“Well, if you can’t be a workwoman, be an actress.”
She says nothing.
“You ought to get married,” I say, half in jest.
“There is no one to marry. There’s no reason to, either.”
“You can’t live like this.”
“Without a husband? Much that matters; I could have as many men as I like if I wanted to.”
“That’s ugly, Katya.”
“What is ugly?”
“Why, what you have just said.”
Noticing that I am hurt and wishing to efface the disagreeable impression, Katya says:
“Let us go; come this way.”
She takes me into a very snug little room, and says, pointing to the writing-table:
“Look... I have got that ready for you. You shall work here. Come here every day and bring your work with you. They only hinder you there at home. Will you work here? Will you like to?”
Not to wound her by refusing, I answer that I will work here, and that I like the room very much. Then we both sit down in the snug little room and begin talking.
The warm, snug surroundings and the presence of a sympathetic person does not, as in old days, arouse in me a feeling of pleasure, but an intense impulse to complain and grumble. I feel for some reason that if I lament and complain I shall feel better.
“Things are in a bad way with me, my dear—very bad....”
“What is it?”
“You see how it is, my dear; the best and holiest right of kings is the right of mercy. And I have always felt myself a king, since I have made unlimited use of that right. I have never judged, I have been indulgent, I have readily forgiven every one, right and left. Where others have protested and expressed indignation, I have only advised and persuaded. All my life it has been my endeavour that my society should not be a burden to my family, to my students, to my colleagues, to my servants. And I know that this attitude to people has had a good influence on all who have chanced to come into contact with me. But now I am not a king. Something is happening to me that is only excusable in a slave; day and night my brain is haunted by evil thoughts, and feelings such as I never knew before are brooding in my soul. I am full of hatred, and contempt, and indignation, and loathing, and dread. I have become excessively severe, exacting, irritable, ungracious, suspicious. Even things that in old days would have provoked me only to an unnecessary jest and a good-natured laugh now arouse an oppressive feeling in me. My reasoning, too, has undergone a change: in old days I despised money; now I harbour an evil feeling, not towards money, but towards the rich as though they were to blame: in old days I hated violence and tyranny, but now I hate the men who make use of violence, as though they were alone to blame, and not all of us who do not know how to educate each other. What is the meaning of it? If these new ideas and new feelings have come from a change of convictions, what is that change due to? Can the world have grown worse and I better, or was I blind before and indifferent? If this change is the result of a general decline of physical and intellectual powers—I am ill, you know, and every day I am losing weight—my position is pitiable; it means that my new ideas are morbid and abnormal; I ought to be ashamed of them and think them of no consequence....”
“Illness has nothing to do with it,” Katya interrupts me; “it’s simply that your eyes are opened, that’s all. You have seen what in old days, for some reason, you refused to see. To my thinking, what you ought to do first of all, is to break with your family for good, and go away.”
“You are talking nonsense.”
“You don’t love them; why should you force your feelings? Can you call them a family? Nonentities! If they died today, no one would notice their absence tomorrow.”
Katya despises my wife and Liza as much as they hate her. One can hardly talk at this date of people’s having a right to despise one another. But if one looks at it from Katya’s standpoint and recognizes such a right, one can see she has as much right to despise my wife and Liza as they have to hate her.
“Nonentities,” she goes on. “Have you had dinner today? How was it they did not forget to tell you it was ready? How is it they still remember your existence?”
“Katya,” I say sternly, “I beg you to be silent.”
“You think I enjoy talking about them? I should be glad not to know them at all. Listen, my dear: give it all up and go away. Go abroad. The sooner the better.”
“What nonsense! What about the University?”
“The University, too. What is it to you? There’s no sense in it, anyway. You have been lecturing for thirty years, and where are your pupils? Are many of them celebrated scientific men? Count them up! And to multiply the doctors who exploit ignorance and pile up hundreds of thousands for themselves, there is no need to be a good and talented man. You are not wanted.”
“Good heavens! how harsh you are!” I cry in horror. “How harsh you are! Be quiet or I will go away! I don’t know how to answer the harsh things you say!”
The maid comes in and summons us to tea. At the samovar our conversation, thank God, changes. After having had my grumble out, I have a longing to give way to another weakness of old age, reminiscences. I tell Katya about my past, and to my great astonishment tell her incidents which, till then, I did not suspect of being still preserved in my memory, and she listens to me with tenderness, with pride, holding her breath. I am particularly fond of telling her how I was educated in a seminary and dreamed of going to the University.
“At times I used to walk about our seminary garden...” I would tell her. “If from some faraway tavern the wind floated sounds of a song and the squeaking of an accordion, or a sledge with bells dashed by the garden-fence, it was quite enough to send a rush of happiness, filling not only my heart, but even my stomach, my legs, my arms.... I would listen to the accordion or the bells dying away in the distance and imagine myself a doctor, and paint pictures, one better than another. And here, as you see, my dreams have come true. I have had more than I dared to dream of. For thirty years I have been the favourite professor, I have had splendid comrades, I have enjoyed fame and honour. I have loved, married from passionate love, have had children. In fact, looking back upon it, I see my whole life as a fine composition arranged with talent. Now all that is left to me is not to spoil the end. For that I must die like a man. If death is really a thing to dread, I must meet it as a teacher, a man of science, and a citizen of a Christian country ought to meet it, with courage and untroubled soul. But I am spoiling the end; I am sinking, I fly to you, I beg for help, and you tell me ‘Sink; that is what you ought to do.’”
But here there comes a ring at the front-door. Katya and I recognize it, and say:
“It must be Mihail Fyodorovitch.”
And a minute later my colleague, the philologist Mihail Fyodorovitch, a tall, well-built man of fifty, clean-shaven, with thick grey hair and black eyebrows, walks in. He is a good-natured man and an excellent comrade. He comes of a fortunate and talented old noble family which has played a prominent part in the history of literature and enlightenment. He is himself intelligent, talented, and very highly educated, but has his oddities. To a certain extent we are all odd and all queer fish, but in his oddities there is something exceptional, apt to cause anxiety among his acquaintances. I know a good many people for whom his oddities completely obscure his good qualities.
Coming in to us, he slowly takes off his gloves and says in his velvety bass:
“Good-evening. Are you having tea? That’s just right. It’s diabolically cold.”
