CHAPTER XI - FAREWELL

Two days later, Brinnaria had a visit from Flexinna. Flexinna’s eyes were dancing.

“G-G-Guess where I’ve been,” she challenged.

“I’m not good at guessing,” Brinnaria parried; “better tell me.”

“I’ve b-b-been to the Palace,” Flexinna revealed.

“What took you there?” Brinnaria queried, surprised.

“I was sent for,” Flexinna declared, elated.

“Who’d you see?” Brinnaria enquired.

“The Emperor himself,” proclaimed Flexinna triumphantly.

Brinnaria was very much astonished.

“Better tell me the whole story,” she suggested.

“Not much story,” said Flexinna. “Aurelius t-t-told me that he wanted t-t-to see you again and that, as a formal visit from the Emperor as P-P-Pontifex Maximus at the Atrium was unusual and was likely to c-c-cause g-g-gossip, whereas you Vestals are c-c-continually at the Palace to ask favors for all sorts of people who p-p-pester you to use your influence with the Emperor, he thought it b-b-best to suggest that you apply for an audience t-t-to-morrow. He said he wanted the intimation c-c-conveyed to you as unobtrusively as p-p-possible and d-d-desired p-p-particularly that no one should ever know or g-g-guess that it had b-b-been g-g-given. So he sent for me, as your b-b-best friend, since he was sure I would never t-t-tell anybody.

“B-B-Better send along your application for an audience. It was p-p-plain to me that he has something agreeable to t-t-tell you. His face was just as g-g-grave as usual but his eyes sparkled at me, as d-d-different as p-p-possible from their habitual dull filmed appearance. He was all k-k-kindliness and anticipation.”

“I’m willing to take the hint, of course,” Brinnaria replied.

Next morning she found Aurelius most cordial and informal in his greeting to her.

“I’ve been investigating Almo,” he said, “and I am more than pleased with all I can learn of him. I see no reason for not telling you that, from the very day you were taken as a Vestal, some of the most expert, secret and trustworthy men in the employ of the information department have had no other duties than to keep close watch upon you and Almo. I have been over all the papers relating to him and to you, I have talked with the men themselves. They all assure me that never once have you and Almo met since he reached your father’s house a half hour too late. They also report that, in the course of his injudicious moonings about your haunts, he has always kept at a respectful distance. And except for those same loverly danglings about places where he might catch glimpses of you, I can find nothing against the lad. Everybody speaks most highly of him. His former tutors and preceptors are enthusiastic in their laudations of his capacities, abilities, diligence and attainments in all matters pertaining to books and study. About Falerii he was regarded as a fine specimen of a young nobleman, huntsman and swimmer, good at all rustic sports, as haughty as the proudest when he was given good cause to assert himself, but habitually affable, unassuming and sunny tempered. Towards his father’s tenants and slaves he was most kindly and nothing could be more to any man’s credit than his downright heroic behavior from the very day the pestilence appeared on his estates, all through the frightful period of its raging about Falerii, until the neighborhood had somewhat recovered after the plague had abated.

“The most extraordinary feature of the reports about him is that they all agree as to his amazing devotion to you. All persons who know him or know of him are unanimous in the opinion that he has never taken the slightest personal interest in any human being except yourself; all are emphatic in stating that he has certainly never manifested any affection for anyone else. This is unprecedented. I never heard of such another case. There is nothing astonishing about a young Roman declaring that he would remain unmarried for thirty years in order to mate, ultimately, with the girl of his choice. There is nothing wonderful about his keeping his word. But any other youth I ever heard of would have consoled himself variously, and variedly. Almo’s austere celibacy is a portent in our world and altogether marvellous. It lifts his affair with you out of the humdrum atmosphere of to-day and puts it on a level with the legendary stories of heroic times, with the life-long fidelities of the Milesian tales.

“Under the stress of such severe and unflinching self isolation I do not wonder that his broodings drove him to overstep the bounds of common sense, that he was irresistibly compelled to leave Falerii, to come to Rome, to loiter where he might, at least, behold you at a distance. I shall make sure that he does so no longer. This very day he sets out for Carthage, Theveste and the deserts to the south beyond the lagoons of Nepte. But I cannot be angry with him for being unable to restrain his longing at least to set eyes on you. And I see no reason why you two, who have not exchanged a word in more than nine years, should not meet here in this room and say farewell to each other before I put the Mediterranean between you.”

Brinnaria sprang up.

“I see many reasons,” she declared, “and my feelings are all against seeing Almo until my service as a Vestal is ended.”

“I can well believe,” came the answer, “that you feel that way at the first presentation of the idea. But I am your Emperor and also Chief Pontiff of Rome. I am engaged at present in solving the problem of ow best to ensure peace of mind to one of Rome’s Vestals. To ensure her peace of mind I am about to relegate her future husband to important duties on a far frontier of the Empire. I judge that he will better perform his duties, that she will better perform hers, if she bids him farewell in my presence. I am a lover of wisdom and a student of wisdom.* I believe I possess some pretensions to wisdom. Will you not defer to me in this? I am of the opinion that he will worry less about you and you less about him if you see each other once before your twenty years of certain separation begins.”

