MY FRIEND THE JAYEveryman who comes into the world has need of friends.” What Ursa Major thus profoundly observes of mankind, from China to Peru, might be applied with special force to the blue jay, at least to those jays that come into the world. Of the rest “deponent saith not.” For by common consent the blue jay is a rascal, nay even a villain; and to deepen his turpitude to an infinity of wickedness, I have heard one uncherished female with a disposition slightly acid liken him to a Man. Indeed, were some of his detractors to be believed, there is scarcely a crime in the whole avian calendar that has not been meditated upon and hatched in his nest.It is true that there are people of such impinging personality that merely mild dislike with respect to them seems impossible. The reactions they produce are violent. Their admirers, when they have any, pursue their loyalty to anO Altitudo!their enemies (and such are usually legion) make of their names a hissing, and spit them out of the mouth. To particularize, I might refer to a gentleman who was vigorously active in the political unpleasantness of 1912. His friends saw in him a Godefroy, come to lead the politically pure against the hordes of the standpat infidels; his enemies, when they had wiped the froth from their lips, turned the vocabulary of prayer to evil uses, and accused him of being in league with the devil.But these are merely individuals. The cases in which an indictment is drawn up against a whole people are comparatively rare,—the Goths, perhaps, the Turks, and the bloodthirsty Belgians, to bring it down to modern times, will serve as examples. Just such an inclusive indictment is brought against the jay. “I fear,” says one amiable and authoritative writer on bird life, “that the blue jay is a reprobate”; and in this opinion most authoritiesconcur. Are there not, then, three righteous jays in all Israel? No, say his judges. Peradventure one? “Only in the museums of natural history,” they inexorably answer. All living jays are impudent, profane, mischievous, cannibalistic, “the hul cussed tribe of ’em,” as one exasperated gardener wrathfully declared to me.Dear, dear! This is a terrible situation. Like Fuzzy Wuzzy, the poor blue jay “‘asn’t got no papers of his own.” Nor can he follow the example of those benevolent corporations whose judicious investments in advertising space temper the unshorn lamb to receive the shears in a docile mood, and at the same time protect them from too close scrutiny by the newspapers. He must bear the slings and air-guns of outrageous boyhood with scarcely a voice raised in his behalf. It seems hardly fair.It is true that the jay is not delicate in his appetite. He cannot, like the ethereal maiden whom Burton mentions, subsist for months on the smell of a rose. I knew one old gentleman, to be sure, who secured a brief respite from care, and achieved a state of mild hilarity, by applying his nose to the mouth of a whiskey jug. But the jay enjoys not these olfactive refections. He needs more substantial food. He is omnivorous; and out of that important characteristic springs his most reprehensible trait: he eats little birds.One morning last summer I got up rather earlier than usual to transplant some asters before the sun should come out hot. It was a calm, breezeless morning, with scarcely a sound to disturb the cool quietude, except the song of a robin on the top of the old maple. Heaven be praised! we have no trolley cars in our village, and no factories. Suddenly there broke out in the alley, the wildest commotion imaginable. It sounded as though the sparrows from five counties were there, and had eaten of the insane root. The air was filled with shrill cries, chirps, and excited chatterings. I rushed to the fence, my fingers all mud, and looked over. In the midst of a flock of sparrowsforty or more in number, all hopping about distractedly but none daring to attack him, stood a big blue jay with his crest militantly erect. From time to time he pecked at something, but what that something was, like Peterkin, I could not well make out. At every stroke of his strong black beak the cries of the sparrows shrilled louder; whenever he paused and looked around in his truculent contempt, their frenzied crescendos somewhat abated.Curious, I drew nearer and discovered that the object of his unpleasant attention was a young sparrow, a mere fledgeling, scarcely old enough to be out of the nest. He was murderously pecking it in the eye. The wee helpless thing fluttered weakly in its agony and cheeped piteously. I grabbed up an empty fruit jar that had protected a rose cutting from the blasts of winter, and hurled it at the jay. He flew screaming to a sour cherry tree a short distance away, from which safe vantage point he cursed me with every oath and revilement in his scandalous vocabulary. The little sparrow I put out of its misery.As I went back to my asters, I could not help reflecting on the scene I had witnessed. I seemed to see in it a small counterpart of what had happened in Europe. Here was little Servia in the person of this young sparrow—something of a nuisance, perhaps, yet comparatively defenseless. And here in the arrogant, domineering jay, relentless and powerful, was Austria. A similitude might likewise be made out for Belgium and Germany. And where, I wondered, did my own country come in? With almost sinister significance a sleek bronze grackle, plump and round, his eyes standing out with fatness, emerged leisurely from among the currant bushes and gobbled up a worm. I had been vaguely aware of his presence from the first, and now as I noted his well-fed complacency, and remembered that he had been foraging around utterly oblivious of the little tragedy being enacted in the alley, I lost my patience and let fly a good-sized clod.But jays are jays, and it were unfair to demand fromthem a standard of conduct that even human beings, with all their centuries of moral education, find it hard to apply. As a matter of fact the only jay I ever caught red-beaked at such murderous work was the one in the alley, and my field of observation has extended clear from the coast of Maine part way to the Rocky Mountains. Yet if a man from Mars were to pick up a bundle of newspapers, and could make out the strange little characters imprinted thereon, he would probably infer that murder was a trade common enough among human beings, particularly to-day. He would see it as a highly organized and severely technical activity carried on by whole nations under the direction of their respective governments. It must be said, however, that although the sensitive nerve of national honor seems oftenest to reside in the national belly, nations rarely murder with the object of eating their victims. And those jays that murder are censurable chiefly in this: they have learned so little from humanity’s civilized forbearance.To tell the truth, the jay is not the fiercely courageous and militantly aggressive biped his harsh cries and erected crest might lead one to suppose. His aspect is doubtless frightful to some small birds, but most of them recognize in him much of the Pistolian braggart. I have seen a house-wren, about the size of a large colored gentleman’s thumb, drive him away from her vine-shaded dwelling. Robins quickly put him to flight, and so, too, do catbirds and cardinals. Even the mourning dove (gentlest of birds) does not fear to measure her mild weapons with his; and one of the most amusing spectacles I ever witnessed was the comical bluff of a dove who puffed out her breast, fierce as a lamb, and literally pushed the swash-buckling blue jay clean off the feed board.That the jay does not always exercise the discretion of which the timid proverb speaks, the crown of my head can very well testify. One pleasant afternoon, while Iwas breathlessly pursuing the phantom of an idea through the syntactical mazes of a freshman theme, I became aware of the sharp screaming of a pair of jays directly beneath my open window. I glanced out and saw (item) one baby jay squatting all hunched up on the close-cut lawn in the sunlight; (item) one long, lithe, black cat in the shadow of the syringa bush, blinking its greedy yellow eyes and moving its tail with a gentle, snaky, anticipatory motion; and (item) two frantic parent jays darting viciously at the black sphinx, and shrieking like a couple of suffragettes in the hands of a pair of miserable London bobbies. I watched the little drama until I saw the cat quivering for the spring; whereupon, forsaking the rôle of spectator, I threw my bottle of red ink and drove the dark marauder from the field. Surely never was preceptorial red ink put to more humane uses.As I turned back to my themes, it occurred to me that here was the very opportunity I had been looking for. My favorite hobby is taking bird pictures, and I had long desired a picture of a young jay. Most fledgelings bear a ludicrous likeness to very old men. They wear an expression of solemn and pessimistic wisdom such as comes only to those who have looked long on the vanities of mankind. And it has always seemed to me that the infant jay bears a weird resemblance to England’s Grand Old Man, Mr. Gladstone, after he had passed the prime of old age. Out of regard, then, for the great Liberal minister, and also because I am no rifler of nests, I seized my old black hat and a camera, and dashed downstairs. My plan was to drop the hat over the unsuspecting fledgeling so that I could pick him up without any fuss, and pose him on the grape-vine behind the house. But the young rascal, divining my intention, hopped away, and kept with exasperating nicety just out of reach. Finally, by dint of much scrambling along on my knees, taking care to preserve as innocent an expression as I could, I managed to clap the hat over him. But as Itook him out from the sudden gloom, he gave one terrified shriek, and the next instant BING! something sharp, something penetrating, something entirely unexpected, struck me on the head. It was the marvellously efficient beak of Mr. Jay.I did not try to reason with him or placate him in wheedling tones. The ambient air was too full of a shrapnel burst of screaming, darting, pecking, whirling, shrieking blue jay. His shrill and angry cries, moreover, called to his aid three other jays, and such a stream of feathered Billingsgate followed as, I felt sure, must fix the eyes of all the neighborhood upon me. And so I retreated to the house, endeavoring in my gait to preserve that dignity of bearing which is generally supposed to be the fruit of an academic life. But the jay, with the uncomfortable persistence of a bee or a small heel-snapping terrier, pursued me to the very door, and might have chased me upstairs had it not been for the screen. After that I decided never again to attempt kidnapping a jay without the protection of a policeman’s helmet.But the fierce detractors of the blue jay will doubtless scoff at this as evidence of a sometimes resolute daring. I do not resent the implied aspersion of my own courage; I am content to leave that to the judgment of my readers. There is, however, one bit of commendation to which even they must “assent with civil ear,” as a freshman of mine put it. The blue jay is almost humanly intelligent. Mind, I do not argue that he can, offhand, give you the distinction between free verse and a page from a real poet’s note-book, or that he can explain precisely why certain matters are deleted by the British censors. But with the intrepidity of a new Congressman delivering a speech in theRecord, I dare assert, “without fear ofsuccessfulcontradiction,” that the blue jay is among the most intelligent of feathered bipeds.Not long ago, during a particularly sharp attack of bitter weather, with frosty bayonets in the air but nosnow on the ground, I was holding a conference in the English office with one of my students, a girl whose sweet deep eyes gave no flicker of understanding as I tried to make clear to her the difference between a sentence and a clause. To conceal my sorrow I stepped to the window and gazed off through the grayish-blue beeches with their dead brown leaves shivering in the keen air, trying, meanwhile, to recall what principle of pedagogic efficiency I had failed to employ. Presently a blue jay with something white in its beak alighted upon the twisted limb of a maple not a rod from the window, and began a close inspection of the rough bark. He found what he was looking for, a hole; and into this he thrust the white substance which he carried in his beak, suet possibly, from the feed-board below, or a bit of bread. He cocked his head on one side and eyed the little cache in a thoughtful manner. Then he dropped to the ground.I thought that was the end, but I was mistaken. Soon he shot up to the limb, this time with a dead leaf in his beak. I watched intently and saw him carefully lay the leaf over the hole where he had hidden the suet. A gust of wind, however, blew the leaf off the limb, and sent it swirling to the ground. Quick as a hawk the jay swooped after it in an ineffectual attempt to capture it while it was still in the air. They reached the ground together. Convinced apparently that the leaf was too large, he selected another, much smaller, and carried it up to the limb. This time he did not merely lay the leaf over the hole; he had learned his lesson. Instead, he rammed the leaf into the hole on top of the suet, a really difficult job, and packed it firmly with his beak. It was safe from the other jays if not from the inquisitive redheaded woodpecker who lived only a few branches away. Now all you host of cocksure psychologists, was it instinct or reason that led the jay?I know it has been argued that since a jay will attack a stuffed owl placed near his nest, he must be without thepower of reason. The test seems hardly fair, for the ghoulish mystery of the taxidermist is known to no animal but man. Thus at the very start the jay is laid under an unreasonable handicap. Consider, too, the ingeniously cruel nature of this test; it pierces him as it were in the eye of his most sensitive instinct. Even human parents, faced by an ordeal at all comparable to this in sudden poignancy, would scarcely act in a manner calmly rational. What mother, leaving her infant slumbering in the cradle, and suddenly returning to find a brutal visaged mannikin bent over it in a posture of menace, would expend the millionth of a second in the psychologist’s reflective delay? Like the jay, she would act in such a situation from instinct alone, nor would we consider her deficient in intelligence.But even if the jay were as stupid as an old-model political prison-warden, or an English official in Ireland, which he indubitably is not, I would still look upon him with an indulgent eye. The redbird excepted, he is the sole bit of lively color in our winter landscape. No matter how sharp the wind or deep the snow, you will find him foraging among the low bushes or uttering his cheerfully vigorousjay! jay! jay!from the airy chambers of some tall, bare maple. And if you are of that generous company who share their winter bounty with the birds, from none of your feathered charity scholars will you receive more evident tokens of full appreciation than from the maligned jay. He is as prompt to the feeding board as an impecunious college professor to the bursar’s office at the end of the first quarter. To be sure, his table manners are somewhat rude, but what he lacks in elegance he more than atones for with a certain robust beef-and-pudding gusto that I have somehow come to associate with Lord Macaulay.It is in the spring, however, in the days of warm sunshine and clear air, when the grass begins to quicken along the walks and around the roots of the big elm-trees, whenthe vanguard of the crocus legions have thrust their green spear-heads up through the sere lawn, and the buds on the lilac bushes along the garden fence have begun to swell, that the jay reveals how really amiable he can be. To many who do not know him well it will come as a surprise to learn that he possesses vocal attainments far beyond the harsh cry from which he takes his name. Under the spell of love he becomes truly melodic. He will sit for ten minutes at a time in the old black cherry-tree, and beginning with a soft, prelusory, ventriloquial whistle, as though he were a musician testing his flute, he will run through a series of little musical snatches surprising in their mimetic variety. Now it will seem like a baby’s silver rattle, or like clear water gurgling over a sunny bed of pebbles; again you will hear a note or two of the robin, or a plaintive echo of the bluebird’s song, or even the beautiful sliding legato of the cardinal,—with a crack in it, perhaps.As the head of a family the blue jay is exemplary. He is not one of those who think they perform the whole duty of husbands when they preen their gay feathers in the sunlight, or lift their voices in flattering song, while their plain little wives build the nest, hatch the eggs, and go in search of the nourishing worm. Not much! He believes that marriage is a partnership involving equal duties and responsibilities; and so, during the nesting season, you will see him busily at work, searching for the best twigs, paper, string, tendrils, and rootlets obtainable. I once saw a nest that had a piece of yellow paper sticking out of its side, with the cryptic legend—otes for wom—plainly legible on it, but I am not sure that it had any real significance. Feeding the young jays, too, he considers part of his fatherly duties, and sometimes, though not often, he even treats Mrs. Jay to a specially delicate tidbit of bug or worm. If the latter should happen to be fuzzy, he will follow his careful wife’s example and thoroughly wipe the fuzz off on the rough bark of some tree.And he likes his bath; no monocled Englishman better. Indeed, if you really wish to enjoy a treat, set a rusty shallow pan of water on your lawn, nottoonear the tulip-bed or shrubbery (Cats!), and see what follows. If you have been thoughtful enough to place a stone or a piece of brick near the rim of the pan, Mr. and Mrs. Jay will step right in and enjoy a thorough wetting without much preliminary skirmishing. But little Willie Jay and his four brothers will exhibit all the delicious trepidation of childhood. While their parents are in the bath, they will be bold enough, even to running up and allowing themselves to be splashed on; but when it comes to actually entering the water, ugh! They will linger around the edge of the pan, fluttering their wings, hop across it, dip their beaks into the water, turn around, and splash the water with their tails—in short, go through all the motions of a small boy having his first “duck under” without the assuring grasp of his father’s strong hand. But once let them get in, and oh, what a joyous splashing ensues, what a ruffling of feathers, what a beating of wings, what a fan-like fluttering of the tail! Like most small boys, too, they will stay in until they are thoroughly soaked, scarcely able, in fact, to fly up to some sunny limb where they may preen themselves and dry off out of harm’s reach.No, the jay is not an unprincipled scoundrel, not the bloodthirsty reprobate he is sometimes made out to be. He has his faults, it is true, properly censurable; but he has some very commendable virtues as well. And I am sure that if the reader will watch his career as carefully as I have, from his fledgeling childhood to his gay and dashing cavalier youth, he will agree with me that the imaginations of the blue jay’s heart are not wholly evil.
