It was into the first of the London fogs of the season that Richard, after a slow parliamentary journey, got out of his third-class carriage, at the great dim station. He took his portmanteau in one hand, and his bag of tools in the other, and went to look for an omnibus. How terribly dull the streets were! and how terribly dull and commonplace all inside him! Into the far dark, the splendour of life, Barbara, had vanished! Various memories of her, now this look, now that, now this attire, now that—a certain button half torn from her riding habit—the feeling of her foot in his hand as he lifted her to Miss Brown's back—would enter his heart like the proclamation of a queen on a progress through her dominions. The way she drove the nails into her mare's hoof; the way she would put her hand on his shoulder as she slid from the saddle; the commanding love with which she spoke to the great animal, and the way Miss Brown received it; the sweet coaxing respect she showed his blacksmith-grandfather; the tone of her voice when she saidGod;—a thousand attendant shadows glided in her queen-procession, one after the other in single file, through his brain, and his heart, and his every power. He forgot the omnibus, and went tramping through the dreary streets with his portmanteau and a small bag of tools—he had sent home his heavier things before—thinking ever of Barbara, and not scorning himself for thinking of her, for he thought of her as true lady herself would never scorn to be thought of by honest man. No genuine unselfish feeling is to be despised either by its subject or its object. That Barbara was lovely, was no reason why Richard should not love her! that she was rich, was no reason why he should forget her! She came into his life as a star ascends above the horizon of the world: the world cannot say to it, “Go down, star.” Yea, Richard's star raised him as she rose. In her presence he was at once rebuked and uplifted. She was a power within him. He could not believe in God, but neither could he think belief in such a God as she believed in, degrading. He said to himself that everything depended on the kind of God believed in; and that the kind of God depended on the kind of woman. He wondered how many ideas of God there might be, for every one who believed in him must have a different idea. “Some of them must be nearer right than others!” he said to himself—nor perceived that he was beginning to entertain the notion of a real God. For he saw that the notions of the best men and women must be convergent, and was not far from thinking that such lines must point to some object, rather than an empty centre: the idea of the best men and women must be a believable idea, might be a true idea, might therefore be a real existence. He had not yet come to consider the fact, that the best of men said he knew God; that God was like himself, only greater; that whoever would do what he told him should know that God, and know that he spoke the truth concerning him; that he had come from him to witness of him that he was truth and love. Richard had indeed started on a path pointing thitherward, but as yet all concerning the one necessary entity was vaguest speculation with him. He did feel, however, that to give in to Barbara altogether, would not make him a believer such as Barbara. On the other hand, he was yet far from perceiving that no man is a believer, let him give his body to be burned, except he give his will, his life to the Master. No man is a believer with whom he and his father are not first; no man, in a word, who does not obey him, that is, who does not do what he said, and says. It seems preposterous that such definition should be necessary; but thousands talk about him for one that believes in him; thousands will do what the priests and scribes say he commands, for one who will search to find what he says that he may do it—who will take his orders from the Lord himself, and not from other men claiming either knowledge or authority. A man must come up to the Master, hearken to his word, and do as he says. Then he will come to know God, and to know that he knows him.
When he stopped thinking of Barbara, all was dreary about Richard. But he did not once say to himself, “She does not love me!” did not once ask, “Does she love me?” He said, “She cares for me; she is good to me! I wish I believed as she does, that I might hope to meet her again in the house of the one Father!”
It was Saturday night, and he had to go through a weekly market, a hurrying, pushing, loitering, jostling crowd, gathered thick about the butchers' and fishmongers' shops, the greengrocers' barrows, and the trays upon wheels with things laid out for sale. Suddenly a face flashed upon him, and disappeared. He was not sure that it was Alice's, but it suggested Alice so strongly that he turned and tried to overtake it. Impeded by his luggage, however, which caught upon hundreds of legs, he soon saw the attempt hopeless. Then with pain he remembered that he had not her address, and did not know how to communicate with her. He longed to learn why she had left him without a word, what her repeated avoidance of him meant; far more he desired to know where she was that he might help her, and how she fared. But Barbara was her friend! Barbara knew her address! He would ask her to send it him! He hardly thought she would, for she was in the secret of Alice's behaviour, but, joy to think, it would be a reason for writing to her! His heart gave a bound in his bosom. Who could tell but she might please to send him the fan-wind of a letter now and then, keeping the door, just a chink of it, open between them, that the voice of her slave might reach her on the throne of her loveliness! He walked the rest of the way with a gladder heart; he was no longer without a future; there was something to do, and something to wait for! Days are dreary unto death which wrap no hope in their misty folds.
