FOOTNOTES:

FOOTNOTES:[3]A study of genius shows that in a percentage of cases so large as to exclude the possibility of coincidence, the exceptional man, whether in the world of action, of art, or of letters, seems to inherit his magnificent powers through the female line. Sir Francis Galton, it is true, did not make a great point of this curious observation, but the tendency of more recent analyses is all in the direction of confirming the hypothesis; and it would seem to hold good in the converse proposition, namely, that the exceptional woman inherits her qualities from her father.

[3]A study of genius shows that in a percentage of cases so large as to exclude the possibility of coincidence, the exceptional man, whether in the world of action, of art, or of letters, seems to inherit his magnificent powers through the female line. Sir Francis Galton, it is true, did not make a great point of this curious observation, but the tendency of more recent analyses is all in the direction of confirming the hypothesis; and it would seem to hold good in the converse proposition, namely, that the exceptional woman inherits her qualities from her father.

[3]A study of genius shows that in a percentage of cases so large as to exclude the possibility of coincidence, the exceptional man, whether in the world of action, of art, or of letters, seems to inherit his magnificent powers through the female line. Sir Francis Galton, it is true, did not make a great point of this curious observation, but the tendency of more recent analyses is all in the direction of confirming the hypothesis; and it would seem to hold good in the converse proposition, namely, that the exceptional woman inherits her qualities from her father.

Thevillage of Stoke was no whit intimidated by the news that Mrs. Reade sowed abroad. The women exclaimed and chattered, the men gaped and shook their heads, the children hung about the ruinous gate that shut them out from the twenty-yard strip of garden which led up to Stott's cottage. Curiosity was the dominant emotion. Any excuse was good enough to make friendly overtures, but the baby remained invisible to all save Mrs. Reade; and the village community kept open ears while the lust of its eyes remained, perforce, unsatisfied. If Stott's gate slammed in the wind, every door that commanded a view of that gate was opened, and heads appeared, and bare arms—the indications of women who nodded to each other, shook their heads, pursed their lips and withdrew for the time to attend the pressure of household duty. Later, even that gate slamming would reinvigorate the gossip of backyards and front doorways.

The first stranger to force an entry was the rector. He was an Oxford man who, in his youth, had been an ardent disciple of the school that attempts the reconciliation of Religion and Science. He had been ambitious, but nature had predetermined his career by giving him a head of the wrong shape. At Oxford his limitations had not been clearly defined, and on the strength of a certain speech at the Union, he crept into a London west-end curacy. There he attempted to demonstrate the principle of reconciliation from the pulpit, but his vicar and his bishop soon recognised that excellent as were his intentions, he was doing better service to agnosticism than to his own religion. As a result of this clerical intrigue he was vilely marooned on the savage island of Stoke-Underhill, where he might preach as much science as he would to the natives, for there was no fear of their comprehending him. Fifteen years of Stoke had brought about a reaction. Nature had made him a feeble fanatic, and he was now as ardent an opponent of science as he had once been a defender. In his little mind he believed that his early reading had enabled him to understand all the weaknesses of the scientific position. His name was Percy Crashaw.

Mrs. Stott could not deny her rector the right of entry, and he insisted on seeing the infant, who was not yet baptised—a shameful neglect, according toCrashaw, for the child was nearly six weeks old. Nor had Mrs. Stott been "churched." Crashaw had good excuse for pressing his call.

Mrs. Stott refused to face the village. She knew that the place was all agape, eager to stare at what they considered some "new kind of idiot." Let them wait, was Ellen Mary's attitude. Her pride was a later development. In those early weeks she feared criticism.

But she granted Crashaw's request to see the child, and after the interview (the term is precise) the rector gave way on the question of a private ceremony, though he had indignantly opposed the scheme when it was first mooted. It may be that he conceived an image of himself with that child in his arms, the cynosure of a packed congregation....

Crashaw was one of the influences that hastened the Stotts' departure from Stoke. He was so indiscreet. After the christening he would talk. His attitude is quite comprehensible. He, the lawgiver of Stoke, had been thwarted. He had to find apology for the private baptism he had denied to many a sickly infant. Moreover, the Stotts had broken another of his ordinances, for father and mother had stood as godparents to their own child, and Crashaw himself had been the second godfather ordained as necessary by the rubric. He had given way on these important points so weakly; he hadto find excuse, and he talked himself into a false belief with regard to the child he had baptised.

He began with his wife. "I would allow more latitude to medical men," he said. "In such a case as this child of the Stotts, for instance; it becomes a burden on the community, I might say a danger, yes, a positive danger. I am not sure whether I was right in administering the holy sacrament of baptism...."

"Oh! Percy! Surely ..." began Mrs. Crashaw.

"One moment, my dear," protested the rector, "I have not fully explained the circumstances of the case." And as he warmed to his theme the image of Victor Stott grew to a fearful grotesqueness. It loomed as a threat over the community and the church. Crashaw quoted, inaccurately, statistics of the growth of lunacy, and then went off at a tangent into the theory of possession by evil spirits. Since his rejection of science, he had lapsed into certain forms of mediævalism, and he now began to dally with the theory of a malign incarnation which he elaborated until it became an article of his faith.

To his poorer parishioners he spoke in vague terms, but he changed their attitude; he filled them with overawed terror. They were intensely curious still, but, now, when the gate was slammed, one sawa face pressed to the window, the door remained fast; and the children no longer clustered round that gate, but dared each other to run past it; which they did, the girls with a scream, the boys with a jeering "Yah—ah!" a boast of intrepidity.

This change of temper was soon understood by the persons most concerned. Stott grumbled and grew more morose. He had never been intimate with the villagers, and now he avoided any intercourse with them. His wife kept herself aloof, and her child sheltered from profane observation. Naturally, this attitude of the Stotts fostered suspicion. Even the hardiest sceptic in the taproom of the Challis Arms began to shake his head, to concede that there "moight be soomething in it."

Yet the departure from Stoke might have been postponed indefinitely, if it had not been for another intrusion. Both Stott and his wife were ready to take up a new idea, but they were slow to conceive it.

The intruder was the local magnate, the landlord of Stoke, Wenderby, Chilborough, a greater part of Ailesworth, two or three minor parishes, and, incidentally, of Pym.

This magnate, Henry Challis, was a man of some scholarship, whose ambition had been crushed bythe weight of his possessions. He had a remarkably fine library at Challis Court, but he made little use of it, for he spent the greater part of his time in travel. In appearance he was rather an ungainly man; his great head and the bulk of his big shoulders were something too heavy for his legs.

