“ACCORDING to the most authentic records, my dear children,” said Grandfather, “the chair, about this time, had the misfortune to break its leg. It was probably on account of this accident that it ceased to be the seat of the governors of Massachusetts; for, assuredly, it would have been ominous of evil to the commonwealth if the chair of state had tottered upon three legs. Being therefore sold at auction,—alas I what a vicissitude for a chair that had figured in such high company!—our venerable friend was knocked down to a certain Captain John Hull. This old gentleman, on carefully examining the maimed chair, discovered that its broken leg might be clamped with iron and made as serviceable as ever.”
“Here is the very leg that was broken!” exclaimed Charley, throwing himself down on the floor to look at it. “And here are the iron clamps. How well it was mended!”
When they had all sufficiently examined the broken leg, Grandfather told them a story about Captain John Hull and the Pine-tree Shillings.
The Captain John Hull aforesaid was the mint-master of Massachusetts, and coined all the money that was made there. This was a new line of business, for, in the earlier days of the colony, the current coinage consisted of gold and silver money of England, Portugal, and Spain. These coins being scarce, the people were often forced to barter their commodities instead of selling them.
For instance, if a man wanted to buy a coat, he perhaps exchanged a bear-skin for it. If he wished for a barrel of molasses, he might purchase it with a pile of pine boards. Musket-bullets were used instead of farthings. The Indians had a sort of money, called wampum, which was made of clam-shells; and this strange sort of specie was likewise taken in payment of debts by the English settlers. Bank-bills had never been heard of. There was not money enough of any kind, in many parts of the country, to pay the salaries of the ministers; so that they sometimes had to take quintals of fish, bushels of corn, or cords of wood, instead of silver or gold.
As the people grew more numerous, and their trade one with another increased, the want of current money was still more sensibly felt. To supply the demand, the General Court passed a law for establishing a coinage of shillings, sixpences, and threepences. Captain John Hull was appointed to manufacture this money, and was to have about one shilling out of every twenty to pay him for the trouble of making them.
Hereupon all the old silver in the colony was handed over to Captain John Hull. The battered silver cans and tankards, I suppose, and silver buckles, and broken spoons, and silver buttons of worn-out coats, and silver hilts of swords that had figured at court,—all such curious old articles were doubtless thrown into the melting-pot together. But by far the greater part of the silver consisted of bullion from the mines of South America, which the English buccaneers—who were little better than pirates—had taken from the Spaniards and brought to Massachusetts.
All this old and new silver being melted down and coined, the result was an immense amount of splendid shillings, sixpences, and threepences. Each had the date, 1652, on the one side, and the figure of a pine-tree on the other. Hence they were called pine-tree shillings. And for every twenty shillings that he coined, you will remember, Captain John Hull was entitled to put one shilling into his own pocket.
The magistrates soon began to suspect that the mint master would have the best of the bargain. They offered him a large sum of money if he would but give up that twentieth shilling which he was continually dropping into his own pocket. But Captain Hull declared himself perfectly satisfied with the shilling. And well he might be; for so diligently did he labor, that, in a few years, his pockets, his money-bags, and his strong box were overflowing with pine-tree shillings. This was probably the case when he came into possession of Grandfather’s chair; and, as he had worked so hard at the mint, it was certainly proper that he should have a comfortable chair to rest him self in.
When the mint-master had grown very rich, a young man, Samuel Sewall by name, came a-courting to his only daughter. His daughter—whose name I do not know, but we will call her Betsey—was a fine, hearty damsel, by no means so slender as some young ladies of our own days. On the contrary, having always fed heartily on pumpkin-pies, doughnuts, Indian puddings, and other Puritan dainties, she was as round and plump as a pudding herself. With this round, rosy Miss Betsey did Samuel Sewall fall in love. As he was a young man of good character, industrious in his business, and a member of the church, the mint-master very readily gave his consent.
“Yes, you may take her,” said he, in his rough way, “and you’ll find her a heavy burden enough!”
On the wedding day, we may suppose that honest John Hull dressed himself in a plum-colored coat, all the buttons of which were made of pine-tree shillings. The buttons of his waistcoat were sixpences; and the knees of his small-clothes were buttoned with silver threepences. Thus attired, he sat with great dignity in Grandfather’s chair; and, being a portly old gentleman, he completely filled it from elbow to elbow. On the opposite side of the room, between her bride-maids, sat Miss Betsey. She was blushing with all her might, and looked like a full-blown peony, or a great red apple.
There, too, was the bridegroom, dressed in a fine purple coat and gold-lace waistcoat, with as much other finery as the Puritan laws and customs would allow him to put on. His hair was cropped close to his head, because Governor Endicott had forbidden any man to wear it below the ears. But he was a very personable young man; and so thought the bridemaids and Miss Betsey herself.
