[image]Music fragment: God is Most Great! God is Most Great!It seemed to be a supernatural voice, the voice of an accusing angel, calling them back to their present position. Ishmael—Helena—the betrothal!Their hands separated and they rose to their feet. One moment they stood with bowed heads, at opposite sides of the table, listening to the voice outside, and then, without a word more, they went their different ways—he to his room, she to hers.Into the empty guest-room, a moment afterwards, came the rumbling and rolling sound of the voices of the people, repeating the Fatihah after Ishmael—"Praise be to God, the Lord of all creatures.... Direct us in the right way, O Lord ... not the way of those who go astray."CHAPTER XIVThat day the Sirdar had held his secret meeting of the Ulema, the Sheikhs and Notables of Khartoum. Into a room on the ground floor of the Palace, down a dark, arched corridor, in which British soldiers stood on guard, they had been introduced one by one—a group of six or eight unkempt creatures of varying ages, and of different degrees of intelligence, nearly all wearing the farageeyah.They sat awkwardly on the chairs which had been ranged for them about a mahogany table, and while they waited they talked in whispers. There was a tense, electrical atmosphere among them, as of internal dissension, the rumbling of a sort of subterranean thunder.But this subsided instantly, when the voice of the sergeant outside, and the clash of saluting arms, announced the coming of the Sirdar. The Governor-General, who was in uniform and booted and spurred as if returning from a ride, was accompanied by his Inspector-General, his Financial Secretary, the Governor of the town, and various minor officers.He was received by the Sheikhs, all standing, with sweeping salaams from floor to forehead, a circle of smiles and looks of complete accord.The Sirdar, with his ruddy and cheerful face, took his seat at the head of the table and began by asking, as if casually, who was the stranger that had arrived that day in Khartoum."A Bedouin," said the Cadi. "One whom Ishmael Ameer loves and who loves him.""Yet aBedouin, you say?" asked the Sirdar, in an incredulous tone, and with a certain elevation of the eyebrows."A Bedouin, O Excellency," repeated the Cadi, whereupon the others, without a word of further explanation, bent their turbaned heads in assent.Then the Sirdar explained the reason for which he had called them together."I am given to understand," he said, "that the idea is abroad that the Government has been trying to introduce changes into the immutable law of Islam, which forms an integral part of your Moslem religion, and is therefore rightly regarded with a high degree of veneration by all followers of the Prophet. If anybody is telling you this, or if any one is saying that there is any prejudice against you because you are Mohammedans, he is a wicked and mischievous person, and I beg of you to tell me who he is."Saying this, the Sirdar looked sharply round the table, but met nothing but blank and expressionless faces. Then turning to the Cadi, who as Chief Judge of the Mohammedan law-courts had been constituted spokesman, he asked pointedly what Ishmael Ameer was saying."Nothing, O Excellency," said the Cadi; "nothing that is contrary to the Sharia—the religious law of Islam.""Is he telling the people to resist the Government?"The grave company about the table silently shook their heads."Do you know if he has anything to do with a conspiracy to resist the payment of taxes?"The grave company knew nothing."Then what is he doing, and why has he come to Khartoum? Pasha, haveyouno explanation to make to me?" asked the Sirdar, singling out a vivacious old gentleman, with a short, white, carefully oiled beard—a person of doubtful repute who had once been a slave-dealer and was now living patriarchally, under the protection of the Government, with his many wives and concubines.The old black sinner cast his little glittering eyes around the room and then said—"If you ask me, O Master, I say, Ishmael Ameer is putting down polygamy and divorce and ought himself to be put down."At that there was some clamour among the Ulema, and the Sirdar thought he saw a rift through which he might discover the truth, but the Pasha was soon silenced, and in a moment there was the same unanimity as before."Thenwhatis he?" asked the Sirdar, whereupon a venerable old Sheikh, after the usual Arabic compliments and apologies, said that, having seen the new teacher with his own eyes and talked with him, he had now not the slightest doubt that Ishmael was a man sent from God, and therefore that all who resisted him, all who tried to put him down, would perish miserably. At these words the electrical atmosphere which had been held in subjection seemed to burst into flame. In a moment six tongues were talking together. One Sheikh, with wild eyes, told of Ishmael's intercourse with angels. Another knew a man who had seen him riding with the Prophet in the desert. A third had spoken to somebody who had seen angels, in the form of doves, descending upon him from the skies, and a fourth was ready to swear that one day, while Ishmael was preaching in the mosque, people heard a voice from heaven crying, "Hear him! He is My messenger!""What was he preaching about?" said the Sirdar."The last days, the coming of the Deliverer," said the Sheikh with the wild eyes, in an awesome whisper."What Deliverer?""Seyidna Isa—our Lord Jesus—the White Christ that is to come.""Is this to be soon?""Soon, O Excellency, very soon."After this outburst there was a moment of tense and breathless silence, during which the Sirdar sat with his serious eyes fixed on the table, and his officers, standing behind, glanced at each other and smiled.Immediately afterwards the Sirdar put an end to the interview."Tell your people," he said, "that the Government has no wish to interfere with your religious beliefs and feelings, whatever they may be; but tell them also, that it intends to have its orders obeyed, and that any suspicion of conspiracy, still more of rebellion, will be instantly put down."The group of unkempt creatures went off with sweeping salaams, and then the Sirdar dismissed his officers also, saying—"Bear in mind that you are the recognised agents of a just and merciful Government, and whatever your personal opinions may be of these Arabs and their superstitions, please understand that you are to give no anti-Islamic colour to your British feelings. At the same time remember that we have worked for the redemption of the Soudan from a state of savagery, and we cannot allow it to be turned back to barbarism in the name of religion."Both the Ulema and the other British officials being gone, the Sirdar was alone with his Inspector-General."Well?" he said."Well?" repeated the Inspector-General, biting the ends of his close-cropped moustache. "What more did you expect, sir? Naturally the man's own people were not going to give him away. They nearly did so, though. You heard what old Zewar Pasha said?""Tut! I take no account of that," said the Sirdar. "The brothers of Christ Himself would have put Him down, too—locked Him up in an asylum, I dare say.""That's exactly what I would do with Ishmael Ameer, anyway," said the Inspector-General. "Of course he performs no miracles, and is attended by no angels. His removal to Torah, and his inability to free himself from a Government jail, would soon dispel the belief in his supernatural agencies.""But how can we do it? Under what pretext? We can't imprison a man for preaching the second coming of Christ. If we did, our jails would be pretty full at home, I'm thinking."The Inspector-General laughed. "Your old error, dear Sirdar. You can't apply the same principles to East and West.""And your old Parliamentary cant, dear friend! I'm sick to death of it."There was a moment of strained silence, and then the Inspector-General said—"Ah well, I know these holy men, with their sham inspirations and their so-called heavenly messages. They develop by degrees, sir. This one has begun by proclaiming the advent of the Lord Jesus, and he will end by hoisting a flag and claiming to be the Lord Jesus himself.""When he does that, Colonel, we'll consider our position afresh. Meantime it may do us no mischief to remember that if the family of Jesus could have dealt with the founder of our own religion as you would deal with this olive-faced Arab there would probably be no Christianity in the world to-day."The Inspector-General shrugged his shoulders and rose to go."Good-night, sir.""Good-night, Colonel," said the Sirdar, and then he sat down to draft a dispatch to the Consul-General—"Nothing to report since the marriage, betrothal, or whatever it was, of the 'Rani' to the man in question. Undoubtedly he is laying a strong hold on the imagination of the natives and acquiring the allegiance of large bodies of workers; but I cannot connect him with any conspiracy to persuade people not to pay taxes