Of many Names of Soldans,and of the Tower of Babylon
AtBabylon there is a fair church of our Lady, where she dwelled seven year, when she fled out of the land of Judea for dread of King Herod. And there lieth the body of Saint Barbara the virgin and martyr. And there dwelled Joseph, when he was sold of his brethren. And there made Nebuchadnezzar the king put three children into the furnace of fire, for they were in the right truth of belief, the which children men clept Anania, Azariah, Mishael, as the Psalm ofBenedicitesaith: but Nebuchadnezzar clept them otherwise, Shadrach, Meshach, and Abednego, that is to say, God glorious, God victorious, and God over all things and realms: and that was for the miracle, that he saw God’s Son go with the children through the fire, as he said.
There dwelleth the soldan in his Calahelyke (for thereis commonly his seat) in a fair castle, strong and great, and well set upon a rock. In that castle dwell alway, to keep it and to serve the soldan, more then 6000 persons, that take all their necessaries off the soldan’s court. I ought right well to know it; for I dwelled with him as soldier in his wars a great while against the Bedouins. And he would have married me full highly to a great prince’s daughter, if I would have forsaken my law and my belief; but I thank God, I had no will to do it, for nothing that he behight me.
And ye shall understand that the soldan is lord of five kingdoms, that he hath conquered and appropred to him by strength. And these be the names: the kingdom of Canapac, that is Egypt; and the kingdom of Jerusalem, where that David and Solomon were kings; and the kingdom of Syria, of the which the city of Damascus was chief; and the kingdom of Aleppo in the land of Mathe; and the kingdom Arabia, that was to one of the three kings, that made offering to our Lord, when he was born. And many other lands he holdeth in his hand. And therewithal he holdeth caliphs, that is a full great thing in their language, and it is as much to say as king.
And there were wont to be five soldans; but now there is no more but he of Egypt. And the first soldan was Zarocon, that was of Media, as was father to Saladin that took the Caliph of Egypt and slew him, and was made soldan by strength. After that was Soldan Saladin, in whose time the King of England, Richard the First, with many other, kept the passage, that Saladin ne might not pass. After Saladin reigned his son Boradin, and after him his nephew. After that, the Comanians that were in servage in Egypt, felt themselves that they were of great power, they chose them a soldan amongst them, the which made him to be clept Melechsalan. And in his time entered into the country of the kings of France Saint Louis, and fought with him; and [the soldan] took him and imprisoned him; and this [soldan] was slain by his own servants. And after, they chose another to be soldan, that they clept Tympieman; and he let deliver Saint Louis out of prisonfor a certain ransom. And after, one of these Comanians reigned, that hight Cachas, and slew Tympieman, for to be soldan; and made him be clept Melechmenes. And after another that had to name Bendochdare, that slew Melechmenes, for to be sultan, and clept himself Melechdare. In his time entered the good King Edward of England into Syria, and did great harm to the Saracens. And after, was this soldan empoisoned at Damascus, and his son thought to reign after him by heritage, and made him to be clept Melechsache; but another that had to name Elphy, chased him out of the country and made him soldan. This man took the city of Tripoli and destroyed many of the Christian men, the year of grace 1289, and after was he imprisoned of another that would be soldan, but he was anon slain. After that was the son of Elphy chosen to be soldan, and clept him Melechasseraff, and he took the city of Akon and chased out the Christian men; and this was also empoisoned, and then was his brother made soldan, and was clept Melechnasser. And after, one that was clept Guytoga took him and put him in prison in the castle of Mountroyal, and made him soldan by strength, and clept him Melechadel; and he was of Tartary. But the Comanians chased him out of the country, and did him much sorrow, and made one of themself soldan, that had to name Lachin. And he made him to be clept Melechmanser, the which on a day played at the chess, and his sword lay beside him; and so befell, that one wrathed him, and with his own proper sword he was slain. And after that, they were at great discord, for to make a soldan; and finally they accorded to Melechnasser, that Guytoga had put in prison at Mountroyal. And this reigned long and governed so that his eldest son was chosen after him, Melechmader, the which his brother let slay privily for to have the lordship, and made him to be clept Melechmadabron, and he soldan when I departed from those countries.
And wit ye well that the soldan may lead out of Egypt more than 20,000 men of arms, and out of Syria, and out of Turkey and out of other countries that he holds, he may arrere more than 50,000. And all those be at hiswages, and they be always at him, without the folk of his country, that is without number. And every each of them hath by year the mountance of six score florins; but it behoveth, that every of them hold three horses and a camel. And by the cities and by towns be admirals, that have the governance of the people; one hath to govern four, and another hath to govern five, another more, and another well more. And as many taketh the admiral by him alone, as all the other soldiers have under him; and therefore, when the soldan will advance any worthy knight, he maketh him an admiral. And when it is any dearth, the knights be right poor, and then they sell both their horse and their harness.
And the soldan hath four wives, one Christian and three Saracens, of the which one dwelleth at Jerusalem, and another at Damascus, and another at Ascalon; and when them list, they remove to other cities, and when the soldan will he may go to visit them. And he hath as many paramours as him liketh. For he maketh to come before him the fairest and the noblest of birth, and the gentlest damosels of his country, and he maketh them to be kept and served full honourably. And when he will have one to lie with him, he maketh them all to come before him, and he beholdeth in all, which of them is most to his pleasure, and to her anon he sendeth or casteth a ring from his finger. And then anon she shall be bathed and richly attired, and anointed with delicate things of sweet smell, and then led to the soldan’s chamber; and thus he doth as often as him list, when he will have any of them.
And before the soldan cometh no stranger, but if he be clothed in cloth of gold, or of Tartary or of Camaka, in the Saracens’ guise, and as the Saracens use. And it behoveth, that anon at the first sight that men see the soldan, be it in window or in what place else, that men kneel to him and kiss the earth, for that is the manner to do reverence to the soldan of them that speak with him. And when that messengers of strange countries come before him, the meinie of the soldan, when the strangers speak to him, they be about the soldan with swords drawnand gisarmes and axes, their arms lifted up in high with those weapons for to smite upon them, if they say any word that is displeasance to the soldan. And also, no stranger cometh before him, but that he maketh him some promise and grant of that the [stranger] asketh reasonably; by so it be not against his law. And so do other princes beyond, for they say that no man shall come before no prince, but that [he be] better, and shall be more gladder in departing from his presence than he was at the coming before him.
And understandeth, that that Babylon that I have spoken of, where that the sultan dwelleth, is not that great Babylon where the diversity of languages was first made for vengeance by the miracle of God, when the great Tower of Babel was begun to be made; of the which the walls were sixty-four furlongs of height; that is in the great desert of Arabia, upon the way as men go toward the kingdom of Chaldea. But it is full long since that any man durst nigh to the tower; for it is all desert and full of dragons and great serpents, and full of diverse venomous beasts all about. That tower, with the city, was of twenty-five mile in circuit of the walls, as they of the country say, and as men may deem by estimation, after that men tell of the country.
