CHAPTERII.

CHAPTERII.He goes into the provinces of Leinster and Connought and preaches the word there.HIS way into those parts had, in some degree, been prepared before him: many having received that gospel, which he preached from others of his brethren. He followed them flaming with desire for the salvation of souls, and with zeal for the glory of his master. By this stripling many stout-heartedGoliah’swere reduced tothe obedience ofChrist.His labours now, were greater than he had hitherto known; for beside preaching always twice, and sometimes thrice a day, he often travelled many miles between. But it was rendered pleasant to him, doing it heartily as to the Lord. Where love is, there is no labour, and if there be labour, the labour is loved. Yes, it carries a burden without a burden. His endeavours were crown’d with much success. Multitudes of people of all denominations attended his preaching, wherever he came; so that in a little time he was generally known all around the country.Now therefore did the God of this world stir up his emissaries. He has been sometimes waylaid in his journey, and escaped their hands, only by remarkable interpositions of divine providence. It may be tedious to enumerate all the instances. The following I set down abridged from his journal.“Thursday, January 4, 1750.With much weakness of body, I preached this morning, and soon after set out forRosgrea. About a mile from the town I met a large company armed with clubs. Seventy-eight men were sworn upon the occasion. At the first sight of them I was a little daunted; but I prayed to the Lord for direction, and was strengthened. They compelled me to alight, saying, They would bring a minister of the church ofEnglandand aRomishpriest to talk with me. I let them know, I preached not against any particular church, but against sin and wickedness inall. I said, supposing three persons among you of different denominations; it may be a Churchman, a Quaker, and Papist, sitting down and drinking to excess, begin to dispute, each affirming, that his was the best religion: where is the religion of all these men? Surely they are without any, unless it be that ofBelial. They are of their father the devil, while his works they do.”“After some further discourse on the design of my coming to preach to them, and appealing to themselves concerning the necessity of it, theirrage seemed abated, and then told me, they would let me go on condition that I would swear never more to come toRosgrea. But when I resolutely refused this, they consulted on rougher measures; and after much debate, were determined to put me into a well, which they had prepared for that purpose. They hurried me away into the town, where I was surrounded as by so many human wolves. They held a consultation again, and resolved either to make me swear, or to put me into the well. But I refused either to swear or promise. Some then cried vehemently ‘Put him in,’ but others as positively said, ‘They should not.’“After some time the parish minister came, who behaved well, and desired I might be set at liberty. They consented, provided I would go out of town immediately. From an inn, where they confined me, they brought me out into the street, and it being market-day, I began to preach to the people. But taking me by the back, they hurl’d me before them out of town. At length I got on horseback, and taking off my hat, I prayed for them some considerable time. I then called upon them in the name of God, for Christ’s sake, to repent; and told them, as to myself, in the cause of God, I feared neither devils nor men; that to do their souls good was my sole motive of coming among them, and that if God permitted, they mightput me in the well, or stone me; be it how it would, I was content.”“I came off from them at length in peace of conscience, and serenity of mind. From the first of it to the last, I was not the least disturbed, nor stirred in anger or malice towards them. O God, it is thou alone that hast wrought this deliverance for me.”He abode in those parts for some months, and went through both evil and good report. While going about daily, he endeavoured, by all means the conversion of their souls. He often wanted proper necessaries for his body, and much impaired his health, through the greatness of his fatigues. But this by no means dampt the concern which he felt for perishing sinners, great numbers of whom were present to his view wherever he came. A desire of being instrumental towards opening their eyes, and turning them to God, brought him among them; nor could any personal inconveniences alter his purpose, till providence directed his way elsewhere.

He goes into the provinces of Leinster and Connought and preaches the word there.

HIS way into those parts had, in some degree, been prepared before him: many having received that gospel, which he preached from others of his brethren. He followed them flaming with desire for the salvation of souls, and with zeal for the glory of his master. By this stripling many stout-heartedGoliah’swere reduced tothe obedience ofChrist.

His labours now, were greater than he had hitherto known; for beside preaching always twice, and sometimes thrice a day, he often travelled many miles between. But it was rendered pleasant to him, doing it heartily as to the Lord. Where love is, there is no labour, and if there be labour, the labour is loved. Yes, it carries a burden without a burden. His endeavours were crown’d with much success. Multitudes of people of all denominations attended his preaching, wherever he came; so that in a little time he was generally known all around the country.

Now therefore did the God of this world stir up his emissaries. He has been sometimes waylaid in his journey, and escaped their hands, only by remarkable interpositions of divine providence. It may be tedious to enumerate all the instances. The following I set down abridged from his journal.

“Thursday, January 4, 1750.With much weakness of body, I preached this morning, and soon after set out forRosgrea. About a mile from the town I met a large company armed with clubs. Seventy-eight men were sworn upon the occasion. At the first sight of them I was a little daunted; but I prayed to the Lord for direction, and was strengthened. They compelled me to alight, saying, They would bring a minister of the church ofEnglandand aRomishpriest to talk with me. I let them know, I preached not against any particular church, but against sin and wickedness inall. I said, supposing three persons among you of different denominations; it may be a Churchman, a Quaker, and Papist, sitting down and drinking to excess, begin to dispute, each affirming, that his was the best religion: where is the religion of all these men? Surely they are without any, unless it be that ofBelial. They are of their father the devil, while his works they do.”

“After some further discourse on the design of my coming to preach to them, and appealing to themselves concerning the necessity of it, theirrage seemed abated, and then told me, they would let me go on condition that I would swear never more to come toRosgrea. But when I resolutely refused this, they consulted on rougher measures; and after much debate, were determined to put me into a well, which they had prepared for that purpose. They hurried me away into the town, where I was surrounded as by so many human wolves. They held a consultation again, and resolved either to make me swear, or to put me into the well. But I refused either to swear or promise. Some then cried vehemently ‘Put him in,’ but others as positively said, ‘They should not.’

“After some time the parish minister came, who behaved well, and desired I might be set at liberty. They consented, provided I would go out of town immediately. From an inn, where they confined me, they brought me out into the street, and it being market-day, I began to preach to the people. But taking me by the back, they hurl’d me before them out of town. At length I got on horseback, and taking off my hat, I prayed for them some considerable time. I then called upon them in the name of God, for Christ’s sake, to repent; and told them, as to myself, in the cause of God, I feared neither devils nor men; that to do their souls good was my sole motive of coming among them, and that if God permitted, they mightput me in the well, or stone me; be it how it would, I was content.”

“I came off from them at length in peace of conscience, and serenity of mind. From the first of it to the last, I was not the least disturbed, nor stirred in anger or malice towards them. O God, it is thou alone that hast wrought this deliverance for me.”

He abode in those parts for some months, and went through both evil and good report. While going about daily, he endeavoured, by all means the conversion of their souls. He often wanted proper necessaries for his body, and much impaired his health, through the greatness of his fatigues. But this by no means dampt the concern which he felt for perishing sinners, great numbers of whom were present to his view wherever he came. A desire of being instrumental towards opening their eyes, and turning them to God, brought him among them; nor could any personal inconveniences alter his purpose, till providence directed his way elsewhere.

