FOOTNOTES:[1]It is said, however, that in later life Napoleon carried this too far, and was sometimes stupid for lack of sleep.[2]In an examination of the theory of the “subjective” and the “objective mind,” see chap. vii.[3]“Law of Psychic Phenomena,” chap. vi.[4]Arcana Coelestia, § 1772.[5]Tolstoy has traced out the working of that curious and benign dispensation. See chap. xvii, “Life and Love and Peace,” where the present author has fully considered his views.[6]Republished by permission of the Century Company.[7]It is interesting also to note that a similar pressure on the jugular veins produces loss of consciousness, but from just the opposite cause, that is, from congestion of blood in the brain. This state of unconsciousness resembles coma just as the other resembles sleep.E. M. W.[8]There are grave dangers attendant on hypnotism for entertainment. Prof. C. H. Judd of the University of Chicago says: “There is no justification whatever for the use of hypnosis as a means of amusement.” See Judd: Psychology.[9]See chap. xxi on “Natural Living.”[10]Tuke’s “Dictionary of Psychological Medicine,” vol. i., p. 703.[11]Tuke’s “Dictionary of Psychological Medicine,” vol. i., pp. 703-4.[12]It appears that Argenterio thinks Aristotle inconsistent in his proposition here.
[1]It is said, however, that in later life Napoleon carried this too far, and was sometimes stupid for lack of sleep.
[1]It is said, however, that in later life Napoleon carried this too far, and was sometimes stupid for lack of sleep.
[2]In an examination of the theory of the “subjective” and the “objective mind,” see chap. vii.
[2]In an examination of the theory of the “subjective” and the “objective mind,” see chap. vii.
[3]“Law of Psychic Phenomena,” chap. vi.
[3]“Law of Psychic Phenomena,” chap. vi.
[4]Arcana Coelestia, § 1772.
[4]Arcana Coelestia, § 1772.
[5]Tolstoy has traced out the working of that curious and benign dispensation. See chap. xvii, “Life and Love and Peace,” where the present author has fully considered his views.
[5]Tolstoy has traced out the working of that curious and benign dispensation. See chap. xvii, “Life and Love and Peace,” where the present author has fully considered his views.
[6]Republished by permission of the Century Company.
[6]Republished by permission of the Century Company.
[7]It is interesting also to note that a similar pressure on the jugular veins produces loss of consciousness, but from just the opposite cause, that is, from congestion of blood in the brain. This state of unconsciousness resembles coma just as the other resembles sleep.E. M. W.
[7]It is interesting also to note that a similar pressure on the jugular veins produces loss of consciousness, but from just the opposite cause, that is, from congestion of blood in the brain. This state of unconsciousness resembles coma just as the other resembles sleep.
E. M. W.
E. M. W.
[8]There are grave dangers attendant on hypnotism for entertainment. Prof. C. H. Judd of the University of Chicago says: “There is no justification whatever for the use of hypnosis as a means of amusement.” See Judd: Psychology.
[8]There are grave dangers attendant on hypnotism for entertainment. Prof. C. H. Judd of the University of Chicago says: “There is no justification whatever for the use of hypnosis as a means of amusement.” See Judd: Psychology.
[9]See chap. xxi on “Natural Living.”
[9]See chap. xxi on “Natural Living.”
[10]Tuke’s “Dictionary of Psychological Medicine,” vol. i., p. 703.
[10]Tuke’s “Dictionary of Psychological Medicine,” vol. i., p. 703.
[11]Tuke’s “Dictionary of Psychological Medicine,” vol. i., pp. 703-4.
[11]Tuke’s “Dictionary of Psychological Medicine,” vol. i., pp. 703-4.
[12]It appears that Argenterio thinks Aristotle inconsistent in his proposition here.
[12]It appears that Argenterio thinks Aristotle inconsistent in his proposition here.