or with any organised scheme that is frankly hostile to the continuance of British rule."Will continue to watch him, but find myself at fearful odds owing to difference of faith. It is one of the disadvantages of Christian Governments among people of alien race and religion, that methods of revolt are not always visible to the naked eye, and God knows what is going on in the sealed chambers of the mosque."That only shows the danger of curtailing the liberty of the vernacular press, whatever the violence of its sporadic and muddled anarchy. Leave the press alone, I say. Instead of chloroforming it into silence give it a tonic if need be, or you drive your trouble underground. Such is the common sense and practical wisdom of how to deal with sedition in a Mohammedan country, let some of the logger-headed dunces who write leading articles in England say what they will."If this man should develop supernatural pretensions I shall know what to do. But without that, whether he claim divine inspiration or not, if his people should come to regard him as divine, the very name and idea of his divinity may become a danger, and I suppose I shall have to put him under arrest."Then remembering that he was addressing not only the Consul-General but a friend, the Sirdar wrote—"'Art Thou a King?' Strange that the question of Pontius Pilate is precisely what we may find in our own mouths soon! And stranger still, almost ludicrous, even farcical and hideously ironical, that though for two thousand years Christendom has been spitting on the pusillanimity of the old pagan, the representative of a Christian Empire will have to do precisely what he did."Short of Pilate's situation, though, I see no right to take this man, so I am not taking him. Sorry to tell you so, but I cannot help it."Our love from both to both. Trust Janet is feeling better. No news of our poor boy, I suppose?""Our boy" had for thirty years been another name for Gordon.CHAPTER XVGrave as was the gathering in the Sirdar's Palace at Khartoum, there was a still graver gathering that day at the British Agency in Cairo—the gathering of the wings of Death.Lady Nuneham was nearing her end. Since Gordon's disgrace and disappearance she had been visibly fading away under a burden too heavy for her to bear.The Consul-General had been trying hard to shut his eyes to this fact. More than ever before, he had immersed himself in his work, being plainly impelled to fresh efforts by hatred of the man who had robbed him of his son.Through the Soudan Intelligence Department in Cairo he had watched Ishmael's movements in Khartoum, expecting him to develop the traits of the Mahdi and thus throw himself into the hands of the Sirdar.It was a deep disappointment to the Consul-General that this did not occur. The same report came to him. again and again. The man was doing nothing to justify his arrest. Although surrounded by fanatical folk, whose minds were easily inflamed, he was not trying to upset governors or giving "divine" sanction for the removal of officials.But meantime some mischief was manifestly at work all over the country. From day to day Inspectors had been coming in to say that the people were not paying their taxes. Convinced that this was the result of conspiracy, the Consul-General had shown no mercy."Sell them up," he had said, and the Inspectors, taking their cue from his own spirit but exceeding his orders, had done his work without remorse.Week by week the trouble had deepened, and when disturbances had been threatened he had asked the British Army of Occupation, meaning no violence, to go out into the country and show the people England's power.Then grumblings had come down on him from the representatives of foreign nations. If the people were so discontented with British rule that they were refusing to pay their taxes, there would be a deficit in the Egyptian treasury—how then were Egypt's creditors to be paid?"Time enough to cross the bridge when you come to it, gentlemen," said the Consul-General, in his stinging tone and with a curl of his iron lip.If the worst came to the worst England would pay, but England should not be asked to do so because Egypt must meet the cost of her own government. Hence more distraining and some inevitable violence in suppressing the riots that resulted from evictions.Finally came a hubbub in Parliament, with the customary "Christian" prattlers prating again. Fools! They did not know what a subtle and secret conspiracy he had to deal with while they were crying out against his means of killing it.Hemustkill it! This form of passive resistance, this attack on the Treasury, was the deadliest blow that had ever yet been aimed at England's power in Egypt.But he must not let Europe see it! He must make believe that nothing was happening to occasion the least alarm. Therefore to drown the cries of the people who were suffering not because they were poor and could not pay, but because they were perverse and would not, he must organise some immense demonstration.Thus came to the Consul-General the scheme of the combined festival of the King's Birthday and the —th anniversary of the British Occupation of Egypt. It would do good to foreign Powers, for it would make them feel that, not for the first time, England had been the torch-bearer in a dark country. It would do good to the Egyptians, too, for it would force their youngsters (born since Tel-el-Kebir) to realise the strength of England's arm.Thus had the Consul-General occupied himself while his wife had faded away. But at length he had been compelled to see that the end was near, and towards the close of every day he had gone to her room and sat almost in silence, with bowed head, in the chair by her side.The great man, who for forty years had been the virtual ruler of millions, had no wisdom that told him what to say to a dying woman; but at last, seeing that her pallor had become whiteness, and that she was sinking rapidly and hungering for the consolations of her religion, he asked her if she would like to take the sacrament."It is just what I wish, dear," she answered, with the nervous smile of one who had been afraid to ask.At heart the Consul-General had been an agnostic all his life, looking upon religion as no better than a civilising superstition, but all the same he went downstairs and sent one of his secretaries for the Chaplain of St. Mary's—the English Church.The moment he had gone out of the door Fatimah, under the direction of the dying woman, began to prepare the bedroom for the reception of the clergyman by laying a side-table with a fair white cloth, a large prayer-book, and two silver candlesticks containing new candles.While the Egyptian nurse did this the old lady looked on with her deep, slow, weary eyes, and talked in whispers, as if the wings of the august Presence that was soon to come were already rustling in the room. When all was done she looked very happy."Everything is nice and comfortable now," she said, as she lay back to wait for the clergyman.But even then she could not help thinking the one thought that made a tug at her resignation. It was about Gordon."I am quite ready to die, Fatimah," she said, "but I should have loved to see my dear Gordon once more."This was what she had been waiting for, praying for, eating her heart and her life out for."Only to see and kiss my boy! It would have been so easy to go then."Fatimah, who was snuffling audibly, as she straightened the eider-down coverlet over the bed, began to hint that if her "sweet eyes" could not see her son she could send him a message."Perhaps I know somebody who could see it reaches him, too," said Fatimah, in a husky whisper.The old lady understood her instantly."You mean Hafiz! I always thought as much. Bring me my writing-case—quick!"The writing-case was brought and laid open before her, and she made some effort to write a letter, but the power of life in her was low, and after a moment the shaking pen dropped from her fingers."Ma'aleysh, my lady!" said Fatimah soothingly. "Tell me what you wish to say. I will remember everything."Then the dying mother sent a few touching words as her last message to her beloved son."Wait! Let me think. My head is a little ... just a little ... Yes, this is what I wish to say, Fatimah. Tell my boy that my last thoughts were about him. Though I am sorry he took the side of the false prophet, say I am certain he did what he thought was right. Be sure you tell him I die happy, because I know I shall see him again. If I am never to see him in this world I shall do so in the world to come. Say I shall be waiting for him there. And tell him it will not seem long.""Could you sign your name for him, my heart?" said Fatimah, in her husky voice."Yes, oh yes, easily," said the old lady, and then with an awful effort she wrote—"Your ever-loving Mother."At that moment Ibrahim in his green caftan, carrying a small black bag, brought the English chaplain into the room."Peace be to this house," said the clergyman, using