CHAPTERIII.Some farther account of the trouble he met with on account of preaching the gospel.OUR Saviour, said of his kingdom, If it were of this world, then would my servants fight, that I should not be delivered into yourhands.Satanon the contrary, is said to be the prince, andgod of this world. And how numerous are his poor vassals! When therefore his servants perceive their master’s kingdom in danger, they do fight, lest it should be subjected to its rightful Lord.And hence only can be accounted for that opposition, which this servant of Christ, burning with desire to promote his kingdom, met with among most denominations of Christians, so called, wherever he came. Some, it is true, in almost every place, received the word gladly; while others not only did not regard it, but treated him with unkindness, even to abusive language, blows, or imprisonment.The following instance, and which was the occasion of my first knowledge of him, happened in the town of my nativity, about twenty miles from the city ofCork.At the repeated request of some of the inhabitants, he went thither accompanied by a few friends from the town ofBandon, June 11, 1752. The magistrate, who was also rector of the parish, theRev.Mr.William Ellis, was applied to for the use of the market-house; which being refused, it was proposed, that he should preach at a small distance from the town. Thither he went accompanied by multitudes to whom, under the canopy of heaven, near a spacious strand, and shaded by a spreading tree, he affectionately declared the gospel of the grace of God.By the time he had got to the place appointed, the magistrate, had sent his serjeants to forbid him preaching, “But being (to use his own words) of the opinion, that it was better to obey God than man,” he stept up upon a table prepared for that purpose, and immediately opening his little bible read to them,Jobxxi.3.Suffer me that I may speak, and after that I have spoken, mock on.The seasonable singularity of the text, so excited their attention, that they permitted him to finish quietly.The word was with power. Several faces were turned to paleness and wet with tears, while he urged it home upon the conscience, thatoursins were the betrayers and murderers of the Son of God.On his return into the town, he was seized by the officers, and brought before the magistrate, followed by an astonished multitude. Being asked many and various questions concerningthis way, he answered fully, and without fear. The conversation lasted near an hour, in which he largely explained himself, giving the reasons of his conduct; and alledging in its behalf, precedents both from scripture and from antiquity.ButMr.Ellis, having predetermined what he would do, was not to be moved by arguments. He therefore let him know, that unless he would promise to preach no more inthis way, at least not in those parts, he should be committed to prison without delay. He replied, “That as hehad been so earnestly importuned to come there, he could not, in conscience, promise not to come;” and asked, “Are there no swearers, drunkards, sabbath-breakers, and the like, in those parts?” Being answered, “There are.” He added, that if after he had preached there a few times, there appeared to be no reformation among them, he would never come thither more. But this not satisfying, he was ordered to prison. He went thither with all readiness, and esteemed it matter of thanksgiving, that his Lord counted him worthy, to suffer reproach for his name’s-sake.Several persons accompanied him into the prison, where, he, with his friends, sang praises to God, and exhorted the people. The street was crouded, some saying one thing, and some another; in general however, they were displeased at his confinement; and almost the whole town seemed concerned in his behalf. He still (as far as his voice would reach) preached to them thro’ the window.The inhabitants shewed the utmost civility towards him; and not knowing how long he might be confined, provided bedding and provision for him and his companions. But it was not long before the magistrate sent to let him go. Coming out, and seeing such a number of people, he would fain, have preached to them; but was dissuaded by his friends. He then went toa private room, and exhorted till ten o’clock, as many as came to him.He went thither twice afterwards, and tho’ with much contradiction, preached to them that gospel, which isthe power of God unto salvation. His endeavours were not all lost. There are to this hour some of the fruit of his labours in that place; persons to whom, because of the blessing which God made him to their souls, his memory will be ever precious.The following instance happened in the north ofIreland, some time after, at a place calledNew-Town, whether he went on the Lord’s day.At the desire of several persons, he intended to have preached in a place called theChurch Green, where were assembled, a large company to hear him. But while his hands were lifted up in prayer, there came oneMr.Mortimer, a presbyterian, and with him several hundred persons, who taking hold of him by the breast, pulled him with violence to the ground. They hauled him thro’ the mob, and had well nigh choaked him, when oneMr.Biersfreed him from the hands of him who held him. But for this he was soon struck to the ground himself.Being got free, it grieved him exceedingly to see such a willing multitude disappointed; so he went to a place at some distance from the former. But here likewise, by the time he had begun, the same persons pursued him. Perceiving therefore that it was vain to attempt preaching,he retired to a little house in a garden, at some small distance. But neither here could he be at rest; the mob followed, and to avoid their fury, he was obliged to wade thro’ wet meadows, and then climb over the mountains, till ‘wet and weary, we (he had one person with him) came to the house of oneMr.Ambey, who supplied us with all we wanted.’ His tender, broken constitution could not however, endure this fatigue, without feeling its effects. He was obliged in a few days to take to his bed, where a fever confined him for some time.It need not be dissembled, that the authors of this outrage towards a stranger, chargeable with no crime save that of endeavouring to save souls from death, were a company ofPresbyterians! But alas! what are names? “Liberty of conscience, and right of private judgement,” are good and specious words. But how reconcilable they are to such conduct as this let all the world judge.The state of his heart, on that occasion, he expresses thus. “In the midst of it all, my mind was calm. I had no remarkable consolation, or fear, or sorrow. I prayed for them, and do still pray God to forgive them, and not lay this sin to their charge.”I pass over a number of other instances of the opposition he met with, of a private as well as public nature; and only mention these, as a specimen of the malice whichSatanbears to God’s kingdom, and servants.

Some farther account of the trouble he met with on account of preaching the gospel.

OUR Saviour, said of his kingdom, If it were of this world, then would my servants fight, that I should not be delivered into yourhands.Satanon the contrary, is said to be the prince, andgod of this world. And how numerous are his poor vassals! When therefore his servants perceive their master’s kingdom in danger, they do fight, lest it should be subjected to its rightful Lord.

And hence only can be accounted for that opposition, which this servant of Christ, burning with desire to promote his kingdom, met with among most denominations of Christians, so called, wherever he came. Some, it is true, in almost every place, received the word gladly; while others not only did not regard it, but treated him with unkindness, even to abusive language, blows, or imprisonment.

The following instance, and which was the occasion of my first knowledge of him, happened in the town of my nativity, about twenty miles from the city ofCork.

At the repeated request of some of the inhabitants, he went thither accompanied by a few friends from the town ofBandon, June 11, 1752. The magistrate, who was also rector of the parish, theRev.Mr.William Ellis, was applied to for the use of the market-house; which being refused, it was proposed, that he should preach at a small distance from the town. Thither he went accompanied by multitudes to whom, under the canopy of heaven, near a spacious strand, and shaded by a spreading tree, he affectionately declared the gospel of the grace of God.

By the time he had got to the place appointed, the magistrate, had sent his serjeants to forbid him preaching, “But being (to use his own words) of the opinion, that it was better to obey God than man,” he stept up upon a table prepared for that purpose, and immediately opening his little bible read to them,Jobxxi.3.Suffer me that I may speak, and after that I have spoken, mock on.The seasonable singularity of the text, so excited their attention, that they permitted him to finish quietly.

The word was with power. Several faces were turned to paleness and wet with tears, while he urged it home upon the conscience, thatoursins were the betrayers and murderers of the Son of God.

On his return into the town, he was seized by the officers, and brought before the magistrate, followed by an astonished multitude. Being asked many and various questions concerningthis way, he answered fully, and without fear. The conversation lasted near an hour, in which he largely explained himself, giving the reasons of his conduct; and alledging in its behalf, precedents both from scripture and from antiquity.

ButMr.Ellis, having predetermined what he would do, was not to be moved by arguments. He therefore let him know, that unless he would promise to preach no more inthis way, at least not in those parts, he should be committed to prison without delay. He replied, “That as hehad been so earnestly importuned to come there, he could not, in conscience, promise not to come;” and asked, “Are there no swearers, drunkards, sabbath-breakers, and the like, in those parts?” Being answered, “There are.” He added, that if after he had preached there a few times, there appeared to be no reformation among them, he would never come thither more. But this not satisfying, he was ordered to prison. He went thither with all readiness, and esteemed it matter of thanksgiving, that his Lord counted him worthy, to suffer reproach for his name’s-sake.

Several persons accompanied him into the prison, where, he, with his friends, sang praises to God, and exhorted the people. The street was crouded, some saying one thing, and some another; in general however, they were displeased at his confinement; and almost the whole town seemed concerned in his behalf. He still (as far as his voice would reach) preached to them thro’ the window.