*The wisdom of Marcus Aurelius was recognized during hislifetime and is highly regarded even today, over 1900 yearslater. His book,Meditations, remains in print and isavailable through Project Gutenberg.—PG Ed.

Brinnaria looked mutinous and gazed at the Emperor in silence. In silence he waited for her to speak. At last she said, curtly:

“I bow to your authority.”

The Emperor struck his silver gong and a page appeared. Aurelius gave a brief order. A few moments later Almo was ushered in. After his formal salute to the Emperor he stood silent, his eyes fixed on Brinnaria.

They made a fine picture. The ceiling of the immense hall was a barrel-vault, of which the beams were stuccoed in cream-white, picked out with gilding, while between them the depth of each soffit was colored an intense deep blue, against which stood out a great gilt rosette. The mighty pilasters, whose gilded capitals supported the vaulting, were of many-veined dark yellow marble, polished and gleaming like the slabs of pale yellow marble which panelled the interspaces. The high-moulded wainscot was of red and green porphyry, somberly smooth and shining. Against it, below the wall-panels, were set great chests of carved and gilded wood, while about the bases of the pilasters were placed groups of settees and armchairs, similarly carved and gilded and richly upholstered. The floor was paved with an intricate mosaic of parti-colored bits of marble, its expanse broken only by the great gorgeous carpet before the throne, by the chair set for Brinnaria, by the onyx table, supported on sculptured monsters like griffons, beside the throne, and by the throne itself, a curule seat of ivory mounted with gold, its crimson cushion glowing, set far out in the room.

Before the throne stood Aurelius, his head bare, the long ringlets of his hair and beard sweeping his shoulders and his bosom, one foot a trifle advanced, the gold eagle embroidered on his sky-blue buskin showing beneath the crimson silk robes, lavishly embroidered with a complicated pattern of winding vines, bright blue and green, edged with gold, which the etiquette of the time imposed upon even a philosophically austere Emperor; on his right Brinnaria, erect and tense in her white official habit, her square white headdress all but hiding her coronet of dark braids, her veil pushed back from her flushed face; the tassels and ribbons of her head-band, her great pearl necklace, the big pearl brooch that fastened the folds of her headdress where they crossed on her breast, and the bunch of fresh white flowers which it clasped, rising and falling with the heaving of her bosom; facing her, splendid in the gilded armor and scarlet cloak of a commander of irregular cavalry, Almo.

“You know why I have sent for you,” Aurelius reminded him. “Speak out.”

Like a school-boy repeating a lesson by rote, Alma spoke.

“Brinnaria,” he said, “the Emperor has remonstrated with me on my recent folly. I am sincerely ashamed of myself and I wish to apologize to you for my lack of self-control and for my lack of consideration for you. I leave Rome before sunset and shall not return until I may return without danger to you.”

Aurelius looked at Brinnaria.

“Caius,” she said, “I forgive you. I trust that you will win promotion and honor where you are going and I am sure that you will do your duty to the Empire. May the blessing of all the gods be on you and may you return to me safe and well.”

“And may I find you safe and well when I return,” spoke Almo. “Farewell, Brinnaria.”

“Farewell, Caius,” said she.

The Emperor nodded and Almo bowed himself out.

“Do you know,” said Aurelius, when they were alone, “I have been thinking over what you said about Almo’s peculiar notability of looks. It puzzles me as it puzzles you. He is not merely of distinguished appearance, he is unusual, striking, unforgettable, conspicuous. I have talked about it to several of my gentlemen-in-waiting, equerries and orderlies. They have seen him lately about the stables of the Greens. They all say that he is, in fact, as normally proportioned as any youth alive, but they confirm what you said about his long-legged appearance. Julianus used almost the same word you used, said Almo looked ‘Grasshoppery.’ They all say Almo is precisely the most unmistakable, the most readily and quickly recognizable youth in all our young nobility.”

Brinnaria rose to go. Aurelius bent on her a kindly smile.

“I have been talking about you with Faustina,” he said. “We are both much interested by the strangeness of your fate, by the difficulty and delicacy of your situation and by the wonderful constancy of you both. Faustina and I are a most united pair, never happy out of each other’s company and very proud of our domestic felicity. We are, if I may use the word, rather prone to gloat over it, and, while continually congratulating ourselves and each other, we cannot but mourn the infrequency of such happiness throughout our Italian nobility. There are few matrons in Rome as serenely happy as your friend Flexinna, few indeed who find all their happiness in children, husband and household. And of those who really enjoy their homes most are remarried after a divorce, or even after two or more. Our society suffers from a plague worse than the pestilence itself, a plague of greed for excitement, eagerness for novelty, of peevishness and fickleness.

“In this unhealthy atmosphere such households as Vocco’s are most notable. And that you, who seem by nature fitted for just such blessedness as has befallen Flexinna, should have been robbed of it by a strange series of peculiar circumstances wins for you our interest and our solicitude. Still more are our hearts drawn towards you by your unwavering fidelity, alike to your present duties and all that they imply and to that love which you have had to put away and forget, to the ideal of that felicity which you have had to postpone so far.

