THE SEVENTH DAY
Here we begin the Third Week ofSt.Ignatius’ Exercises; it is devoted to the consideration of Christ’s sacred passion. These meditations, or contemplations, are a tribute of love that we offer to our dear Lord; and they are suggestive to ourselves of generous sentiments, and earnest resolutions to practise even heroic virtue, in following our beloved King to the height of His self-sacrifice. By the light and grace they impart, they aid us to advance rapidly in the way of perfection.
We read in the Life and Revelations ofSt.Gertrude (p.348) that she beheld one day our Blessed Lord as He was after He had been whipped at the pillar, covered with wounds, and she asked Him, tenderly: “Alas, Lord, what remedy can we find to sooth Thy agonizing pains?” Our Lord replied: “The most efficacious and tenderest remedy you can prepare for Me is to meditate on My passion, and to pray charitably for the conversion of sinners.” It is in this spirit that all the exercises of this day should be performed.
1stPrelude.Read the26thchapter ofSt.Matthew’s Gospel, from the30thto the57thverse.
2ndPrelude.Behold Christ prostrate in the prayer of His agony.
3rdPrelude.Beg grace to condole with Him and to suffer patiently and generously.
POINTI.Consider Christ’s entrance into the garden.
The persons: Christ, my Saviour, goes to suffer for me. The fact then regards me personally, I cannot be indifferent to its details. He selects Peter, John and James to witness His agony. Thus the severest trials come to God’s favorites. Christ has prepared them for this trial of their faith by the vision of His glory on Mount Thabor. Thus He provides special aids for special difficulties. All the Apostles have been strengthened for the occasion by Holy Communion. A fall soon after receiving Communion does not prove an unworthy Communion.
The words.Peter said: “Although all should be scandalized in thee, I will never be scandalized.” Pride goes before a fall. “Jesus said to him: Amen, I say to thee that, before the cock crow, thou shalt deny me thrice.” Christ saith to his Apostles: “My soul is sorrowful even unto death.” We should not then be discouraged if we shrink from suffering, and are saddened by them.
The actions.Jesus prepares for the conflict by betaking Himself to prayer. I must do the same in trials.
POINTII.The agony.The words: “My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as thou wilt.” It isthen perfectly proper to pray for deliverance from the cross; but we must ever add submission to God’s holy will: “Not my will but thine be done.”
The actions: “He cometh to his disciples, and findeth them asleep.” We are not then forbidden to seek for consolation from our fellow-men; but we shall usually be disappointed; like Jesus, we must return to prayer. He prayed again, “saying the self-same words.” We should not try to be eloquent in prayer, but dwell on a few thoughts or sentiments. We can have no better model of prayer than we have here before us. The Apostles neglected their opportunity; hence their cowardice.
POINTIII. The treason of Judas. The persons.The Son of God is meanly betrayed by one of His own Apostles. How is the gold obscured! When favorite souls fall away, they often fall the deepest. How did he come to this? From small beginnings, by little thefts at first. One passion left unchecked is enough to ruin the noblest character. All the passions are in every one of us, and need constant watching.
The words.“Hail Rabbi.” What hypocrisy! “Friend, whereunto art thou come?” Christ still loved the wretch, and kindly wished to bring him back to his duty. That is the charity of my model. Is mine like His?
The actions.He receives the kiss of the traitor and shows no indignation. Then Christ lets Himself be seized and bound like a criminal, and He abandons Himself into the hands of His enemies, recognizing in them the executers of His Father’s will. “Then thedisciples, all leaving him, fled”; and yet all of them had said with Peter that they were ready to go with Him even to death. It is not boasting, but praying we need.
Colloquy, thanking our dear Lord for His generous love for us, asking that we may know and love Him better and follow Him more perfectly.
Noticethat the thoughts here expressed are only suggestions and need not be entertained. The exercitant is apt to be most benefited by what he discovers himself. And when a thought or sentiment strikes him, he should dwell on it as long as it gives him devotion, and not hasten on to other matters.
1stPrelude.Christ was dragged from court to court, everywhere loaded with false accusations; but He opened not His mouth. He was dressed in a fool’s garment, cruelly scourged and crowned with thorns, and bore all patiently. Exposed to the sight of the multitude, He saw a robber preferred to Him, was rejected by His people and condemned to the death of the cross.
2ndPrelude.Behold Christ with His hands tied like a criminal, standing before the tribunal of Caiphas.
3rdPrelude.My dear Lord, grant me deep sorrow for Thy sufferings and for my sins, by which I have repaid Thy infinite love.