Then he sits down to the table, takes a glass, and at once begins talking. What is most characteristic in his manner of talking is the continually jesting tone, a sort of mixture of philosophy and drollery as in Shakespeare’s gravediggers. He is always talking about serious things, but he never speaks seriously. His judgments are always harsh and railing, but, thanks to his soft, even, jesting tone, the harshness and abuse do not jar upon the ear, and one soon grows used to them. Every evening he brings with him five or six anecdotes from the University, and he usually begins with them when he sits down to table.
“Oh, Lord!” he sighs, twitching his black eyebrows ironically. “What comic people there are in the world!”
“Well?” asks Katya.
“As I was coming from my lecture this morning I met that old idiot N. N—— on the stairs.... He was going along as usual, sticking out his chin like a horse, looking for some one to listen to his grumblings at his migraine, at his wife, and his students who won’t attend his lectures. ‘Oh,’ I thought, ‘he has seen me—I am done for now; it is all up....’”
And so on in the same style. Or he will begin like this:
“I was yesterday at our friend Z. Z——‘s public lecture. I wonder how it is our alma mater—don’t speak of it after dark—dare display in public such noodles and patent dullards as that Z. Z—— Why, he is a European fool! Upon my word, you could not find another like him all over Europe! He lectures—can you imagine?—as though he were sucking a sugar-stick—sue, sue, sue;... he is in a nervous funk; he can hardly decipher his own manuscript; his poor little thoughts crawl along like a bishop on a bicycle, and, what’s worse, you can never make out what he is trying to say. The deadly dulness is awful, the very flies expire. It can only be compared with the boredom in the assembly-hall at the yearly meeting when the traditional address is read—damn it!”
And at once an abrupt transition:
“Three years ago—Nikolay Stepanovitch here will remember it—I had to deliver that address. It was hot, stifling, my uniform cut me under the arms—it was deadly! I read for half an hour, for an hour, for an hour and a half, for two hours.... ‘Come,’ I thought; ‘thank God, there are only ten pages left!’ And at the end there were four pages that there was no need to read, and I reckoned to leave them out. ‘So there are only six really,’ I thought; ‘that is, only six pages left to read.’ But, only fancy, I chanced to glance before me, and, sitting in the front row, side by side, were a general with a ribbon on his breast and a bishop. The poor beggars were numb with boredom; they were staring with their eyes wide open to keep awake, and yet they were trying to put on an expression of attention and to pretend that they understood what I was saying and liked it. ‘Well,’ I thought, ‘since you like it you shall have it! I’ll pay you out;’ so I just gave them those four pages too.”
As is usual with ironical people, when he talks nothing in his face smiles but his eyes and eyebrows. At such times there is no trace of hatred or spite in his eyes, but a great deal of humour, and that peculiar fox-like slyness which is only to be noticed in very observant people. Since I am speaking about his eyes, I notice another peculiarity in them. When he takes a glass from Katya, or listens to her speaking, or looks after her as she goes out of the room for a moment, I notice in his eyes something gentle, beseeching, pure....
The maid-servant takes away the samovar and puts on the table a large piece of cheese, some fruit, and a bottle of Crimean champagne—a rather poor wine of which Katya had grown fond in the Crimea. Mihail Fyodorovitch takes two packs of cards off the whatnot and begins to play patience. According to him, some varieties of patience require great concentration and attention, yet while he lays out the cards he does not leave off distracting his attention with talk. Katya watches his cards attentively, and more by gesture than by words helps him in his play. She drinks no more than a couple of wine-glasses of wine the whole evening; I drink four glasses, and the rest of the bottle falls to the share of Mihail Fyodorovitch, who can drink a great deal and never get drunk.
Over our patience we settle various questions, principally of the higher order, and what we care for most of all—that is, science and learning—is more roughly handled than anything.
“Science, thank God, has outlived its day,” says Mihail Fyodorovitch emphatically. “Its song is sung. Yes, indeed. Mankind begins to feel impelled to replace it by something different. It has grown on the soil of superstition, been nourished by superstition, and is now just as much the quintessence of superstition as its defunct granddames, alchemy, metaphysics, and philosophy. And, after all, what has it given to mankind? Why, the difference between the learned Europeans and the Chinese who have no science is trifling, purely external. The Chinese know nothing of science, but what have they lost thereby?”
“Flies know nothing of science, either,” I observe, “but what of that?”
“There is no need to be angry, Nikolay Stepanovitch. I only say this here between ourselves... I am more careful than you think, and I am not going to say this in public—God forbid! The superstition exists in the multitude that the arts and sciences are superior to agriculture, commerce, superior to handicrafts. Our sect is maintained by that superstition, and it is not for you and me to destroy it. God forbid!”
After patience the younger generation comes in for a dressing too.
“Our audiences have degenerated,” sighs Mihail Fyodorovitch. “Not to speak of ideals and all the rest of it, if only they were capable of work and rational thought! In fact, it’s a case of ‘I look with mournful eyes on the young men of today.’”
“Yes; they have degenerated horribly,” Katya agrees. “Tell me, have you had one man of distinction among them for the last five or ten years?”
“I don’t know how it is with the other professors, but I can’t remember any among mine.”
“I have seen in my day many of your students and young scientific men and many actors—well, I have never once been so fortunate as to meet—I won’t say a hero or a man of talent, but even an interesting man. It’s all the same grey mediocrity, puffed up with self-conceit.”
All this talk of degeneration always affects me as though I had accidentally overheard offensive talk about my own daughter. It offends me that these charges are wholesale, and rest on such worn-out commonplaces, on such wordy vapourings as degeneration and absence of ideals, or on references to the splendours of the past. Every accusation, even if it is uttered in ladies’ society, ought to be formulated with all possible definiteness, or it is not an accusation, but idle disparagement, unworthy of decent people.
I am an old man, I have been lecturing for thirty years, but I notice neither degeneration nor lack of ideals, and I don’t find that the present is worse than the past. My porter Nikolay, whose experience of this subject has its value, says that the students of today are neither better nor worse than those of the past.