And though it be clept the Tower of Babylon, yet nevertheless, there were ordained within many mansions and many great dwelling-places, in length and breadth. And that tower contained great country in circuit, for the tower alone contained ten mile square. That tower founded King Nimrod that was king of that country; and he was the first king of the world. And he let make an image in the likeness of his father, and constrained all his subjects for to worship it; and anon began other lords to do the same, and so began the idols and the simulacres first.
The town and the city were full well set in a fair country and a plain that men clepe the country of Samar, of the which the walls of the city were two hundred cubits in height, and fifty cubits of deepness; and the river of Euphrates ran throughout the city and about the tower also. But Cyrus the King of Persia took from them theriver, and destroyed all the city and the tower also; for he departed that river in 360 small rivers, because that he had sworn, that he should put the river in such point, that a woman might well pass there, without casting off of her clothes, forasmuch as he had lost many worthy men that trowed to pass that river by swimming.
And from Babylon where the soldan dwelleth, to go right between the Orient and the Septentrion toward the great Babylon, is forty journeys to pass by desert. But it is not the great Babylon in the land and in the power of the said soldan, but it is in the power and the lordship of Persia, but he holdeth it of the great Chan, that is the greatest emperor and the most sovereign lord of all the parts beyond, and he is lord of the isles of Cathay and of many other isles and of a great part of Ind, and his land marcheth unto Prester John’s Land, and he holdeth so much land, that he knoweth not the end: and he is more mighty and greater lord without comparison than is the soldan: of his royal estate and of his might I shall speak more plenerly, when I shall speak of the land and of the country of Ind.
Also the city of Mecca where Mohammet lieth is of the great deserts of Arabia; and there lieth [the] body of him full honourably in their temple, that the Saracens clepen Musketh. And it is from Babylon the less, where the soldan dwelleth, unto Mecca above-said, into a thirty-two journeys.
And wit well, that the realm of Arabia is a full great country, but therein is over-much desert. And no man may dwell there in that desert for default of water, for that land is all gravelly and full of sand. And it is dry and no thing fruitful, because that it hath no moisture; and therefore is there so much desert. And if it had rivers and wells, and the land also were as it is in other parts, it should be as full of people and as full inhabited with folk as in other places; for there is full great multitude of people, whereas the land is inhabited. Arabia dureth from the ends of the realm of Chaldea unto the last end of Africa, and marcheth to the land of Idumea toward the end of Botron. And in Chaldea the chief city is Bagdad. And of Africa the chief city is Carthage, that Dido, thatwas Eneas’s wife, founded; the which Eneas was of the city of Troy, and after was King of Italy.
Mesopotamia stretcheth also unto the deserts of Arabia, and it is a great country. In this country is the city of Haran, where Abraham’s father dwelled, and from whence Abraham departed by commandment of the angel. And of that city was Ephraim, that was a great clerk and a great doctor. And Theophilus was of that city also, that our lady saved from our enemy. And Mesopotamia dureth from the river of Euphrates, unto the river of Tigris, for it is between those two rivers.
And beyond the river of Tigris is Chaldea, that is a full great kingdom. In that realm, at Bagdad above-said, was wont to dwell the caliph, that was wont to be both as Emperor and Pope of the Arabians, so that he was lord spiritual and temporal; and he was successor to Mahommet, and of his generation. That city of Bagdad was wont to be clept Sutis, and Nebuchadnezzar founded it; and there dwelled the holy prophet Daniel, and there he saw visions of heaven, and there he made the exposition of dreams.
And in old time there were wont to be three caliphs, he of Arabia and of Chaldea dwelt in the city of Bagdad above-said; and at Cairo beside Babylon dwelt the Caliph of Egypt; and at Morocco, upon the West Sea, dwelt the Caliph of the people of Barbary and of Africans. And now is there none of the caliphs, nor nought have been since the time of the Soldan Saladin; for from that time hither the soldan clepeth himself caliph, and so have the caliphs lost their name.
Also witeth well, that Babylon the less, where the soldan dwelleth, and at the city of Cairo that is nigh beside it, be great huge cities many and fair; and that one sitteth nigh that other. Babylon sitteth upon the river of Gyson, sometimes clept Nile, that cometh out of Paradise terrestrial.
That river of Nile, all the year, when the sun entereth into the sign of Cancer, it beginneth to wax, and it waxeth always as long as the sun is in Cancer and in the sign of the Lion; and it waxeth in such manner, that it is sometimesso great, that it is twenty cubits or more of deepness, and then it doth great harm to the goods that be upon the land. For then may no man travail to plough the lands for the great moisture, and therefore is there dear time in that country. And also, when it waxeth little, it is dear time in that country, for default of moisture. And when the sun is in the sign of Virgo, then beginneth the river for to wane and to decrease little and little, so that when the sun is entered into the sign of Libra, then they enter between these rivers. This river cometh, running from Paradise terrestrial, between the deserts of Ind, and after it smiteth unto land, and runneth long time many great countries under earth. And after it goeth out under an high hill, that men clepe Alothe, that is between Ind and Ethiopia the mountance of five months’ journeys from the entry of Ethiopia; and after it environeth all Ethiopia and Mauritania, and goeth all along from the land of Egypt unto the city of Alexandria to the end of Egypt, and there it falleth into the sea. About this river be many birds and fowls, as sikonies, that they clepen ibes.
Of the Country of Egypt;of the Bird Phoenix of Arabia;of the City of Cairo;of the Cunning to know Balm and to prove it;and of the Garners of Joseph
Egyptis a long country, but it is straight, that is to say narrow, for they may not enlarge it toward the desert for default of water. And the country is set along upon the river of Nile, by as much as that river may serve by floods or otherwise, that when it floweth it may spread abroad through the country; so is the country large of length. For there it raineth not but little in that country, and for that cause they have no water, but if it be of that flood of that river. And forasmuch as it ne raineth not in thatcountry, but the air is alway pure and clear, therefore in that country be the good astronomers, for they find there no clouds to letten them. Also the city of Cairo is right great and more huge than that of Babylon the less, and it sitteth above toward the desert of Syria, a little above the river above-said.