“Faustina desires an interview with you. She is now in the amber gallery. I shall have you conducted there, if you do not object.”

Brinnaria could not very well object and after an equerry, very stately in his garb of duty, and two gaudily clad pages had escorted her through what seemed like miles of corridors, she found herself alone with the Empress.

The Empress she had so far seen infrequently and spoken with only seldom. It was impossible to be a Vestal, in the heyday of Rome’s Imperial times, and not meet and know the Empress of Rome. Brinnaria had seen her whenever they were both present at the Circus or the Amphitheatre; had been close to her at all important state functions; had occasionally dined with her at formal Palace banquets, when the curved sofa about the Empress’ table was always occupied by the Empress, the wives of the chief Flamens and the Vestals; but had hardly ever exchanged a word with her.

Faustina was endowed with the general healthiness with which Roman noblewomen were blessed. But she had had the bad luck to suffer from many and severe illnesses. These and her slow recoveries from them had kept her away from very many official functions and public festivals. Numerous had been the occasions on which Aurelius had appeared without her. When she was well, indeed, they were always together, if possible. A great proportion of his time, however, was occupied with official duties of such a nature that, according to Roman etiquette, no woman could participate in them. During such enforced separations Faustina sought amusement. And with the overflowing energy and abounding vigor which she displayed between her illness, she threw herself into the whirl of her pleasures with such impetuosity, there was so much rollicking and roistering about her favorite diversions that she attracted to herself and kept around her just those elements of Roman society with which the Vestals were least likely to mingle, professional idlers, and what we moderns would call the fast set. Naturally, therefore, Brinnaria and Faustina had never had any familiar intercourse. This was their first real conversation.

Faustina was not a large woman. She was of medium height, slender and graceful. She was noted for the originality of her coiffures, which made the most of her magnificent hair. Her hair Brinnaria noticed the moment her eyes fell on her.

Her habitual expression of haughtiness and boredom had vanished from the Empress’s face and she was all kindliness and solicitude.

Faustina put her at her ease at once.

“I have always been so sorry,” she began, “that I was ill the day you climbed over the balustrade of the podium and rescued the retiarius. I’ve missed many a sight I regretted, I miss so much by falling ill again and again, but I never missed a sight I regretted missing more than that. Nothing more worth seeing ever happened in the Colosseum.”

“I was terribly ashamed when I found what I had done,” said Brinnaria.

“Of course you were,” the Empress agreed.

This broke the ice between them and Faustina led her into a long talk about all her past, her love affair, her life as a Vestal, her bereavements, her embarrassing circumstances, her future, her hopes.

Brinnaria left the Empress, feeling that she had found a real friend and also feeling comforted at heart.

BRINNARIA found that, with Almo definitely and permanently out of the way, she did not worry about Calvaster. She also found that she did not worry about Almo and that her glimpse of him had rather calmed her feelings. She confessed as much to Aurelius when she had a third audience with him before he left for the Rhine frontier, and she thanked him for his insistence.

With her mind at peace Brinnaria settled more and more into the routine of her life and enjoyed it more and more.

She came to feel keenly the spiritual significance of every detail of the ritual observances in which she took part. Besides the maintenance of the sacred fire, the Vestals had many obligatory duties. Every sacrifice of the Roman public worship involved the sprinkling of the sacred meal upon the head of the victim, if a live animal was offered, or upon the fire, if the sacrifice was bloodless. Early in each ceremony one of the small boys assisting the priest carried around to all the participants in the act of worship a maple-wood box containing the holy meal; from it each worshipper ladled a small portion into the palm of his right hand; at a specified point in the course of the ceremonial each participant sprinkled the meal as prescribed.

The holy meal was made of very coarsely ground wheat, a sort of grits, salted and toasted. It was prepared by the Vestals according to immemorial custom. They were supplied with a sufficient quantity of heads of wheat, the best of the produce of two of their estates, one near Caere, the other near Lanuvium. These wheat ears were packed in baskets and stored on the farms in dry, airy barns. There they were kept drying and hardening their grains until the next spring. Then the allotted baskets were brought into Rome. On the seventh of May, after a ceremonial of prayer, the three elder Vestals began going over these wheat-ears, sorting out those entirely perfect, and placing them in larger baskets shaped like the big earthen jars in which the Romans commonly tored wheat, olives, oil, wine and other similar supplies. On the next day the wheat from the first day’s selection of ears was separated from the straw, beards and chaff, was roasted and coarsely ground. The resultant groats were then put away in great earthen jars in the outer storeroom of the temple. On the third day they again selected wheat ears, on the fourth they again prepared wheat-grits, and so on alternately for eight days. By the evening of the eighth day they had stored enough groats to make the sacred meal for one year’s ceremonies of the entire Roman ritual.

