DREAMS

Two peasant constables—one a stubby, black-bearded individual with such exceptionally short legs that if you looked at him from behind it seemed as though his legs began much lower down than in other people; the other, long, thin, and straight as a stick, with a scanty beard of dark reddish colour—were escorting to the district town a tramp who refused to remember his name. The first waddled along, looking from side to side, chewing now a straw, now his own sleeve, slapping himself on the haunches and humming, and altogether had a careless and frivolous air; the other, in spite of his lean face and narrow shoulders, looked solid, grave, and substantial; in the lines and expression of his whole figure he was like the priests among the Old Believers, or the warriors who are painted on old-fashioned ikons. “For his wisdom God had added to his forehead”—that is, he was bald—which increased the resemblance referred to. The first was called Andrey Ptaha, the second Nikandr Sapozhnikov.

The man they were escorting did not in the least correspond with the conception everyone has of a tramp. He was a frail little man, weak and sickly-looking, with small, colourless, and extremely indefinite features. His eyebrows were scanty, his expression mild and submissive; he had scarcely a trace of a moustache, though he was over thirty. He walked along timidly, bent forward, with his hands thrust into his sleeves. The collar of his shabby cloth overcoat, which did not look like a peasant’s, was turned up to the very brim of his cap, so that only his little red nose ventured to peep out into the light of day. He spoke in an ingratiating tenor, continually coughing. It was very, very difficult to believe that he was a tramp concealing his surname. He was more like an unsuccessful priest’s son, stricken by God and reduced to beggary; a clerk discharged for drunkenness; a merchant’s son or nephew who had tried his feeble powers in a theatrical career, and was now going home to play the last act in the parable of the prodigal son; perhaps, judging by the dull patience with which he struggled with the hopeless autumn mud, he might have been a fanatical monk, wandering from one Russian monastery to another, continually seeking “a peaceful life, free from sin,” and not finding it....

The travellers had been a long while on their way, but they seemed to be always on the same small patch of ground. In front of them there stretched thirty feet of muddy black-brown mud, behind them the same, and wherever one looked further, an impenetrable wall of white fog. They went on and on, but the ground remained the same, the wall was no nearer, and the patch on which they walked seemed still the same patch. They got a glimpse of a white, clumsy-looking stone, a small ravine, or a bundle of hay dropped by a passer-by, the brief glimmer of a great muddy puddle, or, suddenly, a shadow with vague outlines would come into view ahead of them; the nearer they got to it the smaller and darker it became; nearer still, and there stood up before the wayfarers a slanting milestone with the number rubbed off, or a wretched birch-tree drenched and bare like a wayside beggar. The birch-tree would whisper something with what remained of its yellow leaves, one leaf would break off and float lazily to the ground.... And then again fog, mud, the brown grass at the edges of the road. On the grass hung dingy, unfriendly tears. They were not the tears of soft joy such as the earth weeps at welcoming the summer sun and parting from it, and such as she gives to drink at dawn to the corncrakes, quails, and graceful, long-beaked crested snipes. The travellers’ feet stuck in the heavy, clinging mud. Every step cost an effort.

Andrey Ptaha was somewhat excited. He kept looking round at the tramp and trying to understand how a live, sober man could fail to remember his name.

“You are an orthodox Christian, aren’t you?” he asked.

“Yes,” the tramp answered mildly.

“H’m... then you’ve been christened?”

“Why, to be sure! I’m not a Turk. I go to church and to the sacrament, and do not eat meat when it is forbidden. And I observe my religious duties punctually....”

“Well, what are you called, then?”

“Call me what you like, good man.”

Ptaha shrugged his shoulders and slapped himself on the haunches in extreme perplexity. The other constable, Nikandr Sapozhnikov, maintained a staid silence. He was not so naive as Ptaha, and apparently knew very well the reasons which might induce an orthodox Christian to conceal his name from other people. His expressive face was cold and stern. He walked apart and did not condescend to idle chatter with his companions, but, as it were, tried to show everyone, even the fog, his sedateness and discretion.

“God knows what to make of you,” Ptaha persisted in addressing the tramp. “Peasant you are not, and gentleman you are not, but some sort of a thing between.... The other day I was washing a sieve in the pond and caught a reptile—see, as long as a finger, with gills and a tail. The first minute I thought it was a fish, then I looked—and, blow it! if it hadn’t paws. It was not a fish, it was a viper, and the deuce only knows what it was.... So that’s like you.... What’s your calling?”

“I am a peasant and of peasant family,” sighed the tramp. “My mamma was a house serf. I don’t look like a peasant, that’s true, for such has been my lot, good man. My mamma was a nurse with the gentry, and had every comfort, and as I was of her flesh and blood, I lived with her in the master’s house. She petted and spoiled me, and did her best to take me out of my humble class and make a gentleman of me. I slept in a bed, every day I ate a real dinner, I wore breeches and shoes like a gentleman’s child. What my mamma ate I was fed on, too; they gave her stuffs as a present, and she dressed me up in them.... We lived well! I ate so many sweets and cakes in my childish years that if they could be sold now it would be enough to buy a good horse. Mamma taught me to read and write, she instilled the fear of God in me from my earliest years, and she so trained me that now I can’t bring myself to utter an unrefined peasant word. And I don’t drink vodka, my lad, and am neat in my dress, and know how to behave with decorum in good society. If she is still living, God give her health; and if she is dead, then, O Lord, give her soul peace in Thy Kingdom, wherein the just are at rest.”

The tramp bared his head with the scanty hair standing up like a brush on it, turned his eyes upward and crossed himself twice.

“Grant her, O Lord, a verdant and peaceful resting-place,” he said in a drawling voice, more like an old woman’s than a man’s. “Teach Thy servant Xenia Thy justifications, O Lord! If it had not been for my beloved mamma I should have been a peasant with no sort of understanding! Now, young man, ask me about anything and I understand it all: the holy Scriptures and profane writings, and every prayer and catechism. I live according to the Scriptures.... I don’t injure anyone, I keep my flesh in purity and continence, I observe the fasts, I eat at fitting times. Another man will take no pleasure in anything but vodka and lewd talk, but when I have time I sit in a corner and read a book. I read and I weep and weep.”

“What do you weep for?”