The mint-master also was pleased with his new Son-in-law; especially as he had courted Miss Betsey out of pure love, and had said nothing at all about her portion. So, when the marriage ceremony was over, Captain Hull whispered a word to two of his men-servants, who immediately went out, and soon returned, lugging in a large pair of scales. They were such a pair as wholesale merchants use for weighing bulky commodities; and quite a bulky commodity was now to be weighed in them.
“Daughter Betsey,” said the mint-master, “get into one side of these scales.”
Miss Betsey—or Mrs. Sewall, as we must now call her—did as she was bid, like a dutiful child, without any question of the why and wherefore. But what her father could mean, unless to make her husband pay for her by the pound (in which case she would have been a dear bargain), she had not the least idea.
“And now,” said honest John Hull to the servants “bring that box hither.”
The box to which the mint-master pointed was a huge, square, iron-bound, oaken chest; it was big enough, my children, for all four of you to play at hide-and-seek in. The servants tugged with might and main, but could not lift this enormous receptacle, and were finally obliged to drag it across the floor. Captain Hull then took a key from his girdle, unlocked the chest, and lifted its ponderous lid. Behold! it was full to the brim of bright pine-tree shillings, fresh from the mint; and Samuel Sewall began to think that his father-in-law had got possession of all the money in the Massachusetts treasury. But it was only the mint-master’s honest share of the coinage.
Then the servants, at Captain Hull’s command, heaped double handfuls of shillings into one side of the scales, while Betsey remained in the other. Jingle, jingle, went the shillings, as handful after handful was thrown in, till, plump and ponderous as she was, they fairly weighed the young lady from the floor.
“There, son Sewall!” cried the honest mint-master, resuming his seat in Grandfather’s chair, “take these shillings for my daughter’s portion. Use her kindly, and thank Heaven for her. It is not every wife that’s worth her weight in silver!”
The children laughed heartily at this legend, and would hardly be convinced but that Grandfather had made it out of his own head. He assured them faithfully, however, that he had found it in the pages of a grave historian, and had merely tried to tell it in a somewhat funnier style. As for Samuel Sewall, he afterwards became chief justice of Massachusetts.
“Well, Grandfather,” remarked Clara, “if wedding portions nowadays were paid as Miss Betsey’s was, young ladies would not pride themselves upon an airy figure, as many of them do.”
WHEN his little audience next assembled round the chair, Grandfather gave them a doleful history of the Quaker persecution, which began in 1656, and raged for about three years in Massachusetts.
He told them how, in the first place, twelve of the converts of George Fox, the first Quaker in the world, had come over from England. They seemed to be impelled by an earnest love for the souls of men, and a pure desire to make known what they considered a revelation from Heaven. But the rulers looked upon them as plotting the downfall of all government and religion. They were banished from the colony. In a little while, however, not only the first twelve had returned, but a multitude of other Quakers had come to rebuke the rulers and to preach against the priests and steeple-houses.
Grandfather described the hatred and scorn with which these enthusiasts were received. They were thrown into dungeons; they were beaten with many stripes, women as well as men; they were driven forth into the wilderness, and left to the tender mercies of tender mercies of wild beasts and Indians. The children were amazed hear that the more the Quakers were scourged, and imprisoned, and banished, the more did the sect increase, both by the influx of strangers and by converts from among the Puritans, But Grandfather told them that God had put something into the soul of man, which always turned the cruelties of the persecutor to naught.
He went on to relate that, in 1659, two Quakers, named William Robinson and Marmaduke Stephenson, were hanged at Boston. A woman had been sentenced to die with them, but was reprieved on condition of her leaving the colony. Her name was Mary Dyer. In the year 1660 she returned to Boston, although she knew death awaited her there; and, if Grandfather had been correctly informed, an incident had then taken place which connects her with our story. This Mary Dyer had entered the mint-master’s dwelling, clothed in sackcloth and ashes, and seated herself in our great chair with a sort of dignity and state. Then she proceeded to deliver what she called a message from Heaven, but in the midst of it they dragged her to prison.
“And was she executed?” asked Laurence.
“She was,” said Grandfather.
“Grandfather,” cried Charley, clinching his fist, “I would have fought for that poor Quaker woman!”
“Ah, but if a sword had been drawn for her,” said Laurence, “it would have taken away all the beauty of her death.”
It seemed as if hardly any of the preceding stories had thrown such an interest around Grandfather’s chair as did the fact that the poor, persecuted, wandering Quaker woman had rested in it for a moment. The children were so much excited that Grandfather found it necessary to bring his account of the persecution to a close.
“In 1660, the same year in which Mary Dyer was executed,” said he, “Charles II. was restored to the throne of his fathers. This king had many vices; but he would not permit blood to be shed, under pretence of religion, in any part of his dominions. The Quakers in England told him what had been done to their brethren in Massachusetts; and he sent orders to Governor Endicott to forbear all such proceedings in future. And so ended the Quaker persecution,—one of the most mournful passages in the history of our forefathers.”
