Chapter .xix.When the LORD thy God hath destroyed the nations whose land the LORD thy God giveth thee, and thou hast conquered them and dwellest in their cities and in their houses: thou shalt appoint three cities in the land which the LORD thy God giveth thee to possess it: thou shalt prepare the way and divide the coasts of thy land which the LORD thy God giveth thee to possess it: thou shalt prepare the way and divide the coasts of thy land which the LORD thy God giveth thee to inherit, into three parts that whosoever committeth murder may flee thither. And this is the cause of the slayer that shall flee thither and be saved: If he smite his neighbour ignorantly and hated him not in time past: As when a man goeth unto the wood with his neighbour to hew wood, and as his hand fetcheth a stroke with the axe, the head slippeth from the helve and smiteth his neighbour that he die: the same shall flee unto one of the same cities and be saved. Lest the executer of blood follow after the slayer while his heart is hot and overtake him, because the way is long, and slay him, and yet there is no cause worthy of death in him, inasmuch as he hated not his neighbour in time past. Wherefore I command thee saying: see that thou appoint out three cities. And if the LORD thy God enlarge thy coasts as he hath sworn unto thy fathers and give thee all the land which he said he would give unto thy fathers (so that thou keep all these commandments to do them, which I command thee this day, that thou love the LORD thy God and walk in his ways ever) then thou shalt add three cities more unto those three, that innocent blood be not shed in thy land which the LORD thy God giveth thee to inherit, and so blood come upon thee. But and if there be any man that hateth his neighbour and layeth await for him and riseth against him and smiteth him that he die, and fleeth unto any of these cities. Then let the elders of his city send and fetch him thence and deliver him into the hands of the justice of blood, and he shall die. Let thine eye have no pity on him, and so thou shalt put away innocent blood from Israel, and happy art thou. Thou shalt not remove thy neighbour's mark which they of old time have set in thine inheritance that thou inheritest in the land which the LORD thy God giveth thee to enjoy it. One witness shall not rise against a man in any manner trespass or sin, whatsoever sin a man sinneth: But at the mouth of two witnesses or of three witnesses shall all matters be tried. If an unrighteous witness rise up against a man to accuse him of trespass: then let both the men which strive together stond before the LORD, before the priests and the judges which shall be in those days, and let the judges enquire a good. And if the witness be found false and that he hath given false witness against his brother then shall ye do unto him as he had thought to do unto his brother, and so thou shalt put evil away from thee. And other shall hear and fear and shall henceforth commit no more any such wickedness among you. And let thine eye have no compassion, but life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
Chapter .xx.When thou goest out to battle against thine enemies, and seest horses and chariots and people more than thou, be not afeared of them, for the LORD thy God is with thee which brought thee out of the land of Egypt. And when ye are come nye unto battle, let the priest come forth and speak unto the people and say unto them: Hear Israel, ye are come unto battle against your enemies, let not your hearts faint, neither fear nor be amazed nor a dread of them. For the LORD thy God goeth with you to fight for you against your enemies and to save you. And let the officers speak unto the people saying: If any man have built a new house and have not dedicate it, let him go and return to his house lest he die in the battle, and another dedicate it. And if any man have planted a vineyard and have not made it common, let him go and return again unto his house, lest he die in the battle and another make it common. And if any man be betrothed unto a wife and have not taken her, let him go and return again unto his house, lest he die in the battle and another take her. And let the officers speak further unto the people and say. If any man fear and be fainthearted, let him go and return unto his house, lest his brother's heart be made faint as well as his. And when the officers have made an end of speaking unto the people, let them make captains of war over them. When thou comest nye unto a city to fight against it, offer them peace. And if they answer thee again peaceably, and open unto thee, then let all the people that is found therein be tributaries unto thee and serve thee. But and if they will make no peace with thee, then make war against the city and besiege it. And when the LORD thy God hath delivered it into thine hands, smite all the males thereof with the edge of the sword, save the women and the children and the cattle and all that is in the city and all the spoil thereof take unto thyself and eat the spoil of thine enemies which the LORD thy God giveth thee. Thus thou shalt do unto all the cities which are a great way off from thee and not of the cities of these nations. But in the cities of these nations which the LORD thy God giveth thee to inherit, thou shalt save alive nothing that breatheth. But shalt destroy them without redemption, both the Hethites, the Amorites, the Cananites, the Pherezites, the Hevites and the Iebusites, as the LORD thy God hath commanded thee, that they teach you not to do after all their abominations which they do unto their gods, and so should sin against the LORD your God. When thou hast besieged a city long time in making war against it to take it, destroy not the trees thereof, that thou wouldest thrust an axe unto them. For thou mayst eat of them, and therefore destroy them not. For the trees of the fields are no men that they might come against thee to besiege thee. Neverthelater those trees which thou knowest that men eat not of them, thou mayst destroy and cut them down and make bulwarks against the city that maketh war with thee, until it be overthrown.
Chapter .xxj.If one be found slain in the land which the LORD thy God giveth thee to possess it, and lieth in the fields, and not known who hath slain him: Then let thine elders and thy judges come forth and meet unto the cities that are round about the slain. And let the elders of that city which is next unto the slain man, take an heifer that is not laboured with nor hath drawn in the yoke, and let them bring her unto a valley where is neither earing nor sowing, and strike off her head there in the valley. Then let the priests the sons of Levi come forth (for the LORD thy God hath chosen them to minister and to bless in the name of the LORD and therefore at their mouth shall all strife and plague be tried.) And all the elders of the city that is next to the slain man shall wash their hands over the heifer that is beheaded in the plain, and shall answer and say: our hands have not shed this blood neither have our eyes seen it. Be merciful LORD unto thy people Israel which thou hast delivered and put not innocent blood unto thy people Israel: and the blood shall be forgiven them. And so shalt thou put innocent blood from thee, when thou shalt have done that which is right in the sight of the LORD. When thou goest to war against thine enemies and the LORD thy God hath delivered them into thine hands and thou hast take them captive, and seest among the captives a beautiful woman and hast a fantasy unto her that thou wouldest have her to thy wife. Then bring her home to thine house and let her shave her head and pare her nails and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayst not sell her for money nor make chevisance of her, because thou hast humbled her. If a man have two wives, one loved and another hated, and they have borne him children, both the loved and also the hated. If the firstborn be the son of the hated: then when he dealeth his goods among his children, he may not make the son of the beloved firstborn before the son of the hated which is indeed the firstborn: But he shall know the son of the hated for his firstborn, that he give him double of all that he hath. For he is the first of his strength, and to him belongeth the right of the firstbornship. If any man have a son that is stubborn, and disobedient, that he will not hearken unto the voice of his father and voice of his mother, and they have taught him nurture, but he would not hearken unto them: Then let his father and his mother take him and bring him out unto the elders of that city and unto the gate of that same place, and say unto the elders of the city. This our son is stubborn and disobedient and will not hearken unto our voice, he is a rioter and a drunkard. Then let all the men of that city stone him with stones unto death. And so thou shalt put evil away from thee, and all Israel shall hear and fear. If a man have committed a trespass worthy of death and is put to death for it and hanged on tree: let not his body remain all night upon the tree, but bury him the same day. For the curse of God is on him that is hanged. Defile not thy land therefore, which the LORD thy God giveth thee to inherit.