The salt with which they salted the holy meal was prepared with similar invariable formality. Crude salt, obtained from evaporated sea-water out of the sand-pits on the seashore near Lavinium, was conveyed to the Atrium in small two-handled earthenware jars. This coarse, dirty, dark-colored salt was dissolved by the three younger Vestals in boiling water, which water might not be obtained from the lead pipes which connected the Atrium with the general water-supply of the city’s aqueducts, but must be drawn by the Vestals themselves and carried by them in the earthenware jars from the famous fountain of Jaturna, at which Castor and Pollux were fabled to have watered their white horses after bringing to Rome the news of the victory at Lake Regillus. The solution was purified by repeated boilings, the impurities being gotten rid of by successive careful decantings of the liquid from one vessel into another, so that the sediment might be left behind as the top part was poured off. When sufficiently boiled down the solution was recrystallized in shallow earthenware pans. The resulting slabs of salt were harder than the pans and were freed from them by breaking the earthenware with an ancient stone hammer, said to have been captured by AEneas himself from a king of Ardea. The slabs of salt were sawed into pieces with an iron saw, the pieces were pounded in a mortar, the fine salt was thrown into an earthenware bowl and dried out in a kiln. When dried a little powdered gypsum was stirred through it to prevent it from again becoming moist. It was then stored in a tall jar with a tight lid, which was kept in the outer storeroom of the temple, along with the jars of meal. Three times a year, on the ninth of June, on the thirteenth of September and on the fifteenth of February, with solemn prayers the Vestals mixed the prepared salt with the prepared grits, the resultant mixture being the sacred meal.

On each First of March the fire in the temple was allowed to go out and was solemnly rekindled by the friction of maple wood on apple wood, as when the fire went out by accident. The temple was then decorated with fresh boughs of green laurel, after the boughs put up the year before had been removed.

On May fifteenth the Vestals were the chief figures in a solemn procession of the entire Roman hierarchy to the Sublician bridge, from which the Vestals threw into the Tiber thirty dolls made of rushes, fifteen representing men, fifteen women, each about two feet high.

This offering to the river of effigies of men and women commemorated the primitive human sacrifices by which the river was each year placated, that it might not drown more by floods.

On June fifth the inner storeroom of the temple was opened and its treasures inspected by the Pontifex wearing his antique vestments. With him entered always also the Chief Vestal clad in her austere habit with all her badges of office. They were attended by the other Vestals, who went through traditional pacings, haltings and prayers. The Temple of Vesta was an enclosure from which all men were rigidly excluded. The only exceptions to this immemorial taboo were a few of the more important Pontiffs, and they might only enter on specified festal days, and then must be in their full regalia. Also, in general, the temple was closed against all women except the Vestals and their assistants. It was open, however, from sunrise on the morning of each seventh of June until sunset on the evening of the fourteenth of June. During this period it was incumbent upon every Roman matron to visit the temple. And each worshipper must walk the entire distance from her home to the temple and must leave her house barefoot, barefoot she must walk from the temple to her home. Only illness excused a Roman woman from this religious duty. Few ever omitted it from indifference.

During these eight days the temple was thronged.

During these eight days also fell the great yearly festival of Vesta, on the ninth of June, on which day also all millers kept holiday, with processions and picnics to which the mill-donkeys were led decorated with wreaths of flowers and strings of tiny, crisp-baked rolls.

On June fifteenth the temple was ceremonially cleaned and the sweepings and the ashes collected from the sacred fire for the year past were solemnly carried in a stately procession to a prescribed spot on the slope of the Capitol where a great pit was closed by a heavy maple-wood door. In this pit the ashes were reverently buried.

Besides these observances of their special cult the Vestals took part in nearly every important sacrifice, procession and festival of the public worship of Rome. They were busy women and among them Brinnaria was anything but idle. She never found time hang heavy on her hands.

So busied with her duties she passed three peaceful years, contented and happy. There was but one drawback to life in the Atrium from Brinnaria’s point of view. That drawback was Meffia. Meffia was never ill but never well. Everything tired her. It tired her to walk upstairs, to stand for any length of time, to do anything. She was forever sitting down to rest or lying down to rest. Excitement exhausted her totally. She was a perpetual worry to the other Vestals.

Otherwise Brinnaria was very happy. Through Flexinna she had frequent news of Almo. Ancient Rome had no institution, public or private, in any way corresponding to our post office. But routes of trade and travel by land and sea were well defined and traffic along them fairly regular, on the most used routes almost continual. There were private organizations, vaguely resembling our modern express companies, which forwarded merchandise along the main-travelled routes and even into remote regions. Their messengers took charge of bales, boxes and packages of all sizes and also of letters. The service on the roads of Africa, from Bescera, Nepte and Putea along the frontier of the desert, through Lambese, Capsa and Thysdrus, to Carthage, by well-built vehicles with frequent relays of horses on the excellent highroads was fairly good. The ships from Sicily plied with almost the regularity of our ocean-liners. Roads and road-service in Sicily were of a high quality of excellence. The transit to Italy at Messina was a sort of ferry. Italy was served by a network of roads always busy. Almo’s letters to Flexinna were fairly regular and Vocco heard frequently from his friends among Almo’s brother officers and sometimes from his military superiors.

Almo was an immediate and brilliant success as a leader of scouting expeditions, cavalry dashes, and, within a year, of raids in considerable force. His men adored him at once; his fellow-officers found him excellent company, unassuming and companionable, his commanders came early to rely on him. He won an excellent reputation and was universally regarded as a young officer of great promise, likely to rise to high position and not unlikely to become famous.

