My readers can judge for themselves from the authorities I have indicated; but the opinion I have come to from them and my own experience is, that opium is used in Asia in a similar way to alcohol in Europe, and that, considering the natural craving and popular inclination for, and the ecclesiastical toleration of it and its general beneficial effects, and the absence of any resulting evil, there is just as much justification for the habitual use of opium in moderation as for the moderate use of alcohol, and indeed far more.Sir Benjamin Brodie is always quoted as the most distinguished professional opponent of the dietetical use of opium; but what are his words (Psychological Enquiries, p. 248):—“The effect of opium when taken into the stomach is not to stimulate, but to soothe the nervous system. It may be otherwise in some instances, but these are rare exceptions to the general rule. The opium eater is in a passive state, satisfied with his own dreamy condition while under the influence of the drug. He is useless but not mischievous. It is quite otherwise with alcoholic liquors.” Opium smoking, which is the Chinese form of using the drug—for which the Indian Government is specially held responsible—is, to say the least in its favour, an infinitely milder indulgence. As already mentioned, I hold it to be absolutely harmless. I do not place it simply in the same category with even tobacco smoking, for tobacco smoking may, in itself, if carried into excess, be injurious, particularly to young people under twenty-five; but I mean that opium smoking in itself is as harmless as smoking willow-bark or inhaling the smoke of a peat-fire or vapour of boiling water.... I have not seen Surgeon-General Moore’s recent paper on opium in theIndian Medical Gazette, but I gather from a notice of it quoted from theCalcutta Englishman, in theHomeward Mailof the 14th of November last, that it supplies a most exhaustive and able vindication of the perfect morality of the revenue derived by the Indian Government from the manufacture and sale of opium to the Chinese. He quotes from Dr. Ayres, of Hong Kong: “No China resident believes in the terrible frequency of the dull, sodden-witted, debilitated opium smoker met with in print;” and from Consul Lay:—“In China the spendthrift, the man of lewd habits, the drunkard, and a large assortment of bad characters, slide into the opium smoker; hence the drug seems chargeable with all the vices of the country.” Mr. Gregory, Her Majesty’s Consul at Swatow, says Dr. Moore never saw a single case of opium intoxication, though living for months and travelling for hundreds of miles among opium smokers. Dr. Moore directly confirms my own statement of the Chinese having been great drunkards of alcohol before they took to smoking opium. I find also a remarkable collection of folk-lore (Strange Stories from a Chinese Studio, by Herbert A. Giles), evidence in almost every chapter of the universal drinking habits of the Chinese before the introduction of opium among them, notwithstanding that the use of alcohol is opposed to the cardinal precepts of Buddhism. What Dr. Moore says of the freedom of opium smokers from bronchial thoracic diseases is deserving of the deepest consideration. I find that, on theother hand, the Chinese converts to Christianity suffer greatly from consumption. The missionaries will not allow them to smoke, and, as they also forbid their marrying while young, after the wise custom, founded on an experience of thousands of years of their country, they fall into those depraved, filthy habits, of which consumption is everywhere the inexorable witness and scourge. When spitting of blood comes on, the opium pipe is its sole alleviation.
My readers can judge for themselves from the authorities I have indicated; but the opinion I have come to from them and my own experience is, that opium is used in Asia in a similar way to alcohol in Europe, and that, considering the natural craving and popular inclination for, and the ecclesiastical toleration of it and its general beneficial effects, and the absence of any resulting evil, there is just as much justification for the habitual use of opium in moderation as for the moderate use of alcohol, and indeed far more.
Sir Benjamin Brodie is always quoted as the most distinguished professional opponent of the dietetical use of opium; but what are his words (Psychological Enquiries, p. 248):—“The effect of opium when taken into the stomach is not to stimulate, but to soothe the nervous system. It may be otherwise in some instances, but these are rare exceptions to the general rule. The opium eater is in a passive state, satisfied with his own dreamy condition while under the influence of the drug. He is useless but not mischievous. It is quite otherwise with alcoholic liquors.” Opium smoking, which is the Chinese form of using the drug—for which the Indian Government is specially held responsible—is, to say the least in its favour, an infinitely milder indulgence. As already mentioned, I hold it to be absolutely harmless. I do not place it simply in the same category with even tobacco smoking, for tobacco smoking may, in itself, if carried into excess, be injurious, particularly to young people under twenty-five; but I mean that opium smoking in itself is as harmless as smoking willow-bark or inhaling the smoke of a peat-fire or vapour of boiling water.... I have not seen Surgeon-General Moore’s recent paper on opium in theIndian Medical Gazette, but I gather from a notice of it quoted from theCalcutta Englishman, in theHomeward Mailof the 14th of November last, that it supplies a most exhaustive and able vindication of the perfect morality of the revenue derived by the Indian Government from the manufacture and sale of opium to the Chinese. He quotes from Dr. Ayres, of Hong Kong: “No China resident believes in the terrible frequency of the dull, sodden-witted, debilitated opium smoker met with in print;” and from Consul Lay:—“In China the spendthrift, the man of lewd habits, the drunkard, and a large assortment of bad characters, slide into the opium smoker; hence the drug seems chargeable with all the vices of the country.” Mr. Gregory, Her Majesty’s Consul at Swatow, says Dr. Moore never saw a single case of opium intoxication, though living for months and travelling for hundreds of miles among opium smokers. Dr. Moore directly confirms my own statement of the Chinese having been great drunkards of alcohol before they took to smoking opium. I find also a remarkable collection of folk-lore (Strange Stories from a Chinese Studio, by Herbert A. Giles), evidence in almost every chapter of the universal drinking habits of the Chinese before the introduction of opium among them, notwithstanding that the use of alcohol is opposed to the cardinal precepts of Buddhism. What Dr. Moore says of the freedom of opium smokers from bronchial thoracic diseases is deserving of the deepest consideration. I find that, on theother hand, the Chinese converts to Christianity suffer greatly from consumption. The missionaries will not allow them to smoke, and, as they also forbid their marrying while young, after the wise custom, founded on an experience of thousands of years of their country, they fall into those depraved, filthy habits, of which consumption is everywhere the inexorable witness and scourge. When spitting of blood comes on, the opium pipe is its sole alleviation.
Now Dr. Birdwood is not only well informed upon the opium question, but is certainly one of the ablest opponents of the Anti-Opium agitation who has yet appeared. His letters in the “Times” created quite a sensation, and so alarmed Mr. Storrs Turner that he left no means untried to neutralize their effects. At this point a bright idea occurred to him. Finding that there was a general consensus of opinion against him amongst English medical men and other competent authorities that the outcry against opium was groundless, he hit upon the brilliant expedient of discrediting them all, by the assertion that Englishmen are so prejudiced that they are not to be believed. This is what he says on the subject in his famous article in theNineteenth Centuryhaving in a previous passage imagined a case in which China was the plaintiff and Great Britain the defendant:—
The baneful effects of the opium vice are established by universal experience. One may apply to it the theological maximQuod semper quod ubique, quod ab omnibus. Two considerations will show that the opposition of a few dissentient voices does not detract from the general conclusion. Most of these are quite clear on the point that opium is bad for everybody but Chinese. They would be horrified at the suggestion that opium should be freely used in England and approve the efforts or supposed efforts of the Indian Government to keep it out of the way of the natives of India. On another point these dissentients are all alike;every one of them is prejudiced in favour of the defendant in the case before us. They are all Englishmen.No French or German medical man, no single Chinese authority has been quoted to testify to the innocence of opium. Some of these apologists are opium merchants, who aver that the drug by which they make their wealth is a boon and a blessing to China; or it is a gentleman employed in the India Office who considers opium smoking as safe as “twiddling one’s thumbs.”