Chapter .xxij.If thou see thy brother's ox or sheep go astray, thou shalt not withdraw thyself from them: But shalt bring them home again unto thy brother. If thy brother be not nye unto thee or if thou know him not, then bring them unto thine own house and let them be with thee, until thy brother ask after them, and then deliver him them again. In like manner shalt thou do with his ass, with his raiment and with all lost things of thy brother which he hath lost and thou hast found, and thou mayst not withdraw thyself. If thou see that thy brother's ass or ox is fallen down by the way, thou shalt not withdraw thyself from them: but shalt help him to heave them up again. The woman shall not wear that which pertaineth unto the man, neither shall a man put on woman's raiment. For all that do so, are abomination unto the LORD thy God. If thou chance upon a bird's nest by the way, in whatsoever tree it be or on the ground, whether they be young or eggs, and the dam sitting upon the young or upon the eggs: thou shalt not take the mother with the young. But shalt in any wise let the dam go and take the young, that thou mayst prosper and prolong thy days. When thou buildest a new house, thou shalt make a battlement unto the roof, that thou lade not blood upon thine house, if any man fall thereof. Thou shalt not sow thy vineyard with divers seed: lest thou hallow the seed which thou hast sown with the fruit of thy vineyard. Thou shalt not plough with an ox and an ass together. Thou shalt not wear a garment made of wool and flax together. Thou shalt put ribbons upon the four quarters of thy vesture wherewith thou coverest thyself. If a man take a wife and when he hath lien with her hate her and lay shameful things unto her charge and bring up an evil name upon her and say: I took this wife, and when I came to her, I found her not a maid: Then let the father of the damsel and the mother bring forth the tokens of the damsel's virginity, unto the elders of the city, even unto the gate. And let the damsel's father say unto the elders, I gave my daughter unto this man to wife and he hateth her: and lo, he layeth shameful things unto her charge saying, I found not thy daughter a maid. And yet these are the tokens of my daughter's virginity. And let them spread the vesture before the elders of the city. Then let the elders of that city take that man and chastise him and merce him in an hundred sicles of silver and give them unto the father of the damsel, because he hath brought up an evil name upon a maid in Israel. And she shall be his wife, and he may not put her away all his days. But and if the thing be of a surety that the damsel be not found a virgin, let them bring her unto the door of her father's house, and let the men of that city stone her with stones to death, because she hath wrought folly in Israel, to play the whore in her father's house. And so thou shalt put evil away from thee. If a man be found lying with a woman, that hath a wedded husband, then let them die either other of them: both the man that lie with the wife and also the wife: so shalt thou put away evil from Israel. If a maid be handfasted unto an husband, and then a man find her in the town and lay with her, then ye shall bring them both out unto the gates of that same city and shall stone them with stones to death: The damsel because she cried not being in the city: And the man, because he hath humbled his neighbour's wife, and thou shalt put away evil from thee. But if a man find a betrothed damsel in the field and force her and lie with her: Then the man that lay with her shall die alone, and unto the damsel thou shalt do no harm: because there is in the damsel no cause of death. For as when a man riseth against his neighbour and slayeth him, even so is this matter. For he found her in the fields and the betrothed damsel cried: but there was no man to succour her. If a man find a maid that is not betrothed and take her and lie with her and be found: Then the man that lay with her shall give unto the damsel's father fifty sicles of silver. And she shall be his wife, because he hath humbled her, and he may not put her away all his days. No man shall take his father's wife, nor unhele his father's covering.
Chapter .xxiij.None that is gelded or hath his privy members cut off, shall come into the congregation of the LORD. And he that is born of a common woman shall not come in the congregation of the LORD, no in the tenth generation he shall not enter into the congregation of the LORD. The Ammonites and the Moabites shall not come into the congregation of the LORD, no not in the tenth generation, no they shall never come in to the congregation of the LORD, because they met you not with bread and water in the way when ye came out of Egypt, and because they hired against thee Balaam the son of Beor the interpreter of Mesopotamia, to curse thee. Nevertheless the LORD thy God would not hearken unto Balam, but turned the curse to a blessing unto thee, because the LORD thy God loved thee. Thou shalt never therefore seek that which is prosperous or good for them all thy days for ever. Thou shalt not abhor an Edomite, for he is thy brother: neither shalt thou abhor an Egyptian, because thou wast a stranger in his land. The children that are begotten of them shall come into the congregation of the LORD in the third generation. When thou goest out with the host against thine enemies, keep thee from all wickedness for the LORD is among you. If there be any man that is unclean by the reason of uncleanness that chanceth him by night, let him go out of the host and not come in again until he have washed himself with water before the evening: and then when the son is down, let him come into the host again. Thou shalt have a place without the host whither thou shalt resort to and thou shalt have a sharp point at the end of thy weapon: and when thou wilt ease thyself, dig therewith and turn and cover that which is departed from thee. For the LORD thy God walketh in thine host, to rid thee and to set thine enemies before thee. Let thine host be pure that he see no unclean thing among you and turn from you. Thou shalt not deliver unto his master the servant which is escaped from his master unto thee. Let him dwell with thee, even among you in what place he himself liketh best, in one of thy cities where it is good for him, and vex him not. There shall be no whore of the daughters of Israel, nor whorekeeper of the sons of Israel. Thou shalt neither bring the hire of an whore nor the price of a dog into the house of the LORD thy God, in no manner of vow: for even both of them are abomination unto the LORD thy God. Thou shalt be no usurer unto thy brother, neither in money nor in food, nor in any manner thing that is lent upon usury. Unto a stranger thou mayst lend upon usury, but not unto thy brother, that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to conquer it. When thou hast vowed a vow unto the LORD thy God, see thou be not slack to pay it. For he will surely require it of thee, and it shall be sin unto thee. If thou shalt leave vowing, it shall be no sin unto thee: but that which is once gone out of thy lips, thou must keep and do, according as thou hast vowed unto the LORD thy God a freewill offering which thou hast spoken with thy mouth. When thou comest into thy neighbour's vineyard, thou mayst eat grapes thy bellyful at thine own pleasure: but thou shalt put none in thy bag. When thou goest into thy neighbour's corn, thou mayst pluck the ears with thine hand, but thou mayst not move a sicle unto thy neighbour's corn.