Grandfather then told his auditors, that, shortly after the above incident, the great chair had been given by the mint-master to the Rev. Mr. John Eliot. He was the first minister of Roxbury. But besides attending to the pastoral duties there, he learned the language of the red men, and often went into the woods to preach to them. So earnestly did he labor for their conversion that he has always been called the apostle to the Indians. The mention of this holy man suggested to Grandfather the propriety of giving a brief sketch of the history of the Indians, so far as they were connected with the English colonists.
A short period before the arrival of the first Pilgrims at Plymouth there had been a very grievous plague among the red men; and the sages and ministers of that day were inclined to the opinion that Providence had sent this mortality in order to make room for the settlement of the English. But I know not why we should suppose that an Indian’s life is less precious, in the eye of Heaven, than that of a white man. Be that as it may, death had certainly been very busy with the savage tribes.
In many places the English found the wigwams deserted and the cornfields growing to waste, with none to harvest the grain. There were heaps of earth also, which, being dug open, proved to be Indian graves, containing bows and flint-headed spears and arrows; for the Indians buried the dead warrior’s weapons along with him. In some spots there were skulls and other human bones lying unburied. In 1633, and the year afterwards, the small-pox broke out among the Massachusetts Indians, multitudes of whom died by this terrible disease of the Old World. These misfortunes made them far less powerful than they had formerly been.
For nearly half a century after the arrival of the English the red men showed themselves generally inclined to peace and amity. They often made submission when they might have made successful war. The Plymouth settlers, led by the famous Captain Miles Standish, slew some of them, in 1623, without any very evident necessity for so doing. In 1636, and the following year, there was the most dreadful war that had yet occurred between the Indians and the English. The Connecticut settlers, assisted by a celebrated Indian chief named Uncas, bore the brunt of this war, with but little aid from Massachusetts. Many hundreds of the hostile Indians were slain or burned in their wigwams. Sassacus, their sachem, fled to another tribe, after his own people were defeated; but he was murdered by them, and his head was sent to his English enemies.
From that period down to the time of King Philip’s War, which will be mentioned hereafter, there was not much trouble with the Indians. But the colonists were always on their guard, and kept their weapons ready for the conflict.
“I have sometimes doubted,” said Grandfather, when he had told these things to the Children,—“I have sometimes doubted whether there was more than a single man among our forefathers who realized that an Indian possesses a mind, and a heart, and an immortal soul. That single man was John Eliot. All the rest of the early settlers seemed to think that the Indians were an inferior race of beings, whom the Creator had merely allowed to keep possession of this beautiful country till the white men should be in want of it.”
“Did the pious men of those days never try to make Christian of them?” asked Laurence. “Sometimes, it is true,” answered Grandfather, “the magistrates and ministers would talk about civilizing and converting the red people. But, at the bottom of their hearts, they would have had almost as much expectation of civilizing the wild bear of the woods and making him fit for paradise. They felt no faith in the success of any such attempts, because they had no love for the poor Indians. Now, Eliot was full of love for them; and therefore so full of faith and hope that he spent the labor of a lifetime in their behalf.”
“I would have conquered them first, and then converted them,” said Charley.
“Ah, Charley, there spoke the very spirit of our forefathers.” replied Grandfather. “But Mr. Eliot a better spirit. He looked upon them as his brethren. He persuaded as many of them as he could to leave off their idle and wandering habits, and to build houses and cultivate the earth, as the English did. He established schools among them and taught many of the Indians how to read. He taught them, likewise, how to pray. Hence they were called ‘praying Indians.’ Finally, having spent the best years of his life for their good, Mr. Eliot resolved to spend the remainder in doing them a yet greater benefit.”
“I know what that was!” cried Laurence.
“He sat down in his study,” continued Grandfather, “and began a translation of the Bible into the Indian tongue. It was while he was engaged in this pious work that the mint-master gave him our great chair. His toil needed it and deserved it.”
“O Grandfather, tell us all about that Indian Bible!” exclaimed Laurence. “I have seen it in the library of the Athenaeum; and the tears came into my eyes to think that there were no Indians left to read it.”
As Grandfather was a great admirer of the apostle Eliot, he was glad to comply with the earnest request which Laurence had made at the close of the last chapter. So he proceeded to describe how good Mr. Eliot labored, while he was at work upon the Indian Bible.
My dear children, what a task would you think it, even with a long lifetime before you, were you bidden to copy every chapter, and verse, and word, in yonder family Bible! Would not this be a heavy toil? But if the task were, not to write off the English Bible, but to learn a language utterly unlike all other tongues, a language which hitherto had never been learned, except by the Indians themselves, from their mothers’ lips,—a language never written, and the strange words of which seemed inexpressible by letters,—if the task were, first to learn this new variety of speech, and then to translate the Bible into it, and to do it so carefully that not one idea throughout the holy book should be changed,—what would induce you to undertake this toil? Yet this was what the apostle Eliot did.