Everyman who comes into the world has need of friends.” What Ursa Major thus profoundly observes of mankind, from China to Peru, might be applied with special force to the blue jay, at least to those jays that come into the world. Of the rest “deponent saith not.” For by common consent the blue jay is a rascal, nay even a villain; and to deepen his turpitude to an infinity of wickedness, I have heard one uncherished female with a disposition slightly acid liken him to a Man. Indeed, were some of his detractors to be believed, there is scarcely a crime in the whole avian calendar that has not been meditated upon and hatched in his nest.
It is true that there are people of such impinging personality that merely mild dislike with respect to them seems impossible. The reactions they produce are violent. Their admirers, when they have any, pursue their loyalty to anO Altitudo!their enemies (and such are usually legion) make of their names a hissing, and spit them out of the mouth. To particularize, I might refer to a gentleman who was vigorously active in the political unpleasantness of 1912. His friends saw in him a Godefroy, come to lead the politically pure against the hordes of the standpat infidels; his enemies, when they had wiped the froth from their lips, turned the vocabulary of prayer to evil uses, and accused him of being in league with the devil.
But these are merely individuals. The cases in which an indictment is drawn up against a whole people are comparatively rare,—the Goths, perhaps, the Turks, and the bloodthirsty Belgians, to bring it down to modern times, will serve as examples. Just such an inclusive indictment is brought against the jay. “I fear,” says one amiable and authoritative writer on bird life, “that the blue jay is a reprobate”; and in this opinion most authoritiesconcur. Are there not, then, three righteous jays in all Israel? No, say his judges. Peradventure one? “Only in the museums of natural history,” they inexorably answer. All living jays are impudent, profane, mischievous, cannibalistic, “the hul cussed tribe of ’em,” as one exasperated gardener wrathfully declared to me.
Dear, dear! This is a terrible situation. Like Fuzzy Wuzzy, the poor blue jay “‘asn’t got no papers of his own.” Nor can he follow the example of those benevolent corporations whose judicious investments in advertising space temper the unshorn lamb to receive the shears in a docile mood, and at the same time protect them from too close scrutiny by the newspapers. He must bear the slings and air-guns of outrageous boyhood with scarcely a voice raised in his behalf. It seems hardly fair.
It is true that the jay is not delicate in his appetite. He cannot, like the ethereal maiden whom Burton mentions, subsist for months on the smell of a rose. I knew one old gentleman, to be sure, who secured a brief respite from care, and achieved a state of mild hilarity, by applying his nose to the mouth of a whiskey jug. But the jay enjoys not these olfactive refections. He needs more substantial food. He is omnivorous; and out of that important characteristic springs his most reprehensible trait: he eats little birds.
One morning last summer I got up rather earlier than usual to transplant some asters before the sun should come out hot. It was a calm, breezeless morning, with scarcely a sound to disturb the cool quietude, except the song of a robin on the top of the old maple. Heaven be praised! we have no trolley cars in our village, and no factories. Suddenly there broke out in the alley, the wildest commotion imaginable. It sounded as though the sparrows from five counties were there, and had eaten of the insane root. The air was filled with shrill cries, chirps, and excited chatterings. I rushed to the fence, my fingers all mud, and looked over. In the midst of a flock of sparrowsforty or more in number, all hopping about distractedly but none daring to attack him, stood a big blue jay with his crest militantly erect. From time to time he pecked at something, but what that something was, like Peterkin, I could not well make out. At every stroke of his strong black beak the cries of the sparrows shrilled louder; whenever he paused and looked around in his truculent contempt, their frenzied crescendos somewhat abated.
Curious, I drew nearer and discovered that the object of his unpleasant attention was a young sparrow, a mere fledgeling, scarcely old enough to be out of the nest. He was murderously pecking it in the eye. The wee helpless thing fluttered weakly in its agony and cheeped piteously. I grabbed up an empty fruit jar that had protected a rose cutting from the blasts of winter, and hurled it at the jay. He flew screaming to a sour cherry tree a short distance away, from which safe vantage point he cursed me with every oath and revilement in his scandalous vocabulary. The little sparrow I put out of its misery.
As I went back to my asters, I could not help reflecting on the scene I had witnessed. I seemed to see in it a small counterpart of what had happened in Europe. Here was little Servia in the person of this young sparrow—something of a nuisance, perhaps, yet comparatively defenseless. And here in the arrogant, domineering jay, relentless and powerful, was Austria. A similitude might likewise be made out for Belgium and Germany. And where, I wondered, did my own country come in? With almost sinister significance a sleek bronze grackle, plump and round, his eyes standing out with fatness, emerged leisurely from among the currant bushes and gobbled up a worm. I had been vaguely aware of his presence from the first, and now as I noted his well-fed complacency, and remembered that he had been foraging around utterly oblivious of the little tragedy being enacted in the alley, I lost my patience and let fly a good-sized clod.
But jays are jays, and it were unfair to demand fromthem a standard of conduct that even human beings, with all their centuries of moral education, find it hard to apply. As a matter of fact the only jay I ever caught red-beaked at such murderous work was the one in the alley, and my field of observation has extended clear from the coast of Maine part way to the Rocky Mountains. Yet if a man from Mars were to pick up a bundle of newspapers, and could make out the strange little characters imprinted thereon, he would probably infer that murder was a trade common enough among human beings, particularly to-day. He would see it as a highly organized and severely technical activity carried on by whole nations under the direction of their respective governments. It must be said, however, that although the sensitive nerve of national honor seems oftenest to reside in the national belly, nations rarely murder with the object of eating their victims. And those jays that murder are censurable chiefly in this: they have learned so little from humanity’s civilized forbearance.
To tell the truth, the jay is not the fiercely courageous and militantly aggressive biped his harsh cries and erected crest might lead one to suppose. His aspect is doubtless frightful to some small birds, but most of them recognize in him much of the Pistolian braggart. I have seen a house-wren, about the size of a large colored gentleman’s thumb, drive him away from her vine-shaded dwelling. Robins quickly put him to flight, and so, too, do catbirds and cardinals. Even the mourning dove (gentlest of birds) does not fear to measure her mild weapons with his; and one of the most amusing spectacles I ever witnessed was the comical bluff of a dove who puffed out her breast, fierce as a lamb, and literally pushed the swash-buckling blue jay clean off the feed board.
That the jay does not always exercise the discretion of which the timid proverb speaks, the crown of my head can very well testify. One pleasant afternoon, while Iwas breathlessly pursuing the phantom of an idea through the syntactical mazes of a freshman theme, I became aware of the sharp screaming of a pair of jays directly beneath my open window. I glanced out and saw (item) one baby jay squatting all hunched up on the close-cut lawn in the sunlight; (item) one long, lithe, black cat in the shadow of the syringa bush, blinking its greedy yellow eyes and moving its tail with a gentle, snaky, anticipatory motion; and (item) two frantic parent jays darting viciously at the black sphinx, and shrieking like a couple of suffragettes in the hands of a pair of miserable London bobbies. I watched the little drama until I saw the cat quivering for the spring; whereupon, forsaking the rôle of spectator, I threw my bottle of red ink and drove the dark marauder from the field. Surely never was preceptorial red ink put to more humane uses.
As I turned back to my themes, it occurred to me that here was the very opportunity I had been looking for. My favorite hobby is taking bird pictures, and I had long desired a picture of a young jay. Most fledgelings bear a ludicrous likeness to very old men. They wear an expression of solemn and pessimistic wisdom such as comes only to those who have looked long on the vanities of mankind. And it has always seemed to me that the infant jay bears a weird resemblance to England’s Grand Old Man, Mr. Gladstone, after he had passed the prime of old age. Out of regard, then, for the great Liberal minister, and also because I am no rifler of nests, I seized my old black hat and a camera, and dashed downstairs. My plan was to drop the hat over the unsuspecting fledgeling so that I could pick him up without any fuss, and pose him on the grape-vine behind the house. But the young rascal, divining my intention, hopped away, and kept with exasperating nicety just out of reach. Finally, by dint of much scrambling along on my knees, taking care to preserve as innocent an expression as I could, I managed to clap the hat over him. But as Itook him out from the sudden gloom, he gave one terrified shriek, and the next instant BING! something sharp, something penetrating, something entirely unexpected, struck me on the head. It was the marvellously efficient beak of Mr. Jay.
I did not try to reason with him or placate him in wheedling tones. The ambient air was too full of a shrapnel burst of screaming, darting, pecking, whirling, shrieking blue jay. His shrill and angry cries, moreover, called to his aid three other jays, and such a stream of feathered Billingsgate followed as, I felt sure, must fix the eyes of all the neighborhood upon me. And so I retreated to the house, endeavoring in my gait to preserve that dignity of bearing which is generally supposed to be the fruit of an academic life. But the jay, with the uncomfortable persistence of a bee or a small heel-snapping terrier, pursued me to the very door, and might have chased me upstairs had it not been for the screen. After that I decided never again to attempt kidnapping a jay without the protection of a policeman’s helmet.