Chapter .xxiiij.When a man hath taken a wife and married her, if she find no favour in his eyes, because he hath spied some uncleanness in her: Then let him write her a bill of divorcement and put it in her hand and send her out of his house. If when she is departed out of his house, she go and be another man's wife and the second husband hate her and write her a letter of divorcement and put it in her hand and send her out of his house, or if the second man die which took her to wife; Her first man which sent her away may not take her again to be his wife, inasmuch as she is defiled. For that is abomination in the sight of the LORD: that thou defile not the land with sin, which the LORD thy God giveth thee to inherit. When a man taketh a new wife, he shall not go a warfare neither shall be charged with any business: but shall be free at home one year and rejoice with his wife which he hath taken. No man shall take the nether or the upper millstone to pledge, for then he taketh a man's life to pledge. If any man be found stealing any of his brethren the children of Israel, and maketh chevisance of him or selleth him, the thief shall die. And thou shalt put evil away from thee. Take heed to thyself as concerning the plague of leprosy, that thou observe diligently to do according to all that the priests the Levites shall teach thee, as I commanded them so ye shall observe to do. Remember what the LORD thy God did unto Miriam by the way, after that ye were come out of Egypt. If thou lend thy brother any manner succour, thou shalt not go into his house to fetch a pledge: but shalt stond without and the man to whom thou lendest, shall bring thee the pledge out at the door. Furthermore if it be a poor body, go not to sleep with his pledge: but deliver him the pledge again by that the son go down, and let him sleep in his own raiment and bless thee. And it shall be righteousness unto thee, before the LORD thy God. Thou shalt not defraud an hired servant that is needy and poor, whether he be of thy brethren or a stranger that is in thy land within thy cities. Give him his hire the same day, and let not the son go down thereon. For he is needy and therewith sustaineth his life, lest he cry against thee unto the LORD and it be sin unto thee. The fathers shall not die for the children nor the children for the fathers: but every man shall die for his own sin. Hinder not the right of the stranger nor of the fatherless, nor take widow's raiment to pledge. But remember that thou wast a servant in Egypt, and how the LORD thy God delivered thee thence. Wherefore I command thee to do this thing. When thou cuttest down thine harvest in the field and hast forgotten a sheaf in the field, thou shalt not go again and fetch it: But it shall be for the stranger, the fatherless and the widow, that the LORD thy God may bless thee in all the work of thine hand. When thou beatest down thine olive trees thou shalt not make clean riddance after thee: but it shall be for the stranger, the fatherless and the widow. And when thou gatherest thy vineyard, thou shalt not gather clean after thee: but it shall be for the stranger, the fatherless and the widow. And remember that thou wast a servant in the land of Egypt: wherefore I command thee to do this thing.
Chapter .xxv.When {If} there is strife between men, let them come unto the law, and let the judges justify the righteous and condemn the trespasser. And if the trespasser be worthy of stripes, then let the judge cause to take him down and to beat him before his face according to his trespass, unto a certain number. Forty stripes he shall give him and not pass: lest if he should exceed and beat him above that with many stripes, thy brother should appear ungodly before thine eyes. Thou shalt not muzzle {mosell} the ox that treadeth out the corn. When brethren dwell together and one of them die and have no child, the wife of the dead shall not be given out unto a stranger: but her brotherinlaw shall go in unto her and take her to wife and marry her. And the eldest son which she beareth, shall stond up in the name of his brother which is dead, that his name be not put out in Israel. But and if the man will not take his sisterinlaw, then let her go to the gate unto the elders and say: My brotherinlaw refuseth to stir up unto his brother a name in Israel, he will not marry me. Then let the elders of his city call unto him and commune with him. If he stond and say: I will not take her, then let his sister-in-law go unto him in the presence of the elders and loose his shoe off his foot and spit in his face and answer and say: So shall it be done unto that man that will not build his brother's house. And his name shall be called in Israel, the unshoed house. If when men strive together, one with another, the wife of the one run to, for to rid her husband out of the hands of him that smiteth him and put forth her hand and take him by the secrets: cut off her hand, and let not thine eye pity her. Thou shalt not have in thy bag two manner weights, a great and a small: neither shalt thou have in thine house divers measures, a great and a small. But thou shalt have a perfect and a just measure: that thy days may be lengthened in the land which the LORD thy God giveth thee. For all that do such things and all that do unright, are abomination unto the LORD thy God. Remember what Amalech did unto thee by the way after thou camest out of Egypt, he met thee by the way and smote the hindmost of you, all that were over laboured and dragged behind, when thou wast fainted and weary, and he feared not God. Therefore when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee to inherit and possess: see that thou put out the name of Amalech from under heaven, and forget not.
Chapter .xxvi.When thou art come into the land which the LORD thy God giveth thee to inherit and hast enjoyed it and dwellest therein: take of the first of all the fruit of the earth, which thou hast brought in out of the land that the LORD thy God giveth thee and put it in a maund and go unto the place which the LORD thy God shall choose to make his name dwell there. And thou shalt come unto the priest that shall be in those days and say unto him: I knowledge this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us. And the priest shall take the maund out of thine hand, and set it down before the altar of the LORD thy God. And thou shalt answer and say before the LORD thy God: The Sirians would have destroyed my father, and he went down into Egypt and sojourned there with a few folk and grew there unto a nation great, mighty and full of people. And the Egyptians vexed us and troubled us, and laded us with cruel bondage. And we cried unto the LORD God of our fathers, and the LORD heard our voice and looked on our adversity, labour and oppression. And the LORD brought us out of Egypt with a mighty hand and a stretched out arm and with great terribleness and with signs and wonders. And he hath brought us into this place and hath given us this land that floweth with milk and honey. And now lo, I have brought the first fruits of the land which the LORD hath given me. And set it before the LORD thy God and worship before the LORD thy God and rejoice over all the good thing which the LORD thy God hath given unto thee and unto thine house, both thou the Levite and the stranger that is among you. When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing: and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled them selves. Then say before the LORD thy God: I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them. I have not eaten thereof in my mourning nor taken away thereof unto any uncleanness, nor spent thereof about any dead corpse: but have hearkened unto the voice of the LORD my God, and have done after all that he commanded me, look down from thy holy habitation heaven and bless thy people Israel and the land which thou hast given us (as thou swearest unto our fathers) a land that floweth with milk and honey. This day the LORD thy God hath commanded thee to do these ordinances and laws. Keep them therefore and do them with all thine heart and all thy soul. Thou hast set up the LORD this day to be thy God and to walk in his ways and to keep his ordinances, his commandments and his laws, and to hearken unto his voice. And the LORD hath set thee up this day, to be a several people unto him (as he hath promised thee) and that thou keep his commandments, and to make thee high above all nations which he hath made, in praise, in name and honour: that thou mayst be an holy people unto the LORD thy God, as he hath said.