His uncle and aunt received him with more warmth than he had ever known them show. They were in good spirits about him, for they had all the time been receiving news of him and Barbara, with not a word of Alice, from old Simon. Jane's heart swelled with the ambition that her boy should as a working-man gain the love of a well born girl, and reward her by making hermy lady.
I do not think Mrs. Tuke could have loved a son of her own body more than this son of her sister; but she was constantly haunted with a vague uneasiness about the possible consequences to herself and her husband of what she had done, and the obstacles that might rise to prevent his restoration; and this uneasiness had its share both in repressing the show of her love, and in making her go to church so regularly. Her pleasure in going was not great, but she was not the less troubled that Richard did not care about going. She was still in the land of bullocks and goats; she went to church with the idea that she was doing something for God in going. It is always the way. Until a man knows God, he seeks to obey him by doing things he neither commands nor cares about; while the things for the sake of which he sent his son, the man regards as of little or no consequence. What the son says about them, he takes as a matter of course for him to say, and for himself to neglect.
Mrs. Tuke noted, the next day, that, as often almost as he was still, a shadow settled on Richard's face, and he looked lost and sad: but it only occurred to her that of course he must miss Barbara, never that he cherished no hope such as she would have counted hope. She took it almost as an omen of final success when in the evening he asked her if she would not like him to go to church with her. He felt as if in church he would be nearer Barbara, for he knew that now she went often. But alas, while there he sat, he felt himself drifting farther and farther from her! The foolish utterances of the parson made him deeply regret that he had gone. While he believed, or at least was willing to believe, that they misrepresented Christianity, they awoke all his old feelings of instinctive repulsion, and overclouded his discrimination. Almost as little could he endure the unnature as the untruth of what he heard. It had no ring of reality, no spark of divine fire, no appealing radiance of common sense, little of any verity at all. There was in it, as nearly as possible, nothing at all to mediate between mind and mind, between truth and belief, between God and his children. The clergyman was not a hypocrite—far from it! He was in some measure even a devout man. But in his whole presentation of God and our relation to him, there was neither thought nor phrase germane to sunrise or sunset, to the firmament or the wind or the grass or the trees; nothing that came to the human soul as having a reality true as that of the world but higher; as holding with the life lived in it, with the hopes and necessities of the heart and mind. If “the hope of the glory of God” must be fashioned in like sort, then were the whole affair of creation and redemption both dull and desperate. There was no glow, no enthusiasm in the man—neither could there be, with the notions he held. His God suggested a police magistrate—and not a just one.
Richard would gladly have left the place, and wandered up and down in the drizzle until, the service over, his mother should appear; but for her sake he sat out the misery.
“The man,” he said to himself, “does not give us one peg on which to hang the love of God that he tells us we ought to feel! Love a God like that! If he were as good as my mother, I would love him! But we have all to look out to protect ourselves from him! Mr. Parson, there's no such being as you jabber about! It puzzles me to think what my mother gets from you.”
He had written his letter to Barbara, and when they came out he posted it. A long, long time of waiting followed; but no waiting brought any answer. Lady Ann had dropped a hint, and Mr. Wylder had picked it up, a hint delicate, but forcible enough to make him do what he had never done before—keep an outlook on the letters that came for his daughter. When Richard's arrived, it did not look to him that of a gentleman. The writing was good, but precise; it was sealed with red wax, but the impression was sunk: a proper seal had not been used! Especially where his own family was concerned, Mr. Wylder was not the most delicate of men! he opened the letter, and in it found what he called a rigmarole of poetry and theology! “Confound the fellow!” he said to himself. Lady Ann did well to warn him! There should be no more of this! The scatter-brain took after her mother! He would give it her hot!
But he neither gave it her hot, nor gave her the letter; he did not say a word. He feared the little girl he pretended to protect, and knew that if he entered the lists with her, she would be too much for him. But he did not understand that the mean in him dared not confront the noble in his child. So Richard's letter only had it hot; it went into the fire, and Bab never read the petition of her poor friend.
The next morning Richard went to the shop, and fell to the first job that came to his hand. He acquainted his father with Lestrange's proposal in regard to the library: Mr. Tuke would have him accept it.
“You shall have all it brings,” he said.
“I don't want the money!” returned Richard.
“But I want the honour of the thing,” replied his uncle. “You answered the young gentleman sharply: you had better let me write!”
Richard made no objection. He would gladly keep the door open to any place where the shadow of Barbara might fall, and was willing therefore to pocket the offence of his causeless dismissal. But no notice was taken of Tuke's letter, and a gulf of negation seemed to yawn between the houses.
