TRIALS OF HOUSEKEEPING.ToC

"Brothers and sisters there will meet,Brothers and sisters there will meet,Brothers and sisters there will meet,Will meet to part no more."

I read of a child in the country who was detained at a neighbor's house on a stormy night by some fascinating stories that were being told him, and then looked out and saw it was so dark he did not dare go home. The incident impressed me the more because in my childhood I had much, the same experience. The boy asked his comrades to go with him, but they dared not. It got later and later—seven o'clock, eight o'clock, nine o'clock. "Oh," he said, "I wish I were home!" As he opened the door the last time a blinding flash of the storm and a deafening roar overcame him. But after a while he saw in the distance a lantern, and lo! his brother was coming to fetch him home, and the lad stepped out and with swift feet hastened on to his brother who took him home, where they were so glad to greet him, and for a long time supper had been waiting. So may it be when the night of death comes and our earthly friends cannot go with us, and we dare not go alone; may our Brother, our Elder Brother, our Friend closer than a brother, come out tomeet us with the light of the promises, which shall be a lantern to our feet, and then we will go in to join our loved ones waiting for us, supper all ready, the marriage supper of the Lamb!

"Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me."—Luke 10:40.

Yonder is a beautiful village homestead. The man of the house is dead and his widow is taking charge of the premises. This is the widow Martha of Bethany. Yes, I will show you also the pet of the household. This is Mary, the youngest sister, with a book under her arm, and her face having no appearance of anxiety or perturbation. Company has come. Christ stands outside the door and, of course, there is a good deal of excitement inside the door. The disarranged furniture is hastily put aside, and the hair is brushed back, and the dresses are adjusted as well as, in so short a time, Mary and Martha can attend to these matters.

They did not keep Christ standing at the door until they were newly appareled, or until they had elaborately arranged their tresses, then coming out with their affected surprise as though they had not heard the two or three previous knockings, saying: "Why, is that you?" No. They wereladies, and were always presentable, although they may not have always had on their best, for none of us always have on our best; if we did our best would not be worth having on. They throw open the door and greet Christ. They say: "Good morning, Master; come in and be seated."

Christ did not come alone; He had a group of friends with Him, and such an influx of city visitors would throw any country home into perturbation. I suppose also the walk from the city had been a good appetizer. The kitchen department that day was a very important department, and I suppose that Martha had no sooner greeted the guests than she fled to that room. Mary had no anxiety about household affairs. She had full confidence that Martha could get up the best dinner in Bethany. She seems to say: "Now, let us have a division of labor. Martha, you cook and I'll sit down and be good."

So you have often seen a great difference between two sisters. There is Martha, hard working, painstaking, a good manager, ever inventive of some new pastry, or discovering something in the art of cooking and housekeeping. There is Mary, also, fond of conversation, literary, so engaged in deep questions of ethics she has no time toattend to the questions of household welfare. It is noon. Mary is in the parlor with Christ. Martha is in the kitchen. It would have been better if they had divided the work, and then they could have divided the opportunity of listening to Jesus; but Mary monopolizes Christ, while Martha swelters at the fire.

It was a very important thing that they should have a good dinner that day. Christ was hungry, and He did not often have a luxurious entertainment. Alas, me! if the duty had devolved upon Mary what a repast that would have been! But something went wrong in the kitchen. Perhaps the fire would not burn, or the bread would not bake, or Martha scalded her hand, or something was burned black that ought only to have been made brown; and Martha lost her patience, and forgetting the proprieties of the occasion, with besweated brow, and perhaps with pitcher in one hand and tongs in the other, she rushes out of the kitchen into the presence of Christ, saying: "Lord, dost Thou not care that my sister hath left me to serve alone?"

Christ scolded not a word. If it were scolding I should rather have his scolding than anybody else's blessing. There was nothing acerb. He knew Martha had almostworked herself to death to get Him something to eat, and so He throws a world of tenderness into His intonation as He seems to say: "My dear woman, do not worry; let the dinner go; sit down on this ottoman beside Mary, your younger sister. Martha, Martha, thou art careful and troubled about many things, but one thing is needful." As Martha throws open that kitchen door I look in and see a great many household perplexities and anxieties.

