Drake was far from countenancing their errours, or taking advantage of their weakness, to injure or molest them; and, therefore, having directed them to lay aside their bows and arrows, he presented them with linen, and other necessaries, of which he showed them the use. They then returned to their habitations, about three quarters of a mile from the English camp, where they made such loud and violent outcries, that they were heard by the English, who found that they still persisted in their first notions, and were paying them their kind of melancholy adoration.
Two days afterwards they perceived the approach of a far more numerous company, who stopped at the top of a hill, which overlooked the English settlement, while one of them made a long oration, at the end of which all the assembly bowed their bodies, and pronounced the syllableoh, with a solemn tone, as by way of confirmation of what had been said by the orator. Then the men, laying down their bows, and leaving the women and children on the top of the hill, came down towards the tents, and seemed transported, in the highest degree, at the kindness of the general, who received their gifts, and admitted them to his presence. The women at a distance appeared seized with a kind of phrensy, such as that of old among the pagans in some of their religious ceremonies, and in honour, as it seemed, of their guests, tore their cheeks and bosoms with their nails, and threw themselves upon the stones with their naked bodies, till they were covered with blood.
These cruel rites, and mistaken honours, were by no means agreeable to Drake, whose predominant sentiments were notions of piety, and, therefore, not to make that criminal in himself by his concurrence, which, perhaps, ignorance might make guiltless in them, he ordered his whole company to fall upon their knees, and, with their eyes lifted up to heaven, that the savages might observe that their worship was addressed to a being residing there, they all joined in praying that this harmless and deluded people might be brought to the knowledge of the true religion, and the doctrines of our blessed Saviour; after which they sung psalms, a performance so pleasing to their wild audience, that, in all their visits, they generally first accosted them with a request that they would sing. They then returned all the presents which they had received, and retired.
Three days after this, on June 25, 1579, our general received two ambassadours from the hioh, or king of the country, who, intending to visit the camp, required that some token might be sent him of friendship and peace; this request was readily complied with, and soon after came the king, attended by a guard of about a hundred tall men, and preceded by an officer of state, who carried a sceptre made of black wood, adorned with chains of a kind of bone or horn, which are marks of the highest honour among them, and having two crowns, made as before, with feathers fastened to it, with a bag of the same herb, which was presented to Drake at his first arrival.
Behind him was the king himself, dressed in a coat of cony-skins, with a caul, woven with feathers, upon his head, an ornament so much in estimation there, that none but the domesticks of the king are allowed to wear it; his attendants followed him, adorned nearly in the same manner; and after them came the common people, with baskets plaited so artificially that they held water, in which, by way of sacrifice, they brought roots and fish.
Drake, not lulled into security, ranged his men in order of battle, and waited their approach, who, coming nearer, stood still, while the sceptre-bearer made an oration, at the conclusion of which they again came forward to the foot of the hill, and then the sceptre-bearer began a song, which he accompanied with a dance, in both which the men joined, but the women danced without singing.
Drake now, distrusting them no longer, admitted them into his fortification, where they continued their song and dance a short time; and then both the king, and some others of the company, made long harangues, in which it appeared, by the rest of their behaviour, that they entreated him to accept of their country, and to take the government of it into his own hands; for the king, with the apparent concurrence of the rest, placed the crown upon his head, graced him with the chains and other signs of authority, and saluted him with the title of hioh.
The kingdom thus offered, though of no further value to him than as it furnished him with present necessaries, Drake thought it not prudent to refuse; and, therefore, took possession of it in the name of queen Elizabeth, not without ardent wishes, that this acquisition might have been of use to his native country, and that so mild and innocent a people might have been united to the church of Christ.
The kingdom being thus consigned, and the grand affair at an end, the common people left their king and his domesticks with Drake, and dispersed themselves over the camp; and when they saw any one that pleased them by his appearance more than the rest, they tore their flesh, and vented their outcries as before, in token of reverence and admiration.
They then proceeded to show them their wounds and diseases, in hopes of a miraculous and instantaneous cure; to which the English, to benefit and undeceive them at the same time, applied such remedies as they used on the like occasions.
They were now grown confident and familiar, and came down to the camp every day, repeating their ceremonies and sacrifices, till they were more fully informed how disagreeable they were to those whose favour they were so studious of obtaining: they then visited them without adoration, indeed, but with a curiosity so ardent, that it left them no leisure to provide the necessaries of life, with which the English were, therefore, obliged to supply them.
They had then sufficient opportunity to remark the customs and dispositions of these new allies, whom they found tractable and benevolent, strong of body, far beyond the English, yet unfurnished with weapons, either for assault or defence, their bows being too weak for any thing but sport. Their dexterity in taking fish was such, that, if they saw them so near the shore that they could come to them without swimming, they never missed them.