The baneful effects of the opium vice are established by universal experience. One may apply to it the theological maximQuod semper quod ubique, quod ab omnibus. Two considerations will show that the opposition of a few dissentient voices does not detract from the general conclusion. Most of these are quite clear on the point that opium is bad for everybody but Chinese. They would be horrified at the suggestion that opium should be freely used in England and approve the efforts or supposed efforts of the Indian Government to keep it out of the way of the natives of India. On another point these dissentients are all alike;every one of them is prejudiced in favour of the defendant in the case before us. They are all Englishmen.No French or German medical man, no single Chinese authority has been quoted to testify to the innocence of opium. Some of these apologists are opium merchants, who aver that the drug by which they make their wealth is a boon and a blessing to China; or it is a gentleman employed in the India Office who considers opium smoking as safe as “twiddling one’s thumbs.”
Could the force of folly or fanaticism go further than that? All Englishmen are prejudiced. I wonder, did it ever occur to Mr. Storrs Turner thathe, being an Englishman, might be a little prejudiced also—on the other side of the question. Yes; Dr. Ayres, Dr. Eatwell, Surgeon-General Moore, Dr. Birdwood, and a host of other eminent medical men standing in the front rank of theirprofession, Sir Rutherford Alcock, Mr. Colborne Baber, Mr. W. Donald Spence, and others are not to be believed—because they are Englishmen! Were they Germans or Frenchmen, they would, of course, be entitled to the fullest credence. Like the priest and prophet of Crete, Mr. Storrs Turner holds that all his countrymen are liars.[8]But, stay, do I not remember that gentleman’s holding a select conference of English medical men, about October 1882, when certain resolutions were drawn up condemnatory of opium? Surely, yes. The invitations were issued by the Earl of Shaftesbury. I should like to ask Mr. Storrs Turner were the medical and other gentlemen then present Englishmen or foreigners? If I do not greatly err they wereallEnglishmen. Does Mr. Storrs Turner consider those gentlemen worthy of credit? I rather think he does: so that Mr. Turner’s creed runs thus: “Englishmen are to be believed so long as they agree with me on the opium question. When they differ from me on that subject they are not to be believed at all.” Mr. Turner is fond of treating his readers to theological maxims. I will now give him a legal one which, I think, is applicable to his case. It runs thus, translated into plain English: “He is not to be heard who alleges things contrary to each other.” Of course, the reader has seen that Mr. Turner’s sneer at “the gentleman employed in the India Office,” is at Sir George Birdwood, whose pungent articles in theTimeshave inflicted such damage on his cause, and whose efforts in the interests of common sense and truth he would wish to suppress.
As Mr. Turner’s tastes are exotic, I will furnish him now with someforeigntestimony that may perhaps astonish him. For many years previous to 1858, Don Sinibaldo de Mas had been the Envoy-Extraordinary and Minister Plenipotentiary of the Court of Spain at Pekin. That nobleman had travelled much in China, India, Java, Borneo, and Malacca, having learned the Chinese language the better to enable him to utilize his travels in those places. In 1858he published a book[9]in the French language on China and the Chinese, making special reference to the opium question, to which he has devoted one very interesting chapter exclusively. The book was brought out in Paris, and has never, that I am aware of, been translated into English. Now about the last person from whom one would expect to obtain testimony of the kind is a Spaniard. Yet so it is. This book of Don Sinibaldo de Mas is, indeed, one of the most powerful vindications of British policy in India and China that has yet been written. I hardly think even Mr. Storrs Turner can accuse this gentleman of partiality, or object to his testimony as being influenced by personal motives. This is part of what he says on the subject:—
I may say, in the first instance, that personally neither as a private individual nor as a public functionary have I ever been in the slightest degree interested in this (opium) trade, for be it noted that Spanish vessels have never imported into China a single chest of opium. I consequently approach this subject with complete impartiality. I have known the Chinese at Calcutta, Singapore, Penang, Malacca, Manila, and in many parts of their own country, where I acquired a sufficient knowlege of the Chinese language to enable me to converse with the natives and make myself fully acquainted with the opium question, which I believe I understand, and may be considered thoroughly unbiassed in my opinions.Opium has been preached against and denounced as a veritable poison, and it has been looked upon as a crime in those who have made the drug an object of commerce or gain. A memorial embodying those views, signed by many missionaries and supported by the Earl of Chichester, was presented to Queen Victoria. A meeting was also held in London, composed of philanthropic gentlemen, presided over by the Earl of Shaftesbury, when a petition to the Queen embodying the same object was drawn up; this document I shall refer to more particularly later on. Lastly, some members of the House of Lords and Commons spoke against the sale of opium. On the other hand, Christian merchants established in China, many men of eminence, such as Sir J. F. Davis and others of the highest respectability, have maintained that the smoking of this drug has less deletorious effects than the use of fermented liquors. I will endeavour to explain this question in all good faith and impartiality. In the maritime towns of India, Malacca, Java, the Philippines, Borneo, and Sooloo the Chinese are at liberty to smoke opium where and when they please, and can buy it cheaper than they can in Canton or Shanghai, not to mention the inland towns: yet it is a well-known fact that in allthese countries, notwithstanding their unwholesome climates, the opium-smoking Chinese are remarkably healthy and strong. These very opium smokers are employed as farm labourers, masons, and porters, enduring great fatigue and performing the most arduous labours; they have acquired such an excellent reputation as colonists that efforts have been made during the last few years to induce them to settle in Lima and Cuba. The percentage of deaths amongst these people does not exceed the usual rate, and I must confess that having known numbers of Chinese emigrants in the various countries I have mentioned, I have never heard of a single death or of any serious illness having been caused by opium smoking.It was only on my first arrival in China that I was made aware of the dire effects this narcotic is said to produce, and that the vapour inhaled by opium smokers was designated a poison;I must add that in none of the different parts of China which I have visited has it come to my knowledge that death has resulted from opium smoking. Having asked several natives whom I thought worthy of credence whether they had ever heard of a death having occurred from the habit, they answered me that it might have happened to a very inordinate smoker, but only in the event of his being suddenly deprived of the indulgence. One Chinaman related how he had witnessed such a case. He had known an inveterate opium smoker who had become extremely poor, and was found insensible and almost lifeless; some good-natured person passing by puffed some fumes of opium into his mouth, which immediately seemed to revive him, and enabled him shortly to smoke a pipe himself, which most effectually recalled him to life. I admit that opium is in itself a poison, but let me ask what changes does not fire produce in the various substances which it consumes?
I may say, in the first instance, that personally neither as a private individual nor as a public functionary have I ever been in the slightest degree interested in this (opium) trade, for be it noted that Spanish vessels have never imported into China a single chest of opium. I consequently approach this subject with complete impartiality. I have known the Chinese at Calcutta, Singapore, Penang, Malacca, Manila, and in many parts of their own country, where I acquired a sufficient knowlege of the Chinese language to enable me to converse with the natives and make myself fully acquainted with the opium question, which I believe I understand, and may be considered thoroughly unbiassed in my opinions.
Opium has been preached against and denounced as a veritable poison, and it has been looked upon as a crime in those who have made the drug an object of commerce or gain. A memorial embodying those views, signed by many missionaries and supported by the Earl of Chichester, was presented to Queen Victoria. A meeting was also held in London, composed of philanthropic gentlemen, presided over by the Earl of Shaftesbury, when a petition to the Queen embodying the same object was drawn up; this document I shall refer to more particularly later on. Lastly, some members of the House of Lords and Commons spoke against the sale of opium. On the other hand, Christian merchants established in China, many men of eminence, such as Sir J. F. Davis and others of the highest respectability, have maintained that the smoking of this drug has less deletorious effects than the use of fermented liquors. I will endeavour to explain this question in all good faith and impartiality. In the maritime towns of India, Malacca, Java, the Philippines, Borneo, and Sooloo the Chinese are at liberty to smoke opium where and when they please, and can buy it cheaper than they can in Canton or Shanghai, not to mention the inland towns: yet it is a well-known fact that in allthese countries, notwithstanding their unwholesome climates, the opium-smoking Chinese are remarkably healthy and strong. These very opium smokers are employed as farm labourers, masons, and porters, enduring great fatigue and performing the most arduous labours; they have acquired such an excellent reputation as colonists that efforts have been made during the last few years to induce them to settle in Lima and Cuba. The percentage of deaths amongst these people does not exceed the usual rate, and I must confess that having known numbers of Chinese emigrants in the various countries I have mentioned, I have never heard of a single death or of any serious illness having been caused by opium smoking.