This kind of news delighted Brinnaria and promoted her peace of mind. In great contentment she went about her duties, loving them more and more from month to month, preparing the blessed salt, assisting at sacrifices, participating in processions.

Also interest in music and enjoyment of music came to play more and more a part in her spiritual life. As a child she had hated music and had been in continual conflict with her musical governesses. Even after she entered the Atrium her aversion to learning anything about music had given Causidiena a great deal of trouble. Later Brinnaria was docile, but the reverse of enthusiastic. Only after Almo’s departure for Africa did music begins to mean anything to her.

But one keyed instrument was known to the ancients. That was a form of organ, in effect and appearance not very dissimilar to a small portable modern organ, with one bank of keys. Its mechanism, however, was very different in respect to the construction of the pipe stops and bellows. In particular, the steady flow of air to the pipes was obtained from the pressure of water, and a receptacle partly filled with water was an essential part of every Roman organ. From this feature it was called the water-organ. The Emperor Nero had been a notable performer on the water-organ and had interested himself in some improvements in its mechanism.

As with the modern organ, so with the Roman water-organ, the sonorous, sustained and resonant notes lent themselves naturally to the expression of religious emotion.

Religious emotions, Brinnaria, at this period of her life, felt to an overwhelming extent. She expressed them in long colloquies with Numisia and Causidiena, in a tendency to be unnecessarily careful about her duties, to pet her daily routine, as it were; and in an awakening to the charms of music in general and of organ music in particular. She developed into a capable performer on the water-organ, bought for herself the finest to be found in all Rome, had it set up in the Atrium in place of the old one which had belonged to the order of Vestals, and sat before it for hours at a time.

Her solitary communings with her favorite instrument became her chief solace when she was: low-spirited, which was seldom, and her favorite diversion when she was high-spirited, which was often. Moreover, her rendition of well-known airs and he improvisings came to be a great pleasure to all the inmates of the Atrium, most of all to Causidiena.

Besides her many duties and her indoor amusements, Brinnaria found time for much activity outside the Atrium. She had kept up her girlish friendship for the sieve-maker Truttidius, and saw him occasionally, sometimes ordering her litter halted before his shop and leaning out to ask after his health and that of his family. Truttidius had an ailing household, though he himself was always well and never seemed to get any older.

From her talks with Truttidius she came to take a personal interest in the welfare of the countless tenants in her many properties in the poorer quarters of the city. She visited some of them-a sort of approach to modern slumming by the philanthropic rich. Such actions on the part of a landowner and such an attitude of mind from any rich person toward the poor was very unusual in the ancient world. Her behavior in this regard won Brinnaria a sort of fame among the poor, as if she were a live goddess moving among them.

She had a healthy love of mere enjoyment too. Except when she happened to be on duty watching the sacred fire, she never missed a theatrical performance, a gladiatorial display or an exhibition of chariot-racing in anyone of the vast race-courses flanked by tiers of stone-seats, which the Romans called circuses. At all shows, whether of scenic artists, fighting men or speeding horses, the Vestals had specified seats, as good as the best.

Besides these formal pleasures, she took great delight in mixing in society merely for society’s sake. Moderns are likely to imagine that the Vestals of ancient Rome were nuns or something like nuns. They were nothing of the sort. They were maiden ladies of wealth and position whose routine duties brought them into familiar association with all the men important in the Roman government, hierarchy, nobility and gentry and with their wives and daughters. They were women of such importance in their world that their acquaintance was sought by all who had any pretensions to being entitled to meet them and by shoals of social bounders who had none. Their influence was so powerful that they were unremittingly sought, waylaid, pursued and besieged by persons who hoped to enlist their interest in the appointment or promotion of this, that or the other connection or relative; by the same persons they were continually overwhelmed with presents of flowers, fruit, delicacies, dainties, ornaments, laces, garments, pieces of furniture, horses, slaves, and of anything and everything capable of being made a present of in the Roman world; likewise with social invitations-chiefly to dinners, banquets and feasts. Invitations to banquets and dinners Brinnaria seldom declined, unless her duties made acceptance impossible or the invitation came from people beneath her notice. As she had said to Aurelius, she had an excellent appetite. She had an epicurean tendency from her early years and was fond of oysters, sweetbreads, eels, thrushes, turbot and other articles of food esteemed as delicacies by the Romans. But she was a hearty eater and consumed generous portions of roast meats, particularly of pork, which even in late imperial times was the staple of Roman diet. She never lost her childish relish for boiled pork and cabbage, for bacon, for ham, hot or cold. She was by no means a glutton, ate deliberately and daintily, and while she ate, joined in the general conversation or even led it. She had a quick wit and a sharp tongue and her sallies were acclaimed. She was sought after as a guest not merely because she was a Vestal, but for herself, for her gaiety and her unexpected utterances.

On the whole she preferred informal dinners to formal banquets and liked better to dine with her friends than with the most luxurious entertainers in Roman society.