the words of his Church ritual, and the Egyptian nurse, thinking it was an Eastern salutation, answered, "Peace!"The Chaplain went into the "boys' room" to put on his surplice, and when he came out, robed in white, and began to light the candles and prepare the vessels which he placed on the side-table, the old lady was talking to Fatimah in nervous whispers—"His lordship?" "Yes!" "Do you think, my lady——"She wanted the Consul-General to be present and was half afraid to send for him; but just at that instant the door opened again, and her pale, spiritual face lit up with a smile as she saw her husband come into the room.The clergyman was now ready to begin, and the old lady looked timidly across the bed at the Consul-General as if there were something she wished to ask and dared not."Yes, I will take the sacrament with you, Janet," said the old man, and then the old lady's face shone like the face of an angel.The Consul-General took the chair by the side of the bed and the Chaplain began the service—"Almighty, ever-living God, Maker of mankind, who dost correct those whom Thou dost love——"All the time the triumphant words reverberated through the room the dying woman was praying fervently, her lips moving to her unspoken words and her eyes shining as if the Lord of Life she had always loved was with her now and she was giving herself to Him—her soul, her all.The Consul-General was praying too—praying for the first time to the God he did not know and had never looked to—"If Thou art God, let her die in peace. It is all I ask—all I wish."Thus the two old people took the sacrament together, and when the Communion Service came to a close, the old lady looked again at the Consul-General and asked, with a little confusion, if they might sing a hymn.The old man bent his head, and a moment later the Chaplain, after a whispered word from the dying woman, began to sing—"Sun of my soul, Thou Saviour dear,It is not night if Thou be near ..."At the second bar the old lady joined him in her breaking, cracking voice, and the Consul-General, albeit his throat was choking him, forced himself to sing with her—"When the soft dews of kindly sleepMy wearied eyelids gently steep..."It was as much as the Consul-General could do to sing of a faith he did not feel, but he felt tenderly to it for his wife's sake now, and with a great effort he went on with her to the end—"If some poor wandering child of ThineHave spurned to-day the voice divine ..."The light of another world was in the old lady's eyes when all was over, and she seemed to be already half way to heaven.CHAPTER XVIAll the same there was a sweet humanity left in her, and when the Chaplain was gone and the side-table had been cleared, and she was left alone with her old husband, there came little gleams of the woman who wanted to be loved to the last."How are you now?" he asked."Better so much better," she said, smiling upon him, and caressing with her wrinkled hand the other wrinkled hand that lay on the eider-down quilt.The great Consul-General, sitting on the chair by the side of the bed, felt as helpless as before, as ignorant as ever of what millions of simple people know—how to talk to those they love when the wings of Death are hovering over them. But the sweet old lady, with the wisdom and the courage which God gives to His own on the verge of eternity, began to speak in a lively and natural voice of the end that was coming and what was to follow it.He was not to allow any of his arrangements to be interfered with, and, above all, the festivities appointed for the King's Birthday were not to be disturbed."They must be necessary or you would not have them, especially now," she said, "and I shall not be happy if I know that on my account they are not coming off."And then, with the sweet childishness which the feebleness of illness brings, she talked of the last King's Birthday, and of the ball they had given in honour of it.That had been in their own house, and the dancing had been in the drawing-room, and the Consul-General had told Ibrahim to set the big green arm-chair for her in the alcove, and sitting there she had seen everything. What a spectacle! Ministers Plenipotentiary, Egyptian Ministers, ladies, soldiers! Such gorgeous uniforms! Such glittering orders! Such beautiful toilets!The old lady's pale face filled with light as she thought of all this, but the Consul-General dropped his head, for he knew well what was coming next."And, John, don't you remember? Gordon was there that night, and Helena—dear Helena! How lovely they looked! Among all those lovely people, dear.... He was wearing every one of his medals that night, you know. So tall, so brave-looking, a soldier every inch of him, and such a perfect English gentleman! Was there ever anything in the world so beautiful? And Helena, too! She wore a silvery silk, and a kind of coif on her beautiful black hair. Oh, she was the loveliest thing in all the room, I thought! And when they led the cotillion—don't you remember they led the cotillion, dear?—I could have cried, I was so proud of them."The Consul-General continued to sit with his head down, listening to the old lady and saying nothing, yet seeing the scene as she depicted it and feeling again the tingling pride which he, too, had felt that night but permitted nobody to know.After a moment the beaming face on the bed became clouded over, as if that memory had brought other memories less easy to bear—dreams of happy days to come, of honours and of children."Ah well, God knows best," she said in a tremulous voice, releasing the Consul-General's hand.The old man felt as if he would have to hurry out of the room without uttering another word, but, as well as he could, he controlled himself and said—"You are agitating yourself, Janet. You must lie quiet now.""Yes, I must lie quiet now, and think of ... of other things," she answered.He was stepping away when she called on him to turn her on her right side, for that was how she always slept, and upon the Egyptian nurse coming hurrying up to help, she said—"No, no, not you, Fatimah—his lordship."Then the Consul-General put his arms about her—feeling how thin and wasted she was, and how little of her was left to die—and turning her gently round he laid her back on the pillow which Fatimah had in the meantime shaken out.While he did so her dim eyes brightened again, and stretching her white hands out of her silk nightdress she clasped them about his neck, with the last tender efforts of the woman who wanted to be fondled to the end.The strain of talking had been too much for her, and after a few minutes she sank into a restless doze, in which the perspiration broke out on her forehead and her face acquired an expression of pain, for sleep knows no pretences. But at length her features became more composed and her breathing more regular, and then the Consul-General, who had been standing aside, mute with anguish, said in a low tone to Fatimah—"She is sleeping quietly now," and then he turned to go.Fatimah followed him to the head of the stairs and said in a husky whisper—"It will be all over to-night, though—you'll see it will."For a moment he looked steadfastly into the woman's eyes, and then, without answering her, walked heavily down the stairs.Back in the library, he stood for some time with his face to the empty fireplace. Over the mantelpiece there hung a little picture, in a black-and-gilt frame, of a bright-faced boy in an Arab fez. It was more than he could do to look at that portrait now, so he took it off its nail and laid it, face down, on the marble mantel-shelf.Just at that moment one of his secretaries brought in a despatch. It was the despatch from the Sirdar, sent in cypher but now written out at length. The Consul-General read it without any apparent emotion and put it aside without a word.The hours passed slowly; the night was very long; the old man did not go to bed. Not for the first time, he was asking himself searching questions about the mystery of life and death, but the great enigma was still baffling him. Could it be possible that while he had occupied himself with the mere shows and semblance of things, calling them by great names—Civilisation and Progress—that simple soul upstairs had been grasping the eternal realities?There were questions that cut deeper even than that, and now they faced him one by one. Was it true that he had married merely in the hope of having some one to carry on his name and thus fulfil the aspirations of his pride? Had he for nearly forty years locked his heart away from the woman who had been starving for his love, and was it only by the loss of the son who was to have been the crown of his life that they were brought together in the end?Thus the hoofs of the dark hours beat heavily on the great Proconsul's brain, and in the awful light that came to him from an open grave, the triumphs of the life behind him looked poor and small.But meantime the palpitating air of the room upstairs was full of a different spirit. The old lady had apparently awakened from her restless sleep, for she had opened her eyes and was talking in a bright and happy voice. Her cheeks were tinged with the glow of health, and her whole face was filled with light."I knew I should see them," she said."See whom, my heart?" asked Fatimah, but without answering her, the old lady, with the same rapturous expression, went on talking."I knew I should, and I have! I have seen both of them!""Whom have you seen, my lady?" asked Fatimah again, but once more the dying woman paid no heed to her."I saw them as plainly as I see you now, dear. It was in a place I did not know. The sun was so hot, and the room was so close. There was a rush roof and divans all round the walls. But Gordon and Helena were there together, sitting at opposite sides of a table and holding each other's hands.""Allah! Allah!" muttered Fatimah, with upraised hands.The old lady seemed to hear her, for an indulgent smile passed over her radiant face and she said in a tone of tender remonstrance—"Don't be foolish, Fatimah!Of courseI saw him. The Lord said I should, and He never breaks His promises. 