It was only on my first arrival in China that I was made aware of the dire effects this narcotic is said to produce, and that the vapour inhaled by opium smokers was designated a poison;I must add that in none of the different parts of China which I have visited has it come to my knowledge that death has resulted from opium smoking. Having asked several natives whom I thought worthy of credence whether they had ever heard of a death having occurred from the habit, they answered me that it might have happened to a very inordinate smoker, but only in the event of his being suddenly deprived of the indulgence. One Chinaman related how he had witnessed such a case. He had known an inveterate opium smoker who had become extremely poor, and was found insensible and almost lifeless; some good-natured person passing by puffed some fumes of opium into his mouth, which immediately seemed to revive him, and enabled him shortly to smoke a pipe himself, which most effectually recalled him to life. I admit that opium is in itself a poison, but let me ask what changes does not fire produce in the various substances which it consumes?
I should like to know what does Mr. Storrs Turner think of that. Here is a highly-educated Spanish gentleman, speaking Chinese well, living amongst the natives, studying their habits, especially as regards their use of the opium pipe, declaring that the practice is innocuous. Now, supposing that instead of smoking opium these Chinese in Malacca, Java, Borneo, and the Philippines were addicted to the habitual use of spirits, wine, or even beer, instead of opium, can any intelligent being suppose for a moment that they would be the patient, strong, healthy, hard-working people that Don Sinibaldo De Mas found them, and which they still are?
Let us refer to Mr. W. Donald Spence’s testimony as to theeffectsof opium. I quote again from his Report of the trade of Ichang for 1881:—
As to the effect of this habit on the people, amongst whom it is so widespread, there is but one opinion. Baron Richthofen, the most experienced traveller who ever visited Szechuan, after noticing theextraordinary prevalence of the habit, says:—“In no other province except Hunan did I find the effects of the use of opium so little perceptible as in Szechuan.” Mr. Colborne Baber, who knows more of the province and its people than any living Englishman, says:Nowhere in China are the people so well off, or so hardy, and nowhere do they smoke so much opium. To these names of weight I add my own short experience. I found the people of Szechuan stout, able-bodied men, better housed, clad, and fed, and healthier looking than the Chinese of the Lower Yang-tsze. I did not see amongst them more emaciated faces and wasted forms than disease causes in all lands. People with slow wasting diseases such as consumption are, if they smoke opium, apt to be classed amongst the “ruined victims” of hasty observers, and amongst the cases of combined debility and opium smoking I saw, some were, by their own account,pseudo-victims of this type. There were some, too, whose health was completely sapped by smoking combined with other forms of sensual excess. And no doubt there were others weakened by excessive smoking simply, for excess in all things has its penalty. But the general health and well-being of the Szechuan community is remarkable; to their capacity for work and endurance of hardship, as well as to the material comforts of life they surround themselves with, all travellers bear enthusiastic testimony.
As to the effect of this habit on the people, amongst whom it is so widespread, there is but one opinion. Baron Richthofen, the most experienced traveller who ever visited Szechuan, after noticing theextraordinary prevalence of the habit, says:—“In no other province except Hunan did I find the effects of the use of opium so little perceptible as in Szechuan.” Mr. Colborne Baber, who knows more of the province and its people than any living Englishman, says:Nowhere in China are the people so well off, or so hardy, and nowhere do they smoke so much opium. To these names of weight I add my own short experience. I found the people of Szechuan stout, able-bodied men, better housed, clad, and fed, and healthier looking than the Chinese of the Lower Yang-tsze. I did not see amongst them more emaciated faces and wasted forms than disease causes in all lands. People with slow wasting diseases such as consumption are, if they smoke opium, apt to be classed amongst the “ruined victims” of hasty observers, and amongst the cases of combined debility and opium smoking I saw, some were, by their own account,pseudo-victims of this type. There were some, too, whose health was completely sapped by smoking combined with other forms of sensual excess. And no doubt there were others weakened by excessive smoking simply, for excess in all things has its penalty. But the general health and well-being of the Szechuan community is remarkable; to their capacity for work and endurance of hardship, as well as to the material comforts of life they surround themselves with, all travellers bear enthusiastic testimony.
Now, allow me to ask the reader, can he suppose for a moment that if the people of Szechuan were prone to spirits, or even to beer drinking, in the same way as they are given to opium smoking, should we have the same results? Would those people be “so well off and so hardy,” so stout, able-bodied, and so much “better housed, clad, and fed, and healthier looking than the Chinese of the Lower Yang-tsze?” I think not. What, then, is the fair conclusion to draw from such a state of things? Why, only that opium smoking is a harmless if not a beneficial practice, unless when indulged in to an inordinate extent, which, it is now plain, is entirely exceptional. I think I am not far from the truth in saying that for one excessive opium smoker to be met with in China you will find in this country a hundred cases, at the least, of excessive indulgence in alcohol—the effects of this being incurable, whilst it is quite otherwise as regards excessive indulgence in opium. The inference, then, I think, is that so far as regards any evil effects from opium smoking, they are out of the range of practical politics and should be relegated to the region of sentiment alone.
I will now give you a passage from a valuable work by the learned Dr. J. L. W. Thudichum, Lecturer to St. George’sHospital,[10]which will throw a good deal of light upon this part of my subject. At pp. 88 and 89 of the second volume he says:—
The medical uses of opium have been so well known through all historical times that it is a matter for surprise to find that they are not better appreciated in the present day. In this, as in many other matters, we are in fact only gradually emerging from the condition of those dark times during which, amongst many good things, the knowledge of opium, for example, was lost.... These and other considerations led me to look about for a more convenient mode of producing the effects of morphia without its inconveniences or even dangers. I know from the experiments of Descharmes and Benard (Compt. Rend., 40, 34) that in opium-smoking a portion of the morphia is volatilized and undecomposed, and I therefore experimentalized with the pyrolytic vapours of opium, first upon myself, then upon others; and when I had made myself fully acquainted with the Chinese method of using the drug, I came to the conviction that here one of the most interesting therapeutical problems had been solved in the most ingenious and at the same time in the most safe manner. I held in my hand a power well-known and used largely by Eastern races, yet its use neglected, ignored, denounced, and despised by the entire Western world.
The medical uses of opium have been so well known through all historical times that it is a matter for surprise to find that they are not better appreciated in the present day. In this, as in many other matters, we are in fact only gradually emerging from the condition of those dark times during which, amongst many good things, the knowledge of opium, for example, was lost.... These and other considerations led me to look about for a more convenient mode of producing the effects of morphia without its inconveniences or even dangers. I know from the experiments of Descharmes and Benard (Compt. Rend., 40, 34) that in opium-smoking a portion of the morphia is volatilized and undecomposed, and I therefore experimentalized with the pyrolytic vapours of opium, first upon myself, then upon others; and when I had made myself fully acquainted with the Chinese method of using the drug, I came to the conviction that here one of the most interesting therapeutical problems had been solved in the most ingenious and at the same time in the most safe manner. I held in my hand a power well-known and used largely by Eastern races, yet its use neglected, ignored, denounced, and despised by the entire Western world.
In other and non-professional words, Dr. Thudichum has found opium smoking not only harmless but a valuable curative practice.