Chapter .xxvij.And Moses with the elders of Israel commanded the people saying: keep all the commandments which I command you this day. And when ye be come over Iordan unto the land which the LORD thy God giveth thee, set up great stones and plaster them with plaster, and write upon them all the words of this law, when thou art come over: that thou mayst come into the land which the LORD thy God giveth thee: a land that floweth with milk and honey, as the LORD God of thy fathers hath promised thee. When ye be come over Iordan, see that ye set up these stones which I command you this day in mount Ebal, and plaster them with plaster. And there build unto the LORD thy God, an altar of stones and see thou lift up no iron upon them: But thou shalt make the altar of the LORD thy God of rough stones and offer burntofferings thereon unto the LORD thy God. And thou shalt offer peaceofferings and shalt eat there and rejoice before the LORD thy God. And thou shalt write upon the stones all the words of this law, manifestly and well. And Moses with the priests the Levites spake unto all Israel saying: take heed and hear Israel, this day thou art become the people of the LORD thy God. Hearken therefore unto the voice of the LORD thy God and do his commandments and his ordinances which I command you this day. And Moses charged the people the same day saying: These shall stond upon mount Grisim to bless the people, when ye are come over Iordan: Simeon, Levi, Iuda, Isachar, Ioseph and BenIamin. And these shall stond upon mount Ebal to curse: Ruben, Gad, Asser, Zabulon, Dan and Nephthali. And the Levites shall begin and say unto all the men of Israel with a loud voice: Cursed be he that maketh any carved image or image of metal (an abomination unto the LORD, the work of the hands of the craftsman) and putteth it in a secret place: And all the people shall answer and say Amen. Cursed be he that curseth his father or his mother, and all the people shall say Amen. Cursed be he that removeth his neighbour's mark, and all the people shall say Amen. Cursed be he that maketh the blind go out of his way, and all the people shall say Amen. Cursed be he that hindreth the right of the stranger, fatherless and widow, and all the people shall say Amen. Cursed be he that lieth with his father's wife because he hath opened his father's covering, and all the people shall say Amen. Cursed be he that lieth with any manner beast, and all the people shall say Amen. Cursed be he that lieth with his sister whether she be the daughter of his father or of his mother, and all the people shall say Amen. Cursed be he that lieth with his mother-in-law, and all the people shall say Amen. Cursed be he that smiteth his neighbour secretly, and all the people shall say Amen. Cursed be he that taketh a reward to slay innocent blood, and all the people shall say Amen. Cursed be he that maintaineth not all the words of this law to do them, and all the people shall say Amen.
Chapter .xxviij.If thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day. The LORD will set thee on high {an hye} above all nations of the earth. And all these blessings shall come on thee and over take thee, if thou shalt hearken unto the voice of the LORD thy God. Blessed shalt thou be in the town and blessed in the fields, blessed shall be the fruit of thy body, the fruit of thy ground and the fruit of thy cattle, the fruit of thine oxen, and thy flocks of sheep, blessed shall thine almery be and thy store. Blessed shalt thou be, both when thou goest out, and blessed when thou comest in. The LORD shall smite thine enemies that rise against thee before thy face. They shall come out against thee one way, and flee before thee seven ways. The LORD shall command the blessing to be with thee in thy store houses and in all that thou settest thine hand to, and will bless the in the land which the LORD thy God giveth thee. The LORD shall make thee an holy people unto himself, as he hath sworn unto thee: if thou shalt keep the commandments of the LORD thy God and walk in his ways. And all nations of the earth shall see that thou art called after the name of the LORD, and they shall be afeared of thee. And the LORD shall make thee plenteous in goods, in the fruit of thy body, in the fruit of thy cattle and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee. The LORD shall open unto thee his good treasure, even the heaven, to give rain unto thy land in due season and to bless all the labours of thine hand. And thou shalt lend unto many nations, but shalt not need to borrow thyself. And the LORD shall set thee before and not behind, and thou shalt be above only and not beneath: if that thou hearken unto the commandments of the LORD thy God which I command thee this day to keep and to do them. And see that thou bow not from any of these words which I command thee this day either to the right hand or to the left, that thou wouldest go after strange gods to serve them. But and if thou wilt not hearken unto the voice of the LORD thy God to keep and to do all his commandments and ordinances which I command thee this day: then all these curses shall come upon thee and overtake thee: Cursed shalt thou be in the town, and cursed in the field, cursed shall thine almery be and thy store. Cursed shall be the fruit of thy body and the fruit of thy land be and the fruit of thine oxen and the flocks of thy sheep. And cursed shalt thou be when thou goest in, and when thou goest out. And the LORD shall send upon thee cursing, going to nought and complaining in all that thou settest thine hand to, whatsoever thou doest: until thou be destroyed and brought to nought quickly, because of the wickedness of thine inventions in that thou hast forsaken the LORD. And the LORD shall make the pestilence cleave unto thee, until he have consumed thee from the land whither thou goest to enjoy it. And the LORD shall smite thee with swelling, with fevers, heat, burning, weathering, with smiting and blasting. And they shall follow thee, until thou perish. And the heaven that is over thy head shall be brass, and the earth that is under thee, iron. And the LORD shall turn the rain of the land unto powder and dust: even from heaven they shall come down upon thee, until thou be brought to nought. And the LORD shall plague thee before thine enemies: Thou shalt come out one way against them, and flee seven ways before them, and shalt be scattered among all the kingdoms of the earth. And thy carcass shall be meat unto all manner fowls of the air and unto the beasts of the earth, and no man shall fray them away. And the LORD will smite thee with the botches of Egypt and the emerods, scall and manginess, that thou shalt not be healed thereof. And the LORD shall smite thee with madness, blindness and dazing of heart. And thou shalt grope at noonday as the blind gropeth in darkness, and shalt not come to the right way. And thou shalt suffer wrong only and be polled evermore, and no man shall succour thee: thou shalt be betrothed unto a wife, and another shall lie with her. Thou shalt build an house and another shall dwell therein. Thou shalt plant a vineyard, and shalt not make it common. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof. Thine ass shall be violently taken away even before thy face, and shall not be restored thee again. Thy sheep shall be given unto thine enemies, and no man shall help thee. Thy sons and thy daughters shall be given unto another nation, and thine eyes shall see and daze upon them all day long, but shalt have no might in thine hand. The fruit of thy land and all thy labours shall a nation which thou knowest not, eat, and thou shalt but suffer violence only and be oppressed alway: that thou shalt be clean beside thyself for the sight of thine eyes which thou shalt see. The LORD shall smite thee with a mischievous botch in the knees and legs, so that thou canst not be healed: even from the sole of the foot unto the top of the head. The LORD shall bring both thee and thy king which thou hast set over thee, unto a nation which neither thou nor thy fathers have known, and there thou shalt serve strange gods: even wood and stone. And thou shalt go to waste and be made an example and a jesting stock unto all nations whither the LORD shall carry thee. Thou shalt carry much seed out into the field, and shalt gather but little in: for the locusts {grasshoppers} shall destroy it. Thou shalt plant a vineyard and dress it, but shalt neither drink of the wine neither gather of the grapes, for the worms shall eat it. Thou shalt have olive trees in all thy coasts, but shalt not be anointed with the oil, for thine olive trees shall be rooted out. Thou shalt get sons and daughters, but shalt not have them: for they shall be carried away captive. All thy trees and fruit of thy land shall be marred with blasting. The strangers that are among you shall climb above thee up on high, {an hye} and thou shalt come down beneath alow. He shall lend thee and thou shalt not lend him, he shall be before and thou behind. Moreover all these curses shall come upon thee and shall follow thee and overtake thee, till thou be destroyed: because thou hearkenedest not unto the voice of the LORD thy God, to keep his commandments and ordinances which he commanded thee, and they shall be upon thee as miracles and wonders and upon thy seed for ever. And because thou servedest not the LORD thy God with joyfulness and with a good heart for the abundance of all things, therefore thou shalt serve thine enemy which the LORD shall send upon thee: in hunger and thirst, in nakedness and in need of all things: and he shall put a yoke of iron upon thine neck, until he have brought thee to nought. And the LORD shall bring a nation upon thee from afar, even from the end of the world, as swift as an eagle fleeth: {flyeth} a nation whose tongue thou shalt not understand: a hard favoured nation which shall not regard the person of the old nor have compassion on the young. And he shall eat the fruit of thy land and the fruit of thy cattle until he have destroyed thee: so that he shall leave thee neither corn, wine, nor oil, neither the increase of thine oxen nor the flocks of thy sheep: until he have brought thee to nought. And he shall keep thee in all thy cities, until thy high and strong walls be come down wherein thou trustedest, thorow all thy land. And he shall besiege thee in all thy cities thorowout all thy land which the LORD thy God hath given thee. And thou shalt eat the fruit of thine own body: the flesh of thy sons and of thy daughters which the LORD thy God hath given thee, in that straitness and siege wherewith thine enemy shall besiege thee: so that it shall grieve the man that is tender and exceeding delicate among you, to look on his brother and upon his wife that lieth in his bosom and on the remnant of his children, which he hath yet left, for fear of giving unto any of them of the flesh of his children, which he eateth, because he hath nought left him in that straitness and siege wherewith thine enemy shall besiege thee in all thy cities. Yea and the woman that is so tender and delicate among you that she dare not adventure to set the sole of her foot upon the ground for softness and tenderness, shall be grieved to look on the husband that lieth in her bosom and on her son and on her daughter: even because of the afterbirth, that is come out from between her legs, and because of her children which she hath borne, because she would eat them for need of all things secretly, in the straitness and siege wherewith thine enemy shall besiege thee in thy cities. If thou wilt not be diligent to do all the words of this law that are written in this book, for to fear this glorious and fearful name of the LORD thy God: the LORD will smite both thee and thy seed with wonderful plagues and with great plagues and of long continuance, and with evil sicknesses and of long durance. Moreover he will bring upon thee all the diseases of Egypt which thou wast afraid of, and they shall cleave unto thee. Thereto all manner sicknesses and all manner plagues which are not written in the book of this law, will the LORD bring upon thee until thou be come to nought. And ye shall be left few in number, wheretofore ye were as the stars of heaven in multitude: because thou wouldest not hearken unto the voice of the LORD thy God. And as the LORD rejoiced over you to do you good and to multiply you: even so he will rejoice over you, to destroy you and to bring you to nought. And ye shall be wasted from off the land whither thou goest to enjoy it. And the LORD shall scatter thee among all nations from the one end of the world unto the other, and there thou shalt serve strange gods, which neither thou nor thy fathers have known: even wood and stone. And among these nations thou shalt be no small season, and yet shalt have no rest for the sole of thy foot. For the LORD shall give thee there a trembling heart and dazing eyes and sorrow of mind. And thy life shall hang before thee, and thou shalt fear both day and night and shalt have no trust in thy life. In the morning thou shalt say, would God it were night. And at night thou shalt say, would God it were morning. For fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way which I bade thee that thou shouldst see it no more. And there ye shall be sold unto your enemies, for bondmen and bondwomen: and yet no man shall buy you.
