But amongst all such like Medicaments, the Tincture of Nitre bears away the Bell, for it causeth many Stalks to spring up out of one Grane, and to yield fruit, a thousand fold. Nor doth it onely make the Vegetables fruitfull, but Men too, and the terrestrial Animals, and even the Birds themselves that live in the Air. And by the same reason also may it be brought to pass, that even the Metals may be multiplied by the help thereof, as we shall declare anon, in what follows.
Both these Wines or efficacious Drinks doe very well suit with the metallick Sawces or Junkets, they heat the Body, help the concoction of the Stomach, corroborate the Spirits, give good Nourishment, drive forth out of the Body the superfluous Excrements, in a due manner by Stool and Urine, they cause Chearfulness, bestow a prosperous Health, give a comely Look, and change the Complexions into the Sanguine and best Complexion; in the accomplishment of all which things, that pure and golden coloured Tincture of Niter excells.
And here I must make a little digression, and set somewhat more clearly afore your Eyes, the four primary Complexions; from which the other mixt ones do arise, according as a Man partakes the more of this or that Complexion.
Therefore as touching the Complexions, the Ancient Physicians judged thereof according to the form and colour of the Hair, and were of this Opinion, that the Sanguine Complexion which of all others is the purest, produceth red Hairs and a white Skin full of small and bright Pores, such Men being indued with hot and moist Bloud, and of a sound Constitution are diligent, learned, pious, prone to Venery, Ingenious, Chearfull, and for the most part long liv’d, but are subject to hot Diseases, as Feavers, the Plague, and the like; and do in their nature resemble the Sun, amongst the Planets, and Gold amongst the Metals.
TheCholerickhave very black Hair, a yellowish Skin, and their Bloud is hot and dry, and they are wrathfull, quarrelsome, strong, bold, Warriours, addicted to Whoredoms, subtle, wicked, false, merciless, rejoycing at others harms, as is wont to be in War. They are tormented with raging Feavers, as also with the overflowing of the Gall, and they are of the nature ofMarsandVenusamongst the Planets; and of Iron and Copper amongst the Metals.
The Hairs of theMelancholyComplexion are for the most part betwixt a white and black colour, and their Skin is white. They are of a cold and dry nature, quiet, laborious, musing, industrious, sincere, pious, and mercifull, inclined rather to weeping than laughter, if they hear of any mischances, they aim at Justice, and fear God without Hypocrisie, or esteem of Men. They are subject to all kinds of Diseases, are afflicted with a debility of their Limbs, and are compared toSaturnandJupiteramongst the Planets, and to Lead and Tin amongst the Metals.
The nature and property of thePhlegmatickis moist and cold, the Hair and Skin white, the Wit dull, a dreaming sleepy quality, negligent, carefull of nothing, obstinate, envious, slow, and gross, and unteachable, the Body consists of thick or homely Limbs, and is wont to be troubled with the Scab, Ulcers, and cold Feavers. ’Mongst the Planets the Moon, and ’mongst the Metals, Silver, are supposed not much to differ from their Disposition.
These are the marks (as is believed) of the Complexions in Men and Beasts. But yet you are to know, that one [single] Complexion doth very rarely bear absolute sway in any Man, but they are for the most part mixt, and so the denomination is given according to the predominant Complexion.
A Man that consists of a sanguine and phlegmatick property, is as it were double complexioned, and both the colour and denomination are divided, so that from red and white, yellow hairs arise, and the Men themselves are of a good, temperate and fruitfull nature; and thus is it to be understood of other Commixtions.
But forasmuch as a pure and sanguine complexion is esteemed the best and wholsomest, the Ancient Physicians in their Cures were wont to call the superfluity of any phlegmatick scabby person, Phlegm and watery Blood: [the superfluity] of the Melancholick, sad and irksome cogitations [or pensive dumps:] and [the superfluity] of Cholerick, a mad raging brain. Now of this Phlegmatick, Melancholy, or Cholerick [person] do we make a Sanguine one, that is, a Man of a sound and pure blood. Upon this account have they ascribed this property unto their Universal Medicine,viz.that it does not onely change all the imperfect complexions of Men, as the Cholerick, Melancholy, and Phlegmatick into the Sanguine; but doth also transmute all the imperfect, unripe, gross, and volatile Metals into pure Gold. For if a Medicine be of so much virtue as to convert all the Complexions into the Sanguine one, it will necessarily transmute all the imperfect Metals likewise, asSaturn,Jupiter,Mars,Venus,MercuryandLuneintoSolor Gold.
Now forasmuch as I have often found by the frequent Experiments that I have made, that my said Medicine, or Tincture of Nitre is wont to colour all kinds of Hair, as white, brown, black, (black I say, which may seem impossible unto many, but nevertheless is very true; for to dye white Hair with a yellow colour is a thing commonly known, but to tinge black Hair with a yellow or red colour, is a great secret) and even all other colours, none excepted, with a golden colour; and this it does whileit is as yet of an unripe and flying nature: Upon this account I dare perswade my self, that if it were but brought to a fix and constant nature, it could not possibly be, but that it would bestow upon the imperfect Metals, a golden nature and perfection. But by reason of its too tender a nature, which is extreamly impatient of a Fire of Coals, I pondered upon the business more accurately, and perceived, that it is indeed a thing possible to be done, although that hitherto I never had a convenient time of perfecting of the same. And as concerning the manner how it may be done, I cannot but out of Christian Love, discover the same to my Neighbour.
During the time that I considered not the Words of the Angel in the Sepulchre of Christ, saying,Why seek ye the Living among the Dead?and therefore search’d about in filthy Sepulchres, in which I could not find the Life. God at length vouchsafed to look upon me with his gratious and mercifull Eyes, and brought me into the right way, insomuch that leaving the Sepulchres and Monuments or Tombs of the Dead, I began to look for Life amongst the Living, and not amongst the Dead.
God onely is the alone and eternal Life, who bestoweth upon us the so much desirableSun, (as being the Servant of God) by the help of the Air. Let us boil, roast, bake, and labour as much, and in what manner soever we please; yet shall we never find any liveliness, save from the Sun, the Servant, Minister, or instrument of the Omnipotent God. [For else] we [doe but] prepare us Medicaments destitute of virtues, of fine out-side Colours, but within, dead and full of poison, because from things wanting life, no help can be expected.
Forasmuch therefore, as we gave not life unto our own selves, neither can we defend the same against death without that one onely life coming unto us from above: it is very expedient, that, omitting the stinking dung, we betake our selves to the pure and living fountain of God, as being the Centre of all life; and doe seek for life, from the Sun, as being the great master of all the created Palace [or World.] The way of effecting this, will I reveal unto you in a few words.