The inhabitants shewed the utmost civility towards him; and not knowing how long he might be confined, provided bedding and provision for him and his companions. But it was not long before the magistrate sent to let him go. Coming out, and seeing such a number of people, he would fain, have preached to them; but was dissuaded by his friends. He then went toa private room, and exhorted till ten o’clock, as many as came to him.

He went thither twice afterwards, and tho’ with much contradiction, preached to them that gospel, which isthe power of God unto salvation. His endeavours were not all lost. There are to this hour some of the fruit of his labours in that place; persons to whom, because of the blessing which God made him to their souls, his memory will be ever precious.

The following instance happened in the north ofIreland, some time after, at a place calledNew-Town, whether he went on the Lord’s day.

At the desire of several persons, he intended to have preached in a place called theChurch Green, where were assembled, a large company to hear him. But while his hands were lifted up in prayer, there came oneMr.Mortimer, a presbyterian, and with him several hundred persons, who taking hold of him by the breast, pulled him with violence to the ground. They hauled him thro’ the mob, and had well nigh choaked him, when oneMr.Biersfreed him from the hands of him who held him. But for this he was soon struck to the ground himself.

Being got free, it grieved him exceedingly to see such a willing multitude disappointed; so he went to a place at some distance from the former. But here likewise, by the time he had begun, the same persons pursued him. Perceiving therefore that it was vain to attempt preaching,he retired to a little house in a garden, at some small distance. But neither here could he be at rest; the mob followed, and to avoid their fury, he was obliged to wade thro’ wet meadows, and then climb over the mountains, till ‘wet and weary, we (he had one person with him) came to the house of oneMr.Ambey, who supplied us with all we wanted.’ His tender, broken constitution could not however, endure this fatigue, without feeling its effects. He was obliged in a few days to take to his bed, where a fever confined him for some time.

It need not be dissembled, that the authors of this outrage towards a stranger, chargeable with no crime save that of endeavouring to save souls from death, were a company ofPresbyterians! But alas! what are names? “Liberty of conscience, and right of private judgement,” are good and specious words. But how reconcilable they are to such conduct as this let all the world judge.

The state of his heart, on that occasion, he expresses thus. “In the midst of it all, my mind was calm. I had no remarkable consolation, or fear, or sorrow. I prayed for them, and do still pray God to forgive them, and not lay this sin to their charge.”

I pass over a number of other instances of the opposition he met with, of a private as well as public nature; and only mention these, as a specimen of the malice whichSatanbears to God’s kingdom, and servants.

CHAPTERIV.A short account of the endeavours of the Romish clergy, to prevent his usefulness among their people. The means he made use of to instruct them, and the success which he met with therein.NOTWITHSTANDING the strict laws which are in force, to prevent the propagation of Popery in these kingdoms, and to restrain the attempts ofRomishpriests and jesuits; it is no secret, that both inIrelandandEngland, their endeavours, are as unwearied as ever. They compass sea and land all round the globe, and hardly stick at any thing that may contribute towards their making proselytes.The endeavours of this servant of Christ, to convert to him members of that communion, stirred up their clergy against him wherever he came. His name was well known in all their churches; and in whatsoever place there appeared but a probability of his coming, the priests took care, to render him as obnoxious to the people as they possibly could; insomuch, that they stuck at nothing, though never so false, to compass their end. They however carefully avoided his having opportunity to talk with themselves. I do not find that from the time of his leaving their communion, he had ever any settled personal interviews with them, although forthe sake of their poor ignorant people, for whom he had the tenderest compassion, he has frequently desired it; sometimes even in public. One♦occasional conversation only, with one of their priests, on board a ship, in a passage fromEnglandtoDublin, he relates, as follows, “We discoursed on the following particulars. 1. The Pope’s infallibility. 2. Transubstantiation. 3. Invocation of saints. 4. Purgatory. But he could not withstand the force of plain scripture, and therefore withdrew. The company were greatly pleased to find, how little theRomishclergy have to say for themselves, when opposed by arguments taken from scripture and reason.”♦“occcasional” replaced with “occasional”In one place, (C——l) the priest informed his congregation, (to such low shifts were they driven) and industriously spread abroad, “that he had been a servant boy to a certain priest, and that having stolen his master’s books, he learned to preach by that means.”The conduct of another of them atCork, was still more extraordinary. There was in that place a vast resort ofCatholics(so called) to his sermons, which were often under the open firmament, as well as daily within doors, both inIrishandEnglish; and among theRomanists, who were happily stirred up thereby to a concern for their salvation, there was one elderly woman, who had been in some religious office among them. She entirely forsook their communion, constantly attended his sermons, and thenceforward,received the Lord’s supper in the church ofEngland.TheRomishpriests became strangely irritated, and laboured vehemently to stop the growing evil; to which end, one of them affirmed to the people, that “As to thatWalsh, who had some time before turned heretic, and went about preaching, he had been dead long ago: and that he, who then preached in this manner, was but the devil in his shape.”But their endeavours, proved in great measure ineffectual; for, however a few persons might receive ill impressions from such insinuations; yet several of their communion in many places heard him gladly, and would not be hindered therefrom. Rather, the more the priests urged them, they prevailed the less. His labours, and prayers, and tears, for their poor straying souls, over whom his bowels so often yearned, had, on many the desired effect; being thereby, not only reformed from Popery, but really converted to God.Of the common natives ofIreland, it has been frequently observed, that of all the natives of the globe, there are none who exceed them for hospitality, good nature, and susceptibility of religious impressions. It might well therefore, occasion the ‘yearning of the bowels’ of this lover of souls, to see such multitudes of them detained in total ignorance by their priests, to whom they pay the most implicit obedience.*And hence it was, that from the beginning of the concern which he felt for his own soul, he set himself, by all possible meansto turn them from darkness to light. And whither in the highways, at inns, in the city or country, he let slip no probable means of instructing them. One circumstance which is much more common inIrelandthanEngland, I mean the number of street beggars, furnished him with frequent opportunities of this kind.His manner of addressing them was easy and familiar: talking to them always in a stile suited to their capacity and prejudices. He avoided entirely the difference of churches, and all matter of dispute, speaking only of the dreadful evil of sin, the great affairs of eternal life, and eternal death, of judgment, and of the sufferings and sacrifice of the Son of God. And his discourses had often such immediate effect, that falling on their knees, and smiting their breasts, they have wept, and cried for mercy, in the open streets. He always concluded his instructions with giving them money, if he had it, which indeed was not always the case.It would be tedious to enumerate all the conversations, and various intercourses which he had with members of that communion, and the good effects which were produced by them. Two or three only, may be related from his own accounts.“This day —— came to my room. I asked him, how he hoped to be saved? And having talked together inIrishfor some time, he became greatly affected, and said, ‘I have saved some money to leave to somePriestorFriarwhen I die, in order to procure me the forgiveness of my sins, and I am willing to leave it to you, if you will accept of it.’ I told him, that no man could forgive his sins; that the gift of God was not to be purchased with money; and that only the blood of Christ, our greatHigh-priest, could cleanse from sin. He was deeply wounded, and cried earnestly to God, to whom, after prayer I commended him.”At another time he writes, “A poor woman, a papist, came to my room, desirous of salvation. I prayed with her inIrish. She frequently fell on her knees and cried for mercy, resolving no more to regard the priest’s curses, but to seek her salvation according as the word of God directs.”Again, “Being on a journey, where I breakfasted (it was a Romanist’s) I reproved the landlord for swearing, and talked to all who were present. I exhorted likewise a woman at the door, to seek from God, repentance and salvation. She cried with amaze! To the blessed Virgin, and to the twelve apostles to help her. But I taught her to direct her prayers to God the Father, through the Lord Jesus Christ.”*Beside his frequent occasional conversations with them, he went to as many of their ownhouses as he could get admittance, where he regarded the children and servants, even as the masters and mistresses.But what most of all contributed to the success of his attempts for their good, was his public preaching, to which great numbers of them frequently resorted, wherever he came; induced thereto, chiefly by his preaching inIrish, and such things as they easily understood. There is in theIrishlanguage a peculiarly affecting expressiveness, particularly with respect to the things of God; which, being pressed home upon the conscience, by his zealous and alarming way of preaching, often left them bathed in tears. I saw a very remarkable instance of this in the town of my nativity; preaching there on a market-day, many of the country people running with surprize to hear him, smote their breasts and wept, in such a manner as was entirely new to them, some affirming, that they could go all over the world with him! It may be truly said, he seldom preached a sermon inIrish, from which some of them did not receive advantage. He briefly mentions a few instances himself, as follows,“After preaching both inIrishandEnglish, a poor papist woman came to me, saying, ‘She came for instruction; for that as she was a poor woman, she could not have it elsewhere, and she wanted to save her soul.’ I told her, that all which was in my power, I would do for herwillingly. She wept, and I prayed with her, pointing her for all her soul wanted, to Jesus, who alone isthe way, the truth, and the life.”*Again, “January 4, 1751. My soul was delighted to see with what earnestness the poorIrish, (meaning theRomanists) received the word, being in general deeply affected. O how did they weep, and cry for mercy! May God hear their prayer. Surely this people will rise up in judgment against Protestants, who having the light of the gospel, either neglect or despise it. And also against the pastors of this ignorant people, who hold them in error. O, what have the Romish clergy to answer for before God!”“April, 1751.Many of them professed after preaching, that they received more benefit from that one sermon, than from all themassesthey had attended during their whole life.”At another time preaching concerning the goodSamaritan(Lukex.30.) “Two members of the church ofRomewere deeply convinced of their want of a Saviour, and thirty-four persons joined themselves together, to seek and serve the Lord.”“Friday, May 8.I conversed with a woman who was formerly of the church ofEngland, but had been seduced by theRomishpriests. She was convinced of her error and returned. To God be the glory.”“After preaching onJohni.17.Sinners cried out mightily. One came confessing herdeeds and said, She had lived an adultress, worse thanMary Magdalen; she wept, trembled and roared aloud.”The circumstance of his preaching and speaking inIrish, (a thing that multitudes, at least of protestants inIrelandcannot do) next to the singular blessing of God upon his labours, contributed most to the success of his endeavours. Though it is observable that when he preached one day inIrish, onOxmon-Town-GreeninDublin, among those who were affected by the discourse, there was one man cut to the heart, although he did not, at all understand the language.In a journey once betweenCorkandBandon, he fell into conversation with a man who rode some miles with him, till as was his constant manner, he began to apply something to his heart, concerning the worth of his soul, and the way of salvation. But he favouring not the things of God, became♦grievously offended. “His prejudice in short ran so high, that he declared, although he were shot for it, he would have satisfaction; adding with an oath, thou shalt never deceive another, for I am resolved to be the death of you just now.”♦“grievosly” replaced with “grievously”“I was quiet in my mind, being persuaded that the God ofDanielwas still the same, I did not feel the least anger, or rising of revenge towards him; and still reproved him whenever he swore. In the midst of his rage I reprovedhim inIrish. He was instantly amazed; and replied, ‘Why did you not speaksoto me in the beginning?’ The lion became a lamb, and I then let him know still speaking inIrish, what Christ had done for sinners. He departed with a broken heart.”When some of them once followed him after preaching, desirous of instruction. “I told them (says he) as to religion that it was not a bare profession that would avail any one.—That the true way, was to forsake sin and follow Christ; and that in order thereto, it was needful that a person should,1st. Be poor in spirit;feelthat he is a sinner.2dly, Mourn on that account with a broken and contrite heart.3dly, Forsake sin by applying to the Lord for strength.4thly, Believe in Christ, and him only for salvation; as it is his blood alone, that cleanseth from all unrighteousness: and5thly, Obey the gospel by conforming to the rules there laid down; livingsoberly, righteously, and godly in the present world.”This was the sum of what he taught them from time to time, as the way of salvation, which, explained and enforced by the holy scriptures, he opposed to every other device, or tradition of men. And so zealously concerned was he for enforcing these truths wherever he came, that to one, amidst a great number ofRomanists, whose attention some endeavoured to hinder, he said, “If my doctrine be not according to the wordof God, stone me on the spot. Make a sacrifice of me: only hear for yourselves.”“O that God would call them to the knowledge of the gospel of peace, and open to them a door of salvation. Open Lord the eyes of their priests. Remember the purchase of thy blood, nor suffer those poor souls to perish, for whom Christ hath died.”