The same curiosity that had brought them in such crowds to the shore, now induced Drake, and some of his company, to travel up into the country, which they found, at some distance from the coast, very fruitful, filled with large deer, and abounding with a peculiar kind of conies, smaller than ours, with tails like that of a rat, and paws such as those of a mole; they have bags under their chin, in which they carry provisions to their young.
The houses of the inhabitants are round holes dug in the ground, from the brink of which they raise rafters, or piles, shelving towards the middle, where they all meet, and are crammed together; they lie upon rushes, with the fire in the midst, and let the smoke fly out at the door.
The men are generally naked; but the women make a kind of petticoat of bulrushes, which they comb like hemp, and throw the skin of a deer over their shoulders. They are very modest, tractable, and obedient to their husbands.
Such is the condition of this people; and not very different is, perhaps, the state of the greatest part of mankind. Whether more enlightened nations ought to look upon them with pity, as less happy than themselves, some skepticks have made, very unnecessarily, a difficulty of determining. More, they say, is lost by the perplexities than gained by the instruction of science; we enlarge our vices with our knowledge, and multiply our wants with our attainments, and the happiness of life is better secured by the ignorance of vice, than by the knowledge of virtue.
The fallacy by which such reasoners have imposed upon themselves, seems to arise from the comparison which they make, not between two men equally inclined to apply the means of happiness in their power to the end for which providence conferred them, but furnished in unequal proportions with the means of happiness, which is the true state of savage and polished nations; but between two men, of which he to whom providence has been most bountiful, destroys the blessings by negligence or obstinate misuse; while the other, steady, diligent, and virtuous, employs his abilities and conveniences to their proper end. The question is not, whether a good Indian or bad Englishman be most happy; but, which state is most desirable, supposing virtue and reason the same in both.
Nor is this the only mistake which is generally admitted in this controversy, for these reasoners frequently confound innocence with the mere incapacity of guilt. He that never saw, or heard, or thought of strong liquors, cannot be proposed as a pattern of sobriety.
This land was named, by Drake, Albion, from its white cliffs, in which it bore some resemblance to his native country; and the whole history of the resignation of it to the English was engraven on a piece of brass, then nailed on a post, and fixed up before their departure, which being now discovered by the people to be near at hand, they could not forbear perpetual lamentations. When the English, on the 23rd of July, weighed anchor, they saw them climbing to the tops of hills, that they might keep them in sight, and observed fires lighted up in many parts of the country, on which, as they supposed, sacrifices were offered.
Near this harbour they touched at some islands, where they found great numbers of seals; and, despairing now to find any passage through the northern parts, he, after a general consultation, determined to steer away to the Moluccas, and setting sail July 25th, he sailed for sixty-eight days without sight of land; and, on September 30th, arrived within view of some islands, situate about eight degrees northward from the line, from whence the inhabitants resorted to them in canoes, hollowed out of the solid trunk of a tree, and raised at both ends so high above the water, that they seemed almost a semicircle; they were burnished in such a manner that they shone like ebony, and were kept steady by a piece of timber, fixed on each side of them, with strong canes, that were fastened at one end to the boat, and at the other to the end of the timber.
The first company that came brought fruits, potatoes, and other things of no great value, with an appearance of traffick, and exchanged their lading for other commodities, with great show of honesty and friendship; but having, as they imagined, laid all suspicion asleep, they soon sent another fleet of canoes, of which the crews behaved with all the insolence of tyrants, and all the rapacity of thieves; for, whatever was suffered to come into their hands, they seemed to consider as their own, and would neither pay for it, nor restore it; and, at length, finding the English resolved to admit them no longer, they discharged a shower of stones from their boats, which insult Drake prudently and generously returned, by ordering a piece of ordnance to be fired without hurting them, at which they were so terrified, that they leaped into the water, and hid themselves under the canoes.
Having, for some time, but little wind, they did not arrive at the Moluccas till the 3rd of November, and then, designing to touch at Tidore, they were visited, as they sailed by a little island belonging to the king of Ternate, by the viceroy of the place, who informed them, that it would be more advantageous for them to have recourse to his master, for supplies and assistance, than to the king of Ternate, who was, in some degree, dependent on the Portuguese, and that he would himself carry the news of their arrival, and prepare for their reception.
Drake was, by the arguments of the viceroy, prevailed upon to alter his resolution, and, on November 5, cast anchor before Ternate; and scarce was he arrived, before the viceroy, with others of the chief nobles, came out in three large boats, rowed by forty men on each side, to conduct the ship into a safe harbour; and soon after the king himself, having received a velvet cloak by a messenger from Drake, as a token of peace, came with such a retinue and dignity of appearance, as was not expected in those remote parts of the world. He was received with discharges of cannons and every kind of musick, with which he was so much delighted, that, desiring the musicians to come down into the boat, he was towed along in it at the stern of the ship.
