It would also be quite vain for me to endeavour to follow out this evening the lines of thought which would be suggested by the other two great political uses of iron in the Fetter and the Sword: a few words only I must permit myself respecting both.
2. THE FETTER.—As the plough is the typical instrument of industry, so the fetter is the typical instrument of the restraint or subjection necessary in a nation—either literally, for its evil-doers, or figuratively, in accepted laws, for its wise and good men. You have to choose between this figurative and literal use; for depend upon it, the more laws you accept, the fewer penalties you will have to endure, and the fewer punishments to enforce. For wise laws and just restraints are to a noble nation not chains, but chain mail—strength and defence, though something also of an incumbrance. And this necessity of restraint, remember, is just as honourable to man as the necessity of labour. You hear every day greater numbers of foolish people speaking about liberty, as if it were such an honourable thing: so far from being that, it is, on the whole, and in the broadest sense, dishonourable, and an attribute of the lower creatures. No human being, however great or powerful, was ever so free as a fish. There is always something that he must, or must not do; while the fish may do whatever he likes. All the kingdoms of the world put together are not half so large as the sea, and all the railroads and wheels that ever were, or will be, invented are not so easy as fins. You will find, on fairly thinking of it, that it is his Restraint which is honourable to man, not his Liberty; and, what is more, it is restraint which is honourable even in the lower animals. A butterfly is much more free than a bee; but you honour the bee more, just because it is subject to certain laws which fit it for orderly function in bee society And throughout the world, of the two abstract things, liberty and restraint, restraint is always the more honourable. It is true, indeed, that in these and all other matters you never can reason finally from the abstraction, for both liberty and restraint are good when they are nobly chosen, and both are bad when they are basely chosen; but of the two, I repeat, it is restraint which characterizes the higher creature, and betters the lower creature: and, from the ministering of the archangel to the labour of the insect,—from the poising of the planets to the gravitation of a grain of dust,—the power and glory of all creatures, and all matter, consist in their obedience, not in their freedom. The Sun has no liberty—a dead leaf has much. The dust of which you are formed has no liberty. Its liberty will come—with its corruption.
And, therefore, I say boldly, though it seems a strange thing to say in England, that as the first power of a nation consists in knowing how to guide the Plough, its second power consists in knowing how to wear the Fetter:—
3. THE SWORD.—And its third power, which perfects it as a nation, consist in knowing how to wield the sword, so that the three talismans of national existence are expressed in these three short words—Labour, Law, and Courage.
This last virtue we at least possess; and all that is to be alleged against us is that we do not honour it enough. I do not mean honour by acknowledgment of service, though sometimes we are slow in doing even that. But we do not honour it enough in consistent regard to the lives and souls of our soldiers. How wantonly we have wasted their lives you have seen lately in the reports of their mortality by disease, which a little care and science might have prevented; but we regard their souls less than their lives, by keeping them in ignorance and idleness, and regarding them merely as instruments of battle. The argument brought forward for the maintenance of a standing army usually refers only to expediency in the case of unexpected war, whereas, one of the chief reasons for the maintenance of an army is the advantage of the military system as a method of education. The most fiery and headstrong, who are often also the most gifted and generous of your youths, have always a tendency both in the lower and upper classes to offer themselves for your soldiers: others, weak and unserviceable in a civil capacity, are tempted or entrapped into the army in a fortunate hour for them: out of this fiery or uncouth material, it is only a soldier's discipline which can bring the full value and power. Even at present, by mere force of order and authority, the army is the salvation of myriads; and men who, under other circumstances, would have sunk into lethargy or dissipation, are redeemed into noble life by a service which at once summons and directs their energies. How much more than this military education is capable of doing, you will find only when you make it education indeed. We have no excuse for leaving our private soldiers at their present level of ignorance and want of refinement, for we shall invariably find that, both among officers and men, the gentlest and best informed are the bravest; still less have we excuse for diminishing our army, either in the present state of political events, or, as I believe, in any other conjunction of them that for many a year will be possible in this world.