A short account of the endeavours of the Romish clergy, to prevent his usefulness among their people. The means he made use of to instruct them, and the success which he met with therein.

NOTWITHSTANDING the strict laws which are in force, to prevent the propagation of Popery in these kingdoms, and to restrain the attempts ofRomishpriests and jesuits; it is no secret, that both inIrelandandEngland, their endeavours, are as unwearied as ever. They compass sea and land all round the globe, and hardly stick at any thing that may contribute towards their making proselytes.

The endeavours of this servant of Christ, to convert to him members of that communion, stirred up their clergy against him wherever he came. His name was well known in all their churches; and in whatsoever place there appeared but a probability of his coming, the priests took care, to render him as obnoxious to the people as they possibly could; insomuch, that they stuck at nothing, though never so false, to compass their end. They however carefully avoided his having opportunity to talk with themselves. I do not find that from the time of his leaving their communion, he had ever any settled personal interviews with them, although forthe sake of their poor ignorant people, for whom he had the tenderest compassion, he has frequently desired it; sometimes even in public. One♦occasional conversation only, with one of their priests, on board a ship, in a passage fromEnglandtoDublin, he relates, as follows, “We discoursed on the following particulars. 1. The Pope’s infallibility. 2. Transubstantiation. 3. Invocation of saints. 4. Purgatory. But he could not withstand the force of plain scripture, and therefore withdrew. The company were greatly pleased to find, how little theRomishclergy have to say for themselves, when opposed by arguments taken from scripture and reason.”

♦“occcasional” replaced with “occasional”

In one place, (C——l) the priest informed his congregation, (to such low shifts were they driven) and industriously spread abroad, “that he had been a servant boy to a certain priest, and that having stolen his master’s books, he learned to preach by that means.”

The conduct of another of them atCork, was still more extraordinary. There was in that place a vast resort ofCatholics(so called) to his sermons, which were often under the open firmament, as well as daily within doors, both inIrishandEnglish; and among theRomanists, who were happily stirred up thereby to a concern for their salvation, there was one elderly woman, who had been in some religious office among them. She entirely forsook their communion, constantly attended his sermons, and thenceforward,received the Lord’s supper in the church ofEngland.

TheRomishpriests became strangely irritated, and laboured vehemently to stop the growing evil; to which end, one of them affirmed to the people, that “As to thatWalsh, who had some time before turned heretic, and went about preaching, he had been dead long ago: and that he, who then preached in this manner, was but the devil in his shape.”

But their endeavours, proved in great measure ineffectual; for, however a few persons might receive ill impressions from such insinuations; yet several of their communion in many places heard him gladly, and would not be hindered therefrom. Rather, the more the priests urged them, they prevailed the less. His labours, and prayers, and tears, for their poor straying souls, over whom his bowels so often yearned, had, on many the desired effect; being thereby, not only reformed from Popery, but really converted to God.

Of the common natives ofIreland, it has been frequently observed, that of all the natives of the globe, there are none who exceed them for hospitality, good nature, and susceptibility of religious impressions. It might well therefore, occasion the ‘yearning of the bowels’ of this lover of souls, to see such multitudes of them detained in total ignorance by their priests, to whom they pay the most implicit obedience.