“They write so pathetically! For some books one gives but a five-kopeck piece, and yet one weeps and sighs exceedingly over it.”

“Is your father dead?” asked Ptaha.

“I don’t know, good man. I don’t know my parent; it is no use concealing it. I judge that I was mamma’s illegitimate son. My mamma lived all her life with the gentry, and did not want to marry a simple peasant....”

“And so she fell into the master’s hands,” laughed Ptaha.

“She did transgress, that’s true. She was pious, God-fearing, but she did not keep her maiden purity. It is a sin, of course, a great sin, there’s no doubt about it, but to make up for it there is, maybe, noble blood in me. Maybe I am only a peasant by class, but in nature a noble gentleman.”

The “noble gentleman” uttered all this in a soft, sugary tenor, wrinkling up his narrow forehead and emitting creaking sounds from his red, frozen little nose. Ptaha listened and looked askance at him in wonder, continually shrugging his shoulders.

After going nearly five miles the constables and the tramp sat down on a mound to rest.

“Even a dog knows his name,” Ptaha muttered. “My name is Andryushka, his is Nikandr; every man has his holy name, and it can’t be forgotten. Nohow.”

“Who has any need to know my name?” sighed the tramp, leaning his cheek on his fist. “And what advantage would it be to me if they did know it? If I were allowed to go where I would—but it would only make things worse. I know the law, Christian brothers. Now I am a tramp who doesn’t remember his name, and it’s the very most if they send me to Eastern Siberia and give me thirty or forty lashes; but if I were to tell them my real name and description they would send me back to hard labour, I know!”

“Why, have you been a convict?”

“I have, dear friend. For four years I went about with my head shaved and fetters on my legs.”

“What for?”

“For murder, my good man! When I was still a boy of eighteen or so, my mamma accidentally poured arsenic instead of soda and acid into my master’s glass. There were boxes of all sorts in the storeroom, numbers of them; it was easy to make a mistake over them.”

The tramp sighed, shook his head, and said:

“She was a pious woman, but, who knows? another man’s soul is a slumbering forest! It may have been an accident, or maybe she could not endure the affront of seeing the master prefer another servant.... Perhaps she put it in on purpose, God knows! I was young then, and did not understand it all... now I remember that our master had taken another mistress and mamma was greatly disturbed. Our trial lasted nearly two years.... Mamma was condemned to penal servitude for twenty years, and I, on account of my youth, only to seven.”

“And why were you sentenced?”

“As an accomplice. I handed the glass to the master. That was always the custom. Mamma prepared the soda and I handed it to him. Only I tell you all this as a Christian, brothers, as I would say it before God. Don’t you tell anybody....”

“Oh, nobody’s going to ask us,” said Ptaha. “So you’ve run away from prison, have you?”

“I have, dear friend. Fourteen of us ran away. Some folks, God bless them! ran away and took me with them. Now you tell me, on your conscience, good man, what reason have I to disclose my name? They will send me back to penal servitude, you know! And I am not fit for penal servitude! I am a refined man in delicate health. I like to sleep and eat in cleanliness. When I pray to God I like to light a little lamp or a candle, and not to have a noise around me. When I bow down to the ground I like the floor not to be dirty or spat upon. And I bow down forty times every morning and evening, praying for mamma.”

The tramp took off his cap and crossed himself.

“And let them send me to Eastern Siberia,” he said; “I am not afraid of that.”

“Surely that’s no better?”

“It is quite a different thing. In penal servitude you are like a crab in a basket: crowding, crushing, jostling, there’s no room to breathe; it’s downright hell—such hell, may the Queen of Heaven keep us from it! You are a robber and treated like a robber—worse than any dog. You can’t sleep, you can’t eat or even say your prayers. But it’s not like that in a settlement. In a settlement I shall be a member of a commune like other people. The authorities are bound by law to give me my share... ye-es! They say the land costs nothing, no more than snow; you can take what you like! They will give me corn land and building land and garden.... I shall plough my fields like other people, sow seed. I shall have cattle and stock of all sorts, bees, sheep, and dogs.... A Siberian cat, that rats and mice may not devour my goods.... I will put up a house, I shall buy ikons.... Please God, I’ll get married, I shall have children....”

The tramp muttered and looked, not at his listeners, but away into the distance. Naive as his dreams were, they were uttered in such a genuine and heartfelt tone that it was difficult not to believe in them. The tramp’s little mouth was screwed up in a smile. His eyes and little nose and his whole face were fixed and blank with blissful anticipation of happiness in the distant future. The constables listened and looked at him gravely, not without sympathy. They, too, believed in his dreams.

“I am not afraid of Siberia,” the tramp went on muttering. “Siberia is just as much Russia and has the same God and Tsar as here. They are just as orthodox Christians as you and I. Only there is more freedom there and people are better off. Everything is better there. Take the rivers there, for instance; they are far better than those here. There’s no end of fish; and all sorts of wild fowl. And my greatest pleasure, brothers, is fishing. Give me no bread to eat, but let me sit with a fishhook. Yes, indeed! I fish with a hook and with a wire line, and set creels, and when the ice comes I catch with a net. I am not strong to draw up the net, so I shall hire a man for five kopecks. And, Lord, what a pleasure it is! You catch an eel-pout or a roach of some sort and are as pleased as though you had met your own brother. And would you believe it, there’s a special art for every fish: you catch one with a live bait, you catch another with a grub, the third with a frog or a grasshopper. One has to understand all that, of course! For example, take the eel-pout. It is not a delicate fish—it will take a perch; and a pike loves a gudgeon, theshilishperlikes a butterfly. If you fish for a roach in a rapid stream there is no greater pleasure. You throw the line of seventy feet without lead, with a butterfly or a beetle, so that the bait floats on the surface; you stand in the water without your trousers and let it go with the current, and tug! the roach pulls at it! Only you have got to be artful that he doesn’t carry off the bait, the damned rascal. As soon as he tugs at your line you must whip it up; it’s no good waiting. It’s wonderful what a lot of fish I’ve caught in my time. When we were running away the other convicts would sleep in the forest; I could not sleep, but I was off to the river. The rivers there are wide and rapid, the banks are steep—awfully! It’s all slumbering forests on the bank. The trees are so tall that if you look to the top it makes you dizzy. Every pine would be worth ten roubles by the prices here.”