You may, perhaps, be surprised at my saying this; perhaps surprised at my implying that war itself can be right, or necessary, or noble at all. Nor do I speak of all war as necessary, nor of all war as noble. Both peace and war are noble or ignoble according to their kind and occasion. No man has a profounder sense of the horror and guilt of ignoble war than I have: I have personally seen its effects, upon nations, of unmitigated evil, on soul and body, with perhaps as much pity, and as much bitterness of indignation, as any of those whom you will hear continually declaiming in the cause of peace. But peace may be sought in two ways. One way is as Gideon sought it, when he built his altar in Ophrah, naming it, "God send peace," yet sought this peace that he loved, as he was ordered to seek it, and the peace was sent, in God's way:—"the country was in quietness forty years in the days of Gideon." And the other way of seeking peace is as Menahem sought it when he gave the King of Assyria a thousand talents of silver, that "his hand might be with him." That is, you may either win your peace, or buy it:—win it, by resistance to evil;—buy it, by compromise with evil. You may buy your peace, with silenced consciences;—you may buy it, with broken vows,—buy it, with lying words,—buy it, with base connivances,—buy it, with the blood of the slain, and the cry of the captive, and the silence of lost souls—over hemispheres of the earth, while you sit smiling at your serene hearths, lisping comfortable prayers evening and morning, and counting your pretty Protestant beads (which are flat, and of gold, instead of round, and of ebony, as the monks' ones were), and so mutter continually to yourselves, "Peace, peace," when there is No peace; but only captivity and death, for you, as well as for those you leave unsaved;—and yours darker than theirs.
I cannot utter to you what I would in this matter; we all see too dimly, as yet, what our great world-duties are, to allow any of us to try to outline their enlarging shadows. But think over what I have said, and as you return to your quiet homes to-night, reflect that their peace was not won for you by your own hands; but by theirs who long ago jeoparded their lives for you, their children; and remember that neither this inherited peace, nor any other, can be kept, but through the same jeopardy. No peace was ever won from Fate by subterfuge or agreement; no peace is ever in store for any of us, but that which we shall win by victory over shame or sin;—victory over the sin that oppresses, as well as over that which corrupts. For many a year to come, the sword of every righteous nation must be whetted to save or subdue; nor will it be by patience of others' suffering, but by the offering of your own, that you ever will draw nearer to the time when the great change shall pass upon the iron of the earth;—when men shall beat their swords into ploughshares, and their spears into pruning-hooks; neither shall they learn war any more.
Readers who are using myElements of Drawingmay be surprised by my saying here that Tintoret may lead them wrong; while in theElementshe is one of the six men named as being "always right."
I bring the apparent inconsistency forward at the beginning of this Appendix, because the illustration of it will be farther useful in showing the real nature of the self-contradiction which is often alleged against me by careless readers.
It is not only possible, but a frequent condition of human action, todoright andberight—yet so as to mislead other people if they rashly imitate the thing done. For there are many rights which are not absolutely, but relatively right—right only forthatperson to do under those circumstances,—not forthisperson to do under other circumstances.
Thus it stands between Titian and Tintoret. Titian is always absolutely Right. You may imitate him with entire security that you are doing the best thing that can possibly be done for the purpose in hand. Tintoret is always relatively Right—relatively to his own aims and peculiar powers. But you must quite understand Tintoret before you can be sure what his aim was, and why he was then right in doing what would not be right always. If, however, you take the pains thus to understand him, he becomes entirely instructive and exemplary, just as Titian is; and therefore I have placed him among those are "always right," and you can only study him rightly with that reverence for him.
Then the artists who are named as "admitting question of right and wrong," are those who from some mischance of circumstance or short- coming in their education, do not always do right, even with relation to their own aims and powers.
Take for example the quality of imperfection in drawing form. There are many pictures of Tintoret in which the trees are drawn with a few curved flourishes of the brush instead of leaves. That is (absolutely) wrong. If you copied the tree as a model, you would be going very wrong indeed. But it is relatively, and for Tintoret's purposes, right. In the nature of the superficial work you will find there must have been a cause for it. Somebody perhaps wanted the picture in a hurry to fill a dark corner. Tintoret good-naturedly did all he could—painted the figures tolerably—had five minutes left only for the trees, when the servant came. "Let him wait another five minutes." And this is the best foliage we can do in the time. Entirely, admirably, unsurpassably right, under the conditions. Titian would not have worked under them, but Tintoret was kinder and humbler; yet he may lead you wrong if you don't understand him. Or, perhaps, another day, somebody came in while Tintoret was at work, who tormented Tintoret. An ignoble person! Titian would have been polite to him, and gone on steadily with his trees. Tintoret cannot stand the ignobleness; it is unendurably repulsive and discomfiting to him. "The Black Plague take him—and the trees, too! Shall such a fellow see me paint!" And the trees go all to pieces. This, in you, would be mere ill-breeding and ill-temper. In Tintoret it was one of the necessary conditions of his intense sensibility; had he been capable, then, of keeping his temper, he could never have done his greatest works. Let the trees go to pieces, by all means; it is quite right they should; he is always right.