'Help me, O God, for Christ's sake,' I said. 'Shall I see my dear son again? O God, give me a sign.' And He did! Yes, it was in the middle of the night. 'Janet,' said a voice, and I was not afraid. 'Be patient, Janet. You shall see your dear boy before you die.'"Her face was full of happy visions. The life of this world seemed to be no longer there. A kind of life from the other world appeared to reanimate the sinking woman. The near approach of eternity illumined her whole being with a supernatural light. She was dying in a flood of joy."Oh, how good the Lord is! It is so easy to go now! ... John, you must not think I suffer any longer, because I don't. I have no pain now, dear—none whatever."Then she clasped her wasted hands together in the attitude of prayer and said in a rustling whisper—"To-night, Lord Jesus! Let it be to-night!"After that her rapturous voice died away and her ecstatic eyes gently closed, but an ineffable smile continued to play on her faintly-tinted face, as if she were looking on the wings that were waiting to bear her away.The doctor came in at that moment, and was told what had occurred."Delirium, of course," he said. A change had come; the crisis was approaching. If the same thing happened at the supreme moment the patient was not to be contradicted; her delusion was to be indulged.It did not happen.In the early hours of the morning the Consul-General was called upstairs. There was a deep silence in the bedroom, as if the air had suddenly become empty and void. The day was breaking, and through the windows that looked over to the Nile the white sails of a line of boats gliding by seemed like the passing of angels' wings. Sparrows were twittering in the eaves, and through the windows to the east the first streamers of the sunrise were rising in the sky.The Consul-General approached the bed and looked down at the pallid face on the pillow. He wanted to stoop and kiss it, but he felt as if it would be a profanation to do so now. His own face was full of suffering, for the sealed chambers of his iron soul had been broken open at last.With his hands clasped behind his back he stood for some minutes quite motionless. Then laying one hand on the brass head-rail of the bed, he leaned over his dead wife and spoke to her as if she could hear."Forgive me, Janet! Forgive me!" he said in a low voice that was like a sob.Did she hear him? Who can say she did not? Was it only a ray from the sunrise that made the Egyptian woman think that over the dead face of the careworn and weary one, whose sweet soul was even then winging its way to heaven, there passed the light of a loving smile?CHAPTER XVIIWithin three days the softening effects on the Consul-General of Lady Nuneham's death were lost. Out of his very bereavement and the sense of being left friendless and alone he became a harder and severer man than before. His secretaries were more than ever afraid of him, and his servants trembled as they entered his room.It heightened his anger against Gordon to believe that by his conduct he had hastened his mother's end. In his absolute self-abasement there were moments when he would have found it easier to forgive Gordon if he had been a prodigal, a wastrel, prompted to do what he had done by the grossest selfishness; but deep down in some obscure depths of the father's heart the worst suffering came of the certainty that his son had been moved by that tragic earnestness which belongs only to the greatest and noblest souls.Still more hardening and embittering to the Consul-General than the memory of Gordon was the thought of Ishmael. It intensified his anger against the Egyptian to feel that having first by his "visionary mummery," by his "manoeuvring and quackery," robbed him of his son, he had now, by direct consequence, robbed him of his wife also.All the Consul-General's bull-necked strength, all his force of soul, were roused to fury when he thought of that. He was old and tired and he needed rest, but before he permitted himself to think of retirement, he must crush Ishmael Ameer.Not that he allowed himself to recognise his vindictiveness. Shutting his eyes to his personal motive, he believed he was thinking of England only. Ishmael was the head-centre of an anarchical conspiracy which was using secret and stealthy weapons that were more deadly than bombs; therefore Ishmael must be put down, he must be trampled into the earth, and his movement must be destroyed.But how?Within a few hours after Lady Nuneham's funeral the Grand Cadi came by night, and with many vague accusations against "the Arab innovator," repeated his former warning—"I tell you again, O Excellency, if you permit that man to go on it will be death to the rule of England in Egypt.""Then prove what you say—prove it, prove it," cried the Consul-General, raising his impatient voice.But the suave old Moslem judge either could not or would not do so. Indeed, being a Turkish official, accustomed to quite different procedure, he was at a loss to understand why the Consul-General wanted proof."Arrest the offender first and you'll find evidence enough afterwards," he said.An English statesman could not act on lines like those, so the Consul-General turned back to the despatches of the Sirdar. The last of them—the one received during the dark hours preceding his wife's death—contained significant passages—"If this man should develop supernatural pretensions I shall know what to do."Ha! There was hope in that! The charlatan element in Ishmael Ameer might carry him far if only the temptation of popular idolatry were strong enough.Once let a man deceive himself with the idea that he was divine, nay, once let his followers delude themselves with the notion of his divinity, and a civilised Government would be bound to make short work of him. Whosoever and whatsoever he might be, that man must die!A sudden cloud passed over the face of the Consul-General as he glanced again at the Sirdar's despatch and saw its references to Christ."How senseless everybody is becoming in this world," he thought.Pontius Pilate! Pshaw! When would religious hypocrisy open its eyes and see that, according to all the laws of civilised states, the Roman Governor had done right? Jesus claimed to be divine, His people were ready to recognise Him as King; and whether His kingdom was of this world or another, what did it matter? If His pretensions had been permitted they would have led to wild, chaotic, shapeless anarchy. Therefore Pilate crucified Jesus, and, scorned though he had been through all the ages, he had done no more than any so-called "Christian" governor would be compelled to do to-day."Jesus of Nazareth, the King of the Jews." Why would not people understand that these words were written not in derision but in self-defence? There could be only one authority in Palestine then, and there could be only one authority in Egypt now."If this visionary mummer, with his empty quackeries, should develop the idea that he is divine, or even the messenger of divinity, I will hang him like a dog!" thought the Consul-General.
[image]Music fragment: God is Most Great! God is Most Great!
[image]
[image]
Music fragment: God is Most Great! God is Most Great!
It seemed to be a supernatural voice, the voice of an accusing angel, calling them back to their present position. Ishmael—Helena—the betrothal!
Their hands separated and they rose to their feet. One moment they stood with bowed heads, at opposite sides of the table, listening to the voice outside, and then, without a word more, they went their different ways—he to his room, she to hers.
Into the empty guest-room, a moment afterwards, came the rumbling and rolling sound of the voices of the people, repeating the Fatihah after Ishmael—
"Praise be to God, the Lord of all creatures.... Direct us in the right way, O Lord ... not the way of those who go astray."