If I were asked what I don’t like in my pupils of today, I should answer the question, not straight off and not at length, but with sufficient definiteness. I know their failings, and so have no need to resort to vague generalities. I don’t like their smoking, using spirituous beverages, marrying late, and often being so irresponsible and careless that they will let one of their number be starving in their midst while they neglect to pay their subscriptions to the Students’ Aid Society. They don’t know modern languages, and they don’t express themselves correctly in Russian; no longer ago than yesterday my colleague, the professor of hygiene, complained to me that he had to give twice as many lectures, because the students had a very poor knowledge of physics and were utterly ignorant of meteorology. They are readily carried away by the influence of the last new writers, even when they are not first-rate, but they take absolutely no interest in classics such as Shakespeare, Marcus Aurelius, Epictetus, or Pascal, and this inability to distinguish the great from the small betrays their ignorance of practical life more than anything. All difficult questions that have more or less a social character (for instance the migration question) they settle by studying monographs on the subject, but not by way of scientific investigation or experiment, though that method is at their disposal and is more in keeping with their calling. They gladly become ward-surgeons, assistants, demonstrators, external teachers, and are ready to fill such posts until they are forty, though independence, a sense of freedom and personal initiative, are no less necessary in science than, for instance, in art or commerce. I have pupils and listeners, but no successors and helpers, and so I love them and am touched by them, but am not proud of them. And so on, and so on....
Such shortcomings, however numerous they may be, can only give rise to a pessimistic or fault-finding temper in a faint-hearted and timid man. All these failings have a casual, transitory character, and are completely dependent on conditions of life; in some ten years they will have disappeared or given place to other fresh defects, which are all inevitable and will in their turn alarm the faint-hearted. The students’ sins often vex me, but that vexation is nothing in comparison with the joy I have been experiencing now for the last thirty years when I talk to my pupils, lecture to them, watch their relations, and compare them with people not of their circle.
Mihail Fyodorovitch speaks evil of everything. Katya listens, and neither of them notices into what depths the apparently innocent diversion of finding fault with their neighbours is gradually drawing them. They are not conscious how by degrees simple talk passes into malicious mockery and jeering, and how they are both beginning to drop into the habits and methods of slander.
“Killing types one meets with,” says Mihail Fyodorovitch. “I went yesterday to our friend Yegor Petrovitch’s, and there I found a studious gentleman, one of your medicals in his third year, I believe. Such a face!... in the Dobrolubov style, the imprint of profound thought on his brow; we got into talk. ‘Such doings, young man,’ said I. ‘I’ve read,’ said I, ‘that some German—I’ve forgotten his name—has created from the human brain a new kind of alkaloid, idiotine.’ What do you think? He believed it, and there was positively an expression of respect on his face, as though to say, ‘See what we fellows can do!’ And the other day I went to the theatre. I took my seat. In the next row directly in front of me were sitting two men: one of ‘us fellows’ and apparently a law student, the other a shaggy-looking figure, a medical student. The latter was as drunk as a cobbler. He did not look at the stage at all. He was dozing with his nose on his shirt-front. But as soon as an actor begins loudly reciting a monologue, or simply raises his voice, our friend starts, pokes his neighbour in the ribs, and asks, ‘What is he saying? Is it elevating?’ ‘Yes,’ answers one of our fellows. ‘B-r-r-ravo!’ roars the medical student. ‘Elevating! Bravo!’ He had gone to the theatre, you see, the drunken blockhead, not for the sake of art, the play, but for elevation! He wanted noble sentiments.”
Katya listens and laughs. She has a strange laugh; she catches her breath in rhythmically regular gasps, very much as though she were playing the accordion, and nothing in her face is laughing but her nostrils. I grow depressed and don’t know what to say. Beside myself, I fire up, leap up from my seat, and cry:
“Do leave off! Why are you sitting here like two toads, poisoning the air with your breath? Give over!”
And without waiting for them to finish their gossip I prepare to go home. And, indeed, it is high time: it is past ten.
“I will stay a little longer,” says Mihail Fyodorovitch. “Will you allow me, Ekaterina Vladimirovna?”
“I will,” answers Katya.
“Bene!In that case have up another little bottle.”
They both accompany me with candles to the hall, and while I put on my fur coat, Mihail Fyodorovitch says:
“You have grown dreadfully thin and older looking, Nikolay Stepanovitch. What’s the matter with you? Are you ill?”
“Yes; I am not very well.”
“And you are not doing anything for it...” Katya puts in grimly.
“Why don’t you? You can’t go on like that! God helps those who help themselves, my dear fellow. Remember me to your wife and daughter, and make my apologies for not having been to see them. In a day or two, before I go abroad, I shall come to say good-bye. I shall be sure to. I am going away next week.”
I come away from Katya, irritated and alarmed by what has been said about my being ill, and dissatisfied with myself. I ask myself whether I really ought not to consult one of my colleagues. And at once I imagine how my colleague, after listening to me, would walk away to the window without speaking, would think a moment, then would turn round to me and, trying to prevent my reading the truth in his face, would say in a careless tone: “So far I see nothing serious, but at the same time,collega, I advise you to lay aside your work....” And that would deprive me of my last hope.
Who is without hope? Now that I am diagnosing my illness and prescribing for myself, from time to time I hope that I am deceived by my own illness, that I am mistaken in regard to the albumen and the sugar I find, and in regard to my heart, and in regard to the swellings I have twice noticed in the mornings; when with the fervour of the hypochondriac I look through the textbooks of therapeutics and take a different medicine every day, I keep fancying that I shall hit upon something comforting. All that is petty.
Whether the sky is covered with clouds or the moon and the stars are shining, I turn my eyes towards it every evening and think that death is taking me soon. One would think that my thoughts at such times ought to be deep as the sky, brilliant, striking.... But no! I think about myself, about my wife, about Liza, Gnekker, the students, people in general; my thoughts are evil, petty, I am insincere with myself, and at such times my theory of life may be expressed in the words the celebrated Araktcheev said in one of his intimate letters: “Nothing good can exist in the world without evil, and there is more evil than good.” That is, everything is disgusting; there is nothing to live for, and the sixty-two years I have already lived must be reckoned as wasted. I catch myself in these thoughts, and try to persuade myself that they are accidental, temporary, and not deeply rooted in me, but at once I think:
“If so, what drives me every evening to those two toads?”
And I vow to myself that I will never go to Katya’s again, though I know I shall go next evening.
Ringing the bell at the door and going upstairs, I feel that I have no family now and no desire to bring it back again. It is clear that the new Araktcheev thoughts are not casual, temporary visitors, but have possession of my whole being. With my conscience ill at ease, dejected, languid, hardly able to move my limbs, feeling as though tons were added to my weight, I get into bed and quickly drop asleep.
And then—insomnia!
IV
Summer comes on and life is changed.
One fine morning Liza comes in to me and says in a jesting tone:
“Come, your Excellency! We are ready.”