But the fierce detractors of the blue jay will doubtless scoff at this as evidence of a sometimes resolute daring. I do not resent the implied aspersion of my own courage; I am content to leave that to the judgment of my readers. There is, however, one bit of commendation to which even they must “assent with civil ear,” as a freshman of mine put it. The blue jay is almost humanly intelligent. Mind, I do not argue that he can, offhand, give you the distinction between free verse and a page from a real poet’s note-book, or that he can explain precisely why certain matters are deleted by the British censors. But with the intrepidity of a new Congressman delivering a speech in theRecord, I dare assert, “without fear ofsuccessfulcontradiction,” that the blue jay is among the most intelligent of feathered bipeds.
Not long ago, during a particularly sharp attack of bitter weather, with frosty bayonets in the air but nosnow on the ground, I was holding a conference in the English office with one of my students, a girl whose sweet deep eyes gave no flicker of understanding as I tried to make clear to her the difference between a sentence and a clause. To conceal my sorrow I stepped to the window and gazed off through the grayish-blue beeches with their dead brown leaves shivering in the keen air, trying, meanwhile, to recall what principle of pedagogic efficiency I had failed to employ. Presently a blue jay with something white in its beak alighted upon the twisted limb of a maple not a rod from the window, and began a close inspection of the rough bark. He found what he was looking for, a hole; and into this he thrust the white substance which he carried in his beak, suet possibly, from the feed-board below, or a bit of bread. He cocked his head on one side and eyed the little cache in a thoughtful manner. Then he dropped to the ground.
I thought that was the end, but I was mistaken. Soon he shot up to the limb, this time with a dead leaf in his beak. I watched intently and saw him carefully lay the leaf over the hole where he had hidden the suet. A gust of wind, however, blew the leaf off the limb, and sent it swirling to the ground. Quick as a hawk the jay swooped after it in an ineffectual attempt to capture it while it was still in the air. They reached the ground together. Convinced apparently that the leaf was too large, he selected another, much smaller, and carried it up to the limb. This time he did not merely lay the leaf over the hole; he had learned his lesson. Instead, he rammed the leaf into the hole on top of the suet, a really difficult job, and packed it firmly with his beak. It was safe from the other jays if not from the inquisitive redheaded woodpecker who lived only a few branches away. Now all you host of cocksure psychologists, was it instinct or reason that led the jay?
I know it has been argued that since a jay will attack a stuffed owl placed near his nest, he must be without thepower of reason. The test seems hardly fair, for the ghoulish mystery of the taxidermist is known to no animal but man. Thus at the very start the jay is laid under an unreasonable handicap. Consider, too, the ingeniously cruel nature of this test; it pierces him as it were in the eye of his most sensitive instinct. Even human parents, faced by an ordeal at all comparable to this in sudden poignancy, would scarcely act in a manner calmly rational. What mother, leaving her infant slumbering in the cradle, and suddenly returning to find a brutal visaged mannikin bent over it in a posture of menace, would expend the millionth of a second in the psychologist’s reflective delay? Like the jay, she would act in such a situation from instinct alone, nor would we consider her deficient in intelligence.
But even if the jay were as stupid as an old-model political prison-warden, or an English official in Ireland, which he indubitably is not, I would still look upon him with an indulgent eye. The redbird excepted, he is the sole bit of lively color in our winter landscape. No matter how sharp the wind or deep the snow, you will find him foraging among the low bushes or uttering his cheerfully vigorousjay! jay! jay!from the airy chambers of some tall, bare maple. And if you are of that generous company who share their winter bounty with the birds, from none of your feathered charity scholars will you receive more evident tokens of full appreciation than from the maligned jay. He is as prompt to the feeding board as an impecunious college professor to the bursar’s office at the end of the first quarter. To be sure, his table manners are somewhat rude, but what he lacks in elegance he more than atones for with a certain robust beef-and-pudding gusto that I have somehow come to associate with Lord Macaulay.
It is in the spring, however, in the days of warm sunshine and clear air, when the grass begins to quicken along the walks and around the roots of the big elm-trees, whenthe vanguard of the crocus legions have thrust their green spear-heads up through the sere lawn, and the buds on the lilac bushes along the garden fence have begun to swell, that the jay reveals how really amiable he can be. To many who do not know him well it will come as a surprise to learn that he possesses vocal attainments far beyond the harsh cry from which he takes his name. Under the spell of love he becomes truly melodic. He will sit for ten minutes at a time in the old black cherry-tree, and beginning with a soft, prelusory, ventriloquial whistle, as though he were a musician testing his flute, he will run through a series of little musical snatches surprising in their mimetic variety. Now it will seem like a baby’s silver rattle, or like clear water gurgling over a sunny bed of pebbles; again you will hear a note or two of the robin, or a plaintive echo of the bluebird’s song, or even the beautiful sliding legato of the cardinal,—with a crack in it, perhaps.
As the head of a family the blue jay is exemplary. He is not one of those who think they perform the whole duty of husbands when they preen their gay feathers in the sunlight, or lift their voices in flattering song, while their plain little wives build the nest, hatch the eggs, and go in search of the nourishing worm. Not much! He believes that marriage is a partnership involving equal duties and responsibilities; and so, during the nesting season, you will see him busily at work, searching for the best twigs, paper, string, tendrils, and rootlets obtainable. I once saw a nest that had a piece of yellow paper sticking out of its side, with the cryptic legend—otes for wom—plainly legible on it, but I am not sure that it had any real significance. Feeding the young jays, too, he considers part of his fatherly duties, and sometimes, though not often, he even treats Mrs. Jay to a specially delicate tidbit of bug or worm. If the latter should happen to be fuzzy, he will follow his careful wife’s example and thoroughly wipe the fuzz off on the rough bark of some tree.
And he likes his bath; no monocled Englishman better. Indeed, if you really wish to enjoy a treat, set a rusty shallow pan of water on your lawn, nottoonear the tulip-bed or shrubbery (Cats!), and see what follows. If you have been thoughtful enough to place a stone or a piece of brick near the rim of the pan, Mr. and Mrs. Jay will step right in and enjoy a thorough wetting without much preliminary skirmishing. But little Willie Jay and his four brothers will exhibit all the delicious trepidation of childhood. While their parents are in the bath, they will be bold enough, even to running up and allowing themselves to be splashed on; but when it comes to actually entering the water, ugh! They will linger around the edge of the pan, fluttering their wings, hop across it, dip their beaks into the water, turn around, and splash the water with their tails—in short, go through all the motions of a small boy having his first “duck under” without the assuring grasp of his father’s strong hand. But once let them get in, and oh, what a joyous splashing ensues, what a ruffling of feathers, what a beating of wings, what a fan-like fluttering of the tail! Like most small boys, too, they will stay in until they are thoroughly soaked, scarcely able, in fact, to fly up to some sunny limb where they may preen themselves and dry off out of harm’s reach.
No, the jay is not an unprincipled scoundrel, not the bloodthirsty reprobate he is sometimes made out to be. He has his faults, it is true, properly censurable; but he has some very commendable virtues as well. And I am sure that if the reader will watch his career as carefully as I have, from his fledgeling childhood to his gay and dashing cavalier youth, he will agree with me that the imaginations of the blue jay’s heart are not wholly evil.
THE FLEMISH QUESTIONDivideut imperes—make a faction among your enemies, and thus overcome them. This is German policy all over the world. By it the Danes of Slesvig have been to a large extent robbed of their own language and national traditions. By it the Prussian intruders have, with characteristic inability to understand foreign souls, endeavored, in their periods of repose after acts of brutality, to alienate from France the French-speaking and French-minded inhabitants of Alsace and Lorraine. It has failed not only there, but notoriously also in Posen or Prussian Poland, where it was long ago abandoned in favor of a system of downright and unscrupulous repression. It has succeeded, for the moment at least, in Russia, which now lies dismembered at the feet of a triumphant betrayer. What was a year ago Russia is now dissolved into Lithuania, Livonia, Esthonia, Courland, Finland, Poland, the Ukraine, the country of the Don Cossacks, the Caucasus, and the vague and fluctuating realm of Bolshevism. Historic memories, linguistic variations, religious differences, local jealousies, class feeling, and commercial rivalries have been emphasized by German agents behind the frontier, and through the gaps thus made the German sword has pushed its point, breaking up the old mortar of loyalty and union. One typical example of the method employed may be cited here. According to the BerlinLokal Anzeigerof March 26, 1917, Zimmermann, the German Secretary of State for Foreign Affairs, our Zimmermann, welcomed a delegation of Lithuanians and piped sweetly to them about the tender interest his government took in the welfare of their people, promising to satisfy various local desires. We have seen the result.German intrigue of the same sort has long been atwork in India, where it has happily been baffled by the good sense of the Indian population who appreciate the fact that with all their numerous languages, races, and religions, they owe their concord to the light rule of Britain and to her even-handed justice. One of the boldest, meanest, and cruelest instances of the same policy of treacherous penetration was the effort to cause a rebellion in Ireland, for the Germans knew that rebellion meant the destruction of their own tools and Ireland’s shame and ruin. As Americans, we have reason to keep our eyes upon the large German colonies in southern Brazil and upon the outposts of German imperialism in Mexico, Chile, and Argentina, and still greater reason to look out for the thin wedges of Prussian intrigue insinuating themselves among our own many racial and confessional varieties.The most thinly disguised of all German attempts to conquer by division is also one of the latest to be disclosed, although it began at least three years ago. “Love me,” says the Kaiser to the outraged daughters of the Belgian household; “or if you will not both love me, I shall take the likelier of you, and give her a seat at the royal feast, and put my ring upon her finger, and make her sister serve us in our mirth.”As is well known, there is no such thing as a Belgian language, and the people of Belgium speak one or both of two languages, French and Flemish. Both French and Flemish are and have long been officially recognized by the Belgian government, and are used in Parliament, in public documents, in the courts, and in the national schools. The French spoken and written by educated Belgians is standard or central French, differing in no essential respect from the language of France; but among the people who have French as their native tongue, the Walloons, there is employed a dialect of French, just as the people of many parts of France, and indeed of all countries, have their local dialects. The Walloons differ fromthe rest of the Belgians chiefly in language and in the fact that they inhabit the southern and southeastern parts of the kingdom, where mining and metallurgical industry are highly developed. They also have more points of contact with France, both geographically and morally. If you take a map of Belgium and draw a line from Visé, the point where the Meuse passes into Holland, almost straight west through Brussels, Audenarde, and Courtrai, or a little south of these cities, you will have traced the northern boundary of the Walloon country. Almost anywhere along this imaginary line, one can, by going a short distance south, be among people who nearly all speak French or the Walloon dialect of French, and, by going a little way north, be among people who, though they may write French and speak it as an acquired language, use Flemish as their native tongue. Nevertheless, in this densely populated, busy, rich, and closely unified kingdom, the various elements of the population were happily mingled. Thousands of Belgian families are part Walloon and part Flemish. When a Walloon family moves north into a Flemish village it usually changes its language in the second generation, and vice versa. Many Walloons have Flemish names; many Flemings have Walloon names.Flemish is scarcely distinguishable from Dutch. Although philologically they may be regarded as twin dialects of one tongue, they are for practical purposes the same. There are, to be sure, a few slight differences of idiom, and numerous differences of vocabulary, even between standard written Flemish and standard written Dutch, but scarcely more important than those between the English of Mr. Howells and the English of Mr. Hardy. In popular speech the gap is naturally wider, and perhaps justifies the view that Flemish and Dutch are separate dialects of one language, though “dialect” may really be too strong a word. From my own observation in East Flanders, I should say that a Dutchman would bein about the same situation there with regard to difference of speech as a New Englander in Virginia.According to the census of 1910, there were in Belgium about 3,832,000 persons speaking French or belonging to French-speaking families, and about 4,153,000 speaking Flemish or belonging to Flemish families. The Flemish population, being to a larger extent agricultural, has for many years been increasing faster than the Walloons. Yet French, being by acquisition or second-nature a language perfectly familiar to all educated Belgians, appears to have, and really has, an immense advantage over Flemish. The literature of the French language is enriched and glorified with the names of many great authors, from Jean Froissart and Philippe de Comines to Maeterlinck and Verhaeren, who belong by birth or residence to what we now call Belgium.But the Flemish had, and probably always will have, a pride of their own. In the Middle Ages their cities were among the first in Northern Europe to emerge from obscurity. The names of Flemish towns strike the ear with a strange ruggedness in the liquid lapse of Dante’s lines, but a stranger thing it is that even in the thirteenth century these vigorous municipalities were looked to for independence, and called upon for vengeance on tyranny; we hear, in the Purgatorio, of “the evil plant that overshadows all the Christian land,” and are told that “if Douai, Lille, Ghent and Bruges had power, there would soon be vengeance taken.” A curious example this of “ancestral voices prophesying war.”In the sixteenth century Flanders was the scene of tragic resistance to Spain and the Inquisition. Liberty was lost and recovered and lost again; but prosperity still bloomed from the ashes of destroyed commerce, the language and institutions of the land were redeemed with a fearful price, civilization was preserved with blood and sorrow, art flourished in the midst of horrors; and how all this came to pass is explained only by the stubbornnesswith which the people kept up their local patriotism. The visible signs of this municipal pride and glory were, until four years ago, and in part still are, the great churches, town-halls, and guild-houses of Flanders. Among the most impressive of these monuments were the Cloth Hall at Ypres, the Belfry of Bruges, the Town-halls of Audenarde, Alost, Termonde, Louvain, Brussels, and Ghent, the Cathedrals of Antwerp and Malines, the quaint Béguinages or cities of retirement