The king was of a graceful stature, and regal carriage, of a mild aspect, and low voice; his attendants were dressed in white cotton or calico, of whom some, whose age gave them a venerable appearance, seemed his counsellors, and the rest officers or nobles; his guards were not ignorant of firearms, but had not many among them, being equipped, for the most part, with bows and darts.
The king, having spent some time in admiring the multitude of new objects that presented themselves, retired as soon as the ship was brought to anchor, and promised to return on the day following; and, in the mean time, the inhabitants, having leave to traffick, brought down provisions in great abundance.
At the time when the king was expected, his brother came on board, to request of Drake that he would come to the castle, proposing to stay himself as a hostage for his return. Drake refused to go, but sent some gentlemen, detaining the king's brother in the mean time.
These gentlemen were received by another of the king's brothers, who conducted them to the council-house, near the castle, in which they were directed to walk: there they found threescore old men, privy counsellors to the king, and on each side of the door without stood four old men of foreign countries, who served as interpreters in commerce.
In a short time the king came from the castle, dressed in cloth of gold, with his hair woven into gold rings, a chain of gold upon his neck, and on his hands rings very artificially set with diamonds and jewels of great value; over his head was borne a rich canopy; and by his chair of state, on which he sat down when he had entered the house, stood a page with a fan set with sapphires, to moderate the excess of the heat. Here he received the compliments of the English, and then honourably dismissed them.
The castle, which they had some opportunity of observing, seemed of no great force; it was built by the Portuguese, who, attempting to reduce this kingdom into an absolute subjection, murdered the king, and intended to pursue their scheme by the destruction of all his sons; but the general abhorrence which cruelty and perfidy naturally excite, armed all the nation against them, and procured their total expulsion from all the dominions of Ternate, which, from that time, increasing in power, continued to make new conquests, and to deprive them of other acquisitions.
While they lay before Ternate, a gentleman came on board, attended by his interpreter. He was dressed somewhat in the European manner, and soon distinguished himself from the natives of Ternate, or any other country that they had seen, by his civility and apprehension. Such a visitant may easily be imagined to excite their curiosity, which he gratified by informing them, that he was a native of China, of the family of the king then reigning; and that being accused of a capital crime, of which, though he was innocent, he had not evidence to clear himself, he had petitioned the king that he might not be exposed to a trial, but that his cause might be referred to divine providence, and that he might be allowed to leave his country, with a prohibition against returning, unless heaven, in attestation of his innocence, should enable him to bring back to the king some intelligence that might be to the honour and advantage of the empire of China. In search of such information he had now spent three years, and had left Tidore for the sake of conversing with the English general, from whom he hoped to receive such accounts as would enable him to return with honour and safety.
Drake willingly recounted all his adventures and observations, to which the Chinese exile listened with the utmost attention and delight, and, having fixed them in his mind, thanked God for the knowledge he had gained. He then proposed to the English general to conduct him to China, recounting, by way of invitation, the wealth, extent, and felicity of that empire; but Drake could not be induced to prolong his voyage.
He, therefore, set sail on the 9th of November, in quest of some convenient harbour, in a desert island, to refit his ship, not being willing, as it seems, to trust to the generosity of the king of Ternate. Five days afterwards he found a very commodious harbour, in an island overgrown with wood, where he repaired his vessel and refreshed his men, without danger or interruption.
Leaving this place the 12th of December, they sailed towards the Celebes; but, having a wind not very favourable, they were detained among a multitude of islands, mingled with dangerous shallows, till January 9, 1580. When they thought themselves clear, and were sailing forward with a strong gale, they were, at the beginning of the night, surprised in their course by a sudden shock, of which the cause was easily discovered, for they were thrown upon a shoal, and, by the speed of their course, fixed too fast for any hope of escaping. Here even the intrepidity of Drake was shaken, and his dexterity baffled; but his piety, however, remained still the same, and what he could not now promise himself from his own ability, he hoped from the assistance of providence. The pump was plied, and the ship found free from new leaks.
The next attempt was to discover towards the sea some place where they might fix their boat, and from thence drag the ship into deep water; but, upon examination, it appeared that the rock, on which they had struck, rose perpendicularly from the water, and that there was no anchorage, nor any bottom to be found a boat's length from the ship. But this discovery, with its consequences, was, by Drake, wisely concealed from the common sailors, lest they should abandon themselves to despair, for which there was indeed cause; there being no prospect left, but that they must there sink with the ship, which must, undoubtedly, be soon dashed to pieces, or perish in attempting to reach the shore in their boat, or be cut in pieces by barbarians, if they should arrive at land.