But in a background of Gainsborough you would find the trees unjustifiably gone to pieces. The carelessness of form there is definitely purposed by him;—adopted as an advisable thing; and therefore it is both absolutely and relatively wrong;—it indicates his being imperfectly educated as a painter, and not having brought out all his powers. It may still happen that the man whose work thus partially erroneous is greater far, than others who have fewer faults. Gainsborough's and Reynolds' wrongs are more charming than almost anybody else's right. Still, they occasionallyarewrong—but the Venetians and Velasquez, [Note: At least after his style was formed; early pictures, like the Adoration of the Magi in our Gallery, are of little value.] never.
I ought, perhaps, to have added in that Manchester address (only one does not like to say things that shock people) some words of warning against painters likely to mislead the student. For indeed, though here and there something may be gained by looking at inferior men, there is always more to be gained by looking at the best; and there is not time, with all the looking of human life, to exhaust even one great painter's instruction. How then shall we dare to waste our sight and thoughts on inferior ones, even if we could do so, which we rarely can, without danger of being led astray? Nay, strictly speaking, what people call inferior painters are in general no painters. Artists are divided by an impassable gulf into the men who can paint, and who cannot. The men who can paint often fall short of what they should have done;—are repressed, or defeated, or otherwise rendered inferior one to another: still there is an everlasting barrier between them and the men who cannot paint—who can only in various popular ways pretend to paint. And if once you know the difference, there is always some good to be got by looking at a real painter—seldom anything but mischief to be got out of a false one; but do not suppose real painters are common. I do not speak of living men; but among those who labour no more, in this England of ours, since it first had a school, we have had only five real painters;—Reynolds, Gainsborough, Hogarth, Richard Wilson, and Turner.
The reader may, perhaps, think I have forgotten Wilkie. No. I once much overrated him as an expressional draughtsman, not having then studied the figure long enough to be able to detect superficial sentiment. But his colour I have never praised; it is entirely false and valueless. And it would tie unjust to English art if I did not here express my regret that the admiration of Constable, already harmful enough in England, is extending even into France. There was, perhaps, the making, in Constable, of a second or third-rate painter, if any careful discipline had developed in him the instincts which, though unparalleled for narrowness, were, as far as they went, true. But as it is, he is nothing more than an industrious and innocent amateur blundering his way to a superficial expression of one or two popular aspects of common nature.
And my readers may depend upon it, that all blame which I express in this sweeping way is trustworthy. I have often had to repent of over- praise of inferior men; and continually to repent of insufficient praise of great men; but of broad condemnation, never. For I do not speak it but after the most searching examination of the matter, and under stern sense of need for it: so that whenever the reader is entirely shocked by what I say, he may be assured every word is true.[Note: He must, however, be careful to distinguish blame— however strongly expressed, of some special fault or error in a true painter,—from these general statements of inferiority or worthlessness. Thus he will find me continually laughing at Wilson's tree-painting; not because Wilson could not paint, but because he had never looked at a tree.] It is just because it so much offends him, that it was necessary: and knowing that it must offend him, I should not have ventured to say it, without certainty of its truth. I say "certainty," for it is just as possible to be certain whether the drawing of a tree or a stone is true or false, as whether the drawing of a triangle is; and what I mean primarily by saying that a picture is in all respects worthless, is that it is in all respects False: which is not a matter of opinion at all, but a matter of ascertainable fact, such as I never assert till I have ascertained. And the thing so commonly said about my writings, that they are rather persuasive than just; and that though my "language" may be good, I am an unsafe guide in art criticism, is, like many other popular estimates in such matters, not merely untrue, but precisely the reverse of the truth; it is truth, like reflections in water, distorted much by the shaking receptive surface, and in every particular, upside down. For my "language," until within the last six or seven years, was loose, obscure, and more or less feeble; and still, though I have tried hard to mend it, the best I can do is inferior to much contemporary work. No description that I have ever given of anything is worth four lines of Tennyson; and in serious thought, my half-pages are generally only worth about as much as a single sentence either of his, or of Carlyle's. They are, I well trust, as true and necessary; but they are neither so concentrated nor so well put. But I am an entirely safe guide in art judgment: and that simply as the necessary result of my having given the labour of life to the determination of facts, rather than to the following of feelings or theories. Not, indeed, that my work is free from mistakes; it admits many, and always must admit many, from its scattered range; but, in the long run, it will be found to enter sternly and searchingly into the nature of what it deals with, and the kind of mistake it admits is never dangerous, consisting, usually, in pressing the truth too far. It is quite easy, for instance, to take an accidental irregularity in a piece of architecture, which less careful examination would never have detected at all, for an intentional irregularity; quite possible to misinterpret an obscure passage in a picture, which a less earnest observer would never have tried to interpret. But mistakes of this kind—honest, enthusiastic mistakes—are never harmful; because they are always made in a true direction,—falls forward on the road, not into the ditch beside it; and they are sure to be corrected by the next comer. But the blunt and dead mistakes made by too many other writers on art—the mistakes of sheer inattention, and want of sympathy—are mortal. The entire purpose of a great thinker may be difficult to fathom, and we may be over and over again more or less mistaken in guessing at his meaning; but the real, profound, nay, quite bottomless, and unredeemable mistake, is the fool's thought—that he had no meaning.