Thus was initiated a dreary time for Richard. Now first he began to know what unhappiness was. The seeming loveless weather that hung over the earth and filled the air, was in joyless harmony with his feelings. But had his trouble fallen in a more genial season, it would have been worse. He had never been with Barbara in the winter, and it did not seem so unnatural to be without her now. Had it been summer, all the forms of earth and air would have brought to him the face and voice and motion of Barbara; and yet the soul would have been gone from them. The world would have been worse dead then than now in the winter. Barbara had been the soul of it—more than a sun to it.
He could not, however, dead as the world seemed, remain a moment indoors after his work was done. Whatever sort the weather, out he must go, often on the Thames, heedless of cold or wind or rain. His mother grew anxious about him, attributed his unrest to despair, and feared she might have to tell him her secret. She recoiled from setting free what she had kept in prison for so many years. In her own mind she had settled his coming of age as the term of his humiliation, and she would gladly keep to it. She shrunk from losing him, from breaking up the happiness that lay in seeing him about the house. But that her husband had insisted on accustoming themselves to live without him, she would hardly have consented to his late absence. She shrunk also from the measures necessary to reinstate him, and from the commotion those measures must occasion. It was so much easier to go on as they were doing! and delay could not prejudice his right! In fact, most of the things that made her take the baby, were present still, making her desire to keep the youth. A day would come when she must part with him, but that day was not yet! She dreaded uncaging her secret, because of the change it must work, whether immediate action were taken or not. She never suspected that anyone knew or surmised it but herself, or that she had to beware of any tongue but her own.
Her husband left the matter entirely to her. It was her business, he said, from the first, and he would let it be hers to the last.
But Richard soon began to recover both from the separation and from his disappointment in regard to his letter. He was satisfied that whatever might be the cause of her silence, it came from no fault in Barbara. Nothing ever shook his faith in her.
And soon he found that he looked now upon the world with eyes from which a veil had been withdrawn. Barbara gone, mother Earth came nigh to comfort her child. He had always delighted in the beauty of the world—in what shows of earth and air were to be seen in London. The sunset that filled as with a glowing curtain the end of some street where he walked, would go on glowing in his heart when it left the street. Even in winter he would now and then go out to see the sunrise, and see it; and from the street might now and then, at rare times, he beheld a dappling and streaking, a mottling and massing of clouds on the blue. The fog of the London valley, and the smoke of the London chimneys, did notalways, any more than the cares and sorrows and sins of its souls, blot out its heaven as if it had never looked on the earth. But he had learned much since he went to the country; he had gone nearer to Nature, and seen that in her lap she carried many more things than he knew of; and now that Barbara was gone, the memories of Nature came nearer to him: he remembered her and was glad. Soon he began to find that, both as regards Nature and those whom we love, absence is, for very nearness, often better than presence itself. He had been used to think and talk of Nature either as an abstraction, or as the personification of a force that knew nothing, and cared for nothing, was nobody, was nothing; now it gradually came to him, and gained upon him ere he knew, first that the things about him wore meanings, and held them up to him, then that something was thinking, something was meaning the things themselves, and so moving thoughts in him, that came and went unforeseen, unbidden. Thoughts clothed in things were everywhere about him, over his head, under his feet, and in his heart; and as often as anything brought him pleasure, either through memory or in present vision, it brought Barbara too; and she seemed their maker, when she was but one of the fair company, the lady of the land. Everything beautiful turned his face to the more beautiful, more precious, diviner Barbara. With each new sense of loveliness, she floated up from where she lay, ever ready to rise, in the ocean of his heart. She was the dweller of his everywhere!
He knew that Barbara did not make these things; it only seemed as if she made them because she was the better joy of them: did not the fact show how the fiction of a God might have sprung up in the minds that had no Barbara to look like the maker of the loveliness? But Barbara was there already, known and loved. The mind did not invent Barbara. And again, why should the mind want anyone to look like a maker, an indweller, aningeniuer—to use a word of Shakespeare's invention? Yet again, why should the thought of Barbarasuggesta soul, that is, a causing, informing presence, to these things? Was there a meaning in them? How did they come to have that meaning? Could it be that, having come out of nothing—the mind of man, and all the things, out of the same nothing, they responded enough to each other for the man to find his own reflex wherever he pleased to look for it? Only, if man and Nature came both out of nothing, why should they not be nothing to each other? why should not man be nothing to himself? As it was, one nothing, having no thought, meant the same the other nothing meant, having thought!—and hence came all the beauty of the world! And once again, if these things meant nothing but what the mind put into them—its own thought, namely, of them—they did not really mean anything, they were only imagined to mean it; and why should he, if but for a moment, imagine Barbara at the root of nothing? And why should he not, seeing she was herself nothing? Or was he to consent to be fooled, and act as if there was something where he knew there was nothing?