In the midst of this perplexity and distress, Drake directed that the sacrament should be administered, and his men fortified with all the consolation which religion affords; then persuaded them to lighten the vessel, by throwing into the sea part of their lading, which was cheerfully complied with, but without effect. At length, when their hopes had forsaken them, and no new struggles could be made, they were on a sudden relieved by a remission of the wind, which, having hitherto blown strongly against the side of the ship which lay towards the sea, held it upright against the rock; but when the blast slackened, being then low water, the ship lying higher with that part which rested on the rock than with the other, and being borne up no longer by the wind, reeled into the deep water, to the surprise and joy of Drake and his companions.
This was the greatest and most inextricable distress which they had ever suffered, and made such an impression upon their minds, that, for some time afterwards, they durst not adventure to spread their sails, but went slowly forward with the utmost circumspection.
They thus continued their course without any observable occurrence, till, on the 11th of March, they came to an anchor, before the island of Java, and sending to the king a present of cloth and silks, received from him, in return, a large quantity of provisions; and, the day following, Drake went himself on shore, and entertained the king with his musick, and obtained leave to store his ship with provisions.
The island is governed by a great number of petty kings, or raias, subordinate to one chief; of these princes three came on board together, a few days after their arrival; and having, upon their return, recounted the wonders which they had seen, and the civility with which they had been treated, incited others to satisfy their curiosity in the same manner; and raia Donan, the chief king, came himself to view the ship, with the warlike armaments and instruments of navigation.
This intercourse of civilities somewhat retarded the business for which they came; but, at length, they not only victualled their ship, but cleansed the bottom, which, in the long course, was overgrown with a kind of shellfish that impeded her passage.
Leaving Java, on March 26 they sailed homewards by the cape of Good Hope, which they saw on June the 5th; on the 15th of August passed the tropick; and on the 26th of September arrived at Plymouth, where they found that, by passing through so many different climates, they had lost a day in their account of time, it being Sunday by their journal, but Monday by the general computation.
In this hazardous voyage they had spent two years, ten months, and some odd days; but were recompensed for their toils by great riches, and the universal applause of their countrymen. Drake afterwards brought his ship up to Deptford, where queen Elizabeth visited him on board his ship, and conferred the honour of knighthood upon him; an honour, in that illustrious reign, not made cheap by prostitution, nor even bestowed without uncommon merit.
It is not necessary to give an account, equally particular, of the remaining part of his life, as he was no longer a private man, but engaged in publick affairs, and associated in his expeditions with other generals, whose attempts, and the success of them, are related in the histories of those times.
In 1585, on the 12th of September, sir Francis Drake set sail from Plymouth with a fleet of five-and-twenty ships and pinnaces, of which himself was admiral, captain Martiu Forbisher, viceadmiral, and captain Francis Knollis, rearadmiral; they were fitted out to cruise upon the Spaniards; and having touched at the isle of Bayonne, and plundered Vigo, put to sea again, and on the 16th of November arrived before St. Jago, which they entered without resistance, and rested there fourteen days, visiting, in the mean time, San Domingo, a town within the land, which they found likewise deserted; and, carrying off what they pleased of the produce of the island, they, at their departure, destroyed the town and villages, in revenge of the murder of one of their boys, whose body they found mangled in a most inhuman manner.
From this island they pursued their voyage to the West Indies, determining to attack St. Domingo in Hispaniola, as the richest place in that part of the world; they, therefore, landed a thousand men, and with small loss entered the town, of which they kept possession for a month without interruption or alarm; during which time a remarkable accident happened, which deserves to be related.
Drake, having some intention of treating with the Spaniards, sent to them a negro boy with a flag of truce, which one of the Spaniards so little regarded, that he stabbed him through the body with a lance. The boy, notwithstanding his wound, came back to the general, related the treatment which he had found, and died in his sight. Drake was so incensed at this outrage, that he ordered two friars, then his prisoners, to be conveyed with a guard to the place where the crime was committed, and hanged up in the sight of the Spaniards, declaring that two Spanish prisoners should undergo the same death every day, till the offender should be delivered up by them: they were too well acquainted with the character of Drake not to bring him on the day following, when, to impress the shame of such actions more effectually upon them, he compelled them to execute him with their own hands. Of this town, at their departure, they demolished part, and admitted the rest to be ransomed for five and twenty thousand ducats.
From thence they sailed to Carthagena, where the enemy having received intelligence of the fate of St. Domingo, had strengthened their fortifications, and prepared to defend themselves with great obstinacy; but the English, landing in the night, came upon them by a way which they did not suspect, and being better armed, partly by surprise, and partly by superiority of order and valour, became masters of the place, where they stayed without fear or danger six weeks, and, at their departure, received a hundred and ten thousand ducats, for the ransome of the town.