If we accurately weigh with the utmost of our discretions this whole business, we clearly see it afore our Eyes, that there is no other life to be any-where found, besides that universal life which God hath implanted in theSun, and which theSunsends down unto us by the help of the Air. Let any one make trial, what way soever it likes him, and he shall find this most true.
If you would putrefie an Herb or Animal in a shut glass, so that the Air cannot penetrate [into it,] there will indeed be Magots generated, but they will want life so long, untill the glass being opened, they receive life and motion from the Air. If you put Herbs, or the Flesh of living Creatures chopt or bruised in a glass, and shut it close, and keep the glass for a while in hot Horse dung, or else in warm water, there will Vermine [or Maggots] be indeed generated, but yet void of life, which (the glass being opened) will begin to stir of themselves; and so having gotten life, creep out, and become greater, and will get other forms or shapes. Place likewise in a warm place, some little Barrel half full of Wine and let the bung-hole be open, that it may putrefie and begin to wax sowre; The ascending vapour will gather it self about the said Bung hole into a tenacious matter, which will yield small little vermine [or Mites,] much like those which are engendred in Cheese; and which at length will, by reason of the Air, live and creep forth. If you put a Cover over the hole, all these little Mites will again dye, because they are deprived of the Air from which Life doth proceed. Then the Cover being again taken off, and the Air admitted, they doe agen creep; and following after the Air, endeavour to get out of the Barrel: out of which, if they doe but stay some hours onely, and feel the full Air; They attain to another form, and get wings and fly away, which cannot be done without the Air, seeing that without it they can have no life.
Let such Earth as hath Seeds sown therein be so covered over, as that the Air cannot penetrate into it; which being shut out, nothing will be brought forth: or let it be some Plant, which hath already sprouted up out of the earth; if you doe but take the Air therefrom, it will cease growing and plainly wither and come to nought.
From whence it is clearly evident, that the rise of all Life is to be imputed to the Air, which very Life it self, the Sun hath first wrought in the Air, and Art knows how to extract the same again thereout of, by a certain Magnetical way, and make it visible, palpable, and sensible.
But all the Air is not meer life, but contains this same life dispersed, or dilated in it, like a great deal of water containing in it but little Salt, it self being visible, but the Salt which is therein, invisible. And just so is the life dispersed in the bodies of Men, and other Animals, and, being invisible, hath its habitation in the blood, so that, without it, the whole body would be immovable and remain dead. Now when either a Man, or any other living Creature is conversant in the open Air, he attracteth to himself by his breathing, (by a certain Sympathetical power and property) as much Air as is requisite for the Heart, (which is the Center, Receptacle, or House of the Life) for the nourishment of the spiritual Life, and as for the residue, and unprofitable part, it casts it away by the Antipathetical virtue and property of the out-blowing (breath or) expiration. So that no Man, no Animal, no Herb, no Mineral, can possibly enjoy a living and growing faculty, if this food of Life were withdrawn therefrom. Which seeing it is so, and cannot be otherwise, it doth necessarily follow, that the true universal Medicine cannot be prepared in any shut up (or close) Vessels as is commonly done. Do but look I pray upon the Birth and Generation of Salt-peter, the Body of which is nothing else but the essential Salt of the Vegetables, Animals, or Minerals, which attracteth to it self the Fire out of the Air, as is well known.
Therefore, whereas all Salts are wont to be turned (by the help of the Fire and Air) into burning and live Salt-peter, and that no body can bring the same to pass without Air: we should by good right learn from thence thus much,viz.to endeavour to make our Medicaments too, alive by the Air. For a Medicine that is destitute of life will subdue and destroy a Disease even just as much as common Salt will overturn a Mountain, and throw it out of its place, without being animated as it were by the Air, and transmuted into burning and living Salt-peter. Truly therefore and by experience do I say, that all the faculty of growth, all Transplantation, and every life owes its birth to the Air, and without it do they all become dead and so remain.
The Air receives [its] vital food from the Sun, and the Sun derives its Original from God, the Center and Beginning of every Life. And therefore when we are desirous of extracting that vital food out of the Air by the help of Art, and of reducing it into a visible body, it is behoovefull and expedient, that we expose thereunto a certain Magnet, which may draw the same unto it self, and be by little and little augmented therewithall, and may grow both in quantity and virtue, even as an Herb out of the Earth; or as an Animal gets it self growth and encrease by meat and drink, and adds to it self an augmentation of strength and greatness, and at length associates it self unto [or couples with] its like, and multiplieth its kind.
Man himself doth without intermission attract to himself the Air, by the help of his Lungs; but the Heart retains onely the vital food thereof, and rejecteth all the rest like so much excrement. The Body it self also doth daily assume food and sustenance by the Mouth, but the Stomach transmits the nutriment that is separated thereout of, to the Liver, to be reduced into blood and flesh: but the Excrements, as the Dung, Urine, Sweat, and the like, it banisheth out of the body by the usual passages. Thus like wise stands the case with our Medicament. According as the Magnet is, that we expose to the said Air, so accordingly doth it attract its like out of the said Air, whereby it may get to it self, Life, Virtue, and Power. But it cannot possibly be, that it should extract that virtue and faculty simply pure and clean; No, but it gets to it self also a certain, unprofitable, and watery Essence, which is associated unto that [virtue,] which acqueity doth again go off, as a superfluous Excrement, and must necessarily bestow the Life onely upon the Magnet, that it may be therewithall encreased and strengthened. If I desire to have a Vegetable, then must I sow a Vegetable Seed; or such a Magnet is to be placed there, as may associate or adjoyn unto it self its like out of the Air. If you would have an Animal, then an Animal Seed, or Animal Magnet is to be used. But if that which I seek is to be more pure, and more constant [or lasting:] a purer Magnet must necessarily be exposed; for like doth always seek its like; love, o’ercome, and conserve it: according to the testimony of the Ancient Wise men,Nature rejoyceth with Nature: Nature overcomes Nature: Nature retains Nature.
And therefore seeing our purpose tends to this, namely, to extract the invisible faculty of Life, the power and virtue of the Sun out of the Air; to concentrate it, and make it corporeal, visible, and palpable; It behooves us to provide our selves with a fitting Seed or Magnet, which may earnestly attract, overcome, and hold the same. Now such Magnets are pure Gold, and the most pure Soul of Salt-peter, both of them being the true off-spring of the vivifying Sun.
Because therefore like desires its like, loves, and seeks after it, a poisonous Magnet must not be exposed [to attract] a vital food: For as is the nature of the Magnet, so likewise doth it attract good or evil out of the Air. It is a thing that Husbandmen are well acquainted withall, namely, that Wheat produceth nothing else but Wheat, and from Tares do Tares arise. If the Seed or Magnet be aureous and pure, it will also acquire to it self pure and golden Virtues, and be encreased by them.