Crashaw regarded his patron with mixed feelings. For Challis, the man of property, the man of high connections, of intimate associations with the world of science and letters, Crashaw had a feeling of awed respect; but in private he inveighed against the wickedness of Challis, the agnostic, the decadent.

When Victor Stott was nearly three months old, the rector met his patron one day on the road between Chilborough and Stoke. It was three years since their last meeting, and Crashaw noticed that in the interval Challis's pointed beard had become streaked with grey.

"Hallo! How d'ye do, Crashaw?" was the squire's casual greeting. "How is the Stoke microcosm?"

Crashaw smiled subserviently; he was never quite at his ease in Challis's presence. "Rari nantes in gurgite vasto," was the tag he found in answer to the question put. However great his contempt for Challis's way of life, in his presence Crashaw was often oppressed with a feeling of inferiority, a feelingwhich he fought against but could not subdue. The Latin tag was an attempt to win appreciation, it represented a boast of equality.

Challis correctly evaluated the rector's attitude; it was with something of pity in his mind that he turned and walked beside him.

There was but one item of news from Stoke, and it soon came to the surface. Crashaw phrased his description of Victor Stott in terms other than those he used in speaking to his wife or to his parishioners; but the undercurrent of his virulent superstition did not escape Challis, and the attitude of the villagers was made perfectly plain.

"Hm!" was Challis's comment, when the flow of words ceased, "nigroque simillima cygno, eh?"

"Ah! of course, you sneer at our petty affairs," said Crashaw.

"By no means. I should like to see this black swan of Stoke," replied Challis. "Anything so exceptional interests me."

"No doubt Mrs. Stott would be proud to exhibit the horror," said Crashaw. He had a gleam of satisfaction in the thought that even the great Henry Challis might be scared. That would, indeed, be a triumph.

"If Mrs. Stott has no objection, of course," said Challis. "Shall we go there, now?"

The visit of Henry Challis marked the first advent of Ellen Mary's pride in the exhibition of her wonder. After the King and the Royal Family—superhuman beings, infinitely remote—the great landlord of the neighbourhood stood as a symbol of temporal power to the whole district. The budding socialist of the taproom might sneer, and make threat that the time was coming when he, the boaster, and Challis, the landlord, would have equal rights; but in public the socialist kow-towed to his master with a submission no less obsequious than that of the humblest conservative on the estate.

Mrs. Stott dropped a deep curtsy when, opening the door to the autocratic summons of Crashaw's rat-a-tat, she saw the great man of the district at her threshold. Challis raised his hat. Crashaw did not imitate his example; he was all officiousness, he had the air of a chief superintendent of police.

"Oh! Mrs. Stott, we should like to come in for a few minutes. Mr. Challis would like to see your child."

"Damn the fool!" was Challis's thought, but he gave it less abrupt expression. "That is, of course, if it is quite convenient to you, Mrs. Stott. I can come at some other time...."

"Please walk in, sir," replied Mrs. Stott, and curtsied again as she stood aside.

Superintendent Crashaw led the way....

Challis called again next day, by himself this time; and the day after he dropped in at six o'clock while Mr. and Mrs. Stott were at tea. He put them at their ease by some magic of his personality, and insisted that they should continue their meal while he sat among the collapsed springs of the horsehair armchair. He leaned forward, swinging his stick as a pendulum between his knees, and shot out questions as to the Stotts' relations with the neighbours. And always he had an attentive eye on the cradle that stood near the fire.

"The neighbours are not highly intelligent, I suspect," said Challis. "Even Mr. Crashaw, I fancy, does not appreciate the—peculiarities of the situation."

"He's worse than any," interpolated Stott. Ellen Mary sat in the shadow; there was a new light in her eyes, a foretaste of glory.

"Ah! a little narrow, a little dogmatic, no doubt," replied Challis. "I was going to propose that you might prefer to live at Pym."

"Much farther for me," muttered Stott. He had mixed with nobility on the cricket field, and was not overawed.

"No doubt; but you have other interests to consider,interests of far greater importance." Challis shifted his gaze from the cradle, and looked Stott in the face. "I understand that Mrs. Stott does not care to take her child out in the village. Isn't that so?"

"Yes, sir," replied Ellen, to whom this question was addressed. "I don't care to make an exhibition of 'im."

"Quite right, quite right," went on Challis, "but it is very necessary that the child should have air. I consider it very necessary, a matter of the first importance that the child should have air," he repeated. His gaze had shifted back to the cradle again. The child lay with open eyes, staring up at the ceiling.

"Now, there is an excellent cottage at Pym which I will have put in repair for you at once," continued Challis. "It is one of two together, but next door there are only old Metcalfe and his wife and daughter, who will give you no trouble. And really, Mrs. Stott," he tore his regard from the cradle for a moment, "there is no reason in the world why you should fear the attention of your neighbours. Here, in Stoke, I admit, they have been under a complete misapprehension, but I fancy that there were special reasons for that. In Pym you will have few neighbours, and you need not, I'm sure, fear their criticism."

"They got one idiot there, already," Stott remarked somewhat sulkily.

"You surely do not regard your own child as likely to develop into an idiot, Stott!" Challis's tone was one of rebuke.

Stott shifted in his chair and his eyes flickered uncertainly in the direction of the cradle. "Dr. O'Connell says 'twill," he said.

"When did he see the child last?" asked Challis.

"Not since 'twere a week old, sir," replied Ellen.

"In that case his authority goes for nothing, and, then, by the way, I suppose the child has not been vaccinated?"

"Not yet, sir."

"Better have that done. Get Walters. I'll make myself responsible. I'll get him to come."

Before Challis left, it was decided that the Stotts should move to Pym in February.

When the great landowner had gone, Mrs. Stott looked wistfully at her husband.

"You ain't fair to the child, George," she said. "There's more than you or any one sees, more than Mr. Challis, even."

Stott stared moodily into the fire.

"And it won't be so out of the way far for you, at Pym, with your bike," she continued; "and wecan'tstop 'ere."

"We might 'a took a place in Ailesworth," said Stott.

"But it'll be so much 'ealthier for 'im up at Pym," protested Ellen. "It'll be fine air up there for 'im."

"Oh!'im. Yes, all right for'im," said Stott, and spat into the fire. Then he took his cap and went out. He kept his eyes away from the cradle.

Harvey Walters lived in Wenderby, but his consulting-rooms were in Harley Street, and he did not practise in his own neighbourhood; nevertheless he vaccinated Victor Stott to oblige Challis.

