Be Worth Copying.
Neglect him and he will neglect you. Love him and he will love you. Meet him half way, he's impressionable. Show him a kindness, he will respond. Show him a good example, he will follow. You have to be with him, or know where he is every minute.
During his period of adolescence, say from twelve or thirteen years to sixteen or seventeen, that boy is a mass of plaster of paris, easily shaped while plastic, but once set, all but impossible to recast.
That's the time, Dad, you must be on YOUR job with your boy.
Your counsel, example, love, interest and teaching will MAKE the boy.
Think of these things, Dad, and think hard, and think hard NOW. To-morrow may be too late.
Our Daughters.
Our daughters—how much we love them! How happy we are to have their fresh, smiling faces about us! Their girlish laughter lightens our home hours and creates an atmosphere of joy. What would we not give if we could but insure their happiness! Our fondest and most cherished hopes are bound up in them as they grow up under our eyes and blossom into womanhood.
Girl, what a wonderful creature you can be. What a glorious success you can make of your life if you get the right start, find the right hands to help you, the right hearts to love you, and the right eyes to watch you, the right thoughts to make you, and the right ideals to guide you.
There are so many influences to spoil you—so much convention, so much artificiality, so much snobbery, so much caste, so much foolish frivolity.
Then there are the wrong examples, the wrong grooming, the wrong environments, the wrong influences surrounding you. Really, it is not tobe wondered at why so many girls lose their heads and make a fizzle of their young lives.
The fizzle is generally made because daddy and mama have a lot of foolish notions about bringing up girls. Especially is this so if the parents are wealthy.
The Wrong Way.
Here is the history of many a rich girl: She is born without welcome, fed on a bottle, reared by a nurse, grows up in a nursery, becomes estranged from her mother; later on, she is sent away to school, mixes with a lot of other rich girls, gets lots of foolish notions, false estimates, and prejudiced views. She graduates and comes home, and then, to commemorate the event, there are a lot of "doings" which she attends. Following this is the show-off, which is called a debut.
She is exhibited like a filly at the horse show, and some high-collared young man wins her head, although she thinks it's her heart. She believes it is the proper time for her to marry, and he is such "a swell fellow," he is such "good company," and he "dances so well"—these qualities win her head.
So the girl marries and has children; the husband goes broke, and the girl awakens to the necessity of coming down from her pedestal, facing stern necessity, and raising her children as her mother should have raised her.
That's the picture of the poor rich girl whose parents are to blame for the nonsense she crammed into her head.
But, you, Girl—you are going to learn your cooking on a gas range instead of a chafing dish; you'll learn to bake bread before fudge; you'll learn how to cook solids before you learn to make salads.
You will combine simplicity, sentiment, sense sereneness, sweetness, rather than envy, frills, feathers and foolishness.
God's noblest calling for woman is the raising of children and the founding of a home.
Cooking and Sewing.
To cook and sew is a higher duty and better occupation than bridge parties and society. Not that you must cook and sew, my dear, but that you should be able to in case the need should arise. With the ability to cook and sew, you can properly direct the cook or seamstress, and they will respect you for your education.
I want you to be golden girls—girls who love home and children; girls who love simple things, natural things. I want you to be sweet rather than pretty, lovable rather than popular.
Do not look upon matrimony as a means to provide food and finery for yourself.
Do not be ashamed of an old-fashioned mother. Do not be a "good fellow." Do not be afraid to say, "I can't afford it."
Help the family. Be part of it, and not apart from it.
When you are old enough to have a beau, do not be afraid to bring him into your home, no matter how humble it is.
Do not esteem your boy friends for the amount of money they spend on your entertainment. Happiness does not consist of lobster-suppers and taxi-rides to the theatre. Ten cents will bring just as much real happiness as ten dollars spent for mere display.
Be modest, girls; it is your greatest asset.
Don't gossip or belittle other girls. Find the good you can say of others; that quality makes you more attractive.
Watch out for candied words and flattery; these things mark the hypocrite, and a hypocrite is an abomination. Flattery is a practiced deceit—a dishonorable bait to catch affections.
Do not allow any young man to relate a story in your presence that has the slightest risque turn to it.
Show by your words and your actions that such presumption is an insult.
Be square with yourself; be square to the man who is after your heart. Put yourself mentally in the place of a wife when a man gets serious.
The Right Man.
Don't hurry, girls; don't judge the man by his money prospects but by his character and ambition. Have nothing to do with any young suitor who isn't always kind, considerate and attentive to his mother. And when real love comes to you and you decide to marry, marry a man of character who courts you in the sweet, simple, old way.