First, there is the trial of non-appreciation. That is what made Martha so mad with Mary. The younger sister had no estimate of her older sister's fatigues. As now, men bothered with the anxieties of the store, and office, and shop, or coming from the Stock Exchange, they say when they get home: "Oh, you ought to be in our factory a little while; you ought to have to manage eight, or ten, or twenty subordinates, and then you would know what trouble and anxiety are!" Oh, sir, the wife and the mother has to conduct at the same time a university, a clothing establishment, a restaurant, a laundry, a library, while she is health officer, police and president of her realm! She must do a thousand things, and do them well, in order to keep things going smoothly; and so her brain and her nerves are taxed to the utmost.

I know there are housekeepers who are so fortunate that they can sit in an arm-chair in the library, or lie on the belated pillow, and throw off all the care upon subordinates who, having large wages and great experience, can attend to all of the affairs of the household. Those are the exception. I am speaking this morning of the great mass of housekeepers—the women to whom life is a struggle, and who, at thirty years of age, look as though they were forty, and at forty look as though they were fifty, and at fifty look as though they were sixty. The fallen at Chalons, and Austerlitz, and Gettysburg, and Waterloo are a small number compared with the slain in the great Armageddon of the kitchen. You go out to the cemetery and you will see that the tombstones all read beautifully poetic; but if those tombstones would speak the truth thousands of them would say: "Here lies a woman killed by too much mending, and sewing, and baking, and scrubbing, and scouring; the weapon with which she was slain was a broom, or a sewing machine, or a ladle."

You think, O man of the world! that you have all the cares and anxieties. If the cares and anxieties of the household should come upon you for one week you would be a fit candidate for Bloomingdale—I meaninsane asylum. The half-rested housekeeper arises in the morning. She must have the morning repast prepared at an irrevocable hour. What if the fire will not light; what if the marketing did not come; what if the clock has stopped—no matter, she must have the morning repast at an irrevocable hour. Then the children must be got off to school. What if their garments are torn; what if they do not know their lessons; what if they have lost a hat or sash—they must be ready. Then you have all the diet of the day, and perhaps of several days, to plan; but what if the butcher has sent meat unmasticable, or the grocer has sent articles of food adulterated, and what if some piece of silver be gone, or some favorite chalice be cracked, or the roof leak, or the plumbing fail, or any one of a thousand things occur—you must be ready.

Spring weather comes, and there must be a revolution in the family wardrobe, or autumn comes, and you must shut out the northern blast; but what if the moth has preceded you to the chest; what if, during the year, the children have outgrown the apparel of last year; what if the fashions have changed. Your house must be an apothecary's shop; it must be a dispensary; there must be medicines for all sorts of ailments—something to loosen the croup, something to cool the burn, something to poulticethe inflammation, something to silence the jumping tooth, something to soothe the ear-ache. You must be in half a dozen places at the same time, or you must attempt to be.

If, under all this wear and tear of life, Martha makes an impatient rush upon the library or drawing room, be patient, be lenient. Oh, woman, though I may fail to stir up an appreciation in the souls of others in regard to your household toils let me assure you, from the kindliness with which Jesus Christ met Martha, that he appreciates all your work from garret to cellar; and that the God of Deborah, and Hannah, and Abigail and Grandmother Lois, and Elizabeth Fry, and Hannah More is the God of the housekeeper.

Jesus was never married that he might be the especial friend and confidante of a whole world of troubled womanhood. I blunder; Christ was married. The Bible says that the Church is the Lamb's wife, and that makes me know that all Christian women have a right to go to Christ and tell Him of their annoyances and troubles, since by His oath of conjugal fidelity He is sworn to sympathize. George Herbert, the Christian poet, wrote two or three verses on this subject:

"The servant by this clauseMakes drudgery divine;Who sweeps a room, as for Thy laws,Makes this and the action fine."

Again, there is the trial of

Nine hundred and ninety-nine households out of the thousand are subjected to it—some under more and some under less stress of circumstances. Especially if a man smoke very expensive cigars, and take very costly dinners at the restaurants, he will be severe in demanding domestic economies. This is what kills tens of thousands of women—attempting to make five dollars do the work of seven. How the bills come in! The woman is the banker of the household; she is the president, the cashier, the teller, the discount clerk; and there is a panic every few weeks! This thirty years' war against high prices, this perpetual study of economics, this life-long attempt to keep the outgoes less than the income, exhausts millions of housekeepers.