It was a mighty work for a man, now growing old, to take upon himself. And what earthly reward could he expect from it? None; no reward on earth. But he believed that the red men were the descendants of those lost tribes of Israel of whom history has been able to tell us nothing for thousands of years. He hoped that God had sent the English across the ocean, Gentiles as they were, to enlighten this benighted portion of his once chosen race. And when he should be summoned hence, he trusted to meet blessed spirits in another world, whose bliss would have been earned by his patient toil in translating the word of God. This hope and trust were far dearer to him than anything that earth could offer.
Sometimes, while thus at work, he was visited by learned men, who desired to know what literary undertaking Mr. Eliot had in hand. They, like himself, had been bred in the studious cloisters of a university, and were supposed to possess all the erudition which mankind has hoarded up from age to age. Greek and Latin were as familiar to them as the bab-ble of their childhood. Hebrew was like their mother tongue. They had grown gray in study; their eyes were bleared with poring over print and manuscript by the light of the midnight lamp.
And yet, how much had they left unlearned! Mr. Eliot would put into their hands some of the pages which he had been writing; and behold! the gray-headed men stammered over the long, strange words, like a little child in his first attempts to read. Then would the apostle call to him an Indian boy, one of his scholars, and show him the manuscript which had so puzzled the learned Englishmen.
“Read this, my child,” would he say; “these are some brethren of mine, who would fain hear the sound of thy native tongue.”
Then would the Indian boy cast his eyes over the mysterious page, and read it so skilfully that it sounded like wild music. It seemed as if the forest leaves were singing in the ears of his auditors, and as the roar of distant streams were poured through the young Indian’s voice. Such were the sounds amid which the language of the red man had been formed; and they were still heard to echo in it.
The lesson being over, Mr. Eliot would give the Indian boy an apple or a cake, and bid him leap forth into the open air which his free nature loved. The Apostle was kind to children, and even shared in their sports sometimes. And when his visitors had bidden him farewell, the good man turned patiently to his toil again.
No other Englishman had ever understood the Indian character so well, nor possessed so great an influence over the New England tribes, as the apostle did. His advice and assistance must often have been valuable to his countrymen in their transactions with the Indians. Occasionally, perhaps, the governor and some of the councillors came to visit Mr. Eliot. Perchance they were seeking some method to circumvent the forest people. They inquired, it may be, how they could obtain possession of such and such a tract of their rich land. Or they talked of making the Indians their servants; as if God had destined them for perpetual bondage to the more powerful white man.
Perhaps, too, some warlike captain, dressed in his buff coat, with a corselet beneath it, accompanied the governor and councillors. Laying his hand upon his sword hilt, he would declare that the only method of dealing with the red men was to meet them with the sword drawn and the musket presented.
But the apostle resisted both the craft of the politician and the fierceness of the warrior.
“Treat these sons of the forest as men and brethren,” he would say; “and let us endeavor to make them Christians. Their forefathers were of that chosen race whom God delivered from Egyptian bondage. Perchance he has destined us to deliver the children from the more cruel bondage of ignorance and idolatry. Chiefly for this end, it may be, we were directed across the ocean.”
When these other visitors were gone, Mr. Eliot bent himself again over the half-written page. He dared hardly relax a moment from his toil. He felt that, in the book which he was translating, there was a deep human as well as heavenly wisdom, which would of itself suffice to civilize and refine the savage tribes. Let the Bible be diffused among them, and all earthly good would follow. But how slight a consideration was this, when he reflected that the eternal welfare of a whole race of men depended upon his accomplishment of the task which he had set himself! What if his hands should be palsied? What if his mind should lose its vigor? What if death should come upon him ere the work were done? Then must the red man wander in the dark wilderness of heathenism forever.
Impelled by such thoughts as these, he sat writing in the great chair when the pleasant summer breeze came in through his open casement; and also when the fire of forest logs sent up its blaze and smoke, through the broad stone chimney, into the wintry air. Before the earliest bird sang in the morning the apostle’s lamp was kindled; and, at midnight, his weary head was not yet upon its pillow. And at length, leaning back in the great chair, he could say to himself, with a holy triumph, “The work is finished!”
It was finished. Here was a Bible for the Indians. Those long-lost descendants of the ten tribes of Israel would now learn the history of their forefathers. That grace which the ancient Israelites had forfeited was offered anew to their children.
There is no impiety in believing that, when his long life was over, the apostle of the Indians was welcomed to the celestial abodes by the prophets of ancient days and by those earliest apostles and evangelists who had drawn their inspiration from the immediate presence of the Saviour. They first had preached truth and salvation to the world. And Eliot, separated from them by many centuries, yet full of the same spirit, has borne the like message to the New World of the west. Since the first days of Christianity, there has been no man more worthy to be numbered in the brotherhood of the apostles than Eliot.
“My heart is not satisfied to think,” observed Laurence, “that Mr. Eliot’s labors have done no good except to a few Indians of his own time. Doubtless he would not have regretted his toil, if it were the means of saving but a single soul. But it is a grievous thing to me that he should have toiled so hard to translate the Bible, and now the language and the people are gone! The Indian Bible itself is almost the only relic of both.”