The truth of Richard's love appeared in this that he was more able now to see the other side of a thing, to start objection to his own idea from the side of one who thought differently.
“If I feel,” he would say to himself, “as if these things meant something, and conclude that they only meanme,being the body to me, who am the soul of them; and still more if I conclude that the sum of them is the blind cause of me; then, when I grow sick of myself, finding no comfort, no stay in myself for myself, and know that I need another, sayanother self,then the seeming sympathy that Nature offers me, is the merest mockery! It is only my own self—myself gone behind and peeping round a corner, grinning back sympathy at me from its sickening death-mask! Why should man need another if he came from nothing? But he came from a father and mother: man needed the woman: will not that explain the thing? No; for even the relation itself needs to be comforted and sustained and defended!”
Why was there so much, and most of all in himself, for which, as Richard was beginning to understand, even a Barbara could not suffice? Why also did her sufficiency depend so much on her faith in an all-sufficient? And why was there so often such a gulf betwixt the two that seemed made for each other? Ah! they were made for each other only in the general! For the individual, Nature did not care; she had no time! Then how was it that he cared for Nature? If Nature meant anything, was an intelligence, a sort of God, why should he, the individual, who loved as an individual, was a blessing or curse to himself as an individual—why should he care anything for one who loved only in the general? Could a man love in general? Yes; he himself loved his kind and sought to deliver them from superstition. But that was because he could think of them as a multitude of individuals. If he had never loved father, mother, or friend, would he have loved in the general? Would crowds of men and women haveawakedlove in him? If so, then the bigger crowd must always move the greater love! No; it is from the individual we go to the many. Love that was only in the general, that cared for the nation, the race, and let the individual perish, could not be love. He would be no God who cared only for a world or a race. The live conscious individual man could not love or worship him! And if no individual worshipped, where would be the worship of the crowd? Still less could a vague creator of masses, that knew nothing of individuals, being himself not individual, be worthy to be called God! Demon be might be—never God! But if God were a person, an individual, and so loved the individual!—ah, then indeed!—Barbara believed that such a God lived all about and in us! Mr. Wingfold said he was too great to prove, too near to see, but the greater and the nearer, the more fit to be loved! There were things against it! Nature herself seemed against it, for, lovely us she was, she did awful things! Could Nature have come from one source, and God be another source from which came man? He was too near Nature, too much at home with her, to believe it. Could it be one Nature that made all the lovely things, and another Nature that decreed their fate? That also he could not believe: they and their fate must be from one hand, or heart, or will! He could but hope there might be some way of reconciling the terrible dissonance between Nature and Barbara's God! If there was such a way, if their contradiction was only in seeming, then the very depth of their unity might be the cause of their seeming discord!
Something in this way the mind of Richard felt and thought and saw and doubted and speculated. Then he would turn to the ancient story—still because “Barbara said.”
The God Barbara believed in was like Jesus Christ!—not at all like the God his mother believed in! Jesus was one that could be loved: he could not have come to reveal such a God as his mother's, for he was no revelation of that kind of a God! He was gentle, and cared for the individual! And he said he loved the Father! But he was his son, and a good son might love a bad father. Yes, but could a bad God have a good son? No; the son of God must be the revelation of his father; such as the Son is, just such and no other must the Father be; there cannot but be harmony between the beings of the two!
In very truth there must appear schism in Nature, yea schism in God himself, until we see that the ruling Father and the suffering Son are of one mind, one love, one purpose; that in the Father the Son rules, in the Son the Father suffers; that with the Son the other children must suffer and rise to rule. To Richard's eyes there was schism everywhere; no harmony, no right, no concord, no peace! And yet all science pointed to harmony, all imagination thirsted for it, all conscience commanded it! all music asserted and prophesied it! all progress was built on the notion of it! all love, the only thing yielding worth to existence, was a partial realization of it! So that the schism came even to this, that harmony itself was divided against itself, asserting that the thing that was not, and could not be, yet ought to be! Nothing but harmony has a real, a true, an essential being; yet here were thousands of undeniable things which seemed to exist in very virtue of their lack of harmony! There were shocks and recoils in every part of every thinking soul, in every part of the object-world! And yet in certain blissful pauses, unlooked for, uncaused by man, certain sudden silences of the world, an eternal harmony would for one moment manifest itself behind the seething conflicting discords that fill the atmosphere of the soul—straightway to vanish again, it is true, but into the heart of Hope that saves men. If harmony was not at one with itself in its harmony, neither was discord at one with itself in its discordancy! Now and then all nature seemed on the point of breaking into a smile, and saying, “Ah, children! if you but knew what I know!” Why did she not say what she knew? Why should she hide the thing that would make her children blessed?