for religious women, and many another less renowned but hardly less beautiful expression of ancient faith and community of enterprise.The Austrian yoke was shaken off at the time of the French Revolution, and after a short period of republican government Belgium, together with France, came under the domination of Napoleon. At the Congress of Vienna, in 1815, Belgium and Holland were united under the name of the Kingdom of the Netherlands, in an ill-assorted combination which lasted only till 1830, when the present Kingdom of Belgium was established. From that year to 1914 the Flemish people of Belgium, though more than satisfied to live in political union with the Walloons, and indeed being the more prosperous and rapidly growing part of the population, were solicitous to preserve their local customs and particularly their own language. Societies were formed for the cultivation of Flemish literature. Endowments for the same purpose were established. One of the parliamentary aims of political parties in the provinces of East and West Flanders and Antwerp and the northern sections of Brabant and Limbourg was the safe-guarding of Flemish as one of the official languages and a medium of instruction. There was not the slightest flavor of disloyalty in this desire. It was entirely constitutional. It expressed itself openly, and had no need for secrecy. The tendency thus created was called the Flamingant movement. No one connected with it, so far as I candiscover, entertained the slightest notion of appealing to Germany for countenance or support. The Flemings in general and the Flamingants in particular would have been the last people in the world to admit that their language was a dialect ofGermanor that their manifest destiny was absorption in the German Empire. The unity of Belgium was as precious to them as to the Walloons, and was placed above every consideration of race and speech. But there is no country under the sun in which local self-government and community interests are so highly developed as in Belgium. Under the Belgian constitution the communes enjoy the maximum of freedom. Civic pride nowhere else burns so bright. It is the habit of local self-government, the strong personalities developed under this system, and the spirit of the communes that have saved Belgium from starvation during the war. As every one of Mr. Hoover’s American delegates in Belgium will testify, the spectacle was and is magnificent. As early as October, 1914, when the wave of invasion had passed over Belgium, the communes stood firm, and in all of them committees with almost absolute power, and enjoying the perfect confidence of the people, were formed and got to work commandeering the visible supply of food and distributing it prudently.Within a very short time after the invasion the Germans showed that they intended to take advantage of the difference between Flemings and Walloons, a difference which, as we have seen, was purely domestic, and concerned with no really vital political issue. Among the offices of his hated administration, Governor-General von Bissing established a bureau for dealing with “the Flemish question,” a bureau consisting of German specialists in philology and discord. For about seven months, this commission, which was working in secret, attracted hardly any attention. Then it began to operate visibly. In the summer of 1915, I was stationed, as delegate ofthe Hoover commission, in Ghent, the capital of East Flanders, and witnessed the beginning of German coquetry. As may be imagined, it was very clumsy and ineffectual. One day an attempt would be made to flatter the local pride of the peasants by printing official notices and war bulletins in Flemish and German only, instead of Flemish, German, and French, as had previously been the practice; the next day they would be informed, in these same posters, that they must surrender their hay-crop to the German military authorities. The Germans appeared to be as much detested in Flanders as anywhere else in Belgium. I saw the wife of a distinguished citizen of Ghent burst into tears of vexation and anxiety because a German officer of high rank spoke to her in a restaurant. She said she feared she would be distrusted for the rest of her life by her fellow-citizens for having listened to a German officer. Yet he was evidently a gentleman, behaved with propriety, and had the excuse for addressing her that he was quartered in her house. I have known persons in Ghent to go willingly to prison rather than comply with German rules or pay fines into the German treasury. “Do you see that man?” said to me an acquaintance in Ghent one day, pointing to a German in uniform who was speaking Flemish to some peasants. “He lived here before the war; he will not be able to live here after the war; his life will not be safe.”Before the war there were four universities in Belgium: the Catholic university of Louvain, the liberal or non-sectarian university of Brussels, and the two state universities of Liége and Ghent. The instruction was given entirely in French, except that there were certain courses at Louvain and Ghent which were paralleled, rather expensively, one would think, by courses in Flemish. In 1911 a bill was introduced in the Belgian Parliament looking to the gradual transformation of the University of Ghent into an institution completely Flemish.In 1912 this proposal was again discussed, and was reported favorably in the Chamber of Representatives. The war of course put an end to the project.Now the Germans have taken it up with enthusiasm, trying to harvest for their own purposes the sympathies that were formerly cultivated in its favor. Whether they annex all or part or none of Belgium, they desire to pose as the liberators of Flanders, and to foment a permanent jealousy between the Flemish-speaking people and the rest of the Belgian population. This is precisely like their conduct in the south of Ireland, in the Province of Quebec, and in Russia. They have their eye on Antwerp, which they intend to keep, whatever happens, and they realize that Flanders would be a good basis for the eventual absorption of Holland.On December 2, 1915, it became known in Belgium that the German authorities purposed to reopen the University of Ghent, which of course had been closed, and to make Flemish the language of instruction. Their design was instantly understood by everybody, including the leaders of the old Flamingant movement, who, instead of falling in with it, met it with a vigorous protest. This was disregarded, and on the 31st of December the decree was promulgated. A commission of German professors was empowered to draw up regulations for carrying out the plan of transformation. Meanwhile, in order to encourage as many Belgian young men as possible to escape from the country and find their way into the Belgian army, the real authorities of the four universities were keeping these institutions closed. Their passive resistance enraged the Germans, who, on March 18, 1916, arrested the two most celebrated professors of Ghent, Henri Pirenne, and Paul Frédéricq, eminent historians, and sent them to prison-camps in Germany, where they have been treated with disgusting brutality. The colleagues of these two brave men were not less courageous themselves, and signed a second protest.Thereupon the Germans made up a ridiculous little faculty of their own, and imposed it upon the university, which, we must remember had no students. There were at first seven of these professors, of whom one was a German, another a native of the Grand Duchy of Luxembourg, and five were Belgians without distinction in the learned world or respectability as citizens. To these were later added a number of equally insignificant Dutch and German teachers of minor rank, and a very few Belgians. Opinion in Holland rose in disgust, and an unpleasant life awaits the Dutch instructors if they ever dare return to the land of their birth. They have been canny enough to make sure of pensions from the German government, in view of the probability that they will in the near future be men without a country.On April 5, 1916, the German Chancellor, making a curious mixture of cynicism and hypocrisy, in a speech before the Reichstag, promised that the Imperial Government would help the Flemish population to free itself from “the preponderance of French culture.” The Germans no doubt expected some backing from the Flamingant societies, the trustees of the Flemish endowment funds, and the former political supporters of the Flemish movement. In this they have been disappointed, for their conduct has aroused protest upon protest from all these quarters. It is difficult to determine, from the boasts in the German newspapers and the denials of exiled Belgians, just how many teachers and students had been scraped together by the beginning of 1917, but the faculty was a motley collection of German, Dutch and Belgian nonentities, and there were less than three students for every teacher. To-day there is only one student in agriculture, the subject that would naturally be most sought in a Flemish university. Of all the war-babies, this University of Ghent is surely the most anæmic. Yet if we are to believe General von Bissing in the speech in which he declared it alive and viable,“The God of War held it at the baptismal font with naked sword in hand!” This isecht Deutschin taste and feeling. And while these proceedings were solemnly going on, the deportation of workmen from Ghent was beginning; on the very day of inauguration, husbands and fathers were being torn from their families to suffocate in German salt-mines, to sweat and faint in German collieries, to dig and die in German trenches. Has the world ever seen a more revolting instance of hypocrisy? I happened to be in Courtrai one morning when a number of Flemish wives and mothers were herded into the jail there, from the village of Sweveghem, because their men had refused to make barbed wire for the Germans. International law forbids a conqueror to compel the vanquished to produce munitions of war, but what of that!Parallel with the ludicrous pretence of enriching Belgium with a Germano-Flemish university, close observers of Belgian affairs, by reading the Dutch and German newspapers, have watched the development of another German scheme for producing discord. On February 14, 1917, thirty Belgian tools of the German military authorities set themselves up, or rather were set up by German backers, as a “Council of Flanders,” with the avowed purpose of creating an autonomous state out of the Flemish-speaking portion of Belgium. The plot began to culminate in Baron von Bissing’s decree of March 21, 1917, establishing two administrative regions, one Flemish, the other Walloon. Brussels was to be the capital of the former, Namur of the latter. This decree sent consternation into the hearts of all true Belgians, and has led finally to an ominous result, the resignation of nearly all the Belgian judiciary. Up to this time, protected by international law and by the national constitution, which even the Germans professed to respect, the magistrates of Belgium had continued to perform some of their functions, thereby shielding the peopleto a certain extent from direct contact with German judges and police officers, and no doubt saving the country from bloody and useless insurrections: for if the minute and daily administration of local affairs, such as the collection of private debts and the enforcement of town ordinances, had been all this time in German hands, the irritation would have been unbearable.With a few delightful exceptions, newspapers in Belgium, even though appearing under their old names and in French, are controlled by the Germans. I used to amuse myself, in 1915, by translating passages fromLe Bruxellois, ostensibly a real Belgian journal, back into the German in which they were originally written or thought. The style betrayed a Teutonic source. The delightful exceptions are the brave little clandestineLibre Belgiqueand other papers of a similar character, which keep up the spirits of the Belgian people and drive the Germans to impotent fury.In this case, as in that of the University of Ghent, the Germans professed to be responding to Belgian desires. They point to the so-called Council of Flanders, in reality a collection of renegade Belgians who were brought together by German influence, and protected by German arms from the violence of Flemish mobs, who dared to hiss them and insult them. A delegation of these worthies was conducted to Berlin, where they presented a humble request for the strangulation of Belgian liberty and the partition of their native land. Against this plot all Belgium has risen. How can Belgium have risen? The answer will give some idea of the bravery of those people, even in the isolation and darkness and hunger of their present life. Last June between four and five hundred Belgian magistrates and members of the bar signed a fruitless petition to the German Chancellor against the decree. Judges and local administrative officials gave up their functions and their livelihood. For this, many of them were arrested anddeported to Germany. Against the decree of separation, and in favor of “the Belgian Fatherland, Free and Indivisible,” petitions have been signed by nearly all the former senators and deputies remaining in Belgium, by the Flamingant leaders, by municipal councils, and by the heroic Cardinal Mercier. The Cardinal especially drew attention to the fact that international law demands that the domestic administration of an invaded country shall be allowed to proceed unmolested, if military necessity permits. To this point Baron von Falkenhausen, the German Governor-General, made the following insolent rejoinder: “Your Eminence addressed to me on the 6th of June a letter in which, taking your stand on the principles of international law, you criticize certain of my official acts. I must respectfully reply to your Eminence that I refuse to enter with you upon a discussion of this subject.”Decree has followed decree with steady insistence. The courts, even in Brussels, which is mainly a French-speaking city, must hold their sessions in Flemish; official correspondence north of the imaginary line must be in Flemish; the Official Bulletin of German Laws and Decrees in Occupied Belgium is printed in German and Flemish for one part of the country and in German and French for the other. On August 9, 1917, von Falkenhausen issued an edict declaring that in the Flemish administrative region “Flemish must be the exclusive official language of all the authorities and all the functionaries of the state, the provinces, and the communes, as well as their establishments, including educational institutions and the teachers therein.” On October 6 the communes in the Province of Brabant were ordered immediately to organize courses in Flemish for the instruction of their employees who did not know that language.The invaders have tried to create a Belgian faction in support of their policy, and have here and there, at different times, organized meetings and processions ofso-called “Activists,” or pro-German Belgians. But these assemblages have never been other than contemptible in size and composition. They have been hissed and mobbed by vast crowds of patriotic Belgians, and in Belgium it takes courage to attack a movement which is protected by German bayonets. On February 9, 1918, the Chief Justice and two Associate Judges of the Belgian Court of Appeals at Brussels were arrested for instituting proceedings against the “Activists,” and were ordered to be deported to Germany.With all their cunning the Germans in Belgium have shown themselves densely stupid. Their near-sighted pedantry inclines them to put their trust in formulas, when the thing they are dealing with is life. They think they candecreean indomitable people into submission. Having begun with butchery, they declined into robbery, and now they imagine that because bribery is less rude, it will be regarded as a sort of mercy. Jealous and quarrelsome at home, fussy and petty in their own local and domestic affairs, they cannot understand magnanimity in others. German writers have often admitted and lamented the tendency of the German people to be parochial (kleinstädtisch) in their outlook, and stencilled (schablonenhaft) in their personality. So they are; and these bad qualities render them incapable of understanding the spirit of Belgium, which is independent, individual, far-sighted, and bold. Since July, 1914, the German heel has stamped its imprint on regions several times as extensive as the German Empire itself. But a nation of pedants will never rule the world, and the echo of those iron-bound, blood-spattered boots will cease to ring when the American people realize that what the Germans have done in Belgium they will try to do wherever they find room to tramp.