In the overwhelming rush of his fancies, of artistic images of the past and sweet presentiments of happiness in the future, the poor wretch sank into silence, merely moving his lips as though whispering to himself. The vacant, blissful smile never left his lips. The constables were silent. They were pondering with bent heads. In the autumn stillness, when the cold, sullen mist that rises from the earth lies like a weight on the heart, when it stands like a prison wall before the eyes, and reminds man of the limitation of his freedom, it is sweet to think of the broad, rapid rivers, with steep banks wild and luxuriant, of the impenetrable forests, of the boundless steppes. Slowly and quietly the fancy pictures how early in the morning, before the flush of dawn has left the sky, a man makes his way along the steep deserted bank like a tiny speck: the ancient, mast-like pines rise up in terraces on both sides of the torrent, gaze sternly at the free man and murmur menacingly; rocks, huge stones, and thorny bushes bar his way, but he is strong in body and bold in spirit, and has no fear of the pine-trees, nor stones, nor of his solitude, nor of the reverberating echo which repeats the sound of every footstep that he takes.

The peasants called up a picture of a free life such as they had never lived; whether they vaguely recalled the images of stories heard long ago or whether notions of a free life had been handed down to them with their flesh and blood from far-off free ancestors, God knows!

The first to break the silence was Nikandr Sapozhnikov, who had not till then let fall a single word. Whether he envied the tramp’s transparent happiness, or whether he felt in his heart that dreams of happiness were out of keeping with the grey fog and the dirty brown mud—anyway, he looked sternly at the tramp and said:

“It’s all very well, to be sure, only you won’t reach those plenteous regions, brother. How could you? Before you’d gone two hundred miles you’d give up your soul to God. Just look what a weakling you are! Here you’ve hardly gone five miles and you can’t get your breath.”

The tramp turned slowly toward Nikandr, and the blissful smile vanished from his face. He looked with a scared and guilty air at the peasant’s staid face, apparently remembered something, and bent his head. A silence followed again.... All three were pondering. The peasants were racking their brains in the effort to grasp in their imagination what can be grasped by none but God—that is, the vast expanse dividing them from the land of freedom. Into the tramp’s mind thronged clear and distinct pictures more terrible than that expanse. Before him rose vividly the picture of the long legal delays and procrastinations, the temporary and permanent prisons, the convict boats, the wearisome stoppages on the way, the frozen winters, illnesses, deaths of companions....

The tramp blinked guiltily, wiped the tiny drops of sweat from his forehead with his sleeve, drew a deep breath as though he had just leapt out of a very hot bath, then wiped his forehead with the other sleeve and looked round fearfully.

“That’s true; you won’t get there!” Ptaha agreed. “You are not much of a walker! Look at you—nothing but skin and bone! You’ll die, brother!”

“Of course he’ll die! What could he do?” said Nikandr. “He’s fit for the hospital now.... For sure!”

The man who had forgotten his name looked at the stern, unconcerned faces of his sinister companions, and without taking off his cap, hurriedly crossed himself, staring with wide-open eyes.... He trembled, his head shook, and he began twitching all over, like a caterpillar when it is stepped upon....

“Well, it’s time to go,” said Nikandr, getting up; “we’ve had a rest.”

A minute later they were stepping along the muddy road. The tramp was more bent than ever, and he thrust his hands further up his sleeves. Ptaha was silent.

MELITON SHISHKIN, a bailiff from the Dementyev farm, exhausted by the sultry heat of the fir-wood and covered with spiders’ webs and pine-needles, made his way with his gun to the edge of the wood. His Damka—a mongrel between a yard dog and a setter—an extremely thin bitch heavy with young, trailed after her master with her wet tail between her legs, doing all she could to avoid pricking her nose. It was a dull, overcast morning. Big drops dripped from the bracken and from the trees that were wrapped in a light mist; there was a pungent smell of decay from the dampness of the wood.

There were birch-trees ahead of him where the wood ended, and between their stems and branches he could see the misty distance. Beyond the birch-trees someone was playing on a shepherd’s rustic pipe. The player produced no more than five or six notes, dragged them out languidly with no attempt at forming a tune, and yet there was something harsh and extremely dreary in the sound of the piping.

As the copse became sparser, and the pines were interspersed with young birch-trees, Meliton saw a herd. Hobbled horses, cows, and sheep were wandering among the bushes and, snapping the dry branches, sniffed at the herbage of the copse. A lean old shepherd, bareheaded, in a torn grey smock, stood leaning against the wet trunk of a birch-tree. He stared at the ground, pondering something, and played his pipe, it seemed, mechanically.

“Good-day, grandfather! God help you!” Meliton greeted him in a thin, husky voice which seemed incongruous with his huge stature and big, fleshy face. “How cleverly you are playing your pipe! Whose herd are you minding?”

“The Artamonovs’,” the shepherd answered reluctantly, and he thrust the pipe into his bosom.

“So I suppose the wood is the Artamonovs’ too?” Meliton inquired, looking about him. “Yes, it is the Artamonovs’; only fancy... I had completely lost myself. I got my face scratched all over in the thicket.”

He sat down on the wet earth and began rolling up a bit of newspaper into a cigarette.

Like his voice, everything about the man was small and out of keeping with his height, his breadth, and his fleshy face: his smiles, his eyes, his buttons, his tiny cap, which would hardly keep on his big, closely-cropped head. When he talked and smiled there was something womanish, timid, and meek about his puffy, shaven face and his whole figure.

“What weather! God help us!” he said, and he turned his head from side to side. “Folk have not carried the oats yet, and the rain seems as though it had been taken on for good, God bless it.”

The shepherd looked at the sky, from which a drizzling rain was falling, at the wood, at the bailif’s wet clothes, pondered, and said nothing.

“The whole summer has been the same,” sighed Meliton. “A bad business for the peasants and no pleasure for the gentry.”

The shepherd looked at the sky again, thought a moment, and said deliberately, as though chewing each word:

“It’s all going the same way.... There is nothing good to be looked for.”

“How are things with you here?” Meliton inquired, lighting his cigarette. “Haven’t you seen any coveys of grouse in the Artamonovs’ clearing?”