"Well?" asked Challis a few days later, "what do you make of him, Walters? No clichés, now, and no professional jargon."

"Candidly, I don't know," replied Walters, after a thoughtful interval.

"How many times have you seen him?"

"Four, altogether."

"Good patient? Healthy flesh and that sort of thing?"

"Splendid."

"Did he look you in the eyes?"

"Once, only once, the first time I visited the house."

Challis nodded. "My own experience, exactly. And did you return that look of his?"

"Not willingly. It was, I confess, not altogether a pleasant experience."

"Ah!"

Challis was silent for a few moments, and it was Walters who took up the interrogatory.

"Challis!"

"Yes?"

"Have you, now, some feeling of, shall I say, distaste for the child? Do you feel that you have no wish to see it again?"

"Is it that exactly?" parried Challis.

"If not, what is it?" asked Walters.

"In my own case," said Challis, "I can find an analogy only in my attitude towards my 'head' at school. In his presence I was always intimidated by my consciousness of his superior learning. I felt unpleasantly ignorant, small, negligible. Curiously enough, I see something of the same expression of feeling in the attitude of that feeble Crashaw to myself. Well, one makes an attempt at self-assertion, a kind of futile bragging; and one knows the futility of it—at the time. But, afterwards, one finds excuse and seeks to belittle the personality and attainment of the person one feared. At school we did not love the 'head,' and, as schoolboys will, we were always trying to run him down. 'Nexttime he rags me, I'll cheek him,' was our usual boast—but we never did. Let's be honest, Walters, are not you and I exhibiting much the same attitude towards this extraordinary child? Didn't he produce the effect upon you that I've described? Didn't you have a little of the 'fifth form' feeling,—a boy under examination?"

Walters smiled and screwed his mouth on one side. "The thing is so absurd," he said.

"That is what we used to say at school," replied Challis.

The Stotts' move to Pym was not marked by any incident. Mrs. Stott and her boy were not unduly stared upon as they left Stoke—the children were in school—and their entry into the new cottage was uneventful.

They moved on a Thursday. On Sunday morning they had their first visitor.

He came mooning round the fence that guarded the Stotts' garden from the little lane—it was hardly more than a footpath. He had a great shapeless head that waggled heavily on his shoulders, his eyes were lustreless, and his mouth hung open, frequently his tongue lagged out. He made strange, inhuman noises. "A-ba-ba," was his nearest approach to speech.

"Now, George," called Mrs. Stott, "look at that. It's Mrs. 'Arrison's boy what Mrs. Reade's spoke about. Now, is 'e anythink like ..." she paused, "anythink like 'im?" and she indicated the cradle in the sitting-room.

"What's 'e want, 'angin' round 'ere?" replied Stott, disregarding the comparison. "'Ere, get off," he called, and he went into the garden and picked up a stick.

The idiot shambled away.

Thestrongest of all habits is that of acquiescence. It is this habit of submission that explains the admired patience and long-suffering of the abjectly poor. The lower the individual falls, the more unconquerable becomes the inertia of mind which interferes between him and revolt against his condition. All the miseries of the flesh, even starvation, seem preferable to the making of an effort great enough to break this habit of submission.

Ginger Stott was not poor. For a man in his station of life he was unusually well provided for, but in him the habit of acquiescence was strongly rooted. Before his son was a year old, Stott had grown to loathe his home, to dread his return to it, yet it did not occur to him until another year had passed that he could, if he would, set up another establishment on his own account; that he could, for instance, take a room in Ailesworth, and leave his wife and child in the cottage. For two years hedid not begin to think of this idea, and then it was suddenly forced upon him.

Ever since they had overheard those strangely intelligent self-communings, the Stotts had been perfectly aware that their wonderful child could talk if he would. Ellen Mary, pondering that single expression, had read a world of meaning into her son's murmurs of "learning." In her simple mind she understood that his deliberate withholding of speech was a reserve against some strange manifestation.

The manifestation, when it came, was as remarkable as it was unexpected.

The armchair in which Henry Challis had once sat was a valued possession, dedicated by custom to the sole use of George Stott. Ever since he had been married, Stott had enjoyed the full and undisputed use of that chair. Except at his meals, he never sat in any other, and he had formed a fixed habit of throwing himself into that chair immediately on his return from his work at the County Ground.

One evening in November, however, when his son was just over two years old, Stott found his sacred chair occupied. He hesitated a moment, and then went in to the kitchen to find his wife.

"That child's in my chair," he said.

Ellen was setting the tray for her husband's tea. "Yes ... I know," she replied. "I—I did mention it, but 'e 'asn't moved."

"Well, take 'im out," ordered Stott, but he dropped his voice.

"Does it matter?" asked his wife. "Tea's just ready. Time that's done 'e'll be ready for 'is bath."

"Why can't you move 'im?" persisted Stott gloomily. "'E knows it's my chair."

"There! kettle's boilin', come in and 'ave your tea," equivocated the diplomatic Ellen.

During the progress of the meal, the child still sat quietly in his father's chair, his little hands resting on his knees, his eyes wide open, their gaze abstracted, as usual, from all earthly concerns.

But after tea Stott was heroic. He had reached the limit of his endurance. One of his deep-seated habits was being broken, and with it snapped his habit of acquiescence. He rose to his feet and faced his son with determination, and Stott had a bull-dog quality about him that was not easily defeated.

"Look 'ere! Get out!" he said. "That'smychair!"

The child very deliberately withdrew his attention from infinity and regarded the dogged face and set jaw of his father. Stott returned the stare for the fraction of a second, and then his eyes wavered and dropped, but he maintained his resolution.

"You got to get out," he said, "or I'll make you."

Ellen Mary gripped the edge of the table, but she made no attempt to interfere.

There was a tense, strained silence. Then Stott began to breathe heavily. He lifted his long arms for a moment and raised his eyes, he even made a tentative step towards the usurped throne.

The child sat calm, motionless; his eyes were fixed upon his father's face with a sublime, undeviating confidence.

Stott's arms fell to his sides again, he shuffled his feet. One more effort he made, a sudden, vicious jerk, as though he would do the thing quickly and be finished with it; then he shivered, his resolution broke, and he shambled evasively to the door.

"God damn," he muttered. At the door he turned for an instant, swore again in the same words, and went out into the night.

To Stott, moodily pacing the Common, this thing was incomprehensible, some horrible infraction of the law of normal life, something to be condemned; altered, if possible. It was unprecedented, and it was, therefore, wrong, unnatural, diabolic, a violation of the sound principles which uphold human society.

