ITHE IDEA OF INCARNATION“I sought myself through earth and fire and seas,And found it not—but many things beside;Behemoth old, Leviathans that ride.And protoplasm, and jellies of the tide.Then wandering upward through the solid earthWith its dim sounds, potential rage and mirth,I faced the dim Forefather of my birth,And thus addressed Him: ‘All of you that lieSafe in the dust or ride along the sky—Lo, these and these and these! But where am I?’”The grasshopper may be called the poet of the insects. He has more hop for his size than any of the others. I am very fond of watching him—especially of watching those two enormous beams of his that loom up on either side of his body. They have always seemed to me one of the great marvels of mechanics. By knowing how to use them, hejumps forty times his own length. A man who could contrive to walk as well as any ordinary grasshopper does (and without half trying) could make two hundred and fifty feet at a step. There is no denying, of course, that the man does it, after his fashion, but he has to have a trolley to do it with. The man seems to prefer, as a rule, to use things outside to get what he wants inside. He has a way of making everything outside him serve him as if he had it on his own body—uses a whole universe every day without the trouble of always having to carry it around with him. He gets his will out of the ground and even out of the air. He lays hold of the universe and makes arms and legs out of it. If he wants at any time, for any reason, more body than he was made with, he has his soul reach out over or around the planet a little farther and draw it in for him.The grasshopper, so far as I know, does not differ from the man in that he has a soul and body both, but his soul and body seem to be perfectly matched. He has his soul and body all on. It is probably the best (and the worst) that can be said of a grasshopper’s soul, if he has one, that it is in his legs—that he really has his wits about him.Looked at superficially, or from the point ofview of the next hop, it can hardly be denied that the body the human soul has been fitted out with is a rather inferior affair. From the point of view of any respectable or ordinarily well-equipped animal the human body—the one accorded to the average human being in the great show of creation—almost looks sometimes as if God really must have made it as a kind of practical joke, in the presence of the other animals, on the rest of us. It looks as if He had suddenly decided at the very moment he was in the middle of making a body for a man, that out of all the animals man should be immortal—and had let it go at that. With the exception of the giraffe and perhaps the goose or camel and an extra fold or so in the hippopotamus, we are easily the strangest, the most unexplained-looking shape on the face of the earth. It is exceedingly unlikely that we are beautiful or impressive, at first at least, to any one but ourselves. Nearly all the things we do with our hands and feet, any animal on earth could tell us, are things we do not do as well as men did once, or as well as we ought to, or as well as we did when we were born. Our very babies are our superiors.The only defence we are able to make when we are arraigned before the bar of creation, seems to be, that while some of the powers we have exhibited have been very obviously lost,we have gained some very fine new invisible ones. We are not so bad, we argue, after all,—our nerves, for instance,—the mentalized condition of our organs. And then, of course, there is the superior quality of our gray matter. When we find ourselves obliged to appeal in this pathetic way from the judgment of the brutes, or of those who, like them, insist on looking at us in the mere ordinary, observing, scientific, realistic fashion, we hint at our mysteriousness—a kind of mesh of mysticism there is in us. We tell them it cannot really be seen from the outside, how well our bodies work. We do not put it in so many words, but what we mean is, that we need to be cut up to be appreciated, or seen in the large, or in our more infinite relations. Our matter may not be very well arranged on us, perhaps, but we flatter ourselves that there is a superior unseen spiritual quality in it. It takes seers or surgeons to appreciate us—more of the same sort, etc. In the meantime (no man can deny the way things look) here we all are, with our queer, pale, little stretched-out legs and arms and things, floundering about on this earth, without even our clothes on, covering ourselves as best we can. And what could really be funnier than a human body living before The Great Sun under its frame of wood and glass, all winter and all summer … strange and bleached-looking,like celery, grown almost always under cloth, kept in the kind of cellar of