With Vocco and Flexinna she dined frequently, three times a month at least and generally oftener. Brinnaria loved children, especially babies, and there was always a baby in the Istorian household—Flexinna’s babies were all healthy and grew famously. Of the six children, Brinnaria could not have told which she loved or which loved her most. Her arrivals were always heralded with shouts of glee, her romps with the children always put her in a good humor, her swim with Flexinna sharpened an appetite which needed no edge, while the cosiness and informality of Flexinna’s dining-room, where each of the three had undivided possession of one entire sofa, made it certain that nothing marred her enjoyment.

ABOUT three years after her farewell to Almo, on entering Vocco’s house one afternoon, Brinnaria had a presentiment of something wrong. The children were as vociferous and as whimsical as usual, but there was a nameless difference in Flexinna’s expression and bearing. As soon as they were alone in their bath, after she had had one good plunge in the pool, Brinnaria, treading water in the deepest part of the tank, shaking her head like a wet spaniel, demanded:

“What is the matter? There’s something wrong. You might as well tell me.”

But Flexinna put her off and laughed at her insistence.

To Brinnaria the laughter seemed forced and so did the talk at dinner. No sooner was the dinner over and the tray of figs, almonds and pomegranates and other fruit on the table, than she whispered to Flexinna:

“Tell the servants to stay out. I want to talk.” Flexinna signed to Vocco and they exchanged glances.

“Why did you keep up the farce so long?” Brinnaria sneered. “I saw through it from the first.”

“We were afraid,” Vocco apologized, “that what I have to tell you would spoil your appetite.”

“It would take something pretty bad to spoil my appetite,” Brinnaria reflected. “Is Almo dead?”

“Not so b-b-bad as that,” spoke Flexinna.

“Tell me, Quintus,” Brinnaria breathed.

Vocco fidgeted.

“It’s an amazing story,” he began.

“All his story, all my story, all our story,” Brinnaria cut in, “is amazing. Leave out the comments and tell the story.”

“While Almo was away on the expedition against the nomads of the plateau,” Vocco narrated, “Pennasius fell ill, was allowed to resign his governorship and Grittonius took his place. On Almo’s return Grittonius complimented him most highly and promised him any reward he asked for. Almo amazed him by asking for a full and honorable discharge from the army. Grittonius expostulated with him but Almo held him to his promise. In spite of the governor’s appeals to his pride and to his patriotism he insisted, and Grittonius gave him his full official discharge. At once Almo applied for permission to sell himself as a slave. This so astounded Grittonius that he made him repeat the application before witnesses and give his reasons. Almo explained that he had always been devoted to horseracing and that he wanted formally and regularly to article himself to one of the racing companies as a charioteer; that he had always craved that life and had longed for it more and more as his career as a soldier went on. He said there was no use in his continuing a life he detested, nor missing the happiness he anticipated as a charioteer.

“Grittonius had him examined by a committee of the most reputed physicians of the province. They reported Almo entirely sane. Grittonius wanted to hold the matter over until he had special permission from the Emperor. Almo craftily maintained that Grittonius had been made governor with the fullest powers on all lines specifically to save the Emperor from being bothered about such trifles. Grittonius yielded. The necessary papers were drawn up, all the depositions were made out in duplicate. Every formality was fulfilled and Almo was publicly sold as a slave in the market place of Hippo.”

“What company did he enter?” Brinnaria queried.

“Veppius did not state,” Vocco replied; “he merely said that Almo sailed the next day for Spain.”

“The fool!” Brinnaria cried. “The three fools; a fool of a Veppius to write so vaguely, a fool of a governor to be persuaded so easily and Almo the biggest fool of all!

“What a fool of a lover I have! Are all men like that? I’m as much in love with him as he with me and I can behave myself decently and keep outwardly calm and observe the conventions of life. Why can’t he be decent? How can it comfort a man in love to throw away a splendid career, abandon a great income and vanish from the ken of all who love him? What madness is this with which the gods afflict him? Oh, I could tear my hair with rage!”

To trace Almo everything was done that could be done. Vocco himself set out at once for Hippo. He found that Almo had been sold to a Greek slave-dealer named Olynthides, brother of the well-known dealer at Rome. He found Olynthides a small man with a club-foot. He said he remembered the matter, that he had been employed to buy Almo and resell him for cash, especially to conceal the real purchaser.

When Vocco expressed astonishment Olynthides said:

“There is nothing to be surprised at, the thing happens every day. It is a regular feature of slave-trading. There are all sorts of reasons why a man wants a slave without any past. Such sales are customary and habitual.”

When pressed further he retorted:

“Of course I did not ask the buyer’s name; equally of course, I did not take any note of him, it was my business to forget him. I didn’t notice him when he came into the courtyard, there are always knots of people coming in all day, looking over the slaves I offer for sale, and going out again. He came in like anybody else and looked over my stock. When he spoke to me he had a servant with him carrying a stout leather bag. He indicated Almo and asked his price. I named it.

“‘Cash sale,’ says he; ‘no papers except a bare sale certificate.’

“‘Done,’ says I.