“Laurence,” said his Grandfather, “if ever you should doubt that man is capable of disinterested zeal for his brother’s good, then remember how the apostle Eliot toiled. And if you should feel your own self-interest pressing upon your heart too closely, then think of Eliot’s Indian Bible. It is good for the world that such a man has lived and left this emblem of his life.”
The tears gushed into the eyes of Laurence, and he acknowledged that Eliot had not toiled in vain. Little Alice put up her arms to Grandfather, and drew down his white head beside her own golden locks.
“Grandfather,” whispered she, “I want to kiss good Mr. Eliot!”
And, doubtless, good Mr. Eliot would gladly receive the kiss of so sweet a child as little Alice, and would think it a portion of his reward in heaven.
Grandfather now observed that Dr. Francis had written a very beautiful Life of Eliot, which he advised Laurence to peruse. He then spoke of King Philip’s War, which began in 1675, and terminated with the death of King Philip, in the following year. Philip was a proud, fierce Indian, whom Mr. Eliot had vainly endeavored to convert to the Christian faith.
“It must have been a great anguish to the apostle,” continued Grandfather, “to hear of mutual slaughter and outrage between his own countrymen and those for whom he felt the affection of a father. A few of the praying Indians joined the followers of King Philip. A greater number fought on the side of the English. In the course of the war the little community of red people whom Mr. Eliot had begun to civilize was scattered, and probably never was restored to a flourishing condition. But his zeal did not grow cold; and only about five years before his death he took great pains in preparing a new edition of the Indian Bible.”
“I do wish, Grandfather,” cried Charley, “you would tell us all about the battles in King Philip’s War.”
“Oh no!” exclaimed Clara. “Who wants to hear about tomahawks and scalping knives?”
“No, Charley,” replied Grandfather, “I have no time to spare in talking about battles. You must be content with knowing that it was the bloodiest war that the Indians had ever waged against the white men; and that, at its close, the English set King Philip’s head upon a pole.”
“Who was the captain of the English?” asked Charley.
“Their most noted captain was Benjamin Church, a very famous warrior,” said Grandfather. “But I assure you, Charley, that neither Captain Church, nor any of the officers and soldiers who fought in King Philip’s War, did anything a thousandth part so glorious as Mr. Eliot did when he translated the Bible for the Indians.”
“Let Laurence be the apostle,” said Charley to himself, “and I will be the captain.”
The children were now accustomed to assemble round Grandfather’s chair at all their unoccupied moments; and often it was a striking picture to behold the white-headed old sire, with this flowery wreath of young people around him. When he talked to them, it was the past speaking to the present, or rather to the future,—for the children were of a generation which had not become actual. Their part in life, thus far, was only to be happy and to draw knowledge from a thousand sources. As yet, it was not their time to do.
Sometimes, as Grandfather gazed at their fair, unworldly countenances, a mist of tears bedimmed his spectacles. He almost regretted that it was necessary for them to know anything of the past or to provide aught for the future. He could have wished that they might be always the happy, youthful creatures who had hitherto sported around his chair, without inquiring whether it had a history. It grieved him to think that his little Alice, who was a flower bud fresh from paradise, must open her leaves to the rough breezes of the world, or ever open them in any clime. So sweet a child she was, that it seemed fit her infancy should be immortal.
But such repinings were merely flitting shadows across the old man’s heart. He had faith enough to believe, and wisdom enough to know, that the bloom of the flower would be even holier and happier than its bud. Even within himself, though Grandfather was now at that period of life when the veil of mortality is apt to hang heavily over the soul, still, in his inmost being he was conscious of something that he would not have exchanged for the best happiness of childhood. It was a bliss to which every sort of earthly experience—all that he had enjoyed, or suffered or seen, or heard, or acted, with the broodings of his soul upon the whole—had contributed somewhat. In the same manner must a bliss, of which now they could have no conception, grow up within these children, and form a part of their sustenance for immortality.
So Grandfather, with renewed cheerfulness, continued his history of the chair, trusting that a profounder wisdom than his own would extract, from these flowers and weeds of Time, a fragrance that might last beyond all time.
At this period of the story Grandfather threw a glance backward as far as the year 1660. He spoke of the ill-concealed reluctance with which the Puritans in America had acknowledged the sway of Charles II. on his restoration to his father’s throne. When death had stricken Oliver Cromwell, that mighty protector had no sincerer mourners than in New England. The new king had been more than a year upon the throne before his accession was proclaimed in Boston, although the neglect to perform the ceremony might have subjected the rulers to the charge of treason.
During the reign of Charles II., however, the American colonies had but little reason to complain of harsh or tyrannical treatment. But when Charles died, in 1685, and was succeeded by his brother James, the patriarchs of New England began to tremble. King James was known to be of an arbitrary temper. It was feared by the Puritans that he would assume despotic power. Our forefathers felt that they had no security either for their religion or their liberties.