POINTI. Christ is falsely accused.Consider:
The persons.The judges presume to sit in judgmenton Him who has proved Himself to be the Son of God. Our sins, like theirs, are often far more serious than we are willing to acknowledge to ourselves. We blind ourselves. Caiphas did so by claiming that it was “expedient that one man should die for the people, and that the whole nation perish not” (St.Johnxi, 50). This was true, but not in the sense the high priest gave to it. Do I ever judge my neighbor unjustly? perhaps even my superiors?
The witnesses little think how wicked their accusations are, leading to the crime of deicide: “The tongue is a fire, a world of iniquity” (St.Jamesiii, 6). Meanwhile Christ is silent, to teach us how to suffer; silence under accusations, true or false, is usually better than the most eloquent defense. Isaias had predicted: “He shall be dumb as a lamb before his hearers, and he shall not open his mouth” (liii, 7). He only spoke when the honor of God required it, as when the high priest said: “I conjure thee by the living God that thou tell us if thou be the Christ, the Son of God. Jesus said to them: Thou has said it. Nevertheless I say to you, hereafter you shall see the son of man sitting on the right hand of the power of God and coming in the clouds of Heaven. They answering said: He is guilty of death” (St.Matth.xxvi, 63-66). What injustice! This is often repeated to-day by those who hate the Church; we must wait patiently for the time of its glorification.
POINTII. Dressed in a fool’s garment, scourged, crowned with thorns.Behold the humiliations, the cruel sufferings patiently endured by the Redeemer, asan expiation of your own sins. Try to realize the details of the torments heaped upon Him. That flagellation was borne to expiate sins of the body. Do I practise bodily mortification enough? Soft members are out of place in the mystic body of Christ. He is crowned with thorns; do I look for honors and laurel crowns? He is decked in mockery with a rag of purple; do I delight in vain display? Lord, make me like unto thee.
POINTIII.Pilate shows Him to the people:“Ecco homo,”“Behold the man.” Let me observe Him well, noticing every indignity inflicted on Him. His head crowned with thorns, His face defiled with spittle, every visible portion of His sacred body livid with bruises and stained with clotted blood: “A worm and no man, the reproach of men and the outcast of the people” (Ps.21), “Despised and the most abject of men, a man of sorrows” (Is.liii, 3).
The words: “Give us Barabbas and take Jesus away.” How can I complain when others are preferred to me? “Let him be crucified”; “His blood be upon us and upon our children.” How fearfully has this curse been carried into effect. Behold the whole Jewish race struck with spiritual blindness for already nineteen centuries, in the midst of nations blest with the light of faith. How this ruin of His nation must have grieved the heart of the Redeemer. Pilate vainly tries to disclaim his responsibility for the deicide: “I am innocent of the death of this just man.” So we may deceive ourselves, wilfully. Am I always honest in my pretences?
The actions.Pilate delivers Christ to be crucified. This is the price paid for every soul, the death of Christ. How precious is a soul! The blood of Christ is the atonement of sin; what a terrible evil is sin!
Colloquywith Jesus, as He stands there condemned to an ignominious death; indulging the sentiments aroused by the meditation.
When we performed the meditation on the Kingdom of Christ, we imagined a very noble prince, who, at the call of God, abandoned all other pursuits to devote himself to the establishment of the Kingdom of God on earth, and summoned all brave souls to rally under his standard for this exalted purpose. We next considered that this parable was not a mere creation of the fancy, but was a fit expression of a grand reality. For such a noble prince did actually appear on earth, one far nobler than we could have conceived possible, the Son of God Himself, come down to establish the Kingdom of His Father in the hearts of men, and thus prepare them to enter into the Kingdom of Heaven. At this summons we resolved to follow Him, and we have really left all things for that purpose, and our highest ambition now is to follow Him most closely by making ourselves as like to Him as, with God’s grace, may be possible.
To accomplish this purpose, we have been studying His example, from the moment of His incarnation,through His birth, childhood, His private and His public life, till we have seen Him deliver Himself into the hands of His enemies, submit to the most shocking indignities and torments; and all this through love for us, paying the penalties of our sins in His own Person, to save us from Hell and make us share His glory. The most appropriate term to express all this devotedness is “boundless generosity.” This is the most striking characteristic of our glorious King.
As we are earnestly striving to make ourselves like to Him, we will now consider the excellence of the virtue of generosity; and we do so by preference on this day on which we are meditating on the sacrifices by which Christ’s generosity was exhibited in the most impressive manner.