My Excellency is conducted into the street, and seated in a cab. As I go along, having nothing to do, I read the signboards from right to left. The word “Traktir” reads “Ritkart”; that would just suit some baron’s family: Baroness Ritkart. Farther on I drive through fields, by the graveyard, which makes absolutely no impression on me, though I shall soon lie in it; then I drive by forests and again by fields. There is nothing of interest. After two hours of driving, my Excellency is conducted into the lower storey of a summer villa and installed in a small, very cheerful little room with light blue hangings.
At night there is sleeplessness as before, but in the morning I do not put a good face upon it and listen to my wife, but lie in bed. I do not sleep, but lie in the drowsy, half-conscious condition in which you know you are not asleep, but dreaming. At midday I get up and from habit sit down at my table, but I do not work now; I amuse myself with French books in yellow covers, sent me by Katya. Of course, it would be more patriotic to read Russian authors, but I must confess I cherish no particular liking for them. With the exception of two or three of the older writers, all our literature of today strikes me as not being literature, but a special sort of home industry, which exists simply in order to be encouraged, though people do not readily make use of its products. The very best of these home products cannot be called remarkable and cannot be sincerely praised without qualification. I must say the same of all the literary novelties I have read during the last ten or fifteen years; not one of them is remarkable, and not one of them can be praised without a “but.” Cleverness, a good tone, but no talent; talent, a good tone, but no cleverness; or talent, cleverness, but not a good tone.
I don’t say the French books have talent, cleverness, and a good tone. They don’t satisfy me, either. But they are not so tedious as the Russian, and it is not unusual to find in them the chief element of artistic creation—the feeling of personal freedom which is lacking in the Russian authors. I don’t remember one new book in which the author does not try from the first page to entangle himself in all sorts of conditions and contracts with his conscience. One is afraid to speak of the naked body; another ties himself up hand and foot in psychological analysis; a third must have a “warm attitude to man”; a fourth purposely scrawls whole descriptions of nature that he may not be suspected of writing with a purpose.... One is bent upon being middle-class in his work, another must be a nobleman, and so on. There is intentionalness, circumspection, and self-will, but they have neither the independence nor the manliness to write as they like, and therefore there is no creativeness.
All this applies to what is called belles-lettres.
As for serious treatises in Russian on sociology, for instance, on art, and so on, I do not read them simply from timidity. In my childhood and early youth I had for some reason a terror of doorkeepers and attendants at the theatre, and that terror has remained with me to this day. I am afraid of them even now. It is said that we are only afraid of what we do not understand. And, indeed, it is very difficult to understand why doorkeepers and theatre attendants are so dignified, haughty, and majestically rude. I feel exactly the same terror when I read serious articles. Their extraordinary dignity, their bantering lordly tone, their familiar manner to foreign authors, their ability to split straws with dignity—all that is beyond my understanding; it is intimidating and utterly unlike the quiet, gentlemanly tone to which I am accustomed when I read the works of our medical and scientific writers. It oppresses me to read not only the articles written by serious Russians, but even works translated or edited by them. The pretentious, edifying tone of the preface; the redundancy of remarks made by the translator, which prevent me from concentrating my attention; the question marks and “sic” in parenthesis scattered all over the book or article by the liberal translator, are to my mind an outrage on the author and on my independence as a reader.
Once I was summoned as an expert to a circuit court; in an interval one of my fellow-experts drew my attention to the rudeness of the public prosecutor to the defendants, among whom there were two ladies of good education. I believe I did not exaggerate at all when I told him that the prosecutor’s manner was no ruder than that of the authors of serious articles to one another. Their manners are, indeed, so rude that I cannot speak of them without distaste. They treat one another and the writers they criticize either with superfluous respect, at the sacrifice of their own dignity, or, on the contrary, with far more ruthlessness than I have shown in my notes and my thoughts in regard to my future son-in-law Gnekker. Accusations of irrationality, of evil intentions, and, indeed, of every sort of crime, form an habitual ornament of serious articles. And that, as young medical men are fond of saying in their monographs, is theultima ratio!Such ways must infallibly have an effect on the morals of the younger generation of writers, and so I am not at all surprised that in the new works with which our literature has been enriched during the last ten or fifteen years the heroes drink too much vodka and the heroines are not over-chaste.
I read French books, and I look out of the window which is open; I can see the spikes of my garden-fence, two or three scraggy trees, and beyond the fence the road, the fields, and beyond them a broad stretch of pine-wood. Often I admire a boy and girl, both flaxen-headed and ragged, who clamber on the fence and laugh at my baldness. In their shining little eyes I read, “Go up, go up, thou baldhead!” They are almost the only people who care nothing for my celebrity or my rank.
Visitors do not come to me every day now. I will only mention the visits of Nikolay and Pyotr Ignatyevitch. Nikolay usually comes to me on holidays, with some pretext of business, though really to see me. He arrives very much exhilarated, a thing which never occurs to him in the winter.
“What have you to tell me?” I ask, going out to him in the hall.
“Your Excellency!” he says, pressing his hand to his heart and looking at me with the ecstasy of a lover—“your Excellency! God be my witness! Strike me dead on the spot!Gaudeamus egitur juventus!”
And he greedily kisses me on the shoulder, on the sleeve, and on the buttons.
“Is everything going well?” I ask him.
“Your Excellency! So help me God!...”
He persists in grovelling before me for no sort of reason, and soon bores me, so I send him away to the kitchen, where they give him dinner.
Pyotr Ignatyevitch comes to see me on holidays, too, with the special object of seeing me and sharing his thoughts with me. He usually sits down near my table, modest, neat, and reasonable, and does not venture to cross his legs or put his elbows on the table. All the time, in a soft, even, little voice, in rounded bookish phrases, he tells me various, to his mind, very interesting and piquant items of news which he has read in the magazines and journals. They are all alike and may be reduced to this type: “A Frenchman has made a discovery; some one else, a German, has denounced him, proving that the discovery was made in 1870 by some American; while a third person, also a German, trumps them both by proving they both had made fools of themselves, mistaking bubbles of air for dark pigment under the microscope.” Even when he wants to amuse me, Pyotr Ignatyevitch tells me things in the same lengthy, circumstantial manner as though he were defending a thesis, enumerating in detail the literary sources from which he is deriving his narrative, doing his utmost to be accurate as to the date and number of the journals and the name of every one concerned, invariably mentioning it in full—Jean Jacques Petit, never simply Petit. Sometimes he stays to dinner with us, and then during the whole of dinner-time he goes on telling me the same sort of piquant anecdotes, reducing every one at table to a state of dejected boredom. If Gnekker and Liza begin talking before him of fugues and counterpoint, Brahms and Bach, he drops his eyes modestly, and is overcome with embarrassment; he is ashamed that such trivial subjects should be discussed before such serious people as him and me.