If a young man spends money extravagantly before marriage, hard times will always be around during his married life.
The most precious possessions in the world are happiness and love, and these come from simple things, genuineness, and usefulness.
The painted, powdered, tinsel, fluff, feathers and furbelow girl may be a dashing creature now, and you may envy her, but you, with your quiet, sweet, simple, sensible ways—you will win real love, real respect, real affection, real pleasures, real satisfaction, in all the days to come; you will make a success of your life.
Frills and feathers may have an attraction forthe girl who makes a fizzle of her life, but sweetness and simplicity, sentiment and sense, are precious jewels that will endure for all time.
The Road to Unhappiness.
The world is full of new-fashioned, slangy, dancy, fancy, foolish girls who marry for style, stunts and society, and their married life is failure, worry and regret. They do not realize, poor things, until it is too late, that money and luxury are not enough to bring happiness. When this truth comes home to them, there is nothing left but disillusion, heartache and sorrow.
Be the golden, pure, old-fashioned, sweet, simple, quiet, modest girl who knows things, rather than one who is a show-off girl.
When the right young man comes along, he will recognize the kind of girl you are when he meets you. He will see in you a girl of pure gold; a sweet, natural, sensible girl, who will be a helpmate to him and not a drawback.
So then, here is the hope that you, girl, will start right, keep right, and end right. I want you to think of sense, sentiment, and simplicity rather than dances, dollars, duds and doings.
I want your life to be one of poise, happiness and serenity instead of noise, worry and nerves.
This little message is all for you—GIRL.
Many churches to-day are running to extremes in one way or another.
On the one hand, they are conducted along the lines of form, ceremony and ritualism; the other extreme results in excitement, ecstasy and fanaticism.
The church of forms, rituals and ceremonies attracts the passive who are willing to let the priest or pastor or prelate take charge of the religious work while they, the attendants or worshippers, sit quietly by and say "amen" and join in the responses.
Real Religion.
Paul said, "Away with those forms." Christ, in ministering to humanity, gave no forms and made no set sentences for his followers. The Lord's Prayer was given with the admonition, "After this manner pray ye," and certainly not with the command, "Pray ye with these words."
Form, ceremony and ritual are much like most associated charities—a sort of convention. Forms cannot express the deep emotions, thenatural longings, or the human desires; they are echoes, hollow and unsatisfying.
For those who do not feel, for those who do not act, for those who belong to churches because of convention, or for social reasons, forms and frills fill the bill.
Form is an exterior religion, an outward show. Form doesn't touch the heart or awaken the soul. Form in religion is like a formal dinner. It is a gaudy display rather than a plan to satisfy human heart hunger.
"Scare-You-to-Death" Method.
Opposite to formal religion is the frenzied "scare-you-to-death" excitement method, which relies upon mental intoxication to stir the people. Like other forms of intoxication, the effect soon wears off.
I have little patience or sympathy for the business men who hire professional evangelists to come to town to start revivals. The sensational revivalists have too acute an appreciation of the dollar to convince me of their sincerity in their work.
A laborer is worthy of his hire, and a preacher, teacher or benefactor of any sort should be well paid. But when I see these big guns taking away from ten to one hundred thousand dollars in cold cash for a three weeks' campaign converting thepoor suffering people, the thought comes to me that if the evangelist were sincere, he would buy a lot of bread, coal and underwear, and hire a lot of trained nurses with a big part of that money.
Christ and his Apostles were of the people; they worked with and among the people; they had no committees, no guarantees and no business men's subscription lists.
It's mighty hard to read about these sensational evangelists taking in thousands of dollars for a couple of weeks' revival meetings, and harmonize that religion with the religion of Christ, the carpenter, and his Apostles, who were fishermen and workmen.
How They Do It.
The exciting, intoxicating, frenzied revival method is pretty much the same in its working wherever it is practised. The evangelist starts in with the song, "Where is My Wandering Boy To-night;" then follows the picture of mother, which is painted with sobs of blood. Then follows mother's death-bed scene until the audience is in tears. Gesticulation, mimicry, acting, sensationalism, slang and weepy stories follow, until the ferment of excitement is developed to a high pitch, and droves flock down the sawdust trail to be made over on the instant into sanctified beings.
The evangelist stays until his engagement is up, and then departs with a pocket full of nice fat bank drafts.
An Old-Time Method.