I do not refer, in saying this, to any of my statements respecting subjects which it has been my main work to study: as far as I am aware, I have never yet misinterpreted any picture of Turner's, though often remaining blind to the half of what he had intended: neither have I as yet found anything to correct in my statements respecting Venetian architecture; [Note: The subtle portions of the Byzantine Palaces, given in precise measurements in the second volume of the "Stones of Venice," were alleged by architects to be accidental irregularities. They will be found, by every one who will take the pains to examine them, most assuredly and indisputably intentional,—and not only so, but one of the principal subjects of the designer's care.] but incasual referencesto what has been quickly seen, it is impossible to guard wholly against error, without losing much valuable observation, true in ninety-nine cases out of a hundred, and harmless even when erroneous.
It is very fortunate that in the fragment of Mason's MSS., published lately by Mr. Cotton in his "Sir Joshua Reynolds' Notes," [Note: Smith, Soho Square, 1859.] record is preserved of Sir Joshua's feelings respecting the paintings in the window of New College, which might otherwise have been supposed to give his full sanction to this mode of painting on glass. Nothing can possibly be more curious, to my mind, than the great painter's expectations; or his having at all entertained the idea that the qualities of colour which are peculiar to opaque bodies could be obtained in a transparent medium; but so it is: and with the simplicity and humbleness of an entirely great man he hopes that Mr. Jervas on glass is to excel Sir Joshua on canvas. Happily, Mason tells us the result.
"With the copy Jervas made of this picture he was grievously disappointed. 'I had frequently,' he said to me, 'pleased myself by reflecting, after I had produced what I thought a brilliant effect of light and shadow on my canvas, how greatly that effect would be heightened by the transparency which the painting on glass would be sure to produce. It turned out quite the reverse.'"
This passage in the lecture was illustrated by an enlargement of the woodcut, Fig. 1; but I did not choose to disfigure the middle of this book with it. It is copied from the 49th plate of the third edition of theEncyclopædia Britannica(Edinburgh, 1797), and represents an English farmhouse arranged on classical principles. If the reader cares to consult the work itself, he will find in the same plate another composition of similar propriety, and dignified by the addition of a pediment, beneath the shadow of which "a private gentleman who has a small family may find conveniency."
I had intended in one or other of these lectures to have spoken at some length of the quality of refinement in Colour, but found the subject would lead me too far. A few words are, however, necessary in order to explain some expressions in the text.
"Refinement in colour" is indeed a tautological expression, for colour, in the true sense of the word, does not exist until itisrefined. Dirt exists,—stains exist,—and pigments exist, easily enough in all places; and are laid on easily enough by all hands; but colour exists only where there is tenderness, and can be laid on only by a hand which has strong life in it. The law concerning colour is very strange, very noble, in some sense almost awful. In every given touch laid on canvas, if one grain of the colour is inoperative, and does not take its full part in producing the hue, the hue will be imperfect. The grain of colour which does not work is dead. It infects all about it with its death. It must be got quit of, or the touch is spoiled. We acknowledge this instinctively in our use of the phrases "dead colour," "killed colour," "foul colour." Those words are, in some sort, literally true. If more colour is put on than is necessary, a heavy touch when a light one would have been enough, the quantity of colour that was not wanted, and is overlaid by the rest, is as dead, and it pollutes the rest. There will be no good in the touch.