cotton or wool it likes for itself, moving about or being moved about, the way it is, in thousands of queer, dependent, helpless-looking ways? The earth, we can well believe, as we go up and down in it is full of soft laughter at us. One cannot so much as go in swimming without feeling the fishes peeking around the rocks, getting their fun out of us in some still, underworld sort of way. We cannot help—a great many of us—feeling, in a subtle way, strange and embarrassed in the woods. Most of us, it is true, manage to keep up a look of being fairly at home on the planet by huddling up and living in cities. By dint of staying carefully away from the other animals, keeping pretty much by ourselves, and whistling a good deal and making a great deal of noise, called civilization, we keep each other in countenance after a fashion, but we are really the guys of the animal world, and when we stop to think of it and face the facts and see ourselves as the others see us, we cannot help acknowledging it. I, for one, rather like to, and have it done with.It is getting to be one of my regular pleasures now, as I go up and down the world,—looking upon the man’s body,—the little funny one that he thinks he has, and then stretching my soul and looking upon the one that he really has.When one considers what a man actually does, where he really lives, one sees very plainly that all that he has been allowed is a mere suggestion or hint of a body, a sort of central nerve or ganglion for his real self. A seed or spore of infinity, blown down on a star—held there by the grip, apparently, of Nothing—a human body is pathetic enough, looked at in itself. There is something indescribably helpless and wistful and reaching out and incomplete about it—a body made to pray with, perhaps, one might say, but not for action. All that it really comes to or is for, apparently, is a kind of light there is in it.But the sea is its footpath. The light that is in it is the same light that reaches down to the central fires of the earth. It flames upon heaven. Helpless and unfinished-looking as it is, when I look upon it, I have seen the animals slinking to their holes before it, and worshipping, or following the light that is in it. The great waters and the great lights flock to it—this beckoning and a prayer for a body, which the man has.I go into the printing room of a great newspaper. In a single flash of black and white the press flings down the world for him—birth, death, disgrace, honor and war and farce and love and death, sea and hills, and the days on the other side of the world. Before the dawnthe papers are carried forth. They hasten on glimmering trains out through the dark. Soon the newsboys shrill in the streets—China and the Philippines and Australia, and East and West they cry—the voices of the nations of the earth, and in my soul I worship the body of the man. Have I not seen two trains full of the will of the body of the man meet at full speed in the darkness of the night? I have watched them on the trembling ground—the flash of light, the crash of power, ninety miles an hour twenty inches apart, … thundering aisles of souls … on into blackness, and in my soul I worship the body of the man.And when I go forth at night, feel the earth walking silently across heaven beneath my feet, I know that the heart-beat and the will of the man is in it—in all of it. With thousands of trains under it, over it, around it, he thrills it through with his will. I no longer look, since I have known this, upon the sun alone, nor upon the countenance of the hills, nor feel the earth around me growing softly or resting in the light, lifting itself to live. All that is, all that reaches out around me, is the body of the man. One must look up to stars and beyond horizons to look in his face. Who is there, I have said, that shall trace upon the earth the footsteps of this body, all wireless telegraph and steel, or know the sound of its going? Now, when I seeit, it is a terrible body, trembling the earth. Like a low thunder it reaches around the crust of it, grasping it. And now it is a gentle body (oh, Signor Marconi!), swift as thought up over the hill of the sea, soft and stately as the walking of the clouds in the upper air.Is there any one to-day so small as to know where he is? I am always coming suddenly upon my body, crying out with joy like a child in the dark, “And I am here, too!”Has the twentieth century, I have wondered, a man in it who shall feel Himself?And so it has come to pass, this vision I have seen with my own eyes—Man, my Brother, with his mean, absurd little unfinished body, going triumphant up and down the earth making limbs of Time and Space. Who is there who has not seen it, if only through the peephole of a dream—the whole earth lying still and strange in the hollow