Chapter .xxix.These are the words of the appointment which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the appointment which he made with them in Horeb. And Moses called unto all Israel and said unto them: Ye have seen all, that the LORD did before your eyes in the land of Egypt, unto Pharao and unto all his servants, and unto all his land, and the great temptations which thine eyes have seen and those great miracles and wonders: And yet the LORD hath not given you an heart to perceive, nor eyes to see, nor ears to hear unto this day. And I have led you forty years in the wilderness: and your clothes are not waxed old upon you, nor are thy shoes waxed old upon thy feet. Ye have eaten no bread nor drunk wine or strong drink: that ye might know, how that he is the LORD your God. And at the last ye came unto this place, and Sihon the king of Hesbon and Og king of Basan came out against you unto battle, and we smote them and took their land and gave it an heritance unto the Rubenites and Gadites and to the half tribe of Manasse. Keep therefore the word of this appointment and do them, that ye may understand all that ye ought to do. Ye stond here this day every one of you before the LORD your God: both the heads of your tribes, your elders, your officers and all the men of Israel: your children, your wives and the strangers that are in thine host, from the hewer of thy wood unto the drawer of thy water: that thou shouldst come under the appointment of the LORD thy God, and under his oath which the LORD thy God maketh with thee this day. For to make thee a people unto himself, and that he may be unto thee a God, as he hath said unto thee and as he hath sworn unto thy fathers Abraham, Isaac and Iacob. Also I make not this bond and this oath with you only: but both with him that stoodeth here with us this day before the LORD our God, and also with him that is not here with us this day. For ye know how we have dwelt in the land of Egypt, and how we came thorow the midst of the nations which we passed by. And ye have seen their abominations and their idols: wood, stone, silver, gold, which they had. Lest there be among you man or woman kindred or tribe that turneth away in his heart this day from the LORD our God, to go and serve the gods of these nations: and lest there be among you some root {|rote|} that beareth gall and wormwood, so that when he heareth the words of this curse, he bless himself in his heart saying: I fear it not, {shall have peace} I will therefore walk {work} after the lust of mine own heart, that the drunken destroy {may perish with} the thirsty. And so the LORD will not be merciful unto him, but then the wrath of the LORD and his jealousy, smoke against that man, and all the curses that are written in this book light upon him, and the LORD do out his name from under heaven, and separate him unto evil out of all the tribes of Israel according unto all the curses of the appointment that is written in the book of this law. So that the generation to come of your children that shall rise up after you and the stranger that shall come from a far land, say when they see the plagues of that land, and the diseases wherewith the LORD hath smitten it, how all the land is burnt up with brimstone and salt, that it is neither sown nor beareth, nor any grass groweth therein, after the overthrowing of Sodom, Gomor, Adama and Zeboim: which the LORD overthrew in his wrath and anger. And then all nations also say: wherefore hath the LORD done of this fashion unto this land? O how fierce is this great wrath? And men shall say: because they left the testament of the LORD God of their fathers which he made with them, when he brought them out of the land of Egypt. And they went and served strange gods and worshipped them: gods which they knew not and which had given them nought. And therefore the wrath of the LORD waxed hot upon that land to bring upon it all the curses that are written in this book. And the LORD cast them out of their land in anger, wrath and great furiousness, and cast them into a strange land, as it is come to pass this day. The secrets pertain unto the LORD our God and the things that are opened pertain unto us and our children for ever, that we do all the words of this law.
Chapter .xxx.When all these words are come upon thee, whether it be the blessing or the curse which I have set before thee, yet if thou turn unto thine heart among all the nations whither the LORD thy God hath thrust thee, and come again unto the LORD thy God and hearken unto his voice according to all that I command thee this day: both thou and thy children with all thine heart and all thy soul: Then the LORD thy God will turn thy captivity and have compassion upon thee and go and fetch thee again from all the nations, among which the LORD thy God shall have scattered thee. Though thou wast cast unto the extreme parts of heaven: even from thence will the LORD thy God gather thee and from thence fetch thee and bring thee into the land which thy fathers possessed, and thou shalt enjoy it. And he will shew thee kindness and multiply thee above thy fathers. And the LORD thy God will circumcise thine heart and the heart of thy seed for to love the LORD thy God with all thine heart and all thy soul, that thou mayst live. And the LORD thy God will put all these curses upon thine enemies and on them that hate thee and persecute thee. But thou shalt turn and hearken unto the voice of the LORD and do all his commandments which I command thee this day. And the LORD thy God will make thee plenteous in all the works of thine hand and in the fruit of thy body, in the fruit of thy cattle and fruit of thy land and in riches. For the LORD will turn again and rejoice over thee to do thee good, as he rejoiced over thy fathers: If thou hearken unto the voice of the LORD thy God, to keep his commandments and ordinances which are written in the book of this law, if thou turn unto the LORD thy God with all thine heart and all thy soul. For the commandment which I command thee this day, is not separated from thee neither far off. It is not in heaven, that thou needest to say: who shall go up for us into heaven, and fetch it us, that we may hear it and do it: Neither is it beyond the sea, that thou shouldest say: who shall go over sea for us and fetch it us that we may hear it and do it. But the word is very nye unto thee: even in thy mouth and in thine heart, that thou do it. Behold I have set before you this day life and good, death and evil: in that I command thee this day to love the LORD thy God and to walk in his ways and to keep his commandments, his ordinances and his laws: that thou mayst live and multiply, and that the LORD thy God may bless thee in the land whither thou goest to possess it. But and if thine heart turn away, so that thou wilt not hear: but shalt go astray and worship strange gods and serve them, I pronounce unto you this day, that ye shall surely perish and that ye shall not prolong your days upon the land whither thou passest over Iordan to go and possess it. I call to record this day unto you, heaven and earth, that I have set before you life and death, blessing and cursing: but choose life, that thou and thy seed may live, in that thou lovest the LORD thy God, hearkenest unto his voice and cleavest unto him. For he is thy life and the length of thy days, that thou mayst dwell upon the earth which the LORD sware unto thy fathers: Abraham, Isaac and Iacob to give them.
