CHAPTER III

A man and a woman outside by a cabin door“Suddenly the girl raised her head.”

“Suddenly the girl raised her head.”

Weeping they clung together. Suddenly the girl raised her head. A moment more she was on her feet, gazing intently into the black depths of the forest.

“Gran’-père,” she whispered, “do you hear?”

“Only the night-hawk, my daughter.”

“Ah, but the night-hawk! Many a time have I heard my cousin call thus in the woods in our happy play times. There, again!”

Like an arrow from a bow she was gone, speeding through the long grass, but keeping well in the shadows.

The old man rose with difficulty. He was weary and cramped with the long day’s work, of which since his grandson began to grow toward manhood his share had until these evil days been slight. As the minutes crawled by and Margot did not return, anxiety swelled to terror. The Indians—they did not all know her. With shaking hand he took his ancient-fowling piece from the peg where it hung.

His vision was dim, and as he started blindly on his way, he found himself arrested, gently pushed back into the hut, the door barred, the small windows shuttered. All was done quickly and quietly, as by an accustomed hand. Pine cones were thrown upon the half-dead fire, there was a blaze of light, and Pierre Grétin fell into the arms of his grandson.

But joy sobered as Grétin and Margot surveyed their recovered treasure by the additional illumination of home-made tallow dips. Gabriel, indeed, was but the ghost of his former buoyant, radiant self. Only the blue, brave light in his eyes betrayed the old Gabriel. His cheeks were hollow, his frame gaunt, his home-spun clothing torn to rags.

“That I can soon remedy,” said the little housewife to herself, as she thought of the new suit in the oaken chest, set aside for his first communion.

Strange scars were on his legs and hands, and these Margot soon fell to examining, a growing dread in her face, though he strove to draw his fingers from her clasp.

“Heed them not,ma cousine,” he said tenderly. “I have weightier matters to speak of with thee and with thegran’-père.”

“Speak on, my son.”

“Nay,” said the girl quickly, “let him rest and eat first.”

Glancing into the pot, which hung, French fashion, over the fire, she added to it shredded meat and vegetables until the whole was a savory mess. While she prepared it, the boy sat with his head in his hands, a man before his time.

The meal ended and the kitchen restored to its wonted order, Margot, in whom, as in all Acadians, the frugal spirit of the French peasant prevailed, extinguished the tallow dips; then, taking her seat on a cricket at her grandfather’s knee, she eagerly awaited Gabriel’s story.

This story of Gabriel’s was no easy one to tell; this he felt himself. In the brief time that he had been absent from his home, brief in actual duration, but to himself and to his loved ones so long, life had acquired for him a wholly different meaning. Hitherto his nature had been as plastic material prepared for some mold, the selection of which had not as yet been made known. He knew now for what he was destined, and was conscious that the boy was rapidly hardening into the man he was intended to be. The fanaticism permitted in one of its most potent instruments had upset his faith in the form of religion in which he had been reared, and he was too young for the tolerance that is often the fruit of a larger experience. Moreover, strange as it may seem, there was in this generous, tender-hearted youth elements not unlike those in the relentless and vindictive priest. The fanatic and the enthusiast not seldom spring from the same root. But how to explain to these two, who, dear to him as they were, could not be expected to share his convictions? At last he roused himself.

“First, deargran’-père,” he said, “I must learn how it fares with you and withma cousine. God grant that you be left here in peace!”

There was a pause. They too had their difficulties. How could they tell him that Le Loutre might even yet have spared them their home had it not been for what he called “the contumacy of that young heretic”? Margot’s woman’s wit, however, came to the rescue and she told simply and truthfully the tale of the gradual banishment of their people. “We still are spared,” she concluded, “but it cannot be for long.”

“Then my sins were not visited on your head,” said Gabriel eagerly.

“As others fare, so must we in the end,” was the somewhat evasive reply. “But come, my cousin, to thy tale.”

So Gabriel began, but when he came to the scene of the torture, hesitated. Margot’s indignant sympathy, however, divined what he would not tell.

“Was it very bad, dear cousin?” she cried, the tears in her dark eyes, as she pressed his hand.

“No, not so very bad,” he replied with forced lightness. “The friendly Micmacs rebelled, and I do not believeM. l’Abbéever pushes things to extremes at first. He strove only to scare me into submission to his will, and I have got a bit of tough English oak somewhere in me that doesn’t bend as do tender Acadian saplings.” He smiled down into his cousin’s wet eyes. “Don’t weep, little cousin. See, I am well; none has hurt me.”

“Oh, but thou art thin, thou art pale, thou art changed,” she cried, breaking down completely. “Oh,mon gran’-père, is it that we must love and obey so cruel a priest?”

The old man’s trembling hand smoothed her hair; he could not speak yet.

“Mon gran’-père, Margot,” Gabriel said bravely, “I have that to tell you which may grieve your hearts; but my mind is made up. I have, indeed, changed since we parted. I am no longer a Christian as your church holds such.”

“Your church!” This could mean but one thing—their Gabriel was then, in truth, a heretic! But the low-breathed “Helas,mon fils,” which escaped the old man was not echoed by his granddaughter. She raised her head and looked at her cousin, who had sprung to his feet and was pacing the floor like a young lion.

“No,” he cried. “If to do such in the name of the Father and the gentle mother of a gentle Saviour is to be a Christian, then am I none! If to be a missionary of the church is to spur poor savages on to be more cruel, more treacherous, than in their ignorance they were, then heaven grant that no holy church may ever receive them! If to be false to every given vow, to strike the enemy in the back, to hate even as do the devils in hell, is to be a Christian, then no Christian am I!”

He returned to the fireside, and sinking upon the high-backed settle, relapsed into reverie so profound as to become oblivious of his surroundings.

“And if thou dost proclaim thyself a heretic,mon fils,” observed Grétin at length fearfully, “what is to become of us?”

“Alas, at best what can I do for you, honoredgran’-père? Is not even now that vindictive priest on my track? And may it not be that he may yet take my life because I will not aid him in his treacherous plot? I have escaped him once, but only by the aid of Jean Jacques, and now that gold has come from France, Jean Jacques will love French crowns better than my life.”

“M. l’Abbénever takes lives, my son,” said the old man rebukingly.