To Ellen Mary it was merely a miracle, the foreshadowing of greater miracles to come. And to her was manifested, also, a minor miracle, for when hisfather had gone, the child looked at his mother and gave out his first recorded utterance.

"'OoisGod?" he said.

Ellen Mary tried to explain, but before she had stammered out many words, her son abstracted his gaze, climbed down out of the chair, and intimated with his usual grunt that he desired his bath and his bed.

The depths of Stott were stirred that night. He had often said that "he wouldn't stand it much longer," but the words were a mere formula: he had never even weighed their intention. As he paced the Common, he muttered them again to the night, with new meaning; he saw new possibilities, and saw that they were practicable. "I've 'ad enough," was his new phrase, and he added another that gave evidence of a new attitude. "Why not?" he said again and again. "And why not?"

Stott's mind was not analytical. He did not examine his problem, weigh this and that and draw a balanced deduction. He merely saw a picture of peace and quiet, in a room at Ailesworth, in convenient proximity to his work (he made an admirable groundsman and umpire, his work absorbed him) and, perhaps, he conceived some dim ideal of pleasant evenings spent in the companionship of thosewho thought in the same terms as himself; who shared in his one interest; whose speech was of form, averages, the preparation of wickets, and all the detail of cricket.

Stott's ambition to have a son and to teach him the mysteries of his father's success had been dwindling for some time past. On this night it was finally put aside. Stott's "I've 'ad enough" may be taken to include that frustrated ideal. No more experiments for him, was the pronouncement that summed up his decision.

Still there were difficulties. Economically he was free, he could allow his wife thirty shillings a week, more than enough for her support and that of her child; but—what would she say, how would she take his determination? A determination it was, not a proposal. And the neighbours, what would they say? Stott anticipated a fuss. "She'll say I've married 'er, and it's my duty to stay by 'er," was his anticipation of his wife's attitude. He did not profess to understand the ways of the sex, but some rumours of misunderstandings between husbands and wives of his own class had filtered through his absorption in cricket.

He stumbled home with a mind prepared for dissension.

He found his wife stitching by the fire. The door at the foot of the stairs was closed. The roompresented an aspect of cleanly, cheerful comfort; but Stott entered with dread, not because he feared to meet his wife, but because there was a terror sleeping in that house.

His armchair was empty now, but he hesitated before he sat down in it. He took off his cap and rubbed the seat and back of the chair vigorously: a child of evil had polluted it, the chair might still hold enchantment....

"I've 'ad enough," was his preface, and there was no need for any further explanation.

Ellen Mary let her hands fall into her lap, and stared dreamily at the fire.

"I'm sorry it's come to this, George," she said, "but it 'asn't been my fault no more'n it's been your'n. Of course I've seen it a-comin', and I knowed it'adto be, some time; but I don't think there need be any 'ard words over it. I don't expec' you to understand 'im, no more'n I do myself—it isn't in nature as you should, but all said and done, there's no bones broke, and if we 'ave to part, there's no reason as we shouldn't part peaceable."

That speech said nearly everything. Afterwards it was only a question of making arrangements, and in that there was no difficulty.

Another man might have felt a little hurt, a little neglected by the absence of any show of feeling on his wife's part, but Stott passed it by. He wassingularly free from all sentimentality; certain primitive, human emotions seem to have played no part in his character. At this moment he certainly had no thought that he was being carelessly treated; he wanted to be free from the oppression of that horror upstairs—so he figured it—and the way was made easy for him.

He nodded approval, and made no sign of any feeling.

"I shall go to-morrer," he said, and then, "I'll sleep down 'ere to-night." He indicated the sofa upon which he had slept for so many nights at Stoke, after his tragedy had been born to him.

Ellen Mary had said nearly everything, but when she had made up a bed for her husband in the sitting-room, she paused, candle in hand, before she bade him good-night.

"Don't wish 'im 'arm, George," she said. "'E's different from us, and we don't understand 'im proper, but some day——"

"I don't wish 'im no 'arm," replied Stott, and shuddered. "I don't wish 'im no 'arm," he repeated, as he kicked off the boot he had been unlacing.

"You mayn't never see 'im again," added Ellen Mary.

Stott stood upright. In his socks, he looked noticeably shorter than his wife. "I suppose not," hesaid, and gave a deep sigh of relief. "Well, thank Gawd for that, anyway."

Ellen Mary drew her lips together. For some dim, unrealised reason, she wished her husband to leave the cottage with a feeling of goodwill towards the child, but she saw that her wish was little likely to be fulfilled.

"Well, good-night, George," she said, after a few seconds of silence, and she added pathetically, as she turned at the foot of the stairs: "Don't wish 'im no harm."

"I won't," was all the assurance she received.

When she had gone, and the door was closed behind her, Stott padded silently to the window and looked out. A young moon was dipping into a bank of cloud, and against the feeble brightness he could see an uncertain outline of bare trees. He pulled the curtain across the window, and turned back to the warm cheerfulness of the room.

"Shan't never see 'im again," he murmured, "thank Gawd!" He undressed quietly, blew out the lamp and got between the sheets of his improvised bed. For some minutes he stared at the leaping shadows on the ceiling. He was wondering why he had ever been afraid of the child. "After all, 'e's only a blarsted freak," was the last thought in his mind before he fell asleep.

And with that pronouncement Stott passes out ofthe history of the Hampdenshire Wonder. He was in many ways an exceptional man, and his name will always be associated with the splendid successes of Hampdenshire cricket, both before and after the accident that destroyed his career as a bowler. He was not spoiled by his triumphs: those two years of celebrity never made Stott conceited, and there are undoubtedly many traits in his character which call for our admiration. He is still in his prime, an active agent in finding talent for his county, and in developing that talent when found. Hampdenshire has never come into the field with weak bowling, and all the credit belongs to Ginger Stott.

One sees that he was not able to appreciate the wonderful gifts of his own son, but Stott was an ignorant man, and men of intellectual attainment failed even as Stott failed in this respect. Ginger Stott was a success in his own walk of life, and that fact should command our admiration. It is not for us to judge whether his attainments were more or less noble than the attainments of his son.

One morning, two days after Stott had left the cottage, Ellen Mary was startled by the sudden entrance of her child into the sitting-room. He toddledin hastily from the garden, and pointed with excitement through the window.

Ellen Mary was frightened; she had never seen her child other than deliberate, calm, judicial, in all his movements. In a sudden spasm of motherly love she bent to pick him up, to caress him.