As to Chinese evidence on this question I could, had I thought proper, have adduced the testimony of some really trustworthy Chinese merchants and traders, which would have fully borne out all that I have stated as to the innocuous effects of opium smoking. I have refrained from doing so, because such evidence, however strong and reliable, would, I feel assured, be impugned as untrustworthy by the agents of the Anti-Opium Society and missionaries, who on their part would, no doubt, in the best faith and with good intentions, I admit, bring out counter testimony of so-called Christian converts and other natives of a wholly unreliable character. One of these persons, called Kwong Ki Chiu, styling himself “late a member of the Chinese Educational Commission in the United States,” has written, or purported to have written, from Hartford, in Connecticut, a letter on this question to theLondon and China Telegraph. The statements in thisdocument are exaggerated, misleading, and, in many respects, actually untrue. I doubt very much if the letter was ever, in fact, written by a Chinaman at all, and suspect it was produced either here in London by some agent or advocate of the Anti-Opium Society and forwarded to Mr. Kwong Ki Chiu for signature, or that it was written by some American missionary. At any rate, it is plain that the writer has no real knowledge of the subject of his letter. To prove this is so it is only necessary to refer to one passage, in which the writer proceeds to show that opium is to a beginner more alluring than tobacco or spirits. He says:—
There is this also to be said as to the difference between the two stimulants: opium is much the more stimulating, and therefore more dangerous. It is also much more agreeable and fascinating. Not every person likes the taste of liquor; the flavour of tobacco is agreeable to very few persons at first:but everyone, of whatever nationality, finds the fragrance of the smoking opium agreeable and tempting, so that I have no doubt that if opium shops were opened in London as in China, the habit would soon become prevalent even among Englishmen.
There is this also to be said as to the difference between the two stimulants: opium is much the more stimulating, and therefore more dangerous. It is also much more agreeable and fascinating. Not every person likes the taste of liquor; the flavour of tobacco is agreeable to very few persons at first:but everyone, of whatever nationality, finds the fragrance of the smoking opium agreeable and tempting, so that I have no doubt that if opium shops were opened in London as in China, the habit would soon become prevalent even among Englishmen.
Now this is not true. Every foreigner who has lived in China knows it to be quite the opposite. During my long residence in Hong Kong I have never known a single instance of an Englishman, or any other foreigner, being an opium smoker, although I have met with many who had smoked a few pipes by way of experiment. All have assured me that the vapour was nauseous, and produced no pleasurable sensations whatever. The fact that Europeans dislike the fumes of opium, and never indulge in the opium pipe, shows that Mr. Kwong Ki Chiu, who has doubtless been since his childhood under missionary tutelage, and therefore interdicted from the use of the drug, knows nothing reliable upon the subject he writes about so glibly. At a proper time and place, I should be prepared to treat Mr. Storrs Turner to such native testimony upon this subject as would make him open his eyes very wide and put him and his disciples to confusion and flight.
Let me now give you an extract from a despatch of Sir Henry Pottinger, formerly Her Majesty’s Governor-General and Minister Plenipotentiary in China, written by him some fifty years ago to the Principal Secretary of State for Foreign Affairs. It is very important, showing, as it does, the pains that have been taken by Her Majesty’s Government at homeand her representatives in China so long ago to ascertain if there were any truth in the theory that opium smoking was injurious to the health and morals of the Chinese:—
I cannot admit in any manner the idea adopted by many persons that the introduction of opium into China is a source of unmitigated evil of every kind and a cause of misery. Personally, I have been unable to discover a single case of this kind, although, I admit that, when abused opium may become most hurtful. Besides, the same remark applies to every kind of enjoyment when carried to excess; but from personal observations, since my arrival in China, from information taken upon all points, and lastly, from what the Mandarins themselves say, I am convinced that the demoralization and ruin which some persons attribute to the use of opium, arise more likely from imperfect knowledge of the subject and exaggeration, and that not one-hundredth part of the evil arises in China from opium smoking, which one sees daily arising in England as well as in India from the use of ardent spirits so largely taken in excess in those countries.
I cannot admit in any manner the idea adopted by many persons that the introduction of opium into China is a source of unmitigated evil of every kind and a cause of misery. Personally, I have been unable to discover a single case of this kind, although, I admit that, when abused opium may become most hurtful. Besides, the same remark applies to every kind of enjoyment when carried to excess; but from personal observations, since my arrival in China, from information taken upon all points, and lastly, from what the Mandarins themselves say, I am convinced that the demoralization and ruin which some persons attribute to the use of opium, arise more likely from imperfect knowledge of the subject and exaggeration, and that not one-hundredth part of the evil arises in China from opium smoking, which one sees daily arising in England as well as in India from the use of ardent spirits so largely taken in excess in those countries.
I may now appropriately give you the promised extract from De Quincey’sConfessions. I recommend it to the notice of Sir Wilfrid Lawson. The distinction which he draws between alcoholic intoxication and the excitement produced by opium eating is instructive and entertaining. He says:—
Two of these tendencies I will mention as diagnostic, or characteristic and inseparable marks of ordinary alcoholic intoxication, but which no excess in the use of opium ever develops. One is the loss of self-command, in relation to all one’s acts and purposes, which steals gradually (though with varying degrees of speed) overallpersons indiscriminately when indulging in wine or distilled liquors beyond a certain limit. The tongue and other organs become unmanageable: the intoxicated man speaks inarticulately; and, with regard to certain words, makes efforts ludicrously earnest yet oftentimes unavailing, to utter them. The eyes are bewildered, and see double; grasping too little, and too much. The hand aims awry. The legs stumble and lose their power ofconcurrentaction. To this resultallpeople tend, though by varying rates of acceleration. Secondly, as another characteristic, it may be noticed that, in alcoholic intoxication, the movement is always along a kind of arch; the drinker rises through continual ascents to a summit orapex, from which he descends through corresponding steps of declension. There is a crowning point in the movement upwards, which once attained cannot be renewed; and it is the blind, unconscious, but always unsuccessful effort of the obstinate drinker to restore this supreme altitude of enjoyment which tempts him into excesses that become dangerous. After reaching thisacmeof genial pleasure, it is a mere necessity of the case to sink through corresponding stages of collapse. Some people have maintained, in my hearing, that they had been drunk upon green tea; and a medical student in London, for whose knowledge in his profession I have reason to feel great respect, assured me, the other day, that a patient, in recovering from an illness, had got drunk on a beef-steak. All turns, in fact, upon a rigorous definition of intoxication.Having dwelt so much on this first and leading error in respect to opium, I shall notice briefly a second and a third; which are, that the elevation of spirits produced by opium is necessarily followed by a proportionate depression, and that the natural and even immediate consequence of opium is torpor and stagnation, animal as well as mental. The first of these errors I shall content myself with simply denying; assuring my reader, that for ten years, during which I took opium, not regularly, but intermittingly, the day succeeding to that on which I allowed myself this luxury was always a day of unusually good spirits.With respect to the torpor supposed to follow, or rather (if we were to credit the numerous pictures of Turkish opium-eaters) to accompany, the practice of opium-eating, I deny that also. Certainly, opium is classed under the head of narcotics, and some such effect it may produce in the end; but the primary effects of opium are always, and in the highest degree, to excite and stimulate the system. This first stage of its action always lasted with me, during my novitiate, for upwards of eight hours; so that it must be the fault of the opium-eater himself, if he does not so time his exhibition of the dose, as that the whole weight of its narcotic influence may descend upon his sleep.First, then, it is not so much affirmed, as taken for granted, by all who ever mention opium, formally or incidentally, that it does or can produce intoxication. Now, reader, assure yourself,meo periculo, that no quantity of opium ever did, or could, intoxicate. As to the tincture of opium (commonly called laudanum),thatmight certainly intoxicate, if a man could bear to take enough of it; but why? Because it contains so much proof spirits of wine, and not because it contains so much opium. But crude opium, I affirm peremptorily, is incapable of producing any state of body at all resembling that which is produced by alcohol; and not indegreeonly incapable, but even inkind; it is not in the quantity of its effects merely, but in the quality, that it differs altogether. The pleasure given by wine is always rapidly mounting, and tending to a crisis, after which as rapidly it declines; that from opium, when once generated, is stationary for eight or ten hours: the first, to borrow a technical distinction from medicine, is a case of acute, the second of chronic, pleasure; the one is a flickering flame, the other a steady and equable glow. But the main distinction lies in this—that, whereas wine disorders the mental faculties, opium, on the contrary (if taken in a proper manner), introduces amongst them the most exquisite order, legislation, and harmony. Wine robs a man of his self-possession; opium