They afterwards took St. Augustin, and, touching at Virginia, took on board the governour, Mr. Lane, with the English that had been left there, the year before, by sir Walter Raleigh, and arrived at Portsmouth on July 28, 1586, having lost in the voyage seven hundred and fifty men. The gain of this expedition amounted to sixty thousand pounds, of which forty were the share of the adventurers who fitted out the ships, and the rest, distributed among the several crews, amounted to six pounds each man. So cheaply is life sometimes hazarded.
The transactions against the armada, 1588, are, in themselves, far more memorable, but less necessary to be recited in this succinct narrative; only let it be remembered, that the post of viceadmiral of England, to which sir Francis Drake was then raised, is a sufficient proof, that no obscurity of birth, or meanness of fortune, is unsurmountable to bravery and diligence.
In 1595, sir Francis Drake and sir John Hawkins were sent with a fleet to the West Indies, which expedition was only memorable for the destruction of Nombre de Dios, and the death of the two commanders, of whom sir Francis Drake died January 9, 1597, and was thrown into the sea in a leaden coffin, with all the pomp of naval obsequies. It is reported by some, that the ill success of this voyage hastened his death. Upon what this conjecture is grounded does not appear; and we may be allowed to hope, for the honour of so great a man, that it is without foundation; and that he, whom no series of success could ever betray to vanity or negligence, could have supported a change of fortune without impatience or dejection.
Having not been able to procure materials for a complete life of Mr. Barretier, and being, nevertheless, willing to gratify the curiosity justly raised in the publick by his uncommon attainments, we think the following extracts of letters written by his father, proper to be inserted in our collection, as they contain many remarkable passages, and exhibit a general view of his genius and learning.
John Philip Barretier was born at Schwabach, January 19, 1720-21. His father was a calvinist minister of that place, who took upon himself the care of his education. What arts of instruction he used, or by what method he regulated the studies of his son, we are not able to inform the publick; but take this opportunity of intreating those, who have received more complete intelligence, not to deny mankind so great a benefit as the improvement of education. If Mr. le Fêvre thought the method in which he taught his children, worthy to be communicated to the learned world, how justly may Mr. Barretier claim the universal attention of mankind to a scheme of education that has produced such a stupendous progress! The authors, who have endeavoured to teach certain and unfailing rules for obtaining a long life, however they have failed in their attempts, are universally confessed to have, at least, the merit of a great and noble design, and to have deserved gratitude and honour. How much more then is due to Mr. Barretier, who has succeeded in what they have only attempted? for to prolong life, and improve it, are nearly the same. If to have all that riches can purchase, is to be rich; if to do all that can be done in a long time, is to live long; he is equally a benefactor to mankind, who teaches them to protract the duration, or shorten the business of life.
That there are few things more worthy our curiosity than this method, by which the father assisted the genius of the son, every man will be convinced, that considers the early proficiency at which it enabled him to arrive; such a proficiency as no one has yet reached at the same age, and to which it is, therefore, probable, that every advantageous circumstance concurred.
At the age of nine years he not only was master of five languages, an attainment in itself almost incredible, but understood, says his father, the holy writers, better in their original tongues, than in his own. If he means, by this assertion, that he knew the sense of many passages in the original, which were obscure in the translation, the account, however wonderful, may be admitted; but if he intends to tell his correspondent, that his son was better acquainted with the two languages of the Bible than with his own, he must be allowed to speak hyperbolically, or to admit, that his son had somewhat neglected the study of his native language; or we must own, that the fondness of a parent has transported him into some natural exaggerations.
Part of this letter I am tempted to suppress, being unwilling to demand the belief of others to that which appears incredible to myself; but as my incredulity may, perhaps, be the product rather of prejudice than reason, as envy may beget a disinclination to admit so immense a superiority, and as an account is not to be immediately censured as false, merely because it is wonderful, I shall proceed to give the rest of his father's relation, from his letter of the 3rd of March, 1729-30. He speaks, continues he, German, Latin, and French, equally well. He can, by laying before him a translation, read any of the books of the Old or New Testament, in its original language, without hesitation or perplexity.He is no stranger to biblical criticismor philosophy, nor unacquainted with ancient and modern geography, and is qualified to support a conversation with learned men, who frequently visit and correspond with him.
In his eleventh year, he not only published a learned letter in Latin, but translated the travels of rabbi Benjamin from the Hebrew into French, which he illustrated with notes, and accompanied with dissertations; a work in which his father, as he himself declares, could give him little assistance, as he did not understand the rabbinical dialect.