But there is nothing new about this method. It is as old as humanity. It is the same method that is practised in the more remote and uncivilized portions of the world to-day, where garishly painted savages congregate and render homage to their gods in an orgy of yelling, whooping and beating of the tom-tom.
It is a sad commentary on the established profession of the ministry that sensational professionals are called in and paid fabulous prices to convert the people in their community.
I do not take much stock in either the frigid form-and-ceremonial method with its frills, or the frenzied fire-and-brimstone, scare-you-to-it extreme.
Somewhere between these extremes is the rational, natural, sane road to travel—the religion of brotherly love; of cheers, not tears; of hope, not fear; of courage, not weakness; of joy, not sorrow; of help, not hindrance.
The Religion of Love.
The religion that makes us love one another here—not the kind that says we shall know each other there; the religion that has to do withhuman passions, human trials, human needs, instead of the frigid form or the fevered frenzy; the religion that avoids the extremes of heat and cold—that's the kind the world needs most.
Christ taught love, kindness, charity. He spoke not of beautiful churches and opera-singing choirs. He spoke not of robes, vestments, forms or rituals.
One of the most beautiful things in the Bible is the story of the good Samaritan with his simple, unostentatious aid to a wounded man—a man whom the Samaritan knew as an enemy of his people, but who was none the less a brother. And you will remember how the priest of the temple—the man who taught charity and love—drew up his skirts and passed the wounded man by.
Love of Country.
Patriotism—one's love for one's country—is a natural and a beautiful sentiment. With the spirit of idealism behind it, it becomes one of the noblest sentiments that has been developed in the course of humanity's long upward march to civilization.
To-day, on Europe's battlefields, millions of men are hazarding their lives. They do so gladly, willingly, with a firm and reasoned conviction in the justice of the cause for which they fight. That is intelligent patriotism—the kind of patriotism that is based on understanding and knowledge.
But the world to-day is conscious that there is another kind of patriotism—a false patriotism that is fostered and fomented by ambitious governments for purposes of aggression and aggrandizement.
This false patriotism is not a free or voluntary thing. It is the blind, instinctive feeling of sheep-like men who have been bred beneath the yoke of servility and obedience and are like clay in the hands of their overlords. They know not whythey fight, but through fear or intimidation or force, they slavishly submit to the will of their Kaiser or Emperor and his minions.
This great war, and most every great war of the past, was made possible by a distorted understanding of patriotism. This false patriotism is one of the narrowest and most cruel forces in the world, and when linked with militarism, it becomes the most dangerous. It causes wars, waste and desolation. It creates jealousies, inspires jingoism and braggadocio, keeps alive the fight spirit, and menaces the peace and security of nations.
Militarism.
Militaristic rulers, fired by selfish egotism, know full well what a powerful force patriotism is, and they nurse the babes with fatherland stuff and give them tin soldiers to play with and tin helmets to wear.
Patriotism, when it reflects love of the place of one's nativity, when it is based on home ties and associations, is a beautiful and touching thing. But when unscrupulous autocrats utilize this sentiment for their own aggressive purposes, it becomes a menace that must be put down if other nations are to enjoy the blessings of peace and liberty.
False Patriotism a Menace.
To keep this false patriotism alive, wars mustbe made, so that human blood can be secured to keep the monster from famishing. And so, on slight pretexts, or no pretexts at all, the war lords and imperial autocrats rattle their swords in their scabbards and let loose the avalanche of war on the world.
Such patriotism is failure and worse than failure. It is a reversion to the brute age of mankind. It flings a moral challenge to the world that the world must either accept or perish.
So much for this monstrous perversion of Right and Reason that has turned Europe into a shambles, and has banded the civilized nations of the world together in a mighty struggle for freedom and democracy.
True patriotism is one of the world's constructive forces. It overleaps national frontiers, and is inspired by the ideals of international peace, good-will and amity. It looks forward to the time when national barriers will be let down, and the brotherhood of man will be recognized the world over.
Such patriotism is the patriotism of Right Makes Might—not Might Makes Right. It is the kind of patriotism that prevails only among the free, democratic, peace-loving peoples of theworld who are fighting to-day for the preservation of free institutions and the rights of humanity.
The opposite sort of patriotism is the autocratic, militaristic kind that has furnished the world with an example of savage ferocity and vindictive cruelty that it will not soon forget.
In this great struggle, we see Democracy ranged against Autocracy, Right against Might, True Patriotism against False Patriotism. The Right will triumph, as it always has, when pitted against the forces of hate, greed and reaction.