In my present state of mind five minutes of him is enough to sicken me as though I had been seeing and hearing him for an eternity. I hate the poor fellow. His soft, smooth voice and bookish language exhaust me, and his stories stupefy me.... He cherishes the best of feelings for me, and talks to me simply in order to give me pleasure, and I repay him by looking at him as though I wanted to hypnotize him, and think, “Go, go, go!...” But he is not amenable to thought-suggestion, and sits on and on and on....
While he is with me I can never shake off the thought, “It’s possible when I die he will be appointed to succeed me,” and my poor lecture-hall presents itself to me as an oasis in which the spring is died up; and I am ungracious, silent, and surly with Pyotr Ignatyevitch, as though he were to blame for such thoughts, and not I myself. When he begins, as usual, praising up the German savants, instead of making fun of him good-humouredly, as I used to do, I mutter sullenly:
“Asses, your Germans!...”
That is like the late Professor Nikita Krylov, who once, when he was bathing with Pirogov at Revel and vexed at the water’s being very cold, burst out with, “Scoundrels, these Germans!” I behave badly with Pyotr Ignatyevitch, and only when he is going away, and from the window I catch a glimpse of his grey hat behind the garden-fence, I want to call out and say, “Forgive me, my dear fellow!”
Dinner is even drearier than in the winter. Gnekker, whom now I hate and despise, dines with us almost every day. I used to endure his presence in silence, now I aim biting remarks at him which make my wife and daughter blush. Carried away by evil feeling, I often say things that are simply stupid, and I don’t know why I say them. So on one occasion it happened that I stared a long time at Gnekker, and,a proposof nothing, I fired off:
“An eagle may perchance swoop down below a cock,But never will the fowl soar upwards to the clouds...”
And the most vexatious thing is that the fowl Gnekker shows himself much cleverer than the eagle professor. Knowing that my wife and daughter are on his side, he takes up the line of meeting my gibes with condescending silence, as though to say:
“The old chap is in his dotage; what’s the use of talking to him?”
Or he makes fun of me good-naturedly. It is wonderful how petty a man may become! I am capable of dreaming all dinner-time of how Gnekker will turn out to be an adventurer, how my wife and Liza will come to see their mistake, and how I will taunt them—and such absurd thoughts at the time when I am standing with one foot in the grave!
There are now, too, misunderstandings of which in the old days I had no idea except from hearsay. Though I am ashamed of it, I will describe one that occurred the other day after dinner.
I was sitting in my room smoking a pipe; my wife came in as usual, sat down, and began saying what a good thing it would be for me to go to Harkov now while it is warm and I have free time, and there find out what sort of person our Gnekker is.
“Very good; I will go,” I assented.
My wife, pleased with me, got up and was going to the door, but turned back and said:
“By the way, I have another favour to ask of you. I know you will be angry, but it is my duty to warn you.... Forgive my saying it, Nikolay Stepanovitch, but all our neighbours and acquaintances have begun talking about your being so often at Katya’s. She is clever and well-educated; I don’t deny that her company may be agreeable; but at your age and with your social position it seems strange that you should find pleasure in her society.... Besides, she has such a reputation that...”
All the blood suddenly rushed to my brain, my eyes flashed fire, I leaped up and, clutching at my head and stamping my feet, shouted in a voice unlike my own:
“Let me alone! let me alone! let me alone!”
Probably my face was terrible, my voice was strange, for my wife suddenly turned pale and began shrieking aloud in a despairing voice that was utterly unlike her own. Liza, Gnekker, then Yegor, came running in at our shouts....
“Let me alone!” I cried; “let me alone! Go away!”
My legs turned numb as though they had ceased to exist; I felt myself falling into someone’s arms; for a little while I still heard weeping, then sank into a swoon which lasted two or three hours.
Now about Katya; she comes to see me every day towards evening, and of course neither the neighbours nor our acquaintances can avoid noticing it. She comes in for a minute and carries me off for a drive with her. She has her own horse and a new chaise bought this summer. Altogether she lives in an expensive style; she has taken a big detached villa with a large garden, and has taken all her town retinue with her—two maids, a coachman... I often ask her:
“Katya, what will you live on when you have spent your father’s money?”
“Then we shall see,” she answers.
“That money, my dear, deserves to be treated more seriously. It was earned by a good man, by honest labour.”
“You have told me that already. I know it.”
At first we drive through the open country, then through the pine-wood which is visible from my window. Nature seems to me as beautiful as it always has been, though some evil spirit whispers to me that these pines and fir trees, birds, and white clouds on the sky, will not notice my absence when in three or four months I am dead. Katya loves driving, and she is pleased that it is fine weather and that I am sitting beside her. She is in good spirits and does not say harsh things.
“You are a very good man, Nikolay Stepanovitch,” she says. “You are a rare specimen, and there isn’t an actor who would understand how to play you. Me or Mihail Fyodorovitch, for instance, any poor actor could do, but not you. And I envy you, I envy you horribly! Do you know what I stand for? What?”
She ponders for a minute, and then asks me:
“Nikolay Stepanovitch, I am a negative phenomenon! Yes?”
“Yes,” I answer.
“H’m! what am I to do?”
What answer was I to make her? It is easy to say “work,” or “give your possessions to the poor,” or “know yourself,” and because it is so easy to say that, I don’t know what to answer.
My colleagues when they teach therapeutics advise “the individual study of each separate case.” One has but to obey this advice to gain the conviction that the methods recommended in the textbooks as the best and as providing a safe basis for treatment turn out to be quite unsuitable in individual cases. It is just the same in moral ailments.
But I must make some answer, and I say:
“You have too much free time, my dear; you absolutely must take up some occupation. After all, why shouldn’t you be an actress again if it is your vocation?”
“I cannot!”
“Your tone and manner suggest that you are a victim. I don’t like that, my dear; it is your own fault. Remember, you began with falling out with people and methods, but you have done nothing to make either better. You did not struggle with evil, but were cast down by it, and you are not the victim of the struggle, but of your own impotence. Well, of course you were young and inexperienced then; now it may all be different. Yes, really, go on the stage. You will work, you will serve a sacred art.”