You must get made some flat and strong glass Dishes or Platters, in which you must put your Magnet the thickness of half a fingers breadth, and expose it moist to the Sun, that the unprofitable humidity may vanish by evaporation. Which done, (and in the Summer time it will be done in a few hours, especially if there were not too much of the Golden Liquor put into the Dishes) expose the same Dishes, which contain in them the [thus] dried Salt, in the night-time, open to the cold and moist Lunar Beams, that the Salt may by its magnetick virtue associate unto it self from the Air, the Water, which carries in it the universal food of the Air, and consequently may be dissolved. This Solution is to be agen set out in the day-time to the Sun-beams, which will again dry up the unprofitable moisture, and leave in the Salt, that vivifying and golden Seed, which it contracted in the cold Night and Air, together with the humidity, which is void of any virtue. The Salt being freed by the Sun from its superfluous moisture, must be again exposed at Night to the Lunar beams, that it may again imbibe the Astral virtues, and may be agen dissolved in the imbibed water, that, being the next day, as the day afore, exposed to the Sun, it may be animated anew with those same virtues: These exposings by turns [to theSunandMoon,] must be so long and so often repeated, untill the said Magnet, (after its being dried at the day time in the Sun) will, at the nighttime, hardly admit of any moisture from the Air, and that being dry and put upon a red-hot Plate, it readily melts without fume. For then may it be applied to use, as being a constant and fix Medicament.
This interchangeable Solution and Coagulation must be repeated some hundreds of times, and every Solution and Coagulation is to be accounted for a Philosophical day.
If now in the Summer-season the heat of the Sun be not strong enough in our Countries for the effecting of this operation, the said heat may be concentred by Glasses, or metallick Instruments, and be made more efficacious, that the Coagulation may be ripened [or hastned.] But in defect of such Instruments, and want of the heat of the Sun, which is frequently over-cast with store of Clouds, you may easily forward the Coagulation with our Common Fire, and that too with a more unfailable and speedier operation than that is, wherein the drying up by the Solar heat is always to be waited for. And although this operation, which is performed in theSun, is to be accounted of as far the better, yet notwithstanding theSundoth operate together with our Common Fire after an invisible manner, when we cannot make use of theSunit self. For wheresoever the Air is, there also is to be found the invisibleSun, and the occult virtue and power of life. He that can have the opportunity of using theSunin this operation, needs not any other Fire. But the using of our Common Fire requireth a peculiar Iron Furnace, whereon the Dishes or Basons are to be placed to dry. But yet the heat must not be underneath, and strike at the bottom of the said Basons,but it must be such as may strike the heat downwards at top of the matter onely, and may gently and by little and little consume the humidity: For else there would be hazard of the Liquors boiling over, and of being lost, if the heat should be placed under the bottom of the Dishes. The Iron Furnace may be made of Iron Plates, resembling Arched work, [or Oven like] and be placed within a Stone Furnace, and have a Door fitted thereunto, that so neither Dust nor Ashes may fly thereinto, and by this way will the Salts be dried in two or three hours time. And now, that you may not need to wait till the night approacheth, you may have a wooden Box or Chest made, and covered over at the top, but pierced full of holes all round about the sides, which (with the Basons placed therein) may in the Winter-season be set abroad to the cold Air, and in the Summer-time may be placed in some moist Cellar, that so the Salts may attract from the Air the food of Life. For in all places of the World doth the Air contain in it (though in one place more plentifully, and better, than in another) that occult faculty and virtue of Life, without which, neither Men nor Animals are able to live. But by how much purer the Air shall be, so much the purer and more excellent is the acquired Medicine. As for the Transmutation of Metals, it matters not much what Air it is that you get, for every sort of Air is fit for this operation. We doe in this place manifest onely the way of fixing it: Now every one knows that a pure and clean Air is better than a gross and an impure one, and that the heat of the Sun is better than the heat of Coles, or of a Lamp.
Thomas Aquinaswrites, that God with his Angels cannot want our fire, and therefore is he reproved byParacelsus, because he saith that God cannot want the Elementary fire. Alas, Good man, he did not so accurately weigh this matter, for this proposition tends onely to this end, namely, to set afore our eyes the purity of the Fire necessary for the Coction of our Medicine. From whence it is sufficiently manifest, that a Medicament will be so much the better, by how much the purer the Fire shall be. For a gross Air begets a gross Blood. But in this operation, the Air is the Meat and Drink of our Golden Salt, but the Water or Phlegm is to be driven away by heat, it being a superfluous Excrement adhering on to that Air. Now in those manifold Solutions and Coagulations, the Magnet doth always retain some good thing, and encreaseth both in weight and virtue, and attaineth a constancy: like as Men and other Animals are encreased with Meat and Drink, and doe grow in stature, and multiply themselves. The whole work therefore of making this kingly Medicament by the help of the secret Solar fire, doth consist in a good, pure, and golden Magnet, and afterwards in a true Solution and Coagulation: Which if it be too speedy and strong, the over-much heat will burn up and consume the attracted food of Life. If therefore a Medium be not used, it so happens, as ’tis wont to be in any Earth that is too moist, and therefore not [capable of] bearing fruit. So that nothing is more necessary than to have a due regard of mediocrity, not onely in the Solution, but in the Coagulation likewise.
And this is that way by which the Solution done in the Air, and the Coagulation made in the Sun, doe reduce the Mercurial water, and the Minerals prepared with Salt into fusile and tinging Stones; which thing the Common fire will never perform in a glass closed up, and without the Air.
Note this, and believe it, and doe it, and thou wilt find what thou hast believed, come to pass.
Supper being ended, and the Drinking-bout over, ’tis time for the Guests to go to Bed, unto whom the custom of some is to present a closing Cup, made of good and profitable Herbs, ’mongst which, such as are more bitter, are for the most part in greatest esteem, because they close up the mouth of the Stomach, and beget a quiet Sleep.
Now to parallel this Custom, I will here set one down, for those that are desirous of such like bitter Potions, and such an one as they may prepare according to their pleasure, and apply to use.
Take of commonAqua Fortis, which you must rectifie by a Cucurbit, or by a Retort, that it may be bright and clear. Dissolve therein, by boiling in hot Sand, as much cupellated Silver as it will dissolve; but you are to note here, that there must not be any Copper at all in the Silver, for it would spoil the Medicament. Into the Solution pour strong and well rectified Spirit ofSal-Armoniack, so long till theAqua Fortismakes no more Ebullition. When all the tissing and noise is over, there will be about the half part of the Silver precipitated, and settled to the bottom, and will be of an ashy colour. Place the Glass in Sand, put Fire thereunder, and boil the precipitated Silver with theMenstruum, in which boiling there will separate yet more Silver out of theMenstruum, and the residue will remain dissolved up in theMenstruum, which is to be filtered through Cap paper, and then to be evaporated by little and little in Sand, that all the humidity may be abstracted.