The result proved that they had reason for their apprehensions. King James caused the charters of all the American colonies to be taken away. The old charter of Massachusetts, which the people regarded as a holy thing and as the foundation of all their liberties, was declared void. The colonists were now no longer freemen; they were entirely dependent on the king’s pleasure. At first, in 1685, King James appointed Joseph Dudley, a native of Massachusetts, to be president of New England. But soon afterwards, Sir Edmund Andros, an officer of the English army, arrived, with a commission to be governor-general of New England and New York.
The king had given such powers to Sir Edmund Andros that there was now no liberty, nor scarcely any law, in the colonies over which he ruled. The inhabitants were not allowed to choose representatives, and consequently had no voice whatever in the government, nor control over the measures that were adopted. The councillors with whom the governor consulted on matters of state were appointed by himself. This sort of government was no better than an absolute despotism.
“The people suffered much wrong while Sir Edmund Andros ruled over them,” continued Grandfather; “and they were apprehensive of much more. He had brought some soldiers with him from England, who took possession of the old fortress on Castle Island and of the fortification on Fort Hill. Sometimes it was rumored that a general massacre of the inhabitants was to be perpetrated by these soldiers. There were reports, too, that all the ministers were to be slain or imprisoned.”
“For what?” inquired Charley.
“Because they were the leaders of the people, Charley,” said Grandfather. “A minister was a more formidable man than a general, in those days. Well, while these things were going on in America, King James had so misgoverned the people of England that they sent over to Holland for the Prince of Orange. He had married the king’s daughter, and was therefore considered to have a claim to the crown. On his arrival in England, the Prince of Orange was proclaimed king, by the name of William III. Poor old King James made his escape to France.”
Grandfather told how, at the first intelligence of the landing of the Prince of Orange in England, the people of Massachusetts rose in their strength and overthrew the government of Sir Edmund Andros. He, with Joseph Dudley, Edmund Randolph, and his other principal adherents, was thrown into prison. Old Simon Bradstreet, who had been governor when King James took away the charter, was called by the people to govern them again.
“Governor Bradstreet was a venerable old man, nearly ninety years of age,” said Grandfather. “He came over with the first settlers, and had been the intimate companion of all those excellent and famous men who laid the foundation of our country. They were all gone before him to the grave, and Bradstreet was the last of the Puritans.”
Grandfather paused a moment and smiled, as if he had something very interesting to tell his auditors. He then proceeded:—
“And now, Laurence,—now, Clara,—now, Charley,—now, my dear little Alice,—what chair do you think had been placed in the council chamber, for old Governor Bradstreet to take his seat in? Would you believe that it was this very chair in which Grandfather now sits, and of which he is telling you the history?”
“I am glad to hear it, with all my heart!” cried Charley, after a shout of delight. “I thought Grandfather had quite forgotten the chair.”
“It was a solemn and affecting sight,” said Grandfather, “when this venerable patriarch, with his white beard flowing down upon his breast, took his seat in his chair of state. Within his remembrance, and even since his mature age, the site where now stood the populous town had been a wild and forest-covered peninsula. The province, now so fertile and spotted with thriving villages, had been a desert wilderness. He was surrounded by a shouting multitude, most of whom had been born in the country which he had helped to found. They were of one generation, and he of another. As the old man looked upon them, and beheld new faces everywhere, he must have felt that it was now time for him to go whither his brethren had gone before him.”
“Were the former governors all dead and gone?” asked Laurence.
“All of them,” replied Grandfather. “Winthrop had been dead forty years. Endicott died, a very old man, in 1665. Sir Henry Vane was beheaded, in London, at the beginning of the reign of Charles II. And Haynes, Dudley, Bellingham, and Leverett, who had all been governors of Massachusetts, were now likewise in their graves. Old Simon Bradstreet was the sole representative of that departed brotherhood. There was no other public man remaining to connect the ancient system of government and manners with the new system which was about to take its place. The era of the Puritans was now completed.”
“I am sorry for it!” observed Laurence; “for though they were so stern, yet it seems to me that there was something warm and real about them. I think, Grandfather, that each of these old governors should have his statue set up in our State House, Sculptured out of the hardest of New England granite.”
“It would not be amiss, Laurence,” said Grandfather; “but perhaps clay, or some other perishable material, might suffice for some of their successors. But let us go back to our chair. It was occupied by Governor Bradstreet from April, 1689, until May, 1692. Sir William Phips then arrived in Boston with a new charter from King William and a commission to be governor.”
“AND what became of the chair?” inquired Clara, “The outward aspect of our chair,” replied Grandfather, “was now somewhat the worse for its long and arduous services. It was considered hardly magnificent enough to be allowed to keep its place in the council chamber of Massachusetts. In fact, it was banished as an article of useless lumber. But Sir William Phips happened to see it, and, being much pleased with its construction, resolved to take the good old chair into his private mansion. Accordingly, with his own gubernatorial hands, he repaired one of its arms, which had been slightly damaged.”