Oh, my sister, this is a part of the divine discipline! If it were best for you, all you would have to do would be to open the front windows and the ravens would fly in with food; and after you had baked fifty times from the barrel in the pantry the barrel, like the one of Zarephath, would be full; and the shoes of the children would last as long as the shoes of the Israelites in the wilderness—forty years. Beside that, this is going tomake heaven the more attractive in the contrast. They never hunger there, and consequently there will be none of the nuisances of catering for appetites. And in the land of the white robe they never have to mend anything, and the air in that hill country makes everybody well. There are no rents to pay; every man owns his own house, and a mansion at that.

It will not be so great a change for you to have a chariot in heaven if you have been in the habit of riding in this world. It will not be so great a change for you to sit down on the banks of the river of life if in this world you had a country-seat; but if you have walked with tired feet in this world what a glorious change to mount celestial equipage; and if your life on earth was domestic martyrdom, oh, the joy of an eternity in which you shall have nothing to do except what you choose to do! Martha has had no drudgery for eighteen centuries! I quarrel with the theologians who want to distribute all the thrones of heaven among the John Knoxes and the Hugh Latimers, and the Theban Legion. Some of the brightest thrones of heaven will be kept for Christian housekeepers. Oh, what a change from here to there—from the time when they put down the rolling-pin to when they take up the sceptre! If Chatsworth Park and the Vanderbilt mansion on Fifth Avenue wereto be lifted into the celestial city they would be considered uninhabitable rookeries, and glorified Lazarus would be ashamed to be seen going in and out of either of them.

There are many housekeepers who could get along with their toils if it were not for sickness and trouble. The fact is, one-half of the women of the land are more or less invalids. The mountain lass, who has never had an ache or pain, may consider household toil inconsiderable, and toward evening she may skip away miles to the fields and drive home the cattle, and she may until ten o'clock at night fill the house with laughing racket; but oh, to do the work of life with wornout constitution, when whooping cough has been raging for six weeks in the household, making the night as sleepless as the day—that is not so easy.

Perhaps this comes after the nerves have been shattered by some bereavement that has left desolation in every room of the house, and set the crib in the garret, because the occupant has been hushed into a slumber which needs no mother's lullaby. Oh, she could provide for the whole group a great deal better than she can for a part of the group now the rest are gone! Though you may tell her God is taking care of those who are gone, it is mother-like to broodboth flocks; and one wing she puts over the flock in the house, the other wing she puts over the flock in the grave.

There is nothing but the old-fashioned religion of Jesus Christ that will take a woman through the trials of home life. At first there may be a romance or a novelty that will do for a substitute. The marriage hour has just passed, and the perplexities of the household are more than atoned by the joy of being together, and by the fact that when it is late they do not have to discuss the question as to whether it is time to go! The mishaps of the household, instead of being a matter of anxiety and apprehension, are a matter of merriment—the loaf of bread turned into a geological specimen; the slushy custards; the jaundiced or measly biscuits. It is a very bright sunlight that falls on the cutlery and the mantel ornaments of a new home.

But after a while the romance is all gone, and then there is something to be prepared for the table that the book called "Cookery Taught in Twelve Lessons" will not teach. The receipt for making it is not a handful of this, a cup of that and a spoonful of something else. It is not something sweetened with ordinary condiments, or flavored with ordinary flavors, or baked in ordinaryovens. It is the loaf of domestic happiness; and all the ingredients come down from heaven, and the fruits are plucked from the tree of life, and it is sweetened with the new wine of the kingdom, and it is baked in the oven of home trial. Solomon wrote out of his own experience. He had a wretched home. A man cannot be happy with two wives, much less six hundred; and he says, writing out of his own experience: "Better is a dinner of herbs where love is, than a stalled ox and hatred therewith."