*And hence it was, that from the beginning of the concern which he felt for his own soul, he set himself, by all possible meansto turn them from darkness to light. And whither in the highways, at inns, in the city or country, he let slip no probable means of instructing them. One circumstance which is much more common inIrelandthanEngland, I mean the number of street beggars, furnished him with frequent opportunities of this kind.

His manner of addressing them was easy and familiar: talking to them always in a stile suited to their capacity and prejudices. He avoided entirely the difference of churches, and all matter of dispute, speaking only of the dreadful evil of sin, the great affairs of eternal life, and eternal death, of judgment, and of the sufferings and sacrifice of the Son of God. And his discourses had often such immediate effect, that falling on their knees, and smiting their breasts, they have wept, and cried for mercy, in the open streets. He always concluded his instructions with giving them money, if he had it, which indeed was not always the case.

It would be tedious to enumerate all the conversations, and various intercourses which he had with members of that communion, and the good effects which were produced by them. Two or three only, may be related from his own accounts.

“This day —— came to my room. I asked him, how he hoped to be saved? And having talked together inIrishfor some time, he became greatly affected, and said, ‘I have saved some money to leave to somePriestorFriarwhen I die, in order to procure me the forgiveness of my sins, and I am willing to leave it to you, if you will accept of it.’ I told him, that no man could forgive his sins; that the gift of God was not to be purchased with money; and that only the blood of Christ, our greatHigh-priest, could cleanse from sin. He was deeply wounded, and cried earnestly to God, to whom, after prayer I commended him.”

At another time he writes, “A poor woman, a papist, came to my room, desirous of salvation. I prayed with her inIrish. She frequently fell on her knees and cried for mercy, resolving no more to regard the priest’s curses, but to seek her salvation according as the word of God directs.”

Again, “Being on a journey, where I breakfasted (it was a Romanist’s) I reproved the landlord for swearing, and talked to all who were present. I exhorted likewise a woman at the door, to seek from God, repentance and salvation. She cried with amaze! To the blessed Virgin, and to the twelve apostles to help her. But I taught her to direct her prayers to God the Father, through the Lord Jesus Christ.”

*Beside his frequent occasional conversations with them, he went to as many of their ownhouses as he could get admittance, where he regarded the children and servants, even as the masters and mistresses.

But what most of all contributed to the success of his attempts for their good, was his public preaching, to which great numbers of them frequently resorted, wherever he came; induced thereto, chiefly by his preaching inIrish, and such things as they easily understood. There is in theIrishlanguage a peculiarly affecting expressiveness, particularly with respect to the things of God; which, being pressed home upon the conscience, by his zealous and alarming way of preaching, often left them bathed in tears. I saw a very remarkable instance of this in the town of my nativity; preaching there on a market-day, many of the country people running with surprize to hear him, smote their breasts and wept, in such a manner as was entirely new to them, some affirming, that they could go all over the world with him! It may be truly said, he seldom preached a sermon inIrish, from which some of them did not receive advantage. He briefly mentions a few instances himself, as follows,

“After preaching both inIrishandEnglish, a poor papist woman came to me, saying, ‘She came for instruction; for that as she was a poor woman, she could not have it elsewhere, and she wanted to save her soul.’ I told her, that all which was in my power, I would do for herwillingly. She wept, and I prayed with her, pointing her for all her soul wanted, to Jesus, who alone isthe way, the truth, and the life.”

*Again, “January 4, 1751. My soul was delighted to see with what earnestness the poorIrish, (meaning theRomanists) received the word, being in general deeply affected. O how did they weep, and cry for mercy! May God hear their prayer. Surely this people will rise up in judgment against Protestants, who having the light of the gospel, either neglect or despise it. And also against the pastors of this ignorant people, who hold them in error. O, what have the Romish clergy to answer for before God!”

“April, 1751.Many of them professed after preaching, that they received more benefit from that one sermon, than from all themassesthey had attended during their whole life.”

At another time preaching concerning the goodSamaritan(Lukex.30.) “Two members of the church ofRomewere deeply convinced of their want of a Saviour, and thirty-four persons joined themselves together, to seek and serve the Lord.”

“Friday, May 8.I conversed with a woman who was formerly of the church ofEngland, but had been seduced by theRomishpriests. She was convinced of her error and returned. To God be the glory.”

“After preaching onJohni.17.Sinners cried out mightily. One came confessing herdeeds and said, She had lived an adultress, worse thanMary Magdalen; she wept, trembled and roared aloud.”

The circumstance of his preaching and speaking inIrish, (a thing that multitudes, at least of protestants inIrelandcannot do) next to the singular blessing of God upon his labours, contributed most to the success of his endeavours. Though it is observable that when he preached one day inIrish, onOxmon-Town-GreeninDublin, among those who were affected by the discourse, there was one man cut to the heart, although he did not, at all understand the language.

In a journey once betweenCorkandBandon, he fell into conversation with a man who rode some miles with him, till as was his constant manner, he began to apply something to his heart, concerning the worth of his soul, and the way of salvation. But he favouring not the things of God, became♦grievously offended. “His prejudice in short ran so high, that he declared, although he were shot for it, he would have satisfaction; adding with an oath, thou shalt never deceive another, for I am resolved to be the death of you just now.”

♦“grievosly” replaced with “grievously”

“I was quiet in my mind, being persuaded that the God ofDanielwas still the same, I did not feel the least anger, or rising of revenge towards him; and still reproved him whenever he swore. In the midst of his rage I reprovedhim inIrish. He was instantly amazed; and replied, ‘Why did you not speaksoto me in the beginning?’ The lion became a lamb, and I then let him know still speaking inIrish, what Christ had done for sinners. He departed with a broken heart.”

When some of them once followed him after preaching, desirous of instruction. “I told them (says he) as to religion that it was not a bare profession that would avail any one.—That the true way, was to forsake sin and follow Christ; and that in order thereto, it was needful that a person should,1st. Be poor in spirit;feelthat he is a sinner.2dly, Mourn on that account with a broken and contrite heart.3dly, Forsake sin by applying to the Lord for strength.4thly, Believe in Christ, and him only for salvation; as it is his blood alone, that cleanseth from all unrighteousness: and5thly, Obey the gospel by conforming to the rules there laid down; livingsoberly, righteously, and godly in the present world.”

This was the sum of what he taught them from time to time, as the way of salvation, which, explained and enforced by the holy scriptures, he opposed to every other device, or tradition of men. And so zealously concerned was he for enforcing these truths wherever he came, that to one, amidst a great number ofRomanists, whose attention some endeavoured to hinder, he said, “If my doctrine be not according to the wordof God, stone me on the spot. Make a sacrifice of me: only hear for yourselves.”

“O that God would call them to the knowledge of the gospel of peace, and open to them a door of salvation. Open Lord the eyes of their priests. Remember the purchase of thy blood, nor suffer those poor souls to perish, for whom Christ hath died.”