“He counted out the cash from his servant’s bag and I gave him the customary certificate, with a description of Almo and the statement:

“‘Sold on this day and date for cash’ and my signature and seal. That was all there was to it.”

When Vocco was persistent, Olynthides averred that he had “heard” that the purchaser’s name was Jegius and that he came from Cadiz. Vocco could not discover anyone in Hippo who had ever heard of a slave-dealer named Jegius.

When Vocco returned to Rome with his report Brinnaria set in motion all the forces of her world which could be utilized under the circumstances. Aurelius was on the Rhine frontier, but Brinnaria had, by this time, a close acquaintance with all important court officers and was on terms of the utmost cordiality with the officials who governed Rome in the Emperor’s absence. They sympathized with her and put at her disposal all the machinery of the government secret service. They agreed with her that the matter must be kept quiet, there must be no proclamations, posters, no rewards offered by crier or placard, no publishing of descriptions. With emphatic injunctions of secrecy they sent warnings to every provincial governor, to every local magistrate, to the aldermen of every free city, to institute unobtrusive investigations and to keep unostentatious watch. Brinnaria insisted that these mandates should be sent all over the Empire, pointing out that no one could conjecture what port of the Mediterranean or of the Black Sea might be the destination of any nameless trading ship. But, with special care, full orders were distributed throughout Spain.

Towards Spain, likewise, Brinnaria directed the energies of those organizations of the ancient world which were analogous to our modern private detective bureaus, and upon Spain she focussed the energies of the managers of the racing companies.

These great corporations were among the most important money-making enterprises of the Roman world. They maintained luxurious headquarters in the most congested business districts of the capital. They had offices adjacent to each of the circuses, they possessed huge congeries of buildings utilized as stables for their crack racers and barracks for their charioteers, and provided with spacious courtyards for training their teams. Outside of Rome they had similar offices and training-stables in every city and in most towns of any size or wealth. Besides they owned countless stud-farms, estates and ranches in every province of the Empire and maintained an army of herdsmen, ostlers and drovers to convoy their horses by land and whole fleets of ships to transport them by sea.

They were joint-stock companies, and while many smaller ones existed in various parts of the Empire and a few even at Rome, the small concerns were insignificant and generally ignored. When one spoke of the racing-companies one meant the six great companies whose central organizations were domiciled at Rome and whose ramifications penetrated every district of the Empire. These were known, after the racing-colors of their jockeys, as the Greens, the Blues, the Reds, the Whites, the Crimsons and the Golds. The Reds and the Whites were the oldest companies, the Crimsons and the Golds were companies established in the heyday of the Empire by coteries of millionaires, the Blues and the Greens were the largest, the wealthiest and the most popular, especially the Greens. In the Greens, somewhere, Brinnaria expected to find Almo, as he had been enthusiastic about the Greens from boyhood. He had been wearing their leek-green colors the day she had sat in his lap in her father’s courtyard. He had haunted their training-stables during his brief sojourn at Rome before Aurelius sent him to Africa, he had inherited a big block of stock in the Greens. In the Greens, likewise, Brinnaria owned stock; and, having entered into inheritances from more than seventy different wealthy relatives who had died during the pestilence, she happened to own stock in every one of the six great companies. She had personal friends among the directors of each of the six. Therefore it was especially easy for her to enlist their help in her efforts to find Almo. It would have been easy, anyhow, since to be able to oblige a Vestal was a refreshing novelty for almost anyone at Rome and to find a Vestal seeking one’s influence and one’s help, equally novel and refreshing; generally the shoe was on the other foot—most persons in public life in Rome were used to attempting to enlist the help and the interests of the Vestals for their purposes and were generally utterly at a loss for any means of requital, if the interest of a Vestal was enlisted and her help obtained.

Consequently all that the racing-companies could do to find Almo was done as well as all that could be done by the private detective agencies and by government officials.

All that was done was utterly in vain. No trace of Almo could be discovered after he had sailed from Hippo with Jegius. No slave-dealer named Jegius could be found nor anyone who knew such a slave-dealer. No clue, no ghost of a clue came to light. The Greens, like the other companies, could find among their charioteers, their jockeys, their free employees, their slaves, no individual in the least answering to descriptions of Almo. All governmental efforts, all professional efforts, all private efforts, all Vocco’s efforts, all Brinnaria’s efforts, were completely baffled.

Almo had completely vanished.

When Aurelius, passing through Rome on his way from the Rhine frontier to Syria, was in his capital for a brief period, Brinnaria had an audience with him.

“Daughter!” he said, “it is all my fault. I should have given Grittonius explicit injunctions about the boy. But the assaults of the Marcomanni were particularly furious just at that time; I was feverishly hurrying from point to point along the frontier; I accepted the resignation of Pennasius; by letter. I appointed Grittonius by letter; I assumed that Grittonius would have sense; I assumed that Pennasius would impart to him his secret instructions. I erred by inadvertence; I should have set a special watch on the boy. But I never thought of it. He was doing so well and he seemed so interested in his work. He was wonderfully fitted for frontier duty along the desert. I was watching him with keen interest; each report of him gave me greater pleasure. I do not hesitate to tell you that I had him in my mind’s eye to command this very expedition which I must now command myself, as there is no other man in the Empire fit to take charge of it.