“Don’t pretend, Nikolay Stepanovitch,” Katya interrupts me. “Let us make a compact once for all; we will talk about actors, actresses, and authors, but we will let art alone. You are a splendid and rare person, but you don’t know enough about art sincerely to think it sacred. You have no instinct or feeling for art. You have been hard at work all your life, and have not had time to acquire that feeling. Altogether... I don’t like talk about art,” she goes on nervously. “I don’t like it! And, my goodness, how they have vulgarized it!”
“Who has vulgarized it?”
“They have vulgarized it by drunkenness, the newspapers by their familiar attitude, clever people by philosophy.”
“Philosophy has nothing to do with it.”
“Yes, it has. If any one philosophizes about it, it shows he does not understand it.”
To avoid bitterness I hasten to change the subject, and then sit a long time silent. Only when we are driving out of the wood and turning towards Katya’s villa I go back to my former question, and say:
“You have still not answered me, why you don’t want to go on the stage.”
“Nikolay Stepanovitch, this is cruel!” she cries, and suddenly flushes all over. “You want me to tell you the truth aloud? Very well, if... if you like it! I have no talent! No talent and... and a great deal of vanity! So there!”
After making this confession she turns her face away from me, and to hide the trembling of her hands tugs violently at the reins.
As we are driving towards her villa we see Mihail Fyodorovitch walking near the gate, impatiently awaiting us.
“That Mihail Fyodorovitch again!” says Katya with vexation. “Do rid me of him, please! I am sick and tired of him... bother him!”
Mihail Fyodorovitch ought to have gone abroad long ago, but he puts off going from week to week. Of late there have been certain changes in him. He looks, as it were, sunken, has taken to drinking until he is tipsy, a thing which never used to happen to him, and his black eyebrows are beginning to turn grey. When our chaise stops at the gate he does not conceal his joy and his impatience. He fussily helps me and Katya out, hurriedly asks questions, laughs, rubs his hands, and that gentle, imploring, pure expression, which I used to notice only in his eyes, is now suffused all over his face. He is glad and at the same time he is ashamed of his gladness, ashamed of his habit of spending every evening with Katya. And he thinks it necessary to explain his visit by some obvious absurdity such as: “I was driving by, and I thought I would just look in for a minute.”
We all three go indoors; first we drink tea, then the familiar packs of cards, the big piece of cheese, the fruit, and the bottle of Crimean champagne are put upon the table. The subjects of our conversation are not new; they are just the same as in the winter. We fall foul of the University, the students, and literature and the theatre; the air grows thick and stifling with evil speaking, and poisoned by the breath, not of two toads as in the winter, but of three. Besides the velvety baritone laugh and the giggle like the gasp of a concertina, the maid who waits upon us hears an unpleasant cracked “He, he!” like the chuckle of a general in a vaudeville.
V
There are terrible nights with thunder, lightning, rain, and wind, such as are called among the people “sparrow nights.” There has been one such night in my personal life.
I woke up after midnight and leaped suddenly out of bed. It seemed to me for some reason that I was just immediately going to die. Why did it seem so? I had no sensation in my body that suggested my immediate death, but my soul was oppressed with terror, as though I had suddenly seen a vast menacing glow of fire.
I rapidly struck a light, drank some water straight out of the decanter, then hurried to the open window. The weather outside was magnificent. There was a smell of hay and some other very sweet scent. I could see the spikes of the fence, the gaunt, drowsy trees by the window, the road, the dark streak of woodland, there was a serene, very bright moon in the sky and not a single cloud, perfect stillness, not one leaf stirring. I felt that everything was looking at me and waiting for me to die....
It was uncanny. I closed the window and ran to my bed. I felt for my pulse, and not finding it in my wrist, tried to find it in my temple, then in my chin, and again in my wrist, and everything I touched was cold and clammy with sweat. My breathing came more and more rapidly, my body was shivering, all my inside was in commotion; I had a sensation on my face and on my bald head as though they were covered with spiders’ webs.
What should I do? Call my family? No; it would be no use. I could not imagine what my wife and Liza would do when they came in to me.
I hid my head under the pillow, closed my eyes, and waited and waited.... My spine was cold; it seemed to be drawn inwards, and I felt as though death were coming upon me stealthily from behind.
“Kee-vee! kee-vee!” I heard a sudden shriek in the night’s stillness, and did not know where it was—in my breast or in the street—“Kee-vee! kee-vee!”
“My God, how terrible!” I would have drunk some more water, but by then it was fearful to open my eyes and I was afraid to raise my head. I was possessed by unaccountable animal terror, and I cannot understand why I was so frightened: was it that I wanted to live, or that some new unknown pain was in store for me?
Upstairs, overhead, some one moaned or laughed. I listened. Soon afterwards there was a sound of footsteps on the stairs. Some one came hurriedly down, then went up again. A minute later there was a sound of steps downstairs again; some one stopped near my door and listened.
“Who is there?” I cried.
The door opened. I boldly opened my eyes, and saw my wife. Her face was pale and her eyes were tear-stained.
“You are not asleep, Nikolay Stepanovitch?” she asked.
“What is it?”
“For God’s sake, go up and have a look at Liza; there is something the matter with her....”
“Very good, with pleasure,” I muttered, greatly relieved at not being alone. “Very good, this minute....”
I followed my wife, heard what she said to me, and was too agitated to understand a word. Patches of light from her candle danced about the stairs, our long shadows trembled. My feet caught in the skirts of my dressing-gown; I gasped for breath, and felt as though something were pursuing me and trying to catch me from behind.
“I shall die on the spot, here on the staircase,” I thought. “On the spot....” But we passed the staircase, the dark corridor with the Italian windows, and went into Liza’s room. She was sitting on the bed in her nightdress, with her bare feet hanging down, and she was moaning.
“Oh, my God! Oh, my God!” she was muttering, screwing up her eyes at our candle. “I can’t bear it.”
“Liza, my child,” I said, “what is it?”
Seeing me, she began crying out, and flung herself on my neck.
“My kind papa!...” she sobbed—“my dear, good papa... my darling, my pet, I don’t know what is the matter with me.... I am miserable!”
She hugged me, kissed me, and babbled fond words I used to hear from her when she was a child.
“Calm yourself, my child. God be with you,” I said. “There is no need to cry. I am miserable, too.”
I tried to tuck her in; my wife gave her water, and we awkwardly stumbled by her bedside; my shoulder jostled against her shoulder, and meanwhile I was thinking how we used to give our children their bath together.
“Help her! help her!” my wife implored me. “Do something!”