"No," said the Wonder, with something that approached disgust in his tone and attitude. "No," he repeated. "What's 'e want 'angin' round 'ere? Send 'im off." He pointed again to the window.

Ellen Mary looked out and saw a grinning, slobbering obscenity at the gate. Stott had scared the idiot away, but in some curious, inexplicable manner he had learned that his persecutor and enemy had gone, and he had returned, and had made overtures to the child that walked so sedately up and down the path of the little garden.

Ellen Mary went out. "You be off," she said.

"A-ba, a-ba-ba," bleated the idiot, and pointed at the house.

"Be off, I tell you!" said Ellen Mary fiercely. But still the idiot babbled and pointed.

Ellen Mary stooped to pick up a stick. The idiot blenched; he understood that movement well enough, though it was a stone he anticipated, not a stick; with a foolish cry he dropped his arms and slouched away down the lane.

Challiswas out of England for more than three years after that one brief intrusion of his into the affairs of Mr. and Mrs. Stott. During the interval he was engaged upon those investigations, the results of which are embodied in his monograph on the primitive peoples of the Melanesian Archipelago. It may be remembered that he followed Dr. W. H. R. Rivers' and Dr. C. G. Seligmann's inquiry into the practice and theory of native customs. Challis developed his study more particularly with reference to the earlier evolution of Totemism, and he was able by his patient work among the Polynesians of Tikopia and Ontong Java, and his comparisons of those sporadic tribes with the Papuasians of Eastern New Guinea, to correct some of the inferences with regard to the origins of exogamy made by Dr. J. G. Frazer in his great work on that subject, published some years before. A summary of Challis's argument may be found in vol. li. of theJournal of the Royal Anthropological Institute.

When he returned to England, Challis shut himself up at Chilborough. He had engaged a young Cambridge man, Gregory Lewes, as his secretary and librarian, and the two devoted all their time to planning, writing, and preparing the monograph referred to.

In such circumstances it is hardly remarkable that Challis should have completely forgotten the existence of the curious child which had intrigued his interest nearly four years earlier, and it was not until he had been back at Challis Court for more than eight months, that the incursion of Percy Crashaw revived his memory of the phenomenon.

The library at Challis Court occupies a suite of three rooms. The first and largest of the three is part of the original structure of the house. Its primitive use had been that of a chapel, a one-storey building jutting out from the west wing. This Challis had converted into a very practicable library with a continuous gallery running round at a height of seven feet from the floor, and in it he had succeeded in arranging some 20,000 volumes. But as his store of books grew—and at one period it had grown very rapidly—he had been forced to build, and so he had added first one and then the other of the two additional rooms which became necessary. Outside, the wing had the appearance of an unduly elongated chapel, as he had continued the originalroof over his addition, and copied the style of the old chapel architecture. The only external alteration he had made had been the lowering of the sills of the windows.

It was in the furthest of these three rooms that Challis and his secretary worked, and it was from here that they saw the gloomy figure of the Rev. Percy Crashaw coming up the drive.

This was the third time he had called. His two former visits had been unrewarded, but that morning a letter had come from him, couched in careful phrases, the purport of which had been a request for an interview on a "matter of some moment."

Challis frowned, and rose from among an ordered litter of manuscripts.

"I shall have to see this man," he said to Lewes, and strode hastily out of the library.

Crashaw was perfunctorily apologetic, and Challis, looking somewhat out of place, smoking a heavy wooden pipe in the disused, bleak drawing-room, waited, almost silent, until his visitor should come to the point.

"... and the—er—matter of some moment, I mentioned," Crashaw mumbled on, "is, I should say, not altogether irrelevant to the work you are at present engaged upon."

"Indeed!" commented Challis, with a lift of histhick eyebrows, "no Polynesians come to settle in Stoke, I trust?"

"On broad lines, relevant on broad, anthropological lines, I mean," said Crashaw.

Challis grunted. "Go on!" he said.

"You may remember that curious—er—abnormal child of the Stotts?" asked Crashaw.

"Stotts? Wait a minute. Yes! Curious infant with an abnormally intelligent expression and the head of a hydrocephalic?"

Crashaw nodded. "Its development has upset me in a most unusual way," he continued. "I must confess that I am entirely at a loss, and I really believe that you are the only person who can give me any intelligent assistance in the matter."

"Very good of you," murmured Challis.

"You see," said Crashaw, warming to his subject and interlacing his fingers, "I happen, by the merest accident, I may say, to be the child's godfather."

"Ah! you have responsibilities!" commented Challis, with the first glint of amusement in his eyes.

"I have," said Crashaw, "undoubtedly I have." He leaned forward with his hands still clasped together, and rested his forearms on his thighs. As he talked he worked his hands up and down from the wrists, by way of emphasis. "I am aware," he went on, "that on one point I can expect littlesympathy from you, but I make an appeal to you, nevertheless, as a man of science and—and a magistrate; for ... for assistance."

He paused and looked up at Challis, received a nod of encouragement and developed his grievance.

"I want to have the child certified as an idiot, and sent to an asylum."

"On what grounds?"

"He is undoubtedly lacking mentally," said Crashaw, "and his influence is, or may be, malignant."

"Explain," suggested Challis.

For a few seconds Crashaw paused, intent on the pattern of the carpet, and worked his hands slowly. Challis saw that the man's knuckles were white, that he was straining his hands together.

"He has denied God," he said at last with great solemnity.

Challis rose abruptly, and went over to the window; the next words were spoken to his back.

"I have, myself, heard this infant of four years use the most abhorrent blasphemy."

Challis had composed himself. "Oh! I say; that's bad," he said as he turned towards the room again.

Crashaw's head was still bowed. "And whatever may be your own philosophic doubts," he said, "I think you will agree with me that in such a case as this, something should be done. To me it is horrible, most horrible."

"Couldn't you give me any details?" asked Challis.

"They are most repugnant to me," answered Crashaw.

"Quite, quite! I understand. But if you want any assistance.... Or do you expect me to investigate?"

"I thought it my duty, as his godfather, to see to the child's spiritual welfare," said Crashaw, ignoring the question put to him, "although he is not, now, one of my parishioners. I first went to Pym some few months ago, but the mother interposed between me and the child. I was not permitted to see him. It was not until a few weeks back that I met him—on the Common, alone. Of course, I recognised him at once. He is quite unmistakable."

"And then?" prompted Challis.

"I spoke to him, and he replied with, with—an abstracted air, without looking at me. He has not the appearance in any way of a normal child. I made a few ordinary remarks to him, and then I asked him if he knew his catechism. He replied that he did not know the word 'catechism.' I may mention that he speaks the dialect of the common people, but he has a much larger vocabulary. His mother has taught him to read, it appears."