N. B.TheAqua Fortisand Spirit ofSal-Armoniack, turn into a liquid and volatile Salt, and have lost their corroding property, which Salt hath introverted the Silver, and drawn its bitterness forth, insomuch that both Salts are converted into one bitter and green Salt. This Salt must be dissolved, filtered, and purified by pouring Water thereon, and again drawing it off; and being hereby rendred more pure, it resolves it self in the cold Air into a green and bitter Liquor, one drop of which is able to make a whole Cupfull of Wine bitter. And this Wine being drunk is profitable to the Stomach, causeth quiet Sleep, dissipates Windiness, and keeps the Belly Soluble.
N. B.This Salt guilds over Glasses, and other glazed Vessels with Silver, nor does it vanish away but remains constant. It likewise performs other considerable effects in Alchymy, as may be seen in my other Writings, but especially in the second part of my Furnaces, of the last Edition. And thus do I leave the Guests to their rest, that they may Sleep even till broad Day-light.
The Sun being up, and some of the Guests being very droughty or thirsty with their Yesternight Surfeiting, and being tormented with overmuch Heat; they endeavour to extinguish this Inflammation of the Liver, with cold Fountain Water, or with small Beer, or with hungry and sharpning Wine. Others send to the Apothecaries for some Syrup of Roses, or Violets, and mix that with Fountain Water, and so drink it off. But the burning hot Liver is presently smitten with a sudden horrour, the Stomach is refrigerated, and beset with clammy Humours, and most an end the Limbs are debilitated, the Skin becomes Scabby and cold Feavers possess the Stomach.Instead therefore of such like drink, I will here substitute a far better cooling Potion, which shall not hinder the health, as those do, but be profitable to the same.
Take one pound of Spirit of Salt, not of that yellow, unrectified Spirit that is sold in the Shops, but of our well rectified Spirit; wherein dissolve as much Tartar as it will associate unto it self in a gentle boiling; filter the Solution through Cap-paper, that so all the Fœces which were in the Tartar, may abide in the Paper, and the Spirit of Salt itself together with the [dissolved] Tartar may pass through, bright and clear; if the Solution stands long in a cold place, part of the Tartar will shoot into Crystals, and part thereof will remain mixt with the Spirit of Salt, and give it a gratefull vinous Acidity. If you use white Tartar then the said Spirit will remain white, red Tartar tingeth the same with the colour of a Ruby.N. B.The Spirit of Salt is of such a nature, as that it makes all colours more fair. You may therefore use red Tartar to make this Potion withall, because of the loveliness of the colour, wherewith it tingeth the Spirit of Salt, for as to the virtues and efficacy of them, there is no difference to be found between them.
This Tartarized Spirit of Salt is very sweet, and tasts like an acid Wine, some drops of which, being drunk in cold Fountain Water, will not at all hurt the Liver: nor will it onely allay the droughtiness and thirst, but also stir up in the Stomach an Appetite to meat and drink. And therefore I do commend this Tartarized Spirit of Salt, beyond all other thirst-allaying Remedies, and it may be taken safely and pleasantly, bothSummerandWinter, because the unripe and acid Wines being drunk with Fountain Water and Sugar, do refrigerate the Stomach, and load it with tenacious humours, and weaken the Appetite, and hinder digestion.
Most profitable therefore is this our Spirit unto those, who daily drinking much Ale, may always mix a little of the same with their Ale. For it makes the Ale to tast like an acidish Wine, it allays thirst, so that there will not need such a guzling in of so great a quantity of thick Ale, it discusseth Wind, expells Urine, hinders the generation of the Stone in the Bladder and Reins, and if it be already generated it dissolves and consumes the same, and by little and little drives out the same with the Urine. Being administred to such as are troubled with the Feaver, Gout, Stone, and Scurvy, and that in all their drink, it is a pleasant and profitable Remedy. Concerning the use of which, you may find more spoken in my Treatise, intituled,The Consolation of Sailors.
Now besides all this, there is yet one thing more that I shall here admonish you of; namely, that by the Spirit of Salts help may a Remedy be administred to many more hurtfull disorders, but especially in the stead of those sharpish Waters, unto which, Men are wont to come from far and undertake long Journeys, losing their most pretious time and Money, neglecting their Calling, their Houshold Affairs, their Wife and Children, upon the bare hope of recovering their former Health: Whereas notwithstanding, the Spirit of Salt well prepared with Tartar, and having a little Steel Powder put thereinto, will perform the very same effect as the Calibeat Waters are wont to do, and so they may avoid the loss of so much expences, and of their pretious time; and thus every one may discharge and follow his own Calling and Domestick Affairs, and yet for all that, be cured by the help of the Tartarized and Chalibeat Spirit of Salt which openeth the Obstructions of the Liver and Spleen.
But what shall I say much for? Some haply there are that go the more willingly to those Waters every year for other reasons. Such as have old chiding Wives at Home, that take it very ill if their Husbands do but stir out of Doors, and are continually a plaguing them with Scoldings and ill Words, have not these think you great reason to seek some Diversion?
Young Women also love to visit these Waters and Baths, who meeting not with so much heat in their feeble and aged Husbands, as to beget them with Child, betake themselves to those Waters and Baths, where at all times they meet with active strong Companions, full of strength and Metal, who without doubt do frequent the said places, for this very end, namely, to apply warm suppositories to those cold Women, and uterine emplasters to make them Fruitfull, and to take away Sterility. Such kind of Dames being restored to their former health, and returned Home, their Husbands find (after some few Months) how effectual the use of those Waters have been upon their Wives.
Besides, it most an end happens that the Master and Mistress being absent, the Houshold Affairs are very awkwardly administred and managed by the Children, the Men-servants, and Maid servants; and that commonGermanProverb doth usually take place;The Cat being out of the way, The Mice upon the Shelves do play. The truth of this is sufficiently testified by frequent Examples. And therefore it is much better to drink these acid Waters at Home, whereby both Money and Time is spared, and many evils prevented. And thus much may suffice to have been said concerning a refrigerating Drink.