What could I do? I could do nothing. There was some load on the girl’s heart; but I did not understand, I knew nothing about it, and could only mutter:
“It’s nothing, it’s nothing; it will pass. Sleep, sleep!”
To make things worse, there was a sudden sound of dogs howling, at first subdued and uncertain, then loud, two dogs howling together. I had never attached significance to such omens as the howling of dogs or the shrieking of owls, but on that occasion it sent a pang to my heart, and I hastened to explain the howl to myself.
“It’s nonsense,” I thought, “the influence of one organism on another. The intensely strained condition of my nerves has infected my wife, Liza, the dog—that is all.... Such infection explains presentiments, forebodings....”
When a little later I went back to my room to write a prescription for Liza, I no longer thought I should die at once, but only had such a weight, such a feeling of oppression in my soul that I felt actually sorry that I had not died on the spot. For a long time I stood motionless in the middle of the room, pondering what to prescribe for Liza. But the moans overhead ceased, and I decided to prescribe nothing, and yet I went on standing there....
There was a deathlike stillness, such a stillness, as some author has expressed it, “it rang in one’s ears.” Time passed slowly; the streaks of moonlight on the window-sill did not shift their position, but seemed as though frozen.... It was still some time before dawn.
But the gate in the fence creaked, some one stole in and, breaking a twig from one of those scraggy trees, cautiously tapped on the window with it.
“Nikolay Stepanovitch,” I heard a whisper. “Nikolay Stepanovitch.”
I opened the window, and fancied I was dreaming: under the window, huddled against the wall, stood a woman in a black dress, with the moonlight bright upon her, looking at me with great eyes. Her face was pale, stern, and weird-looking in the moonlight, like marble, her chin was quivering.
“It is I,” she said—“I... Katya.”
In the moonlight all women’s eyes look big and black, all people look taller and paler, and that was probably why I had not recognized her for the first minute.
“What is it?”
“Forgive me!” she said. “I suddenly felt unbearably miserable... I couldn’t stand it, so came here. There was a light in your window and... and I ventured to knock.... I beg your pardon. Ah! if you knew how miserable I am! What are you doing just now?”
“Nothing.... I can’t sleep.”
“I had a feeling that there was something wrong, but that is nonsense.”
Her brows were lifted, her eyes shone with tears, and her whole face was lighted up with the familiar look of trustfulness which I had not seen for so long.
“Nikolay Stepanovitch,” she said imploringly, stretching out both hands to me, “my precious friend, I beg you, I implore you.... If you don’t despise my affection and respect for you, consent to what I ask of you.”
“What is it?”
“Take my money from me!”
“Come! what an idea! What do I want with your money?”
“You’ll go away somewhere for your health.... You ought to go for your health. Will you take it? Yes? Nikolay Stepanovitch darling, yes?”
She looked greedily into my face and repeated: “Yes, you will take it?”
“No, my dear, I won’t take it,” I said. “Thank you.”
She turned her back upon me and bowed her head. Probably I refused her in a tone which made further conversation about money impossible.
“Go home to bed,” I said. “We will see each other tomorrow.”
“So you don’t consider me your friend?” she asked dejectedly.
“I don’t say that. But your money would be no use to me now.”
“I beg your pardon...” she said, dropping her voice a whole octave. “I understand you... to be indebted to a person like me... a retired actress.... But, good-bye....”
And she went away so quickly that I had not time even to say good-bye.
VI
I am in Harkov.
As it would be useless to contend against my present mood and, indeed, beyond my power, I have made up my mind that the last days of my life shall at least be irreproachable externally. If I am unjust in regard to my wife and daughter, which I fully recognize, I will try and do as she wishes; since she wants me to go to Harkov, I go to Harkov. Besides, I have become of late so indifferent to everything that it is really all the same to me where I go, to Harkov, or to Paris, or to Berditchev.
I arrived here at midday, and have put up at the hotel not far from the cathedral. The train was jolting, there were draughts, and now I am sitting on my bed, holding my head and expecting tic douloureux. I ought to have gone today to see some professors of my acquaintance, but I have neither strength nor inclination.
The old corridor attendant comes in and asks whether I have brought my bed-linen. I detain him for five minutes, and put several questions to him about Gnekker, on whose account I have come here. The attendant turns out to be a native of Harkov; he knows the town like the fingers of his hand, but does not remember any household of the surname of Gnekker. I question him about the estate—the same answer.
The clock in the corridor strikes one, then two, then three.... These last months in which I am waiting for death seem much longer than the whole of my life. And I have never before been so ready to resign myself to the slowness of time as now. In the old days, when one sat in the station and waited for a train, or presided in an examination-room, a quarter of an hour would seem an eternity. Now I can sit all night on my bed without moving, and quite unconcernedly reflect that tomorrow will be followed by another night as long and colourless, and the day after tomorrow.
In the corridor it strikes five, six, seven.... It grows dark.
There is a dull pain in my cheek, the tic beginning. To occupy myself with thoughts, I go back to my old point of view, when I was not so indifferent, and ask myself why I, a distinguished man, a privy councillor, am sitting in this little hotel room, on this bed with the unfamiliar grey quilt. Why am I looking at that cheap tin washing-stand and listening to the whirr of the wretched clock in the corridor? Is all this in keeping with my fame and my lofty position? And I answer these questions with a jeer. I am amused by the naivete with which I used in my youth to exaggerate the value of renown and of the exceptional position which celebrities are supposed to enjoy. I am famous, my name is pronounced with reverence, my portrait has been both in theNivaand in theIllustrated News of the World; I have read my biography even in a German magazine. And what of all that? Here I am sitting utterly alone in a strange town, on a strange bed, rubbing my aching cheek with my hand.... Domestic worries, the hard-heartedness of creditors, the rudeness of the railway servants, the inconveniences of the passport system, the expensive and unwholesome food in the refreshment-rooms, the general rudeness and coarseness in social intercourse—all this, and a great deal more which would take too long to reckon up, affects me as much as any working man who is famous only in his alley. In what way, does my exceptional position find expression? Admitting that I am celebrated a thousand times over, that I am a hero of whom my country is proud. They publish bulletins of my illness in every paper, letters of sympathy come to me by post from my colleagues, my pupils, the general public; but all that does not prevent me from dying in a strange bed, in misery, in utter loneliness. Of course, no one is to blame for that; but I in my foolishness dislike my popularity. I feel as though it had cheated me.
At ten o’clock I fall asleep, and in spite of the tic I sleep soundly, and should have gone on sleeping if I had not been awakened. Soon after one came a sudden knock at the door.