The shepherd did not answer at once. He looked again at the sky and to right and left, thought a little, blinked.... Apparently he attached no little significance to his words, and to increase their value tried to pronounce them with deliberation and a certain solemnity. The expression of his face had the sharpness and staidness of old age, and the fact that his nose had a saddle-shaped depression across the middle and his nostrils turned upwards gave him a sly and sarcastic look.

“No, I believe I haven’t,” he said. “Our huntsman Eryomka was saying that on Elijah’s Day he started one covey near Pustoshye, but I dare say he was lying. There are very few birds.”

“Yes, brother, very few.... Very few everywhere! The shooting here, if one is to look at it with common sense, is good for nothing and not worth having. There is no game at all, and what there is is not worth dirtying your hands over—it is not full-grown. It is such poor stuff that one is ashamed to look at it.”

Meliton gave a laugh and waved his hands.

“Things happen so queerly in this world that it is simply laughable and nothing else. Birds nowadays have become so unaccountable: they sit late on their eggs, and there are some, I declare, that have not hatched them by St. Peter’s Day!”

“It’s all going the same,” said the shepherd, turning his face upwards. “There was little game last year, this year there are fewer birds still, and in another five years, mark my words, there will be none at all. As far as I can see there will soon be not only no game, but no birds at all.”

“Yes,” Meliton assented, after a moment’s thought. “That’s true.”

The shepherd gave a bitter smile and shook his head.

“It’s a wonder,” he said, “what has become of them all! I remember twenty years ago there used to be geese here, and cranes and ducks and grouse—clouds and clouds of them! The gentry used to meet together for shooting, and one heard nothing but pouf-pouf-pouf! pouf-pouf-pouf! There was no end to the woodcocks, the snipe, and the little teals, and the water-snipe were as common as starlings, or let us say sparrows—lots and lots of them! And what has become of them all? We don’t even see the birds of prey. The eagles, the hawks, and the owls have all gone.... There are fewer of every sort of wild beast, too. Nowadays, brother, even the wolf and the fox have grown rare, let alone the bear or the otter. And you know in old days there were even elks! For forty years I have been observing the works of God from year to year, and it is my opinion that everything is going the same way.”

“What way?”

“To the bad, young man. To ruin, we must suppose... The time has come for God’s world to perish.”

The old man put on his cap and began gazing at the sky.

“It’s a pity,” he sighed, after a brief silence. “O God, what a pity! Of course it is God’s will; the world was not created by us, but yet it is a pity, brother. If a single tree withers away, or let us say a single cow dies, it makes one sorry, but what will it be, good man, if the whole world crumbles into dust? Such blessings, Lord Jesus! The sun, and the sky, and the forest, and the rivers, and the creatures—all these have been created, adapted, and adjusted to one another. Each has been put to its appointed task and knows its place. And all that must perish.”

A mournful smile gleamed on the shepherd’s face, and his eyelids quivered.

“You say—the world is perishing,” said Meliton, pondering. “It may be that the end of the world is near at hand, but you can’t judge by the birds. I don’t think the birds can be taken as a sign.”

“Not the birds only,” said the shepherd. “It’s the wild beasts, too, and the cattle, and the bees, and the fish.... If you don’t believe me ask the old people; every old man will tell you that the fish are not at all what they used to be. In the seas, in the lakes, and in the rivers, there are fewer fish from year to year. In our Pestchanka, I remember, pike used to be caught a yard long, and there were eel-pouts, and roach, and bream, and every fish had a presentable appearance; while nowadays, if you catch a wretched little pikelet or perch six inches long you have to be thankful. There are not any gudgeon even worth talking about. Every year it is worse and worse, and in a little while there will be no fish at all. And take the rivers now... the rivers are drying up, for sure.”

“It is true; they are drying up.”

“To be sure, that’s what I say. Every year they are shallower and shallower, and there are not the deep holes there used to be. And do you see the bushes yonder?” the old man asked, pointing to one side. “Beyond them is an old river-bed; it’s called a backwater. In my father’s time the Pestchanka flowed there, but now look; where have the evil spirits taken it to? It changes its course, and, mind you, it will go on changing till such time as it has dried up altogether. There used to be marshes and ponds beyond Kurgasovo, and where are they now? And what has become of the streams? Here in this very wood we used to have a stream flowing, and such a stream that the peasants used to set creels in it and caught pike; wild ducks used to spend the winter by it, and nowadays there is no water in it worth speaking of, even at the spring floods. Yes, brother, look where you will, things are bad everywhere. Everywhere!”

A silence followed. Meliton sank into thought, with his eyes fixed on one spot. He wanted to think of some one part of nature as yet untouched by the all-embracing ruin. Spots of light glistened on the mist and the slanting streaks of rain as though on opaque glass, and immediately died away again—it was the rising sun trying to break through the clouds and peep at the earth.

“Yes, the forests, too...” Meliton muttered.

“The forests, too,” the shepherd repeated. “They cut them down, and they catch fire, and they wither away, and no new ones are growing. Whatever does grow up is cut down at once; one day it shoots up and the next it has been cut down—and so on without end till nothing’s left. I have kept the herds of the commune ever since the time of Freedom, good man; before the time of Freedom I was shepherd of the master’s herds. I have watched them in this very spot, and I can’t remember a summer day in all my life that I have not been here. And all the time I have been observing the works of God. I have looked at them in my time till I know them, and it is my opinion that all things growing are on the decline. Whether you take the rye, or the vegetables, or flowers of any sort, they are all going the same way.”

“But people have grown better,” observed the bailiff.

“In what way better?”

“Cleverer.”

“Cleverer, maybe, that’s true, young man; but what’s the use of that? What earthly good is cleverness to people on the brink of ruin? One can perish without cleverness. What’s the good of cleverness to a huntsman if there is no game? What I think is that God has given men brains and taken away their strength. People have grown weak, exceedingly weak. Take me, for instance... I am not worth a halfpenny, I am the humblest peasant in the whole village, and yet, young man, I have strength. Mind you, I am in my seventies, and I tend my herd day in and day out, and keep the night watch, too, for twenty kopecks, and I don’t sleep, and I don’t feel the cold; my son is cleverer than I am, but put him in my place and he would ask for a raise next day, or would be going to the doctors. There it is. I eat nothing but bread, for ‘Give us this day our daily bread,’ and my father ate nothing but bread, and my grandfather; but the peasant nowadays must have tea and vodka and white loaves, and must sleep from sunset to dawn, and he goes to the doctor and pampers himself in all sorts of ways. And why is it? He has grown weak; he has not the strength to endure. If he wants to stay awake, his eyes close—there is no doing anything.”