Divideut imperes—make a faction among your enemies, and thus overcome them. This is German policy all over the world. By it the Danes of Slesvig have been to a large extent robbed of their own language and national traditions. By it the Prussian intruders have, with characteristic inability to understand foreign souls, endeavored, in their periods of repose after acts of brutality, to alienate from France the French-speaking and French-minded inhabitants of Alsace and Lorraine. It has failed not only there, but notoriously also in Posen or Prussian Poland, where it was long ago abandoned in favor of a system of downright and unscrupulous repression. It has succeeded, for the moment at least, in Russia, which now lies dismembered at the feet of a triumphant betrayer. What was a year ago Russia is now dissolved into Lithuania, Livonia, Esthonia, Courland, Finland, Poland, the Ukraine, the country of the Don Cossacks, the Caucasus, and the vague and fluctuating realm of Bolshevism. Historic memories, linguistic variations, religious differences, local jealousies, class feeling, and commercial rivalries have been emphasized by German agents behind the frontier, and through the gaps thus made the German sword has pushed its point, breaking up the old mortar of loyalty and union. One typical example of the method employed may be cited here. According to the BerlinLokal Anzeigerof March 26, 1917, Zimmermann, the German Secretary of State for Foreign Affairs, our Zimmermann, welcomed a delegation of Lithuanians and piped sweetly to them about the tender interest his government took in the welfare of their people, promising to satisfy various local desires. We have seen the result.
German intrigue of the same sort has long been atwork in India, where it has happily been baffled by the good sense of the Indian population who appreciate the fact that with all their numerous languages, races, and religions, they owe their concord to the light rule of Britain and to her even-handed justice. One of the boldest, meanest, and cruelest instances of the same policy of treacherous penetration was the effort to cause a rebellion in Ireland, for the Germans knew that rebellion meant the destruction of their own tools and Ireland’s shame and ruin. As Americans, we have reason to keep our eyes upon the large German colonies in southern Brazil and upon the outposts of German imperialism in Mexico, Chile, and Argentina, and still greater reason to look out for the thin wedges of Prussian intrigue insinuating themselves among our own many racial and confessional varieties.
The most thinly disguised of all German attempts to conquer by division is also one of the latest to be disclosed, although it began at least three years ago. “Love me,” says the Kaiser to the outraged daughters of the Belgian household; “or if you will not both love me, I shall take the likelier of you, and give her a seat at the royal feast, and put my ring upon her finger, and make her sister serve us in our mirth.”
As is well known, there is no such thing as a Belgian language, and the people of Belgium speak one or both of two languages, French and Flemish. Both French and Flemish are and have long been officially recognized by the Belgian government, and are used in Parliament, in public documents, in the courts, and in the national schools. The French spoken and written by educated Belgians is standard or central French, differing in no essential respect from the language of France; but among the people who have French as their native tongue, the Walloons, there is employed a dialect of French, just as the people of many parts of France, and indeed of all countries, have their local dialects. The Walloons differ fromthe rest of the Belgians chiefly in language and in the fact that they inhabit the southern and southeastern parts of the kingdom, where mining and metallurgical industry are highly developed. They also have more points of contact with France, both geographically and morally. If you take a map of Belgium and draw a line from Visé, the point where the Meuse passes into Holland, almost straight west through Brussels, Audenarde, and Courtrai, or a little south of these cities, you will have traced the northern boundary of the Walloon country. Almost anywhere along this imaginary line, one can, by going a short distance south, be among people who nearly all speak French or the Walloon dialect of French, and, by going a little way north, be among people who, though they may write French and speak it as an acquired language, use Flemish as their native tongue. Nevertheless, in this densely populated, busy, rich, and closely unified kingdom, the various elements of the population were happily mingled. Thousands of Belgian families are part Walloon and part Flemish. When a Walloon family moves north into a Flemish village it usually changes its language in the second generation, and vice versa. Many Walloons have Flemish names; many Flemings have Walloon names.
Flemish is scarcely distinguishable from Dutch. Although philologically they may be regarded as twin dialects of one tongue, they are for practical purposes the same. There are, to be sure, a few slight differences of idiom, and numerous differences of vocabulary, even between standard written Flemish and standard written Dutch, but scarcely more important than those between the English of Mr. Howells and the English of Mr. Hardy. In popular speech the gap is naturally wider, and perhaps justifies the view that Flemish and Dutch are separate dialects of one language, though “dialect” may really be too strong a word. From my own observation in East Flanders, I should say that a Dutchman would bein about the same situation there with regard to difference of speech as a New Englander in Virginia.
According to the census of 1910, there were in Belgium about 3,832,000 persons speaking French or belonging to French-speaking families, and about 4,153,000 speaking Flemish or belonging to Flemish families. The Flemish population, being to a larger extent agricultural, has for many years been increasing faster than the Walloons. Yet French, being by acquisition or second-nature a language perfectly familiar to all educated Belgians, appears to have, and really has, an immense advantage over Flemish. The literature of the French language is enriched and glorified with the names of many great authors, from Jean Froissart and Philippe de Comines to Maeterlinck and Verhaeren, who belong by birth or residence to what we now call Belgium.
But the Flemish had, and probably always will have, a pride of their own. In the Middle Ages their cities were among the first in Northern Europe to emerge from obscurity. The names of Flemish towns strike the ear with a strange ruggedness in the liquid lapse of Dante’s lines, but a stranger thing it is that even in the thirteenth century these vigorous municipalities were looked to for independence, and called upon for vengeance on tyranny; we hear, in the Purgatorio, of “the evil plant that overshadows all the Christian land,” and are told that “if Douai, Lille, Ghent and Bruges had power, there would soon be vengeance taken.” A curious example this of “ancestral voices prophesying war.”
In the sixteenth century Flanders was the scene of tragic resistance to Spain and the Inquisition. Liberty was lost and recovered and lost again; but prosperity still bloomed from the ashes of destroyed commerce, the language and institutions of the land were redeemed with a fearful price, civilization was preserved with blood and sorrow, art flourished in the midst of horrors; and how all this came to pass is explained only by the stubbornnesswith which the people kept up their local patriotism. The visible signs of this municipal pride and glory were, until four years ago, and in part still are, the great churches, town-halls, and guild-houses of Flanders. Among the most impressive of these monuments were the Cloth Hall at Ypres, the Belfry of Bruges, the Town-halls of Audenarde, Alost, Termonde, Louvain, Brussels, and Ghent, the Cathedrals of Antwerp and Malines, the quaint Béguinages or cities of retirement for religious women, and many another less renowned but hardly less beautiful expression of ancient faith and community of enterprise.
The Austrian yoke was shaken off at the time of the French Revolution, and after a short period of republican government Belgium, together with France, came under the domination of Napoleon. At the Congress of Vienna, in 1815, Belgium and Holland were united under the name of the Kingdom of the Netherlands, in an ill-assorted combination which lasted only till 1830, when the present Kingdom of Belgium was established. From that year to 1914 the Flemish people of Belgium, though more than satisfied to live in political union with the Walloons, and indeed being the more prosperous and rapidly growing part of the population, were solicitous to preserve their local customs and particularly their own language. Societies were formed for the cultivation of Flemish literature. Endowments for the same purpose were established. One of the parliamentary aims of political parties in the provinces of East and West Flanders and Antwerp and the northern sections of Brabant and Limbourg was the safe-guarding of Flemish as one of the official languages and a medium of instruction. There was not the slightest flavor of disloyalty in this desire. It was entirely constitutional. It expressed itself openly, and had no need for secrecy. The tendency thus created was called the Flamingant movement. No one connected with it, so far as I candiscover, entertained the slightest notion of appealing to Germany for countenance or support. The Flemings in general and the Flamingants in particular would have been the last people in the world to admit that their language was a dialect ofGermanor that their manifest destiny was absorption in the German Empire. The unity of Belgium was as precious to them as to the Walloons, and was placed above every consideration of race and speech. But there is no country under the sun in which local self-government and community interests are so highly developed as in Belgium. Under the Belgian constitution the communes enjoy the maximum of freedom. Civic pride nowhere else burns so bright. It is the habit of local self-government, the strong personalities developed under this system, and the spirit of the communes that have saved Belgium from starvation during the war. As every one of Mr. Hoover’s American delegates in Belgium will testify, the spectacle was and is magnificent. As early as October, 1914, when the wave of invasion had passed over Belgium, the communes stood firm, and in all of them committees with almost absolute power, and enjoying the perfect confidence of the people, were formed and got to work commandeering the visible supply of food and distributing it prudently.
Within a very short time after the invasion the Germans showed that they intended to take advantage of the difference between Flemings and Walloons, a difference which, as we have seen, was purely domestic, and concerned with no really vital political issue. Among the offices of his hated administration, Governor-General von Bissing established a bureau for dealing with “the Flemish question,” a bureau consisting of German specialists in philology and discord. For about seven months, this commission, which was working in secret, attracted hardly any attention. Then it began to operate visibly. In the summer of 1915, I was stationed, as delegate ofthe Hoover commission, in Ghent, the capital of East Flanders, and witnessed the beginning of German coquetry. As may be imagined, it was very clumsy and ineffectual. One day an attempt would be made to flatter the local pride of the peasants by printing official notices and war bulletins in Flemish and German only, instead of Flemish, German, and French, as had previously been the practice; the next day they would be informed, in these same posters, that they must surrender their hay-crop to the German military authorities. The Germans appeared to be as much detested in Flanders as anywhere else in Belgium. I saw the wife of a distinguished citizen of Ghent burst into tears of vexation and anxiety because a German officer of high rank spoke to her in a restaurant. She said she feared she would be distrusted for the rest of her life by her fellow-citizens for having listened to a German officer. Yet he was evidently a gentleman, behaved with propriety, and had the excuse for addressing her that he was quartered in her house. I have known persons in Ghent to go willingly to prison rather than comply with German rules or pay fines into the German treasury. “Do you see that man?” said to me an acquaintance in Ghent one day, pointing to a German in uniform who was speaking Flemish to some peasants. “He lived here before the war; he will not be able to live here after the war; his life will not be safe.”
Before the war there were four universities in Belgium: the Catholic university of Louvain, the liberal or non-sectarian university of Brussels, and the two state universities of Liége and Ghent. The instruction was given entirely in French, except that there were certain courses at Louvain and Ghent which were paralleled, rather expensively, one would think, by courses in Flemish. In 1911 a bill was introduced in the Belgian Parliament looking to the gradual transformation of the University of Ghent into an institution completely Flemish.In 1912 this proposal was again discussed, and was reported favorably in the Chamber of Representatives. The war of course put an end to the project.
Now the Germans have taken it up with enthusiasm, trying to harvest for their own purposes the sympathies that were formerly cultivated in its favor. Whether they annex all or part or none of Belgium, they desire to pose as the liberators of Flanders, and to foment a permanent jealousy between the Flemish-speaking people and the rest of the Belgian population. This is precisely like their conduct in the south of Ireland, in the Province of Quebec, and in Russia. They have their eye on Antwerp, which they intend to keep, whatever happens, and they realize that Flanders would be a good basis for the eventual absorption of Holland.