“And why not,mon gran’-père? May it not have been because none dared oppose him?”

Grétin sighed heavily, but made no reply, and Gabriel continued:

“All here are his tools, the Acadians from fear, the Indians for gold. I am no tool, and for that, if needs be, I must suffer. But you—ah, my beloved and dear!” He sank impulsively upon his knees, and throwing his arm around his cousin and leaning his head on his grandsire’s knees, yielded himself to an abandonment of grief.

Finally Margot spoke, quietly and decisively.

“Dear Gabriel, thou canst indeed do nothing for us and thou art in peril here. Thou must make thy way with all speed to thy friend, the New Englandprêtre; he will succor and aid thee. Thou art like the Huguenots and the Puritans; thou wilt have to suffer for conscience’ sake.”

She smiled bravely, but her lips trembled.

“But you,” Gabriel groaned, “you!”

The poor boy was passing through that bitterest trial of all, experiencing what to all martyrs is worse than any fiery stake, the helpless, incomparable anguish of bringing suffering on those dearer to him than life. What if in the saving of his own soul alive he should have to trample over the bodies of the beloved? Might not his course be the very acme of self-seeking? What recompense could the martyr’s crown confer for this mortal agony of vicarious suffering?

But Margot’s steady, quiet voice went on; her soft touch was on his head. Timid she might be, but ah, brave, brave too!

“He will not hurt us, theabbé,” she said. “Do not fear, my cousin. If thou dost stay with us, thou wilt have to act a lie every day. Even should he refrain from pressing thee into his schemes, he will watch thee, and not one single ordinance of our church wilt thou be permitted to elude. He can be very hard, ourabbé. No, dear Gabriel, vain is it to strive to serve two masters; if of our faith, thou must remain here and profess it; if of the other, thou must go.”

She averted her head and further speech failed her.

At that moment there was a violent knocking on the door. Gabriel was on his feet at once, alert, resolute once more.

“I knew he would track me,” he said, “but I had hoped not to be found here, and neither will I. Adieu,mon gran’-père. God in very truth keep you! Margot, the small door into the cowpen.”

At a word from the girl, Grétin crept into his covered bed in the wall, while she and Gabriel slipped noiselessly away through a back entrance.

“Let us go with thee, dear cousin,” implored Margot, as they paused for an instant among the cows, her fears for him making her once more timid.

“Ma chérie, no! Ah, my best beloved!”

He clasped her to his breast, kissed her passionately, as never before, on brow, cheek, and lips, and was gone.

On the house door the knocking continued, and thegran’-père’svoice was heard in the accents of one aroused from sleep. Margot, hastily composing her features and trusting that the traces of tears would not be visible in the light of the dying fire, re-entered the kitchen and, after much fumbling and delay, opened the door. Without stood Le Loutre, accompanied as usual by his “lambs.” Without deigning to address her, he snatched a torch from one of the Indians and, striding into the small house, explored every corner. Even the cowpen was not left unsearched. On pretense of arranging the bed-covering, Margot bent over her grandfather.

“Delay him if you can,” she breathed; “every moment is precious.”

But the priest was already at her side.

“Where is the malicious heretic, at last avowed?” he thundered.

“Ah, where is he,M. l’Abbé?” exclaimed Grétin, raising himself on his elbow, endued with a sudden excess of courage at the thought of Gabriel wandering alone through the perils of the forest. “Where is the boy, the son of my loved and only daughter, my heart’s treasure? Where is he, Gabriel, staff of my old age?”

For a moment the furious priest was confounded. The color mounted to his dark cheeks and he hesitated. The old man’s aspect was almost threatening, and if fanaticism had left Le Loutre a conscience, it surely spoke then. But the momentary weakness passed.

“And thou wouldst shelter a heretic,” he said sternly, “recusant son of Mother Church that thou art! But she chastens, if in love, yet she chastens. Hope not for further grace. As for the boy, he must be brought back into the fold. This I have ere now told thee, and I repeat it. Me, the chosen instrument of God and the king, he cannot escape. Faithless as thou mayst be, thou canst not keep him from me. This very night he shall be forced back to his duty. As for thyself and the girl——”

He paused, the terrible look in his eyes. But it was enough. Further words were unnecessary. And as the torches danced away like fireflies into the forest shades, Margot, now completely exhausted, flung herself down beside the old man and, with an arm about his neck, wailed: “Gran’-père, mygran’-père, they will find him!”

And the hopeless response came: “Ma fille, they cannot fail to do it. Let us pray.”

Feebly he arose, and hand in hand the helpless pair kneeled before the image of the sorrowing Christ.

Concealed in the branches of a wide-spreading oak, Gabriel hoped against hope to remain hidden from the Micmac trailers, now close on his heels. White men his woodcraft would enable him to elude, but Indians hardly. His very breathing seemed as if it must betray him.

Listening thus, every nerve an ear, he heard a slight sound in the deep glade beneath. To the novice it might mean anything or nothing; to his practised understanding it was the crack of a twig beneath a human foot.

Carefully he surveyed his position. The moon, though near its setting, still afforded light sufficient to betray him should its rays fall on face or hands. Then, for the first time, he perceived that, as he lay face downward on a branching limb, the hand with which he sustained himself was palely illuminated; the moon, in her swift course, had penetrated the sheltering foliage. What should he do? To move meant certain discovery. He resolved to lie still, the chances being slightly in favor of absolute stillness. Then he became aware that some one was standing beneath the tree. Now in actual fact he held his breath; for though his sight could not pierce the leaves, every other sense told him that it was an Indian. But his hopes were vain. Another moment and he knew the tree was being climbed.

As the green grasshopper clings, even after detection, blindly to the leaf that it so closely resembles, so Gabriel clung instinctively to his branch, and even when a sinewy hand grasped his ankle, made no sign. The forest-bred boy obeyed the instinct of all woodland creatures; besides, there was one hope left, faint as it was, and were he to move or speak he might lose even that.

“Wild Deer?”

“Jean Jacques?”

Wild Deer was the name by which the friendly Micmacs called him. Now for the test. Was the Indian true?

“Wild Deer, the great medicine man of your tribe is on the trail.”

“I know. What wilt thou do? Betray me to him?”

The low-breathed question and answer swept quickly back and forth.