"He seems to have a curiously apt intelligence," interpolated Challis.

Crashaw wrung his clasped hands and put thecomment on one side. "I then spoke to him of some of the broad principles of the Church's teaching," he continued. "He listened quietly, without interruption, and when I stopped, he prompted me with questions."

"One minute!" said Challis. "Tell me; what sort of questions? That is most important."

"I do not remember precisely," returned Crashaw, "but one, I think, was as to the sources of the Bible. I did not read anything beyond simple and somewhat unusual curiosity into those questions, I may say.... I talked to him for some considerable time—I dare say for more than an hour...."

"No signs of idiocy, apparently, during all this?"

"I consider it less a case of idiocy than one of possession, maleficent possession," replied Crashaw. He did not see his host's grim smile.

"Well, and the blasphemy?" prompted Challis.

"At the end of my instruction, the child, still looking away from me, shook his head and said that what I had told him was not true. I confess that I was staggered. Possibly I lost my temper, somewhat. I may have grown rather warm in my speech. And at last ..." Crashaw clenched his hands and spoke in such a low voice that Challis could hardly hear him. "At last he turned to me and said things which I could not possibly repeat, which I pray thatI may never hear again from the mouth of any living being."

"Profanities, obscenities, er—swear-words," suggested Challis.

"Blasphemy,blasphemy," cried Crashaw. "Oh! I wonder that I did not injure the child."

Challis moved over to the window again. For more than a minute there was silence in that big, neglected-looking room. Then Crashaw's feelings began to find vent in words, in a long stream of insistent asseverations, pitched on a rising note that swelled into a diapason of indignation. He spoke of the position and power of his Church, of its influence for good among the uneducated, agricultural population among which he worked. He enlarged on the profound necessity for a living religion among the poorer classes; and on the revolutionary tendency towards socialism, which would be encouraged if the great restraining power of a creed that enforced subservience to temporal power was once shaken. And, at last, he brought his arguments to a head by saying that the example of a child of four years old, openly defying a minister of the Church, and repudiating the very conception of the Deity, was an example which might produce a profound effect upon the minds of a slow-thinking people; that such an example might be the leaven which would leaven the whole lump; and that for the welfare ofthe whole neighbourhood it was an instant necessity that the child should be put under restraint, his tongue bridled, and any opportunity to proclaim his blasphemous doctrines forcibly denied to him. Long before he had concluded, Crashaw was on his feet, pacing the room, declaiming, waving his arms.

Challis stood, unanswering, by the window. He did not seem to hear; he did not even shrug his shoulders. Not till Crashaw had brought his argument to a culmination, and boomed into a dramatic silence, did Challis turn and look at him.

"But you cannot confine a child in an asylum on those grounds," he said; "the law does not permit it."

"The Church is above the law," replied Crashaw.

"Not in these days," said Challis; "it is by law established!"

Crashaw began to speak again, but Challis waved him down. "Quite, quite. I see your point," he said, "but I must see this child myself. Believe me, I will see what can be done. I will, at least, try to prevent his spreading his opinions among the yokels." He smiled grimly. "I quite agree with you that that is a consummation which is not to be desired."

"You will see him soon?" asked Crashaw.

"To-day," returned Challis.

"And you will let me see you again, afterwards?"

"Certainly."

Crashaw still hesitated for a moment. "I might, perhaps, come with you," he ventured.

"On no account," said Challis.

Gregory Lewes was astonished at the long absence of his chief; he was more astonished when his chief returned.

"I want you to come up with me to Pym, Lewes," said Challis; "one of my tenants has been confounding the rector of Stoke. It is a matter that must be attended to."

Lewes was a fair-haired, hard-working young man, with a bent for science in general that had not yet crystallised into any special study. He had a curious sense of humour, that proved something of an obstacle in the way of specialisation. He did not take Challis's speech seriously.

"Are you going as a magistrate?" he asked; "or is it a matter for scientific investigation?"

"Both," said Challis. "Come along!"

"Are you serious, sir?" Lewes still doubted.

"Intensely. I'll explain as we go," said Challis.

It is not more than a mile and a half from Challis Court to Pym. The nearest way is by a cart trackthrough the beech woods, that winds up the hill to the Common. In winter this track is almost impassable, over boot-top in heavy mud; but the early spring had been fairly dry, and Challis chose this route.

As they walked, Challis went through the early history of Victor Stott, so far as it was known to him. "I had forgotten the child," he said; "I thought it would die. You see, it is by way of being an extraordinary freak of nature. It has, or had, a curious look of intelligence. You must remember that when I saw it, it was only a few months old. But even then it conveyed in some inexplicable way a sense of power. Every one felt it. There was Harvey Walters, for instance—he vaccinated it; I made him confess that the child made him feel like a school-boy. Only, you understand, it had not spoken then——"

"What conveyed that sense of power?" asked Lewes.

"The way it had of looking at you, staring you out of countenance, sizing you up and rejecting you. It did that, I give you my word; it did all that at a few months old, and without the power of speech. Only, you see, I thought it was merely a freak of some kind, some abnormality that disgusted one in an unanalysed way. And I thought it would die.I certainly thought it would die. I am most eager to see this new development."

"I haven't heard. It confounded Crashaw, you say? And it cannot be more than four or five years old now?"

"Four; four and a half," returned Challis, and then the conversation was interrupted by the necessity of skirting a tiny morass of wet leaf-mould that lay in a hollow.

"Confounded Crashaw? I should think so," Challis went on, when they had found firm going again. "The good man would not soil his devoted tongue by any condescension to oratio recta, but I gathered that the child had made light of his divine authority."

"Great Cæsar!" ejaculated Lewes; "but that is immense. What did Crashaw do—shake him?"

"No; he certainly did not lay hands on him at all. His own expression was that he did not know how it was he did not do the child an injury. That is one of the things that interest me enormously. That power I spoke of must have been retained. Crashaw must have been blue with anger; he could hardly repeat the story to me, he was so agitated. It would have surprised me less if he had told me he had murdered the child. That I could have understood, perfectly."

"It is, of course, quite incomprehensible to me, as yet," commented Lewes.

When they came out of the woods on to the stretch of common from which you can see the great swelling undulations of the Hampden Hills, Challis stopped. A spear of April sunshine had pierced the load of cloud towards the west, and the bank of wood behind them gave shelter from the cold wind that had blown fiercely all the afternoon.