Chapter .xxxj.And Moses went and spake these words unto all Israel and said unto them: I am an hundred and twenty years old this day, and can no more go out and in. Also the LORD hath said unto me, thou shalt not go over this Iordan. The LORD your God he will go over before thee and he will destroy these nations before thee, and thou shalt conquer them. And Iosua he shall go over before thee, as the LORD hath said. And the LORD shall do {go} unto them, as he did to Sehon and Og kings of the Amorites and unto their lands which kings he destroyed. And when the LORD hath delivered them to thee, see that ye do unto them according unto all the commandments which I have commanded you. Pluck up your hearts and be strong, dread not nor be afeared of them: for the LORD thy God himself will go with thee, and will neither let thee go nor forsake thee. And Moses called unto Iosua and said unto him in the sight of all Israel. Be strong and bold, for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them, and thou shalt give it them to inherit. And the LORD he shall go before thee and he shall be with thee, and will not let thee go nor forsake thee, fear not therefore nor be discomforted. And Moses wrote this law and delivered it unto the priests the sons of Levi which bare the ark of the testament of the LORD, and unto all the elders of Israel, and commanded them saying: At the end of seven years, in the time of the free year, in the feast of the tabernacles, when all Israel is come to appear before the LORD thy God, in the place which he hath chosen: see that thou read this law before all Israel in their ears. Gather the people together: both men, women and children and the strangers that are in thy cities, that they may hear, learn and fear the LORD your God, and be diligent to keep all the words of this law, and that their children which know nothing may hear and learn to fear the LORD your God, as long as ye live in the land whither ye go over Iordan to possess it. And the LORD said unto Moses: Behold thy days are come, that thou must die. Call Iosua and come and stond in the tabernacle of witness, that I may give him a charge. And Moses and Iosua went and stood in the tabernacle of witness. And the LORD appeared in the tabernacle: even in the pillar of the cloud. And the pillar of the cloud stood over the door of the tabernacle. And the LORD said unto Moses: behold, thou must sleep with thy fathers, and this people will go a whoring after strange gods of the land whither they go and will forsake me and break the appointment which I have made with them. And then my wrath will wax hot against them, and I will forsake them and will hide my face from them, and they shall be consumed. And when much adversity and tribulation is come upon them, then they will say: because our God is not among us, these tribulations are come upon us. But I will hide my face that same time for all the evil's sake which they shall have wrought, in that they are turned unto strange gods. Now therefore write ye this song, and teach it the children of Israel and put it in their mouths that this song may be my witness unto the children of Israel. For when I have brought them into the land which I sware unto their fathers that runneth with milk and honey, then they will eat and fill them selves and wax fat and turn unto strange gods and serve them and rail on me and break my testament. And then when much mischief and tribulation is come upon them, this song shall answer before them, and be a witness. It shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about even now before I have brought them into the land which I sware. And Moses wrote this song the same season, and taught it the children of Israel. And the Lord {|LORDE|} gave Iosua the son of Nun a charge and said: be bold and strong for thou shalt bring the children of Israel into the land which I sware unto them, and I will be with thee. When Moses had made an end of writing out the words of this law in a book unto the end of them he commanded the Levites which bare the ark of the testament of the LORD saying: take the book of this law and put it by the side of the ark of the testament of the LORD your God, and let it be there for a witness unto thee. For I know thy stubbornness and thy stiff neck: behold, while I am yet alive with you this day, ye have been disobedient unto the LORD: and how much more after my death. Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears and call heaven and earth to record against them. For I am sure that after my death, they will utterly mar them selves and turn from the way which I commanded you, and tribulation will come upon you in the latter days, when ye have wrought wickedness in the sight of the LORD to provoke him with the works of your hands. And Moses spake in the ears of all the congregation of Israel the words of this song, unto the end of them.
Chapter .xxxij.Hear o heaven, what I shall speak and hear o earth the words of my mouth. My doctrine drop as doeth the rain, and my speech flow as doeth the dew, as the mizzling upon the herbs, and as the drops upon the grass. For I will call on the name of the LORD: Magnify the might of our God. He is a Rocke and perfect are his deeds, for all his ways are with discretion. God is faithful and without wickedness, both righteous and just is he. The froward and overthwart generation hath marred them selves to himward, and are not his sons for their deformities' sake. Dost thou so reward the LORD? O foolish nation and unwise. Is not he thy father and thine owner? hath he not made thee and ordained thee? Remember the days that are past: consider the years from time to time. Ask thy father and he will shew thee, thine elders and they will tell thee. When the most highest gave the nations an inheritance, and divided the sons of Adam, he put the borders of the nations, fast by the multitude of the children of Israel. For the LORD's part is his folk, and Israel is the portion of his inheritance. He found him in a desert land, in a void ground and a roaring wilderness. He led him about and gave him understanding, and kept him as the apple of his eye. As an eagle that stirreth up her nest and fluttereth over her young, he stretched out his wings and took him up and bare him on his shoulders. The LORD alone was his guide, and there was no strange god with him. He set him up upon an high land, and he ate the increase of the fields. And he gave him honey to suck out of the rock, and oil out of the hard stone. With butter of the kine and milk of the sheep, with fat of the lambs and fat rams and he goats with fat kidneys and with wheat. And of the blood of grapes thou drunkest wine. And Israel waxed fat and kicked. Thou wast fat, thick and smooth. And he let God go that made him and despised the rock that saved him. They angered him with strange gods and with abominations provoked him. They offered unto field devils and not to God, and to gods which they knew not and to new gods that came newly up which their fathers feared not. Of the rock that begat thee thou art unmindful and hast forgot God that made thee. And when the LORD saw it, he was angry because of the provoking of his sons and daughters. And he said: I will hide my face from them and will see what their end shall be. For they are a froward generation and children in whom is no faith. They have angered me with that which is no god, and provoked me with their vanities; And I again will anger them with them which are no people, and will provoke them with a foolish nation. For fire is kindled in my wrath, and shall burn unto the bottom of hell. And shall consume the earth with her increase, and set afire the bottoms of the mountains. I will heap mischiefs upon thee and will spend all mine arrows at them. Burnt with hunger and consumed with heat and with bitter pestilence. I will also send the teeth of beasts upon them and poison serpents. Without forth, the sword shall rob them of their children: and within in the chamber, fear: both young men and young women and the sucklings with the men of gray heads. I have determined to scatter them thorowout the world, and to make away the remembrance of them from among men. Were it not that I feared the railing of their enemies, lest their adversaries would be proud and say: our high hand hath done all these works and not the LORD. For it is a nation that hath an unhappy forecast, and hath no understanding in them: I would they were wise and understood this and would consider their latter end. How it cometh that one shall chase a thousand, and two put ten thousand of them to flight?: except their rock had sold them, and because the LORD had delivered them. For our rock is not as their rock, no though our enemies be judge. But their vines are of the vines of Sodom, and of the fields of Gomorra. Their grapes are grapes of gall, and their clusters be bitter. Their wine is the poison of dragons, and the cruel gall of asps. Are not such things laid in store with me, and sealed up among my treasures? Vengeance is mine and I will reward: their feet shall slide, when the time cometh. For the time of their destruction is at hand, and the time that shall come upon them maketh haste. For the LORD will do justice unto his people, and have compassion on his servants. For it shall be seen that their power shall fail, and at the last they shall be prisoned and forsaken. And it shall be said: where are their gods and their rock wherein they trusted? The fat of whose sacrifices they ate, and drank the wine of their drinkofferings, let them rise up and help you and be your protection. See now how that I, I am he, and that there is no God but I. I can kill and make alive, and what I have smitten that I can heal: neither is there that can deliver any man out of my hand. For I will lift up my hand to heaven, and will say: I live ever. If I whet the lightning of my sword, and mine hand take in hand to do justice, I will shew vengeance on mine enemies and will reward them that hate me. I will make mine arrows drunken with blood, and my sword shall eat flesh of the blood of the slain and of the captive and of the bare head of the enemy. Rejoice {Praise ye} heathen with his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people. And Moses went and spake all the words of this song in the ears of the people, both he and Iosua the son of Nun. And when Moses had spoken all these words unto the end to all Israel, then he said unto them. Set your hearts unto all the words which I testify unto you this day: that ye command them unto your children, to observe and do all the words of this law. For it is not a vain word unto you: but it is your life, and thorow this word ye shall prolong your days in the land whither ye go over Iordan to conquer it. And the LORD spake unto Moses the self same day saying: get thee up into this mountain Abarim unto mount Nebo, which is in the land of Moab over against Iericho. And behold the land of Canaan which I give unto the children of Israel to possess. And die in the mount which thou goest upon, and be gathered unto thy people: As Aaron thy brother died in mount Hor and was gathered unto his people. For ye trespassed against me among the children of Israel at the waters of strife, at Cades in the wilderness of Zin: because ye sanctified me not among the children of Israel. Thou shalt see the land before thee, but shall not go thither unto the land which I give the children of Israel.