“The red man betrays not him who is skilled as himself.”

“What wilt thou do then?”

“Let Wild Deer descend and follow his friend.”

Gliding to the ground with a noiselessness and rapidity equal to that of the Indian, Gabriel, at a sign from his companion, followed him on his sinuous track. Was he his friend? He had dwelt too long with the red men not to dread the treachery which is the inevitable consequence of centuries of savage and relentless warfare, tribe with tribe, red man with white man. Nevertheless, he pushed on; what else could he do?

The gray dawn peered beneath a veil of cloud before they paused on the edge of the forest. Gabriel’s powers were well-nigh spent; ill treatment and privation had sapped his young strength. The spot where they had halted was the last camping-ground of the Micmacs. Going to a hollow tree, Jean Jacques drew from it some strips of sun-dried beef and a few dried leaves, which Gabriel recognized as those of the coca plant, on which, when unable to obtain food, the red man makes arduous journeys, lasting for days together.

“Eat,” he said with native brevity; “then put these leaves in thy mouth and chew them as we go. The strength of the pale face will come back to him as that of the young eagle.”

Gabriel obeyed, imitating the taciturnity of the Indian. When at length, refreshed and strengthened, he arose to prosecute his attempt to reach Halifax, Jean Jacques, with a grunt, declined not only to be thanked, but to leave him.

“I too go to the new fort,” he remarked calmly.

“Thou wilt go?”

A sudden suspicion overwhelmed him. Could it be that his apparent rescue was one of the priest’s deep laid plots? That Jean Jacques, heavily bribed with French gold, was but carrying out some scheme of treachery which should involve the defenders of the fort as well as himself? The supposition was an only too plausible one, given such a man as Le Loutre and such lucre-lovers as the Micmacs. The Indian’s impervious countenance revealed nothing. To question him would be vain. Well, he must go forward and hope for the best; no other course was open to him.

Silently, at the steady Indian dog-trot, the pair pressed on. As mile after mile was covered, Gabriel’s strength seemed to renew itself, even, indeed, as that of the young eagle; hope revived within his breast, ministering to his keen vitality; and when at last the Indian paused, and kneeling, examined in ominous silence a bent twig here, a crushed blade of grass there, and finally laid his ear to the ground, Gabriel was inclined to scout Jean Jacques’ fears and his own suspicions.

“Feet have passed this way,” muttered Jean Jacques, “feet of red men, with them a white man. Let Wild Deer put his head to the ground, and he will hear them yet. But our trail they have lost. They wander, seeking it.”

Striking in the opposite direction, they proceeded cautiously. Then again the Indian stopped and listened after his manner.

“They come,” he said, as he once more arose, “many of them. They go to the fort; but they will not go until they find Wild Deer to carry him with them. But Jean Jacques will be his guide, he shall escape them.”

At nightfall they crept beneath a pile of brush and leaves, concealing the deserted lair of a gray fox, and Gabriel, worn out now, and happy in the thought of at sunrise being free to abandon the circuitous route and making straight for the fort, but a few miles distant, soon fell asleep.

But there is many a slip, etc. It seemed to him that he had slept but five minutes when he was aroused by a flash of light in his eyes, and he opened them to find himself in the grasp of half a dozen Micmacs, behind them Le Loutre. Jean Jacques was nowhere to be seen. Speechless, he looked from one dark face to another; every one of them he knew to be unfriendly, or at least corrupted by French gold. His young heart felt nigh to bursting. So near the goal and to be thwarted thus! So near the new life, in which, in his youthful enthusiasm, he believed he could be true to the highest that was in him, true to his grandfather and Margot, vaguely but ardently hopeful that he could save them. And Jean Jacques? Had he indeed betrayed him?

It was one of those moments of discouragement in which even the falsity of an untutored savage can pierce the very soul.

“Bind him, and bring him on!” was the priest’s stern command.

Bewildered by fatigue, sick with disappointment, Gabriel offered no resistance, uttered no word. He was dragged about a mile and then dropped rudely by the embers of a camp-fire. Waving his “lambs” to a distance, Le Loutre addressed him in accents cold as steel and merciless as the hand that drives it home.

“Have I not told thee that thou canst not escape me, I, the chosen instrument of God to bring stragglers back into the fold? My duty is clear. He who will not bend must break.”

He paused, but his hearer made no sign.

“Thou knowest what is demanded of thee. This day my converts go on a friendly mission to the new fort. Must I instruct thee yet again in thy duty?”

He waited for the response that came not. Gabriel lay as if life itself were already crushed out of him; every drooping finger of his strong, right hand nerveless, hopeless. Yet must there have been something of tacit resistance in his air, for Le Loutre continued in tones of exasperation:

“Opposition will avail thee nothing, and for thy grandfather and cousin it will mean suffering and privation beyond their wildest dreams. Every Acadian is rewarded according to his loyalty to the king and to the true church. Hitherto I have spared them, but it is I alone who have the ordering of their going, and of the new home to which they journey. Thegran’-pèreis old, Margot more tender than is the habit of Acadian maidens, yet must the church not stay her hand when the saving of souls is in the balance. She must make example, she must discipline. I am no man meting out man’s justice,” continued the fanatic, raising his hands solemnly, “but chosen of the church to execute her righteous will. This being so, thou wilt find me relentless in my duty.”

Gabriel’s benumbed senses, together with the spirit that in some natures never slumbers long, were reawakening. He found himself wondering why this autocratic priest, before whom all trembled, should find it necessary to explain his conduct to a mere boy. Then, as mental vigor returned more fully, he drew his exhausted body into a sitting posture, and said:

“M. l’Abbécommands that I shall go with these savages?”

“Converts to the true church,” interrupted Le Loutre imperiously. “Who dares call baptized Christians savages?”

“I name them according to their deeds,” continued Gabriel, with a certain manly dignity which had come to him of late. “Holy water on the brow does not change the heart.”

“It doth not!” cried the priest in the same tone. “Jean Jacques is a pervert—perverted by thyself from the true faith.”

“Yet he has played me false,” exclaimed Gabriel bitterly.

“Dull-witted boy! Knowest thou no better than that?”

Could it be? Was Jean Jacques faithful? Not only that, but free to help him again? Hope kindled once more within his breast. Then he rose to his feet and looked straight into the eyes of Le Loutre.