CHAPTERV.He goes to England and labours there.THE enlargement of soul, with which it pleased God to bless him, left no bounds to his desires, of spreading the favour of the knowledge of Jesus, in every place: and his providential connexions, afforded him a large sphere of action. The people with whom he was more immediately united, and who were, according to the divine disposals, the instruments of his salvation, had now, through the blessing of heaven, spread thejoyful sound, well nigh all overEngland, andIreland. And hence arose a necessity for many labourers.It was therefore judged expedient that, (having been successfully employed between two and three years in his native country) he should go toEnglandlikewise: to which only the conviction of its being the will of God, could have♦reconciled him; feeling what was natural on the occasion, “A struggle within himself on leaving his friends and country.”♦“reciled” replaced with “reconciled”May 10. 1753.He embarked atDublinwith some other friends, and the next day arrived atPark-gate. Concerning this voyage, and his arrival inEngland, he writes as follows. “There were on board several gentry, and officers, with a large number of cabbin passengers. They cursed, swore, and blasphemed as though they were in hell. I reproved them again and again; but they still persisted, and said I was mad. O God, if there never was any other damnation in the world to come, than the company of such wretches, who would not flee from it.”Londonwas the place where he was appointed chiefly to labour. He arrived there the31stofMay 1753, and preached his first sermon from1 Johnii.1.And now did he, more vigourously than ever, apply himself, both in public and in private, to the labour of his calling; resolving, in a place of such dangers, to make the best use of both. He found himself in the midst of a numerous and well instructed people, many of whom were deeply experienced in the things of God. This was to him matter of great joy, though at the same time of much carefulness, knowing, that in order to be truly profitable to them, a superficial acquaintance with things would but ill suffice.He thereforelabouredto be a scribewell instructed; to be deeply and judiciously informed, in things pertaining to the kingdom of God. It was his daily and nightly study, how he might best contribute his part towards the feeding them with the sincere milk of the word, and the building them up in their most holy faith.But neither did he here intermit his endeavours, for the salvation of his poor ignorant countrymen, (of whom great numbers, of the lower sort are constantly employed inLondon) still detained in that darkness, from which he had so happily escaped himself. He therefore appointed times for explaining to as many of them as would hear, the first principles of the doctrine of Christ; and preached several times inIrish, inMoor-fields, and elsewhere; endeavouring likewise, to have as many private interviews with them as he possibly could.It was here he first formed to himself a more exact plan for the improvement of his time, with respect to his public and private capacity, as a preacher, and a christian, assigning determinate portions of it to certain employments, which unless when necessity required otherwise, he punctually observed. He preached constantly twice a day, and visited many people in their families; besides frequent attendance on the sick, and dying; from some of whom, he was rarely a day absent.The abilities with which God had endowed him, and his faithful improvement of them, considerably encreased his work; for it seemed good to those, whom the divine wisdom had honoured, with the over sight, of a multitude of persons here, in their absence, to intrust him with that branch of their work. His exactness and submissive faithfulness therein, appeared in many and various particulars, of which a part only may be gathered from the following letter to theRev.Mr.John Wesley.“Honoured Sir,“I Thank you for your letter. I longed exceedingly to hear from you.——Your account of the good woman in your Journal was refreshing to my soul. What I have to say is as follows,”1. “Mr.Wesleyis gone toBristol. He met us onMondaymornings, and upon the whole, all was well. We parted much in love. 2.Mr.F——goes on well. I converse with him when I can. 3. The Lord is powerfully carrying on his work. Sinners are alarmed, and saints edified. This day in visiting the sick, my soul was greatly comforted, by hearing of God’s dealings with their souls.“OnMondayI begin to change the tickets. God give me integrity, wisdom, meekness, and love. I think, considering these particulars, I cannotleaveLondonyet. It seemsprovidencekeeps me here still.“You have the prayers of your children. I don’t forget you. A son honoureth his father, and a father loveth his son. Let it be so till death, and the devil can get little advantage. Your preaching has been often, and exceedingly blest to my soul. My heart’s desire, and prayer to God is, that the Lord would make me partaker of his holiness.“Dear Sir, I trust your soul will, in time, and in eternity, partake of that great salvation, you have preached in the name of the Lord. O may it please God, that we may meet full of holy and happy love! I feel my soul this moment strongly drawn after God; but there is yet something that keeps me out of perfect rest and liberty. Jesus, take my whole heart! Confound, overpower me with thy grace. Requesting your prayers and counsel, I remain,“Your very affectionate son,Thomas Walsh.”London, April 30.His advancement in divine knowledge, and in the divine life, while he remained here, became more and more visible. The fruit of his public ministry was likewise still more discernible; and the general tenor of his conduct was acceptable to the people. They had abundant evidence of his devotedness to God, and of his truly serving as a son in the gospel. He was generally blest to all kinds of hearers. His discourses werealways of an awakening nature, entering into the very heart; and singularly calculated to assist, such as were ardently seeking afterperfect love, (1 Johniv.17, 18.) and hereby, through the divine blessing, he became instrumental to such a revival of the work of God, as had not been known, as to its depth, from the first union of that society. Nor are there a few inLondon, who bless God that ever they heard his voice.Thus did he spend the time of his abode inEngland, spreading the favour of his good ointment all around him, and by his example, as well as preaching, pressing every one to make sure work for eternity. He perceived clearly, it was the good providence of God which prepared his way, and directed him hither. He came fromIrelandtoLondon, three several times; the last of which the longest time of his continuing there, (about two years,) and the most profitable both to himself and to others. And here especially it was, that through his great and incessant labours; his unwearied application to private study and public ministrations, he laid the foundation of that disorder, which at length, removed him to another world.

He goes to England and labours there.

THE enlargement of soul, with which it pleased God to bless him, left no bounds to his desires, of spreading the favour of the knowledge of Jesus, in every place: and his providential connexions, afforded him a large sphere of action. The people with whom he was more immediately united, and who were, according to the divine disposals, the instruments of his salvation, had now, through the blessing of heaven, spread thejoyful sound, well nigh all overEngland, andIreland. And hence arose a necessity for many labourers.

It was therefore judged expedient that, (having been successfully employed between two and three years in his native country) he should go toEnglandlikewise: to which only the conviction of its being the will of God, could have♦reconciled him; feeling what was natural on the occasion, “A struggle within himself on leaving his friends and country.”

♦“reciled” replaced with “reconciled”

May 10. 1753.He embarked atDublinwith some other friends, and the next day arrived atPark-gate. Concerning this voyage, and his arrival inEngland, he writes as follows. “There were on board several gentry, and officers, with a large number of cabbin passengers. They cursed, swore, and blasphemed as though they were in hell. I reproved them again and again; but they still persisted, and said I was mad. O God, if there never was any other damnation in the world to come, than the company of such wretches, who would not flee from it.”

Londonwas the place where he was appointed chiefly to labour. He arrived there the31stofMay 1753, and preached his first sermon from1 Johnii.1.

And now did he, more vigourously than ever, apply himself, both in public and in private, to the labour of his calling; resolving, in a place of such dangers, to make the best use of both. He found himself in the midst of a numerous and well instructed people, many of whom were deeply experienced in the things of God. This was to him matter of great joy, though at the same time of much carefulness, knowing, that in order to be truly profitable to them, a superficial acquaintance with things would but ill suffice.He thereforelabouredto be a scribewell instructed; to be deeply and judiciously informed, in things pertaining to the kingdom of God. It was his daily and nightly study, how he might best contribute his part towards the feeding them with the sincere milk of the word, and the building them up in their most holy faith.

But neither did he here intermit his endeavours, for the salvation of his poor ignorant countrymen, (of whom great numbers, of the lower sort are constantly employed inLondon) still detained in that darkness, from which he had so happily escaped himself. He therefore appointed times for explaining to as many of them as would hear, the first principles of the doctrine of Christ; and preached several times inIrish, inMoor-fields, and elsewhere; endeavouring likewise, to have as many private interviews with them as he possibly could.

It was here he first formed to himself a more exact plan for the improvement of his time, with respect to his public and private capacity, as a preacher, and a christian, assigning determinate portions of it to certain employments, which unless when necessity required otherwise, he punctually observed. He preached constantly twice a day, and visited many people in their families; besides frequent attendance on the sick, and dying; from some of whom, he was rarely a day absent.

The abilities with which God had endowed him, and his faithful improvement of them, considerably encreased his work; for it seemed good to those, whom the divine wisdom had honoured, with the over sight, of a multitude of persons here, in their absence, to intrust him with that branch of their work. His exactness and submissive faithfulness therein, appeared in many and various particulars, of which a part only may be gathered from the following letter to theRev.Mr.John Wesley.

