What we receive through other mediums reaches only the lower and more external planes of our being; but prayer brings us, if we pray aright, before the throne of the Most High, and opens those inmost chambers of the soul that remain for ever closed and empty unless they are opened and filled by the immediate presence of the Lord. These constitute that Holy of Holies which is the inmost of every human soul. The world at large may enter its outer courts, chosen friends may minister before the altar of its sanctuary, but within all this there is a holier place, which none but the Lord can enter; for it is the seat of the vital principle of the soul, which can be touched and quickened by no hand but his.
The quality of the life of the whole being depends upon the degree in which we suffer the Lord to dwell within our souls. His Companionship fills and vivifies everything that is below it. The more entirely we walk with the Lord, the more constant we shall be in the performance of all our duties. The more entirely we open our hearts to his influence, the more benefit we shall receive from all other influences. The more reverently we listen to the truth that comes directly from him, the more capable we shall be of finding out and appreciating the truth that comes indirectly. The more we open our hearts to receive his love, the more perfect will be the love we shall bear towards our fellow-beings. The more constantly we feel that we are in his presence, the more perfect will be the hourly outgoings of our lives.
Intimate Companionship with the Lord does not abstract us from the world around us, but fills that world with new meanings. There is nothing abstract in the nature of the Deity. He is operating perpetually upon all nature. Gravity, organic life, instinct, human thought and affection, are forms of his influx manifesting itself in varying relations. Wherever he comes there is life, and his activity knows no end.
Let no human being think that he holds Companionship with the Lord, because he loves to retire apart, to pray, or to contemplate the divine attributes, if, at such times, he looks down upon, and shuns the haunts of men. The bigot may do so; and all his thoughts about things holy, all his prayers, only confirm him in his spiritual pride. Every thought of self-elevation, every feeling that tends towards "I am holier than thou," smothers the breath of all true prayer, and associates us with the spirit of evil; for our prayers cannot be blessed to us if pride inspire them. Neither let any one suppose himself spiritual because material life or material duties oppress him. God made the material world as a school for his children; and he will not keep us here a moment after we are prepared for a higher state. We are putting ourselves back when we work impatiently, in the feeling that the duties of life are beneath us.
If we would abide with our Heavenly Father, we must cooperate with him perpetually. It is doing his will, not contemplating it, that teaches us his attributes, and builds us up in his image and likeness. His fields are ever white unto the harvest; let us work while it is yet day, ever bearing in mind that he gives us the power to work, and that we can work rightly only so long as we live in the constant acknowledgment of our dependence upon Him.
End of Project Gutenberg's The Elements of Character, by Mary G. Chandler