On December 2, 1915, it became known in Belgium that the German authorities purposed to reopen the University of Ghent, which of course had been closed, and to make Flemish the language of instruction. Their design was instantly understood by everybody, including the leaders of the old Flamingant movement, who, instead of falling in with it, met it with a vigorous protest. This was disregarded, and on the 31st of December the decree was promulgated. A commission of German professors was empowered to draw up regulations for carrying out the plan of transformation. Meanwhile, in order to encourage as many Belgian young men as possible to escape from the country and find their way into the Belgian army, the real authorities of the four universities were keeping these institutions closed. Their passive resistance enraged the Germans, who, on March 18, 1916, arrested the two most celebrated professors of Ghent, Henri Pirenne, and Paul Frédéricq, eminent historians, and sent them to prison-camps in Germany, where they have been treated with disgusting brutality. The colleagues of these two brave men were not less courageous themselves, and signed a second protest.Thereupon the Germans made up a ridiculous little faculty of their own, and imposed it upon the university, which, we must remember had no students. There were at first seven of these professors, of whom one was a German, another a native of the Grand Duchy of Luxembourg, and five were Belgians without distinction in the learned world or respectability as citizens. To these were later added a number of equally insignificant Dutch and German teachers of minor rank, and a very few Belgians. Opinion in Holland rose in disgust, and an unpleasant life awaits the Dutch instructors if they ever dare return to the land of their birth. They have been canny enough to make sure of pensions from the German government, in view of the probability that they will in the near future be men without a country.
On April 5, 1916, the German Chancellor, making a curious mixture of cynicism and hypocrisy, in a speech before the Reichstag, promised that the Imperial Government would help the Flemish population to free itself from “the preponderance of French culture.” The Germans no doubt expected some backing from the Flamingant societies, the trustees of the Flemish endowment funds, and the former political supporters of the Flemish movement. In this they have been disappointed, for their conduct has aroused protest upon protest from all these quarters. It is difficult to determine, from the boasts in the German newspapers and the denials of exiled Belgians, just how many teachers and students had been scraped together by the beginning of 1917, but the faculty was a motley collection of German, Dutch and Belgian nonentities, and there were less than three students for every teacher. To-day there is only one student in agriculture, the subject that would naturally be most sought in a Flemish university. Of all the war-babies, this University of Ghent is surely the most anæmic. Yet if we are to believe General von Bissing in the speech in which he declared it alive and viable,“The God of War held it at the baptismal font with naked sword in hand!” This isecht Deutschin taste and feeling. And while these proceedings were solemnly going on, the deportation of workmen from Ghent was beginning; on the very day of inauguration, husbands and fathers were being torn from their families to suffocate in German salt-mines, to sweat and faint in German collieries, to dig and die in German trenches. Has the world ever seen a more revolting instance of hypocrisy? I happened to be in Courtrai one morning when a number of Flemish wives and mothers were herded into the jail there, from the village of Sweveghem, because their men had refused to make barbed wire for the Germans. International law forbids a conqueror to compel the vanquished to produce munitions of war, but what of that!
Parallel with the ludicrous pretence of enriching Belgium with a Germano-Flemish university, close observers of Belgian affairs, by reading the Dutch and German newspapers, have watched the development of another German scheme for producing discord. On February 14, 1917, thirty Belgian tools of the German military authorities set themselves up, or rather were set up by German backers, as a “Council of Flanders,” with the avowed purpose of creating an autonomous state out of the Flemish-speaking portion of Belgium. The plot began to culminate in Baron von Bissing’s decree of March 21, 1917, establishing two administrative regions, one Flemish, the other Walloon. Brussels was to be the capital of the former, Namur of the latter. This decree sent consternation into the hearts of all true Belgians, and has led finally to an ominous result, the resignation of nearly all the Belgian judiciary. Up to this time, protected by international law and by the national constitution, which even the Germans professed to respect, the magistrates of Belgium had continued to perform some of their functions, thereby shielding the peopleto a certain extent from direct contact with German judges and police officers, and no doubt saving the country from bloody and useless insurrections: for if the minute and daily administration of local affairs, such as the collection of private debts and the enforcement of town ordinances, had been all this time in German hands, the irritation would have been unbearable.
With a few delightful exceptions, newspapers in Belgium, even though appearing under their old names and in French, are controlled by the Germans. I used to amuse myself, in 1915, by translating passages fromLe Bruxellois, ostensibly a real Belgian journal, back into the German in which they were originally written or thought. The style betrayed a Teutonic source. The delightful exceptions are the brave little clandestineLibre Belgiqueand other papers of a similar character, which keep up the spirits of the Belgian people and drive the Germans to impotent fury.
In this case, as in that of the University of Ghent, the Germans professed to be responding to Belgian desires. They point to the so-called Council of Flanders, in reality a collection of renegade Belgians who were brought together by German influence, and protected by German arms from the violence of Flemish mobs, who dared to hiss them and insult them. A delegation of these worthies was conducted to Berlin, where they presented a humble request for the strangulation of Belgian liberty and the partition of their native land. Against this plot all Belgium has risen. How can Belgium have risen? The answer will give some idea of the bravery of those people, even in the isolation and darkness and hunger of their present life. Last June between four and five hundred Belgian magistrates and members of the bar signed a fruitless petition to the German Chancellor against the decree. Judges and local administrative officials gave up their functions and their livelihood. For this, many of them were arrested anddeported to Germany. Against the decree of separation, and in favor of “the Belgian Fatherland, Free and Indivisible,” petitions have been signed by nearly all the former senators and deputies remaining in Belgium, by the Flamingant leaders, by municipal councils, and by the heroic Cardinal Mercier. The Cardinal especially drew attention to the fact that international law demands that the domestic administration of an invaded country shall be allowed to proceed unmolested, if military necessity permits. To this point Baron von Falkenhausen, the German Governor-General, made the following insolent rejoinder: “Your Eminence addressed to me on the 6th of June a letter in which, taking your stand on the principles of international law, you criticize certain of my official acts. I must respectfully reply to your Eminence that I refuse to enter with you upon a discussion of this subject.”
Decree has followed decree with steady insistence. The courts, even in Brussels, which is mainly a French-speaking city, must hold their sessions in Flemish; official correspondence north of the imaginary line must be in Flemish; the Official Bulletin of German Laws and Decrees in Occupied Belgium is printed in German and Flemish for one part of the country and in German and French for the other. On August 9, 1917, von Falkenhausen issued an edict declaring that in the Flemish administrative region “Flemish must be the exclusive official language of all the authorities and all the functionaries of the state, the provinces, and the communes, as well as their establishments, including educational institutions and the teachers therein.” On October 6 the communes in the Province of Brabant were ordered immediately to organize courses in Flemish for the instruction of their employees who did not know that language.
The invaders have tried to create a Belgian faction in support of their policy, and have here and there, at different times, organized meetings and processions ofso-called “Activists,” or pro-German Belgians. But these assemblages have never been other than contemptible in size and composition. They have been hissed and mobbed by vast crowds of patriotic Belgians, and in Belgium it takes courage to attack a movement which is protected by German bayonets. On February 9, 1918, the Chief Justice and two Associate Judges of the Belgian Court of Appeals at Brussels were arrested for instituting proceedings against the “Activists,” and were ordered to be deported to Germany.
With all their cunning the Germans in Belgium have shown themselves densely stupid. Their near-sighted pedantry inclines them to put their trust in formulas, when the thing they are dealing with is life. They think they candecreean indomitable people into submission. Having begun with butchery, they declined into robbery, and now they imagine that because bribery is less rude, it will be regarded as a sort of mercy. Jealous and quarrelsome at home, fussy and petty in their own local and domestic affairs, they cannot understand magnanimity in others. German writers have often admitted and lamented the tendency of the German people to be parochial (kleinstädtisch) in their outlook, and stencilled (schablonenhaft) in their personality. So they are; and these bad qualities render them incapable of understanding the spirit of Belgium, which is independent, individual, far-sighted, and bold. Since July, 1914, the German heel has stamped its imprint on regions several times as extensive as the German Empire itself. But a nation of pedants will never rule the world, and the echo of those iron-bound, blood-spattered boots will cease to ring when the American people realize that what the Germans have done in Belgium they will try to do wherever they find room to tramp.
IMMORTALITY IN LITERATURE“Come l’uom s’eterna”Nowthat the immortals in literature have been caught and measured; now that we know that they fill not more than five feet of shelf room, we may be pardoned for asking a question or two as to how they “arrived,” what their chances are for “staying put,” and whether the place for classics is inevitably “upon the shelf.” These are of course awkward questions, but there are other regions beside heaven which one must be as a little child to enter—the Garden of Understanding among them.It is in a certain sense a positive relief to find that the really persistent literature of the past is so compressible, and it is reassuring as one looks forward to the long future, to think that the people towards the end of time will not be so unimaginably burdened with the deathless monuments of their past; although when one multiplies five feet, the sediment of five millennia, by x, the classic library of the end of things seems to us of this unheroic age, a trifle depressing. Of course, the men of the Ultima Thule of time may take their classics less seriously, and it may be that they will find less of a gap than we between the thoughts and speech of the immortals and those of daily intercourse. But since the immortals die not, there is no escaping their accumulation.Yet after all, come to think of it, there is a good deal of an assumption in the assertion that our five feet of immortals are all going to perch upon that last library shelf. There have been immortals of the past who failed to reach even our days; had they all fulfilled their promise and the prophecies of their friends, the publishers would not be willing to let us buy our modest set of unquestionable classics on monthly payments without the guaranteeof our great grandchildren. Paradoxical as it may seem, many immortals have proved mortal, and the deathless have died. We must lay this troublesome fact to the loose speech of our forefathers. They were hyperbolic now and then, and they dubbed a volume immortal without stopping to think whether the twentieth century A. D. would also find it interesting, and so, of course, really immortal. Humanity has been fallible in the past, and the result is that we are forced most unscientifically to accept contradictory ideas with gravity—in short, to speak of “relative immortality.” The work that outlives its contemporaries is, we may admit, relatively deathless. Such a statement makes no prophecy, however, as to the remote future. Relative immortality merely means that a work goes on interesting for a few years, a generation or two, a century or more. It is only the simon pure immortal who will not have to get up at the sound of Gabriel’s trump. Blessed relief—the final shelf of unforgettable classics may be only five feet long after all, and may be even shorter!Naturally, your enduring work must have a strong constitution; it must have all the characteristics of a live creature except the power of growth within itself, and, alas, of propagating its kind. Perhaps one might liken it to the Leyden jar which we of the older generation used to read of in our physics—I do not know whether it is remembered now-a-days. It has a charge of electricity of more or less strength, and it has a retaining capacity of more or less endurance, so that to touch it as the ages pass, is to receive a spark of life.Many a work has started out with a tremendous appeal to its first audience, but has not been able to hold its second or third. The first night is not always a sure test of the length of a “run.” Such a work had a momentary word to speak which was appropriate, which came as pat as Vice in the old comedy; but like a jest called out by a passing event, it raised its crackle of laughter and died.One need not go far to find examples. Mrs. Radcliffe’sMysteries of Udolphois pigeonholed here; andUncle Tom’s CabinandThe Jungleare tied by the same tape, in spite of a certain uncanny habit of reappearance of Mrs. Stowe’s painful tale. Much literature of this sort is, of course, temporarily valuable; but Time promptly and wisely puts it into the wallet at his back. Without endurance, fame is as the fire of thorns under the pot; without vitality, naught can endure.As a matter of fact a work need not be brutally vital to have a fair chance at long life. It must interest somebody very much indeed. Of course, the great immortals start out in life popular in the best sense; but there are lesser immortals too. One does not have to be Dante or Shakespeare to win out. So long as the second class passengers persist in interesting a few hearers on the various stages of the road, they will not be forgotten. They may be, as they usually are, caviare to the general, but they find from age to age fit audience. Poets like Horace and Spenser and Blake, the authors ofEmmaorCranfordmay cross the final line side by side with their great competitors. And some of us who venture diffident prophecy, expect greater endurance for Mr. Robert Frost and his shyNorth of Bostonthan for the dramatic anachronisms of the late Stephen Phillips, or the epiclongueursof Mr. Alfred Noyes. Long life in