CHAPTER XIV
That day the Sirdar had held his secret meeting of the Ulema, the Sheikhs and Notables of Khartoum. Into a room on the ground floor of the Palace, down a dark, arched corridor, in which British soldiers stood on guard, they had been introduced one by one—a group of six or eight unkempt creatures of varying ages, and of different degrees of intelligence, nearly all wearing the farageeyah.
They sat awkwardly on the chairs which had been ranged for them about a mahogany table, and while they waited they talked in whispers. There was a tense, electrical atmosphere among them, as of internal dissension, the rumbling of a sort of subterranean thunder.
But this subsided instantly, when the voice of the sergeant outside, and the clash of saluting arms, announced the coming of the Sirdar. The Governor-General, who was in uniform and booted and spurred as if returning from a ride, was accompanied by his Inspector-General, his Financial Secretary, the Governor of the town, and various minor officers.
He was received by the Sheikhs, all standing, with sweeping salaams from floor to forehead, a circle of smiles and looks of complete accord.
The Sirdar, with his ruddy and cheerful face, took his seat at the head of the table and began by asking, as if casually, who was the stranger that had arrived that day in Khartoum.
"A Bedouin," said the Cadi. "One whom Ishmael Ameer loves and who loves him."
"Yet aBedouin, you say?" asked the Sirdar, in an incredulous tone, and with a certain elevation of the eyebrows.
"A Bedouin, O Excellency," repeated the Cadi, whereupon the others, without a word of further explanation, bent their turbaned heads in assent.
Then the Sirdar explained the reason for which he had called them together.
"I am given to understand," he said, "that the idea is abroad that the Government has been trying to introduce changes into the immutable law of Islam, which forms an integral part of your Moslem religion, and is therefore rightly regarded with a high degree of veneration by all followers of the Prophet. If anybody is telling you this, or if any one is saying that there is any prejudice against you because you are Mohammedans, he is a wicked and mischievous person, and I beg of you to tell me who he is."
Saying this, the Sirdar looked sharply round the table, but met nothing but blank and expressionless faces. Then turning to the Cadi, who as Chief Judge of the Mohammedan law-courts had been constituted spokesman, he asked pointedly what Ishmael Ameer was saying.
"Nothing, O Excellency," said the Cadi; "nothing that is contrary to the Sharia—the religious law of Islam."
"Is he telling the people to resist the Government?"
The grave company about the table silently shook their heads.
"Do you know if he has anything to do with a conspiracy to resist the payment of taxes?"
The grave company knew nothing.
"Then what is he doing, and why has he come to Khartoum? Pasha, haveyouno explanation to make to me?" asked the Sirdar, singling out a vivacious old gentleman, with a short, white, carefully oiled beard—a person of doubtful repute who had once been a slave-dealer and was now living patriarchally, under the protection of the Government, with his many wives and concubines.
The old black sinner cast his little glittering eyes around the room and then said—
"If you ask me, O Master, I say, Ishmael Ameer is putting down polygamy and divorce and ought himself to be put down."
At that there was some clamour among the Ulema, and the Sirdar thought he saw a rift through which he might discover the truth, but the Pasha was soon silenced, and in a moment there was the same unanimity as before.
"Thenwhatis he?" asked the Sirdar, whereupon a venerable old Sheikh, after the usual Arabic compliments and apologies, said that, having seen the new teacher with his own eyes and talked with him, he had now not the slightest doubt that Ishmael was a man sent from God, and therefore that all who resisted him, all who tried to put him down, would perish miserably. At these words the electrical atmosphere which had been held in subjection seemed to burst into flame. In a moment six tongues were talking together. One Sheikh, with wild eyes, told of Ishmael's intercourse with angels. Another knew a man who had seen him riding with the Prophet in the desert. A third had spoken to somebody who had seen angels, in the form of doves, descending upon him from the skies, and a fourth was ready to swear that one day, while Ishmael was preaching in the mosque, people heard a voice from heaven crying, "Hear him! He is My messenger!"
"What was he preaching about?" said the Sirdar.
"The last days, the coming of the Deliverer," said the Sheikh with the wild eyes, in an awesome whisper.
"What Deliverer?"
"Seyidna Isa—our Lord Jesus—the White Christ that is to come."
"Is this to be soon?"
"Soon, O Excellency, very soon."
After this outburst there was a moment of tense and breathless silence, during which the Sirdar sat with his serious eyes fixed on the table, and his officers, standing behind, glanced at each other and smiled.
Immediately afterwards the Sirdar put an end to the interview.
"Tell your people," he said, "that the Government has no wish to interfere with your religious beliefs and feelings, whatever they may be; but tell them also, that it intends to have its orders obeyed, and that any suspicion of conspiracy, still more of rebellion, will be instantly put down."
The group of unkempt creatures went off with sweeping salaams, and then the Sirdar dismissed his officers also, saying—
"Bear in mind that you are the recognised agents of a just and merciful Government, and whatever your personal opinions may be of these Arabs and their superstitions, please understand that you are to give no anti-Islamic colour to your British feelings. At the same time remember that we have worked for the redemption of the Soudan from a state of savagery, and we cannot allow it to be turned back to barbarism in the name of religion."
Both the Ulema and the other British officials being gone, the Sirdar was alone with his Inspector-General.
"Well?" he said.
"Well?" repeated the Inspector-General, biting the ends of his close-cropped moustache. "What more did you expect, sir? Naturally the man's own people were not going to give him away. They nearly did so, though. You heard what old Zewar Pasha said?"
"Tut! I take no account of that," said the Sirdar. "The brothers of Christ Himself would have put Him down, too—locked Him up in an asylum, I dare say."
"That's exactly what I would do with Ishmael Ameer, anyway," said the Inspector-General. "Of course he performs no miracles, and is attended by no angels. His removal to Torah, and his inability to free himself from a Government jail, would soon dispel the belief in his supernatural agencies."
"But how can we do it? Under what pretext? We can't imprison a man for preaching the second coming of Christ. If we did, our jails would be pretty full at home, I'm thinking."
The Inspector-General laughed. "Your old error, dear Sirdar. You can't apply the same principles to East and West."
"And your old Parliamentary cant, dear friend! I'm sick to death of it."
There was a moment of strained silence, and then the Inspector-General said—
"Ah well, I know these holy men, with their sham inspirations and their so-called heavenly messages. They develop by degrees, sir. This one has begun by proclaiming the advent of the Lord Jesus, and he will end by hoisting a flag and claiming to be the Lord Jesus himself."
"When he does that, Colonel, we'll consider our position afresh. Meantime it may do us no mischief to remember that if the family of Jesus could have dealt with the founder of our own religion as you would deal with this olive-faced Arab there would probably be no Christianity in the world to-day."
The Inspector-General shrugged his shoulders and rose to go.
"Good-night, sir."
"Good-night, Colonel," said the Sirdar, and then he sat down to draft a dispatch to the Consul-General—
"Nothing to report since the marriage, betrothal, or whatever it was, of the 'Rani' to the man in question. Undoubtedly he is laying a strong hold on the imagination of the natives and acquiring the allegiance of large bodies of workers; but I cannot connect him with any conspiracy to persuade people not to pay taxes or with any organised scheme that is frankly hostile to the continuance of British rule.