of his hand, the sea waiting upon him? Thousands of times I have seen it, the whole earth with a look, wrapped white and still in its ball of mist, the glint of the Atlantic on it, and in the blue place the vision of the ships.Between the seas and skiesThe Shuttle fliesSeven sunsets long, tropic-deep,Thousand-sailed,Half in waking, half in sleep.Glistening calms and shouting galesWater-gold and green,And many a heavenly-minded blueIt thrusts and shudders through,Past my starlight,Past the glow of suns I know,Weaving fates,Loves and hatesIn the Sea—The stately ShuttleTo and fro,Mast by mast,Through the farthest bounds of moons and noons.Flights of Days and NightsFlies fast.It may be true, as the poets are telling us, that this fashion the modern man has, of reaching out with steel and vapor and smoke, and holding a star silently in his hand, has no poetry in it, and that machinery is not a fit subject for poets. Perhaps. I am merely judging for myself. I have seen the few poets of this modern world crowded into their corner of it (in Westminster Abbey), and I have seen also a great foundry chiming its epic up to the night, freeing the bodies and the souls of men around the world, beating out the floors of cities, making the limbs of the great ships silently striding the sea, and rolling out the roads of continents.If this is not poetry, it is because it is too great a vision. And yet there are times I aminclined to think when it brushes against us—against all of us. We feel Something there. More than once I have almost touched the edge of it. Then I have looked to see the man wondering at it. But he puts up his hands to his eyes, or he is merely hammering on something. Then I wish that some one would be born for him, and write a book for him, a book that should come upon the man and fold him in like a cloud, breathe into him where his wonder is. He ought to have a book that shall be to him like a whole Age—the one he lives in, coming to him and leaning over him, whispering to him, “Rise, my Son and live. Dost thou not behold thy hands and thy feet?”The trains like spirits flock to him.There are days when I can read a time-table. When I put it back in my pocket it sings.In the time-table I carry in my pocket I unfold the earth.I have come to despise poets and dreams. Truths have made dreams pale and small. What is wanted now is some man who is literal enough to tell the truth.
ITHE IDEA OF INCARNATION“I sought myself through earth and fire and seas,And found it not—but many things beside;Behemoth old, Leviathans that ride.And protoplasm, and jellies of the tide.Then wandering upward through the solid earthWith its dim sounds, potential rage and mirth,I faced the dim Forefather of my birth,And thus addressed Him: ‘All of you that lieSafe in the dust or ride along the sky—Lo, these and these and these! But where am I?’”The grasshopper may be called the poet of the insects. He has more hop for his size than any of the others. I am very fond of watching him—especially of watching those two enormous beams of his that loom up on either side of his body. They have always seemed to me one of the great marvels of mechanics. By knowing how to use them, hejumps forty times his own length. A man who could contrive to walk as well as any ordinary grasshopper does (and without half trying) could make two hundred and fifty feet at a step. There is no denying, of course, that the man does it, after his fashion, but he has to have a trolley to do it with. The man seems to prefer, as a rule, to use things outside to get what he wants inside. He has a way of making everything outside him serve him as if he had it on his own body—uses a whole universe every day without the trouble of always having to carry it around with him. He gets his will out of the ground and even out of the air. He lays hold of the universe and makes arms and legs out of it. If he wants at any time, for any reason, more body than he was made with, he has his soul reach out over or around the planet a little farther and draw it in for him.The grasshopper, so far as I know, does not differ from the man in that he has a soul and body both, but his soul and body seem to be perfectly matched. He has his soul and body all on. It is probably the best (and the worst) that can be said of a grasshopper’s soul, if he has one, that it is in his legs—that he really has his wits about him.Looked at superficially, or from the point ofview of the next hop, it can hardly be denied that the body the human soul has been fitted out with is a rather inferior affair. From the point of view of any respectable or ordinarily well-equipped animal the human body—the one accorded to the average human being in the great show of creation—almost looks sometimes as if God really must have made it as a kind of practical joke, in