literature concerns itself with the length of Clotho’s thread, and not at all with the question as to whether it be labelled “No. 60” or “No. 90.”But to have transcended its own time by a generation or so is no promise of immortality. Every work if not hopelessly tangled in the perishabilities of its own age, is liable to be so tangled in those of its own century or epoch. How often have men watched with exultation the endurance of a work, and jumped to conclusions, when wisdom would have recognized that it could last only while certain ideals or moods prevailed. Was notByron a god for a generation? But, alas, as the waters of time rose, he found himself caught in the eel-grass of romanticism, and pulled under. And did not theRomance of the Rosehold men bound by its myriad lines for centuries—and where is it now? Dusty upon dusty shelves. Its voice was that of Mediævalism, not of humanity. It perished with the conventions and provincialism of its era.The time never was when a new work appeared to the world without some external circumstance to modify for good or ill its early reputation. Even the “anonymous” early ballads must have depended at first in some measure upon the impression of “good time” which lingered in the minds of the junketers among whom they sprang up. Even theIliador theSong of Rolandmust have gained or lost according to the effectiveness of the reciter or the social status of the patron. And to-day it is a thousand times truer than ever before, that at the start the genuine fame which endures is bound up with much that is purely factitious.A new book comes to birth and finds a waiting world to welcome, but not impartial in its attitude. Have not the friends and family announced the arrival in joyful and ringing tones? Advertiser and advance reviewer have been busy; the publisher now-a-days is preëminently efficient. The result is a sort of pre-natal notoriety built up regardless of real worth. The advertising campaign may be likened to an attack by gas-bombs on the reading public; but fortunately from long experience a large part of the public has provided itself with a tolerably good supply of masks to receive the assault, and—to finish the figure with all possible despatch—“waits till the clouds roll by.”Then for the first time, the work gradually emerges for what it is worth. The public reads and judges; recommends it to its friends, or warns them off; and speaks the fateful word, which if it is favorable, leads others to read,and at least makes strangers admit that the book is “well spoken of.” Here is real fame, still struggling for existence, yet independent of the handicaps of early puffing. Yet it must be said in all fairness that the early puffing, with its manufactured audience, hastens for the good book the chance for genuine fame; and makes more decisive the collapse of the poor book, by bringing sooner to proof the pinchbeck prophecies.But even then the new book has got to stand up against convictions and prejudices, conventions and dogmas. The public at large—and incidentally the professional critic—wants more of “the same thing,” more like that of its earlier loves and admirations. Figures of previous experience rise in the readers’ minds with malicious menaces against the upstart—Dickens, Austen or Trollope; Ward, Sinclair or Tarkington; perhaps Fielding or Goldsmith—figures moribund or vigorous still, all are alert to impose “has been” upon “to be.” Let the new book differ at its peril; it becomes easily “revolutionary,” “decadent,” “not art”—is damned, in short, unless, by a curious freak of the moment, it takes the world by storm through its very “freshness.” And even then Kipling joins the ring, and henceforth struggles to impose the Kiplingesque. Such dangers, such threats—mostly unreal when brought to the proof—the new book must live through. The vigorous and vital book will be unabashed, for its claims to long life must rest on stronger virtues than conformity or non-conformity.The ages confirm with Jovian nod the trite fact that every period has a general cast of opinion about any literary work. San Francisco may not accept the same order among “the best sellers” as New York, nor New York as London; yet we accept the unity of age in our use of older epithets, such as “Elizabethan” and “Victorian,” even while we overlook it in the hurlyburly of the present. It is a complicated and, perhaps, ultimately, an inexplicable phenomenon; but strong leadership playsits part in clarifying and fixing the momentary appraisement. Let Dr. Johnson or theEdinburgh Reviewutter a critical judgment, and society follows like the traditional flock of sheep. If such notorious dictatorship is rare in our larger world, there are yet many smaller Judges and Prophets scattered abroad, apparent mouthpieces of theZeitgeist. We are all familiar with the small theatre party. One or two members have definite ideas about the play and its presentation, and the rest experience all the sensations but are more or less neutral. The neutrals inevitably fall in behind the leaders, and the whole party is easily unanimous. Such in miniature is the working of the critical leadership at large. The only requirement is, that the leader must not be too far ahead or behind his time. Thus it would have taken more than Dryden to make Whitman a success in the days of the Restoration; and we can hardly fancy Jeffreys forcingThe Widow in the Bye Streetupon the Edinburgh subscribers. But as all real leadership is moderate, neat unity seems to be fairly easy to the backward look.Yet the judgment of an age may seem to us the veriest nonsense of perversity. It irritates us, at the same time that it flatters our sense of superiority, to see the citizens of the Seventeenth Century tossing up their caps over Cowley, and proclaiming him celestial; and to see those of the Eighteenth lose their heads over Pope. We know better. Cowley and Pope, indeed! Would not any college sophomore place them for us—Why, of course, Cowley wrote theSonnets of Pindar, and Pope was a pseudonym. It is pedantic to have read them, and we are proud to know them only by reputation. Yet we must not blame our unfortunate ancestors. The old formula reappears:—they clung to what interested them, and called it deathless. The humor lies rather more in the inability of the next generation, perhaps our own, to break away from the stereotyped verdicts of those remote days of questionable authority. We were all taught thatAddison was one of the mighty of earth, and that his style was the acme of lucidity and charm—“Spend your days and nights with Addison.” But we must admit that this estimate is but the sluggish echo of auld lang syne. For have you, gentle reader, perused a singleSpectatorPaper since you were preparing for your college examinations? Of course, if Addison really interested his own age by touching as no one else did its concerns, he deserved the audience he gathered about him and the fame that transpired; but why should we talk of him as if he actually interested us profoundly, when no one reads him? And how aboutTom JonesandClarissa HarloweandThe Tale of a Tub, andTristram ShandyorThe Vicar of Wakefield? It is the tendency of long enduring fame to become sluggish and to sink into dogmatism.It is one of the duties lying nearest to the present—wherever that present may be—to right the wrongs of the weak, and to humble the pride of usurpers. Distrust of one’s own taste and power, whatever may be the case among individuals, is impossible to a whole generation. To judge and to accept as final one’s own conclusion is the prerequisite for true results and positive progress. The saints have always been vigorous in their unshaken conviction of the truth that is in them; it is the insinuating voice of the devil which doubts. So, without misgiving, the Eighteenth Century which wrote up Addison, wrote down Shakespeare; and the Nineteenth Century which wrote up Browning, wrote down Pope. We, too, are conscious of wise catholicity, and judge with decisive orthodoxy. We adore the vigorous brutalities of Kipling and Masefield, we are interested in the formless feebleness of certain new poets; we scorn Gray and Landor, and overlook the poetry of Arnold. We are hospitable to the “newer movements,” even to theoutré; we despise the ways of our parents and our grandparents, though they were men who walked with God. We cannot help it, to be sure, and are most unconscious of our littleways; but now and then it is possible for some of us to transport ourselves in spirit to the higher ground of the next century, and to look back upon the plain of our own time. Then it is hard to be convinced that the universe was not devised to furnish laughter for the gods.Nothing is harder than for us to laugh at ourselves; we prefer to dwell upon the seriousness, the impressiveness of lasting fame, as proof of the unity of the human race. When the world of twenty-five centuries after Homer can thrill at the twang of the bow of Odysseus, and smile at the laughter of Nausikaa and her maidens, we are kinsmen of the distant Greeks. Time and race are annihilated before the mighty genius which touches the deeps of the heart. Institutions and nations may decay, but the song of Homer calls us brothers. Impressive, indeed, and yet—how many really thrill and smile over the Odyssean tale? How many in this age of broad enlightenment ever read theOdysseyat all, or have dipped into its pages for love of their pure serene? The candid answer is: Very few. And yet Homer is one of the two or three who reign supreme, as we almost all still conventionally admit.This vaunted proof of racial unity is overworked; Homer has but few relatives to-day, and they are that select handful who love to widen their horizons by looking backwards. In spite of our boasted education—which does not, any more than other panaceas, live up to its promises—the disciples of the great past will always be few. But since no age can walk entirely by its lone, there will always be a loyal band who will spend the best portions of their lives in the great backward and abysm of time, and will with shining faces bring good tidings to their fellowmen. How grateful the early Nineteenth Century should have been to Lamb for his specimens of the well-nigh forgotten Elizabethan Dramatists; how grateful we should be to Mr. Gilbert Murray for pointing out to us once more the splendors of AthenianTragedy! Upon scholars like these we must rely that too much is not forgotten.The saying that the greater the fame the fewer the readers, is a random shot, and yet it hits the target, and not the outermost ring. Every approving reader gained for a work hands on the word to a dozen who have not read, nor will ever read it. Fame enlarges its sweep through time like the surge thrown off the prow of a moving steamship, broadening over the sea until it stretches beyond all apparent relation to the ship which first stirred it up. But here the figure breaks: for while in most cases the waves subside, in others, the commotion bids fair to last to the end of human history.The classic once established becomes so sacred to the unthinking public that to doubt it islèse majesté; at least, its fame produces a sort of hypnotism. No one, for instance, can approach a play of Shakespeare for the first time unbiassed. He may be actually bored, but he will not admit it. Perhaps he will make himself believe that he enjoys it, but he will not be found with it in his hours of honest play. He hardly dares know what he thinks, lest he should be found heretical, and he feels safer to swell the lusty chorus of praise. The most influential critics in such a case get no real hearing. They may capture a few individual opinions, but the public at large will lend no ear to qualifications. Only if repetition is carried to the point of damnable iteration, will modification of appraisal begin slowly to sink down through class after class; it takes an unconscionable time to reach the bottom, perhaps centuries. One recalls lesser literature still lingering moribund upon front parlor tables in village homes—Thomson’sSeasonsor, perhaps, Young’sNight Thoughts. No one reads them; they remain as closely shut as the parlor doors; but there they lie, the cherished signs of family respectability, and still accepted unquestioningly as living things.Literary fame is a slippery and indefinite thing. There are countless impossible questions one could ask. How many readers must a work have to be considered alive at all? Is fame to be allowed to some of the obscure poets like Campion, Traherne, and Shenstone, who are known only to the specialist? Definiteness and finality are as difficult of attainment as to tell a hawk from a handsaw when the wind is northerly. But it is certain that the immortals are dependent upon an amazingly small set of followers, which tends to grow smaller as the ages turn. Yet those who deserve long life will in the long run reach an old age, frosty but kindly. And we may leave them with confidence in the hands of Time, who, after all, like Autolycus, pockets only what have come to be unconsidered trifles.
“Come l’uom s’eterna”
Nowthat the immortals in literature have been caught and measured; now that we know that they fill not more than five feet of shelf room, we may be pardoned for asking a question or two as to how they “arrived,” what their chances are for “staying put,” and whether the place for classics is inevitably “upon the shelf.” These are of course awkward questions, but there are other regions beside heaven which one must be as a little child to enter—the Garden of Understanding among them.
It is in a certain sense a positive relief to find that the really persistent literature of the past is so compressible, and it is reassuring as one looks forward to the long future, to think that the people towards the end of time will not be so unimaginably burdened with the deathless monuments of their past; although when one multiplies five feet, the sediment of five millennia, by x, the classic library of the end of things seems to us of this unheroic age, a trifle depressing. Of course, the men of the Ultima Thule of time may take their classics less seriously, and it may be that they will find less of a gap than we between the thoughts and speech of the immortals and those of daily intercourse. But since the immortals die not, there is no escaping their accumulation.
Yet after all, come to think of it, there is a good deal of an assumption in the assertion that our five feet of immortals are all going to perch upon that last library shelf. There have been immortals of the past who failed to reach even our days; had they all fulfilled their promise and the prophecies of their friends, the publishers would not be willing to let us buy our modest set of unquestionable classics on monthly payments without the guaranteeof our great grandchildren. Paradoxical as it may seem, many immortals have proved mortal, and the deathless have died. We must lay this troublesome fact to the loose speech of our forefathers. They were hyperbolic now and then, and they dubbed a volume immortal without stopping to think whether the twentieth century A. D. would also find it interesting, and so, of course, really immortal. Humanity has been fallible in the past, and the result is that we are forced most unscientifically to accept contradictory ideas with gravity—in short, to speak of “relative immortality.” The work that outlives its contemporaries is, we may admit, relatively deathless. Such a statement makes no prophecy, however, as to the remote future. Relative immortality merely means that a work goes on interesting for a few years, a generation or two, a century or more. It is only the simon pure immortal who will not have to get up at the sound of Gabriel’s trump. Blessed relief—the final shelf of unforgettable classics may be only five feet long after all, and may be even shorter!