“Honoured Sir,

“I Thank you for your letter. I longed exceedingly to hear from you.——Your account of the good woman in your Journal was refreshing to my soul. What I have to say is as follows,”

1. “Mr.Wesleyis gone toBristol. He met us onMondaymornings, and upon the whole, all was well. We parted much in love. 2.Mr.F——goes on well. I converse with him when I can. 3. The Lord is powerfully carrying on his work. Sinners are alarmed, and saints edified. This day in visiting the sick, my soul was greatly comforted, by hearing of God’s dealings with their souls.

“OnMondayI begin to change the tickets. God give me integrity, wisdom, meekness, and love. I think, considering these particulars, I cannotleaveLondonyet. It seemsprovidencekeeps me here still.

“You have the prayers of your children. I don’t forget you. A son honoureth his father, and a father loveth his son. Let it be so till death, and the devil can get little advantage. Your preaching has been often, and exceedingly blest to my soul. My heart’s desire, and prayer to God is, that the Lord would make me partaker of his holiness.

“Dear Sir, I trust your soul will, in time, and in eternity, partake of that great salvation, you have preached in the name of the Lord. O may it please God, that we may meet full of holy and happy love! I feel my soul this moment strongly drawn after God; but there is yet something that keeps me out of perfect rest and liberty. Jesus, take my whole heart! Confound, overpower me with thy grace. Requesting your prayers and counsel, I remain,

“Your very affectionate son,

Thomas Walsh.”

London, April 30.

His advancement in divine knowledge, and in the divine life, while he remained here, became more and more visible. The fruit of his public ministry was likewise still more discernible; and the general tenor of his conduct was acceptable to the people. They had abundant evidence of his devotedness to God, and of his truly serving as a son in the gospel. He was generally blest to all kinds of hearers. His discourses werealways of an awakening nature, entering into the very heart; and singularly calculated to assist, such as were ardently seeking afterperfect love, (1 Johniv.17, 18.) and hereby, through the divine blessing, he became instrumental to such a revival of the work of God, as had not been known, as to its depth, from the first union of that society. Nor are there a few inLondon, who bless God that ever they heard his voice.

Thus did he spend the time of his abode inEngland, spreading the favour of his good ointment all around him, and by his example, as well as preaching, pressing every one to make sure work for eternity. He perceived clearly, it was the good providence of God which prepared his way, and directed him hither. He came fromIrelandtoLondon, three several times; the last of which the longest time of his continuing there, (about two years,) and the most profitable both to himself and to others. And here especially it was, that through his great and incessant labours; his unwearied application to private study and public ministrations, he laid the foundation of that disorder, which at length, removed him to another world.

CHAPTERVI.His love to souls, and zeal for promoting the glory of God.SOME account of his endeavours for the salvation of his neighbour, has already been given. But this being so considerable a part of his character, deserves a more full consideration: though it cannot be told, of how many and various expedients he served himself for the conversion of sinners.He watched every opportunity; and was literallyinstant in season, out of season; that is continually, at all times and places, seeking how he might best accomplish the end, for which alone he desired to live.The intenseness of his desire, and his application to thisone thing, kept him continually as on the wing, spending, and being spent in this behalf; regarding neither reproach, pain, loss, nor death itself. “I have, said he, but one life, and it is a hard case if I cannot readily lose that for his sake, who gave his life a ransom for mine, and for the life of the world. My heart bleeds for the world which lieth in the wicked one.”It was owing to this likewise, that he embraced every possible opportunity of crying aloud, in the most conspicuous places of public resort, and of enforcing the voice of wisdom, saying,How long ye simple ones will ye love simplicity, and scorners delight in scorning, and fools hate knowledge! Turn ye at my reproof; behold I will pour out my Spirit upon you, I will make known my words unto you.*Mountains, market-places, highways, meadows, rooms, prisons, and ships, were the frequent theatres of his publishing the gospel of peace. And herein there appeared in him something next to marvellous, being a living fire, continually burning in the love of God and man; still mounting upwards, and kindling all that were capable about him; as prone to fervour and activity, as some are to cold and indolence. He was never weary of well-doing, nor ever spoke slightly, and with indifferent affection of the great God, and of the things of religion; but with a seriousness and reverence, becoming one who by faith saw the Invisible, and looked to be shortly with him!*He was in truth a mighty adversary to the devil’s kingdom, and took every possible step, which he judged might, in any measure, promote the honour of God, to whose sole glory he sacrificed himself, with all his labours and studies. It is scarcely possible to enable a stranger to him to conceive, the flow of his soul, and energyof his spirit and expressions on these occasions; while he endeavoured byall meansto save some. To this end, he truly imparted, not the gospel of God only, but likewise his own soul. It was this noble object which raised him above, even that attention to his body, which it required. It was truly said of him,He scorn’d his feeble flesh to spare,Regardless of its swift decline;His single aim, his ceaseless prayerTo spread the righteousness divine:He truly triumphed in the cross,Its prints as on his body shew’d,Lavish of life for Jesu’s cause,Whose blood for all so freely flow’d.The fire which burned in his heart never said “It is enough.” And the success with which it pleased our Lord to prosper his labours, was a constant motive to his going forward. His designs of doing good were without limits, esteeming himself a debtor to all, and embracing in affection, not less than the whole world.Riding throughWalesand finding that, in many places they did not understandEnglish, he felt great concern on the occasion, and formed a resolution, if his life and health permitted, to learn theWelchlanguage.And it was given him not only to believe, and therefore to speak for God; but also to suffer for his cause. But he rejoiced in his sufferings, and filled up that which is behind of the afflictions of Christ in his flesh.Meantime theend, which he still kept in view, together with his frequent reflections, on the love of Jesus; the danger of sinners dying without conversion; and the present salvation to which they are entitled, thro’ the blood of the Lamb: made him more than superior to every thing which, either men, or the malice ofSatancould invent against, or inflict upon him.His warm heart and fervent courage, feared no danger in the discharge of his duty, being well assured that walking uprightly, he walked surely. He dreaded not the faces of men, but where occasion offered, boldly reproved what he saw amiss in every one. Wherever there appeared any probability of his doing good, he was never hindered by the prospect of danger.In one place, having preached to a vast number ofRomanistsand others, and a prospect appearing of doing much good, he intended, to go again: but a report prevailed that if he attempted it; a great man would either have him stoned, or sent to jail. On this occasion “I reflected (says he) what God had done in former times for those who put their trust in him. And he gave me strength according to my day. I found my faith in him greatly strengthened, and resolved,simply to rely on his protection; not doubting but that he would stand by me. So I went thither and preached in the name of the Lord.“The fear of man prevented their giving me entrance into their houses as before; so I stood on a chair in the street, and thanked God for the privilege. They received the word without disturbance, and with joy. On my return I prayed at two houses in the way, and the power of God was greatly in the midst of us. Praised be God, and the Lamb for ever!”His labours were indeed much beyond his strength; and his zeal would not suffer him to stand still: so that his friends were obliged sometimes (asOrigen’s mother, to prevent her young son’s burning with his father) to hide his cloaths, or lock him in his room in the morning.*His whole conversation was like fire, warming, refreshing, and comforting all that were about him, and begetting in their souls a measure of the same zeal for the glory of God, and the salvation of sinners which burned in his own breast. It was not possible to be much with him, and not to hear discourses which bred a detestation of sin, and a love of holiness. To what purpose is it to live (seemed the motto of his life) and not to live to some good purpose?His endeavours to do good, extended to children also. He first, introduced in many places the custom of meeting weekly, such of them as could attend, in order to instruct them in suchtruths, as their capacity admitted of. In doing this he desired their parents might be present likewise, to whom his affecting manner of address was not less serviceable, than to the children.While inLondon, he had several interviews with theJews, frequently attending their synagogues, and reasoning with them out of theHebrewscriptures. And altho’ I cannot say with certainty that any of them were converted, yet, sure I am from eye witnesses, that they were not able to gain-say the power by which he spoke.*When at any time he met any of his Christian acquaintance, in the street, or called at their houses passing by, he had always something to say by way of watch-word, which he left upon their minds. Such as, “Well, let us hold out a little longer! Are we pressing forward? Let us hold fast faith, and a good conscience. Are we watching now unto prayer, and pressing after perfect love?” I well remember one instance of the good effects of this, which a person mentioned to me since his death. “I shall never forget, says he, a word whichMr.Walsh, taking me by the hand one day, spoke to me in my shop,’Tis worse than death, myGodto love, and not myGodalone.” It was like a nail in a sure place, and left a useful impression ever after. The gravity and earnestness, with which he delivered these kinds of little memento’s to his friends, carried them, by God’s help to the heart, and left them there. So that I have heard several of hissayings, in this way, called to remembrance, since his decease, by several of his acquaintance.He did whatsoever he did for God, with all his might, spending his very life in every action, even as tho’ he should merit heaven thereby, and yet, at the same time despising himself as an unprofitable servant.