the presence of the other animals, on the rest of us. It looks as if He had suddenly decided at the very moment he was in the middle of making a body for a man, that out of all the animals man should be immortal—and had let it go at that. With the exception of the giraffe and perhaps the goose or camel and an extra fold or so in the hippopotamus, we are easily the strangest, the most unexplained-looking shape on the face of the earth. It is exceedingly unlikely that we are beautiful or impressive, at first at least, to any one but ourselves. Nearly all the things we do with our hands and feet, any animal on earth could tell us, are things we do not do as well as men did once, or as well as we ought to, or as well as we did when we were born. Our very babies are our superiors.The only defence we are able to make when we are arraigned before the bar of creation, seems to be, that while some of the powers we have exhibited have been very obviously lost,we have gained some very fine new invisible ones. We are not so bad, we argue, after all,—our nerves, for instance,—the mentalized condition of our organs. And then, of course, there is the superior quality of our gray matter. When we find ourselves obliged to appeal in this pathetic way from the judgment of the brutes, or of those who, like them, insist on looking at us in the mere ordinary, observing, scientific, realistic fashion, we hint at our mysteriousness—a kind of mesh of mysticism there is in us. We tell them it cannot really be seen from the outside, how well our bodies work. We do not put it in so many words, but what we mean is, that we need to be cut up to be appreciated, or seen in the large, or in our more infinite relations. Our matter may not be very well arranged on us, perhaps, but we flatter ourselves that there is a superior unseen spiritual quality in it. It takes seers or surgeons to appreciate us—more of the same sort, etc. In the meantime (no man can deny the way things look) here we all are, with our queer, pale, little stretched-out legs and arms and things, floundering about on this earth, without even our clothes on, covering ourselves as best we can. And what could really be funnier than a human body living before The Great Sun under its frame of wood and glass, all winter and all summer … strange and bleached-looking,like celery, grown almost always under cloth, kept in the kind of cellar of cotton or wool it likes for itself, moving about or being moved about, the way it is, in thousands of queer, dependent, helpless-looking ways? The earth, we can well believe, as we go up and down in it is full of soft laughter at us. One cannot so much as go in swimming without feeling the fishes peeking around the rocks, getting their fun out of us in some still, underworld sort of way. We cannot help—a great many of us—feeling, in a subtle way, strange and embarrassed in the woods. Most of us, it is true, manage to keep up a look of being fairly at home on the planet by huddling up and living in cities. By dint of staying carefully away from the other animals, keeping pretty much by ourselves, and whistling a good deal and making a great deal of noise, called civilization, we keep each other in countenance after a fashion, but we are really the guys of the animal world, and when we stop to think of it and face the facts and see ourselves as the others see us, we cannot help acknowledging it. I, for one, rather like to, and have it done with.It is getting to be one of my regular pleasures now, as I go up and down the world,—looking upon the man’s body,—the little funny one that he thinks he has, and then stretching my soul and looking upon the one that he really has.When one considers what a man actually does, where he really lives, one sees very plainly that all that he has been allowed is a mere suggestion or hint of a body, a sort of central nerve or ganglion for his real self. A seed or spore of infinity, blown down on a star—held there by the grip, apparently, of Nothing—a human body is pathetic enough, looked at in itself. There is something indescribably helpless and wistful and reaching out and incomplete about it—a body made to pray with, perhaps, one might say, but not for action. All that it really comes to or is for, apparently, is a kind of light there is in it.But the sea is its footpath. The light that is in it is the same light that reaches down to the central fires of the earth. It flames upon heaven. Helpless and unfinished-looking as it is, when I look upon it, I have seen the animals slinking to their holes before it, and worshipping, or following the light that is in it. The great waters and the great lights flock to it—this beckoning and a prayer for a body, which the man has.I go into the printing room of a great newspaper. In a single flash of black and