"Will continue to watch him, but find myself at fearful odds owing to difference of faith. It is one of the disadvantages of Christian Governments among people of alien race and religion, that methods of revolt are not always visible to the naked eye, and God knows what is going on in the sealed chambers of the mosque.
"That only shows the danger of curtailing the liberty of the vernacular press, whatever the violence of its sporadic and muddled anarchy. Leave the press alone, I say. Instead of chloroforming it into silence give it a tonic if need be, or you drive your trouble underground. Such is the common sense and practical wisdom of how to deal with sedition in a Mohammedan country, let some of the logger-headed dunces who write leading articles in England say what they will.
"If this man should develop supernatural pretensions I shall know what to do. But without that, whether he claim divine inspiration or not, if his people should come to regard him as divine, the very name and idea of his divinity may become a danger, and I suppose I shall have to put him under arrest."
Then remembering that he was addressing not only the Consul-General but a friend, the Sirdar wrote—
"'Art Thou a King?' Strange that the question of Pontius Pilate is precisely what we may find in our own mouths soon! And stranger still, almost ludicrous, even farcical and hideously ironical, that though for two thousand years Christendom has been spitting on the pusillanimity of the old pagan, the representative of a Christian Empire will have to do precisely what he did.
"Short of Pilate's situation, though, I see no right to take this man, so I am not taking him. Sorry to tell you so, but I cannot help it.
"Our love from both to both. Trust Janet is feeling better. No news of our poor boy, I suppose?"
"Our boy" had for thirty years been another name for Gordon.
CHAPTER XV
Grave as was the gathering in the Sirdar's Palace at Khartoum, there was a still graver gathering that day at the British Agency in Cairo—the gathering of the wings of Death.
Lady Nuneham was nearing her end. Since Gordon's disgrace and disappearance she had been visibly fading away under a burden too heavy for her to bear.
The Consul-General had been trying hard to shut his eyes to this fact. More than ever before, he had immersed himself in his work, being plainly impelled to fresh efforts by hatred of the man who had robbed him of his son.
Through the Soudan Intelligence Department in Cairo he had watched Ishmael's movements in Khartoum, expecting him to develop the traits of the Mahdi and thus throw himself into the hands of the Sirdar.
It was a deep disappointment to the Consul-General that this did not occur. The same report came to him. again and again. The man was doing nothing to justify his arrest. Although surrounded by fanatical folk, whose minds were easily inflamed, he was not trying to upset governors or giving "divine" sanction for the removal of officials.
But meantime some mischief was manifestly at work all over the country. From day to day Inspectors had been coming in to say that the people were not paying their taxes. Convinced that this was the result of conspiracy, the Consul-General had shown no mercy.
"Sell them up," he had said, and the Inspectors, taking their cue from his own spirit but exceeding his orders, had done his work without remorse.
Week by week the trouble had deepened, and when disturbances had been threatened he had asked the British Army of Occupation, meaning no violence, to go out into the country and show the people England's power.
Then grumblings had come down on him from the representatives of foreign nations. If the people were so discontented with British rule that they were refusing to pay their taxes, there would be a deficit in the Egyptian treasury—how then were Egypt's creditors to be paid?
"Time enough to cross the bridge when you come to it, gentlemen," said the Consul-General, in his stinging tone and with a curl of his iron lip.
If the worst came to the worst England would pay, but England should not be asked to do so because Egypt must meet the cost of her own government. Hence more distraining and some inevitable violence in suppressing the riots that resulted from evictions.
Finally came a hubbub in Parliament, with the customary "Christian" prattlers prating again. Fools! They did not know what a subtle and secret conspiracy he had to deal with while they were crying out against his means of killing it.
Hemustkill it! This form of passive resistance, this attack on the Treasury, was the deadliest blow that had ever yet been aimed at England's power in Egypt.
But he must not let Europe see it! He must make believe that nothing was happening to occasion the least alarm. Therefore to drown the cries of the people who were suffering not because they were poor and could not pay, but because they were perverse and would not, he must organise some immense demonstration.
Thus came to the Consul-General the scheme of the combined festival of the King's Birthday and the —th anniversary of the British Occupation of Egypt. It would do good to foreign Powers, for it would make them feel that, not for the first time, England had been the torch-bearer in a dark country. It would do good to the Egyptians, too, for it would force their youngsters (born since Tel-el-Kebir) to realise the strength of England's arm.
Thus had the Consul-General occupied himself while his wife had faded away. But at length he had been compelled to see that the end was near, and towards the close of every day he had gone to her room and sat almost in silence, with bowed head, in the chair by her side.
The great man, who for forty years had been the virtual ruler of millions, had no wisdom that told him what to say to a dying woman; but at last, seeing that her pallor had become whiteness, and that she was sinking rapidly and hungering for the consolations of her religion, he asked her if she would like to take the sacrament.
"It is just what I wish, dear," she answered, with the nervous smile of one who had been afraid to ask.
At heart the Consul-General had been an agnostic all his life, looking upon religion as no better than a civilising superstition, but all the same he went downstairs and sent one of his secretaries for the Chaplain of St. Mary's—the English Church.
The moment he had gone out of the door Fatimah, under the direction of the dying woman, began to prepare the bedroom for the reception of the clergyman by laying a side-table with a fair white cloth, a large prayer-book, and two silver candlesticks containing new candles.
While the Egyptian nurse did this the old lady looked on with her deep, slow, weary eyes, and talked in whispers, as if the wings of the august Presence that was soon to come were already rustling in the room. When all was done she looked very happy.
"Everything is nice and comfortable now," she said, as she lay back to wait for the clergyman.
But even then she could not help thinking the one thought that made a tug at her resignation. It was about Gordon.
"I am quite ready to die, Fatimah," she said, "but I should have loved to see my dear Gordon once more."
This was what she had been waiting for, praying for, eating her heart and her life out for.
"Only to see and kiss my boy! It would have been so easy to go then."
Fatimah, who was snuffling audibly, as she straightened the eider-down coverlet over the bed, began to hint that if her "sweet eyes" could not see her son she could send him a message.
"Perhaps I know somebody who could see it reaches him, too," said Fatimah, in a husky whisper.
The old lady understood her instantly.
"You mean Hafiz! I always thought as much. Bring me my writing-case—quick!"
The writing-case was brought and laid open before her, and she made some effort to write a letter, but the power of life in her was low, and after a moment the shaking pen dropped from her fingers.
"Ma'aleysh, my lady!" said Fatimah soothingly. "Tell me what you wish to say. I will remember everything."
Then the dying mother sent a few touching words as her last message to her beloved son.
"Wait! Let me think. My head is a little ... just a little ... Yes, this is what I wish to say, Fatimah. Tell my boy that my last thoughts were about him. Though I am sorry he took the side of the false prophet, say I am certain he did what he thought was right. Be sure you tell him I die happy, because I know I shall see him again. If I am never to see him in this world I shall do so in the world to come. Say I shall be waiting for him there. And tell him it will not seem long."
"Could you sign your name for him, my heart?" said Fatimah, in her husky voice.
"Yes, oh yes, easily," said the old lady, and then with an awful effort she wrote—
"Your ever-loving Mother."
At that moment Ibrahim in his green caftan, carrying a small black bag, brought the English chaplain into the room.