In Egypt there be two parts: the height, that is toward Ethiopia, and the lower, that is toward Arabia. In Egypt is the land of Rameses and the land of Goshen. Egypt is a strong country, for it hath many shrewd havens because of the great rocks that be strong and dangerous to pass by. And at Egypt, toward the east, is the Red Sea, that dureth unto the city of Coston; and toward the west is the country of Lybia, that is a full dry land and little of fruit, for it is overmuch plenty of heat, and that land is clept Fusthe. And toward the part meridional is Ethiopia. And toward the north is the desert, that dureth unto Syria, and so is the country strong on all sides. And it is well a fifteen journeys of length, and more than two so much of desert, and it is but two journeys in largeness. And between Egypt and Nubia it hath well a twelve journeys of desert. And men of Nubia be Christian, but they be black as the Moors for great heat of the sun.
In Egypt there be five provinces: that one is Sahythe; that other Demeseer; another Resith, that is an isle in the Nile; another Alexandria; and another the land of Damietta. That city was wont to be right strong, but it was twice won of the Christian men, and therefore after that the Saracens beat down the walls; and with the walls the tower thereof, the Saracens made another city more far from the sea, and clept it the new Damietta; so that now no man dwelleth at the rather town of Damietta. At that city of Damietta is one of the havens of Egypt; and at Alexandria is that other. That is a full strong city, but there is no water to drink, but if it come by conduit from Nile, that entereth into their cisterns; and whoso stopped that water from them, they might not endure there. In Egypt there be but few forcelets or castles, because that the country is so strong of himself.
At the deserts of Egypt was a worthy man, that was an holy hermit, and there met with him a monster (that is to say, a monster is a thing deformed against kind both of man or of beast or of anything else, and that is clept a monster). And this monster, that met with this holy hermit, was as it had been a man, that had two horns trenchant on his forehead; and he had a body like a man unto the navel, and beneath he had the body like a goat. And the hermit asked him what he was. And the monster answered him, and said he was a deadly creature, such as God had formed, and dwelt in those deserts in purchasing his sustenance. And [he] besought the hermit, that he would pray God for him, the which that came from heaven for to save all mankind, and was born of a maiden and suffered passion and death (as we well know) and by whom we live and be. And yet is the head with the two horns of that monster at Alexandria for a marvel.
In Egypt is the city of Heliopolis, that is to say, the city of the Sun. In that city there is a temple, made round after the shape of the Temple of Jerusalem. The priests of that temple have all their writings, under the date of the fowl that is clept phoenix; and there is none but one in all the world. And he cometh to burn himself upon the altar of that temple at the end of five hundred year; for so long he liveth. And at the five hundred years’ end, the priests array their altar honestly, and put thereupon spices and sulphur vif and other things that will burn lightly; and then the bird phoenix cometh and burneth himself to ashes. And the first day next after, men find in the ashes a worm; and the second day next after, men find a bird quick and perfect; and the third day next after, he flieth his way. And so there is no more birds of that kind in all the world, but it alone, and truly that is a great miracle of God. And men may well liken that bird unto God, because that there ne is no God but one; and also, that our Lord arose from death to life the third day. This bird men see often-time fly in those countries; and he is not mickle more than an eagle. And he hath a crest of feathers upon his head more greatthan the peacock hath; and is neck his yellow after colour of an oriel that is a stone well shining, and his beak is coloured blue as ind; and his wings be of purple colour, and his tail is barred overthwart with green and yellow and red. And he is a full fair bird to look upon, against the sun, for he shineth full gloriously and nobly.
Also in Egypt be gardens, that have trees and herbs, the which bear fruits seven times in the year. And in that land men find many fair emeralds and enough; and therefore they be greater cheap. Also when it raineth once in the summer in the land of Egypt, then is all the country full of great mires. Also at Cairo, that I spake of before, sell men commonly both men and women of other laws as we do here beasts in the market. And there is a common house in that city that is all full of small furnaces, and thither bring women of the town their eyren of hens, of geese, and or ducks for to be put into those furnaces. And they that keep that house cover them with heat of horse dung, without hen, goose or duck or any other fowl. And at the end of three weeks or of a month they come again and take their chickens and flourish them and bring them forth, so that all the country is full of them. And so men do there both winter and summer.
Also in that country and in others also, men find long apples to sell, in their season, and men clepe them apples of Paradise; and they be right sweet and of good savour. And though ye cut them in never so many gobbets or parts, overthwart or endlong, evermore ye shall find in the midst the figure of the Holy Cross of our Lord Jesu. But they will rot within eight days, and for that cause men may not carry of those apples to no far countries; of them men find the mountance of a hundred in a basket, and they have great leaves of a foot and a half of length, and they be convenably large. And men find there also the apple tree of Adam, that have a bite at one of the sides; and there be also fig trees that bear no leaves, but figs upon the small branches; and men clepe them figs of Pharaoh.
Also beside Cairo, without that city, is the field wherebalm groweth; and it cometh out on small trees, that be none higher than to a man’s breeks’ girdle, and they seem as wood that is of the wild vine. And in that field be seven wells, that our Lord Jesu Christ made with one of his feet, when he went to play with other children. That field is not so well closed, but that men may enter at their own list; but in that season that the balm is growing, men put thereto good keeping, that no man dare be hardy to enter.
This balm groweth in no place, but only there. And though that men bring of the plants, for to plant in other countries, they grow well and fair; but they bring forth no fructuous thing, and the leaves of balm fall not. And men cut the branches with a sharp flintstone, or with a sharp bone, when men will go to cut them; for whoso cut them with iron, it would destroy his virtue and his nature.
And the Saracens clepe the woodEnonch-balse, and the fruit, the which is as cubebs, they clepeAbebissam, and the liquor that droppeth from the branches they clepeGuybalse. And men make always that balm to be tilled of the Christian men, or else it would not fructify; as the Saracens say themselves, for it hath been often-time proved. Men say also, that the balm groweth in Ind the more, in that desert where Alexander spake to the trees of the sun and of the moon, but I have not seen it; for I have not been so far above upward, because that there be too many perilous passages.
And wit ye well, that a man ought to take good keep for to buy balm, but if he con know it right well, for he may right lightly be deceived. For men sell a gum, that men clepe turpentine, instead of balm, and they put thereto a little balm for to give good odour. And some put wax in oil of the wood of the fruit of balm, and say that it is balm. And some distil cloves of gilofre and of spikenard of Spain and of other spices, that be well smelling; and the liquor that goeth out thereof they clepe it balm, and they think that they have balm, and they have none. For the Saracens counterfeit it by subtlety of craft for to deceive the Christian men, as I have seen full many a time; and after them themerchants and the apothecaries counterfeit it eft sones, and then it is less worth, and a great deal worse.