How great are the responsibilities of housekeepers! Sometimes an indigestible article of food, by its effect upon a commander or king, has defeated an army or over-thrown an empire. Housekeepers by the food they provide, by the couches they spread, by the books they introduce, by the influences they bring around the home, are deciding the physical, intellectual, moral, eternal destiny of the race.

You say your life is one of sacrifice. I know it. But, my sisters, that is the only life worth living. That was Florence Nightingale's life; that was Payson's life; that was Christ's life. We admire it in others, but how very hard it is for us to cultivate ourselves. When in this city young Dr. Hutchison, having spent a whole night ina diphtheritic room for the relief of a patient, became saturated with the poison and died, we all felt as if we would like to put garlands on his grave; everybody appreciates that. When in the burning hotel at St. Louis a young man on the fifth story broke open the door of the room where his mother was sleeping, and plunged in amid smoke and fire, crying: "Mother! where are you?" and never came out, our hearts applauded that young man. But how few of us have the Christ-like spirit—a willingness to suffer for others!

A rough teacher in a school called upon a poor, half-starved lad, who had offended against the laws of the school, and said: "Take off your coat directly, sir." The boy refused to take it off, whereupon the teacher said again: "Take off your coat, sir," as he swung the whip through the air. The boy refused. It was not because he was afraid of the lash—he was used to that at home—but it was from shame; he had no undergarment, and as at the third command he pulled slowly off his coat there went a sob through the school. They saw then why he did not want to remove his coat, and they saw the shoulder-blades had almost cut through the skin, and a stout, healthy boy rose up and went to the teacher of the schooland said: "Oh, sir, please don't hurt this poor fellow; whip me; see, he's nothing but a poor chap; don't you hurt him, he's poor; whip me." "Well," said the teacher, "it's going to be a severe whipping; I am willing to take you as a substitute." "Well," said the boy, "I don't care; you whip me, if you will let this poor fellow go." The stout, healthy boy took the scourging without an outcry.[4]"Bravo," says every man—"Bravo!" How many of us are willing to take the scourging, and the suffering, and the toil, and the anxiety for other people! Beautiful thing to admire, but how little we have of that spirit! God give us that self-denying spirit, so that whether we are in humble spheres or in conspicuous spheres we may perform our whole duty—for this struggle will soon be over.

One of the most affecting reminiscences of my mother is my remembrance of her as a Christian housekeeper. She worked very hard, and when we would come in from summer play, and sit down at the table at noon, I remember how she used to come in with beads of perspiration along the line ofgray hair, and how sometimes she would sit down at the table and put her head against her wrinkled hand and say: "Well, the fact is, I'm too tired to eat." Long after she might have delegated this duty to others she would not be satisfied unless she attended to the matter herself. In fact, we all preferred to have her do so, for somehow things tasted better when she prepared them. Some time ago, in an express train, I shot past that old homestead. I looked out of the window and tried to peer through the darkness. While I was doing so one of my old schoolmates, whom I had not seen for many years, tapped me on the shoulder and said: "De Witt, I see you are looking out at the scenes of your boyhood." "Oh, yes," I replied, "I was looking out at the old place where my mother lived and died."

That night, in the cars, the whole scene came back to me. There was the country home. There was the noonday table. There were the children on either side of the table, most of them gone never to come back. At one end of the table my father, with a smile that never left his countenance even when he lay in his coffin. It was an eighty-six years' smile—not the smile of inanimation, but of Christian courage and of Christian hope. At the other end of the table was a beautiful, benignant, hard-working, aged Christianhousekeeper, my mother. She was very tired. I am glad she has so good a place to rest in. "Blessed are the dead who die in the Lord; they rest from their labors, and their works do follow them."

[4]It may be hoped that the savage who administered it received the attention of the Board of Education. A man so grossly unjust should be in the Penitentiary.

"There are threescore queens."—Solomon's Song 6:8.

So Solomon, by one stroke, sets forth the imperial character of a true Christian woman. She is not a slave, not a hireling, not a subordinate, but a queen; and in my text Solomon sees sixty of these helping to make up the royal pageant of Jesus. Crown and courtly attendants and imperial wardrobe are not necessary to make a queen, but graces of the heart and life will give coronation to any woman. Woman's position is higher in the world than man's, and although she has often been denied the right of suffrage, she always does vote, and always will vote, by her influence, and her chief desire ought to be that she should have grace rightly to rule in the dominion which she has already won. My chief anxiety is not that woman have other rights accorded her, but that she by the grace of God rise up to the appreciation of the glorious rights she already possesses. I shall enumerate some of those rights this morning.