white the press flings down the world for him—birth, death, disgrace, honor and war and farce and love and death, sea and hills, and the days on the other side of the world. Before the dawnthe papers are carried forth. They hasten on glimmering trains out through the dark. Soon the newsboys shrill in the streets—China and the Philippines and Australia, and East and West they cry—the voices of the nations of the earth, and in my soul I worship the body of the man. Have I not seen two trains full of the will of the body of the man meet at full speed in the darkness of the night? I have watched them on the trembling ground—the flash of light, the crash of power, ninety miles an hour twenty inches apart, … thundering aisles of souls … on into blackness, and in my soul I worship the body of the man.And when I go forth at night, feel the earth walking silently across heaven beneath my feet, I know that the heart-beat and the will of the man is in it—in all of it. With thousands of trains under it, over it, around it, he thrills it through with his will. I no longer look, since I have known this, upon the sun alone, nor upon the countenance of the hills, nor feel the earth around me growing softly or resting in the light, lifting itself to live. All that is, all that reaches out around me, is the body of the man. One must look up to stars and beyond horizons to look in his face. Who is there, I have said, that shall trace upon the earth the footsteps of this body, all wireless telegraph and steel, or know the sound of its going? Now, when I seeit, it is a terrible body, trembling the earth. Like a low thunder it reaches around the crust of it, grasping it. And now it is a gentle body (oh, Signor Marconi!), swift as thought up over the hill of the sea, soft and stately as the walking of the clouds in the upper air.Is there any one to-day so small as to know where he is? I am always coming suddenly upon my body, crying out with joy like a child in the dark, “And I am here, too!”Has the twentieth century, I have wondered, a man in it who shall feel Himself?And so it has come to pass, this vision I have seen with my own eyes—Man, my Brother, with his mean, absurd little unfinished body, going triumphant up and down the earth making limbs of Time and Space. Who is there who has not seen it, if only through the peephole of a dream—the whole earth lying still and strange in the hollow of his hand, the sea waiting upon him? Thousands of times I have seen it, the whole earth with a look, wrapped white and still in its ball of mist, the glint of the Atlantic on it, and in the blue place the vision of the ships.Between the seas and skiesThe Shuttle fliesSeven sunsets long, tropic-deep,Thousand-sailed,Half in waking, half in sleep.Glistening calms and shouting galesWater-gold and green,And many a heavenly-minded blueIt thrusts and shudders through,Past my starlight,Past the glow of suns I know,Weaving fates,Loves and hatesIn the Sea—The stately ShuttleTo and fro,Mast by mast,Through the farthest bounds of moons and noons.Flights of Days and NightsFlies fast.It may be true, as the poets are telling us, that this fashion the modern man has, of reaching out with steel and vapor and smoke, and holding a star silently in his hand, has no poetry in it, and that machinery is not a fit subject for poets. Perhaps. I am merely judging for myself. I have seen the few poets of this modern world crowded into their corner of it (in Westminster Abbey), and I have seen also a great foundry chiming its epic up to the night, freeing the bodies and the souls of men around the world, beating out the floors of cities, making the limbs of the great ships silently striding the sea, and rolling out the roads of continents.If this is not poetry, it is because it is too great a vision. And yet there are times I aminclined to think when it brushes against us—against all of us. We feel Something there. More than once I have almost touched the edge of it. Then I have looked to see the man wondering at it. But he puts up his hands to his eyes, or he is merely hammering on something. Then I wish that some one would be born for him, and write a book for him, a book that should come upon the man and fold him in like a cloud, breathe into him where his wonder is. He ought to have a book that shall be to him like a whole Age—the one he lives in, coming to him and leaning over him, whispering to him, “Rise, my Son and live. Dost thou not behold thy hands and thy feet?”The trains like spirits flock to him.There are days when I can read a time-table. When I put it back in my pocket it sings.In the time-table I carry in my pocket I unfold the earth.I have come to despise poets and dreams. Truths have made dreams pale and small. What is wanted now is some man who is literal enough to tell the truth.