But if it like you, I shall shew how ye shall know and prove, to the end that ye shall not be deceived. First ye shall well know, that the natural balm is full clear, and of citron colour and strongly smelling; and if it be thick, or red or black, it is sophisticate, that is to say, counterfeited and made like it for deceit. And understand, that if ye will put a little balm in the palm of your hand against the sun, if it be fine and good, ye ne shall not suffer your hand against the heat of the sun. Also take a little balm with the point of a knife, and touch it to the fire, and if it burn it is a good sign. After take also a drop of balm, and put it into a dish, or in a cup with milk of a goat, and if it be natural balm anon it will take and beclippe the milk. Or put a drop of balm in clear water in a cup of silver or in a clear basin, stir it well with the clear water; and if the balm be fine and of his own kind, the water shall never trouble; and if the balm be sophisticate, that is to say counterfeited, the water shall become anon trouble; and also if the balm be fine it shall fall to the bottom of the vessel, as though it were quicksilver, for the fine balm is more heavy twice than is the balm that is sophisticate and counterfeited. Now I have spoken of balm.
And now also I shall speak of another thing that is beyond Babylon, above the flood of the Nile, toward the desert between Africa and Egypt; that is to say, of the garners of Joseph, that he let make for to keep the grains for the peril of the dear years. And they be made of stone, full well made of masons’ craft; of the which two be marvellously great and high, and the tother ne be not so great. And every garner hath a gate for to enter within, a little high from the earth; for the land is wasted and fallen since the garners were made. And within they be all full of serpents. And above the garners without be many scriptures of diverse languages. And some men say, that they be sepultures of great lords, that were sometime, but that is not true, for all the common rumour and speech is of all the people there, both far and near, that they be thegarners of Joseph; and so find they in their scriptures, and in their chronicles. On the other part, if they were sepultures, they should not be void within, ne they should have no gates for to enter within; for ye may well know, that tombs and sepultures be not made of such greatness, nor of such highness; wherefore it is not to believe, that they be tombs or sepultures.
In Egypt also there be diverse languages and diverse letters, and of other manner and condition than there be in other parts. As I shall devise you, such as they be, and the names how they clepe them, to such intent, that ye may know the difference of them and of others,—Athoimis, Bimchi, Chinok, Duram, Eni, Fin, Gomor, Heket, Janny, Karacta, Luzanin, Miche, Naryn, Oldach, Pilon, Qyn, Yron, Sichen, Thola, Urmron, Yph and Zarm, Thoit.
Of the Isle of Sicily;of the way from Babylon to the Mount Sinai;of the Church of Saint Katherine and of all the marvels there
Nowwill I return again, ere I proceed any further, for to declare to you the other ways, that draw toward Babylon, where the sultan himself dwelleth, that is at the entry of Egypt; for as much as many folk go thither first and after that to the Mount Sinai, and after return to Jerusalem, as I have said you here before. For they fulfil first the more long pilgrimage, and after return again by the next ways, because that the more nigh way is the more worthy, and that is Jerusalem; for no other pilgrimage is not like in comparison to it. But for to fulfil their pilgrimages more easily and more sikerly, men go first the longer way rather than the nearer way.
But whoso will go to Babylon by another way, more short from the countries of the west that I have rehearsedbefore, or from other countries next to them—then men go by France, by Burgundy and by Lombardy. It needeth not to tell you the names of the cities, nor of the towns that be in that way, for the way is common, and it is known of many nations. And there be many havens [where] men take the sea. Some men take the sea at Genoa, some at Venice, and pass by the sea Adriatic, that is clept the Gulf of Venice, that departeth Italy and Greece on that side; and some go to Naples, some to Rome, and from Rome to Brindisi and there they take the sea, and in many other places where that havens be. And men go by Tuscany, by Campania, by Calabria, by Apulia, and by the hills of Italy, by Corsica, by Sardinia, and by Sicily, that is a great isle and a good.
In that isle of Sicily there is a manner of a garden, in the which be many diverse fruits; and the garden is always green and flourishing, all the seasons of the year as well in winter as in summer. That isle holds in compass about 350 French miles. And between Sicily and Italy there is not but a little arm of the sea, that men clepe the Farde of Messina. And Sicily is between the sea Adriatic and the sea of Lombardy. And from Sicily into Calabria is but eight miles of Lombardy.
And in Sicily there is a manner of serpent, by the which men assay and prove, whether their children be bastards or no, or of lawful marriage: for if they be born in right marriage, the serpents go about them, and do them no harm, and if they be born in avoutry, the serpents bite them and envenom them. And thus many wedded men prove if the children be their own.
Also in that isle is the Mount Etna, that men clepe Mount Gybelle, and the volcanoes that be evermore burning. And there be seven places that burn and that cast out diverse flames and diverse colour: and by the changing of those flames, men of that country know when it shall be dearth or good time, or cold or hot or moist or dry, or in all other manners how the time shall be governed. And from Italy unto the volcanoes ne is but twenty-five mile. And men say, that the volcanoes be ways of hell.
And whoso goeth by Pisa, if that men list to go that way, there is an arm of the sea, where that men go to other havens in those marches. And then men pass by the isle of Greaf that is at Genoa. And after arrive men in Greece at the haven of the city of Myrok, or at the haven of Valone, or at the city of Duras; and there is a Duke at Duras, or at other havens in those marches; and so men go to Constantinople. And after go men by water to the isle of Crete and to the isle of Rhodes, and so to Cyprus, and so to Athens, and from thence to Constantinople. To hold the more right way by sea, it is well a thousand eight hundred and four score mile of Lombardy. And after from Cyprus men go by sea, and leave Jerusalem and all the country on the left hand, unto Egypt, and arrive at the city of Damietta, that was wont to be full strong, and it sits at the entry of Egypt. And from Damietta go men to the city of Alexandria, that sits also upon the sea. In that city was Saint Catherine beheaded: and there was Saint Mark the evangelist martyred and buried, but the Emperor Leo made his bones to be brought to Venice.
And yet there is at Alexandria a fair church, all white without paintures; and so be all the other churches that were of the Christian men, all white within, for the Paynims and the Saracens made them white for to fordo the images of saints that were painted on the walls. That city of Alexandria is well thirty furlongs in length, but it is but ten on largeness; and it is a full noble city and a fair. At that city entereth the river of Nile into the sea, as I to you have said before. In that river men find many precious stones, and much also of lignum aloes; and it is a manner of wood, that cometh out of Paradise terrestrial, the which is good for many diverse medicines, and it is right dear-worth. And from Alexandria men go to Babylon, where the sultan dwelleth; that sits also upon the river of Nile: and this way is the most short, for to go straight unto Babylon.