The Happy Medium.
Danger lies in extremes. Too much of anything is bad for the human being's health. There is a certain comfortable proportion of exercise and rest which, when mixed together, will give bodily efficiency. Too much exercise is bad, too little is bad.
Until recent years, our vocations and the habit of going to or from our places of business gave us a well-balanced amount of exercise, rest, work and pleasure, and all went well.
Lately, we hear much about worry, neurasthenia, nervous prostration and the like. There are several contributing causes to the mental and physical ills which are caused by "nerves."
First of all, we have an epidemic of labor-saving devices. The principal argument used by the manufacturer of a labor-saving device is, "It makes money and saves work." Making money and getting soft snaps seem to be the objectives of most human beings.
The labor-saving devices take away exercise. The machine does the work. The artisan simplyfeeds the hopper, puts in a new roll, or drops in the material. He sits down and watches the wheels go around, likely smoking a cigarette in the meanwhile, and more than likely reading the sporting sheet of a yellow newspaper.
Changed Conditions of Work.
Possibly few of my readers have given the matter serious thought, and they will be astounded at the changed conditions of work which have come into our modern life. It will be interesting to note here some of these changes.
Men used to live within walking distance of their work. Now the electric street railway and the speedy automobile have eliminated the necessity for much walking.
Men used to climb stairs. The elevator has now so accustomed us to the conveniences that stairs are taboo.
Machines have replaced muscles. The old printer walked from case to case and got exercise. To-day he sits in an easy backed chair and uses a linotype.
Telephoning is quicker than traveling. No one "runs for a doctor."
Our houses have electric washers, electric irons and many other labor-saving devices.
Even the farmer has his telephone, his auto,his riding plow, his milking machine and his cream separator.
In the stores, the cash boy has disappeared. The cash carrier takes the money to a girl who sits in the office, a machine makes the change, and another machine does her mathematics.
Perils of Inactivity.
The modern idea of efficiency puts a premium on the sedentary feature of occupations, and employees are frequently automatons that sit. The business man sits at his desk, sits in a comfortable automobile as he goes home, sits at the dinner table and sits all evening at the theater, or at the card table. It is sit, sit, sit until he gets a big abdomen, a puffy skin and a bad liver.
He tries to counteract this with forced exercise in a gymnasium or a couple of hours golfing a week. Very likely, his golfing is more interesting because of the side bets than because of the exercise.
We are losing out on the natural, pleasurable, and practical exercises, mixed in the right proportions to promote physical poise and health. Things are too easy, luxury and comfort too teasing, for the ordinary mortal to resist, and the great mob sits or rides hundreds of times when they should stand or walk.
When my objective point is five or six blocks, I walk, and I think on the way. I probably get in from two to four miles of walking every day, which my friends would save by riding in the street cars or autos.
I walk to my office every morning—a distance of nearly four miles.
I walk alone, so that I may relax and not expend conscious effort as is the case when I walk with another.
That morning walk prevents me from reading slush and worthless news, and relieves me of the necessity of talking and using up nerve energy.
I get the worth-while news from my paper by the headlines and by trained ability to separate the wheat from the chaff.
Four Great Body-Builders.
I just feel fine all the time, and it's because I get to bed early, sleep plenty, exercise naturally, think properly and get the four great body-builders in plenty: air, water, sunshine, food; and the other four great health-builders, which are: good thought, good exercise, good rest, and good cheer.
The great crowd aims at ease, and so the business man sits and loses out on the exercise his body and mind must have. And therefore the great crowd pays tribute to doctors, sanitariums,rest cures, fake tonics, worthless medicines, freakish diet fads, and crazy cults, isms, and discoveries that claim to bring health by the easy, lazy, comfortable sitting route.
Believe me, dear reader, it is not in the cards to play the game of health that way. "There ain't no sich animal" said the ruben as he saw the giraffe in the circus, and likewise, there "aint no sich thing" as health and happiness for the man who persistently antagonizes Nature, and hunts ease where exercise is demanded.
The law of compensation is inexorable in its demand that you have to pay for what you get and that you can't get worth-while things by worthless plans.
You must exercise enough to balance things, to clear the system, to preserve your strength; it doesn't take much time.
This afternoon I am sitting on a glacial rock in the forest at the foot of Mount Shasta. A beautiful spot in which to rest and a glorious page from the book of nature to read.
Back to Nature.
