Pride of Birth.Itis the present fashion to consider the pride of descent as an empty pretension, but it cannot be denied that it is a pretension which has been regarded in every country, in all ages. There are many sound philosophical arguments in favour of a regard to birth, which pretenders to deeper reasoning do not appear to be aware of. It is a counteraction to the undue influence of wealth and mere brutal power. It is impossible to prevent the accumulation of wealth in the basest of the people, at least in a free country! The easiest paths to wealth are the meanest and least virtuous. However, the most current opinion is thatwealth is wealth, and that he who can spend the most is the most important man; and that it is idle and childish to pay any attention as to how and whence he got it. But true aristocracy knows its own place, and holds firm to it; and various are the effects it has on the mind which cannot be analysed by language. It has a tendency to create a lofty sort of sentiment, rather than a low and selfish gratification, as the guide of the thoughts and the conduct. It would find a thousand ideal comforts in adversity and obscurity, which new families, thrown back into poverty, cannot command.
Pride of Birth.Itis the present fashion to consider the pride of descent as an empty pretension, but it cannot be denied that it is a pretension which has been regarded in every country, in all ages. There are many sound philosophical arguments in favour of a regard to birth, which pretenders to deeper reasoning do not appear to be aware of. It is a counteraction to the undue influence of wealth and mere brutal power. It is impossible to prevent the accumulation of wealth in the basest of the people, at least in a free country! The easiest paths to wealth are the meanest and least virtuous. However, the most current opinion is thatwealth is wealth, and that he who can spend the most is the most important man; and that it is idle and childish to pay any attention as to how and whence he got it. But true aristocracy knows its own place, and holds firm to it; and various are the effects it has on the mind which cannot be analysed by language. It has a tendency to create a lofty sort of sentiment, rather than a low and selfish gratification, as the guide of the thoughts and the conduct. It would find a thousand ideal comforts in adversity and obscurity, which new families, thrown back into poverty, cannot command.
Itis the present fashion to consider the pride of descent as an empty pretension, but it cannot be denied that it is a pretension which has been regarded in every country, in all ages. There are many sound philosophical arguments in favour of a regard to birth, which pretenders to deeper reasoning do not appear to be aware of. It is a counteraction to the undue influence of wealth and mere brutal power. It is impossible to prevent the accumulation of wealth in the basest of the people, at least in a free country! The easiest paths to wealth are the meanest and least virtuous. However, the most current opinion is thatwealth is wealth, and that he who can spend the most is the most important man; and that it is idle and childish to pay any attention as to how and whence he got it. But true aristocracy knows its own place, and holds firm to it; and various are the effects it has on the mind which cannot be analysed by language. It has a tendency to create a lofty sort of sentiment, rather than a low and selfish gratification, as the guide of the thoughts and the conduct. It would find a thousand ideal comforts in adversity and obscurity, which new families, thrown back into poverty, cannot command.