"Peace be to this house," said the clergyman, using the words of his Church ritual, and the Egyptian nurse, thinking it was an Eastern salutation, answered, "Peace!"
The Chaplain went into the "boys' room" to put on his surplice, and when he came out, robed in white, and began to light the candles and prepare the vessels which he placed on the side-table, the old lady was talking to Fatimah in nervous whispers—
"His lordship?" "Yes!" "Do you think, my lady——"
She wanted the Consul-General to be present and was half afraid to send for him; but just at that instant the door opened again, and her pale, spiritual face lit up with a smile as she saw her husband come into the room.
The clergyman was now ready to begin, and the old lady looked timidly across the bed at the Consul-General as if there were something she wished to ask and dared not.
"Yes, I will take the sacrament with you, Janet," said the old man, and then the old lady's face shone like the face of an angel.
The Consul-General took the chair by the side of the bed and the Chaplain began the service—
"Almighty, ever-living God, Maker of mankind, who dost correct those whom Thou dost love——"
All the time the triumphant words reverberated through the room the dying woman was praying fervently, her lips moving to her unspoken words and her eyes shining as if the Lord of Life she had always loved was with her now and she was giving herself to Him—her soul, her all.
The Consul-General was praying too—praying for the first time to the God he did not know and had never looked to—
"If Thou art God, let her die in peace. It is all I ask—all I wish."
Thus the two old people took the sacrament together, and when the Communion Service came to a close, the old lady looked again at the Consul-General and asked, with a little confusion, if they might sing a hymn.
The old man bent his head, and a moment later the Chaplain, after a whispered word from the dying woman, began to sing—
"Sun of my soul, Thou Saviour dear,It is not night if Thou be near ..."
"Sun of my soul, Thou Saviour dear,It is not night if Thou be near ..."
"Sun of my soul, Thou Saviour dear,
It is not night if Thou be near ..."
At the second bar the old lady joined him in her breaking, cracking voice, and the Consul-General, albeit his throat was choking him, forced himself to sing with her—
"When the soft dews of kindly sleepMy wearied eyelids gently steep..."
"When the soft dews of kindly sleepMy wearied eyelids gently steep..."
"When the soft dews of kindly sleep
My wearied eyelids gently steep..."
It was as much as the Consul-General could do to sing of a faith he did not feel, but he felt tenderly to it for his wife's sake now, and with a great effort he went on with her to the end—
"If some poor wandering child of ThineHave spurned to-day the voice divine ..."
"If some poor wandering child of ThineHave spurned to-day the voice divine ..."
"If some poor wandering child of Thine
Have spurned to-day the voice divine ..."
The light of another world was in the old lady's eyes when all was over, and she seemed to be already half way to heaven.
CHAPTER XVI
All the same there was a sweet humanity left in her, and when the Chaplain was gone and the side-table had been cleared, and she was left alone with her old husband, there came little gleams of the woman who wanted to be loved to the last.
"How are you now?" he asked.
"Better so much better," she said, smiling upon him, and caressing with her wrinkled hand the other wrinkled hand that lay on the eider-down quilt.
The great Consul-General, sitting on the chair by the side of the bed, felt as helpless as before, as ignorant as ever of what millions of simple people know—how to talk to those they love when the wings of Death are hovering over them. But the sweet old lady, with the wisdom and the courage which God gives to His own on the verge of eternity, began to speak in a lively and natural voice of the end that was coming and what was to follow it.
He was not to allow any of his arrangements to be interfered with, and, above all, the festivities appointed for the King's Birthday were not to be disturbed.
"They must be necessary or you would not have them, especially now," she said, "and I shall not be happy if I know that on my account they are not coming off."
And then, with the sweet childishness which the feebleness of illness brings, she talked of the last King's Birthday, and of the ball they had given in honour of it.
That had been in their own house, and the dancing had been in the drawing-room, and the Consul-General had told Ibrahim to set the big green arm-chair for her in the alcove, and sitting there she had seen everything. What a spectacle! Ministers Plenipotentiary, Egyptian Ministers, ladies, soldiers! Such gorgeous uniforms! Such glittering orders! Such beautiful toilets!
The old lady's pale face filled with light as she thought of all this, but the Consul-General dropped his head, for he knew well what was coming next.
"And, John, don't you remember? Gordon was there that night, and Helena—dear Helena! How lovely they looked! Among all those lovely people, dear.... He was wearing every one of his medals that night, you know. So tall, so brave-looking, a soldier every inch of him, and such a perfect English gentleman! Was there ever anything in the world so beautiful? And Helena, too! She wore a silvery silk, and a kind of coif on her beautiful black hair. Oh, she was the loveliest thing in all the room, I thought! And when they led the cotillion—don't you remember they led the cotillion, dear?—I could have cried, I was so proud of them."
The Consul-General continued to sit with his head down, listening to the old lady and saying nothing, yet seeing the scene as she depicted it and feeling again the tingling pride which he, too, had felt that night but permitted nobody to know.
After a moment the beaming face on the bed became clouded over, as if that memory had brought other memories less easy to bear—dreams of happy days to come, of honours and of children.
"Ah well, God knows best," she said in a tremulous voice, releasing the Consul-General's hand.
The old man felt as if he would have to hurry out of the room without uttering another word, but, as well as he could, he controlled himself and said—
"You are agitating yourself, Janet. You must lie quiet now."
"Yes, I must lie quiet now, and think of ... of other things," she answered.
He was stepping away when she called on him to turn her on her right side, for that was how she always slept, and upon the Egyptian nurse coming hurrying up to help, she said—
"No, no, not you, Fatimah—his lordship."
Then the Consul-General put his arms about her—feeling how thin and wasted she was, and how little of her was left to die—and turning her gently round he laid her back on the pillow which Fatimah had in the meantime shaken out.
While he did so her dim eyes brightened again, and stretching her white hands out of her silk nightdress she clasped them about his neck, with the last tender efforts of the woman who wanted to be fondled to the end.
The strain of talking had been too much for her, and after a few minutes she sank into a restless doze, in which the perspiration broke out on her forehead and her face acquired an expression of pain, for sleep knows no pretences. But at length her features became more composed and her breathing more regular, and then the Consul-General, who had been standing aside, mute with anguish, said in a low tone to Fatimah—
"She is sleeping quietly now," and then he turned to go.
Fatimah followed him to the head of the stairs and said in a husky whisper—
"It will be all over to-night, though—you'll see it will."
For a moment he looked steadfastly into the woman's eyes, and then, without answering her, walked heavily down the stairs.
Back in the library, he stood for some time with his face to the empty fireplace. Over the mantelpiece there hung a little picture, in a black-and-gilt frame, of a bright-faced boy in an Arab fez. It was more than he could do to look at that portrait now, so he took it off its nail and laid it, face down, on the marble mantel-shelf.
Just at that moment one of his secretaries brought in a despatch. It was the despatch from the Sirdar, sent in cypher but now written out at length. The Consul-General read it without any apparent emotion and put it aside without a word.
The hours passed slowly; the night was very long; the old man did not go to bed. Not for the first time, he was asking himself searching questions about the mystery of life and death, but the great enigma was still baffling him. Could it be possible that while he had occupied himself with the mere shows and semblance of things, calling them by great names—Civilisation and Progress—that simple soul upstairs had been grasping the eternal realities?
