him, so well did every one know his character: and now I will describe the events which caused him to be shot in the way above related.
Two journeys after they had left Santa Fé they passed the night in a little village, four men being billeted in every house under the charge of one soldier. Golpin and another of his stamp were, however, left without any guard in the house of a small retailer of aguardiente, who, being now absent, had left his old wife alone in the house. She was a good hospitable soul, and thought it a Christian duty to administer to the poor prisoners all the relief she could afford. She gave them some of her husband's linen, bathed their feet with warm water mixed with whisky, and served up to them a plentiful supper.
Before they retired to rest, she made them punch, and gave them a small bottle of liquor, which they could conceal about them and use on the road. The next morning the sounds of the drums called the prisoners in the square to get ready for their departure. Golpin went to the old woman's room, insisting that she should give them more of the liquor. Now the poor thing had already done much. Liquor in these far inland countries, where there are no distilleries, reaches the enormous price of from sixteen to twenty dollars a gallon. So she mildly but firmly refused, upon which Golpin seized from the nail, where it was hung, a very heavy key, which he knew to be that of the little cellar underground, where the woman kept the liquor. She tried to regain possession of it, but during the struggle Golpin beat her brains out with a bar of iron that was in the room. This deed perpetrated, he opened the trap-door to the cellar, and among the folds of his blanket and that of his companion concealed as many flasks as they could carry. They then shut the street-door and joined their companions.
Two hours afterwards, the husband returned, and knocked in vain; at last, he broke open the door, and beheld his help-mate barbarously mangled. A neighbour soon told him about the two Texan guests, and the wretched man having made his depositions to an alcade, or constable, they both started upon fresh horses, and at noon overtook the prisoners. The commanding officers soon ascertained who were the two men that had been billeted at the old woman's, and found them surrounded by a group of Texans, making themselves merry with the stolen liqnor. Seeing that they were discovered, to save his life, Golpin's companion immediately peached, and related the whole of the transaction. Of course the assassin was executed.