A canopy of deepest blue sky above, with sunshine unstopped by clouds. The rays of old Sol pulsate themselves into an endless variety of flowers, plants and vegetable life which Mother Earth has given birth to. Glorious trees of magnificent size reach up into the blue and give us shade. Ozone sweeps gently through the forest, impregnated with the perfume of fir, balsam, cedar, pine and flowers.
In this spot, nature has thrown up mountains of volcanic rock, which hold the winter's snow in everlasting supply to quench the thirst of plant, of animal, and of the millions of humans in the lower country.
The whole hillside around me is a community of springs of crystal water laden with iron and precious salts. It is the breast of Mother Earth which nurses her offspring.
Here are no noises of the street; the newsboy's cry of "extra" is not heard. The raucous voice of the peddler, the din of trucks, the honk of automobiles, the clatter of the city—all these are absent.
There is no noise here—just the sweet music of falling water, and the aeolian lullaby made by the breeze playing on the pine needles.
My eyes take in a panorama of beautiful nature in colors and contrasts that would give stage fright to any artist who tried to paint the scenes on canvas.
Gaining Pep.
I am getting pep. This is my treatment for tired nerves; 'tis the "medcin' of the hills;" 'tis nature's cure, and how it brings the pill box and the bottle of tonic into contempt! I'm letting down the high tension voltage and getting the calm, natural pulsation that nature intended the human machine to have.
So quiet, so peaceful, so natural is the view that I drink in inspiration of a worth-while kind. No war news to read, no records of tragedy, no degrading chronicles of man's passions, of man's meanness and man's selfishness.
A little chipmunk sits upright on a rock before me wondering at the movements of my yellowpencil and the black mark it makes on the paper.
A delicate lace-winged insect lights on my tablet, and a saucy "camp robber," or mutton bird, wonders at the unusual sight of me, the big man animal brother. A big beetle is getting his provisions for the winter. I recognize his occupation, for I've read about him in Fabre's wonderful books on insect life.
Nature's Lodge.
Here, in the sanctum sanctorum of the forest, I am made a member of Nature's lodge, and the ants and bugs and beetles and flowers and plants and trees are initiating me and telling me the secrets of the order. I can only tell you, who are in the great busy world outside, the lessons and morals. The real secrets I must not tell; you will receive them when you, too, come to the hills and forests, and sit down on a rock alone and go through the initiation.
You are invited to come in; your application is approved, and you are eligible to membership.
Come to Nature's lodge-meeting and clear away the cobwebs from your weary brain; get inspiration and be a man again.
Come—soothe and rest and build up those shredded, weakened, tired, weary nerves. Let the sun put its coat of health on you, and let theozone put the red blood of strength in your veins.
Rest and Recreate.
Come and get perfect brain and body-resting sleep. Come to this wonderful, happy, helpful lodge and get a store of energy, and an abundance of vital ammunition with which to make the fight, when you go back to your factory or office. The doctor can lance the carbuncle, but Nature's outdoor medicine will prevent your having a carbuncle.
The doctor can stop a pain with a poison drug, but Nature's outdoor medicine will prevent your having the disorder which makes the pain.
No, brother, you can't get health out of a bottle or a pill box. But youcanget it from Mother Nature's laboratory, where she compounds air, water, sunshine, beauty, music, thought; where she gives you exercise and rest, health, happiness, all summed up into cashable assets for the human in the shape of poise, efficiency and peace.
Mother.
Mother, you are the one person in all the world whose kindness was never the preface to a request. That's the sweetest tribute we can pay you, and the most truthful one. It covers devotion, love, sentiment, motherhood, and all the noble attributes that go to make the word "Mother" the most hallowed, most sacred, most beautiful word in the English language.
There are not words or sentences that can express to you what we think of you or convey our appreciation of you.
You want our love; you have it. You should be told of our love; we tell you. Appreciation and gratitude are payments on account, but with all our appreciation and with our whole life's gratitude, the debt we are under can never be paid.
"We have careful words for the stranger,And smiles for the some-time guest—But oft to our own the bitter tone,Though we love our own the best."
We've hurt you, Mother, many times, by our thoughtlessness and by the resentment we felt over your plans and your views about the things we did, and you have had heartaches because of such actions of ours.
The Mother Love.
Forgive us, Mother, we're sorry. And there you are, dear; the moment we ask your forgiveness, your great, tender, loving heart has forgiven us and erased the marks of transgression. Always thinking of us, always excusing us, always doing for us, always watching us and always loving us in the most unselfish way.
We love you, Mother; we appreciate you. We are going to show our appreciation and love so much more from now on. We have just come to our senses and realized what a wonderful, necessary, helpful being you are.