His love to souls, and zeal for promoting the glory of God.

SOME account of his endeavours for the salvation of his neighbour, has already been given. But this being so considerable a part of his character, deserves a more full consideration: though it cannot be told, of how many and various expedients he served himself for the conversion of sinners.

He watched every opportunity; and was literallyinstant in season, out of season; that is continually, at all times and places, seeking how he might best accomplish the end, for which alone he desired to live.

The intenseness of his desire, and his application to thisone thing, kept him continually as on the wing, spending, and being spent in this behalf; regarding neither reproach, pain, loss, nor death itself. “I have, said he, but one life, and it is a hard case if I cannot readily lose that for his sake, who gave his life a ransom for mine, and for the life of the world. My heart bleeds for the world which lieth in the wicked one.”

It was owing to this likewise, that he embraced every possible opportunity of crying aloud, in the most conspicuous places of public resort, and of enforcing the voice of wisdom, saying,How long ye simple ones will ye love simplicity, and scorners delight in scorning, and fools hate knowledge! Turn ye at my reproof; behold I will pour out my Spirit upon you, I will make known my words unto you.

*Mountains, market-places, highways, meadows, rooms, prisons, and ships, were the frequent theatres of his publishing the gospel of peace. And herein there appeared in him something next to marvellous, being a living fire, continually burning in the love of God and man; still mounting upwards, and kindling all that were capable about him; as prone to fervour and activity, as some are to cold and indolence. He was never weary of well-doing, nor ever spoke slightly, and with indifferent affection of the great God, and of the things of religion; but with a seriousness and reverence, becoming one who by faith saw the Invisible, and looked to be shortly with him!

*He was in truth a mighty adversary to the devil’s kingdom, and took every possible step, which he judged might, in any measure, promote the honour of God, to whose sole glory he sacrificed himself, with all his labours and studies. It is scarcely possible to enable a stranger to him to conceive, the flow of his soul, and energyof his spirit and expressions on these occasions; while he endeavoured byall meansto save some. To this end, he truly imparted, not the gospel of God only, but likewise his own soul. It was this noble object which raised him above, even that attention to his body, which it required. It was truly said of him,

He scorn’d his feeble flesh to spare,Regardless of its swift decline;His single aim, his ceaseless prayerTo spread the righteousness divine:He truly triumphed in the cross,Its prints as on his body shew’d,Lavish of life for Jesu’s cause,Whose blood for all so freely flow’d.

He scorn’d his feeble flesh to spare,

Regardless of its swift decline;

His single aim, his ceaseless prayer

To spread the righteousness divine:

He truly triumphed in the cross,

Its prints as on his body shew’d,

Lavish of life for Jesu’s cause,

Whose blood for all so freely flow’d.

The fire which burned in his heart never said “It is enough.” And the success with which it pleased our Lord to prosper his labours, was a constant motive to his going forward. His designs of doing good were without limits, esteeming himself a debtor to all, and embracing in affection, not less than the whole world.

Riding throughWalesand finding that, in many places they did not understandEnglish, he felt great concern on the occasion, and formed a resolution, if his life and health permitted, to learn theWelchlanguage.

And it was given him not only to believe, and therefore to speak for God; but also to suffer for his cause. But he rejoiced in his sufferings, and filled up that which is behind of the afflictions of Christ in his flesh.

Meantime theend, which he still kept in view, together with his frequent reflections, on the love of Jesus; the danger of sinners dying without conversion; and the present salvation to which they are entitled, thro’ the blood of the Lamb: made him more than superior to every thing which, either men, or the malice ofSatancould invent against, or inflict upon him.

His warm heart and fervent courage, feared no danger in the discharge of his duty, being well assured that walking uprightly, he walked surely. He dreaded not the faces of men, but where occasion offered, boldly reproved what he saw amiss in every one. Wherever there appeared any probability of his doing good, he was never hindered by the prospect of danger.

In one place, having preached to a vast number ofRomanistsand others, and a prospect appearing of doing much good, he intended, to go again: but a report prevailed that if he attempted it; a great man would either have him stoned, or sent to jail. On this occasion “I reflected (says he) what God had done in former times for those who put their trust in him. And he gave me strength according to my day. I found my faith in him greatly strengthened, and resolved,simply to rely on his protection; not doubting but that he would stand by me. So I went thither and preached in the name of the Lord.

“The fear of man prevented their giving me entrance into their houses as before; so I stood on a chair in the street, and thanked God for the privilege. They received the word without disturbance, and with joy. On my return I prayed at two houses in the way, and the power of God was greatly in the midst of us. Praised be God, and the Lamb for ever!”

His labours were indeed much beyond his strength; and his zeal would not suffer him to stand still: so that his friends were obliged sometimes (asOrigen’s mother, to prevent her young son’s burning with his father) to hide his cloaths, or lock him in his room in the morning.

*His whole conversation was like fire, warming, refreshing, and comforting all that were about him, and begetting in their souls a measure of the same zeal for the glory of God, and the salvation of sinners which burned in his own breast. It was not possible to be much with him, and not to hear discourses which bred a detestation of sin, and a love of holiness. To what purpose is it to live (seemed the motto of his life) and not to live to some good purpose?

His endeavours to do good, extended to children also. He first, introduced in many places the custom of meeting weekly, such of them as could attend, in order to instruct them in suchtruths, as their capacity admitted of. In doing this he desired their parents might be present likewise, to whom his affecting manner of address was not less serviceable, than to the children.

While inLondon, he had several interviews with theJews, frequently attending their synagogues, and reasoning with them out of theHebrewscriptures. And altho’ I cannot say with certainty that any of them were converted, yet, sure I am from eye witnesses, that they were not able to gain-say the power by which he spoke.

*When at any time he met any of his Christian acquaintance, in the street, or called at their houses passing by, he had always something to say by way of watch-word, which he left upon their minds. Such as, “Well, let us hold out a little longer! Are we pressing forward? Let us hold fast faith, and a good conscience. Are we watching now unto prayer, and pressing after perfect love?” I well remember one instance of the good effects of this, which a person mentioned to me since his death. “I shall never forget, says he, a word whichMr.Walsh, taking me by the hand one day, spoke to me in my shop,’Tis worse than death, myGodto love, and not myGodalone.” It was like a nail in a sure place, and left a useful impression ever after. The gravity and earnestness, with which he delivered these kinds of little memento’s to his friends, carried them, by God’s help to the heart, and left them there. So that I have heard several of hissayings, in this way, called to remembrance, since his decease, by several of his acquaintance.

He did whatsoever he did for God, with all his might, spending his very life in every action, even as tho’ he should merit heaven thereby, and yet, at the same time despising himself as an unprofitable servant.

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