The art of painting, properly so called, consists in laying on the least possible colour that will produce the required result, and this measurement, in all the ultimate, that is to say, the principal, operations of colouring, is so delicate that not one human hand in a million has the required lightness. The final touch of any painter properly so named, of Correggio—Titian—Turner—or Reynolds—would be always quite invisible to any one watching the progress of the work, the films of hue being laid thinner than the depths of the grooves in mother-of-pearl. The work may be swift, apparently careless, nay, to the painter himself almost unconscious. Great painters are so organized that they do their best work without effort: but analyze the touches afterwards, and you will find the structure and depth of the colour laid mathematically demonstrable to be of literally infinite fineness, the last touches passing away at their edges by untraceable gradation. The very essence of a master's work may thus be removed by a picture- cleaner in ten minutes.
Observe, however, this thinness exists only in portions of the ultimate touches, for which the preparation may often have been made with solid colours, commonly, and literally, called "dead colouring," but even that is always subtle if a master lays it—subtle at least in drawing, if simple in hue; and farther, observe that the refinement of work consists not in laying absolutelylittlecolour, but in always laying precisely the right quantity. To lay on little needs indeed the rare lightness of hand; but to lay much,—yet not one atomtoomuch, and obtain subtlety, not by withholding strength, but by precision of pause,—that is the master's final sign-manual—power, knowledge, and tenderness all united. A great deal of colour may often be wanted; perhaps quite a mass of it, such as shall project from the canvas; but the real painter lays this mass of its required thickness and shape with as much precision as if it were a bud of a flower which he had to touch into blossom; one of Turner's loaded fragments of white cloud is modelled and gradated in an instant, as if it alone were the subject of the picture, when the same quantity of colour, under another hand, would be a lifeless lump.
The following extract from a letter in theLiterary Gazetteof 13th November, 1858, which I was obliged to write to defend a questioned expression respecting Turner's subtlety of hand from a charge of hyperbole, contains some interesting and conclusive evidence on the point, though it refers to pencil and chalk drawing only:—
"I must ask you to allow me yet leave to reply to the objections you make to two statements in my catalogue, as those objections would otherwise diminish its usefulness. I have asserted that, in a given drawing (named as one of the chief in the series), Turner's pencil did not move over the thousandth of an inch without meaning; and you charge this expression with extravagant hyperbole. On the contrary, it is much within the truth, being merely a mathematically accurate description of fairly good execution in either drawing or engraving. It is only necessary to measure a piece of any ordinary good work to ascertain this. Take, for instance, Finden's engraving at the 180th page of Rogers' poems; in which the face of the figure, from the chin to the top of the brow, occupies just a quarter of an inch, and the space between the upper lip and chin as nearly as possible one-seventeenth of an inch. The whole mouth occupies one-third of this space, say one- fiftieth of an inch, and within that space both the lips and the much more difficult inner corner of the mouth are perfectly drawn and rounded, with quite successful and sufficiently subtle expression. Any artist will assure you that in order to draw a mouth as well as this, there must be more than twenty gradations of shade in the touches; that is to say, in this case, gradations changing, with meaning, within less than the thousandth of an inch.
"But this is mere child's play compared to the refinement of a first- rate mechanical work—much more of brush or pencil drawing by a master's hand. In order at once to furnish you with authoritative evidence on this point, I wrote to Mr. Kingsley, tutor of Sidney-Sussex College, a friend to whom I always have recourse when I want to be precisely right in any matter; for his great knowledge both of mathematics and of natural science is joined, not only with singular powers of delicate experimental manipulation, but with a keen sensitiveness to beauty in art. His answer, in its final statement respecting Turner's work, is amazing even to me, and will, I should think, be more so to your readers. Observe the successions of measured and tested refinement: here is No. 1:—
"'The finest mechanical work that I know, which is not optical, is that done by Nobert in the way of ruling lines. I have a series ruled by him on glass, giving actual scales from .000024 and .000016 of an inch, perfectly correct to these places of decimals, and he has executed others as fine as .000012, though I do not know how far he could repeat these last with accuracy.'
"This is No. 1 of precision. Mr. Kingsley proceeds to No. 2:—
"'But this is rude work compared to the accuracy necessary for the construction of the object-glass of a microscope such as Rosse turns out.'