Chapter .xxxiij.This is the blessing wherewith Moses God's {gods} man blessed the children of Israel before his death saying: The LORD came from Sinai and shewed his beams from Seir unto them, and appeared gloriously from mount Pharan, and he came with thousands of saints, and in his right hand a law of fire for them. How loved he the people? All his saints are in his hand. They joined them selves unto thy foot and received thy words. Moses gave us a law which is the inheritance of the congregation of Iacob. And he was in Israel king when he gathered the heads of the people and the tribes of Israel together. Ruben shall live and shall not die: but his people shall be few in number. This is the blessing of Iuda. And he said: hear LORD the voice of Iuda and bring him unto his people: let his hands fight for him: but be thou his help against his enemies. And unto Levi he said: thy perfectness and thy light be after thy merciful man whom thou temptest at Masa and with whom thou strivedest at the waters of strife. He that sayeth unto his father and mother: I saw him not, and unto his brethren I knew not, and to his son I wot not: for they have observed thy words and kept thy testament. They shall teach Iacob thy judgements and Israel thy laws. They shall put cense before thy nose and whole sacrifices upon thine altar. Bless LORD their power and accept the works of their hands: smite the backs of them that rise against them and of them that hate them: that they rise not again. Unto Ben Iamin he said: The LORD's darling shall dwell in safety by him and keep himself in the haven by him continually, and shall dwell between his shoulders. And unto Ioseph he said: blessed of the LORD is his land with the goodly fruits of heaven, with dew and with springs that lie beneath: and with fruits of the increase of the son and with ripe fruit of the months, and with the tops of mountains that were from the beginning and with the dainties of hills that last ever, and with goodly fruit of the earth and of the fulness thereof. And the goodwill of him that dwelleth in the bush shall come upon the head of Ioseph and upon the top of the head of him that was separated from among his brethren, his beauty is as a firstborn ox and his horns as the horns of an unicorn. And with them he shall push the nations together, even unto the ends of the world. These are the many thousands of Ephraim and the thousands of Manasse. And unto Zabulon he said: Rejoice Zabulon in thy going out, and thou Isachar in thy tents. They shall call the people unto the hill, and there they shall offer offerings of righteousness. For they shall suck of the abundance of the sea and of treasure hid in the sand. And unto Gad he said: blessed is the rowmmaker Gad. He dwelleth as a lion and caught the arm and also the top of the head. He saw his beginning, that a part of the teachers were {teacher was} hid there and come with the heads of the people, and executed the righteousness of the LORD and his judgements with Israel. And unto Dan he said: Dan is a lion's whelp, he shall flow from Basan. And unto Nephthali, he said: Nephthali he shall have abundance of pleasure and shall be filled with the blessing of the LORD and shall have his possessions in the southwest. And of Asser he said: Asser shall be blessed with children: he shall be acceptable unto his brethren and shall dip his foot in oil: Iron and brass shall hang on thy shoes and thine age shall be as thy youth. There is none like unto the God of thee of Israel: he that sitteth upon heaven shall be thine help, whose glory is in the clouds, that is the dwelling place of God from the beginning and from under the arms of the world: he hath cast out thine enemies before thee and said: destroy. And Israel shall dwell in safety alone. And the eyes of Iacob shall look upon a land of corn and wine, moreover his heaven shall drop with dew. Happy art thou Israel, who is like unto thee? A people that art saved by the LORD thy shield and helper and sword of thy glory. And thine enemies shall hide them selves from thee, and thou shalt walk upon their high hills.
Chapter .xxxiiij.And Moses went from the fields of Moab up into mount Nebo which is the top of Pisga, that is over against Iericho. And the LORD shewed him all the land of Gilead even unto Dan, and all Naphthali and the land of Ephraim and Manasse, and all the land of Iuda: even unto the utmost sea, and the south and the region of the plain of Iericho the city of datetrees {palm trees} even unto Zoar. And the LORD said unto him. This is the land which I sware unto Abraham, Isaac and Iacob saying: I will give it unto thy seed. I have shewed it thee before thine eyes: but thou shalt not go over thither. So Moses the servant of the LORD died there in the land of Moab at the commandment of the LORD. And he buried him in a valley in the land of Moab beside Beth Peor: but no man wist of his sepulchre unto this day. And Moses was an hundred and twenty years old when he died, and yet his eyes were not dim nor his cheeks abated. And the children of Israel wept for Moses in the fields of Moab thirty days. And the days of weeping and mourning for Moses were ended. And Iosua the son of Nun was full of the spirit of wisdom: for Moses had put his hand upon him. And all the children of Israel hearkened unto him and did as the LORD commanded Moses. But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, in all the miracles and wonders which the LORD sent him to do in the land of Egypt, unto Pharao and all his servants and unto all his land: and in all the mighty deeds and great terrible things which Moses did in the sight of all Israel.The end of the fifth book of Moses.