“For thrice ten thousand are there in the all-nourishing earthOf demons immortal, the guardians of articulate-speaking men.”[48]
“For thrice ten thousand are there in the all-nourishing earthOf demons immortal, the guardians of articulate-speaking men.”[48]
“For thrice ten thousand are there in the all-nourishing earthOf demons immortal, the guardians of articulate-speaking men.”[48]
“For thrice ten thousand are there in the all-nourishing earth
Of demons immortal, the guardians of articulate-speaking men.”[48]
Who these guardians are, do not grudge, O Bœotian, to tell. Is it not clear that they are those we have mentioned, and those of more renown, the great demons, Apollo, Artemis, Leto, Demeter, Kore, Pluto, Hercules, and Zeus himself?
But it is from running away that they guard us, O Ascræan, or perhaps it is from sinning, as forsooth they have never tried their hand at sin themselves! In that case verily the proverb may fitly be uttered:
“The father who took no admonition admonishes his son.”
“The father who took no admonition admonishes his son.”
“The father who took no admonition admonishes his son.”
“The father who took no admonition admonishes his son.”
If these are our guardians, it is not because they have any ardour of kindly feeling towards us, but intent on your ruin, after the manner of flatterers, they prey on your substance,enticed by the smoke. These demons themselves indeed confess their own gluttony, saying:
“For with drink-offerings due, and fat of lambs,My altar still hath at their hands been fed;Such honour hath to us been ever paid.”[49]
“For with drink-offerings due, and fat of lambs,My altar still hath at their hands been fed;Such honour hath to us been ever paid.”[49]
“For with drink-offerings due, and fat of lambs,My altar still hath at their hands been fed;Such honour hath to us been ever paid.”[49]
“For with drink-offerings due, and fat of lambs,
My altar still hath at their hands been fed;
Such honour hath to us been ever paid.”[49]
What other speech would they utter, if indeed the gods of the Egyptians, such as cats and weasels, should receive the faculty of speech, than that Homeric and poetic one which proclaims their liking for savoury odours and cookery? Such are your demons and gods, and demigods, if there are any so called, as there are demi-asses (mules); for you have no want of terms to make up compound names of impiety.