I
“I sought myself through earth and fire and seas,And found it not—but many things beside;Behemoth old, Leviathans that ride.And protoplasm, and jellies of the tide.Then wandering upward through the solid earthWith its dim sounds, potential rage and mirth,I faced the dim Forefather of my birth,And thus addressed Him: ‘All of you that lieSafe in the dust or ride along the sky—Lo, these and these and these! But where am I?’”
“I sought myself through earth and fire and seas,And found it not—but many things beside;Behemoth old, Leviathans that ride.And protoplasm, and jellies of the tide.Then wandering upward through the solid earthWith its dim sounds, potential rage and mirth,I faced the dim Forefather of my birth,And thus addressed Him: ‘All of you that lieSafe in the dust or ride along the sky—Lo, these and these and these! But where am I?’”
“I sought myself through earth and fire and seas,
“I sought myself through earth and fire and seas,
And found it not—but many things beside;Behemoth old, Leviathans that ride.And protoplasm, and jellies of the tide.
And found it not—but many things beside;
Behemoth old, Leviathans that ride.
And protoplasm, and jellies of the tide.
Then wandering upward through the solid earthWith its dim sounds, potential rage and mirth,I faced the dim Forefather of my birth,
Then wandering upward through the solid earth
With its dim sounds, potential rage and mirth,
I faced the dim Forefather of my birth,
And thus addressed Him: ‘All of you that lieSafe in the dust or ride along the sky—Lo, these and these and these! But where am I?’”
And thus addressed Him: ‘All of you that lie
Safe in the dust or ride along the sky—
Lo, these and these and these! But where am I?’”
The grasshopper may be called the poet of the insects. He has more hop for his size than any of the others. I am very fond of watching him—especially of watching those two enormous beams of his that loom up on either side of his body. They have always seemed to me one of the great marvels of mechanics. By knowing how to use them, hejumps forty times his own length. A man who could contrive to walk as well as any ordinary grasshopper does (and without half trying) could make two hundred and fifty feet at a step. There is no denying, of course, that the man does it, after his fashion, but he has to have a trolley to do it with. The man seems to prefer, as a rule, to use things outside to get what he wants inside. He has a way of making everything outside him serve him as if he had it on his own body—uses a whole universe every day without the trouble of always having to carry it around with him. He gets his will out of the ground and even out of the air. He lays hold of the universe and makes arms and legs out of it. If he wants at any time, for any reason, more body than he was made with, he has his soul reach out over or around the planet a little farther and draw it in for him.
The grasshopper, so far as I know, does not differ from the man in that he has a soul and body both, but his soul and body seem to be perfectly matched. He has his soul and body all on. It is probably the best (and the worst) that can be said of a grasshopper’s soul, if he has one, that it is in his legs—that he really has his wits about him.
Looked at superficially, or from the point ofview of the next hop, it can hardly be denied that the body the human soul has been fitted out with is a rather inferior affair. From the point of view of any respectable or ordinarily well-equipped animal the human body—the one accorded to the average human being in the great show of creation—almost looks sometimes as if God really must have made it as a kind of practical joke, in the presence of the other animals, on the rest of us. It looks as if He had suddenly decided at the very moment he was in the middle of making a body for a man, that out of all the animals man should be immortal—and had let it go at that. With the exception of the giraffe and perhaps the goose or camel and an extra fold or so in the hippopotamus, we are easily the strangest, the most unexplained-looking shape on the face of the earth. It is exceedingly unlikely that we are beautiful or impressive, at first at least, to any one but ourselves. Nearly all the things we do with our hands and feet, any animal on earth could tell us, are things we do not do as well as men did once, or as well as we ought to, or as well as we did when we were born. Our very babies are our superiors.