“Why, Grandfather, here is the very arm!” interrupted Charley, in great wonderment. “And did Sir William Phips put in these screws with his own hands? I am sure he did it beautifully! But how came a governor to know how to mend a chair?”
“I will tell you a story about the early life of Sir William Phips,” said Grandfather. “You will then perceive that he well knew how to use his hands.”
So Grandfather related the wonderful and true tale of the sunken treasure.
Picture to yourselves, my dear children, a handsome, old-fashioned room, with a large, open cupboard at one end, in which is displayed a magnificent gold cup, with some other splendid articles of gold and silver plate. In another part of the room, opposite to a tall looking-glass, stands our beloved chair, newly polished, and adorned with a gorgeous cushion of crimson velvet tufted with gold.
In the chair sits a man of strong and sturdy frame, whose face has been roughened by northern tempests and blackened by the burning sun of the West Indies. He wears an immense periwig, flowing down over his shoulders. His coat has a wide embroidery of golden foliage; and his waistcoat, likewise, is all flowered over and bedizened with gold. His red, rough hands, which have done many a good day’s work with the hammer and adze, are half covered by the delicate lace ruffles at his wrists. On a table lies his silver-hilted sword; and in a corner of the room stands his gold-headed cane, made of a beautifully polished West India wood.
Somewhat such an aspect as this did Sir William Phips present when he sat in Grandfather’s chair after the king had appointed him governor of Massachusetts. Truly there was need that the old chair should be varnished and decorated with a crimson cushion, in order to make it suitable for such a magnificent-looking personage.
But Sir William Phips had not always worn a gold-embroidered coat, nor always sat so much at his ease as he did in Grandfather’s chair. He was a poor man’s son, and was born in the province of Maine, where he used to tend sheep upon the hills in his boyhood and youth. Until he had grown to be a man, he did not even know how to read and write. Tired of tending sheep, he next apprenticed himself to a ship-carpenter, and spent about four years in hewing the crooked limbs of oak-trees into knees for vessels.
In 1673, when he was twenty-two years old, he came to Boston, and soon afterwards was married to a widow lady, who had property enough to set him up in business. It was not long, however, before he lost all the money that he had acquired by his marriage, and became a poor man again. Still he was not discouraged. He often told his wife that, some time or other, he should be very rich, and would build a “fair brick house” in the Green Lane of Boston.
Do not suppose, children, that he had been to a fortune-teller to inquire his destiny. It was his own energy and spirit of enterprise, and his resolution to lead an industrious life, that made him look forward with so much confidence to better days.
Several years passed away, and William Phips had not yet gained the riches which he promised to himself. During this time he had begun to follow the sea for a living. In the year 1684 he happened to hear of a Spanish ship which had been cast away near the Bahama Islands, and which was supposed to contain a great deal of gold and silver. Phips went to the place in a small vessel, hoping that he should be able to recover some of the treasure from the wreck. He did not succeed, however, in fishing up gold and silver enough to pay the expenses of his voyage.
But, before he returned, he was told of another Spanish ship, or galleon, which had been east away near Porto de la Plata. She had now lain as much as fifty years beneath the waves. This old ship had been laden with immense wealth; and, hitherto, nobody had thought of the possibility of recovering any part of it from the deep sea which was rolling and tossing it about. But though it was now an old story, and the most aged people had almost forgotten that such a vessel had been wrecked, William Phips resolved that the sunken treasure should again be brought to light.
He went to London and obtained admittance to King James, who had not yet been driven from his throne. He told the king of the vast wealth that was lying at the bottom of the sea. King James listened with attention, and thought this a fine opportunity to fill his treasury with Spanish gold. He appointed William Phips to be captain of a vessel, called the Rose Algier, carrying eighteen guns and ninety-five men. So now he was Captain Phips of the English navy.
Captain Phips sailed from England in the Rose Algier, and cruised for nearly two years in the West Indies, endeavoring to find the wreck of the Spanish ship. But the sea is so wide and deep that it is no easy matter to discover the exact spot where a sunken vessel lies. The prospect of success seemed very small; and most people would have thought that Captain Phips was as far from having money enough to build a “fair brick house” as he was while he tended sheep.
The seamen of the Rose Algier became discouraged, and gave up all hope of making their fortunes by discovering the Spanish wreck. They wanted to compel Captain Phips to turn pirate. There was a much better prospect, they thought, of growing rich by plundering vessels which still sailed in the sea than by seeking for a ship that had lain beneath the waves full half a century. They broke out in open mutiny; but were finally mastered by Phips, and compelled to obey his orders. It would have been dangerous, however, to continue much longer at sea with such a crew of mutinous sailors; and, besides, the Rose Algier was leaky and unseaworthy. So Captain Phips judged it best to return to England.
Before leaving the West Indies, he met with a Spaniard, an old man, who remembered the wreck of the Spanish ship, and gave him directions how to find the very spot. It was on a reef of rocks, a few leagues from Porto de la Plata.