sustains and reinforces it. Wine unsettles the judgment, and gives a preternatural brightness and a vivid exaltation to the contempts and the admirations, to the loves and the hatreds, of the drinker; opium, on the contrary, communicates serenity and equipoise to all the faculties, active or passive; and, with respect to the temper and moral feelings in general, it gives simply that sort of vital warmth which is approved by the judgment, and which would probably always accompany a bodily constitution of primeval or antediluvian health. Thus, for instance, opium, like wine, gives an expansion to the heart and the benevolent affections; but, then, with this remarkable difference, that in the sudden development of kind-heartedness which accompanies inebriation, there is always more or less of a maudlin and a transitory character, which exposes it to the contempt of the bystander. Men shake hands, swear eternal friendship, and shed tears—no mortal knows why;and the animal nature is clearly uppermost. But the expansion of the benigner feelings incident to opium is no febrile access, no fugitive paroxysm; it is a healthy restoration to that state which the mind would naturally recover upon the removal of any deep-seated irritation from pain that had disturbed and quarrelled with the impulses of a heart originally just and good. True it is, that even wine, up to a certain point, and with certain men, rather tends to exalt and to steady the intellect; I myself, who have never been a great wine-drinker, used to find that half-a-dozen glasses of wine advantageously affected the faculties, brightened and intensified the consciousness, and gave to the mind a feeling of being “ponderibus librata suis,” and certainly it is most absurdly said, in popular language, of any man, that he isdisguisedin liquor; for, on the contrary, most men are disguised by sobriety, and exceedingly disguised; and it is when they are drinking that men display themselves in their true complexion of character; which surely is not disguising themselves. But still, wine constantly leads a man to the brink of absurdity and extravagance; and, beyond a certain point, it is sure to volatilise and to disperse the intellectual energies; whereas opium always seems to compose what had been agitated and to concentrate what had been distracted. In short, to sum up all in one word, a man who is inebriated, or tending to inebriation, is, and feels that he is, in a condition which calls up into supremacy the merely human, too often the brutal, part of his nature; but the opium-eater (I speak of him simplyassuch, and assume that he is in a normal state of health) feels that the diviner part of his nature is paramount—that is, the moral affections are in a state of cloudless serenity; and high over all the great light of the majestic intellect.This is the doctrine of the true church on the subject of opium, of which church I acknowledge myself to be the Pope (consequently infallible), and self-appointedlegate à latereto all degrees of latitude and longitude. But then it is to be recollected that I speak from the ground of a large and profound personal experience, whereas most of the unscientific authors who have at all treated of opium, and even of those who have written professionally on themateria medica, make it evident, by the horror they express of it, that their experimental knowledge of its action is none at all.
Two of these tendencies I will mention as diagnostic, or characteristic and inseparable marks of ordinary alcoholic intoxication, but which no excess in the use of opium ever develops. One is the loss of self-command, in relation to all one’s acts and purposes, which steals gradually (though with varying degrees of speed) overallpersons indiscriminately when indulging in wine or distilled liquors beyond a certain limit. The tongue and other organs become unmanageable: the intoxicated man speaks inarticulately; and, with regard to certain words, makes efforts ludicrously earnest yet oftentimes unavailing, to utter them. The eyes are bewildered, and see double; grasping too little, and too much. The hand aims awry. The legs stumble and lose their power ofconcurrentaction. To this resultallpeople tend, though by varying rates of acceleration. Secondly, as another characteristic, it may be noticed that, in alcoholic intoxication, the movement is always along a kind of arch; the drinker rises through continual ascents to a summit orapex, from which he descends through corresponding steps of declension. There is a crowning point in the movement upwards, which once attained cannot be renewed; and it is the blind, unconscious, but always unsuccessful effort of the obstinate drinker to restore this supreme altitude of enjoyment which tempts him into excesses that become dangerous. After reaching thisacmeof genial pleasure, it is a mere necessity of the case to sink through corresponding stages of collapse. Some people have maintained, in my hearing, that they had been drunk upon green tea; and a medical student in London, for whose knowledge in his profession I have reason to feel great respect, assured me, the other day, that a patient, in recovering from an illness, had got drunk on a beef-steak. All turns, in fact, upon a rigorous definition of intoxication.
Having dwelt so much on this first and leading error in respect to opium, I shall notice briefly a second and a third; which are, that the elevation of spirits produced by opium is necessarily followed by a proportionate depression, and that the natural and even immediate consequence of opium is torpor and stagnation, animal as well as mental. The first of these errors I shall content myself with simply denying; assuring my reader, that for ten years, during which I took opium, not regularly, but intermittingly, the day succeeding to that on which I allowed myself this luxury was always a day of unusually good spirits.
With respect to the torpor supposed to follow, or rather (if we were to credit the numerous pictures of Turkish opium-eaters) to accompany, the practice of opium-eating, I deny that also. Certainly, opium is classed under the head of narcotics, and some such effect it may produce in the end; but the primary effects of opium are always, and in the highest degree, to excite and stimulate the system. This first stage of its action always lasted with me, during my novitiate, for upwards of eight hours; so that it must be the fault of the opium-eater himself, if he does not so time his exhibition of the dose, as that the whole weight of its narcotic influence may descend upon his sleep.
First, then, it is not so much affirmed, as taken for granted, by all who ever mention opium, formally or incidentally, that it does or can produce intoxication. Now, reader, assure yourself,meo periculo, that no quantity of opium ever did, or could, intoxicate. As to the tincture of opium (commonly called laudanum),thatmight certainly intoxicate, if a man could bear to take enough of it; but why? Because it contains so much proof spirits of wine, and not because it contains so much opium. But crude opium, I affirm peremptorily, is incapable of producing any state of body at all resembling that which is produced by alcohol; and not indegreeonly incapable, but even inkind; it is not in the quantity of its effects merely, but in the quality, that it differs altogether. The pleasure given by wine is always rapidly mounting, and tending to a crisis, after which as rapidly it declines; that from opium, when once generated, is stationary for eight or ten hours: the first, to borrow a technical distinction from medicine, is a case of acute, the second of chronic, pleasure; the one is a flickering flame, the other a steady and equable glow. But the main distinction lies in this—that, whereas wine disorders the mental faculties, opium, on the contrary (if taken in a proper manner), introduces amongst them the most exquisite order, legislation, and harmony. Wine robs a man of his self-possession; opium sustains and reinforces it. Wine unsettles the judgment, and gives a preternatural brightness and a vivid exaltation to the contempts and the admirations, to the loves and the hatreds, of the drinker; opium, on the contrary, communicates serenity and equipoise to all the faculties, active or passive; and, with respect to the temper and moral feelings in general, it gives simply that sort of vital warmth which is approved by the judgment, and which would probably always accompany a bodily constitution of primeval or antediluvian health. Thus, for instance, opium, like wine, gives an expansion to the heart and the benevolent affections; but, then, with this remarkable difference, that in the sudden development of kind-heartedness which accompanies inebriation, there is always more or less of a maudlin and a transitory character, which exposes it to the contempt of the bystander. Men shake hands, swear eternal friendship, and shed tears—no mortal knows why;and the animal nature is clearly uppermost. But the expansion of the benigner feelings incident to opium is no febrile access, no fugitive paroxysm; it is a healthy restoration to that state which the mind would naturally recover upon the removal of any deep-seated irritation from pain that had disturbed and quarrelled with the impulses of a heart originally just and good. True it is, that even wine, up to a certain point, and with certain men, rather tends to exalt and to steady the intellect; I myself, who have never been a great wine-drinker, used to find that half-a-dozen glasses of wine advantageously affected the faculties, brightened and intensified the consciousness, and gave to the mind a feeling of being “ponderibus librata suis,” and certainly it is most absurdly said, in popular language, of any man, that he isdisguisedin liquor; for, on the contrary, most men are disguised by sobriety, and exceedingly disguised; and it is when they are drinking that men display themselves in their true complexion of character; which surely is not disguising themselves. But still, wine constantly leads a man to the brink of absurdity and extravagance; and, beyond a certain point, it is sure to volatilise and to disperse the intellectual energies; whereas opium always seems to compose what had been agitated and to concentrate what had been distracted. In short, to sum up all in one word, a man who is inebriated, or tending to inebriation, is, and feels that he is, in a condition which calls up into supremacy the merely human, too often the brutal, part of his nature; but the opium-eater (I speak of him simplyassuch, and assume that he is in a normal state of health) feels that the diviner part of his nature is paramount—that is, the moral affections are in a state of cloudless serenity; and high over all the great light of the majestic intellect.