And now, seeing we have at hand good Cheese and Butter, good Sawces or Cates, and delicate Drink, can we not be here with content? Verily in my Judgment here’s enough disht out for one Banquet. But some may say, in very good time!Glauber[indeed] does not onely teach us the preparation of good Meats, but likewise of Cheese, Butter, Sawces, [or Junkets,] and pretious Wine, but yet tells us not from whence the Milk to make the Cheese and Butter withall is to be had, nor whence the Sugar and Spices for the Cates, and the Grapes needfull to make the Wine with, are to be gotten? What benefit have we by knowing how to make Cheese and Butter, and yet want Cows to yield us Milk? To satisfie these, we will demonstrate unto them, that even both the Milk it self, and the precious Spices, and most excellent Grapes are all attainable by the help of Salt.
In my Treatise calledMiraculum Mundi, as likewise in that calledThe continuation of the same, and in that Book,of the nature of Salts, I have clearly enough shown, that all the faculty of the Growth and Nourishment of all growing and movable Creatures doth take its rise and original out of Salt alone, and that the correction or melioration, not onely of Vegetables and Animals, but even of the Minerals too, is to be sought for from the same.
But forasmuch as this bettering of the Metals meets with but little credit and is very hardly believed and understood, (nay ’tis plainly thought a thing impossible to be effected,) I could not choose but manifest and demonstrate the truth of the same unto the whole World; namely, that like as the Metalsare in long process of time maturated by Salt in the Bowels of the Earth: Even so may the same be likewise maturated, mundified, and amended out of the Earth, by Salt, by the help and benefit of Art; not onely by the moist way, but also by the dry, and that with one Fire, in one Furnace, and with one Servant, whom I will in this place callThe Countryman paying his yearly Rent. When his belly is continually fill’d with Coles, his Plows never cease going, so that weekly, monthly and yearly he is able to pay his master the due hire, namely Gold and Silver, wherewith all things necessary for houshold expences may be gotten.
And although this Countryman, which I will here describe, be not that [great] Country-Farmer, which I have mentioned in theThird Part of the Prosperity of Germany: yet notwithstanding he is a little one, and one that will discover so much unto the ignorant as to cause them to believe that the things which I speak of are possible to be done, and that there is a yet richer and better Countryman. But this here is to be accounted as a small Cow, and which will however supply you with Milk, Butter and Cheese, for necessary uses, if not with Sugar, Spices, and Wine too, to be set out upon the Table. If this Country fellow be too little and small for any one, he may even provide himself of a better, and learn by the consideration of this, by what means such Countrymen are to be nourished, that so the Rent may be gotten from him in its due time.
A.The little Country Tenant with one Plow.B.The Countryman with three Plows.C.The Countryman’s Cap.D.His three Plows.E.The Registers to govern the Fire by.F.The Glass set in with his Alembick and Receiver.G.The Door to shut the Crate.H.The Ash-hole.I.A Basket of Coals.[See the Fig. before the 3d. p. ofthe Prosperity of Germ.noted with pag. 76.]
In the first place you must prepare you some pounds of good Spirit of Salt, after the way which I prescribed with Vitriol, without which it will effect nothing, for out of this [Vitriol] it doth in the preparation carry over with it the spiritual Gold, or tinging Spirit, which said [spiritual Gold] is, in the performing of the operation, fixed, together with that spiritual Gold, which lyes hidden in the inferior Metals, and so becomes manifest.
Then (in the next place) you must build you a Furnace, which is called by the Chymists theslow Henry, ordull Harry, but I call itThe little Country Farmeroryearly Renter: you may build it, I say, of what bigness you please; or for Example sake, the Tower which holds the Coles may be about Man-heighth, and about one Cubit broad in the inside, but so, that the top part and bottom part be narrower, and the middle part wider. To this Tower you must adjoyn two or three Furnaces, which are here called the Countryman’s Plows, and in which the Vessels are to be placed, which hold the Metals that are to be maturated by the Spirit of Salt, and which have a continual heat, whereby the never-ceasing coction is holpen from the Tower that contains the Coles. Now see that you make all things cleverly and well proportioned, whereby that the Fire may be well and commodiously governed, and may be conserved for twenty four hours at least, without any looking too or medling with, as may be seen by the now described Figure.
The Vessel, in which the Spirit of Salt, with the Metal, is to be exercised (or laboured) with a daily Coction, must be made of such matter as doth not flie with the heat of the fire, nor is not eaten with the sharpness of the Spirit, (but) such as may be seen in my Laboratory, and will for the most part dure and hold the Spirit of Salt a whole year without breaking.
All things being ready and fitted, the Countrymans Belly is to be filled with Coals up to the Neck, and his Head covered with a Cap, that the Fire may not find any out-let, save by the lower holes, through which, the heat may find an entrance into the adjoined Furnaces; and as for the Vessels, they are to be filled with the Spirit of Salt, and with Metals fitted for this Operation, and to be covered with their Alembicks, that the Spirits which ascend in the boiling may be received and conserved. When all the Spirits of the Salt are come over, they are to be again returned back upon the dried matter in the Cucurbit, and are to be agen drawn off by distillation. This operation and cohobation being often repeated, doth ripen and fix the spiritual Silver and Gold, whereby it becomes Corporeal: But yet the Spirit of Salt alone is not able to give Gold, but ripens Silver onely, but by the addition of other Salts, it will give Gold too. And even for the fixation of Silver, common Salt may be also added to the Spirit of Salt, that so the Spirit of the Salt may be made strong in the digestion; yea and in time so very strong, as to fume even in the cold Air, and therefore a little water may be also added besides the Salt.
Hence it comes to pass, that in one days digestion six pounds of Spirit of Salt will give seven pounds of the same; unto which, if you again add one pound of Water, and one pound of Salt, you shall have eight pound of Spirit of Salt: which by the addition of another pound of Salt, and one pound of Water more, it may be farther augmented; insomuch that the Spirit of Salt, by a continually-repeated addition of Water and Salt, gets a perpetual encrease, and the Metal is so far from being at all hindred in its maturation, as that it is daily ripened more and more. For the Agent and Patient are continually encreased, and become bettered both in quantity and quality, which verily is a most excellent work, and never so manifestly described by any body as by my self.
But that I may be yet better understood by every one, I will here adjoyn a way which every one may imitate, and which teacheth how, by the Spirit of Salt alone affording not Gold but Silver, the said operation may be instituted with Copper.
You must take care to have a Vessel made either bigger or lesser, of such matter as the Spirit of Salt cannot spoil or prey upon; And pour thereinto as many pounds of the Spirit of Salt as it will well hold, and as many pounds as there be [of Spirit,] so many ounces of Copper-plate must you put in, and to them add twice as many ounces of Salt, so that to one ounce of Copper there may be two ounces of Salt. The Spirit of Salt being drawn off even till the Copper and Salt be dry, it will be stronger and more in quantity, because, from the adjoyned Salt, it hath acquired to it self an encrease and greater Virtues. Pour this Spirit agen upon the Copper, which in the first distillation was wholly dissolved up; and boil the Spirit of Salt over the fire, that the Copper, together with the Salt, which was not carried over by the Spirit in the first distillation, may be again dissolved.