Now shall I say you also the way, that goeth from Babylon to the Mount of Sinai, where Saint Catherine lieth. He must pass by the deserts of Arabia, by the which deserts Moses led the people of Israel. And thenpass men by the well that Moses made with his hand in the deserts, when the people grucched; for they found nothing to drink. And then pass men by the Well of Marah, of the which the water was first bitter; but the children of Israel put therein a tree, and anon the water was sweet and good for to drink. And then go men by desert unto the vale of Elim, in the which vale be twelve wells; and there be seventy-two trees of palm, that bear the dates the which Moses found with the children of Israel. And from that valley is but a good journey to the Mount of Sinai.
And whoso will go by another way from Babylon, then men go by the Red Sea, that is an arm of the sea Ocean. And there passed Moses with the children of Israel, over-thwart the sea all dry, when Pharaoh the King of Egypt chased them. And that sea is well a six mile of largeness in length; and in that sea was Pharaoh drowned and all his host that he led. That sea is not more red than another sea; but in some place thereof is the gravel red, and therefore men clepen it the Red Sea. That sea runneth to the ends of Arabia and of Palestine.
That sea lasteth more than a four journeys, and then go men by desert unto the Vale of Elim, and from thence to the Mount of Sinai. And ye may well understand, that by this desert no man may go on horseback, because that there ne is neither meat for horse ne water to drink; and for that cause men pass that desert with camels. For the camel finds alway meat in trees and on bushes, that he feedeth him with: and he may well fast from drink two days or three. And that may no horse do.
And wit well that from Babylon to the Mount Sinai is well a twelve good journeys, and some men make them more. And some men hasten them and pain them, and therefore they make them less. And always men find latiners to go with them in the countries, and further beyond, into time that men con the language: and it behoveth men to bear victuals with them, that shall dure them in those deserts, and other necessaries for to live by.
And the Mount of Sinai is clept the Desert of Sin, that is for to say, the bush burning; because there Moses saw our Lord God many times in the form of fire burning upon that hill, and also in a bush burning, and spake to him. And that was at the foot of the hill. There is an abbey of monks, well builded and well closed with gates of iron for dread of the wild beasts; and the monks be Arabians or men of Greece. And there [is] a great convent, and all they be as hermits, and they drink no wine, but if it be on principal feasts; and they be full devout men, and live poorly and simply with joutes and with dates, and they do great abstinence and penances.
There is the Church of Saint Catherine, in the which be many lamps burning; for they have of oil of olives enough, both for to burn in their lamps and to eat also. And that plenty have they by the miracle of God; for the ravens and the crows and the choughs and other fowls of the country assemble them there every year once, and fly thither as in pilgrimage; and everych of them bringeth a branch of the bays or of olive in their beaks instead of offering, and leave them there; of the which the monks make great plenty of oil. And this is a great marvel. And sith that fowls that have no kindly wit or reason go thither to seek that glorious Virgin, well more ought men then to seek her, and to worship her.
Also behind the altar of that church is the place where Moses saw our Lord God in a burning bush. And when the monks enter into that place, they do off both hosen and shoon or boots always, because that our Lord said to Moses, Do off thy hosen and thy shoon, for the place that thou standest on is land holy and blessed. And the monks clepe that place Dozoleel, that is to say, the shadow of God. And beside the high altar, three degrees of height is the fertre of alabaster, where the bones of Saint Catherine lie. And the prelate of the monks sheweth the relics to the pilgrims, and with an instrument of silver he froteth the bones; and then there goeth out a little oil, as though it were a manner sweating, that is neither like to oil ne to balm, but it is full sweet of smell;and of that they give a little to the pilgrims, for there goeth out but little quantity of the liquor. And after that they shew the head of Saint Catherine, and the cloth that she was wrapped in, that is yet all bloody; and in that same cloth so wrapped, the angels bare her body to the Mount Sinai, and there they buried her with it. And then they shew the bush, that burned and wasted nought, in the which our Lord spake to Moses, and other relics enough.
Also, when the prelate of the abbey is dead, I have understood, by information, that his lamp quencheth. And when they choose another prelate, if he be a good man and worthy to be prelate, his lamp shall light with the grace of God without touching of any man. For everych of them hath a lamp by himself, and by their lamps they know well when any of them shall die. For when any shall die, the light beginneth to change and to wax dim; and if he be chosen to be prelate, and is not worthy, his lamp quencheth anon. And other men have told me, that he that singeth the mass for the prelate that is dead—he shall find upon the altar the name written of him that shall be prelate chosen. And so upon a day, I asked of the monks, both one and other, how this befell. But they would not tell me nothing, into the time that I said that they should not hide the grace that God did them, but that they should publish it to make the people have the more devotion, and that they did sin to hide God’s miracle, as me seemed. For the miracles that God hath done and yet doth every day, be the witness of his might and of his marvels, as David saith in the Psalter:Mirabilia testimonia tua,Domine, that is to say, ‘Lord thy marvels be thy witness.’ And then they told me, both one and other, how it befell full many a time, but more I might not have of them.
In that abbey ne entereth not no fly, ne toads ne newts, ne such foul venomous beasts, ne lice ne fleas, by the miracle of God, and of our Lady. For there were wont to be so many such manner of filths, that the monks were in will to leave the place and the abbey, and were from thence upon the mountain above to eschew thatplace; and our Lady came to them and bade them turn again, and from thence forwards never entered such filth in that place amongst them, ne never shall enter hereafter. Also, before the gate is the well, where Moses smote the stone, of the which the water came out plenteously.
From that abbey men go up the mountain of Moses, by many degrees. And there men find first a church of our Lady, where that she met the monks, when they fled away for the vermin above-said. And more high upon that mountain is the chapel of Elijah the prophet; and that place they clepe Horeb, whereof holy writ speaketh,Et ambulavit in fortitudine cibi illius usque,ad montem Oreb; that is to say, ‘And he went in strength of that meat unto the hill of God, Horeb.’ And there nigh is the vine that Saint John the Evangelist planted that men clepe raisins of Staphis. And a little above is the chapel of Moses, and the rock where Moses fled to for dread when he saw our Lord face to face. And in that rock is printed the form of his body, for he smote so strongly and so hard himself in that rock, that all his body was dolven within through the miracle of God. And there beside is the place where our Lord took to Moses the Ten Commandments of the Law. And there is the cave under the rock where Moses dwelt, when he fasted forty days and forty nights. But he died in the Land of Promission, and no man knoweth where he was buried. And from that mountain men pass a great valley for to go to another mountain, where Saint Catherine was buried of the angels of the Lord. And in that valley is a church of forty martyrs, and there sing the monks of the abbey, often-time: and that valley is right cold. And after men go up the mountain of Saint Catherine, that is more high than the mount of Moses; and there, where Saint Catherine was buried, is neither church nor chapel, nor other dwelling place, but there is an heap of stones about the place, where body of her, was put of the angels. There was wont to be a chapel, but it was cast down, and yet lie the stones there. And albeit that the Collect of Saint Catherine says, that it is the place where our Lord betaught the Ten Commandments to Moses, and there,where the blessed Virgin Saint Catherine was buried, that is to understand in one country, or in one place bearing one name; for both that one and that other is clept the mount of Sinai. But it is a great way from that one to that other, and a great deep valley between them.