A man in religious garb standing over a young man“ ‘M. l’Abbé commands——.’ ”

“ ‘M. l’Abbé commands——.’ ”

“It is the will ofM. l’Abbé,” he said again, “that I should go to Halifax on this ‘friendly’ mission? The Micmacs will camp without the fort, I shall be received within, and can then learn more than I know already of its defenses and of the habits of its defenders. The Indians, being friendly, will pass in and out with me, two or three perhaps only; I am to guide them with what secrecy I may from one portion of the stronghold to another, and they in turn will pass on their knowledge to the waiting horde concealed within reach, and then at a given signal the attack is to be made, and, they and I alike familiar with the weak points of the fort and other matters, they will easily gain entrance, and put all to fire and sword? Is this the will ofM. l’Abbé?”

Le Loutre looked back at him consideringly. Keen-sighted, as he was, he scarce knew what to make of this boy. Then he said:

“You swear it in the name of the Holy Mother of God?”

“I promise nothing,” said Gabriel steadily.

“Then,” cried the priest with a sudden burst of fury, “remember this: If thou dost play the traitor——”

“He can be no traitor,” Gabriel interposed, with a calm which compelled a hearing, “who gives no promise, except that if it be within his power he will defeat the plot laid.”

“No matter what thou art,” burst forth Le Loutre again, “thou art false to the faith in which thou hast been reared. But forget not that thy course will be watched, and that if my commands are not obeyed thy grandfather and cousin will pay the forfeit—yes, with their very lives. Dost hear me?”

Gabriel, pale before, whitened now to the lips. But he kept his steadfast eyes on the priest’s face as he replied:

“I hear,M. l’Abbé.”

The blue waves of the harbor of Chebucto leaped gayly landward before the strong south wind. On the wooden ramparts of Halifax the sentinels kept watch, specks of scarlet betwixt the blue of sea and sky, moving, automaton-like, on their appointed rounds. But the automatons possessed eyes, nevertheless, and those directed north were riveted on a band of Indians who, since sunrise, had been busy getting into camp about half a mile from the post.

The British colony at Halifax was now, counting those within and without its walls, over three thousand strong, and though the settlers without had been sorely harassed by Indians—whom the governor was beginning at last to suspect were set on by the French, despite the peace nominally existing between the two nations—they continued to thrive and increase. The Indians at present camping so near were soon recognized as Micmacs, who had made a solemn treaty with the British the previous year, consequently their appearance created but slight interest.

In his own simple apartments the “brave, sensible young man, of great temper and good nature,” was writing, with what for him was unusual irascibility, a letter to the Bishop of Quebec. But his patience had been sorely tried. “Was it you,” he wrote, “who sent Le Loutre as a missionary to the Micmacs? And is it for their good that he excites these wretches to practise their cruelties against those who have shown them every kindness? The conduct of the priests of Acadia has been such that by command of his majesty I have published an order declaring that if any one of them presumes to exercise his functions without my express permission he shall be dealt with according to the laws of England.”

Having finished his letter he gave orders that the French priest, Girard, should be invited to a final audience. Obedient to the summons, an elderly man, of strong and gentle countenance, made his appearance. Bidding him be seated, Cornwallis addressed him courteously in French.

“M. le Curé,” he began, “you know that you are one of very few who have been required to take the oath to do nothing contrary to the interests of the country I serve. Is not that so?”

The priest bent his head with quiet dignity.

“I believe now that of you it was not necessary to exact it.”

“Pardon,M. le Gouverneur, of me it was not exacted. I rendered it.”

“Pardon,M. le Curé, you are in the right. I owe you an apology.”

“Monsieurhas nothing for which to make amends. He is all honor and generosity.”

Cornwallis bowed in acknowledgment of the compliment, then continued:

“There are many, however, of whom it would be as well for these simple Acadians as for helpless English settlers that the oath of allegiance to my king were demanded. This Abbé Le Loutre, for example, he is a very firebrand. Nay, rather a wolf in sheep’s clothing, working havoc in the poor, silly flock. Know you him,M. le Curé?”

The priest lowered his eyes.

“M. le Gouverneur,” he replied in a constrained tone, “it is contrary to the habit of my order to say of our superior, He is wrong or he is right.”

“Once more, pardon!” cried the younger man frankly. “I made an error. Tell me, M. Girard, on your return to Cobequid, what course will you pursue?”

“In accordance with my oath,M. le Gouverneur, I shall inform M. Longueuil that I can make no effort to prevent my people from submitting to you, according to their own desires.”

“And what, think you, your governor will reply?”

“I know not,monsieur, but it is probable that I shall be compelled to retire from my position.”

The two men, of different creed and antagonistic blood, looked each other full in the face. Then, with manifestations of mutual respect, clasped hands.

“Adieu,M. le Curé.”

“Adieu,M. le Gouverneur. The saints have you in their holy keeping, and bring you to the shelter of the true fold.”

But as Girard turned to go, Cornwallis spoke again:

“M. Girard, there is a lad here, half Acadian, half British, know you aught of him?”

“Gabriel—ah, the hard name! I cannot call it.”

“Yet did the name and he that originally bore it sail once with your own conquering William from the land of your birth. Champernowne—it is a Norman name—and you, you yourself come fromla belle Normandie, is it not so,M. le Curé?”

“It is true,monsieur. But this boy, I have heard of him from thecuréat Port Royal. He is a good boy, though, alas, no longer of our faith.”

“He is to be trusted?”

“So I have been assured,monsieur.”

Meanwhile another scene was being enacted under the eastern rampart. “In the name of the Father, the Son, and the Holy Ghost, Gabriel, I baptize thee.”

The brief ceremony was at an end, and the few witnesses departed.