The only defence we are able to make when we are arraigned before the bar of creation, seems to be, that while some of the powers we have exhibited have been very obviously lost,we have gained some very fine new invisible ones. We are not so bad, we argue, after all,—our nerves, for instance,—the mentalized condition of our organs. And then, of course, there is the superior quality of our gray matter. When we find ourselves obliged to appeal in this pathetic way from the judgment of the brutes, or of those who, like them, insist on looking at us in the mere ordinary, observing, scientific, realistic fashion, we hint at our mysteriousness—a kind of mesh of mysticism there is in us. We tell them it cannot really be seen from the outside, how well our bodies work. We do not put it in so many words, but what we mean is, that we need to be cut up to be appreciated, or seen in the large, or in our more infinite relations. Our matter may not be very well arranged on us, perhaps, but we flatter ourselves that there is a superior unseen spiritual quality in it. It takes seers or surgeons to appreciate us—more of the same sort, etc. In the meantime (no man can deny the way things look) here we all are, with our queer, pale, little stretched-out legs and arms and things, floundering about on this earth, without even our clothes on, covering ourselves as best we can. And what could really be funnier than a human body living before The Great Sun under its frame of wood and glass, all winter and all summer … strange and bleached-looking,like celery, grown almost always under cloth, kept in the kind of cellar of cotton or wool it likes for itself, moving about or being moved about, the way it is, in thousands of queer, dependent, helpless-looking ways? The earth, we can well believe, as we go up and down in it is full of soft laughter at us. One cannot so much as go in swimming without feeling the fishes peeking around the rocks, getting their fun out of us in some still, underworld sort of way. We cannot help—a great many of us—feeling, in a subtle way, strange and embarrassed in the woods. Most of us, it is true, manage to keep up a look of being fairly at home on the planet by huddling up and living in cities. By dint of staying carefully away from the other animals, keeping pretty much by ourselves, and whistling a good deal and making a great deal of noise, called civilization, we keep each other in countenance after a fashion, but we are really the guys of the animal world, and when we stop to think of it and face the facts and see ourselves as the others see us, we cannot help acknowledging it. I, for one, rather like to, and have it done with.
It is getting to be one of my regular pleasures now, as I go up and down the world,—looking upon the man’s body,—the little funny one that he thinks he has, and then stretching my soul and looking upon the one that he really has.When one considers what a man actually does, where he really lives, one sees very plainly that all that he has been allowed is a mere suggestion or hint of a body, a sort of central nerve or ganglion for his real self. A seed or spore of infinity, blown down on a star—held there by the grip, apparently, of Nothing—a human body is pathetic enough, looked at in itself. There is something indescribably helpless and wistful and reaching out and incomplete about it—a body made to pray with, perhaps, one might say, but not for action. All that it really comes to or is for, apparently, is a kind of light there is in it.
But the sea is its footpath. The light that is in it is the same light that reaches down to the central fires of the earth. It flames upon heaven. Helpless and unfinished-looking as it is, when I look upon it, I have seen the animals slinking to their holes before it, and worshipping, or following the light that is in it. The great waters and the great lights flock to it—this beckoning and a prayer for a body, which the man has.
I go into the printing room of a great newspaper. In a single flash of black and white the press flings down the world for him—birth, death, disgrace, honor and war and farce and love and death, sea and hills, and the days on the other side of the world. Before the dawnthe papers are carried forth. They hasten on glimmering trains out through the dark. Soon the newsboys shrill in the streets—China and the Philippines and Australia, and East and West they cry—the voices of the nations of the earth, and in my soul I worship the body of the man. Have I not seen two trains full of the will of the body of the man meet at full speed in the darkness of the night? I have watched them on the trembling ground—the flash of light, the crash of power, ninety miles an hour twenty inches apart, … thundering aisles of souls … on into blackness, and in my soul I worship the body of the man.
And when I go forth at night, feel the earth walking silently across heaven beneath my feet, I know that the heart-beat and the will of the man is in it—in all of it. With thousands of trains under it, over it, around it, he thrills it through with his will. I no longer look, since I have known this, upon the sun alone, nor upon the countenance of the hills, nor feel the earth around me growing softly or resting in the light, lifting itself to live. All that is, all that reaches out around me, is the body of the man. One must look up to stars and beyond horizons to look in his face. Who is there, I have said, that shall trace upon the earth the footsteps of this body, all wireless telegraph and steel, or know the sound of its going? Now, when I seeit, it is a terrible body, trembling the earth. Like a low thunder it reaches around the crust of it, grasping it. And now it is a gentle body (oh, Signor Marconi!), swift as thought up over the hill of the sea, soft and stately as the walking of the clouds in the upper air.