Among natural qualities in man generosity is the noblest, among the supernatural virtues it is the highest, because it is the most Godlike. Charity, the love of God, and of the neighbor for the love of God, is the most perfect virtue, and generosity is the perfection of charity. The highest manifestation that God has made of Himself is twofold, the creation and the incarnation with all its consequences. He created to pour out happiness on other beings, all manners of good things on created natures; He became incarnate to bestowHimselfon them; and He did so even after they had forfeited their primal destiny. Thus too a man by the practice of generosity gives of his own to others, by supernatural generosity he gives himself entirely to God and to others for the sake of God.
When we give to our neighbor what we owe him, we practise the virtue of justice; when we give to God the honor we owe Him, we practise the virtue of religion, which is a species of justice; but we practice the virtue of generosity when we give more than the Lord demands of us, and thereby we more closely resemble God, on whom we have no claim and who yet gave us all we have.
The proper esteem, as well as the practice of this virtue, is taught us by the grand mysteries on which we meditate to-day. In fact these lessons have been excellently learned by the followers of Christ throughout all the ages of Christianity. See how His Apostles, to a man, gave their whole lives and finally shed their blood, as Jesus had done, for the honor of God, and the salvation of souls.
The same was done by thousands of other followers in after generations and is continued to be done till the present day. Countless solitaries of both sexes, and monks and nuns and missionaries among the heathens have left all things and thus imitated the generosity of the Redeemer. Sacrifice for the same glorious cause is written large over the history of the Church in every age and every land.
It is this spirit of generous sacrifice that we must to-day rekindle in our hearts. We should not now ask ourselves merely, as we did properly some days ago, is there any sacrifice Iam boundto make if I want to save my immortal soul? but, at the sight of Jesus mocked and scourged, and crowned with thorns and dying like a criminal upon the cross, and all this formy sins, let me ask myself generously, “what sacrificescanI make to God to show my gratitude?”
These sentiments aroused inSt.Ignatius, as under the guidance of the Holy Spirit he performed the Spiritual Exercises at Manresa, an ambition beautifully expressed in the motto he selected for his SocietyAd Majorem Dei Gloriam, “For the Greater Glory of God.” For he became so enraptured with the love of Christ that he longed only to sacrifice himself entirely for the honor of God, and to rally around him a generous band of men who should be aglow with the same Divine enthusiasm.
This spirit of generosity, so characteristic ofSt.Ignatius, is clearly manifested in the Constitutions which he drew up for the guidance and the government of his Society. The whole spirit of his institute is a spirit of generous devotion to the service of God and the good of men. For instance, he wants his followers to be so little attached to their country, or to any place whatever, that they shall be willing to go and live in any part of the world where there is hope of God’s greater service and the help of souls. They must leave father and mother, sisters and brothers and whatsoever they had in the world. They must so far resign their right to a good name as to allow all their errors and defects to be manifested to their superiors. They are even urged to wish to suffer reproaches, slanders and injuries, and to be treated and accounted as fools, so as to resemble Jesus Christ, and in all things to seek their greater abnegation and continual mortification. In the exercise of low and mean offices theymust be willing to be employed in such as are more abhorrent to nature.
Certainly all these rules and practices suppose an uncommon degree of generosity. And yet the Saint insists on them, and urges his followers to labor constantly that no point of perfection which by God’s grace they can attain in the perfect observance of his Constitutions, be omitted by them. In all things they are to seek God, casting off, as much as is possible, the love of creatures, that they may set all their affections on the Creator.
As to the general spirit of his Society, it is hard to conceive how this could be more generous than it actually is; and no less generosity is seen when the rules descend to practical details. Consider, for instance, the strict interpretation they put on the understanding of the religious vows. They make poverty a total privation of the right to dispose of anything at one’s will or discretion, neither allowing one to give nor to receive, to lend nor to borrow any object whatever without permission of the superior.
For the measure and the pattern of the vow of chastity nothing less is proposed than the purity of the blessed Angels in Heaven. To protect this virtue a Jesuit has to submit himself all the days of his life to such careful surveillance as solicitous parents exercise over their daughters, who are not allowed to go outside the house without permission, nor, as far as circumstances allow, without the attendance of a discreet companion.
It is especially with regard to the vow and the virtueof obedience that generosity is carried to its highest perfection. Not only every command of a superior is to be obeyed, but even every hint of his will is to be complied with, every token of his wishes; and this is to be done promptly, without excuse, without reluctance of the will, without disagreement of the judgment. And in all these observances no one can claim exemption or privilege on account of high offices formerly held, on account of great learning or unusual ability or for any other consideration.