The thought, half way to an answer, did not come to Richard then: What if we are not yet able to understand her secret—therefore not able to see it although it lies open before us? What if the difficulty lies in us! What if Nature is doing her best to reveal! What if God is working to make us know—if we would but let him—as fast as ever he can! There is one thing that will not be pictured, cannot be made notionally present to the mind by any effort of the imagination—one thing that requires the purest faith: a man's own ignorance and incapacity. It is impossible to think of the object of our ignorance, how then realize the ignorance whose very centre is a blank, a negation! When a man knows, then first he gets a glimpse of his ignorance as it vanishes. Ignorance, I say, cannot be the object of knowledge. We mustbelieveourselves ignorant. And for that we must be humble of heart. When our world seems clear to the horizon, when the constellations beyond look plainest, when we seem to be understanding all within our scope, then have we yet to believe that, unseen, formally unsuspected, beyond, lies that which may wither up many forms of our belief, and must modify every true form in which we hold the truth. For God is infinite, and we are his little ones, and his truth is eternally better than the best shape in which we see it. Jesus is perfect, but is our idea of him perfect? One thing only is changeless truth in us, and that is—obedient faith in him and his father. Even that has to grow—but with a growth which is not change. That there is a greater life than that we feel—yea, a life that causes us, and is absolutely and primarily essential to us—of this truth we have a glimpse; but no man will arrive at the peace of it by struggling with the roots of his nature to understand them, for those roots go down and out, out and down infinitely into the infinite. It is by acting upon what he sees and knows, hearkening to every whisper, obeying every hint of the good, following whatever seems light, that the man will at length arrive. Thus obedient, instead of burying himself in the darkness about its roots, he climbs to the tree-top of his being; and looking out thence on the eternal world in which its roots vanish and from which it draws its nourishment, he will behold and understand at least enough to give him rest—and how much more, let his Hope of the glory of God stand at its window and tell him. For in his climbing, the man will, somewhere in his progress upward, the progress of obedience, of accordance to the law of things, awake to know that the same spirit is in him that is in the things he beholds; and that his will, his individuality, his consciousness, as it infolds, so it must find the spirit, that root of himself, which is infinitely more than himself, that “one God and Father of all, who is above all, and through all, and in you all.” When He is known, then all is well. Then is being, and in it the growth of being, laid open to him. God is the world, the atmosphere, the element, the substance, the essence of his life. In him he lives and moves and has his being. Now he lives indeed; for his Origin is his, and this rounds his being to eternity. God himself is his, as nothing else could be his. The serpent of doubt is gagged with his own tail, and becomes the symbol of the eternal.
Dissatisfaction is but the reverse of the medal of life. So long as a man is satisfied, he seeks nothing; when a fresh gulf is opened in his being, he must rise and find wherewithal to fill it. Our history is the opening of such gulfs, and the search for what will fill them.
But Richard was far yet from having his head above the cloudy region of moods and in the blue air of the unchangeable. As the days went by and brought him no word from Barbara, the darkness again began to gather around him. There are as many changes in a lover's weather as in that of England. The sad consolations of nature by degrees forsook him; they grew all sadness and no consolation. The winter of his soul wept steadily upon him, laden with frost and death. He went back to his stern denial of a God. He thought he had no need of any God, because he had no hope in any.
Strangely, but in accordance with his nature, while he denied God, he denied him resentfully. “If there were a God,” he said, “why should I pray to him? He has taken from me the one good his world held for me!” Not an hour would he postpone judgment of him; not one century would he give the God of patience to justify himself to his impatient child! He lost his love of reading. A book was to him like a grinning death's-head. He ministered to it no longer with his mind, but only with his hands. He hated the very look of poetry. The straggling lines of it were loathsome to his eyes. Where, in such a world as he now lived in, could live a God worth being? Where indeed? Richard made his own weather, and it was bad enough. Happily, there is no law compelling a man to keep up the weather or the world he has made. Never will any man devise or develop mood or world fit to dwell in. He must inhabit a world that inhabits him, a world that envelops and informs every thought and imagination of his heart.
In Richard's world, the one true, the one divine thing was its misery, for its misery was its need of God.
But while thus Richard suffered, scarce knew, and cared nothing, how the days went and came, he did his best to conceal his suffering from his father and mother, and succeeded wonderfully. As if in reward for this unselfishness, it flashed into his mind what a selfish fellow he was: his trouble had made him forget Alice and Arthur! he must find them!
He knew the street where the firm employing Arthur used to have its offices; but it had removed to other quarters. He went to the old address, and learned the new one. The next day he told his father he would like to have a holiday. His father making no objection, he walked into the city. There he found the place, but not Arthur. He had not been there for a week, they said. No one seemed to know where he lived; but Richard, regardless of rebuffs, went on inquiring, until at length he found a carman who lived in the same street. He set out for it at once.