This is the doctrine of the true church on the subject of opium, of which church I acknowledge myself to be the Pope (consequently infallible), and self-appointedlegate à latereto all degrees of latitude and longitude. But then it is to be recollected that I speak from the ground of a large and profound personal experience, whereas most of the unscientific authors who have at all treated of opium, and even of those who have written professionally on themateria medica, make it evident, by the horror they express of it, that their experimental knowledge of its action is none at all.
I have now dealt with fallacies 1, 2, 3, and 5. The fourth Mr. Turner gravely states in his book—and I am perfectly sure it is accepted as seriously by his fellowers,that the supply of opium regulates the demand, and not the demand the supply. He says at pp. 152, 153:—
Defenders of the [opium] policy vainly strive to shelter it behind the ordinary operation of the trade laws of demand and supply. The operation of these economic laws does not divest of responsibility those who set them in motion at either end; for though it would be absurd to speak of supply as alone creative of demand,there is no question but that an abundant and constantly sustained supply increases demand whenever the article is not one of absolute necessity. When silk came by caravans across Central Asia, and a single robe was worth its weight in gold in Europe, the shining fabric was reserved for emperors and nobles, and no demandcould be said to exist for it among common people, whereas now the abundant supply creates a demand among all classes but the very poorest. The maid-servant who covets a silk dress may be literally said to have had the demandcreatedin her case, by the ample supply of the material which places it constantly before her eyes and renders it impossible for her to obtain it. Only a few years ago there was no demand for newspapers amongst multitudes who are now daily or weekly purchasers of them. In this case the supply of penny and halfpenny journals may be fairly said to have almost alone created the demand. Such illustrations might be indefinitely multiplied.
Defenders of the [opium] policy vainly strive to shelter it behind the ordinary operation of the trade laws of demand and supply. The operation of these economic laws does not divest of responsibility those who set them in motion at either end; for though it would be absurd to speak of supply as alone creative of demand,there is no question but that an abundant and constantly sustained supply increases demand whenever the article is not one of absolute necessity. When silk came by caravans across Central Asia, and a single robe was worth its weight in gold in Europe, the shining fabric was reserved for emperors and nobles, and no demandcould be said to exist for it among common people, whereas now the abundant supply creates a demand among all classes but the very poorest. The maid-servant who covets a silk dress may be literally said to have had the demandcreatedin her case, by the ample supply of the material which places it constantly before her eyes and renders it impossible for her to obtain it. Only a few years ago there was no demand for newspapers amongst multitudes who are now daily or weekly purchasers of them. In this case the supply of penny and halfpenny journals may be fairly said to have almost alone created the demand. Such illustrations might be indefinitely multiplied.
After that it may be said that the Birmingham jewellers and Manchester merchants have only to send out to China any amount they please of their wares, and they will find a ready market, the more the merrier. All their goods will be taken off their hands; they will only have to take care that the prices shall not be too exorbitant, for otherwise, as in the case of the maid-servant, though the Chinese working classes may have helped tocreatethe demand, they would be unable to avail themselves of the supply. If that doctrine were sound, a mercantile firm could create as extensive a trade as it desired, and that, too, in any part of the world. Instead of sending out fifty thousand pounds worth this year, as it did last, it would have only to export ten times the amount, and still the demand would continue. The fact is, as every man well knows who is not blinded by enthusiasm and looks at the subject by the light of cool reason and common sense, that the effect of sending to China or elsewhere an excessive quantity of merchandise, even though such merchandise were in request there, would have the effect of glutting the market. It is only where the demand exists, and the desire to possess the article, or where the people want a particular class of thing, that the goods can be readily and profitably disposed of. I am sure that if we sent double the quantity of opium that we do to China, or, indeed, three times the amount, it would be readily bought up by the natives, because there is a great demand there for Indian opium, owing to its superior strength and better flavour. And it must be remembered that China is a vast empire, and that the natives cannot get as much of the Indian drug as they want. I had an opportunity recently of speaking to a German gentleman established here in London, who has been many years in the opium trade generally, who has made opium quite a study, tasting and smelling it, as wine merchants do their wine, and he declares that Indianopium has a perfume and aroma that is not found in the Chinese or Persian drug, and that, in fact, the smell of the one is comparatively agreeable, while that of the others is offensive. This, I believe, is one of the reasons for the Chinese liking Indian opium. For my own part I must say, that much as I dislike the odour of tobacco, I have a greater aversion still to the effluvium of opium in any form or shape, and I think this is also the case with all Europeans. In fact, opium smoking is a practice peculiar to China.
Nothing proves this so completely as the correspondence between Sir Robert Hart and his various Sub-Commissioners of Customs, as set out in the Yellow-Book to which I have so often referred. These Commissioners say that the Indian drug is almost invariably used to mix with the Chinese article to flavour and make it, so to speak, the more palatable. The proposition which Mr. Storrs Turner lays down is simply preposterous, and cannot for a moment be sustained. I do not wish to utter an offensive word towards that gentleman personally, whose talents and energy are unquestionable, and whom I hold in great esteem. Upon any subject but opium he would be incapable of writing anything but sound sense, but having opium on the brain, he starts theories that are wholly unsustainable, which, I am sorry to say, his devoted followers accept as gospel. But to return to the theory that supply creates the demand. By way of illustration, Mr. Turner goes on to show that, previous to the removal of the duty on newspapers, there were very few in the country, but that the moment the duty was taken off, they multiplied, which he considers proof that in this case the supply created the demand. That is most fallacious. The demand for newspapers always existed, but, unfortunately, owing to the oppressive taxes upon knowledge to which the press in former times was subjected, the supply was limited. In those days even a weekly newspaper was a great undertaking. An enterprising man in a country town might start such a paper, but after a lingering existence it was almost sure to die, not for want of readers, but because it was so heavily taxed that readers could not afford to buy it, the price then being necessarily high. First there was a penny duty on each copy of the newspaper. Next there was a duty of so much the pound upon the raw material, which had to be paid before it left the mill; and then there was afurther duty upon every advertisement; so that the unfortunate newspaper proprietor was met with exactions on every side. A copy, even though an old one, of theTimes, or of any of the London morning papers, was in former days eagerly sought for. In his “Deserted Village,” Goldsmith, describing the village ale-house, says:—
Where village statesmen talked with wit profound,And news much older than their ale went round.