There were questions that cut deeper even than that, and now they faced him one by one. Was it true that he had married merely in the hope of having some one to carry on his name and thus fulfil the aspirations of his pride? Had he for nearly forty years locked his heart away from the woman who had been starving for his love, and was it only by the loss of the son who was to have been the crown of his life that they were brought together in the end?
Thus the hoofs of the dark hours beat heavily on the great Proconsul's brain, and in the awful light that came to him from an open grave, the triumphs of the life behind him looked poor and small.
But meantime the palpitating air of the room upstairs was full of a different spirit. The old lady had apparently awakened from her restless sleep, for she had opened her eyes and was talking in a bright and happy voice. Her cheeks were tinged with the glow of health, and her whole face was filled with light.
"I knew I should see them," she said.
"See whom, my heart?" asked Fatimah, but without answering her, the old lady, with the same rapturous expression, went on talking.
"I knew I should, and I have! I have seen both of them!"
"Whom have you seen, my lady?" asked Fatimah again, but once more the dying woman paid no heed to her.
"I saw them as plainly as I see you now, dear. It was in a place I did not know. The sun was so hot, and the room was so close. There was a rush roof and divans all round the walls. But Gordon and Helena were there together, sitting at opposite sides of a table and holding each other's hands."
"Allah! Allah!" muttered Fatimah, with upraised hands.
The old lady seemed to hear her, for an indulgent smile passed over her radiant face and she said in a tone of tender remonstrance—
"Don't be foolish, Fatimah!Of courseI saw him. The Lord said I should, and He never breaks His promises. 'Help me, O God, for Christ's sake,' I said. 'Shall I see my dear son again? O God, give me a sign.' And He did! Yes, it was in the middle of the night. 'Janet,' said a voice, and I was not afraid. 'Be patient, Janet. You shall see your dear boy before you die.'"
Her face was full of happy visions. The life of this world seemed to be no longer there. A kind of life from the other world appeared to reanimate the sinking woman. The near approach of eternity illumined her whole being with a supernatural light. She was dying in a flood of joy.
"Oh, how good the Lord is! It is so easy to go now! ... John, you must not think I suffer any longer, because I don't. I have no pain now, dear—none whatever."
Then she clasped her wasted hands together in the attitude of prayer and said in a rustling whisper—
"To-night, Lord Jesus! Let it be to-night!"
After that her rapturous voice died away and her ecstatic eyes gently closed, but an ineffable smile continued to play on her faintly-tinted face, as if she were looking on the wings that were waiting to bear her away.
The doctor came in at that moment, and was told what had occurred.
"Delirium, of course," he said. A change had come; the crisis was approaching. If the same thing happened at the supreme moment the patient was not to be contradicted; her delusion was to be indulged.
It did not happen.
In the early hours of the morning the Consul-General was called upstairs. There was a deep silence in the bedroom, as if the air had suddenly become empty and void. The day was breaking, and through the windows that looked over to the Nile the white sails of a line of boats gliding by seemed like the passing of angels' wings. Sparrows were twittering in the eaves, and through the windows to the east the first streamers of the sunrise were rising in the sky.
The Consul-General approached the bed and looked down at the pallid face on the pillow. He wanted to stoop and kiss it, but he felt as if it would be a profanation to do so now. His own face was full of suffering, for the sealed chambers of his iron soul had been broken open at last.
With his hands clasped behind his back he stood for some minutes quite motionless. Then laying one hand on the brass head-rail of the bed, he leaned over his dead wife and spoke to her as if she could hear.
"Forgive me, Janet! Forgive me!" he said in a low voice that was like a sob.
Did she hear him? Who can say she did not? Was it only a ray from the sunrise that made the Egyptian woman think that over the dead face of the careworn and weary one, whose sweet soul was even then winging its way to heaven, there passed the light of a loving smile?
CHAPTER XVII
Within three days the softening effects on the Consul-General of Lady Nuneham's death were lost. Out of his very bereavement and the sense of being left friendless and alone he became a harder and severer man than before. His secretaries were more than ever afraid of him, and his servants trembled as they entered his room.
It heightened his anger against Gordon to believe that by his conduct he had hastened his mother's end. In his absolute self-abasement there were moments when he would have found it easier to forgive Gordon if he had been a prodigal, a wastrel, prompted to do what he had done by the grossest selfishness; but deep down in some obscure depths of the father's heart the worst suffering came of the certainty that his son had been moved by that tragic earnestness which belongs only to the greatest and noblest souls.
Still more hardening and embittering to the Consul-General than the memory of Gordon was the thought of Ishmael. It intensified his anger against the Egyptian to feel that having first by his "visionary mummery," by his "manoeuvring and quackery," robbed him of his son, he had now, by direct consequence, robbed him of his wife also.
All the Consul-General's bull-necked strength, all his force of soul, were roused to fury when he thought of that. He was old and tired and he needed rest, but before he permitted himself to think of retirement, he must crush Ishmael Ameer.
Not that he allowed himself to recognise his vindictiveness. Shutting his eyes to his personal motive, he believed he was thinking of England only. Ishmael was the head-centre of an anarchical conspiracy which was using secret and stealthy weapons that were more deadly than bombs; therefore Ishmael must be put down, he must be trampled into the earth, and his movement must be destroyed.
But how?
Within a few hours after Lady Nuneham's funeral the Grand Cadi came by night, and with many vague accusations against "the Arab innovator," repeated his former warning—
"I tell you again, O Excellency, if you permit that man to go on it will be death to the rule of England in Egypt."
"Then prove what you say—prove it, prove it," cried the Consul-General, raising his impatient voice.
But the suave old Moslem judge either could not or would not do so. Indeed, being a Turkish official, accustomed to quite different procedure, he was at a loss to understand why the Consul-General wanted proof.
"Arrest the offender first and you'll find evidence enough afterwards," he said.
An English statesman could not act on lines like those, so the Consul-General turned back to the despatches of the Sirdar. The last of them—the one received during the dark hours preceding his wife's death—contained significant passages—
"If this man should develop supernatural pretensions I shall know what to do."
Ha! There was hope in that! The charlatan element in Ishmael Ameer might carry him far if only the temptation of popular idolatry were strong enough.
Once let a man deceive himself with the idea that he was divine, nay, once let his followers delude themselves with the notion of his divinity, and a civilised Government would be bound to make short work of him. Whosoever and whatsoever he might be, that man must die!
A sudden cloud passed over the face of the Consul-General as he glanced again at the Sirdar's despatch and saw its references to Christ.
"How senseless everybody is becoming in this world," he thought.
Pontius Pilate! Pshaw! When would religious hypocrisy open its eyes and see that, according to all the laws of civilised states, the Roman Governor had done right? Jesus claimed to be divine, His people were ready to recognise Him as King; and whether His kingdom was of this world or another, what did it matter? If His pretensions had been permitted they would have led to wild, chaotic, shapeless anarchy. Therefore Pilate crucified Jesus, and, scorned though he had been through all the ages, he had done no more than any so-called "Christian" governor would be compelled to do to-day.
"Jesus of Nazareth, the King of the Jews." Why would not people understand that these words were written not in derision but in self-defence? There could be only one authority in Palestine then, and there could be only one authority in Egypt now.
"If this visionary mummer, with his empty quackeries, should develop the idea that he is divine, or even the messenger of divinity, I will hang him like a dog!" thought the Consul-General.