Is there any one to-day so small as to know where he is? I am always coming suddenly upon my body, crying out with joy like a child in the dark, “And I am here, too!”
Has the twentieth century, I have wondered, a man in it who shall feel Himself?
And so it has come to pass, this vision I have seen with my own eyes—Man, my Brother, with his mean, absurd little unfinished body, going triumphant up and down the earth making limbs of Time and Space. Who is there who has not seen it, if only through the peephole of a dream—the whole earth lying still and strange in the hollow of his hand, the sea waiting upon him? Thousands of times I have seen it, the whole earth with a look, wrapped white and still in its ball of mist, the glint of the Atlantic on it, and in the blue place the vision of the ships.
Between the seas and skiesThe Shuttle fliesSeven sunsets long, tropic-deep,Thousand-sailed,Half in waking, half in sleep.Glistening calms and shouting galesWater-gold and green,And many a heavenly-minded blueIt thrusts and shudders through,Past my starlight,Past the glow of suns I know,Weaving fates,Loves and hatesIn the Sea—The stately ShuttleTo and fro,Mast by mast,Through the farthest bounds of moons and noons.Flights of Days and NightsFlies fast.
Between the seas and skiesThe Shuttle fliesSeven sunsets long, tropic-deep,Thousand-sailed,Half in waking, half in sleep.
Between the seas and skies
The Shuttle flies
Seven sunsets long, tropic-deep,
Thousand-sailed,
Half in waking, half in sleep.
Glistening calms and shouting galesWater-gold and green,And many a heavenly-minded blueIt thrusts and shudders through,Past my starlight,Past the glow of suns I know,Weaving fates,Loves and hatesIn the Sea—The stately ShuttleTo and fro,Mast by mast,Through the farthest bounds of moons and noons.Flights of Days and NightsFlies fast.
Glistening calms and shouting gales
Water-gold and green,
And many a heavenly-minded blue
It thrusts and shudders through,
Past my starlight,
Past the glow of suns I know,
Weaving fates,
Loves and hates
In the Sea—
The stately Shuttle
To and fro,
Mast by mast,
Through the farthest bounds of moons and noons.
Flights of Days and Nights
Flies fast.
It may be true, as the poets are telling us, that this fashion the modern man has, of reaching out with steel and vapor and smoke, and holding a star silently in his hand, has no poetry in it, and that machinery is not a fit subject for poets. Perhaps. I am merely judging for myself. I have seen the few poets of this modern world crowded into their corner of it (in Westminster Abbey), and I have seen also a great foundry chiming its epic up to the night, freeing the bodies and the souls of men around the world, beating out the floors of cities, making the limbs of the great ships silently striding the sea, and rolling out the roads of continents.
If this is not poetry, it is because it is too great a vision. And yet there are times I aminclined to think when it brushes against us—against all of us. We feel Something there. More than once I have almost touched the edge of it. Then I have looked to see the man wondering at it. But he puts up his hands to his eyes, or he is merely hammering on something. Then I wish that some one would be born for him, and write a book for him, a book that should come upon the man and fold him in like a cloud, breathe into him where his wonder is. He ought to have a book that shall be to him like a whole Age—the one he lives in, coming to him and leaning over him, whispering to him, “Rise, my Son and live. Dost thou not behold thy hands and thy feet?”
The trains like spirits flock to him.
There are days when I can read a time-table. When I put it back in my pocket it sings.
In the time-table I carry in my pocket I unfold the earth.
I have come to despise poets and dreams. Truths have made dreams pale and small. What is wanted now is some man who is literal enough to tell the truth.