"It is a fine prospect," said Challis, with a sweep of his hand. "I sometimes feel, Lewes, that we are over-intent on our own little narrow interests. Here are you and I, busying ourselves in an attempt to throw some little light—a very little it must be—on some petty problems of the origin of our race. We are looking downwards, downwards always; digging in old muck-heaps; raking up all kinds of unsavoury rubbish to prove that we are born out of the dirt. And we have never a thought for the future in all our work,—a future that may be glorious, who knows? Here, perhaps in this village, insignificant from most points of view, but set in a country that should teach us to raise our eyes from the ground; here, in this tiny hamlet, is living a child who may become a greater than Socrates or Shakespeare, a child who may revolutionise our conceptions of time and space. There have been great men in the past who have done that, Lewes;there is no reason for us to doubt that still greater men may succeed them."

"No; there is no reason for us to doubt that," said Lewes, and they walked on in silence towards the Stotts' cottage.

Challis knocked and walked in. They found Ellen Mary and her son at the tea-table.

The mother rose to her feet and dropped a respectful curtsy. The boy glanced once at Gregory Lewes and then continued his meal as if he were unaware of any strange presence in the room.

"I'm sorry. I am afraid we are interrupting you," Challis apologised. "Pray sit down, Mrs. Stott, and go on with your tea."

"Thank you, sir. I'd just finished, sir," said Ellen Mary, and remained standing with an air of quiet deference.

Challis took the celebrated armchair, and motioned Lewes to the window-sill, the nearest available seat for him. "Please sit down, Mrs. Stott," he said, and Ellen Mary sat, apologetically.

The boy pushed his cup towards his mother, and pointed to the teapot; he made a grunting sound to attract her attention.

"You'll excuse me, sir," murmured Ellen Mary, and she refilled the cup and passed it back to herson, who received it without any acknowledgment. Challis and Lewes were observing the boy intently, but he took not the least notice of their scrutiny. He discovered no trace of self-consciousness; Henry Challis and Gregory Lewes appeared to have no place in the world of his abstraction.

The figure the child presented to his two observers was worthy of careful scrutiny.

At the age of four and a half years, the Wonder was bald, save for a few straggling wisps of reddish hair above the ears and at the base of the skull, and a weak, sparse down, of the same colour, on the top of his head. The eyebrows, too, were not marked by any line of hair, but the eyelashes were thick, though short, and several shades darker than the hair on the skull.

The face is not so easily described. The mouth and chin were relatively small, overshadowed by that broad cliff of forehead, but they were firm, the chin well moulded, the lips thin and compressed. The nose was unusual when seen in profile. There was no sign of a bony bridge, but it was markedly curved and jutted out at a curious angle from the line of the face. The nostrils were wide and open. None of these features produced any effect of childishness; but this effect was partly achieved by the contours of the cheeks, and by the fact that there was no indication of any lines on the face.

The eyes nearly always wore their usual expression of abstraction. It was very rarely that the Wonder allowed his intelligence to be exhibited by that medium. When he did, the effect was strangely disconcerting, blinding. One received an impression of extraordinary concentration: it was as though for an instant the boy was able to give one a glimpse of the wonderful force of his intellect. When he looked one in the face with intention, and suddenly allowed one to realise, as it were, all the dominating power of his brain, one shrank into insignificance, one felt as an ignorant, intelligent man may feel when confronted with some elaborate theorem of the higher mathematics. "Is it possible that any one can really understand these things?" such a man might think with awe, and in the same way one apprehended some vast, inconceivable possibilities of mind-function when the Wonder looked at one with, as I have said, intention.

He was dressed in a little jacket-suit, and wore a linen collar; the knickerbockers, loose and badly cut, fell a little below the knees. His stockings were of worsted, his boots clumsy and thick-soled, though relatively tiny. One had the impression always that his body was fragile and small, but as a matter of fact the body and limbs were, if anything, slightly better developed than those of the average child of four and a half years.

Challis had ample opportunity to make these observations at various periods. He began them as he sat in the Stotts' cottage. At first he did not address the boy directly.

"I hear your son has been having a religious controversy with Mr. Crashaw," was his introduction to the object of his visit.

"Indeed, sir!" Plainly this was not news to Mrs. Stott.

"Your son told you?" suggested Challis.

"Oh! no, sir, 'e never told me," replied Mrs. Stott, "'twas Mr. Crashaw. 'E's been 'ere several times lately."

Challis looked sharply at the boy, but he gave no sign that he heard what was passing.

"Yes; Mr. Crashaw seems rather upset about it."

"I'm sorry, sir, but——"

"Yes; speak plainly," prompted Challis. "I assure you that you will have no cause to regret any confidence you may make to me."

"I can't see as it's any business of Mr. Crashaw's, sir, if you'll forgive me for sayin' so."

"He has been worrying you?"

"'E 'as, sir, but 'e ..." she glanced at her son—she laid a stress on the pronoun always when she spoke of him that differentiated its significance—"'e 'asn't seen Mr. Crashaw again, sir."

Challis turned to the boy. "You are not interested in Mr. Crashaw, I suppose?" he asked.

The boy took no notice of the question.

Challis was piqued. If this extraordinary child really had an intelligence, surely it must be possible to appeal to that intelligence in some way. He made another effort, addressing Mrs. Stott.

"I think we must forgive Mr. Crashaw, you know, Mrs. Stott. As I understand it, your boy at the age of four years and a half has defied—his cloth, if I may say so." He paused, and as he received no answer, continued: "But I hope that matter may be easily arranged."

"Thank you, sir," said Mrs. Stott. "It's very kind of you. I'm sure, I'm greatly obliged to you, sir."

"That's only one reason of my visit to you, however," Challis hesitated. "I've been wondering whether I might not be able to help you and your son in some other way. I understand that he has unusual power of—of intelligence."

"Indeed 'e 'as, sir," responded Mrs. Stott.

"And he can read, can't he?"

"I've learned 'im what I could, sir: it isn't much."

"Well, perhaps I could lend him a few books."

Challis made a significant pause, and again he looked at the boy; but as there was no response, he continued: "Tell me what he has read."

"We've no books, sir, and we never 'ardly see a paper now. All we 'ave in the 'ouse is a Bible and two copies of Lillywhite's cricket annual as my 'usband left be'ind."

Challis smiled. "Has he read those?" he asked.

"The Bible 'e 'as, I believe," replied Mrs. Stott.