The reason for which his father engaged him in this work, was only to prevail upon him to write a fairer hand than he had hitherto accustomed himself to do, by giving him hopes, that, if he should translate some little author, and offer a fair copy of his version to some bookseller, he might, in return for it, have other books which he wanted and could not afford to purchase.
Incited by this expectation, he fixed upon the travels of rabbi Benjamin, as most proper for his purpose, being a book neither bulky nor common, and in one month completed his translation, applying only one or two hours a day to that particular task. In another month, he drew up the principal notes; and, in the third, wrote some dissertations upon particular passages which seemed to require a larger examination.
These notes contain so many curious remarks and inquiries, out of the common road of learning, and afford so many instances of penetration, judgment, and accuracy, that the reader finds, in every page, some reason to persuade him that they cannot possibly be the work of a child, but of a man long accustomed to these studies, enlightened by reflection, and dextrous, by long practice, in the use of books. Yet, that it is the performance of a boy thus young, is not only proved by the testimony of his father, but by the concurrent evidence of Mr. le Maître, his associate in the church of Schwabach, who not only asserts his claim to this work, but affirms, that he heard him, at six years of age, explain the Hebrew text, as if it had been his native language; so that the fact is not to be doubted without, a degree of incredulity, which it will not be very easy to defend.
This copy was, however, far from being written with the neatness which his father desired; nor did the booksellers, to whom it was offered, make proposals very agreeable to the expectations of the young translator; but, after having examined the performance in their manner, and determined to print it upon conditions not very advantageous, returned it to be transcribed, that the printers might not be embarrassed with a copy so difficult to read.
Barretier was now advanced to the latter end of his twelfth year, and had made great advances in his studies, notwithstanding an obstinate tumour in his left hand, which gave him great pain, and obliged him to a tedious and troublesome method of cure; and reading over his performance, was so far from contenting himself with barely transcribing it, that he altered the greatest part of the notes, new-modelled the dissertations, and augmented the book to twice its former bulk.
The few touches which his father bestowed upon the revisal of the book, though they are minutely set down by him in the preface, are so inconsiderable, that it is not necessary to mention them; and it may be much more agreeable, as well as useful, to exhibit the short account which he there gives of the method by which he enabled his son to show, so early, how easy an attainment is the knowledge of the languages, a knowledge which some men spend their lives in cultivating, to the neglect of more valuable studies, and which they seem to regard as the highest perfection of human nature.
What applauses are due to an old age, wasted in a scrupulous attention to particular accents and etymologies, may appear, says his father, by seeing how little time is required to arrive at such an eminence in these studies as many, even of these venerable doctors, have not attained, for want of rational methods and regular application.
This censure is, doubtless, just, upon those who spend too much of their lives upon useless niceties, or who appear to labour without making any progress; but, as the knowledge of language is necessary, and a minute accuracy sometimes requisite, they are by no means to be blamed, who, in compliance with the particular bent of their own minds, make the difficulties of dead languages their chief study, and arrive at excellence proportionate to their application, since it was to the labour of such men that his son was indebted for his own learning.
The first languages which Barretier learned were the French, German, and Latin, which he was taught, not in the common way, by a multitude of definitions, rules, and exceptions, which fatigue the attention and burden the memory, without any use proportionate to the time which they require, and the disgust which they create. The method by which he was instructed was easy and expeditious, and, therefore, pleasing. He learned them all in the same manner, and almost at the same time, by conversing in them indifferently with his father.
The other languages, of which he was master, he learned by a method yet more uncommon. The only book which he made use of was the Bible, which his father laid before him in the language that he then proposed to learn, accompanied with a translation, being taught, by degrees, the inflections of nouns and verbs. This method, says his father, made the Latin more familiar to him, in his fourth year, than any other language.
When he was near the end of his sixth year, he entered upon the study of the Old Testament, in its original language, beginning with the book of Genesis, to which his father confined him for six months; after which he read cursorily over the rest of the historical books, in which he found very little difficulty, and then applied himself to the study of the poetical writers, and the prophets, which he read over so often, with so close an attention, and so happy a memory, that he could not only translate them, without a moment's hesitation, into Latin or French, but turn, with the same facility, the translations into the original language in his tenth year.
Growing, at length, weary of being confined to a book which he could almost entirely repeat, he deviated, by stealth, into other studies, and, as his translation of Benjamin is a sufficient evidence, he read a multitude of writers, of various kinds.In his twelfth year he applied more particularly to the study of the fathers, and councils of the six first centuries, and began to make a regular collection of their canons. He read every author in the original, having discovered so much negligence or ignorance in most translations, that he paid no regard to their authority.