Where village statesmen talked with wit profound,And news much older than their ale went round.
And one can imagine an eager group in that ale-house trying to get a glimpse of a London newspaper over the shoulders of the privileged holder. But when these oppressive duties were removed, a different state of things prevailed. The cost of starting and manufacturing a newspaper was reduced to about one-fifth of what it was formerly. Every considerable town had its daily and its weekly newspaper, because the demand had always existed, whilst, owing to these prohibitive taxes, there was no supply. The craving for news had always been present, and the moment these prohibitive duties were struck off, the ambitious editor, or proprietor, saw his opportunity and started a paper, not because the supply would create a demand, but because he knew the demand already existed, and he printed just as many as he thought he would find readers for, and no more. Had he printed more than was required the excess would have lain on his hands as so much waste paper. But according to Mr. Turner’s theory, the more newspapers he printed the more he would have sold! It will at once be recognised that this theory of supply and demand is simply absurd. If it could be shown to hold water for a moment, China, and other countries also, would be inundated with articles that never were seen there before. There would be no reason why China should not be largely supplied with ladies’ bonnets and satin shoes, which, we know, might lie there for a thousand years and never be used. I have brought before you this notable theory of Mr. Storrs Turner’s, to show you the utterly worthless kind of arguments with which the British public have been supplied, in order to support the silly, unfounded, and most mischievous agitation against the Indo-China opium trade.
The next fallacy is number six, namely:that all, or nearly all, who smoke opium are either inordinate smokers ornecessarily in the way of becoming so; and that once the custom has been commenced it cannot be dropped, and that the consumption daily increases. That is not so at all. It is altogether exceptional to find an inordinate opium smoker; my reasons for saying so I have already given. I am supported in those views by every English resident in China, amongst them by Dr. Ayres, whose authority is simply unquestionable, and whose opinion on the point I have set out at page 7. I have known hundreds of men who were in the daily habit of smoking opium after business hours, and they never showed any decadence whatever. Opium smoking is never practised during business hours, except by very aged people or the criminal classes. This is an absolute fact. The Chinese are too wise and thrifty to while away their time in such luxurious practices during working hours. The opium pipe, as a rule, is indulged in more moderately than wine or cigars are with us, the Chinese being so extremely abstemious in their habits. I never saw any such instances of over-indulgence as Mr. Turner alleges, and I could get hundreds of European witnesses out in China and here in London who would depose to the same fact. Frequently have I compared the small shop-keeping and working people of China with the same classes here at home as regards sobriety, industry, and frugality, and always, I regret to say, in favour of the Chinese.
It is absolutely untrue, as put forward by the Anti-Opium Society and their secretary, Mr. Turner, that opium is so fascinating that, once a man begins to use it, he cannot leave it off; natives will smoke it, on and off, for two or three days, and not smoke it again for a week or more; but the truth is, the habit is a pleasant and beneficial one, and few who can afford it desire to discontinue smoking. The fact undoubtedly is, that if opium smoking were productive of the terrible results that the missionaries and the Anti-Opium Society allege, China would not be the densely-populated country that it now actually is. China could not have held its own as it has done so long and so successfully had all the people been addicted to such a vice as dram drinking. The true way to look at this aspect of the case is to suppose for a moment that, instead of being “opium sots,” as Mr. Storrs Turner puts it, the Chinese, “everywhere in China, in all climates and all soils, in everyvariety of condition and circumstance throughout the vast Empire,” to adopt that gentleman’s own language, drank spirits freely. Should we then have the Chinese the hard-working, industrious, thrifty, frugal people that we find them? I trow not. Intemperance carries with it the destruction of its votaries, but no baneful consequences attend opium smoking. Some thirty years ago, as Sir Rutherford Alcock tells us, an American missionary declared that there were twenty millions of opium smokers in China—all, no doubt, induced to that immorality by the British Government and people—and that two millions were dying annually from the effects of the vice! This monstrous tale was implicitly believed in by Lords Shaftesbury and Chichester. Yet we now have a Chinese official, Sir Robert Hart, deliberately telling the Government of China, in his official Yellow Book, that there are but two millions of smokers in the whole Empire; that Indian opium supplies but a moderate quantity of the drug to but half of that number; and that neither the health, wealth, nor prosperity of the people suffers in consequence.
This is what Don Sinibaldo de Mas says upon the subject:—
The most extraordinary of the advocates of the opium trade is the Earl of Shaftesbury, President of the Committee organized in London for the suppression of the traffic. I have not the slightest doubt as to thebona fidesand excellent heart of the noble lord. There is something grand and generous in entering the lists for the welfare and protection of a distant and foreign nation, and manfully fighting for it against the interests of one’s own country and one’s native land. I sincerely admire men of such mettle and the country which can produce them, but I regret that Lord Shaftesbury did not act with greater caution, and that before entering upon this question he had not studied it more carefully; especially do I regret that he did not adopt a more moderate and dignified tone in the expression of his opinions. Had he done so, he would have saved himself from the reproach of having lent his name and sanction to a document disfigured by statistical errors, some of which are opposed to common sense, and also of having given gratuitous and undeserved insults to others who differed from his opinions.He argues in his statement to the Queen’s Government that opium smoking annually kills two millions of people in China. How is it possible that the noble Earl could for a moment imagine that every year so many human beings voluntarily commit suicide! Two millions of adults who destroy themselves to enjoy a pleasure! Does it not strike His Lordship how absurd is such an antithesis as pleasure and death? Can he believe that human nature in China is different to what it is in Europe? Is it logical to give publicity to such strange assertions withoutadducing the slightest proofs. If we inquire into the accusations brought forward against the merchants and growers of opium, we find the same discrepancy and the same injustice. It is a mistake to imagine that the English alone trade in opium, for all foreigners alike, especially the Americans, introduce and sell it.Lord Shaftesbury, in speaking of the value of the opium imported into China, says that the merchants “rob” the Chinese. I scarcely know which is the funnier, the idea expressed by the noble Earl, or the way in which he expresses it. I can assure His Lordship that amongst the merchants who make opium their business there are men of the highest integrity, perfect and most accomplished gentlemen, who not only are incapable of “stealing” anything, but who are equal to any living men in noble sentiments, justice, and practical benevolence; I need only mention one man, and do so because he is not now living. I refer to the late Mr. Launcelot Dent, who, during a most trying and critical time when this question first arose, was considered one of the most interested men in the opium trade.... Everyone who has been in China knows the generosity and the charity for which Mr. Launcelot Dent was renowned. Having on one occasion travelled from India to Europe with him, I saw many of his good deeds, but will only mention one, so as not to wander too far from my subject. A Catholic missionary was amongst the steerage passengers; Mr. Dent having seen this, without saying a word to any person on the subject, took a berth for him in the first cabin and paid the difference, begging me to ask him to take possession. The missionary expressed much gratitude, but said that as he had not a sufficient change of linen he would not feel at home in the state room, especially as there were lady passengers. Mr. Dent understood the difficulty, and having casually heard that the clergymen intended to proceed to Jerusalem, begged of him to accept the sum which the saloon cabin would have cost,[11]which the poor missionary accepted with heartfelt thanks.
The most extraordinary of the advocates of the opium trade is the Earl of Shaftesbury, President of the Committee organized in London for the suppression of the traffic. I have not the slightest doubt as to thebona fidesand excellent heart of the noble lord. There is something grand and generous in entering the lists for the welfare and protection of a distant and foreign nation, and manfully fighting for it against the interests of one’s own country and one’s native land. I sincerely admire men of such mettle and the country which can produce them, but I regret that Lord Shaftesbury did not act with greater caution, and that before entering upon this question he had not studied it more carefully; especially do I regret that he did not adopt a more moderate and dignified tone in the expression of his opinions. Had he done so, he would have saved himself from the reproach of having lent his name and sanction to a document disfigured by statistical errors, some of which are opposed to common sense, and also of having given gratuitous and undeserved insults to others who differed from his opinions.