Of the Desert between the Church of Saint Catherine and Jerusalem.Of the Dry Tree;and how Roses came first into the World
Now, after that men have visited those holy places, then will they turn toward Jerusalem. And then will they take leave of the monks, and recommend themselves to their prayers. And then they give the pilgrims of their victuals for to pass with the deserts toward Syria. And those deserts dure well a thirteen journeys.
In that desert dwell many of Arabians, that men clepe Bedouins and Ascopards, and they be folk full of all evil conditions. And they have none houses, but tents, that they make of skins of beasts, as of camels and of other beasts that they eat; and there beneath these they couch them and dwell in place where they may find water, as on the Red Sea or elsewhere: for in that desert is full great default of water, and often-time it falleth that where men find water at one time in a place it faileth another time; and for that skill they make none habitations there. These folk that I speak of, they till not the land, and they labour nought; for they eat no bread, but if it be any that dwell nigh a good town, that go thither and eat bread sometime. And they roast their flesh and their fish upon the hot stones against the sun. And they be strong men and well-fighting; and there so is much multitude of that folk, that they be without number. And they ne reck of nothing, ne do not but chase after beasts to eatthem. And they reck nothing of their life, and therefore they fear not the sultan, ne no other prince; but they dare well war with them, if they do anything that is grievance to them. And they have often-times war with the sultan, and, namely, that time that I was with him. And they bear but one shield and one spear, without other arms; and they wrap their heads and their necks with a great quantity of white linen cloth; and they be right felonous and foul, and of cursed kind.
And when men pass this desert, in coming toward Jerusalem, they come to Bersabe (Beersheba), that was wont to be a full fair town and a delectable of Christian men; and yet there be some of their churches. In that town dwelled Abraham the patriarch, a long time. That town of Bersabe founded Bersabe (Bathsheba), the wife of Sir Uriah the Knight, on the which King David gat Solomen the Wise, that was king after David upon the twelve kindreds of Jerusalem and reigned forty year.
And from thence go men to the city of Hebron, that is the mountance of twelve good mile. And it was clept sometime the Vale of Mamre, and some-time it was clept the Vale of Tears, because that Adam wept there an hundred year for the death of Abel his son, that Cain slew. Hebron was wont to be the principal city of the Philistines, and there dwelled some time the giants. And that city was also sacerdotal, that is to say, sanctuary of the tribe of Judah; and it was so free, that men received there all manner of fugitives of other places for their evil deeds. In Hebron Joshua, Caleb and their company came first to aspy, how they might win the land of Behest. In Hebron reigned first king David seven year and a half; and in Jerusalem he reigned thirty-three year and a half.
And in Hebron be all the sepultures of the patriarchs, Adam, Abraham, Isaac, and of Jacob; and of their wives, Eve, Sarah and Rebecca, and of Leah; the which sepultures the Saracens keep full curiously, and have the place in great reverence for the holy fathers, the patriarchs that lie there. And they suffer no Christian man to enter into that place, but if it be of special grace of the sultan; for they holdChristian men and Jews as dogs, and they say, that they should not enter into so holy place. And men clepe that place, where they lie, Double Spelunk, or Double Cave, or Double Ditch, forasmuch as that one lieth above that other. And the Saracens clepe that place in their language,Karicarba, that is to say, ‘The Place of Patriarchs.’ And the Jews clepe that placeArboth. And in that same place was Abraham’s house, and there he sat and saw three persons, and worshipped but one; as holy writ saith,Tres vidit et unum adoravit, that is to say, ‘He saw three and worshipped one’: and of those same received Abraham the angels into his house.
And right fast by that place is a cave in the rock, where Adam and Eve dwelled when they were put out of Paradise; and there got they their children. And in that same place was Adam formed and made, after that some men say: (for men were wont for to clepe that place the field of Damascus, because that it was in the lordship of Damascus), and from thence was he translated into Paradise of delights, as they say; and after that he was driven out of Paradise he was there left. And the same day that he was put in Paradise, the same day he was put out, for anon he sinned. There beginneth the Vale of Hebron, that dureth nigh to Jerusalem. There the angel commanded Adam that he should dwell with his wife Eve, of the which he gat Seth; of which tribe, that is to say kindred, Jesu Christ was born.
In that valley is a field, where men draw out of the earth a thing that men clepe cambile, and they eat it instead of spices, and they bear it to sell. And men may not make the hole or the cave, where it is taken out of the earth, so deep or so wide, but that it is, at the year’s end, full again up to the sides, through the grace of God.
And two mile from Hebron is the grave of Lot, that was Abraham’s brother.
And a little from Hebron is the mount of Mamre, of the which the valley taketh his name. And there is a tree of oak, that the Saracens clepeDirpe, that is of Abraham’s time: the which men clepe the Dry Tree. And they saythat it hath been there since the beginning of the world, and was some-time green and bare leaves, unto the time that our Lord died on the cross, and then it dried: and so did all the trees that were then in the world. And some say, by their prophecies, that a lord, a prince of the west side of the world, shall win the Land of Promission that is the Holy Land with help of Christian men, and he shall do sing a mass under that dry tree; and then the tree shall wax green and bear both fruit and leaves, and through that miracle many Saracens and Jews shall be turned to Christian faith: and, therefore, they do great worship thereto, and keep it full busily. And, albeit so, that it be dry, natheles yet he beareth great virtue, for certainly he that hath a little thereof upon him, it healeth him of the falling evil, and his horse shall not be a-foundered: and many other virtues it hath; wherefore men hold it full precious.
From Hebron men go to Bethlehem in half a day, for it is but five mile; and it is full fair way, by plains and woods full delectable. Bethlehem is a little city, long and narrow and well walled, and in each side enclosed with good ditches: and it was wont to be clept Ephrata, as holy writ saith,Ecce,audivimus eum in Ephrata, that is to say, ‘Lo, we heard him in Ephrata.’ And toward the east end of the city is a full fair church and a gracious, and it hath many towers, pinacles and corners, full strong and curiously made; and within that church be forty-four pillars of marble, great and fair.