Thus he continued his studies, neither drawn aside by pleasures nor discouraged by difficulties. The greatest obstacle to his improvement was want of books, with which his narrow fortune could not liberally supply him; so that he was obliged to borrow the greatest part of those which his studies required, and to return them when he had read them, without being able to consult them occasionally, or to recur to them when his memory should fail him.
It is observable, that neither his diligence, unintermitted as it was, nor his want of books, a want of which he was, in the highest degree, sensible, ever produced in him that asperity, which a long and recluse life, without any circumstance of disquiet, frequently creates. He was always gay, lively, and facetious; a temper which contributed much to recommend his learning, and which some students, much superiour in age, would consult their ease, their reputation, and their interest, by copying from him.
In the year 1735 he published Anti-Artemonius; sive, initium evangelii S. Joannis adversus Artemonium vindicatum; and attained such a degree of reputation, that not only the publick, butprinces, who are commonly the lastby whom merit is distinguished, began to interest themselves in his success; for, the same year, the king of Prussia, who had heard of his early advances in literature, on account of a scheme for discovering the longitude, which had been sent to the Royal society of Berlin, and which was transmitted afterwards by him to Paris and London, engaged to take care of his fortune, having received further proofs of his abilities at his own court.
Mr. Barretier, being promoted to the cure of the church of Stetin, was obliged to travel with his son thither, from Schwabach, through Leipsic and Berlin, a journey very agreeable to his son, as it would furnish him with new opportunities of improving his knowledge, and extending his acquaintance among men of letters. For this purpose they stayed some time at Leipsic, and then travelled to Halle, where young Barretier so distinguished himself in his conversation with the professors of the university, that they offered him his degree of doctor in philosophy, a dignity correspondent to that of master of arts among us. Barretier drew up, that night, some positions in philosophy, and the mathematicks, which he sent immediately to the press, and defended, the next day, in a crowded auditory, with so much wit, spirit, presence of thought, and strength of reason, that the whole university was delighted and amazed; he was then admitted to his degree, and attended by the whole concourse to his lodgings, with compliments and acclamations.
His theses, or philosophical positions, which he printed in compliance with the practice of that university, ran through several editions in a few weeks, and no testimony of regard was wanting, that could contribute to animate him in his progress.
When they arrived at Berlin, the king ordered him to be brought into his presence, and was so much pleased with his conversation, that he sent for him almost every day during his stay at Berlin; and diverted himself with engaging him in conversations upon a multitude of subjects, and in disputes with learned men; on all which occasions he acquitted himself so happily, that the king formed the highest ideas of his capacity, and future eminence. And thinking, perhaps with reason, that active life was the noblest sphere of a great genius, he recommended to him the study of modern history, the customs of nations, and those parts of learning, that are of use in publick transactions and civil employments, declaring, that such abilities, properly cultivated, might exalt him, in ten years, to be the greatest minister of state in Europe.
Barretier, whether we attribute it to his moderation or inexperience, was not dazzled by the prospect of such high promotion, but answered, thathe was too much pleased with science and quiet, to leave them for such inextricable studies, or such harassing fatigues. A resolution so unpleasing to the king, that his father attributes to it the delay of those favours which they had hopes of receiving, the king having, as he observes, determined to employ him in the ministry.
It is not impossible that paternal affection might suggest to Mr. Barretier some false conceptions of the king's design; for he infers, from the introduction of his son to the young princes, and the caresses which he received from them, that the king intended him for their preceptor; a scheme, says he, which some other resolution happily destroyed.
Whatever was originally intended, and by whatever means these intentions were frustrated, Barretier, after having been treated with the highest regard by the whole royal family, was dismissed with a present of two hundred crowns; and his father, instead of being fixed at Stetin, was made pastor of the French church at Halle; a place more commodious for study, to which they retired; Barretier being first admitted into the Royal society at Berlin, and recommended, by the king, to the university at Halle.
At Halle he continued his studieswith his usual application and success, and, either by his own reflections, or the persuasions of his father, was prevailed upon to give up his own inclinations to those of the king, and direct his inquiries to those subjects that had been recommended by him.
He continued to add new acquisitions to his learning, and to increase his reputation by new performances, till, in the beginning of his nineteenth year, his health began to decline, and his indisposition, which, being not alarming or violent, was, perhaps, not at first sufficiently regarded, increased by slow degrees for eighteen months, during which he spent days among his books, and neither neglected his studies, nor left his gaiety, till his distemper, ten days before his death, deprived him of the use of his limbs: he then prepared himself for his end, without fear or emotion, and, on the 5th of October, 1740, resigned his soul into the hands of his saviour, withconfidence and tranquillity.
In the Magazine for 1742 appeared the following
ADDITIONAL ACCOUNT of the LIFE OF JOHN PHILIP BARRETIER[46].