“Is it not a shame that a man whom the Empire needs, who had before him so splendid an opportunity, who was fitting himself for so brilliant a career, should throw it all away from mere perversity? Yet I am not wrathful against him; I see many reasons for sympathizing with him.

“Rigid and unflinching celibacy affects different individuals very differently. Some it does not affect at all, apparently. It does not seem to affect you. You are as plump and rosy, as healthy and alert, as happy and normal a young woman, to all appearance, as could be found among matrons of your age in all the Empire. Celibacy seems to agree with you.

“Manifestly it did not agree with Almo. It got on his nerves somehow. That is the most probable explanation of his eccentric vagary. Don’t be discouraged. He’ll turn up somewhere, after a while, safe and sound and none the worse for his experiences.”

Brinnaria, in fact, was not discouraged. She resolutely and unweariedly prosecuted her efforts to find Almo. Nor was she despondent. She scouted the suggestion that he might be dead. She kept up her spirits, did not mope or brood and never lost her hearty appetite. She was the life of the dinners she attended and as talkative and witty as ever.

But the strain affected her greatly. She was outwardly controlled, statuesque and dignified, but the inward turmoil of emotion that surged through her manifested itself in an unremitting activity. She slept well and soundly, but rose early and kept on the go. Besides her duties, her music and her participation in social gatherings, she must needs find other outlets for her energy, other means to pass her time and distract her thoughts.

In the course of her dealings with the racing companies she became interested in them not merely as means towards locating Almo, but for themselves. She became particularly interested in their stables, their jockeys and their horses. There was no bar of religious tradition or of social custom which hindered a Vestal from freely mingling with men visibly in the open daylight in public. Visiting the stables of the racing companies had long been a fad with Rome’s social leaders, men and women alike. Brinnaria availed herself of her freedom in this regard and followed her inclination. She haunted the training-stables of all six corporations, but mostly of the Greens, always in company with Manlia, or Flexinna, or Nemestronia or some other of her women friends; she visited the barracks almost daily, chatted with the charioteers, grooms and ostlers, watched the exercising of the teams, inspected the stalls, conned the racers.

She made herself an excellent judge of a jockey and a better judge of a horse.

She interested herself in the methods by which the companies obtained and selected their animals. She became an adept on the entire subject of horse-raising. It engrossed her thoughts.

Then she herself took over the management of several of her estates in the environs of Rome; of all, in fact, which were near enough for her to visit personally. She redistributed the force of slaves that managed them, sold some, bought others and fitted up the properties as stud-farms. Herself she selected the brood mares and stallions with which to stock these estates. She herself laid down the principles guiding their management and she herself dictated the methods of breeding them. She herself superintended the carrying out of her orders, visiting each estate frequently and inspecting everything carefully and intelligently.

Her first offering of two-year-olds sold at good prices. She was encouraged, felt herself completely an adept, and would take no one’s word about anything relating to horses, relying solely on her own judgment.

All this would have subjected her to much reprehension had Faltonius Bambilio survived. But he had died just about the time of Almo’s disappearance. His son, also named Faltonius Bambilio, had taken up a political rather than a priestly life and was not to be thought of as his successor. In his place Aurelius, on his way to Syria, had nominated Lutorius Rusco, a man who impressed everyone at first sight, and more and more the better anyone knew him, as the paragon of a Pontifex. He was not lacking in ecclesiastical unction, but did not wallow in it as had Bambilio. He was pious, but did not think it necessary to advertise it day and night unremittingly. He was not lax in religious matters, but he was no stickler for minute trifles. He inspired confidence by every characteristic of his appearance and behavior. He was a man somewhat over medium height, well built, neither heavy nor large, with an unusually dignified bearing and carriage, not a hint of self-assertion and with a genially comprehending smile. It was impossible not to confide in him and unthinkable that confiding in him should ever be regretted. Brinnaria confided in him and never regretted it.

Of Almo’s disappearance she talked to him freely; freely also she talked of her feelings for Almo. He was as sympathetic and comprehending as the Emperor and Empress and he encouraged her to hope that Almo was yet alive, which she sometimes doubted.

Of her stock farms he said to her:

“I should certainly not have advised any woman to enter upon such an enterprise, least of all a Vestal. I know of no other member of our hierarchy who has any similar interests, except Calvaster, whose haunting of the gladiatorial schools and association with trainers of gladiators has given some scandal. Some people would call your horse-breeding unseemly for a Vestal. But I see no harm in it. I have talked with Causidiena and it is clear that you do not neglect or skimp your duties, that you give them full time and close attention. Your leisure is your own to do with as you please. And your immediate success appears an evidence that, to say the least, your undertakings give no offence to the gods.”

During the latter months of Bambilio’s oversight Brinnaria had felt restive and as if some inward force was forever driving her to feverish activities; under the care of Lutorius she became placid and thought less of her stock-raising, journeys to and fro to her estates, talks with grooms and such like activitie and devoted herself with more cool ardor to her duties.


Back to IndexNext