With such precepts and examples before me, what can I do better than to lead henceforth a life of constant generosity? Let me pause to consider carefully and prayerfully what sacrifices in particular I can offer. Speak, Lord! Thy servant heareth; there is nothing I will refuse. Give me the grace of doing what Thou desirest, and ask what Thou wilt.
When our Divine Lord appeared to five of His Apostles after His resurrection, He tookSt.Peter aside and asked him: “Simon, son of John, lovest thou me more than these? He saith to him: Yea Lord, thou knowest that I love thee; He saith to him: Feed my lambs—Feed my sheep.” As if He had said: You cannot show Me your love better than by feeding My lambs and My sheep. And thus we too cannot give to Christ a more acceptable proof of our love than that of working for the salvation of souls, the lambs and sheep for which He shed the last drop of His sacred blood. How am I performing that holy task? The question just now is not: am I doing my full duty in the exercise of the sacred ministry? but,can I do any more than I have done so far, or than I am actually doing for the good of immortal souls? Can I undertake any more work and remain within the bounds of discretion? Or at least can I perform my tasks with more care and devotedness? And can I pray more fervently to draw down God’s blessing on my labors?
There is still another way in which we can successfully exercise our zeal for souls, namely by praying and working for the increase of the number of laborers in Christ’s vineyard.St.Matthew tells us that, “Seeing the multitudes Christ had compassion on them, because they were distressed and lying like sheep that have no shepherd. Then he said to his disciples: The harvest indeed is great, but the laborers are few. Pray ye therefore the Lord of the harvest that he send laborers into his harvest” (ix, 36-38).
Undoubtedly such prayers are daily going up to Heaven asking for more sacred laborers, and in response God is constantly furnishing His Church with new accessions to the number of her ministers. If our prayers were more abundant and more fervent and our efforts more earnest, we could obtain still more. Here too is room for more generous exertions.
1stPrelude.Christ carried His cross a weary way up the mountain, falling repeatedly beneath it. Arrived at the top, He is despoiled of His garments, andstands there a pillar of bleeding flesh. He is most rudely nailed to the cross, which is next lifted up, and dropped with a shock into its socket. His hands and feet are torn around the nails. He exclaims: “Father, forgive them,” says toSt.John: “Behold thy mother,” exclaims “Father, into thy hands I commend my Spirit!” and expires. His sacred Heart is pierced.
2ndPrelude.Behold Christ hanging on the cross, amid the jeers of His triumphant enemies. He is praying for us all.
3rdPrelude.Beg for a loving compassion for His pains and for a deep sorrow for sin.
POINTI.Consider how Christ painfully carries His cross. He thus shows us the one way to Heaven, that of suffering. There would have been another way, that of innocence, by which the Angels had entered; but it was closed by the sin of Adam and by our own sins. Now we must all suffer, here or hereafter. The lookers on were of three classes: His enemies, rejoicing; His friends sorrowing; the crowd, indifferent. It is so to-day. The falls of Christ represent our moral falls; these must humble, but not discourage us. He meets His blessed Mother: sufferings bring us nearer to Mary. Condole with her.
POINTII.Christ is despoiled of His garments, that He may die in the utmost poverty, in which He has also been born. His clothes cling to His torn flesh, and are removed with no tender hands. He bleeds again at every pore. He is rudely thrown down on the cross; watch the process of the nailing, of theraising of the cross, of its dropping into the hole with a rude shock, His sacred flesh tearing about the nails. He exclaims: “Father, forgive them, for they know not what they do.” What charity! What an example for us His followers! Again He speaks: “Woman, behold thy son,” “Behold thy mother.”St.John, the only one of the Apostles present, represented the Church; in his person we were all commended to Mary by her dying Son, and we were bidden to hold her as our Mother.
As Christ hung there on the cross, He viewed and read the hearts of all men, for whom He died; He thought of me in person. He exclaimed: “Father, into thy hands I commend my spirit!” and He expired. Let me resign myself into the hands of God with humble, loving confidence. Let me thank the Lord for His most precious death, repent of my sins, which required such expiation, and pray that sinners may be converted.
Let me lovingly kiss the cross, and in spirit bend my head beneath the stream of His sacred blood, to wash away my sins.
The sacred heart of Jesus is next pierced with a lance, to open that sanctuary for me and for all sinners. Let me adore that Divine Heart, and promise to love and honor it, and teach others to do the same.
Colloquywith Jesus, my loving Saviour; with Mary, the Mother of Sorrows; pleading for pardon, protesting my love and my boundless gratitude.