I. In the first place, woman has the special and superlative right of blessing and

What land, what street, what house has not felt the smitings of disease? Tens of thousands of sick-beds! What shall we do with them? Shall man, with his rough hand and heavy foot and impatient bearing, minister? No. He cannot soothe the pain. He cannot quiet the nerves. He knows not where to set the light. His hand is not steady enough to pour out the drops. He is not wakeful enough to be watcher. The Lord God, who sent Miss Dix into the Virginia hospitals, and Florence Nightingale into the Crimea, and the Maid of Saragossa to appease the wounds of the battlefield, has equipped wife, mother, and daughter for this delicate but tremendous mission.

You have known men who despised woman, but the moment disease fell upon them, they did not send for their friends at the bank, or their partner in business, or their worldly associates. Their first cry was, "Take me to my wife." The dissipated young man at the college scoffs at the idea of being under home influences, but at the first blast of the typhoid fever on his cheek he says,

I think one of the most pathetic passages in all the Bible is the description of the ladwho went out to the harvest-field of Shunem and got sun-struck, throwing his hands on his temples and crying out, "Oh, my head! my head!" and they said: "Carry him to his mother." And then the record is: "He sat on her knees till noon, and then died." It is an awful thing to be ill away from home in a strange hotel, once in a while men coming in to look at you, holding their hand over their mouth for fear they will catch the contagion. How roughly they turn you in the bed! How loudly they talk! How you long for the ministries of home!

I knew one such who went away from one of the brightest of homes for several weeks' business absence at the West. A telegram came at midnight that he was on his death-bed, far away from home. By express train the wife and daughters went westward; but they went too late. He feared not to die; but he was in an agony to live until his family got there. He tried to bribe the doctor to make him live a little while longer. He said: "I am willing to die, but not alone." But the pulses fluttered, the eyes closed, and the heart stopped. The express trains met in the midnight—wife and daughters going westward, lifeless remains of husband and father coming eastward. Oh, it was a sad, pitiful, overwhelming spectacle! When we are sick we want to be sick at home. When the time comes for us to die,

The room may be very humble, and the faces that look into ours may be very plain; but who cares for that? Loving hands to bathe the temples; loving voices to speak good cheer; loving lips to read the comforting promises of Jesus. In the war men cast the cannon; men fashioned the musketry; men cried to the hosts, "Forward, march!" men hurled their battalions on the sharp edges of the enemy, crying, "Charge! charge!" but woman scraped the lint; woman administered the cordials; woman watched by the dying couch; woman wrote the last message to the home circle; woman wept at the solitary burial, attended by herself and four men with a spade. We greeted the generals home with brass bands and triumphal arches and wild huzzas; but the story is too good to be written anywhere, save in

of Mrs. Brady, who came down among the sick in the swamps of the Chickahominy; of Annie Ross in the cooper-shop hospital; of Margaret Breckinridge, who came to men who had been for weeks with their wounds undressed, some of them frozen to the ground, and when she turned them over, those who had an arm left waved it, and filled the air with their "hurrah!"—of Mrs.Hodge, who came from Chicago with blankets and with pillows, until the men shouted: "Three cheers for the Christian-Commission! God bless the women at home!" then sitting down to take the last message: "Tell my wife not to fret about me, but to meet me in heaven; tell her to train up the boys whom we have loved so well; tell her we shall meet again in the good land; tell her to bear my loss like the Christian wife of a Christian soldier"—and of Mrs. Shelton, into whose face the convalescent soldier looked and said: "Your grapes and cologne cured me."

Men did their work with shot, and shell, and carbine, and howitzer;

with socks, and slippers, and bandages, and warm drinks, and Scripture texts, and gentle strokings of the hot temples, and stories of that land where they never have any pain. Men knelt down over the wounded and said: "On which side did you fight?" Women knelt down over the wounded and said: "Where are you hurt? What nice thing can I make for you to eat? What makes you cry?" To-night, while we men are sound asleep in our beds, there will be a light in yonder loft; there will be groaning down that dark alley; there will be cries ofdistress in that cellar. Men will sleep, and women will watch.