"As the nature of our collections requires that our accounts of remarkable persons and transactions should be early, our readers must necessarily pardon us, if they are often not complete, and allow us to be sufficiently studious of their satisfaction, if we correct our errours, and supply our defects from subsequent intelligence, where the importance of the subject merits an extraordinary attention, or when we have any peculiar opportunities of procuring information. The particulars here inserted we thought proper to annex, by way of note, to the following passages, quoted from the magazine for December, 1740, and for February, 1741."
P. 377.At the age of nine years he not only was master of five languages.
French, which was the native language of his mother, was that which he learned first, mixed, by living in Germany, with some words of the language of the country. After some time, his father took care to introduce, in his conversation with him, some words of Latin, in such a manner that he might discover the meaning of them by the connexion of the sentence, or the occasion on which they were used, without discovering that he had any intention of instructing him, or that any new attainment was proposed.
By this method of conversation, in which new words were every day introduced, his ear had been somewhat accustomed to the inflections and variations of the Latin tongue, he began to attempt to speak like his father, and was in a short time drawn on, by imperceptible degrees, to speak Latin, intermixed with other languages.
Thus, when he was but four years old, he spoke every day French to his mother, Latin to his father, and high Dutch to the maid, without any perplexity to himself, or any confusion of one language with another.
P. 377.He is no stranger to biblical criticism.
Having now gained such a degree of skill in the Hebrew language, as to be able to compose in it, both in prose and verse, he was extremely desirous of reading the rabbins; and having borrowed of the neighbouring clergy, and the jews of Schwabach, all the books which they could supply him, he prevailed on his father to buy him the great rabbinical Bible, published at Amsterdam, in four tomes, folio, 1728, and read it with that accuracy and attention which appears, by the account of it written by him to his favourite M. le Maitre, inserted in the beginning of the twenty-sixth volume of the Bibliothéque germanique.
These writers were read by him, as other young persons peruse romances or novels, only from a puerile desire of amusement; for he had so little veneration for them, even while he studied them with most eagerness, that he often diverted his parents with recounting their fables and chimeras.
P. 381.In his twelfth year he applied more particularly to the study of the fathers.
His father being somewhat uneasy to observe so much time spent by him on rabbinical trifles, thought it necessary now to recall him to the study of the Greek language, which he had of late neglected, but to which he returned with so much ardour, that, in a short time, he was able to read Greek with the same facility as French or Latin.
He then engaged in the perusal of the Greek fathers, and councils of the first three or four centuries; and undertook, at his father's desire, to confute a treatise of Samuel Crellius, in which, under the name of Artemonius, he has endeavoured to substitute, in the beginning of St. John's gospel, a reading different from that which is at present received, and less favourable to the orthodox doctrine of the divinity of our Saviour.
This task was undertaken by Barretier with great ardour, and prosecuted by him with suitable application, for he not only drew up a formal confutation of Artemonius, but made large collections from the earliest writers, relating to the history of heresies, which he proposed at first to have published as preliminaries to his book, but, finding the introduction grew at last to a greater bulk than the book itself, he determined to publish it apart.
While he was engrossed by these inquiries, accident threw a pair of globes into his hands, in October, 1734, by which his curiosity was so much exalted, that he laid aside his Artemonius, and applied himself to geography and astronomy. In ten days he was able to solve all the problems in the doctrine of the globes, and had attained ideas so clear and strong of all the systems, as well ancient as modern, that he began to think of making new discoveries; and for that purpose, laying aside, for a time, all searches into antiquity, he employed his utmost interest to procure books of astronomy and of mathematicks, and made such a progress in three or four months, that he seemed to have spent his whole life upon that study; for he not only made an astrolabe, and drew up astronomical tables, but invented new methods of calculation, or such at least as appeared new to him, because they were not mentioned in the books which he had then an opportunity of reading; and it is a sufficient proof, both of the rapidity of his progress, and the extent of his views, that in three months after his first sight of a pair of globes, he formed schemes for finding the longitude, which he sent, in January, 1735, to the Royal society at London.
His scheme, being recommended to the society by the queen, was considered by them with a degree of attention which, perhaps, would not have been bestowed upon the attempt of a mathematician so young, had he not been dignified with so illustrious a patronage. But it was soon found, that, for want of books, he had imagined himself the inventor of methods already in common use, and that he proposed no means of discovering the longitude, but such as had been already tried and found insufficient. Such will be very frequently the fate of those, whose fortune either condemns them to study without the necessary assistance from libraries, or who, in too much haste, publish their discoveries.
This attempt exhibited, however, such a specimen of his capacity for mathematical learning, and such a proof of an early proficiency, that the Royal society of Berlin admitted him as one of their members in