“That’s true,” Meliton agreed; “the peasant is good for nothing nowadays.”

“It’s no good hiding what is wrong; we get worse from year to year. And if you take the gentry into consideration, they’ve grown feebler even more than the peasants have. The gentleman nowadays has mastered everything; he knows what he ought not to know, and what is the sense of it? It makes you feel pitiful to look at him.... He is a thin, puny little fellow, like some Hungarian or Frenchman; there is no dignity nor air about him; it’s only in name he is a gentleman. There is no place for him, poor dear, and nothing for him to do, and there is no making out what he wants. Either he sits with a hook catching fish, or he lolls on his back reading, or trots about among the peasants saying all sorts of things to them, and those that are hungry go in for being clerks. So he spends his life in vain. And he has no notion of doing something real and useful. The gentry in old days were half of them generals, but nowadays they are—a poor lot.”

“They are badly off nowadays,” said Meliton.

“They are poorer because God has taken away their strength. You can’t go against God.”

Meliton stared at a fixed point again. After thinking a little he heaved a sigh as staid, reasonable people do sigh, shook his head, and said:

“And all because of what? We have sinned greatly, we have forgotten God.. and it seems that the time has come for all to end. And, after all, the world can’t last for ever—it’s time to know when to take leave.”

The shepherd sighed and, as though wishing to cut short an unpleasant conversation, he walked away from the birch-tree and began silently reckoning over the cows.

“Hey-hey-hey!” he shouted. “Hey-hey-hey! Bother you, the plague take you! The devil has taken you into the thicket. Tu-lu-lu!”

With an angry face he went into the bushes to collect his herd. Meliton got up and sauntered slowly along the edge of the wood. He looked at the ground at his feet and pondered; he still wanted to think of something which had not yet been touched by death. Patches of light crept upon the slanting streaks of rain again; they danced on the tops of the trees and died away among the wet leaves. Damka found a hedgehog under a bush, and wanting to attract her master’s attention to it, barked and howled.

“Did you have an eclipse or not?” the shepherd called from the bushes.

“Yes, we had,” answered Meliton.

“Ah! Folks are complaining all about that there was one. It shows there is disorder even in the heavens! It’s not for nothing.... Hey-hey-hey! Hey!”

Driving his herd together to the edge of the wood, the shepherd leaned against the birch-tree, looked up at the sky, without haste took his pipe from his bosom and began playing. As before, he played mechanically and took no more than five or six notes; as though the pipe had come into his hands for the first time, the sounds floated from it uncertainly, with no regularity, not blending into a tune, but to Meliton, brooding on the destruction of the world, there was a sound in it of something very depressing and revolting which he would much rather not have heard. The highest, shrillest notes, which quivered and broke, seemed to be weeping disconsolately, as though the pipe were sick and frightened, while the lowest notes for some reason reminded him of the mist, the dejected trees, the grey sky. Such music seemed in keeping with the weather, the old man and his sayings.

Meliton wanted to complain. He went up to the old man and, looking at his mournful, mocking face and at the pipe, muttered:

“And life has grown worse, grandfather. It is utterly impossible to live. Bad crops, want.... Cattle plague continually, diseases of all sorts.... We are crushed by poverty.”

The bailiff’s puffy face turned crimson and took a dejected, womanish expression. He twirled his fingers as though seeking words to convey his vague feeling and went on:

“Eight children, a wife... and my mother still living, and my whole salary ten roubles a month and to board myself. My wife has become a Satan from poverty.... I go off drinking myself. I am a sensible, steady man; I have education. I ought to sit at home in peace, but I stray about all day with my gun like a dog because it is more than I can stand; my home is hateful to me!”

Feeling that his tongue was uttering something quite different from what he wanted to say, the bailiff waved his hand and said bitterly:

“If the world’s going to end I wish it would make haste about it. There’s no need to drag it out and make folks miserable for nothing....”

The old man took the pipe from his lips and, screwing up one eye, looked into its little opening. His face was sad and covered with thick drops like tears. He smiled and said:

“It’s a pity, my friend! My goodness, what a pity! The earth, the forest, the sky, the beasts of all sorts—all this has been created, you know, adapted; they all have their intelligence. It is all going to ruin. And most of all I am sorry for people.”

There was the sound in the wood of heavy rain coming nearer. Meliton looked in the direction of the sound, did up all his buttons, and said:

“I am going to the village. Good-bye, grandfather. What is your name?”

“Luka the Poor.”

“Well, good-bye, Luka! Thank you for your good words. Damka, ici!”

After parting from the shepherd Meliton made his way along the edge of the wood, and then down hill to a meadow which by degrees turned into a marsh. There was a squelch of water under his feet, and the rusty marsh sedge, still green and juicy, drooped down to the earth as though afraid of being trampled underfoot. Beyond the marsh, on the bank of the Pestchanka, of which the old man had spoken, stood a row of willows, and beyond the willows a barn looked dark blue in the mist. One could feel the approach of that miserable, utterly inevitable season, when the fields grow dark and the earth is muddy and cold, when the weeping willow seems still more mournful and tears trickle down its stem, and only the cranes fly away from the general misery, and even they, as though afraid of insulting dispirited nature by the expression of their happiness, fill the air with their mournful, dreary notes.

Meliton plodded along to the river, and heard the sounds of the pipe gradually dying away behind him. He still wanted to complain. He looked dejectedly about him, and he felt insufferably sorry for the sky and the earth and the sun and the woods and his Damka, and when the highest drawn-out note of the pipe floated quivering in the air, like a voice weeping, he felt extremely bitter and resentful of the impropriety in the conduct of nature.

The high note quivered, broke off, and the pipe was silent.