II. Again, woman has a superlative right to take

There are hundreds and thousands of them in all our cities. There is a kind of work that men cannot do for the poor. Here comes a group of little barefoot children to the door of the Dorcas Society. They need to be clothed and provided for. Which of these directors of banks would know how many yards it would take to make that little girl a dress? Which of these masculine hands could fit a hat to that little girl's head? Which of the wise men would know how to tie on that new pair of shoes? Man sometimes gives his charity in a rough way, and it falls like the fruit of a tree in the East, which fruit comes down so heavily that it breaks the skull of the man who is trying to gather it. But woman glides so softly into the house of destitution, and finds out all the sorrows of the place, and puts so quietly the donation on the table, that all the family come out on the front steps as she departs, expecting that from under her shawl she will thrust out two wings and go right up toward heaven, from whence she seems to have come down.

O Christian young woman, if you wouldmake yourself happy and win the blessing of Christ, go out

A loaf of bread or a bundle of socks may make a homely load to carry; but the angels of God will come out to watch, and the Lord Almighty will give His messenger hosts a charge, saying, "Look after that woman; canopy her with your wings and shelter her from all harm;" and while you are seated in the house of destitution and suffering, the little ones around the room will whisper, "Who is she? Ain't she beautiful?" and if you will listen right sharply, you will hear dripping down through the leaky roof, and rolling over the rotten stairs, the angel chant that shook Bethlehem: "Glory to God in the highest, and on earth peace, good-will to men."

Can you tell me why a Christian woman, going-down among

on a Christian errand, never meets with any indignity? I stood in the chapel of Helen Chalmers, the daughter of the celebrated Dr. Chalmers, in the most abandoned part of the city of Edinburgh; and I said to her, as I looked around upon the fearful surroundings of that place, "Do you come here nights to hold a service?" "Oh yes," she said, "Itake my lantern and I go through all these haunts of sin, the darkest and the worst; and I ask all the men and women to come to the chapel; and then I sing for them, and I pray for them, and I talk to them." I said, "Can it be possible that you never meet with an insult while performing this Christian errand?" "Never," she said, "never."

That young woman who has her father by her side walking down the street, and an armed police at each corner, is not so well defended as that Christian woman who goes forth on gospel work into the haunts of iniquity, carrying Bibles and bread. Some one said, "I dislike very much to see that Christian woman teaching those bad boys

I am afraid to have her instruct them." "So," said another man, "I am afraid too." Said the first: "I am afraid they will use vile language before they leave the place." "Ah!" said the other man, "I am not afraid of that. What I am afraid of is that if any of those boys should use a bad word in that presence, the other boys would tear him to pieces and kill him on the spot."

Backed up by barrels in which there is noflour, and by stoves in which there is no fire, and by wardrobes in which there are no clothes, a woman is irresistible; passing on her errand, God says to her, "You go into that bank, or store, or shop, and get the money." She goes in and gets it. The man is hard-fisted, but she gets it. She could not help but get it. It is decreed from eternity she should get it. No need of your turning your back and pretending you don't hear; you do hear. There is no need of your saying you are begged to death. There is no need of your wasting your time, and you might as well submit first as last. You had better right away take down your cheque-book, mark the number of the cheque, fill up the blank, sign your name, and hand it to her.

There is no need of wasting time. Those poor children on the back street have been hungry long enough. That sick man must have some farina. That consumptive must have something to ease his cough. I meet this delegate of a relief society coming out of the store of such a hard-fisted man, and I say, "Did you get the money?" "Of course," she says, "I got the money; that's what I went for. The Lord told me to go in and get it, and He never sends me on a fool's errand."