On his arrival in England, therefore, Captain Phips solicited the king to let him have another vessel and send him back again to the West Indies. But King James, who had probably expected that the Rose Algier would return laden with gold, refused to have anything more to do with the affair. Phips might never have been able to renew the search if the Duke of Albemarle and some other noblemen had not lent their assistance. They fitted out a ship, and gave the command to Captain Phips. He sailed from England, and arrived safely at Porto de la Plata, where he took an adze and assisted his men to build a large boat.
The boat was intended for the purpose of going closer to the reef of rocks than a large vessel could safely venture. When it was finished, the captain sent several men in it to examine the spot where the Spanish ship was said to have been wrecked. They were accompanied by some Indians, who were skilful divers, and could go down a great way into the depths of the sea.
The boat’s crew proceeded to the reef of rocks, and rowed round and round it a great many times. They gazed down into the water, which was so transparent that it seemed as if they could have seen the gold and silver at the bottom, had there been any of those precious metals there. Nothing, however, could they see, nothing more valuable than a curious sea shrub, which was growing beneath the water, in a crevice of the reef of rocks. It flaunted to and fro with the swell and reflux of the waves, and looked as bright and beautiful as if its leaves were gold.
“We won’t go back empty-handed,” cried an English sailor; and then he spoke to one of the Indian divers. “Dive down and bring me that pretty sea shrub there. That’s the only treasure we shall find.”
Down plunged the diver, and soon rose dripping from the water, holding the sea shrub in his hand. But he had learned some news at the bottom of the sea.
“There are some ship’s guns,” said he, the moment he had drawn breath, “some great cannon, among the rocks, near where the shrub was growing.”
No sooner had he spoken than the English sailors knew that they had found the very spot where the Spanish galleon had been wrecked, so many years before. The other Indian divers immediately plunged over the boat’s side and swam headlong down, groping among the rocks and sunken cannon. In a few moments one of them rose above the water with a heavy lump of silver in his arms. The single lump was worth more than a thousand dollars. The sailors took it into the boat, and then rowed back as speedily as they could, being in haste to inform Captain Phips of their good luck.
But, confidently as the captain had hoped to find the Spanish wreck, yet, now that it was really found, the news seemed too good to be true. He could not believe it till the sailors showed him the lump of silver.
“Thanks be to God!” then cries Captain Phips “We shall every man of us make our fortunes!”
Hereupon the captain and all the crew set to work, with iron rakes and great hooks and lines, fishing for gold and silver at the bottom of the sea. Up came the treasure in abundance. Now they beheld a table of solid silver, once the property of an old Spanish grandee. Now they found a sacramental vessel, which had been destined as a gift to some Catholic church. Now they drew up a golden cup, fit for the King of Spain to drink his wine out of. Perhaps the bony hand of its former owner had been grasping the precious cup, and was drawn up along with it. Now their rakes or fishing-lines were loaded with masses of silver bullion. There were also precious stones among the treasure, glittering and sparkling, so that it is a wonder how their radiance could have been concealed.
There is something sad and terrible in the idea of snatching all this wealth from the devouring ocean, which had possessed it for such a length of years. It seems as if men had no right to make themselves rich with it. It ought to have been left with the skeletons of the ancient Spaniards, who had been drowned when the ship was wrecked, and whose bones were now scattered among the gold and silver.
But Captain Phips and his crew were troubled with no such thoughts as these. After a day or two they lighted on another part of the wreck, where they found a great many bags of silver dollars. But nobody could have guessed that these were money-bags. By remaining so long in the salt water, they had become covered over with a crust which had the appearance of stone, so that it was necessary to break them in pieces with hammers and axes. When this was done, a stream of silver dollars gushed out upon the deck of the vessel.
The whole value of the recovered treasure, plate, bullion, precious stones, and all, was estimated at more than two millions of dollars. It was dangerous even to look at such a vast amount of wealth. A sea-captain, who had assisted Phips in the enterprise, utterly lost his reason at the sight of it. He died two years afterwards, still raving about the treasures that lie at the bottom of the sea. It would have been better for this man if he had left the skeletons of the shipwrecked Spaniards in quiet possession of their wealth.
Captain Phips and his men continued to fish up plate, bullion, and dollars, as plentifully as ever, till their provisions grew short. Then, as they could not feed upon gold and silver any more than old King Midas could, they found it necessary to go in search of better sustenance. Phips resolved to return to England. He arrived there in 1687, and was received with great joy by the Duke of Albemarle and other English lords who had fitted out the vessel. Well they might rejoice; for they took by far the greater part of the treasure to themselves.
The captain’s share, however, was enough to make him comfortable for the rest of his days. It also enabled him to fulfil his promise to his wife, by building a “fair brick house” in the Green Lane of Boston. The Duke of Albemarle sent Mrs. Phips a magnificent gold cup, worth at least five thousand dollars. Before Captain Phips left London, King James made him a knight; so that, instead of the obscure ship-carpenter who had formerly dwelt among them, the inhabitants of Boston welcomed him on his return as the rich and famous Sir William Phips.