“Who is there?”
“A telegram.”
“You might have waited till tomorrow,” I say angrily, taking the telegram from the attendant. “Now I shall not get to sleep again.”
“I am sorry. Your light was burning, so I thought you were not asleep.”
I tear open the telegram and look first at the signature. From my wife.
“What does she want?”
“Gnekker was secretly married to Liza yesterday. Return.”
I read the telegram, and my dismay does not last long. I am dismayed, not by what Liza and Gnekker have done, but by the indifference with which I hear of their marriage. They say philosophers and the truly wise are indifferent. It is false: indifference is the paralysis of the soul; it is premature death.
I go to bed again, and begin trying to think of something to occupy my mind. What am I to think about? I feel as though everything had been thought over already and there is nothing which could hold my attention now.
When daylight comes I sit up in bed with my arms round my knees, and to pass the time I try to know myself. “Know thyself” is excellent and useful advice; it is only a pity that the ancients never thought to indicate the means of following this precept.
When I have wanted to understand somebody or myself I have considered, not the actions, in which everything is relative, but the desires.
“Tell me what you want, and I will tell you what manner of man you are.”
And now I examine myself: what do I want?
I want our wives, our children, our friends, our pupils, to love in us, not our fame, not the brand and not the label, but to love us as ordinary men. Anything else? I should like to have had helpers and successors. Anything else? I should like to wake up in a hundred years’ time and to have just a peep out of one eye at what is happening in science. I should have liked to have lived another ten years... What further? Why, nothing further. I think and think, and can think of nothing more. And however much I might think, and however far my thoughts might travel, it is clear to me that there is nothing vital, nothing of great importance in my desires. In my passion for science, in my desire to live, in this sitting on a strange bed, and in this striving to know myself—in all the thoughts, feelings, and ideas I form about everything, there is no common bond to connect it all into one whole. Every feeling and every thought exists apart in me; and in all my criticisms of science, the theatre, literature, my pupils, and in all the pictures my imagination draws, even the most skilful analyst could not find what is called a general idea, or the god of a living man.
And if there is not that, then there is nothing.
In a state so poverty-stricken, a serious ailment, the fear of death, the influences of circumstance and men were enough to turn upside down and scatter in fragments all which I had once looked upon as my theory of life, and in which I had seen the meaning and joy of my existence. So there is nothing surprising in the fact that I have over-shadowed the last months of my life with thoughts and feelings only worthy of a slave and barbarian, and that now I am indifferent and take no heed of the dawn. When a man has not in him what is loftier and mightier than all external impressions a bad cold is really enough to upset his equilibrium and make him begin to see an owl in every bird, to hear a dog howling in every sound. And all his pessimism or optimism with his thoughts great and small have at such times significance as symptoms and nothing more.
I am vanquished. If it is so, it is useless to think, it is useless to talk. I will sit and wait in silence for what is to come.
In the morning the corridor attendant brings me tea and a copy of the local newspaper. Mechanically I read the advertisements on the first page, the leading article, the extracts from the newspapers and journals, the chronicle of events.... In the latter I find, among other things, the following paragraph: “Our distinguished savant, Professor Nikolay Stepanovitch So-and-so, arrived yesterday in Harkov, and is staying in the So-and-so Hotel.”
Apparently, illustrious names are created to live on their own account, apart from those that bear them. Now my name is promenading tranquilly about Harkov; in another three months, printed in gold letters on my monument, it will shine bright as the sun itself, while I shall be already under the moss.
A light tap at the door. Somebody wants me.
“Who is there? Come in.”
The door opens, and I step back surprised and hurriedly wrap my dressing-gown round me. Before me stands Katya.
“How do you do?” she says, breathless with running upstairs. “You didn’t expect me? I have come here, too.... I have come, too!”
She sits down and goes on, hesitating and not looking at me.
“Why don’t you speak to me? I have come, too... today.... I found out that you were in this hotel, and have come to you.”
“Very glad to see you,” I say, shrugging my shoulders, “but I am surprised. You seem to have dropped from the skies. What have you come for?”
“Oh... I’ve simply come.”
Silence. Suddenly she jumps up impulsively and comes to me.
“Nikolay Stepanovitch,” she says, turning pale and pressing her hands on her bosom—“Nikolay Stepanovitch, I cannot go on living like this! I cannot! For God’s sake tell me quickly, this minute, what I am to do! Tell me, what am I to do?”
“What can I tell you?” I ask in perplexity. “I can do nothing.”
“Tell me, I beseech you,” she goes on, breathing hard and trembling all over. “I swear that I cannot go on living like this. It’s too much for me!”
She sinks on a chair and begins sobbing. She flings her head back, wrings her hands, taps with her feet; her hat falls off and hangs bobbing on its elastic; her hair is ruffled.
“Help me! help me!” she implores me. “I cannot go on!”
She takes her handkerchief out of her travelling-bag, and with it pulls out several letters, which fall from her lap to the floor. I pick them up, and on one of them I recognize the handwriting of Mihail Fyodorovitch and accidentally read a bit of a word “passionat...”
“There is nothing I can tell you, Katya,” I say.
“Help me!” she sobs, clutching at my hand and kissing it. “You are my father, you know, my only friend! You are clever, educated; you have lived so long; you have been a teacher! Tell me, what am I to do?”
“Upon my word, Katya, I don’t know....”
I am utterly at a loss and confused, touched by her sobs, and hardly able to stand.
“Let us have lunch, Katya,” I say, with a forced smile. “Give over crying.”
And at once I add in a sinking voice:
“I shall soon be gone, Katya....”
“Only one word, only one word!” she weeps, stretching out her hands to me.
“What am I to do?”
“You are a queer girl, really...” I mutter. “I don’t understand it! So sensible, and all at once crying your eyes out....”
A silence follows. Katya straightens her hair, puts on her hat, then crumples up the letters and stuffs them in her bag—and all this deliberately, in silence. Her face, her bosom, and her gloves are wet with tears, but her expression now is cold and forbidding.... I look at her, and feel ashamed that I am happier than she. The absence of what my philosophic colleagues call a general idea I have detected in myself only just before death, in the decline of my days, while the soul of this poor girl has known and will know no refuge all her life, all her life!
“Let us have lunch, Katya,” I say.
“No, thank you,” she answers coldly. Another minute passes in silence. “I don’t like Harkov,” I say; “it’s so grey here—such a grey town.”