III. Again I have to tell you that it is woman's specific

under the stress of dire disaster. She is called the weaker vessel; but all profane as well as sacred history attests that, when the crisis comes, she is better prepared than man to meet the emergency. How often you have seen a woman who seemed to be a disciple of frivolity and indolence, who, under one stroke of calamity, changed to a heroine. Oh, what a great mistake those business men make who never tell their business troubles to their wives! There comes some great loss to their store, or some of their companions in business play them a sad trick, and they carry the burden all alone. He is asked in the household, again and again, "What is the matter?" but he believes it a sort of Christian duty to keep all that trouble within his own soul. Oh sir, your first duty was to

all about it. She perhaps might not have disentangled your finances or extended your credit, but she would have helped you to bear misfortune. You have no right to carry on one shoulder that which is intended for two.

There are business men here who know what I mean. There came a crisis in your affairs. You struggled bravely and long; but after a while there came a day when yousaid, "Here I shall have to stop," and you called in your partners, and you called in the most prominent men in your employ, and you said, "We have got to stop." You left the store suddenly. You could hardly make up your mind to pass through the street and over on the ferry-boat. You felt everybody would be looking at you, and blaming you, and denouncing you.

You hastened home. You told your wife all about the affair. What did she say? Did she play the butterfly? Did she talk about the silks and the ribbons and the fashions? No. She came up to the emergency. She quailed not under the stroke. She helped you begin to plan right away. She offered to go out of the comfortable house into a smaller one, and wear the old cloak another winter. She was one who understood your affairs without blaming you. You looked upon what you thought was a thin, weak woman's arm holding you up; but while you looked at that arm, there came into the feeble muscles of it the strength of the eternal God. No chiding. No fretting. No telling you about the beautiful house of her father, from which you brought her ten, twenty, or thirty years ago. You said, "Well, this is the happiest day of my life. I am glad I have got from under my burden. My wife don't care—I don't care."

At the moment you were utterly exhausted. God sent a Deborah to meet the host of the Amalekites, and scatter them like chaff over the plain. There are sometimes women who sit reading sentimental novels, and who wish that they had some grand field in which to display their Christian powers. Oh, what grand and glorious things they could do if they only had an opportunity! My sister, you need not wait for any such time. A crisis will come in your affairs. There will be a Thermopylæ in your own household, where God will tell you to stand. There are scores and hundreds of households in this city to-day where as much bravery and courage are demanded of women as was exhibited by Grace Darling, or Marie Antoinette, or Joan of Arc.

IV. Again, I remark, it is woman's right to

of heaven. It is easier for a woman to be a Christian than for a man. Why? You say she is weaker. No. Her heart is more responsive to the pleadings of divine love. She is in vast majority. The fact that she can more easily become a Christian I prove by the statement that three-fourths of the members of the churches in all Christendom are women. So God appoints them to be the chief agencies for bringing this world back to God.

are not preached on celebrated platforms; they are preached with an audience of two or three, and in private home life. A consistent, consecrated Christian service is an unanswerable demonstration of God's truth.

A group of rough men were assembled at a tavern one night. It came on toward morning—one or two o'clock. One man boasted that it did not make any difference what time he went home, his wife cheerfully opened the door, and provided an entertainment if he was hungry when he got home. So they laid a wager. They said: "Now, we'll go along with you. So much shall be wagered. We'll bet so much that when you go home and make such a demand she will resist it." So they went along at two or three o'clock in the morning and knocked at the door. The door opened, and the man said to his wife, "Get us a supper." She said, "What shall I get?" He selected the articles of food. Very cheerfully were they provided, and about three or four o'clock in the morning they sat down at the table—the most cheerful one in all that presence the Christian wife—when the man, the ruffian, the villain who had demanded all this, broke into tears, and said: "I can't stand this. Oh, what a wretch I am!" He disbanded that group. He knelt down with his Christian wife and asked her to pray forthe salvation of his immortal soul, and before the morning dawned they were united in the faith and hope of the Gospel.

A patient, loving, Christian demeanor in the presence of transgression, in the presence of hardness, in the presence of obduracy and crime, is an argument from the throne of the Lord Almighty, and blessed is that woman who can wield such an argument. A sailor came slipping down the ratline one night, as though something had happened, and the sailors cried, "What's the matter?" He said,

haunt me like a ghost." Home influences, consecrated Christian home influences, are the mightiest of all influences upon the soul. There are men here to-day who have maintained their integrity, not because they were any better naturally than some other people, but because there were home influences praying for them all the time. They got a good start. They were launched on the world with the benedictions of a Christian mother. They may track Siberian snows, they may plunge into African jungles, they may fly to the earth's end, they cannot go so far and so fast but the prayers will keep up with them.

