[2]The sacred book of the Scandinavians.
[2]The sacred book of the Scandinavians.
In a state of society so turbulent as that we are describing, men had little leisure, and less inclination, for the sciences; women, having better opportunities for observation and experience in commonthings, acquired great knowledge of simple remedies, and were in fact the only physicians. Their usefulness, virtue, and decorum, procured them an uncommon degree of respect. The institution of marriage was regarded with the utmost reverence, and second marriages were forbidden. Tacitus says: “The strictest regard to virtue characterizes the Germans, and deserves our highest applause. Vice is not made the subject of mirth and raillery, nor is fashion pleaded as an excuse for being corrupt, or for corrupting others. Good customs and manners avail more among these barbarous people, than good laws among such as are more refined. It is a great incitement to courage, that in battle their separate troops, or columns, are not arranged promiscuously, as chance directs, but consist of one united clan, with its relatives. Their dearest pledges are placed in the vicinity, whence may be heard the cries of their women, and the wailing of infants, whom each one accounts the most sacred witnesses and dearest eulogists of his valor. The wounded repair to their wives and mothers, who do not hesitate to number their wounds, and suck the blood that flows from them. Women carry refreshments to those engaged in the contest, and encourage them by exhortations. It is said that armies, when about to give way, have renewed the struggle, moved by the earnest entreaties of the women, for whose sake they dreaded captivity much more than their own. Those German states which were induced to number noble damsels among their hostages, were much more effectually bound to obedience,than those whose hostages consisted only of men. Indeed they deem that something sacred, and capable of prophecy, resides within the female breast; nor do they scorn the advice of women, or neglect their responses.”
The Goths were likewise remarkable for purity of manners. Their laws punished with heavy fines the most trifling departure from scrupulous respect toward women. After the conquest of Rome, they were accustomed to say: “Though we punish profligacy in our own countrymen, we pardon it in the Romans; because they are by nature and education weak, and incapable of reaching to our sublimity of virtue.”
Once, when a civil war arose in ancient Gaul, the women rushed into the midst of the battle, and persuaded the combatants to be reconciled to each other. From that time, the Gauls admitted women to their councils of war, and such disputes as arose between them and their allies were settled by female negotiation. Thus in a treaty with Hannibal, it was stipulated that should any complaints be made against the Carthagenians, it should be settled by their general; but in case of any complaints against the Gauls, it should be referred to their women.
On account of the confusion at times attendant upon the best regulated camp, the strictest laws were made for the protection of northern women, who universally followed the army. The operations of the soldiers were from time to time settled in a council, of which their wives formed a part; andwhen in danger of defeat, they feared their dishonor more than the swords of the enemy. If a man occasioned a woman the loss of her fair fame, he was obliged to marry her, if she were his equal in rank; if not, he must divide his fortune with her; and if he would not comply with these conditions, he was condemned to death.
The ancient Britons long submitted patiently to the outrageous oppression of the Romans; but when the tyrants scourged their queen Boadicea, and loaded her daughters with insult and abuse, they fought with a desperate fury, that seemed resolved on freedom or extermination. The women themselves joined the army by thousands, and contended with the utmost bravery. “They cared not for the loss of their own lives,” says Holinshed, “so they might die avenged.” The Britons had priests called druids, among whom were women held in the highest veneration.
Female deities are found in the mythology of the north. The Scythians adored Apia, and the Scandinavians Frigga, the consort of Odin, in whose temples sacred fire was kept burning, watched by virgin prophetesses.
In Germany women belonged to the priesthood, and inherited the regal dignity. They often administered the government with a degree of ability that excited the admiration of neighboring nations. The greatest heroes were willing to fight under their banners, and be regulated by their councils; for theyimagined them to be guided by oracular wisdom, derived from sources more than human.
Nothing could exceed the desperation of northern women in times of defeat. Proud and jealous of their honor, they were willing to suffer any thing to avoid the indignities that awaited female captives in those days. When the troops of Marius pursued the Ambrones, the women met them with swords and axes, and slaughtered the fugitives as well as their pursuers; for they deemed that no soldier who turned his back upon an enemy ought to survive his shame. They laid hold of the Roman shields, caught at the swords with their naked hands, and suffered themselves to be hacked and hewed to pieces, rather than give up one inch of ground.
When the Romans, a short time after this, penetrated to the camp of the Cimbri, a shocking spectacle presented itself. The women, standing in mourning beside the carriages, killed every one that fled, even their own fathers, brothers, husbands, and sons. They strangled their children, threw them under the horses’ feet, and killed themselves. One was seen slung from the top of a wagon, with a child hanging at each foot. Notwithstanding these efforts to destroy themselves, many were taken prisoners. The female captives earnestly begged to be placed among the vestal virgins, in hopes that a vow of perpetual purity would afford protection to their persons; but the profligate Romans were unworthy to be the masters of such noble-minded women, and they sought refuge in death.
On warlike expeditions, the northern nations were generally accompanied by hoary-headed prophetesses, clothed in long white robes of linen. In their divination they observed the moon, and paid particular attention to the flowing and murmuring of streams. They likewise believed greatly in the efficacy of philtres and love potions.
Powerful northern nobles generally had some venerable sibyl, who directed their councils. Thorbiorga, a Danish enchantress, was consulted by earl Thorchil concerning a famine and pestilence that afflicted Denmark. “A particular seat was prepared for the prophetess, raised some steps above the other seats, and covered with a cushion stuffed with hens’ feathers. She was dressed in a gown of green cloth, buttoned from top to bottom, had a string of glass beads about her neck, and her head covered with the skin of a black lamb, lined with the skin of a white cat; her shoes were of calf’s skin, with the hair on it, tied with thongs, and fastened with brass buttons; her gloves were of white cat’s skin, with the hair inward; she wore a Hunlandic girdle, at which hung a bag containing her magical instruments; and she supported her feeble limbs on a staff adorned with many knobs of brass. As soon as she entered, the whole company rose and saluted her in the most respectful manner. Earl Thorchil advanced, and led her to the seat prepared for her. At supper she ate only a pottage of goat’s milk, and a dish consisting of the hearts of various animals. When asked at what time she would please to tell the things theydesired to know, she replied that she would satisfy them fully the next day. Accordingly she put her implements of divination in proper order, and commanded a maiden, named Godreda, to sing the magical song called Wardlokur; which she did with so clear and sweet a voice, that the whole company were ravished with her music; and the prophetess cried out, ‘Now I know many things, which I did not know before! This famine and sickness will soon fly away, and plenty will return next season.’ Then each of the company asked her what they pleased, and she told them all they desired to know.”
The women of the northern nations sometimes fastened their hair in simple knots on the top of the head, but they generally allowed it to flow carelessly over their shoulders. A linen garment without sleeves, with a cloak made of the skins of such animals as their husbands killed in hunting, constituted their best finery. They were generally handsome, with large clear blue eyes, fair complexions, regular features, and majestic forms. Their stately beauty became famous in the songs of their bards. Among these warlike tribes the passion of love was mingled with sentiment, not untinged by veneration. The hero would encounter any dangers, to find favor in the eyes of her he loved, and no success, however brilliant, could compensate for her indifference. Battles were often a number of separate duels fought between those who had rival claims to some fair lady; and in this way the sword often decided marriage and inheritance.
When these barbarians subdued Rome, Christianity passed from the conquered to the conquerors; and being ingrafted on their previous habits, produced that romantic combination of love, religion, and war, that characterized the middle ages.