"I am sorry to omit the explanation which follows of the ten lenses composing such a glass, 'each of which must be exact in radius and in surface, and all have their axes coincident:' but it would not be intelligible without the figure by which it is illustrated; so I pass to Mr. Kingsley's No. 3:—
"'I am tolerably familiar,' he proceeds, 'with the actual grinding and polishing of lenses and specula, and have produced by my own hand some by no means bad optical work, and I have copied no small amount of Turner's work, andI still look with awe at the combined delicacy and precision of his hand; IT BEATS OPTICAL WORK OUT OF SIGHT. In optical work, as in refined drawing, the hand goes beyond the eye, and one has to depend upon the feel; and when one has once learned what a delicate affair touch is, one gets a horror of all coarse work, and is ready to forgive any amount of feebleness, sooner than that boldness which is akin to impudence. In optics the distinction is easily seen when the work is put to trial; but here too, as in drawing, it requires an educated eye to tell the difference when the work is only moderately bad; but with "bold" work, nothing can be seen but distortion and fog: and I heartily wish the same result would follow the same kind of handling in drawing; but here, the boldness cheats the unlearned by looking like the precision of the true man. It is very strange how much better our ears are than our eyes in this country: if an ignorant man were to be "bold" with a violin, he would not get many admirers, though his boldness was far below that of ninety-nine out of a hundred drawings one sees.'
"The words which I have put in italics in the above extract are those which were surprising to me. I knew that Turner's was as refined as any optical work, but had no idea of its going beyond it. Mr. Kingsley's word 'awe' occurring just before, is, however, as I have often felt, precisely the right one. When once we begin at all to understand the handling of any truly great executor, such as that of any of the three great Venetians, of Correggio, or Turner, the awe of it is something greater than can be felt from the most stupendous natural scenery. For the creation of such a system as a high human intelligence, endowed with its ineffably perfect instruments of eye and hand, is a far more appalling manifestation of Infinite Power, than the making either of seas or mountains.
"After this testimony to the completion of Turner's work, I need not at length defend myself from the charge of hyperbole in the statement that, 'as far as I know, the galleries of Europe may be challenged to produce one sketch [footnote: A sketch, observe,—not a finished drawing. Sketches are only proper subjects of comparison with each other when they contain about the same quantity of work: the test of their merit is the quantity of truth told with a given number of touches. The assertion in the Catalogue which this letter was written to defend, was made respecting the sketch of Rome, No. 101.] that shall equal the chalk study No. 45, or the feeblest of the memoranda in the 71st and following frames;' which memoranda, however, it should have been observed, are stated at the 44th page to be in some respects 'the grandest work in grey that he did in his life.' For I believe that, as manipulators, none but the four men whom I have just named (the three Venetians and Correggio) were equal to Turner; and, as far as I know, none of those four ever put their full strength into sketches. But whether they did or not, my statement in the catalogue is limited by my own knowledge: and, as far as I can trust that knowledge, it is not an enthusiastic statement, but an entirely calm and considered one. It may be a mistake but it is not a hyperbole."
I can only give, to illustrate this balcony, fac-similes of rough memoranda made on a single leaf of my note-book, with a tired hand; but it may be useful to young students to see them, in order that they may know the difference between notes made to get at the gist and heart of a thing, and notes made merely to look neat. Only it must be observed that the best characters of free drawing are always lost even in the most careful facsimile; and I should not show even these slight notes in woodcut imitation, unless the reader had it in his power, by a glance at the 21st or 35th plates inModern Painters(and yet better, by trying to copy a piece of either of them), to ascertain how far I can draw or not. I refer to these plates, because, though I distinctly stated in the preface that they, together with the 12th, 20th, 34th, and 37th, were executed on the steel by my own hand, (the use of the dry point in the foregrounds of the 12th and 21st plates being moreover wholly different from the common processes of etching) I find it constantly assumed that they were engraved for me—as if direct lying in such matters were a thing of quite common usage.
Fig. 2 is the centre-piece of the balcony, but a leaf-spray is omitted on the right-hand side, having been too much buried among the real leaves to be drawn.
Fig. 3 shows the intended general effect of its masses, the five-leaved and six-leaved flowers being clearly distinguishable at any distance.