After a long walk he came to it, a wretched street enough, in Pentonville, with its numbers here obliterated, there repeated, and altogether so confused, that for some time he could not discover the house. Coming at length to one of the dingiest, whose number was illegible, but whose door stood open, he walked in, and up to the second floor, where he knocked at the first door on the landing. The feeble sound of what was hardly a voice answered. He went in. There sat Arthur, muffled in an old rug, before a wretched fire, in the dirtiest, rustiest grate he had ever seen. He held out a pallid hand, and greeted him with a sunless smile, but did not speak.
“My poor, dear fellow!” said Richard; “what is the matter with you? Why didn't you let me know?”
The tears came in Arthur's eyes, and he struggled to answer him, but his voice was gone. To Richard he seemed horribly ill—probably dying. He took a piece of paper from his pocket, and a pencil-conversation followed.
“What is the matter with you?”
“Only a bad cold.”
“Where is Alice?”
“At the shop. She will be back at eight o'clock.”
“Where is your mother?”
“I do not know; she is out.”
“Tell me anything I can do for you.”
“What does it matter! I do not know anything. It will soon be over.”
“And this,” reflected Richard, “is the fate of one who believes in a God!” But the thought followed close, “I wish I were going too!” And then came the suggestion, “What if some one cares for him, and is taking him away because he cares for him! What if there be a good time waiting him! What if death be the way to something better! What if God be going to surprise us with something splendid! What if there come a glorious evening after the sad morning and fog-sodden night! What if Arthur's dying be in reality a waking up to a better sunshine than ours! We see only one side of the thing: he may see the other! What if God could not manage to ripen our life without suffering! If only there were a God that tried to do his best for us, finding great difficulties, but encountering them for the sake of his children!”—“How dearly I should love such a God!” thought Richard. He would hold by him to the last! He would do his best to help him! He would fight for him! He would die for him!
His hour was not yet come to know that there is indeed such a God, doing his best for us in great difficulties, with enemies almost too much for him—the falsehood, namely, the unfilialness of his children, so many of whom will not be true, priding themselves on the good he has created in them, while they refuse to make it their own by obeying it when they are disinclined.
If even he might but hope that with his last sigh Arthur would awake to a consciousness justifying his existence, let him be the creation of a living power or the helpless product of a senseless, formless Ens-non-ens, he would be content! For then they might one day meet again—somewhere—somewhen, somehow; together encounter afresh the troubles and dissatisfactions of life, and perhaps work out for themselves a world more endurable!
But with that came the thought of Barbara.
“No!” he said to himself, “let us all die—die utterly! Why should we grumble at our poor life when it means nothing, is so short, and gives such a sure and certain hope of nothing more! Who would prolong it in such a world, with which every soul confesses itself disappointed, of which every heart cries that it cannot have been made for us! When they grow old, men always say they have found life a delusion, and would not live it again. From the first, things have been moving toward the worse; life has been growing more dreary; men are more miserable now than when they were savage: how can we tell that the world was not started at its best, to go down hill for ever and ever, with a God to urge its evil pace, for surely there is none to stop it! What if the world be the hate-contrivance of a being whose delight it is to watch its shuddering descent into the gulf of extinction, its agonized slide into the red foam of the lake of fire!”
But he must do something for the friend by whose side he had sat speechless for minutes!
“I will come and see you again soon, Arthur,” he said; “I must go now. Would you mind the loan of a few shillings? It is all I happen to have about me!”
Arthur shook his head, and wrote,
“Money is of no use—not the least.”
“Don't you fancy anything that might do you good?”
“I can't get out to get anything.”
“Your mother would get it for you!”
He shook his head.
“But there's Alice!”
Arthur gave a great sigh, and said nothing. Richard laid the shillings on the chimneypiece, and proceeded to make up the fire before he went. He could see no sort of coal-scuttle, no fuel of any kind. With a heavy heart he left him, and went down into the street, wondering what he could do.
As he drew near the public-house that chiefly poisoned the neighbourhood, it opened its hell-jaws, and cast out a woman in frowzy black, wiping her mouth under her veil with a dirty pocket-handkerchief. She had a swollen red face, betokening the presence of much drink, walked erect, and went perfectly straight, but looked as if, were she to relax the least of her state, she would stagger. As she passed Richard, he recognized her. It was Mrs. Manson. Without a thought he stopped to speak to her. The same moment he saw that, although not dead drunk, she could by no tropical contortion be said to be sober.
She started, and gave a snort of indignation.