And between the city and the church is the fieldFloridus, that is to say, the ‘field flourished.’ For as much as a fair maiden was blamed with wrong, and slandered that she had done fornication; for which cause she was demned to death, and to be burnt in that place, to the which she was led. And, as the fire began to burn about her, she made her prayers to our Lord, that as wisely as she was not guilty of that sin, that he would help her and make it to be known to all men, of his merciful grace. And when she had thus said, she entered into the fire, and anon was the fire quenched and out; and the brands that wereburning became red rose-trees, and the brands that were not kindled became white rose-trees, full of roses. And these were the first rose-trees and roses, both white and red, that ever any man saw; and thus was this maiden saved by the grace of God. And therefore is that field clept the field of God flourished, for it was full of roses.
Also beside the choir of the church, at the right side, as men come downward sixteen degrees, is the place where our Lord was born, that is full well dight of marble, and full richly painted with gold, silver, azure and other colours. And three paces beside is the crib of the ox and the ass. And beside that is the place where the star fell, that led the three kings, Jaspar, Melchior and Balthazar: but men of Greece clepe them thus,Galgalath,Malgalath, andSeraphie, and the Jews clepe them, in this manner, in Hebrew,Appelius,Amerrius, andDamasus. These three kings offered to our Lord, gold, incense and myrrh, and they met together through miracle of God; for they met together in a city in Ind, that men clepe Cassak, that is a fifty-three journeys from Bethlehem; and they were at Bethlehem the thirteenth day; and that was the fourth day after that they had seen the star, when they met in that city, and thus they were in nine days from that city at Bethlehem, and that was great miracle.
Also, under the cloister of the church, by eighteen degrees at the right side, is the charnel of the Innocents, where their bones lie. And before the place where our Lord was born is the tomb of Saint Jerome, that was a priest and a cardinal, that translated the Bible and the Psalter from Hebrew into Latin: and without the minster is the chair that he sat in when he translated it. And fast beside that church, a sixty fathom, is a church of Saint Nicholas, where our Lady rested her after she was lighted of our Lord; and forasmuch as she had too much milk in her paps, that grieved her, she milked them on the red stones of marble, so that the traces may yet be seen, in the stones, all white.
And ye shall understand, that all that dwell in Bethlehem be Christian men.
And there be fair vines about the city, and great plenty of wine, that the Christian men have do let make. But the Saracens ne till not no vines, ne they drink no wine: for their books of their law, that Mahomet betoke them, which they clepe theirAl Koran, and some clepe itMesaph, and in another language it is cleptHarme, and the same book forbiddeth them to drink wine. For in that book, Mahomet cursed all those that drink wine and all them that sell it: for some men say, that he slew once an hermit in his drunkenness, that he loved full well; and therefore he cursed wine and them that drink it. But his curse be turned on to his own head, as holy writ saith,Et in virticem ipsius iniquitas ejus descendet, that is for to say, ‘His wickedness shall turn and fall in his own head.’
And also the Saracens bring forth no pigs, nor they eat no swine’s flesh, for they say it is brother to man, and it was forbidden by the old law; and they hold him all accursed that eat thereof. Also in the land of Palestine and in the land of Egypt, they eat but little or none of flesh of veal or of beef, but if be so old, that he may no more travel for old; for it is forbidden, and for because they have but few of them; therefore they nourish them for to ere their lands.
In this city of Bethlehem was David the king born; and he had sixty wives, and the first wife was called Michal; and also he had three hundred lemans.
And from Bethlehem unto Jerusalem is but two mile; and in the way to Jerusalem half a mile from Bethlehem is a church, where the angel said to the shepherds of the birth of Christ. And in that way is the tomb of Rachel, that was Joseph’s mother, the patriarch; and she died anon after that she was delivered of her son Benjamin. And there she was buried of Jacob her husband, and he let set twelve great stones on her, in token that she had born twelve children. In the same way, half mile from Jerusalem, appeared the star to the three kings. In that way also be many churches of Christian men, by the which men go towards the city of Jerusalem.
Of the Pilgrimages in Jerusalem,and of the Holy Places thereabout
After, for to speak of Jerusalem the holy city: ye shall understand, that it stands full fair between hills, and there be no rivers ne wells, but water cometh by conduit from Hebron. And ye shall understand, that Jerusalem of old time, unto the time of Melchisadech, was clept Jebus; and after it was clept Salem, unto the time of King David, that put these two names together, and clept it Jebusalem; and after that, King Solomon clept it Jerosolomye; and after that, men clept it Jerusalem, and so it is clept yet.
And about Jerusalem is the kingdom of Syria. And there beside is the land of Palestine, and beside it is Ascalon, and beside that is the land of Maritaine. But Jerusalem is in the land of Judea, and it is clept Judea, for that Judas Maccabeus was king of that country; and it marcheth eastward to the kingdom of Arabia; on the south side to the land of Egypt; and on the west side to the Great Sea; on the north side, towards the kingdom of Syria and to the sea of Cyprus. In Jerusalem was wont to be a patriarch; and archbishops and bishops about in the country. About Jerusalem be these cities: Hebron, at seven mile; Jericho, at six mile; Beersheba, at eight mile; Ascalon, at seventeen mile; Jaffa, at sixteen mile; Ramath, at three mile; and Bethlehem, at two mile. And a two mile from Bethlehem, toward the south, is the Church of St. Karitot, that was abbot there, for whom they made much dole amongst the monks when he should die; and yet they be in mourning in the wise that they made their lamentation for him the first time; and it is full great pity to behold.
This country and land of Jerusalem hath been in many divers nations’ hands, and often, therefore, hath the country suffered much tribulation for the sin of thepeople that dwell there. For that country hath been in the hands of all nations; that is to say, of Jews, of Canaanites, Assyrians, Persians, Medes, Macedonians, of Greeks, Romans, of Christian men, of Saracens, Barbarians, Turks, Tartars, and of many other divers nations; for God will not that it be long in the hands of traitors ne of sinners, be they Christian or other. And now have the heathen men held that land in their hands forty year and more; but they shall not hold it long, if God will.
And ye shall understand, that when men come to Jerusalem, their first pilgrimage is to the Church of the Holy Sepulchre, where our Lord was buried, that is without the city on the north side; but it is now enclosed in with the town wall. And there is a full fair church, all round, and open above, and covered with lead; and on the west side is a fair tower and an high for bells, strongly made.
And in the midst of the church is a tabernacle, as it were a little house, made with a low little door, and that tabernacle is made in manner of half a compass, right curiously and richly made of gold and azure and other rich colours full nobly made. And in the right side of that tabernacle is the sepulchre of our Lord; and the tabernacle is eight foot long, and five foot wide, and eleven foot in height. And it is not long sith the sepulchre was all open, that men might kiss it and touch it; but for pilgrims that came thither pained them to break the stone in pieces or in powder, therefore the soldan hath do make a wall about the sepulchre that no man may touch it: but in the left side of the wall of the tabernacle is, well the height of a man, a great stone to the quantity of a man’s head, that was of the holy sepulchre; and that stone kiss the pilgrims that come thither. In that tabernacle be no windows, but it is all made light with lamps that hang before the sepulchre. And there is a lamp that hangeth before the sepulchre, that burneth light; and on the Good Friday it goeth out by himself, [and lighteth again by him self] at that hour that our Lord rose from death to life.
