FOOTNOTES:
FOOTNOTES:
[A]Yes, I know the stock answer to this. “Jacob’s Vow.” But what and where was Jacob when he used this language? A sneak and a fugitive from the just wrath of his brother. It is safe to say that never afterwards, certainly never after he became an honest man did he speak of or regard the payment of the Tithe as a “gift” to God. It looks as though the Pharisee boasted of giving Tithes, but there is no use in painting him blacker than he was. Let us hope he had in mind that he gave tithes to the Temple service, in which case the word he used was correct. It is unfair to charge even him with claiming that he gave Tithes to God. So far as I recall Christ never mentioned Tithes but twice. Once He said “Ye tithe;” in the other instance “Ye pay tithes,” and added his approval.
[A]Yes, I know the stock answer to this. “Jacob’s Vow.” But what and where was Jacob when he used this language? A sneak and a fugitive from the just wrath of his brother. It is safe to say that never afterwards, certainly never after he became an honest man did he speak of or regard the payment of the Tithe as a “gift” to God. It looks as though the Pharisee boasted of giving Tithes, but there is no use in painting him blacker than he was. Let us hope he had in mind that he gave tithes to the Temple service, in which case the word he used was correct. It is unfair to charge even him with claiming that he gave Tithes to God. So far as I recall Christ never mentioned Tithes but twice. Once He said “Ye tithe;” in the other instance “Ye pay tithes,” and added his approval.
[B]After the above was written, the following came to my notice from Prof. Sayce in a late work entitled, “The Religions of Ancient Egypt and Babylonia.” In speaking of the custom of the authorities, he says, “A tithe of all that the land produced was theirs, and it was rigorously exacted, for the support of the temples and priests. Babylonia, in short, was the inventor of the tithe.”
[B]After the above was written, the following came to my notice from Prof. Sayce in a late work entitled, “The Religions of Ancient Egypt and Babylonia.” In speaking of the custom of the authorities, he says, “A tithe of all that the land produced was theirs, and it was rigorously exacted, for the support of the temples and priests. Babylonia, in short, was the inventor of the tithe.”