“You here!” she cried. “What the big devil do you want—coming here to insult your betters! You the son of the bookbinder! You're no more John Tuke's son than I am. You're the son of that precious rascal, my husband! Go to sir Wilton; don't come to me! You're a base-born wretch,—Oh yes, run to your mother! Tell her what I say! Tell her she was lucky to get hold of her tradesman.”
She had told her son and daughter that Richard was the missing heir; and in what she now said she may have meant only to reflect on the humble birth of his mother and abuse his aunt, but it does not matter much what a drunkard means. At the same time the poison of asps may come from the lips of a drunkard as from those of a sober liar. As the woman staggered away, Richard gave a stagger too, and seemed to himself to go reeling along the street. He sat down on a doorstep to recover himself, but for a long way after resuming his walk went like one half stunned. His brain, nevertheless, seemed to go on working of itself. The wretched woman's statement glowed in him with a lurid light. It seemed to explain so much! He had often felt that his father, though always just, did not greatly care for him. Then there was his mother's strangeness—the hardness of her religion, the gloom that at times took possession of her whole being, her bursts of tenderness, and her occasional irritability! His mother! That his mother should—should have made him an outcast! The thought was sickening! It was horrible! Perhaps the woman lied! But no; something questionable in the background of his life had been unrecognizably showing from the first of his memory! All was clear now! His mother's cruel breach with Alice, and her determination that there should be no intercourse between the families, was explained: had Alice and he fallen in love with each other, she would have had to tell the truth to part them! Hemustknow the truth! He would ask his mother straight out, the moment he got home! But howcouldhe ask her! How could any son go to his mother with such a question! Whatever the answer to it, he dared not! There was but one alternative left him—either to kill himself, or to smother his suffering, and let the miserable world go on! Why should he add to its misery by making his own mother more miserable? Such a question from her son would go through her heart like the claws of a lynx! How could she answer it! How could he look upon her shame! Had she not had trouble enough already, poor mother! It would be hard if her God assailed her on all sides—beset her behind and before! Poor mother indeed, if her son was no better than her God! He must be a better son to her than he had been! The child of her hurt must heal her! Must he as well as his father be cruel to her! But alas, what help was in him! What comfort could a heart of pain yield! what soothing stream flow from a well of sorrow! Truly his mother needed a new God!
But even this horror held its germ of comfort: he had his brother Arthur, his sister Alice, to care and provide for! They should not die! He had now the right to compel them to accept his aid!
He thought and thought, and saw that, in order to help them, to do his duty by them, he must make a change in his business relations with Mr. Tuke: he must have the command of his earnings! He could do nothing for his brother and sister as things were! To ask for money would wake inquiry, and he dared not let his mother know that he went to see them! If he did, she would be compelled to speak out, and that was a torture he would rather see her die than suffer. He must have money concerning which no questions would be asked!
Poor, poor creatures! Oh, that terrible mother! It was good to know that his mother was not likeher!
The first thing then was, to ask his father to take him as a journeyman, and give him journeyman's wages. His work, he knew, was worth much more, but that would be enough; his father was welcome to the rest. Out of his wages he would pay his share of the housekeeping, and do as he pleased with what was left. Buying no more books, he would have a nice little weekly sum free for Alice and Arthur. To see his brother and sister half starved was unendurable! he would himself starve first! But how was his money to reach them in the shape of food? That greedy, drunken mother of them swallowed everything! Like old Saturn she devoured her children; she ate and drank them to death! Sport of a low consuming passion, thought Richard, what matter whether she came of God or devil or nothing at all! Redemption, salvation from an evil self, had as yet no greater part in Richard's theories than in Mrs. Manson's thoughts. The sole good, the sole satisfaction in life the woman knew, was to eat and drink, if not what she pleased, at least what she liked. If there were an eternity in front, thought Richard, and she had her way in it, she would go on for ever eating and drinking, craving and filling, to all the ages unsatisfied: he wouldnothave his hard-earned money go to fill her insatiable maw! It was not his part in life to make her drunk and comfortable! Wherever he came from, he could not be in the world for that! So what was he to do?
He seemed now to understand why Barbara had not written. She had known him as the son of honest tradespeople, and had no pride to make her despise him; but learning from Alice that he was base-born, she might well wish to drop him! It might not be altogether fair of Barbara—for how was he to blame? Almost as little was she to blame, brought up to count such as he disgraced from their birth! Doubtless her religion should have raised her above the cruel and false prejudice, for she said it taught her to be fair, insisted that she should be just! But with all the world against him, how could one girl stand up for him! True he needed fair play just so much the more; but that was the way things went in this best of possible worlds! No two things in it, meant to go together, fitted! He fought hard for Barbara, strained his strength with himself to be content beforehand with whatever she might do, or think, or say. One thing only he could not bear—to think less of Barbara! That would kill him, paralyze his very soul!—of a man make him a machine, a beast outright at best! In all the world, Barbara was likest the God she believed in: if she—the idea of her, that was, were taken from him, he must despair! He could stand losing herself, he said, but not the thought of her! Let him keep that! Let him keep that! He would revel in that, and defy all the evil gods in the great universe!