He argues in his statement to the Queen’s Government that opium smoking annually kills two millions of people in China. How is it possible that the noble Earl could for a moment imagine that every year so many human beings voluntarily commit suicide! Two millions of adults who destroy themselves to enjoy a pleasure! Does it not strike His Lordship how absurd is such an antithesis as pleasure and death? Can he believe that human nature in China is different to what it is in Europe? Is it logical to give publicity to such strange assertions withoutadducing the slightest proofs. If we inquire into the accusations brought forward against the merchants and growers of opium, we find the same discrepancy and the same injustice. It is a mistake to imagine that the English alone trade in opium, for all foreigners alike, especially the Americans, introduce and sell it.
Lord Shaftesbury, in speaking of the value of the opium imported into China, says that the merchants “rob” the Chinese. I scarcely know which is the funnier, the idea expressed by the noble Earl, or the way in which he expresses it. I can assure His Lordship that amongst the merchants who make opium their business there are men of the highest integrity, perfect and most accomplished gentlemen, who not only are incapable of “stealing” anything, but who are equal to any living men in noble sentiments, justice, and practical benevolence; I need only mention one man, and do so because he is not now living. I refer to the late Mr. Launcelot Dent, who, during a most trying and critical time when this question first arose, was considered one of the most interested men in the opium trade.... Everyone who has been in China knows the generosity and the charity for which Mr. Launcelot Dent was renowned. Having on one occasion travelled from India to Europe with him, I saw many of his good deeds, but will only mention one, so as not to wander too far from my subject. A Catholic missionary was amongst the steerage passengers; Mr. Dent having seen this, without saying a word to any person on the subject, took a berth for him in the first cabin and paid the difference, begging me to ask him to take possession. The missionary expressed much gratitude, but said that as he had not a sufficient change of linen he would not feel at home in the state room, especially as there were lady passengers. Mr. Dent understood the difficulty, and having casually heard that the clergymen intended to proceed to Jerusalem, begged of him to accept the sum which the saloon cabin would have cost,[11]which the poor missionary accepted with heartfelt thanks.
I should like to know what Mr. Storrs Turner thinks of that. He objects to British testimony, except when it coincides with his own views. There is the evidence of a Spanish nobleman, a scholar, a traveller, and an accomplished diplomatist, for him! I am afraid he will find the foreign testimony quite as unpalatable as the home article. This Mr. Launcelot Dent, by the way, was a member of the eminent firm of Dent and Co.—since dissolved—which, Mr. Turner says, in his article in theNineteenth Century, were “legally smugglers.”
The next fallacy, number seven, isthat the Chinese Government is, or ever was, anxious to put a stop to or check the use of opium amongst the people of China. That is one of the accepted propositions or dogmas of the Anti-Opium people. There is another fallacy, number ten, which I will disposeof at the same time. It isthat the opposition of the Chinese officials to the introduction of opium into China arose from moral causes. There never was anything more fallacious or more distinctly untrue than that the Chinese Government is, or ever was, anxious to put a stop to the trade upon moral grounds. The sole object of the Government of China in objecting to the importation of Indian opium into the country, as I have stated already, and as everybody except the infatuated votaries of the Anti-Opium Society believes, was to protect the native drug, to prevent bullion from leaving the country, and generally to exclude foreign goods. This Don Sinibaldo de Mas points out in his book written some five and twenty years ago.
If the Chinese Government really wanted to put a stop to or check the use of opium, they would begin by doing so themselves. They would first stop the cultivation of the poppy in their own country. We have it on the high authority of Sir Robert Hart, that the drug was grown and used in China long before foreigners introduced any there. The Chinese are emphatically a law-abiding people, and if the Chinese Government really wished to put a stop to the opium culture, they could do so without any difficulty, just as our Government has put down tobacco culture in the United Kingdom. I suppose that in Cornwall and Devon, and in some parts of Ireland—the golden vein, for instance—tobacco could be grown most profitably. It could be cultivated also in the Isle of Wight, and in many other parts of the country. Why, then, is it not grown here? Simply because it is illegal to do so, and the Government is strong enough to enforce the law. If a farmer in Ireland or in England were to sow tobacco, the fact would be soon discovered, and it would be summarily stopped. The same thing could be done with even greater facility in China. Why, then, does not the Government of China suppress the cultivation of the poppy there? Simply because it does not desire to do so, because it derives a large revenue from opium, both native and foreign, and because the smoking of the drug is an ancient custom amongst the people, known by long experience to be harmless, if not beneficial. If it were possible to put down opium smoking in China, the people would assuredly resort to sam-shu, already so abundant and cheap, and that would indeed cause China’s decadence: for then we should havethe working classes there indulging in spirits, when the quarrellings, outrages, and kicking of wives to death—which Mr. Turner admits are never the result of opium smoking—would ensue. I only wish we could turn our drunkards into opium smokers. If the change would only save those wretched wives and their helpless children from ill-treatment by their husbands and fathers, we should have secured one valuable end. No Government will attempt to interfere with the fixed habits of the people, especially where those habits have existed many centuries, if not thousands of years, and where they are known to be not injurious to themselves or the safety and stability of the State, and to be, in fact, harmless. We have it from Sir Robert Hart’s book, that as far as can be ascertained, the probability is that there is about the same quantity of the drug grown in China as is imported into it. That is admittedly a mere approximation, and Sir Robert Hart gives no data for it, save the returns of his Sub-Commissioners, each of which differs from the other, and which he admits are not reliable. The information upon which these Commissioners made up their returns is simply the gossip collected by them at the Treaty Ports of China: no doubt the best, and, indeed, the only, information which they could procure. But with the light thrown upon the subject by Messrs. Baber and Spence, and numerous other independent authorities, no one can doubt that there is at least three times the quantity produced in China that is imported from abroad.
Both the Customs and Consular reports on trade in China for the year 1880 as well as 1881 bear testimony to the ever-increasing production of opium in the northern and western provinces of China, and missionaries and others who have recently made journeys in the interior report the poppy crops to be much larger than before the Imperial decree purporting to prohibit its cultivation. The report of the Customs’ Assistant-in-charge at Ichang for 1880 shows that the average annual import of the Indian drug at that port does not exceed ten pikuls, while the native production in the Ichang Prefecture is estimated to be over one thousand pikuls per annum. Mr. W. Donald Spence, in his report on trade for 1880, gives an estimate of the total crop of opium raised in Western China in 1880, which is as follows:—Western Hupeh, two thousand pikuls; Eastern Szechuan,forty-five thousand pikuls; Yunnan, forty-thousand pikuls; and Kweichow, ten thousand pikuls; giving a total of ninety-seven thousand pikuls—as much, in fact, for these districts as the whole amount of Indian opium imported into China for that year. What his report for 1881 is I have already shown you. This, it must be borne in mind, is the production of Western China only. In Shantung, Chihli, the inland provinces, and Manchuria it is extensively grown, and in all the other provinces smaller quantities of the drug are produced. That nothing is being done to check this widespread cultivation of the poppy is notorious. Messrs. Soltan and Stevenson, who passed through Yunnan last year on their way from Bhamo to Chingkiang, described the country as resembling “a sea of poppy”; and Mr. Spence tells us that in 1880 and 1881 a greater breadth of land was sown with poppies in Western Hupeh than in the previous years. In Manchuria, which is a large territory forming part of the empire to the north-east of China, and in the northern provinces of China proper, there was also a general increase in the area under poppy cultivation. No efforts, in fact, are being made to stop it. On this subject Mr. Spence, in his report for 1880, remarks:—