Feeling somehow encouraged by this open profession of his inward convictions to thread the difficult maze that lay before him, Gabriel joined the New England minister at his frugal meal, and then at his advice betook himself to an upper chamber to rest his weary body. But rest to aching heart and tired brain would not come. In whom should he confide? What should he do? Even his knowledge of the English tongue was limited, though it fitted readily to his own, and he felt that he would soon be master of it. Of but one thing was he certain; come what would, he must now cast in his lot with his father’s race. There were ways by which he could earn his bread—he, active and vigorous and accustomed to labor. And the colonists, they would need defenders; he could handle a musket with the best, and endure long marches. Then, with a groan he turned his face to the wall. Margot—the grandfather! Like a knife turning in his heart the harrowing dread would not be stilled. Nothing could be done, no revelation of intended treachery made, until these two were beyond the reach of Le Loutre and his terrible threats. And the days would slip past as the hours were slipping now. Could, would, the English governor help them? Then slowly, like swallows sailing circlewise ever nearer and nearer their resting place, his revolving thoughts settled down upon their nest. Yes, there was one hope. He sprang from the bed and was out of the house in less time than it takes to write the words.

“M. Girard, M. Girard,” he said to himself as he hastened along. But when he arrived at the priest’s lodging, he was informed thatM. le Curéhad started two hours before for Cobequid.

The woman of the house, mother herself of stalwart sons, felt her heart stir in pity for this splendid-looking youth, with the “air noble” and the sad face. She was a former parishioner of M. Girard, an Acadian come hither from Cobequid.

“But see,” she said, following him out of the door, “M. le Curéwas to tarry awhile at the Indian camp. Maybe he is still there.”

With a word of thanks Gabriel hastened away. Yet back to the Indian camp, that nest of traitors. There was, however, no help for it. In any case he would have to return to the camp at nightfall, for he was closely watched, and his plans were not yet ripe for defying his dusky guardians, two or three of whom on the morrow expected to be conducted within the walls of Halifax. To obtain private speech with thecuréwould no doubt be difficult, but it must be done. Fortune favored him. As he skirted the low hills to the eastward of the camp, watching his opportunity, he beheld a man in priestly garb, escorted by some Cobequid Acadians, who had voluntarily visited Halifax to take the new oath of allegiance, making his way across the levels in the direction of the forest. Girard’s adieu to Le Loutre’s “lambs” was, then, made. Weary and spent as he was, Gabriel put forth his last remaining strength and ran swiftly forward to intercept the party. He accomplished his object, and standing respectfully before the priest returned his gentle greeting.

“And who art thou, my son?”

“My name,mon père, is Gabriel, grandson of Pierre Grétin, habitan of Port Royal.”

A long-drawn “Ah!” escaped M. Girard’s lips. Then taking the boy by the arm he led him out of earshot, and seating himself on a small hillock, said kindly:

“Rest, my son. The sun is yet some hours high, and thou art weary, and hast a tale to tell.”

“Oh,mon père!” cried Gabriel, then stopped, unable to proceed.

This son of a mixed race could be steadfast as well as brave, but that intense vitality which sends the warm life-blood coursing through the veins like a torrent instead of as a calm and sluggish stream, even while acting as a spur to noble endeavor and keeping the heart forever young, exacts also its penalties. Now that the moment had arrived on which all his hopes hung, Gabriel was past speech. He lay face downward on the short turf, struggling with a burst of passionate tears that would not be repressed.

“Weep, my son, weep,” said the kind old man, laying his hand on the fair head, “thou hast endured much, and thou art but a lad. Moreover, thou hast this day solemnly abjured thy mother’s faith. I reproach thee not, but for a youth such as thou, thou didst take upon thyself a grave responsibility.”

But Gabriel was pulling himself together, and presently he sat up and shook the curls back from his eyes.

“Mon père,” he said, still clinging to the old loved title familiar to him from earliest childhood, “that I know; I considered long; and forget not that the faith to which I have turned was the faith of my father. But it is not of myself I would speak, it is of those dearer to me than life.”

Then briefly he narrated the events that had occurred, his forced abandonment of his grandfather and cousin, their desolate and helpless condition, and theabbé’sthreats should he fail in the task demanded of him.

“And this task I cannot and will not fulfill,” concluded Gabriel firmly; “then should I be traitor indeed.”

M. Girard’s face had grown very sad. The conduct of Le Loutre had caused him and many another gentle-hearted priest much sorrow. Yet he was the superior; his authority could not be questioned. He remained silent for a while; then spoke, not without hesitation.

“My son,” he said, “there is a way, but even that way is not without difficulties. Thy cousin—Margot—our Acadian youth are often householders at thine age. Yes, I know, those of English blood are more backward in such matters, but there must be true affection betwixt you, and for thy wife she is altogether suitable. Thus thou couldst protect her and thegran’-pèrealso. The saints forbid that I should encourage a union betwixt a heretic and a daughter of the church were there any other way, and did I not hope much from her influence. Wives have brought erring husbands back to the true fold ere now, and thou art scarce experienced enough to have embraced for reasons that will endure another faith. It was resentment, not conviction, that led thee astray.

“Among the Acadians protected by the fort the followers of the Holy Catholic Church dwell in peace, ministered to by priests who have taken the oath of allegiance to the English king. There, with Margot for thy wife, thou wilt return to the true faith.”

The good old priest, pleased with the future his imagination had created, rambled on. But after the first Gabriel hardly heard him.Margot his wife!The hot blood flamed to cheek and brow, then the flash faded, leaving him paler than before. Who was it that dared thus to handle the sweet familiar affection, from whose leaves the delicate bud, destined in the fullness of time to expand into the radiant flower of a strong man’s love, peeped forth so timidly that he himself had not yet ventured to do more than glance at it and then avert his eyes? When had he first known that those cool, green leaves held for him such a pearl of price? It was at his last parting from Margot, when forced to flee and leave those so helpless and so dear to the mercy of Le Loutre. The remembrance of this parting had never left him, despite danger, suffering, dread, not for one little hour. But that any one should speak of that of which he had never yet spoken to himself! Gradually, however, the sense of shock, of desecration, faded; and when after a long and patient waiting M. Girard addressed him almost in the very words once used by theabbé, but with very different intention, his answer this time was prompt and decisive.

“Mon fils, art thou boy or man?”

“I am a man,mon père.”

“Well, think on what I have said.”

The priest gathered up his skirts and arose.

“But, Margot,mon père? Her desires may be quite other——”

Gabriel’s cheeks were hot again. He faltered in his speech. The old man looked him up and down. Yes, he was a goodly youth. A queer little smile flickered on the priest’s thin-lipped mouth, but all he said was:

“My son, these things arrange themselves.”