Also within the church, at the right side, beside the choir of the church, is the mount of Calvary, where our Lord was put on the cross; and it is a rock of white colour and a little medled with red. And the cross was set in a mortise in the same rock. And on that rock dropped the wounds of our Lord when he was pined on the cross. And that is clept Golgotha.
And men go up to that Golgotha by degrees; and in the place of that mortise was Adam’s head found after Noah’s flood, in token that the sins of Adam should be bought in that same place. And upon that rock made Abraham sacrifice to our Lord. And there is an altar; and before that altar lie Godefray de Bouillon and Baldwin, and other Christian kings of Jerusalem.
And there, nigh where our Lord was crucified, is this written in Greek:
† Ο θεὸς Βασιλεῦς ἡμῶν πρὸ αἰώνων εἰργάσατο σωτηρίαν ἐν μέσῳ τῆς γῆς;
† Ο θεὸς Βασιλεῦς ἡμῶν πρὸ αἰώνων εἰργάσατο σωτηρίαν ἐν μέσῳ τῆς γῆς;
that is to say, in Latin,—
Deus Rex noster ante secula operatus est salutem,in medio terrae;
Deus Rex noster ante secula operatus est salutem,in medio terrae;
that is to say,—
This God our King,before the worlds,hath wrought health in midst of the earth.
This God our King,before the worlds,hath wrought health in midst of the earth.
And also on that rock, where the cross was set, is written within the rock these words:
† Ο ἕιδεις, ἐστί Βάσις τῆς πίστεως ὅλης τοῦ κόσμου τούτου;
† Ο ἕιδεις, ἐστί Βάσις τῆς πίστεως ὅλης τοῦ κόσμου τούτου;
that is to say, in Latin,—
Quod vides,est fundamentum totius fidei mundi hujus;
Quod vides,est fundamentum totius fidei mundi hujus;
that is to say,—
†That thou seest,is the ground of all the faith of this world.
†That thou seest,is the ground of all the faith of this world.
And ye shall understand, that when our Lord was done upon the cross, he was thirty-three year and three months of old. And the prophecy of David saith thus:Quadraginta annis proximus fui generationi huic; that is to say,‘Forty year was I neighbour to this kindred.’ And thus should it seem that the prophecies were not true. But they be both true; for in old time men made a year of ten months, of the which March was the first and December was the last. But Gaius, that was Emperor of Rome, put these two months thereto, January and February, and ordained the year of twelve months; that is to say, 365 days, without leap year, after the proper course of the sun. And therefore after counting of ten months of the year, he died in the fortieth year, as the prophet said. And after the year of twelve months, he was of age thirty-three year and three months.
Also, within the mount of Calvary, on the right side, is an altar, where the pillar lieth that our Lord Jesu was bounden to when he was scourged. And there beside be four pillars of stone, that always drop water; and some men say that they weep for our Lord’s death. And nigh that altar is a place under earth forty-two degrees of deepness, where the holy cross was found, by the wit of Saint Helen, under a rock where the Jews had hid it. And that was the very cross assayed; for they found three crosses, one of our Lord, and two of the two thieves; and Saint Helen proved them by a dead body that arose from death to life, when that it was laid on it, that our Lord died on. And thereby in the wall is the place where the four nails of our Lord were hid: for he had two in his hands and two in his feet. And, of one of these, the Emperor of Constantinople made a bridle to his horse to bear him in battle; and, through virtue thereof, he overcame his enemies, and won all the land of Asia the less, that is to say, Turkey, Armenia the less and the more, and from Syria to Jerusalem, from Arabia to Persia, from Mesopotamia to the kingdom of Aleppo, from Egypt the high and the low and all the other kingdoms unto the depth of Ethiopia, and into Ind the less that then was Christian.
And there were in that time many good holy men and holy hermits, of whom the book of Father’s lives speaketh, and they be now in Paynims’ and Saracens’ hands: but when God Almighty will, right as the landswere lost through sin of Christian men, so shall they be won again by Christian men through help of God.
And in midst of that church is a compass, in the which Joseph of Arimathea laid the body of our Lord when he had taken him down off the cross; and there he washed the wounds of our Lord. And that compass, say men, is the midst of the world.
And in the church of the sepulchre, on the north side, is the place where our Lord was put in prison (for he was in prison in many places); and there is a part of the chain that he was bounden with; and there he appeared first to Mary Magdalene when he was risen, and she wend that he had been a gardener.
In the church of Saint Sepulchre was wont to be canons of the order of Saint Augustine, and had a prior, but the patriarch was their sovereign.
And without the doors of the church, on the right side as men go upward eighteen grees, said our Lord to his mother,Mulier,ecce Filius tuus; that is to say, Woman, lo! thy Son! And after that he said to John, his disciple,Ecce mater tua; that is to say, Lo! behold thy mother! And these words he said on the cross. And on these grees went our Lord when he bare the cross on his shoulder. And under these grees is a chapel, and in that chapel sing priests, Indians, that is to say, priests of Ind, not after our law, but after theirs; and alway they make their sacrament of the altar, saying,Pater Nosterand other prayers therewith; with the which prayers they say the words that the sacrament is made of, for they ne know not the additions that many popes have made; but they sing with good devotion. And there near, is the place where that our Lord rested him when he was weary for bearing of the cross.
And ye shall understand that before the church of the sepulchre is the city more feeble than in any other part, for the great plain that is between the church and the city. And toward the east side, without the walls of the city, is the vale of Jehosaphat that toucheth to the walls as though it were a large ditch. And above that vale of Jehosaphat, out of the city, is the church of Saint Stephen where he wasstoned to death. And there beside, is the Golden Gate, that may not be opened, by the which gate our Lord entered on Palm-Sunday upon an ass: and the gate opened against him when he would go unto the temple; and yet appear the steps of the ass’s feet in three places of the degrees that be of full hard stone.
And before the church of Saint Sepulchre, toward the south, at 200 paces, is the great hospital of Saint John, of which the hospitallers had their foundation. And within the palace of the sick men of that hospital be 124 pillars of stone. And in the walls of the house, without the number above-said, there be fifty-four pillars that bear up the house. And from that hospital to go toward the east is a full fair church, that is cleptNôtre Dame la Grande. And then is there another church right nigh, that is cleptNôtre Dame de Latine. And there were Mary Cleophas and Mary Magdalene, and tore their hair when our Lord was pained in the cross.