DURING my stay in the district of S. I often used to go to see the watchman Savva Stukatch, or simply Savka, in the kitchen gardens of Dubovo. These kitchen gardens were my favorite resort for so-called “mixed” fishing, when one goes out without knowing what day or hour one may return, taking with one every sort of fishing tackle as well as a store of provisions. To tell the truth, it was not so much the fishing that attracted me as the peaceful stroll, the meals at no set time, the talk with Savka, and being for so long face to face with the calm summer nights. Savka was a young man of five-and-twenty, well grown and handsome, and as strong as a flint. He had the reputation of being a sensible and reasonable fellow. He could read and write, and very rarely drank, but as a workman this strong and healthy young man was not worth a farthing. A sluggish, overpowering sloth was mingled with the strength in his muscles, which were strong as cords. Like everyone else in his village, he lived in his own hut, and had his share of land, but neither tilled it nor sowed it, and did not work at any sort of trade. His old mother begged alms at people’s windows and he himself lived like a bird of the air; he did not know in the morning what he would eat at midday. It was not that he was lacking in will, or energy, or feeling for his mother; it was simply that he felt no inclination for work and did not recognize the advantage of it. His whole figure suggested unruffled serenity, an innate, almost artistic passion for living carelessly, never with his sleeves tucked up. When Savka’s young, healthy body had a physical craving for muscular work, the young man abandoned himself completely for a brief interval to some free but nonsensical pursuit, such as sharpening skates not wanted for any special purpose, or racing about after the peasant women. His favorite attitude was one of concentrated immobility. He was capable of standing for hours at a stretch in the same place with his eyes fixed on the same spot without stirring. He never moved except on impulse, and then only when an occasion presented itself for some rapid and abrupt action: catching a running dog by the tail, pulling off a woman’s kerchief, or jumping over a big hole. It need hardly be said that with such parsimony of movement Savka was as poor as a mouse and lived worse than any homeless outcast. As time went on, I suppose he accumulated arrears of taxes and, young and sturdy as he was, he was sent by the commune to do an old man’s job—to be watchman and scarecrow in the kitchen gardens. However much they laughed at him for his premature senility he did not object to it. This position, quiet and convenient for motionless contemplation, exactly fitted his temperament.

It happened I was with this Savka one fine May evening. I remember I was lying on a torn and dirty sackcloth cover close to the shanty from which came a heavy, fragrant scent of hay. Clasping my hands under my head I looked before me. At my feet was lying a wooden fork. Behind it Savka’s dog Kutka stood out like a black patch, and not a dozen feet from Kutka the ground ended abruptly in the steep bank of the little river. Lying down I could not see the river; I could only see the tops of the young willows growing thickly on the nearer bank, and the twisting, as it were gnawed away, edges of the opposite bank. At a distance beyond the bank on the dark hillside the huts of the village in which Savka lived lay huddling together like frightened young partridges. Beyond the hill the afterglow of sunset still lingered in the sky. One pale crimson streak was all that was left, and even that began to be covered by little clouds as a fire with ash.

A copse with alder-trees, softly whispering, and from time to time shuddering in the fitful breeze, lay, a dark blur, on the right of the kitchen gardens; on the left stretched the immense plain. In the distance, where the eye could not distinguish between the sky and the plain, there was a bright gleam of light. A little way off from me sat Savka. With his legs tucked under him like a Turk and his head hanging, he looked pensively at Kutka. Our hooks with live bait on them had long been in the river, and we had nothing left to do but to abandon ourselves to repose, which Savka, who was never exhausted and always rested, loved so much. The glow had not yet quite died away, but the summer night was already enfolding nature in its caressing, soothing embrace.

Everything was sinking into its first deep sleep except some night bird unfamiliar to me, which indolently uttered a long, protracted cry in several distinct notes like the phrase, “Have you seen Ni-ki-ta?” and immediately answered itself, “Seen him, seen him, seen him!”

“Why is it the nightingales aren’t singing tonight?” I asked Savka.

He turned slowly towards me. His features were large, but his face was open, soft, and expressive as a woman’s. Then he gazed with his mild, dreamy eyes at the copse, at the willows, slowly pulled a whistle out of his pocket, put it in his mouth and whistled the note of a hen-nightingale. And at once, as though in answer to his call, a landrail called on the opposite bank.

“There’s a nightingale for you...” laughed Savka. “Drag-drag! drag-drag! just like pulling at a hook, and yet I bet he thinks he is singing, too.”

“I like that bird,” I said. “Do you know, when the birds are migrating the landrail does not fly, but runs along the ground? It only flies over the rivers and the sea, but all the rest it does on foot.”

“Upon my word, the dog...” muttered Savka, looking with respect in the direction of the calling landrail.

Knowing how fond Savka was of listening, I told him all I had learned about the landrail from sportsman’s books. From the landrail I passed imperceptibly to the migration of the birds. Savka listened attentively, looking at me without blinking, and smiling all the while with pleasure.

“And which country is most the bird’s home? Ours or those foreign parts?” he asked.

“Ours, of course. The bird itself is hatched here, and it hatches out its little ones here in its native country, and they only fly off there to escape being frozen.”

“It’s interesting,” said Savka. “Whatever one talks about it is always interesting. Take a bird now, or a man... or take this little stone; there’s something to learn about all of them.... Ah, sir, if I had known you were coming I wouldn’t have told a woman to come here this evening.... She asked to come to-day.”

“Oh, please don’t let me be in your way,” I said. “I can lie down in the wood....”

“What next! She wouldn’t have died if she hadn’t come till to-morrow.... If only she would sit quiet and listen, but she always wants to be slobbering.... You can’t have a good talk when she’s here.”

“Are you expecting Darya?” I asked, after a pause.

“No... a new one has asked to come this evening... Agafya, the signalman’s wife.”

Savka said this in his usual passionless, somewhat hollow voice, as though he were talking of tobacco or porridge, while I started with surprise. I knew Agafya.... She was quite a young peasant woman of nineteen or twenty, who had been married not more than a year before to a railway signalman, a fine young fellow. She lived in the village, and her husband came home there from the line every night.

“Your goings on with the women will lead to trouble, my boy,” said I.

“Well, may be....”

And after a moment’s thought Savka added:

“I’ve said so to the women; they won’t heed me....They don’t trouble about it, the silly things!”