He turned to go. Gabriel stood where he had left him, dreamy-eyed and quiet. Then, with a start he came to himself. He was allowing M. Girard to go, and nothing was settled. This was no time for dreams impossible of immediate fulfillment; there was work to be done, and that quickly. With one bound he had overtaken the priest and laid his hand on his arm.

“But soon—in a day, two days—theabbéwill know me disobedient here,” he cried. “I cannot go to Port Royal, neither can thegran’-pèreendure the toilsome journey hither. Omon père, advise, counsel me.”

The priest paused, irresolute.

“My son, in this matter of the fort I cannot advise thee. For thegran’-pèreand the little Margot I will give them what protection I may.M. l’Abbévisits Cobequid on matters concerning the oath I have taken, and I will represent to him that thou art one whom to drive is vain, but that thou canst be led. Put thy faith in the Holy Mother,mon fils, she will intercede for thee and thine. Ah, I had forgotten, thou art no longer of the faith. Adieu, then, poor youth.”

With a cold chill at his heart, and a sense of desolation such as never in his young life he had felt before, Gabriel watched the figure of him who represented his last hope disappear into the now darkening shades of the forest.

But sometimes it happens that hope is never so near us as when we deem her fled. As Gabriel slowly bent his steps toward the settlement by the way that he had come, a dusky form glided out from the hills and confronted him.

“I have sought Wild Deer long,” said a well-known voice, “and at last I find him.”

“Jean Jacques.”

“It is he. But say not that Jean Jacques was faithless to the paleface boy. He was not. Let Wild Deer clasp hands with the Micmac, and all may yet be well.”

Night had closed in around the new fort of Halifax and upon the houses clustered about its walls. With a beating heart Gabriel leaned against the postern, waiting for the expected summons from the lambs of Le Loutre. What if his plans should fail? What if the governor’s trust in the word of a mere boy should falter? What if the feet of Jean Jacques should waver ere the goal was reached?

Gabriel had followed that rarely misleading impulse which impels one soul of honor to confide in another, no matter what the dividing line between them, whether of sex, age, or degree. Cornwallis knew all, and Jean Jacques was on his way to remove thegran’-pèreand Margot to a place of safety, if yet there might be time.

Time! Yes, time was all that Gabriel needed for the escape of those whom he loved, happen what might to himself. Yet on his own safety theirs in part depended, he thought. How should the riddle be solved?

The peace and well-being of those two once secured, he would spread his untried wings and do more than merely dream of a new life beyond the bars of the narrow cage in which his life had hitherto been passed. He longed to lead a man’s life,—worthy of Margot, worthy of his dead father,—not that of a dull steer hitched to a plow!

He had not told Cornwallis that among the Micmacs incited to this deed of treachery there were in all probability some of his own countrymen disguised as Indians. It was the policy of Le Loutre to induce by threats or bribes the more or less reluctant Acadians to perform such services. It was easy for the priest to protest in case of the capture of the Acadians that it was not the French who had broken the peace, but the inhabitants themselves, of their own free will. The Acadians were useful for the encouragement of the Indians; therefore were they used. Gabriel reasoned that not until the presence of the Acadians was discovered would the time arrive to plead for them. The governor was a man of kind heart as well as of good sense, and the boy would represent to him the simplicity and ignorance of these his country-people, who, although not loving those of alien blood, would assuredly have lived peaceably under their rule, had it not been for their priest’s threats and their terror of eternal damnation. Gabriel knew, but would never add, that the cowardice of weak natures was allied with its almost inevitable comrades, deceit and untruthfulness.

Whilst Gabriel waited without, Cornwallis sat in his room, the tallow candles in the silver sconces brought from England shedding their flaring light upon his bowed head. He had dismissed his council and was alone with his secretary. His kind, manly face was clouded with dejection. His term of service was drawing to a close, and despite his efforts, the Acadians were no better off than before. Presently he arose and began pacing the floor.

“Poor, unhappy people!” he exclaimed. “Why cannot they understand that France but uses them as in the ancient fable the monkey used the cat? They were contented enough before this priest came to scare their small wits out of them.”

“Yet, my lord,” put in the secretary, “I have heard that the Acadians were ever a contentious race, given to petty strife and over fond of the law.”

The governor smiled.

“And who would deny them those simple joys in their dull lives? Their harmless disputes kept the sluggish blood moving in their veins and serious trouble was rare. Now all is changed. If by their vacillation they drive us to stern courses, sad, alas, will be their fate. We have borne much treachery, but the end is at hand.”

“It will be well for them, my lord, if your successor is as forbearing as yourself,” observed the secretary gathering up his papers.

There was a knock at the door, and Gabriel’s fair head appeared.

“They are here, my lord,” he said in a low voice.

“Do you retire, then, my son,” replied the governor; “your safety demands that you should not know too much if it be that you still desire to go with these savages.”

“It is my only hope, my lord.”

“And if you fail?” Cornwallis added, laying his hand kindly on the boy’s shoulder. “What then? Remember, that if you find neither Jean Jacques nor those dear to you, the country to whom your father proved his allegiance owes you in turn something.”

“Whether my quest be vain or no,” and Gabriel’s voice faltered, “God sparing me, I shall return to serve under the flag for which my father fought and died, and in the faith that was his.”

“God keep you, then,” said the governor fervently, and turned aside.

Great, indeed, was the astonishment of Jean Baptiste Cope, the favorite chief of Le Loutre, when he found himself ushered into the presence of the governor. He knew that the priest had commanded Gabriel to take advantage of his knowledge of the fort and of the habits of the sentries to admit the Micmacs into the building at the dead of night, while all save the sentries slept; yet here was the dead of night and here stood the governor himself, cool and grave, and the fort was alive with wakeful and armed men.

Cornwallis held in hand a treaty of peace, to which these same Micmacs had solemnly affixed their totems less than one year before. He was empowered by his government to go to almost any length in the matter of bribes and presents to bind the Indians to peace, as by such means alone was peace for the whole unhappy country to be secured. Le Loutre, deprived of his lambs, would be practically powerless to stir up strife. Already Cornwallis foresaw the tragic outcome of this long-continued trouble. The vacillations and treachery of the wretched Acadians rendered justice, law, and order alike impossible, and peace and prosperity were out of the question so long as they hesitated betwixt two masters. That Le Loutre was well paid for his services Cornwallis was assured. As the French minister wrote to Prévost, the intendant at Louisbourg, a French possession in Acadie: “The fear is that the zeal of Le Loutre and Maillard,” another equally bigoted priest, “may carry them too far. Excite them to keep the Indians in our interest, but do not let them compromise us. Act always so as to make the English appear as aggressors.”