The Furnace being cool’d, Take the glass out of the Sand, and pass the Spirit of Salt with the dissolved Copper through Cap-paper, and wash the whiteCalx that remains in the Paper with water, dry it, and melt it with a fix Lixivial Salt, and you shall find as much pure Silver, nay, even somewhat more than the Copper had in it by its own nature. Put the green filtred Solution agen into the Cucurbit, being first well wash’t; of which, if there be six pounds, add thereunto one pound of Salt, and half a pound of Water, that so there may be seven pounds and an half, provided the Cucurbit will contain so many pounds, if not, then put the less matter therein. Then being placed in Sand, draw off the Spirit of Salt from the added Salt, even to dryness, and as much increase as you find it have above six pounds, lay it by, and add as much water to these remaining six pounds, which you must again put upon the dry matter in the Cucurbit, and then agen distill it off till the said matter be dry, and repeat the same Operation again by pouring on and distilling off. If the Spirit of Salt be augmented in quantity one pound, then put more Salt into the Cucurbit, and agen augment the six pounds of Spirit of Salt by the addition of Water, and repeat the pourings on, and drawings off after the aforesaid manner, always removing at each Distillation, the increase that is over and above six pound: and renewing the apposition of more Salt, after that the former is drawn off, untill you shall have gotten in the fifth, sixth, seventh, eighth, or tenth Distillation as much Spirit as you at first took, to begin your Distillation, [which was six pound.] Now all the operation consisteth in this knack, namely, that you so operate, as that nothing flies away in fume, for all the encrease ariseth from the Salt and Water which you added thereunto. When you have gained thus much, you may (without adding any more new Salt) pour on the Spirit of Salt several times upon the Salt which is left remaining in the Cucurbit, and agen draw it off so often thencefrom, untill it hath brought over with it self almost all that Salt. Which [Salt] being almost wholly changed by the Spirit of Salt that was poured into the Cucurbit, Dissolve up the remaining Mass of the Copper and Salt, and the Sand being cold, take out your Cucurbit, Filter the Spirit through Cap-paper, and wash the white Powder left in the Paper, and dry it, and melt it as afore with a Lixivial Salt, and you shall have as much pure Silver as the Spirit of Salt was able to fix, of the Copper, in such a time. Then put this green Spirit of Salt into the Cucurbit together with more new Salt, and repeat the said labours ten or twelve times, and the Spirit of Salt will be always encreased and rendred more strong, and the Copper will agen yield forth Silver.
This Labour, you may at your pleasure, continue as long as you list, for you will always get some Silver, and have an encrease of Spirit. For both the Agent,viz.the Spirit of Salt, and the Patient,viz.the Copper doe encrease both as to quantity and quality.
But it may be demanded, Whenee that Silver comes? That which gave forth it self the first time we impute not unto the Spirit of Salt, as if by it made, no! but we say that it was in the Copper before, and was melted out of the Oar, together with the Copper, for this may well be. For there’s no Copper to be found which does not hold some Silver hidden in its belly: and though the Refiners have as accurately separated it as they could, yet nevertheless we doe conclude that that first Silver separated in the first Operation, was what was left of the Oar in the Copper, and remained unseparated by the Melters [or Refiners] therefrom, and was not made by the Spirit of Salt, but onely separated. And the Spirit of Salt being in its nature an enemy to Silver, does not dissolve it. But whence then did that come, which offered it self unto us the second, third, and fourth time; whereas in the first Solution, all the Silver was clearly taken out, and none at all left therein, but was all of it separated by filtration? What shall we here say, or indeed how shall we dare say otherwise, but that we believe and confess, that the Spirit of Salt did by its operation make the same of the Copper. Nor is there any reason why this should seem so very strange unto us, forasmuch as yearly, in the Earth, all Copper is naturally turned by Salt into Silver, and not onely Copper, but all the other Metals were at first, Salts: not such indeed as we use about our Cookery in the Kitchins, but such as are impregnated by the Sulphureous Stars [or Constellations.]
But forasmuch as we doe at present treat onely of Copper, we doe not therefore meddle with the rest of the Metals: for very rarely is Copper digged out of the Earth but it hath Vitriol therein, or, in defect of Vitriol, a Sulphur salted with a vitriolate salt. For any sort of Sulphur being burnt, and its fatness flaming, the sharp Salt is released, and passeth away in fume, resembling the tast, of the fiery Oil of Vitriol, and is captivated [or caught] in the great Alembick under which the Sulphur is burnt. This sharp Oil supplies the place of an Agent as to the Minera’s or Oars, in the Veins of the Earth; and doth more and more ripen the Minerals and Metals, but exceeding slowly: for Nature doth scarce attain to that limit in a thousand Years, which Art doth in a few Months time. For there are no impediments to obstruct the operativeness of our Agent, such as are the Stones, Flints, Sands, and various Earths which frequently occur, and are much abounding in the bowels of the [Metallick] Veins: insomuch that it can discharge its Operations freely, and without any Impediment at all: and besides too, we use our external fire by which we help this our Agent, and strengthen its virtues, and keep it in a continual action.
By all this discourse may every one see, that when we speak of ripening Silver out of Copper by the Operations of the Spirit of Salt, it is not contrary to nature, but altogether agreeable with the same. But now we doe not say that any one will suddenly become rich by this Labour, done with the Spirit of Salt and Copper, but we have described this Operation in this place, for this end, namely, that hereby the possibility of the thing may be learned, and that there may be good ground to believe, that even this too is most true,viz.when we write that by such or such an Agent, corroborated or fortified with such or such Subjects, and placed in such-like Digestions, Gold may be extracted as well as Silver out of the meaner Metals, which how little soever there be of, may notwithstanding prove profitable. For having once made onely some pounds of Spirit of Salt, you will not need to make any more anew, for in the digestion and maturation of the Metals, it will daily encrease, and that in a plentifull manner, and that too without any considerable costs, seeing that the Salt it self, which is to be added, is likewise cheap enough. If you make your Cucurbit of pure Silver, (for the Spirit of Salt will not work upon that) and digest your matters therein, you neednot then stand in fear of the breaking of Glasses: Besides too, you may always let such a made Vessel lie in the Furnace, and as soon as ever the Spirit is drawn off, you may presently put it on agen, nor is there any need of your waiting so long, and ceasing from the work till the Vessel cool. If therefore a Tower to put the Coals in (as afore) be added to that Furnace, or Furnaces, then is it a true Countrey Farmer, or Tenant, for the sustaining of whom, there will need no other charge but that of Coals, and yet notwithstanding he gives you a perpetual gain without labour, cost, and trouble. Nay more, if we do but rightly weigh the business, we shall find that the daily encrease of the Spirit of Salt in these labours, is easily sold for more Money than the Coals will cost, so that all that Gold and Silver which is gotten out of the Metals, doth offer it self unto us for nothing. Besides, such kind of Metals may be taken for this Operation as are wont to yield more Silver and Gold than Copper, and the plentifulness thereof will be yet more, if several such kinds of Metals are joyned together and so dissolved, and digested, in which operation they better one another by a mutual action; for one supplies what another wants, and likewise from another, are those superfluities which it has in it, taken therefrom: so that (as we said afore) the mutual melioration of those Metals may be set on foot and promoted, as it were without any cost, and by a very little labour.