Naturally, your enduring work must have a strong constitution; it must have all the characteristics of a live creature except the power of growth within itself, and, alas, of propagating its kind. Perhaps one might liken it to the Leyden jar which we of the older generation used to read of in our physics—I do not know whether it is remembered now-a-days. It has a charge of electricity of more or less strength, and it has a retaining capacity of more or less endurance, so that to touch it as the ages pass, is to receive a spark of life.
Many a work has started out with a tremendous appeal to its first audience, but has not been able to hold its second or third. The first night is not always a sure test of the length of a “run.” Such a work had a momentary word to speak which was appropriate, which came as pat as Vice in the old comedy; but like a jest called out by a passing event, it raised its crackle of laughter and died.One need not go far to find examples. Mrs. Radcliffe’sMysteries of Udolphois pigeonholed here; andUncle Tom’s CabinandThe Jungleare tied by the same tape, in spite of a certain uncanny habit of reappearance of Mrs. Stowe’s painful tale. Much literature of this sort is, of course, temporarily valuable; but Time promptly and wisely puts it into the wallet at his back. Without endurance, fame is as the fire of thorns under the pot; without vitality, naught can endure.
As a matter of fact a work need not be brutally vital to have a fair chance at long life. It must interest somebody very much indeed. Of course, the great immortals start out in life popular in the best sense; but there are lesser immortals too. One does not have to be Dante or Shakespeare to win out. So long as the second class passengers persist in interesting a few hearers on the various stages of the road, they will not be forgotten. They may be, as they usually are, caviare to the general, but they find from age to age fit audience. Poets like Horace and Spenser and Blake, the authors ofEmmaorCranfordmay cross the final line side by side with their great competitors. And some of us who venture diffident prophecy, expect greater endurance for Mr. Robert Frost and his shyNorth of Bostonthan for the dramatic anachronisms of the late Stephen Phillips, or the epiclongueursof Mr. Alfred Noyes. Long life in literature concerns itself with the length of Clotho’s thread, and not at all with the question as to whether it be labelled “No. 60” or “No. 90.”
But to have transcended its own time by a generation or so is no promise of immortality. Every work if not hopelessly tangled in the perishabilities of its own age, is liable to be so tangled in those of its own century or epoch. How often have men watched with exultation the endurance of a work, and jumped to conclusions, when wisdom would have recognized that it could last only while certain ideals or moods prevailed. Was notByron a god for a generation? But, alas, as the waters of time rose, he found himself caught in the eel-grass of romanticism, and pulled under. And did not theRomance of the Rosehold men bound by its myriad lines for centuries—and where is it now? Dusty upon dusty shelves. Its voice was that of Mediævalism, not of humanity. It perished with the conventions and provincialism of its era.
The time never was when a new work appeared to the world without some external circumstance to modify for good or ill its early reputation. Even the “anonymous” early ballads must have depended at first in some measure upon the impression of “good time” which lingered in the minds of the junketers among whom they sprang up. Even theIliador theSong of Rolandmust have gained or lost according to the effectiveness of the reciter or the social status of the patron. And to-day it is a thousand times truer than ever before, that at the start the genuine fame which endures is bound up with much that is purely factitious.
A new book comes to birth and finds a waiting world to welcome, but not impartial in its attitude. Have not the friends and family announced the arrival in joyful and ringing tones? Advertiser and advance reviewer have been busy; the publisher now-a-days is preëminently efficient. The result is a sort of pre-natal notoriety built up regardless of real worth. The advertising campaign may be likened to an attack by gas-bombs on the reading public; but fortunately from long experience a large part of the public has provided itself with a tolerably good supply of masks to receive the assault, and—to finish the figure with all possible despatch—“waits till the clouds roll by.”
Then for the first time, the work gradually emerges for what it is worth. The public reads and judges; recommends it to its friends, or warns them off; and speaks the fateful word, which if it is favorable, leads others to read,and at least makes strangers admit that the book is “well spoken of.” Here is real fame, still struggling for existence, yet independent of the handicaps of early puffing. Yet it must be said in all fairness that the early puffing, with its manufactured audience, hastens for the good book the chance for genuine fame; and makes more decisive the collapse of the poor book, by bringing sooner to proof the pinchbeck prophecies.
But even then the new book has got to stand up against convictions and prejudices, conventions and dogmas. The public at large—and incidentally the professional critic—wants more of “the same thing,” more like that of its earlier loves and admirations. Figures of previous experience rise in the readers’ minds with malicious menaces against the upstart—Dickens, Austen or Trollope; Ward, Sinclair or Tarkington; perhaps Fielding or Goldsmith—figures moribund or vigorous still, all are alert to impose “has been” upon “to be.” Let the new book differ at its peril; it becomes easily “revolutionary,” “decadent,” “not art”—is damned, in short, unless, by a curious freak of the moment, it takes the world by storm through its very “freshness.” And even then Kipling joins the ring, and henceforth struggles to impose the Kiplingesque. Such dangers, such threats—mostly unreal when brought to the proof—the new book must live through. The vigorous and vital book will be unabashed, for its claims to long life must rest on stronger virtues than conformity or non-conformity.
The ages confirm with Jovian nod the trite fact that every period has a general cast of opinion about any literary work. San Francisco may not accept the same order among “the best sellers” as New York, nor New York as London; yet we accept the unity of age in our use of older epithets, such as “Elizabethan” and “Victorian,” even while we overlook it in the hurlyburly of the present. It is a complicated and, perhaps, ultimately, an inexplicable phenomenon; but strong leadership playsits part in clarifying and fixing the momentary appraisement. Let Dr. Johnson or theEdinburgh Reviewutter a critical judgment, and society follows like the traditional flock of sheep. If such notorious dictatorship is rare in our larger world, there are yet many smaller Judges and Prophets scattered abroad, apparent mouthpieces of theZeitgeist. We are all familiar with the small theatre party. One or two members have definite ideas about the play and its presentation, and the rest experience all the sensations but are more or less neutral. The neutrals inevitably fall in behind the leaders, and the whole party is easily unanimous. Such in miniature is the working of the critical leadership at large. The only requirement is, that the leader must not be too far ahead or behind his time. Thus it would have taken more than Dryden to make Whitman a success in the days of the Restoration; and we can hardly fancy Jeffreys forcingThe Widow in the Bye Streetupon the Edinburgh subscribers. But as all real leadership is moderate, neat unity seems to be fairly easy to the backward look.
Yet the judgment of an age may seem to us the veriest nonsense of perversity. It irritates us, at the same time that it flatters our sense of superiority, to see the citizens of the Seventeenth Century tossing up their caps over Cowley, and proclaiming him celestial; and to see those of the Eighteenth lose their heads over Pope. We know better. Cowley and Pope, indeed! Would not any college sophomore place them for us—Why, of course, Cowley wrote theSonnets of Pindar, and Pope was a pseudonym. It is pedantic to have read them, and we are proud to know them only by reputation. Yet we must not blame our unfortunate ancestors. The old formula reappears:—they clung to what interested them, and called it deathless. The humor lies rather more in the inability of the next generation, perhaps our own, to break away from the stereotyped verdicts of those remote days of questionable authority. We were all taught thatAddison was one of the mighty of earth, and that his style was the acme of lucidity and charm—“Spend your days and nights with Addison.” But we must admit that this estimate is but the sluggish echo of auld lang syne. For have you, gentle reader, perused a singleSpectatorPaper since you were preparing for your college examinations? Of course, if Addison really interested his own age by touching as no one else did its concerns, he deserved the audience he gathered about him and the fame that transpired; but why should we talk of him as if he actually interested us profoundly, when no one reads him? And how aboutTom JonesandClarissa HarloweandThe Tale of a Tub, andTristram ShandyorThe Vicar of Wakefield? It is the tendency of long enduring fame to become sluggish and to sink into dogmatism.
It is one of the duties lying nearest to the present—wherever that present may be—to right the wrongs of the weak, and to humble the pride of usurpers. Distrust of one’s own taste and power, whatever may be the case among individuals, is impossible to a whole generation. To judge and to accept as final one’s own conclusion is the prerequisite for true results and positive progress. The saints have always been vigorous in their unshaken conviction of the truth that is in them; it is the insinuating voice of the devil which doubts. So, without misgiving, the Eighteenth Century which wrote up Addison, wrote down Shakespeare; and the Nineteenth Century which wrote up Browning, wrote down Pope. We, too, are conscious of wise catholicity, and judge with decisive orthodoxy. We adore the vigorous brutalities of Kipling and Masefield, we are interested in the formless feebleness of certain new poets; we scorn Gray and Landor, and overlook the poetry of Arnold. We are hospitable to the “newer movements,” even to theoutré; we despise the ways of our parents and our grandparents, though they were men who walked with God. We cannot help it, to be sure, and are most unconscious of our littleways; but now and then it is possible for some of us to transport ourselves in spirit to the higher ground of the next century, and to look back upon the plain of our own time. Then it is hard to be convinced that the universe was not devised to furnish laughter for the gods.
Nothing is harder than for us to laugh at ourselves; we prefer to dwell upon the seriousness, the impressiveness of lasting fame, as proof of the unity of the human race. When the world of twenty-five centuries after Homer can thrill at the twang of the bow of Odysseus, and smile at the laughter of Nausikaa and her maidens, we are kinsmen of the distant Greeks. Time and race are annihilated before the mighty genius which touches the deeps of the heart. Institutions and nations may decay, but the song of Homer calls us brothers. Impressive, indeed, and yet—how many really thrill and smile over the Odyssean tale? How many in this age of broad enlightenment ever read theOdysseyat all, or have dipped into its pages for love of their pure serene? The candid answer is: Very few. And yet Homer is one of the two or three who reign supreme, as we almost all still conventionally admit.
This vaunted proof of racial unity is overworked; Homer has but few relatives to-day, and they are that select handful who love to widen their horizons by looking backwards. In spite of our boasted education—which does not, any more than other panaceas, live up to its promises—the disciples of the great past will always be few. But since no age can walk entirely by its lone, there will always be a loyal band who will spend the best portions of their lives in the great backward and abysm of time, and will with shining faces bring good tidings to their fellowmen. How grateful the early Nineteenth Century should have been to Lamb for his specimens of the well-nigh forgotten Elizabethan Dramatists; how grateful we should be to Mr. Gilbert Murray for pointing out to us once more the splendors of AthenianTragedy! Upon scholars like these we must rely that too much is not forgotten.
The saying that the greater the fame the fewer the readers, is a random shot, and yet it hits the target, and not the outermost ring. Every approving reader gained for a work hands on the word to a dozen who have not read, nor will ever read it. Fame enlarges its sweep through time like the surge thrown off the prow of a moving steamship, broadening over the sea until it stretches beyond all apparent relation to the ship which first stirred it up. But here the figure breaks: for while in most cases the waves subside, in others, the commotion bids fair to last to the end of human history.
The classic once established becomes so sacred to the unthinking public that to doubt it islèse majesté; at least, its fame produces a sort of hypnotism. No one, for instance, can approach a play of Shakespeare for the first time unbiassed. He may be actually bored, but he will not admit it. Perhaps he will make himself believe that he enjoys it, but he will not be found with it in his hours of honest play. He hardly dares know what he thinks, lest he should be found heretical, and he feels safer to swell the lusty chorus of praise. The most influential critics in such a case get no real hearing. They may capture a few individual opinions, but the public at large will lend no ear to qualifications. Only if repetition is carried to the point of damnable iteration, will modification of appraisal begin slowly to sink down through class after class; it takes an unconscionable time to reach the bottom, perhaps centuries. One recalls lesser literature still lingering moribund upon front parlor tables in village homes—Thomson’sSeasonsor, perhaps, Young’sNight Thoughts. No one reads them; they remain as closely shut as the parlor doors; but there they lie, the cherished signs of family respectability, and still accepted unquestioningly as living things.
Literary fame is a slippery and indefinite thing. There are countless impossible questions one could ask. How many readers must a work have to be considered alive at all? Is fame to be allowed to some of the obscure poets like Campion, Traherne, and Shenstone, who are known only to the specialist? Definiteness and finality are as difficult of attainment as to tell a hawk from a handsaw when the wind is northerly. But it is certain that the immortals are dependent upon an amazingly small set of followers, which tends to grow smaller as the ages turn. Yet those who deserve long life will in the long run reach an old age, frosty but kindly. And we may leave them with confidence in the hands of Time, who, after all, like Autolycus, pockets only what have come to be unconsidered trifles.