Bearing these things in mind, Cornwallis bent all his energies to winning over the Micmac lambs, and after a long pow-wow, the pipe of peace was again smoked and “Major” Cope, as he called himself, swore for his tribe allegiance to the English government. Laden with gifts and escorted by the governor in person, they forsook their camp the following afternoon and embarked on a small schooner, manned by an English crew which outnumbered the little band of savages. With them went Gabriel.

Four weeks later Prévost wrote to the French minister: “Last month the savages took eighteen English scalps, and M. Le Loutre was obliged to pay them eighteen hundredlivres, Acadian money, which I have reimbursed him.”

And thegran’-pèreand Margot, where were they?

Jean Jacques, with the subtlety of his race, did not go direct to Annapolis. He was aware that many of the Acadians had been induced by Le Loutre to leave the river valley and had betaken themselves to the larger settlement of Beaubassin; and later rumors had reached him that the English were about to lay claim to their own and send a small force under Lawrence—destined to be governor of the province—to quell the constant disaffection created by the French troops at Beauséjour, across the Missaguash. It was to Beaubassin, then, that the Micmac turned his steps.

He arrived to find a scene of wild terror; that which has been termed the first expulsion of the Acadians was in full progress.

It was evening, and the western sky was dark with clouds, but as Jean Jacques, at the rapid Indian dog-trot, stole swiftly toward the settlement, he observed to himself that the villagers would have scant need of their tallow dips that night. In huddled groups—the women and children wailing, the men almost equally demoralized—the unfortunate Acadians watched the destruction of their homes; not only so, but what was worse to the many devout among them, the same devouring flames consuming their church. And the moving spirit of this tragic scene was their ownabbé—he whom they had revered and wholly feared.

The imposing figure of Le Loutre stood out in bold relief against the blazing edifice. Crucifix held aloft, he incited his Micmacs, genuine and spurious alike, to the dreadful deed.

Jean Jacques mingled unremarked with his tribe.

“It is for the good of your souls, my people!” thundered the enthusiast. “You refused to obey the gentle voice of the true church and follow where she leads. Now your salvation must be wrought for you; to live at ease under the protection of heretics will bring damnation on your souls.”

“Charlot, what does the priest to the palefaces?”

At the sound of his own name the Acadian, disguised in paint and feathers, started violently, but peering into the face of Jean Jacques his fears were quieted.

“ ’Tis for the good of their souls,” he repeated, as a sullen boy reciting a lesson.

Seizing him by the arm, the Micmac drew him out of the throng. A brief colloquy ensued, punctuated by Jean Jacques with grunts of disapproval; then, releasing the Acadian, he made his way unheeded in the commotion toward a small hut, as yet beyond the reach of the flames. Pushing open the door, he entered.

Upon a couch of moss in a corner lay an old man, evidently dying. Beside him knelt a priest performing the last sacred offices of the Catholic Church, and a young girl, the tears upon her pale, worn cheeks. At a glance the Indian perceived that he had found those he sought—Pierre Grétin, Margot, and the good priest of Cobequid, M. Girard. Had the priest not been too much absorbed in his solemn duty to notice the newcomer, the significant fact that the so-called ‘convert’ failed to cross himself would not have passed unobserved. Jean Jacques kneeled down, however, reverently enough.

All that night the circle of fire slowly widened, spreading ever more slowly because the clouds broke in heavy showers; but at length, soon after the poor old man had breathed his last and the bright dawn was illuminating the clearing sky, Jean Jacques saw that another place of refuge must be sought from the fire. Gathering up the few articles the miserable hut contained, he sped with them to the shelter of the near-by woods, and then returning he wrapped, with characteristic taciturnity, the body of thegran’-pèrein the blanket and, followed by the priest and the weeping Margot, bore it also away.

“For the saintedgran’-pèrethere is no consecrated ground!” moaned the girl, casting a backward glance at the smouldering ruins of the church.

“Weep not for that, my daughter,” said the priest in soothing tones, as he led her forward, “for the faithful servant holy ground shall be found.”

He drew from beneath his robe a tiny vial of holy water and in due form consecrated the spot of earth in the forest in which thegran’-pèrewas to rest. Then seizing one of the two mattocks brought from the hut, he set to work with the Indian.

Few, indeed, were the tools or other possessions Pierre Grétin had contrived to save in their compulsory flight from the pleasant home in the Annapolis Valley—a flight which had taken place shortly after Gabriel’s departure. Even then they might have held on longer had not an ancient grudge on the part of a neighbor served to keep their obstinacy ever before the eyes of Le Loutre; for it has been said that the Acadians were a people given to petty squabbles. At Beaubassin they had found refuge with many others of their race, but on English ground, and it was on this account that the bigoted priest sought to remove them. Long had the Acadians tacitly resisted, not out of love for the English, but out of love for the peace so dear to their sluggish natures and which they were permitted to enjoy under British rule, so long, at least, as they refrained from meddling or from bearing arms.

“No coffin,mon père?” said Margot timidly at last.

For answer the priest stuck his spade into the ground; the work was done. Then he pointed to a white sail upon the waters of Chignecto Bay.

“The English!” she murmured awestruck; and then again, “And no coffin,M. le Curé?”

“The English are heretics, my daughter, but they do not desecrate graves. The body of God’s servant will be as safe here as in his loved Annapolis.”

Then Jean Jacques and M. Girard laid the body in the grave, and as the priest took out his breviary and began to read the first words of the office for the dead, the Micmac slipped away to the hut, thence to remove the scanty remains of Margot’s possessions. The short service over, Margot herself helped M. Girard in the filling of the grave.

But even as they worked the mingled sounds of lamentation and exultation drew nearer, and just as the grave was filled, the imperious figure of Le Loutre, his face alight with religious fervor, stood beside it.