Whosoever he be therefore that has the knowledge and experience of the nature and property of the Metals, which they are, that have a correspondency with each other, and that love to better each the other; and is not ignorant what Agent is agreeable to Gold; such a one I say as this is, will commit unto his Countrey Tenant the care of Weekly and Monthly paying the due Rent, and will be able by this means to serve God his Creator without wicked Usury; to do good unto his Neighbour, to extricate himself out of that Diabolical Fellowship, of the impious and the great crew of evil Men; and to lead his Life in Tranquillity and Quietude; which verily is a great and singular gift of God, unto any one that can arrive unto such a knowledge.
But yet no Man hath any reason to perswade himself, should he be a Master of this Art and Science [here shewn,] that he shall be able daily to separate great heaps of Gold out of the more imperfect Metals, whereby he may be enabled to lead a vicious Life. No, for my endeavour shall (in the first place) be, not to make any wicked Man partaker of this Art.
And secondly, the whole business consisteth in the blessing of God, as we find it Written,Paul hath planted, and Apollo Watered, but God hath given his Blessing: For without this Blessing, all our Labour is but in vain: And this the ProphetDaviddoth likewise testifie, saying,In vain do ye rise up early, and being loaden with many cares, go to Bed late, and eat your Bread with troubles: For unto them whom God is favourable doth he bestow his gifts even while they are Asleep. Moreover St.Paulsaith,It is not of him that wills, nor of him that runs, but of God that sheweth mercy. And therefore a wicked Man, though he should possess so great a thing, yet would he not do any good upon it, if he wanteth Gods Blessing. Besides, I do not here bring forth my little Countryman upon the Stage, as if he could help any one unto huge Treasures; no, but onely as one that can bestow so much as may suffice, honestly to live. Unless haply a Man should light upon rich Veins and metalline Oars, which should abound with much corporeal Gold, and so by this means should yield great Treasures. Now so much cannot be lookt for, from such Metals as have in them but a spiritual Gold onely, unless the true weight be found, and that there be gotten the knowledge of those Metals which have a great affinity with each other, and which being joined together yield forth Gold. Otherwise you must not expect ought else from this Operation save an honest and moderate profit.
But now, as touching what Metals they are that have such affinity, and what the true proportion of the weight is, no body hath any reason to enquire of me, for I do not as yet profess my self an expert and absolute Artist in this matter, for sometimes I have a very gainfull success of my trials that I make, and sometimes agen I get less.
I was willing therefore to shew the way here, of ripening the meaner Metals by the help of Salt, and that too in a manner without any costs: which way of so doing being by me laid open, may suffice for this time, nor did ever any reveal it before me (I speak it without boasting) or produce it unto publick view in so open a manifestation as I have done.
And now if this separation should be used about the fixed Gold onely which lies hidden in the Oars and Metals, yet mought great profit be thereby gotten in all places; for there is no place in the World in which there are not to be found such Earth, Sand, and Stones as contain in them corporeal Gold, which may be extracted by the afore prescribed way without any costs at all. But here is to be observed that those things which I have written, and clearly demonstrated concerning such separatory Operations in thethird part of the Prosperity ofGermany, are to be agen read over, and well lookt into.
Moreover, this is also to be known, that this maturation if instituted by the dry way, brings more profit than if done by the moist way; for in the dry way the Agent is more holpen than in the moist way, in which there is always plenty of moisture. But however, both ways namely the dry way, and the moist may be done with one and the same Fire, nor will the cost be any more than if the moist way were made use of alone by it self.
For that Tower wherein the Coals are, and which is to keep the Spirit of Salt in perpetual digestion, and to heat the adjoined Furnaces, is always bright hot at the Grate, upon which [grate] if a cementing Vessel filled with Salt and Metals be placed, there will then be even thence as much profit as by an adjoined Furnace, and so by the Fire of one Furnace, and by the self same labour and cost is a double Operation performed, and a continual rent may be expected from the double Countryman.
You must likewise note, that there is a great difference of Salts, and that one Salt is more fit for this labour, and another for that; but by how much greater the Acrimony is, that the Salt abounds withall, so much the more potent an Agent it is: insomuch that it is of great concernment for a Man to know how to concentrate the moist Fire or Agent, concerning which Concentration there is no need of mentioning any thing in this place; forasmuch as I suppose that these things which are at present spoken are sufficient enough.
Moreover I would have the Son of Art know, that the Salt of theMacrocosmor of the Ocean, which we have taught the making the Spirit of, isnothing at all so efficacious as that which is gotten out of theMicrocosm: For whatsoever things are found to be in theMicrocosmor greater World, the same are likewise in theMacrocosmor lesser World, namely, Man. But it is not my purpose to discourse farther of this thing in this place, but will (God so permitting) treat more at large of the same, if I come to write somewhat of the nature and signature of the greater World. For hereby great mysteries may be learned, which omitting to speak more of, I keep close to Salt and say, that that Salt which comes out of the Ocean or Sea of Man, or of some other Animal, that is, which is voided out of the Bladder, is far more fit for the Transmutation of Metals, than that which is gotten out of the Sea, as being the Bladder of the great Animal.
The Ancients have called the World the great Animal, and very rightly, for in its Center it hath a fiery heart by which (as being the great Animal) it moves it self, and conserves its life, as shall be Spoken of in another place if God shall permit, for according to the common Proverb,Man proposeth and God disposeth.
Morienwas not ignorant thatArcana’sof great moment lie hidden in Urine, but hath manifestly signified it. For when he had prepared the Tincture for KingCalid, he wrote upon the Vessel in which it was, these words,He that carries all things with him, needs not any others help. And having so done, he silently betook himself unto his Cell. But he had said before unto the King, In thee O King! the Medicine is, by which words, he meant Urine. For out of Man’s Urine may a fix Stone be made, which shall be manifested in other places.