With his heart like a stone in his bosom, he reached the house, a home to him no more! and by effort supreme—in which, to be honest, for Richard was not yet a hero, he was aided by the consciousness of doing a thing of praise—managed to demean himself rather better than of late. The surges of the sea of troubles rose to overwhelm him; his courage rose to brave them: let them do their worst! he would be a man still! True, his courage had a cry at the heart of it; but there was not a little of the stoic in Richard, and if it was not the stoicism of Epictetus or of Marcus Aurelius, there was yet some timely, transient help in it. He was doing the best he could without God; and sure the Father was pleased to see the effort of his child! To suffer in patience was a step toward himself. No doubt self was potent in the patience, and not the best self, for that forgets itself—yet the better self, the self that chooses what good it knows.
The same night he laid his request for fixed wages before his father, who agreed to it at once. He believed it no small matter in education that a youth should have money at his disposal; and his wife agreed, with a pang, to what he counted a reasonable sum for Richard's board. But she would not hear of his paying for his lodging; that was more than the mother heart could bear: it would be like yielding that he was not her very own child!
The trouble remained, that a long week must elapse before he could touch any wages, and he dared not borrow for fear of questions: there was no help!
At night, the moment his head was on the pillow, the strain of his stoicism gave way. Then first he felt alone, utterly alone; and the loneliness went into his soul, and settled there, a fearful entity. The strong stoic, the righteous unbeliever burst into a passion of tears. Sure they were the gift of the God he did not know!—say rather, of the God he knew a little, without knowing that he knew him—and they somewhat cooled his burning heart. But the fog of a fresh despair streamed up from the rain, and its clouds closed down upon him. What was left him to live for! what to keep his heart beating! what to make life a living thing! Sunned and showered too much, it was faded and colourless! Why must he live on, as in a poor dream, without even the interest of danger!—for where life is worth nothing, danger is gone, and danger is the last interest of life! All was gray! Nothing was, but the damp and chill of the grave! No cloak of insanest belief, of dullest mistake, would henceforth hide any more the dreary nakedness of the skeleton, life! The world lay in clearest, barest, coldest light, its hopeless deceit and its misery all revealed! It was well that a grumous fog pervaded the air, each atom a spike in a vesicle of darkness! it was well that no summer noon was blazing about the world! At least there was no mockery now! the world was not pretending to be happy! was not helping the demon of laughter to jeer at the misery of men! Oh, the hellish thing, life! Oh this devilish thing, existence!—a mask with no face behind it! a look with no soul that looked!—a bubble blown out of lies with the breath of a liar! Words! words! words! Lies! lies! lies!
All of a sudden he was crying, as if with a loud voice from the bottom of his heart, though never a sound rose through his throat, “Oh thou who didst make me, if thou art anywhere, if there be such a one as I cry to, unmake me again; undo that which thou hast done; tear asunder and scatter that which thou hast put together! Be merciful for once, and kill me. Let me cease to exist—rather, let me cease to die. Will not plenty of my kind remain to satisfy thy soul with torment!”
Up towered a surge of shame at his poltroonery; he prayed for his own solitary release, and abandoned his fellows to the maker of their misery!
“No!” he cried aloud, “I will not! I will not pray for that! I will not fare better than my fellows!—Oh God, pity—if thou hast any pity, or if pity can be born of any prayer—pity thy creatures! If thou art anywhere, speak to me, and let me hear thee. If thou art God, if thou livest, and carest that I suffer, and wouldst help me if thou couldst, then I will live, and bear, and wait; only let me know that thou art, and art good, and not cruel. If I had but a friend that would stand by me, and talk to me a little, and help me! I have no one, no one, God, to speak to! and if thou wilt not hear, then there is nothing! Oh, be! be! God, I pray thee, exist! Thou knowest my desolation—for surely thou art desolate, with no honest heart to love thee!”
He thought of Barbara, and ceased:sheloved God!
A silence came down upon his soul. Ere it passed he was asleep, and knew no more till the morning waked him—to sorrow indeed, but from a dream of hope.
On a few-keyed finger-board, yet with multitudinous change, life struck every interval betwixt keen sorrow, lethargic gloom, and grayest hope, and the days passed and passed.