“What doest thou here, brother?” he said sternly.

“What thou seest,M. l’Abbé. I lay in consecrated earth the remains of this our brother in the faith.”

“In consecrated earth,” cried Le Loutre. “What earth is consecrated trod by the feet of heretics? M. Girard, I exhort thee, in the name of the holy mother of God, to remove to uncontaminated soil the body of this servant of the true church.”

He pointed as he spoke to the crowd of hurrying fugitives pressing across the water in boats and on rafts.

M. Girard faced his superior calmly. Well he knew that when, for the sake of his flock as also for the sake of right, he had taken that oath at Halifax, he had incurred the suspicion, nay anger, of his clerical superiors; but in the mild eyes which he raised to the fierce ones of theabbéthere was no fear—only the firmness which has led many as gentle a martyr to the stake.

“M. l’Abbéknows,” he said quietly, “that the ground consecrated by a priest of the church becomes holy ground, and that to disturb the dead laid therein is profanation.”

It seemed a long time to the anxious Margot before the silent duel was decided, for some moments elapsed ere either spoke again. Then the hand of Le Loutre slowly fell, and he averted his eyes. Not even his arrogance could forswear the tenets of the church for which he fought so zealously.

“But this maiden?”

He spoke with forced indifference.

“She would go under my protection to Cobequid.”

“That shall never be!” exclaimed Le Loutre violently. “Is not one of the most rebellious of my flock her near kinsman, and shall that dangerous and seditious youth have access to her? If thou dost desire so great a wrong,M. le Curé——”

But before M. Girard could reply Margot was on her knees.

“M. l’Abbé,” she cried, “only tell me that Gabriel—mon cousin—is alive and well, and I will ask nothing further.”

Le Loutre looked down upon the girl in silence, a contemptuous pity in every line of his strongly marked features.

“If he is alive? that I cannot tell thee, maiden. One last chance have I given the would-be renegade lest he become ere his time an outcast. How he hath borne himself, I as yet know not.”

But M. Girard laid his hand kindly on the bowed dark head.

“My daughter, it is the wish ofM. l’Abbéthat thou shouldst seek the French shore. Louis Herbes, thy neighbor, crosses even now with his wife; it would be well for thee to go with these kind friends.”

“And may I not pray one little hour beside the grave of him who was all of father and mother I ever knew?” said Margot in stifled tones.

Le Loutre shrugged his shoulders; then crossed himself piously.

“As thou wilt, daughter. One little quarter of an hour will I give thee.”

He linked his arm in that of the curé and walked away with him.

Scarcely had the priestly pair disappeared than the bushes at Margot’s side rustled and Jean Jacques crept into view. Seizing her wrist in his sinewy fingers he led her toward the shore, close to which was now anchoring the English ship.

“The Micmac will find thee a refuge, maiden,” he said. “Follow Jean Jacques, and all will be well.”

But the timid Acadian girl shrank from the Indian.

“To go among those redcoats—and alone, Jean Jacques? Oh, I cannot.”

“Did not Jean Jacques swear to Wild Deer that he would save his kinswoman from the cruel priest?” said the Indian with stoicism, “and will he not do it even with the strength of his arm? Neither do the white braves harm women.”

“Yes—no—oh, I know not,” faltered Margot; “oh, leave me, Jean Jacques! Yet tell me first, where is Gabriel?”

The Indian grunted.

“The Great Spirit knows, not I. But, maiden, while we waste words the priest comes, and Jean Jacques is no longer of his faith; the faith of the Micmac is the faith of the Wild Deer. Wilt thou come, or no?”

Margot started. “Then Gabriel is in truth a heretic!”

Whilst she hesitated, Jean Jacques, who was in no mood for delay, led her deeper into the woods.

Now Margot, though, as we know, possessed of that kind of courage which will bravely choose and do the right, and even be physically brave for those she loved, was naturally timid, and now she was worn and exhausted and scarcely mistress of herself. Her inborn terror of Indians got the upper hand, and she uttered a piercing shriek, promptly stifled by the Micmac’s hand upon her mouth. Then he suddenly released her.

“Maiden,” he said, “Jean Jacques can do no more. Thou wilt not seek safety? So be it then. The priests come—Jean Jacques goes.”

The girl made a great effort, and though still very pale, held out her hand with a smile to the Indian.

“Forgive me, Jean Jacques,” she said in tones which would have won forgiveness anywhere; “my heart is sick, I know not what I do. Take me whither thou wilt—whither Wild Deer wills.”

“And it shall not be to the redcoat braves,” said the Indian, as together they sped through the undergrowth. “Down beside the crimson Missaguash there are homes in which thy race still dwells in peace, even as those who remain beside the Annapolis. Thither will the Micmac take the maiden of Wild Deer.”

“Halt!” thundered a familiar voice. “A straying lamb, indeed—a lamb in sore need of chastisement.”

But for once the fierce priest had reckoned amiss. Quicker than the lightning’s flash the hand of the Indian went to his tomahawk, his eyes glittering balefully. With a motion almost as rapid the whistle wherewith Le Loutre summoned his lambs was at his lips, while with his disengaged hand he held a crucifix aloft. But that almost might have ruled betwixt life and death had not Margot sprung forward and placed her slight body as a shield for the priest.

“Jean Jacques,” she cried, “is this thy new faith? to strike the anointed of God?”

The upraised tomahawk dropped, and the Indian grunted sullenly. But Le Loutre, the full violence of whose fanaticism was aroused by the ‘perversion’ of one of his lambs, was not to be so easily pacified, though life itself were at stake; and the influence of the paleface maiden might not have availed to save him, so irritating was the language he used toward the already enraged Micmac, had not Margot, aghast at the prospect of beholding theabbémurdered before her very eyes, hastily promised to go with him whither he would, if so be he would permit the Indian to depart in peace.

“Swear upon the crucifix,” insisted Le Loutre, “that you will follow me back to the true fold.”

Scarcely realized by herself, the girl’s heart and sense, and perhaps also the recollection of Gabriel’s persecution, were combining to lead her in spirit away from that fold; and now she drew back.

“I will take no oath,mon père,” she said gently, “but I promise to go with thee now; more I cannot promise.”

Then she turned to Jean Jacques, holding out her hand in grateful farewell.


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