Furthermore this likewise is to be here known, that it is a most notable and a true experiment and artifice in Alchymy, that is, in the true melting of Salt, when the Agent of Salt, and the Patient, or Metal, are so thoroughly conjoined and mixed, as that the Agent is disperst throughout the Patient, that so the Patient may suffer the more, and consequently that that Patient Metal may be the sooner ripened and fixed. When a Flock of Sheep being in the Fold, see the Woolf coming, they are indeed all terribly affrighted, but are not all bitten and torn, and so a part of them feel the hurt and the other part remain free. But if the Woolf seizeth upon the Sheep in the open Field, and that the Sheep are scattered far and wide so that they cannot possibly flock together, they will certainly suffer more grievously.
For Example sake, when I would meliorate Lead by means of Salt, whether by the moist way by Spirit of Salt or by the dry way by dry Salts, if now I cannot radically conjoin the said Salts and Lead together, I do but little to purpose, because Lead and Silver, unless prepared by singular Ingeny and Skill, are not touched upon by Salt and its Spirit, and so suffering but superficially onely they are able to resist a long time. But being radically united unto Salt by the benefit of Art, so as that they cannot be distinguisht from each other, then they suffer in all their parts and die, which death is their melioration and life. He that desires to arrive at this Goal, must rise betimes, and use a most notable diligence, for sloathfulness hedgeth up the way of coming thereunto: Even I my self am no perfect Artificer, but wait upon the Omnipotent God, expecting what he will please to bestow upon me for time to come, and I live content with my present enjoyments. Thus likewise let another do.
But if nowSaturnis to be used after another way and to serve instead of Earth to receive and multiply the metallick Seed, there’s no need of dissolving it in Salts, but it will be better to have it onely swell or puft up in them, and keep in such a positure as Earth is, conserving the Seed sown therein, in a moderate humidity and in the temperate heat of the Sun, which way is also a good one and commodious for the production of good metallick Fruits, and that by the help of Salt, as the following Process shews, under this title, namely,
Some of the Philosophers have called their PatientLaton, and their AgentAzoth. But what subject that is which they meant by the name ofLatonthere are many Opinions of Authours concerning it, in whose Writings may be seen, that the greatest part of them do intend therebySaturn, but yet not the vulgar: and even so is it too concerning theirAzoth, or Vinegar, that being likewise diversly accepted. But be it as it will, yet this is certain, that even in the commonSaturndo many abstruse secrets lie hidden, (to say nothing of the more mysteriousSaturn, did we but know how to get it out.)
All Philosophers do suppose, that the Heart inSaturnis better than that in Gold it self, and for that reason do they call Lead a Leaprous Gold, and say, that if it could be mundified by a true washing, some great matter would proceed thereout of. Many Men have very much busied themselves about this washing, but yet have not attained unto ought else, save that they have brought theSaturninto a white, fugacious, and liquid Body, concerning which labour I have made mention in this Treatise of metallick Cates and Sawces, and also in thethird Part of the Prosperity ofGermany.
In my judgment, the commonSaturnis a commodious Earth, for the reception of a metallick Seed, and for bringing the same unto multiplication WitnessParacelsushimself who tells us, thatSaturnmay be compared to the Earth, for all such things as it seizeth on it makes like it self, and turns them into Earth,viz.in the common Fire, forParacelsushere intends that.
But now, if some metallick Seed be sown inSaturn, as being a commodious metallick Earth, and that such an Earth and such a Seed be moistned with a due metallick Water, and be exposed to the fruit producing and vivifying Sun, the earth together with the Seed, doth by reason of the moistning caused by the pouring on, or affusion of the mineral Water, swell up, and become porous, and receives and conserves the Water, so that the ripening Sun cannot dry up the Earth, and consequently burn up the Seed. And by how much the oftner the Earth is moistned with the mineral Water, and the Sun expelleth the said humidity, so much the speedier doth the Seed ripen, and attain to his maturity.
For like as the Husband-man when he is about to sow this Corn, chooseth such a ground, as contains a fat and tenacious mould, which may not be washt away with the Rain, nor suffer the due nourishment to be withdrawn from the Seed; for if the Seed be sown in Sand, a little Rain can easily wash away the Sand and Seed, and impede the faculty ofgrowth, which in a fat and tenacious Soil is not wont to happen. For the Water or Rain should but onely moisten the Earth, that it may not be too closely comprest, but become porous and admit of the Rains penetrating unto the Seed: which when so, then is there hopes of the Seeds sprouting, in such a fat Earth which swells up by means of the Water, and of bringing forth its Fruit.
Even just after the same manner are the metallick Seeds to be sown, and ripened; and for Example sake, let us take the vulgar and commonSaturn, (well mundified) for that Earth, into which we will sow such a Seed as having a great affinity withSaturn, loves to be augmented therein, whereby it may bring forth fruit. And like as the Seed of any Animal requires an Animal Matrix, as a Field or Earth to be multiplied in, and hath not any affinity with the common Earth: Even so likewise doth a metallick Seed require a metallick Earth, Matrix, or Ground, wherein it may germinate and be multiplied.
Now this multiplication is on such wise made, as is done in the Animals, by the conjunction of Male and Female, one performing the office of the Agent, and the other of the Patient. So then, we will make some trial in this Process which is here annexed, not for the intent of getting great Treasures thereby, but for the sake of searching into, and getting the knowledge of Nature; we will take the Male in the room of the Seed, and the Female instead of the Ground or Field, and we will try whether or no the Seed will admit of multiplication.
Let us therefore take the commonSaturnfor the Feminine Matrix, and Antimony of the Male-like-seed, which we will sow into its own Matrix, as Husbandmen are wont to do. I do not gain-say but that there are other Seeds, and probably better to be found to be implanted inSaturn, than Antimony is: But yet here I content my self with this of Antimony, as having an intention of onely shewing at this present, by what way it may appear that a metallick Seed may be brought to a faculty or possibility of growth in the Saturnine Earth. And upon this account for Demonstrations sake of this Labour, was I willing to use Antimony, it being a masculine Seed of a Saturnine kind. For commonSaturnis usually accounted for the true first Ens ofLune, and Antimony for the true first Ens ofSol, and they are in very deed found so to be. For you shall not find any Lead without Silver, nor any Antimony without Gold; so that I strongly perswade my self that from those two, there cannot arise ought else but what is good and profitable, did we but know how legitimately to compound and handle them. And although I do not profess my self to know many things, yet will I simply tell you my opinion, concerning the way which I suppose such a Commixtion and Maturation may be effected by.