Silence followed.... Meanwhile the darkness was growing thicker and thicker, and objects began to lose their contours. The streak behind the hill had completely died away, and the stars were growing brighter and more luminous.... The mournfully monotonous chirping of the grasshoppers, the call of the landrail, and the cry of the quail did not destroy the stillness of the night, but, on the contrary, gave it an added monotony. It seemed as though the soft sounds that enchanted the ear came, not from birds or insects, but from the stars looking down upon us from the sky....

Savka was the first to break the silence. He slowly turned his eyes from black Kutka and said:

“I see you are dull, sir. Let’s have supper.”

And without waiting for my consent he crept on his stomach into the shanty, rummaged about there, making the whole edifice tremble like a leaf; then he crawled back and set before me my vodka and an earthenware bowl; in the bowl there were baked eggs, lard scones made of rye, pieces of black bread, and something else.... We had a drink from a little crooked glass that wouldn’t stand, and then we fell upon the food.... Coarse grey salt, dirty, greasy cakes, eggs tough as india-rubber, but how nice it all was!

“You live all alone, but what lots of good things you have,” I said, pointing to the bowl. “Where do you get them from?”

“The women bring them,” mumbled Savka.

“What do they bring them to you for?”

“Oh... from pity.”

Not only Savka’s menu, but his clothing, too, bore traces of feminine “pity.” Thus I noticed that he had on, that evening, a new woven belt and a crimson ribbon on which a copper cross hung round his dirty neck. I knew of the weakness of the fair sex for Savka, and I knew that he did not like talking about it, and so I did not carry my inquiries any further. Besides there was not time to talk.... Kutka, who had been fidgeting about near us and patiently waiting for scraps, suddenly pricked up his ears and growled. We heard in the distance repeated splashing of water.

“Someone is coming by the ford,” said Savka.

Three minutes later Kutka growled again and made a sound like a cough.

“Shsh!” his master shouted at him.

In the darkness there was a muffled thud of timid footsteps, and the silhouette of a woman appeared out of the copse. I recognized her, although it was dark—it was Agafya. She came up to us diffidently and stopped, breathing hard. She was breathless, probably not so much from walking as from fear and the unpleasant sensation everyone experiences in wading across a river at night. Seeing near the shanty not one but two persons, she uttered a faint cry and fell back a step.

“Ah... that is you!” said Savka, stuffing a scone into his mouth.

“Ye-es... I,” she muttered, dropping on the ground a bundle of some sort and looking sideways at me. “Yakov sent his greetings to you and told me to give you... something here....”

“Come, why tell stories? Yakov!” laughed Savka. “There is no need for lying; the gentleman knows why you have come! Sit down; you shall have supper with us.”

Agafya looked sideways at me and sat down irresolutely.

“I thought you weren’t coming this evening,” Savka said, after a prolonged silence. “Why sit like that? Eat! Or shall I give you a drop of vodka?”

“What an idea!” laughed Agafya; “do you think you have got hold of a drunkard?...”

“Oh, drink it up.... Your heart will feel warmer.... There!”

Savka gave Agafya the crooked glass. She slowly drank the vodka, ate nothing with it, but drew a deep breath when she had finished.

“You’ve brought something,” said Savka, untying the bundle and throwing a condescending, jesting shade into his voice. “Women can never come without bringing something. Ah, pie and potatoes.... They live well,” he sighed, turning to me. “They are the only ones in the whole village who have got potatoes left from the winter!”

In the darkness I did not see Agafya’s face, but from the movement of her shoulders and head it seemed to me that she could not take her eyes off Savka’s face. To avoid being the third person at this tryst, I decided to go for a walk and got up. But at that moment a nightingale in the wood suddenly uttered two low contralto notes. Half a minute later it gave a tiny high trill and then, having thus tried its voice, began singing. Savka jumped up and listened.

“It’s the same one as yesterday,” he said. “Wait a minute.”

And, getting up, he went noiselessly to the wood.

“Why, what do you want with it?” I shouted out after him, “Stop!”

Savka shook his hand as much as to say, “Don’t shout,” and vanished into the darkness. Savka was an excellent sportsman and fisherman when he liked, but his talents in this direction were as completely thrown away as his strength. He was too slothful to do things in the routine way, and vented his passion for sport in useless tricks. For instance, he would catch nightingales only with his hands, would shoot pike with a fowling piece, he would spend whole hours by the river trying to catch little fish with a big hook.

Left alone with me, Agafya coughed and passed her hand several times over her forehead.... She began to feel a little drunk from the vodka.

“How are you getting on, Agasha?” I asked her, after a long silence, when it began to be awkward to remain mute any longer.

“Very well, thank God.... Don’t tell anyone, sir, will you?” she added suddenly in a whisper.

“That’s all right,” I reassured her. “But how reckless you are, Agasha!... What if Yakov finds out?”

“He won’t find out.”

“But what if he does?”

“No... I shall be at home before he is. He is on the line now, and he will come back when the mail train brings him, and from here I can hear when the train’s coming....”

Agafya once more passed her hand over her forehead and looked away in the direction in which Savka had vanished. The nightingale was singing. Some night bird flew low down close to the ground and, noticing us, was startled, fluttered its wings and flew across to the other side of the river.

Soon the nightingale was silent, but Savka did not come back. Agafya got up, took a few steps uneasily, and sat down again.

“What is he doing?” she could not refrain from saying. “The train’s not coming in to-morrow! I shall have to go away directly.”

“Savka,” I shouted. “Savka.”

I was not answered even by an echo. Agafya moved uneasily and sat down again.

“It’s time I was going,” she said in an agitated voice. “The train will be here directly! I know when the trains come in.”

The poor woman was not mistaken. Before a quarter of an hour had passed a sound was heard in the distance.

Agafya kept her eyes fixed on the copse for a long time and moved her hands impatiently.

“Why, where can he be?” she said, laughing nervously. “Where has the devil carried him? I am going! I really must be going.”

Meanwhile the noise was growing more and more distinct. By now one could distinguish the rumble of the wheels from the heavy gasps of the engine. Then we heard the whistle, the train crossed the bridge with a hollow rumble... another minute and all was still.

“I’ll wait one minute more,” said Agafya, sitting down resolutely. “So be it, I’ll wait.”

At last Savka appeared in the darkness. He walked noiselessly on the crumbling earth of the kitchen gardens and hummed something softly to himself.