Fig. 4 is its profile, rather carefully drawn at the top, to show the tulip and turkscap lily leaves. Underneath there is a plate of iron beaten into broad thin leaves, which gives the centre of the balcony a gradual sweep outwards, like the side of a ship of war. The central profile is of the greatest importance in ironwork, as the flow of it affects the curves of the whole design, not merely in surface, as in marble carving, but in their intersections, when the side is seen through the front. The lighter leaves,b b, are real bindweed.
Fig. 5 shows two of the teeth of the border, illustrating their irregularity of form, which takes place quite to the extent indicated.
Fig. 6 is the border at the side of the balcony, showing the most interesting circumstance in the treatment of the whole, namely, the enlargement and retraction of the teeth of the cornice, as it approaches the wall. This treatment of the whole cornice as a kind of wreath round the balcony, having its leaves flung loose at the back, and set close at the front, as a girl would throw a wreath of leaves round her hair, is precisely the most finished indication of a good workman's mind to be found in the whole thing.
Fig. 7 shows the outline of the retracted leaves accurately. It was noted in the text that the whole of this ironwork had been coloured. The difficulty of colouring ironwork rightly, and the necessity of doing it in some way or other, have been the principal reasons for my never having entered heartily into this subject; for all the ironwork I have ever seen look beautiful was rusty, and rusty iron will not answer modern purposes. Nevertheless it may be painted, but it needs some one to do it who knows what painting means, and few of us do—certainly none, as yet, of our restorers of decoration or writers on colour.
It is a marvellous thing to me that book after book should appear on this last subject, without apparently the slightest consciousness on the part of the writers that the first necessity of beauty in colour is gradation, as the first necessity of beauty in line is curvature,—or that the second necessity in colour is mystery or subtlety, as the second necessity in line is softness. Colour ungradated is wholly valueless; colour unmysterious is wholly barbarous. Unless it looses itself and melts away towards other colours, as a true line loses itself and melts away towards other lines, colour has no proper existence, in the noble sense of the word. What a cube, or tetrahedron, is to organic form, ungradated and unconfused colour is to organic colour; and a person who attempts to arrange colour harmonies without gradation of tint is in precisely the same category, as an artist who should try to compose a beautiful picture out of an accumulation of cubes and parallelepipeds.
The value of hue in all illuminations on painted glass of fine periods depends primarily on the expedients used to make the colours palpitate and fluctuate;inequalityof brilliancy being theconditionof brilliancy, just as inequality of accent is the condition of power and loveliness in sound. The skill with which the thirteenth century illuminators in books, and the Indians in shawls and carpets, use the minutest atoms of colour to gradate other colours, and confuse the eye, is the first secret in their gift of splendour: associated, however, with so many other artifices which are quite instinctive and unteachable, that it is of little use to dwell upon them. Delicacy of organization in the designer given, you will soon have all, and without it, nothing. However, not to close my book with desponding words, let me set down, as many of us like such things, five Laws to which there is no exception whatever, and which, if they can enable no one to produce good colour, are at least, as far as they reach, accurately condemnatory of bad colour.
1. ALL GOOD COLOUR IS GRADATED. A blush rose (or, better still, a blush itself), is the type of rightness in arrangement of pure hue.
2. ALL HARMONIES OF COLOUR DEPEND FOR THEIR VITALITY ON THE ACTION AND HELPFUL OPERATION OF EVERY PARTICLE OF COLOUR THEY CONTAIN.
3. THE FINAL PARTICLES OF COLOUR NECESSARY TO THE COMPLETENESS OF A COLOUR HARMONY ARE ALWAYS INFINITELY SMALL; either laid by immeasurably subtle touches of the pencil, or produced by portions of the colouring substance, however distributed, which are so absolutely small as to become at the intended distance infinitely so to the eye.
4. NO COLOUR HARMONY IS OF HIGH ORDER UNLESS IT INVOLVES INDESCRIBABLE TINTS. It is the best possible sign of a colour when nobody who sees it knows what to call it, or how to give an idea of it to any one else. Even among simple hues the most valuable are those which cannot be defined; the most precious purples will look brown beside pure purple, and purple beside pure brown; and the most precious greens will be called blue if seen beside pure green, and green if seen beside pure blue.
5. THE FINER THE EYE FOR COLOUR, THE LESS IT WILL REQUIRE TO GRATIFY IT INTENSELY. But that little must be supremely good and pure, as the finest notes of a great singer, which are so near to silence. And a great colourist will make even the absence of colour lovely, as the fading of the perfect voice makes silence sacred.