CHAPTER I.THE BODILY SENSES.

THE MOTHER’S BOOK.CHAPTER I.THE BODILY SENSES.

THE MOTHER’S BOOK.

Few people think that the management of very young babes has anything to do with their future dispositions and characters; yet I believe it has more influence than can easily be calculated. One writer on education even ventures to say, that the heaviness of the Dutch and the vivacity of the French are owing to the different manner in which infants are treated in those two countries.

The Dutch keep their children in a state of repose, always rocking, or jogging them; the French are perpetually tossing them about, and showing them lively tricks. I think a medium between these two extremes would be the most favorable to a child’s health and faculties.

An infant is, for a while, totally ignorant of the use of the senses with which he is endowed. At first, he does not see objects; and when he sees them, he does not know that he can touch them. ‘He is obliged to serve an apprenticeship to the five senses,’ and atevery step he needs assistance in learning his trade. Any one can see that assistance tends to quicken the faculties, by observing how much faster a babe improves, when daily surrounded by little brothers and sisters.

But in trying to excite an infant’s attention, care should be taken not to confuse and distract him. His soul, like his body, is weak, and requires to have but little sustenance at a time, and to have it often. Gentleness, patience, and love, are almost everything in education; especially to those helpless little creatures, who have just entered into a world where everything is new and strange to them. Gentleness is a sort of mild atmosphere; and it enters into a child’s soul, like the sunshine into the rose-bud, slowly but surely expanding it into beauty and vigor.

All loud noises and violent motions should be avoided. They pain an infant’s senses, and distract his faculties. I have seen impatient nurses thrust a glaring candle before the eyes of a fretful babe, or drum violently on the table, or rock the cradle like an earth-quake. These things may stop a child’s cries for a short time, because the pain they occasion his senses draws his attention from the pain which first induces him to cry; but they do not comfort or soothe him. As soon as he recovers from the distraction they have occasioned, he will probably cry again, and even louder than before. Besides the pain given to his mind, violent measures are dangerous to the bodily senses. Deafness and weakness of eye-sight may no doubt often be attributed to such causes as I have mentioned; and physicians are agreed that the dropsy on the brain is frequently produced by violent rocking.

Unless a child’s cries are occasioned by sharp bodily pain, they may usually be pacified by some pleasing object, such as stroking a kitten, or patting the dog; and if their tears are really occasioned by acute pain, is it not cruel to add another suffering, by stunning them with noise, or blinding them with light?

Attention should be early aroused by presenting attractive objects—things of bright and beautiful colors, but not glaring—and sounds pleasant and soft to the ear. When you have succeeded in attracting a babe’s attention to any object, it is well to let him examine it just as long as he chooses. Every time he turns it over, drops it, and takes it up again, he adds something to the little stock of his scanty experience. When his powers of attention are wearied, he will soon enough show it by his actions. A multitude of new playthings, crowded upon him one after another, only serve to confuse him. He does not learn as much, because he does not have time to get acquainted with the properties of any one of them. Having had his little mind excited by a new object, he should be left in quiet, to toss, and turn, and jingle it, to his heart’s content. If he look up in the midst of his play, a smile should be always ready for him, that he may feel protected and happy in the atmosphere of love.

It is important that children, even when babes, should never be spectators of anger, or any evil passion. They come to us from heaven, with their little souls full of innocence and peace; and, as far as possible, a mother’s influence should not interfere with the influence of angels.

The first and most important thing, in order to effect this is, that the mother should keep her own spirit intranquillity and purity; for it is beyond all doubt that the state of a mother affects her child. There are proofs that it is true, both with regard to mind and body. A mere babe will grieve and sob at the expression of distress on a mother’s countenance; he cannot possiblyknowwhat that expression means, but hefeelsthat it is something painful—his mother’s state affects him.

Effects on the bodily constitution will be more readily believed than effects on the mind, because the most thoughtless can see the one, and they cannotseethe other. Children have died in convulsions, in consequence of nursing a mother, while under the influence of violent passion or emotion; and who can tell how much ofmoralevil may be traced to the states of mind indulged by a mother, while tending the precious little being, who receives everything from her?

Therefore the first rule, and the most important of all, in education, is, that a mother govern her own feelings, and keep her heart and conscience pure.

The next most important thing appears to me to be, that a mother, as far as other duties will permit, take the entire care of her own child. I am aware that people of moderate fortune cannot attend exclusively to an infant. Other cares claim a share of attention, and sisters, or domestics, must be intrusted; but where this must necessarily be the case, the infant should, as much as possible, feel its mother’s guardianship. If in the same room, a smile, or a look of fondness, should now and then be bestowed upon him; and if in an adjoining room, some of the endearing appellations to which he has been accustomed, should once in a while meet his ear. The knowledge that his natural protector andbest friend is near, will give him a feeling of safety and protection alike conducive to his happiness and beneficial to his temper.

You may say, perhaps, that a mother’s instinct teaches fondness, and there is no need of urging that point; but the difficulty is, mothers are sometimes fond by fits and starts—they follow impulse, not principle. Perhaps the cares of the world vex or discourage you—and you do not, as usual, smile upon your babe when he looks up earnestly in your face,—or you are a little impatient at his fretfulness. Those who know your inquietudes may easily excuse this; but what does the innocent being before you know of care and trouble? And why should you distract his pure nature by the evils you have received from a vexatious world? It does you no good, and it injures him.

Do you say it is impossible always to govern one’s feelings? There is one method, a never-failing one—prayer. It consoles and strengthens the wounded heart, and tranquillizes the most stormy passions. You will say, perhaps, that you have not leisure to pray every time your temper is provoked, or your heart is grieved.—It requires no time—the inward ejaculation of ‘Lord, help me to overcome this temptation,’ may be made in any place and amid any employments; and if uttered in humble sincerity, the voice that said to the raging waters, ‘Peace! Be still!’ will restore quiet to your troubled soul.

As the first step in education, I have recommended gentle, but constant efforts to attract the attention, and improve the bodily senses. I would here suggest the importance of preserving the organs of those senses infull vigor. For instance, the cradle should be so placed that the face of the infant may be in shade. A stream of light is dangerous to his delicate organs of vision; and if it be allowed to come in at one side, he may turn his eyes, in the effort to watch it. Glaring red curtains and brilliantly striped Venetian carpeting are bad things in a nursery, for similar reasons.

I have said nothing concerning the physical wants of children,—their food, diseases, &c,—because such subjects are not embraced in the design of the present work.

The judicious and experienced are universally agreed that the best books for these purposes are, ‘Dewees’ Treatise upon Children,’ and ‘Advice to Young Mothers, By a Grandmother.’


Back to IndexNext