“Here’s a bit of luck; what do you say to that now?” he said gaily. “As soon as I got up to the bush and began taking aim with my hand it left off singing! Ah, the bald dog! I waited and waited to see when it would begin again, but I had to give it up.”

Savka flopped clumsily down to the ground beside Agafya and, to keep his balance, clutched at her waist with both hands.

“Why do you look cross, as though your aunt were your mother?” he asked.

With all his soft-heartedness and good-nature, Savka despised women. He behaved carelessly, condescendingly with them, and even stooped to scornful laughter of their feelings for himself. God knows, perhaps this careless, contemptuous manner was one of the causes of his irresistible attraction for the village Dulcineas. He was handsome and well-built; in his eyes there was always a soft friendliness, even when he was looking at the women he so despised, but the fascination was not to be explained by merely external qualities. Apart from his happy exterior and original manner, one must suppose that the touching position of Savka as an acknowledged failure and an unhappy exile from his own hut to the kitchen gardens also had an influence upon the women.

“Tell the gentleman what you have come here for!” Savka went on, still holding Agafya by the waist. “Come, tell him, you good married woman! Ho-ho! Shall we have another drop of vodka, friend Agasha?”

I got up and, threading my way between the plots, I walked the length of the kitchen garden. The dark beds looked like flattened-out graves. They smelt of dug earth and the tender dampness of plants beginning to be covered with dew.... A red light was still gleaming on the left. It winked genially and seemed to smile.

I heard a happy laugh. It was Agafya laughing.

“And the train?” I thought. “The train has come in long ago.”

Waiting a little longer, I went back to the shanty. Savka was sitting motionless, his legs crossed like a Turk, and was softly, scarcely audibly humming a song consisting of words of one syllable something like: “Out on you, fie on you... I and you.” Agafya, intoxicated by the vodka, by Savka’s scornful caresses, and by the stifling warmth of the night, was lying on the earth beside him, pressing her face convulsively to his knees. She was so carried away by her feelings that she did not even notice my arrival.

“Agasha, the train has been in a long time,” I said.

“It’s time—it’s time you were gone,” Savka, tossing his head, took up my thought. “What are you sprawling here for? You shameless hussy!”

Agafya started, took her head from his knees, glanced at me, and sank down beside him again.

“You ought to have gone long ago,” I said.

Agafya turned round and got up on one knee.... She was unhappy.... For half a minute her whole figure, as far as I could distinguish it through the darkness, expressed conflict and hesitation. There was an instant when, seeming to come to herself, she drew herself up to get upon her feet, but then some invincible and implacable force seemed to push her whole body, and she sank down beside Savka again.

“Bother him!” she said, with a wild, guttural laugh, and reckless determination, impotence, and pain could be heard in that laugh.

I strolled quietly away to the copse, and from there down to the river, where our fishing lines were set. The river slept. Some soft, fluffy-petalled flower on a tall stalk touched my cheek tenderly like a child who wants to let one know it’s awake. To pass the time I felt for one of the lines and pulled at it. It yielded easily and hung limply—nothing had been caught.... The further bank and the village could not be seen. A light gleamed in one hut, but soon went out. I felt my way along the bank, found a hollow place which I had noticed in the daylight, and sat down in it as in an arm-chair. I sat there a long time.... I saw the stars begin to grow misty and lose their brightness; a cool breath passed over the earth like a faint sigh and touched the leaves of the slumbering osiers....

“A-ga-fya!” a hollow voice called from the village. “Agafya!”

It was the husband, who had returned home, and in alarm was looking for his wife in the village. At that moment there came the sound of unrestrained laughter: the wife, forgetful of everything, sought in her intoxication to make up by a few hours of happiness for the misery awaiting her next day.

I dropped asleep.

When I woke up Savka was sitting beside me and lightly shaking my shoulder. The river, the copse, both banks, green and washed, trees and fields—all were bathed in bright morning light. Through the slim trunks of the trees the rays of the newly risen sun beat upon my back.

“So that’s how you catch fish?” laughed Savka. “Get up!”

I got up, gave a luxurious stretch, and began greedily drinking in the damp and fragrant air.

“Has Agasha gone?” I asked.

“There she is,” said Savka, pointing in the direction of the ford.

I glanced and saw Agafya. Dishevelled, with her kerchief dropping off her head, she was crossing the river, holding up her skirt. Her legs were scarcely moving....

“The cat knows whose meat it has eaten,” muttered Savka, screwing up his eyes as he looked at her. “She goes with her tail hanging down.... They are sly as cats, these women, and timid as hares.... She didn’t go, silly thing, in the evening when we told her to! Now she will catch it, and they’ll flog me again at the peasant court... all on account of the women....”

Agafya stepped upon the bank and went across the fields to the village. At first she walked fairly boldly, but soon terror and excitement got the upper hand; she turned round fearfully, stopped and took breath.

“Yes, you are frightened!” Savka laughed mournfully, looking at the bright green streak left by Agafya in the dewy grass. “She doesn’t want to go! Her husband’s been standing waiting for her for a good hour.... Did you see him?”

Savka said the last words with a smile, but they sent a chill to my heart. In the village, near the furthest hut, Yakov was standing in the road, gazing fixedly at his returning wife. He stood without stirring, and was as motionless as a post. What was he thinking as he looked at her? What words was he preparing to greet her with? Agafya stood still a little while, looked round once more as though expecting help from us, and went on. I have never seen anyone, drunk or sober, move as she did. Agafya seemed to be shrivelled up by her husband’s eyes. At one time she moved in zigzags, then she moved her feet up and down without going forward, bending her knees and stretching out her hands, then she staggered back. When she had gone another hundred paces she looked round once more and sat down.

“You ought at least to hide behind a bush...” I said to Savka. “If the husband sees you...”

“He knows, anyway, who it is Agafya has come from.... The women don’t go to the kitchen garden at night for cabbages—we all know that.”

I glanced at Savka’s face. It was pale and puckered up with a look of fastidious pity such as one sees in the faces of people watching tortured animals.

“What’s fun for the cat is tears for the mouse...” he muttered.

Agafya suddenly jumped up, shook her head, and with a bold step went towards her husband. She had evidently plucked up her courage and made up her mind.

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