I stand before women this morning who have the eternal salvation of their husbandsin their right hand. On the marriage-day you took an oath before men and angels that you would be faithful and kind until death did you part, and I believe you are going to keep that oath; but after that parting at the door of the grave, will it be an eternal separation? Is there any such thing as

making the flowers that grow on the top of the sepulchre brighter than the garlands which at the marriage banquet flooded the air with aroma? Yes; I stand here as a priest of the most high God to proclaim the banns of an immortal union for all those who join hands in the grace of Christ. O woman, is your husband, your father, your son away from God? The Lord demands their redemption at your hands. There are prayers for you to offer, there are exhortations for you to give, there are examples for you to make; and I say now, this morning, as Paul said to the Corinthian woman: "What knowest thou, O woman, but thou canst save thy husband?"

A man was dying, and he said to his wife: "Rebecca, you wouldn't let me have family prayers, and you laughed about all that, and you got me away into worldliness; and now I am going to die, and my fate is sealed, and you are

O woman, what knowest thou but thou canst destroy thy husband? Are there not some here who have kindly influences at home—are there not some here who have wandered far away from God, who can remember the Christian influences in their early home? Do not despise those influences, my brother. If you die without Christ, what will you do with your mother's prayers, with your wife's importunities, with your sister's entreaties? What will you do with the letters they used to write to you, with the memory of those days when they attended you so kindly in times of sickness? Oh, if there be but just one strand holding you from floating off on that dark sea, I would just like, this morning, to take hold of that strand and pull you to the beach. For the sake of your wife's God, for the sake of your mother's God, for the sake of your daughter's God, for the sake of your sister's God, come this day and be saved.

V. Lastly, I wish to say that one of the specific rights of women is, through the grace of Christ, finally

Oh, what a multitude of women in heaven! Mary, Christ's mother, in heaven; Elizabeth Fry in heaven; Charlotte Elizabeth in heaven; the mother of Augustine in heaven;the Countess of Huntingdon—who sold her splendid jewels to build chapels—in heaven; while a great many others, who have never been heard of on earth, or known but little, have gone into the rest and peace of heaven. What a rest! What a change it was from the small room, with no fire and one window, the glass broken out, and the aching side and worn-out eyes, to the "house of many mansions!" No more stitching until twelve o'clock at night, no more thrusting of the thumb by the employer through the work to show it was not done quite right. Plenty of bread at last. Heaven for aching heads. Heaven for broken hearts. Heaven for anguish-bitten frames. No more sitting up until midnight for the coming of staggering steps. No more rough blows across the temples. No more sharp, keen, bitter curse.

Some of you will have no rest in this world. It will be toil and struggle and suffering all the way up. You will have to stand at your door fighting back the wolf with your own hand red with carnage. But God has a crown for you.

I want you to realize, this morning, that He is now making it, and whenever you weep a tear He sets another gem in that crown, whenever you have a pang of body or soul He puts another gem in that crown, until, after a while, in all the tiara there will be no room for another splendor, and God will sayto His angel, "The crown is done; let her up that she may wear it." And as the Lord of Righteousness puts the crown upon your brow, angel will cry to angel, "Who is she?" and Christ will say, "I will tell you who she is. She is the one that came up out of great tribulation, and had her robe washed and made white in the blood of the Lamb."

And then God will spread a banquet, and He will invite all the principalities of heaven to sit at the feast; and the tables will blush with the best clusters from the vineyards of God, and crimson with the twelve manner of fruits from the Tree of Life; and water from the fountains of the rock will flash from the golden tankards; and the old harpers of heaven will sit there making music with their harps; and Christ will point you out amid the celebrities of heaven, saying, "She suffered with me on earth, now we are going to be glorified together." And the banqueters, no longer able to hold their peace, will break forth with congratulation, "Hail! hail!" And there will be handwritings on the wall—not such as struck the Persian noblemen with horror, but fire-tipped fingers writing in blazing capitals of light and love and victory: "God hath wiped away all tears from all faces!"

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