It was a conversation curious in its impersonality. Challis was conscious of the anomaly that he was speaking in the boy's presence, crediting him with a remarkable intelligence, and yet addressing a frankly ignorant woman as though the boy was not in the room. Yet how could he break that deliberate silence? It seemed to him as though there must, after all, be some mistake; yet how account for Crashaw's story if the boy were indeed an idiot?

With a slight show of temper he turned to the Wonder.

"Do you want to read?" he asked. "I have between forty and fifty thousand books in my library. I think it possible that you might find one or two which would interest you."

The Wonder lifted his hand as though to ask for silence. For a minute, perhaps, no one spoke. All waited, expectant; Challis and Lewes with intent eyes fixed on the detached expression of the child's face, Ellen Mary with bent head. It was a strange, yet very logical question that came at last:

"What should I learn out of all them books?"asked the Wonder. He did not look at Challis as he spoke.

Challis drew a deep breath and turned towards Lewes. "A difficult question, that, Lewes," he said.

Lewes lifted his eyebrows and pulled at his fair moustache. "If you take the question literally," he muttered.

"You might learn—the essential part ... of all the knowledge that has been ... discovered by mankind," said Challis. He phrased his sentence carefully, as though he were afraid of being trapped.

"Should I learn what I am?" asked the Wonder.

Challis understood the question in its metaphysical acceptation. He had the sense of a powerful but undirected intelligence working from the simple premisses of experience; of a cloistered mind that had functioned profoundly; a mind unbound by the tradition of all the speculations and discoveries of man, the essential conclusions of which were contained in that library at Challis Court.

"No!" said Challis, after a perceptible interval, "that you will not learn from any books in my possession, but you will find grounds for speculation."

"Grounds for speculation?" questioned the Wonder. He repeated the words quite clearly.

"Material—matter from which you can—er—formulate theories of your own," explained Challis.

The Wonder shook his head. It was evident that Challis's sentence conveyed little or no meaning to him.

He got down from his chair and took up an old cricket cap of his father's, a cap which his mother had let out by the addition of another gore of cloth that did not match the original material. He pulled this cap carefully over his bald head, and then made for the door.

At the threshold the strange child paused, and without looking at any one present said: "I'll coom to your library," and went out.

Challis joined Lewes at the window, and they watched the boy make his deliberate way along the garden path and up the lane towards the fields beyond.

"You let him go out by himself?" asked Challis.

"He likes to be in the air, sir," replied Ellen Mary.

"I suppose you have to let him go his own way?"

"Oh! yes, sir."

"I will send the governess cart up for him to-morrow morning," said Challis, "at ten o'clock. That is, of course, if you have no objection to his coming."

"'E said 'e'd coom, sir," replied Ellen Mary. Hertone implied that there was no appeal possible against her son's statement of his wishes.

"His methods do not lack terseness," remarked Lewes, when he and Challis were out of earshot of the cottage.

"His methods and manners are damnable," said Challis, "but——"

"You were going to say?" prompted Lewes.

"Well, what is your opinion?"

"I am not convinced, as yet," said Lewes.

"Oh, surely," expostulated Challis.

"Not from objective, personal evidence. Let us put Crashaw out of our minds for the moment."

"Very well; go on, state your case."

"He has, so far, made four remarks in our presence," said Lewes, gesticulating with his walking stick. "Two of them can be neglected; his repetition of your words, which he did not understand, and his condescending promise to study your library."

"Yes; I'm with you, so far."

"Now, putting aside the preconception with which we entered the cottage, was there really anything in the other two remarks? Were they not the type of simple, unreasoning questions which one may often hear from the mouth of a child of that age?'What shall I learn from your books?' Well, it is the natural question of the ignorant child, who has no conception of the contents of books, no experience which would furnish material for his imagination."

"Well?"

"The second remark is more explicable still. It is a remark we all make in childhood, in some form or another. I remember quite well at the age of six or seven asking my mother: 'Which is me, my soul or my body?' I was brought up on the Church catechism. But you at once accepted these questions—which, I maintain, were questions possible in the mouth of a simple, ignorant child—in some deep, metaphysical acceptation. Don't you think, sir, we should wait for further evidence before we attribute any phenomenal intelligence to this child?"

"Quite the right attitude to take, Lewes—the scientific attitude," replied Challis. "Let's go by the lane," he added, as they reached the entrance to the wood.

For some few minutes they walked in silence; Challis with his head down, his heavy shoulders humped. His hands were clasped behind him, dragging his stick as it were a tail, which he occasionally cocked. He walked with a little stumble now and again, his eyes on the ground. Lewes strode with a sure foot, his head up, and he slashed at the tangle oflast year's growth on the bank whenever he passed some tempting butt for the sword-play of his stick.

"Do you think, then," said Challis at last, "that much of the atmosphere—you must have marked the atmosphere—of the child's personality, was a creation of our own minds, due to our preconceptions?"

"Yes, I think so," Lewes replied, a touch of defiance in his tone.

"Isn't that what youwantto believe?" asked Challis.

Lewes hit at a flag of dead bracken and missed. "You mean...?" he prevaricated.

"I mean that that is a much stronger influence than any preconception, my dear Lewes. I'm no pragmatist, as you know; but there can be no doubt that with the majority of us the wish to believe a thing is true constitutes the truth of that thing for us. And that is, in my opinion, the wrong attitude for either scientist or philosopher. Now, in the case we are discussing, I suppose at bottom I should like to agree with you. One does not like to feel that a child of four and a half has greater intellectual powers than oneself. Candidly, I do not like it at all."

"Of course not! But I can't think that——"

"You can if you try; you would at once if you wished to," returned Challis, anticipating the completion of Lewes's sentence.

"I'll admit that there are some remarkable facts in the case of this child," said Lewes, "but I do not see why we should, as yet, take the whole proposition for granted."

"No! I am with you there," returned Challis. And no more was said until they were nearly home.

Just before they turned into the drive, however, Challis stopped. "Do you know, Lewes," he said, "I am not sure that I am doing a wise thing in bringing that child here!"

Lewes did not understand. "No, sir? Why not?" he asked.

"Why, think of the possibilities of that child, if he has all the powers I credit him with," said Challis. "Think of his possibilities for original thought if he is kept away from all the traditions of this futile learning." He waved an arm in the direction of the elongated chapel.

"Oh! but surely," remonstrated Lewes, "that is a necessary groundwork. Knowledge is built up step by step."

"Is it? I wonder. I sometimes doubt," said Challis. "Yes, I sometimes doubt whether we have ever learned anything at all that is worth knowing. And, perhaps, this child, if he were kept away from books.... However, the thing is done now, and in any case he would never have been able to dodge the School attendance officer."


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