Your sweetness, your gentleness, your goodness, your love, are parts of you. They all go to make up that word "Mother."
Your life, your acts, your example, your Motherhood, have all helped the world so much more than you will ever know.
In the everlasting record of good deeds, your name is in gold.
In the everlasting memory of those who appreciate you, your face, your life, is a sacred, helpful picture that grows more beautiful as the days pass.
In tenderness, in appreciation, in love, let us dedicate these thoughts and voice these expressions to Mother, who gives her life by inches, and who would give it all on the instant for her children, if necessity called for the sacrifice.
How feeble are words when we try to describe Mother!
This is your inning, Dad.
Just Dad.
There have been so many beautiful things written about Mother and all the rest of the family that it is high time we should tell you how much we love you and how much we appreciate you.
You've worked so hard; you've been so ambitious to do things for your loved ones, and they have accepted your sacrifice and work and watchfulness as matter of fact.
You've had dreams of a some day when you would relax and play and enjoy, but you have set that some day too far ahead. You consider yourself only after all your loved ones are comfortable and happy, and time is passing, Dad.
You are too unselfish, too much centered in that some day. Let's change things a bit, Dad. Sometimes the "some day" doesn't come.
You are entitled to happiness and pleasure and health and joy right here, now, to-day. It's your duty to have them.
Your loved ones do not want you to spend yourhealth in getting wealth. They don't want to see you worn-out, tired, weary and unhappy, in the evening of your life. Besides it's your duty to let them share the responsibility, and work out their own problems. They will be better equipped for life after you are gone if you let them gain knowledge by practical experience.
Keep Alive the Spirit of Youth.
Come on, Dad; get in the group and enjoy things now and you will live longer, and get more out of life, and give more pleasure to your loved ones. Get in the game, Dad; let's see the old light and twinkle in your eyes; let's have the sunshine on your face; the love-light on your lips, and the happiness in your heart.
Leave your cares at the office; prepare your mind for play, and you will feel so much better and stronger and so much more successful in your business.
We don't want to hear any more sh-h-h—sh-h-h—or whispers when you come home. We don't want to feel that uncomfortable feeling of restraint; let's laugh and sing and love and play—let's make your home-coming a joyous event.
We all love you, Dad, but you haven't made it as comfortable as you might for us when we try to express our love. You've been too tired, toobusy, too much occupied with those business thoughts.
Don't you see how we love you and how we appreciate you? Don't you know that there is no one in the world who can take the place of Dad?
Keep your heart young, Dad; we will help if you only say, "Come on." We are waiting for the signal. Let's start the new schedule tonight. Come on, Dad, what do you say?
What Our Bodies are Composed Of.
We speak of the three kingdoms: the animal, the vegetable and the mineral kingdoms, and every substance is classified into one of these. The exact truth is there is but one kingdom, which is the mineral. The vegetable substances and animal combinations are made of mineral elements.
In a rough way we distinguish the mineral kingdom as those substances called elements, such as iron, sulphur, carbon, oxygen, hydrogen, sodium and the like.
These elements are unchangeable in themselves; they do not grow. The animal is made of mineral elements associated in certain proportions, such as albumin, carbon, lime, water, salt and the like. The vegetable kingdom also consists of these various chemical combinations.
Seed, when planted, extracts the minerals from the air and the earth and combines them into a plant, which grows and has for its object the making of seeds to reproduce and perpetuate itself.
The plant has life, but it has no spiritual ormental equipment, and therein vegetable life differs from the animal life. The animal eats vegetable and animal flesh. Through the vegetable he gets the mineral matter necessary for body-building. He also gets a plentiful supply of mineral from the flesh he eats, which flesh was first built up through the vegetables the animal ate.
These are definite facts.
The human body may be analyzed and separated into something like a dozen substances, among which are water, which is three-fourths of the body's structure, carbon, lime, phosphorus, iron, potassium, salt and so on.
By reading a book on anatomy you can learn just exactly the proportions of the substances in the human body.
All these chemicals are formed in the shape of little cells, myriads of which are in the body. These cells are constantly being destroyed and new ones made to take their place.
Parts of the body are replaced every twenty-four hours; other parts less often.
What Our Bodies Need.
Scientists tell us that the whole body is replaced every seven years. Every move you make destroys cells which nature has to replace. Isn't it reasonable then to conclude that if a man should fail to eatenough lime for his body-building, his bones would suffer? If he does not get enough iron, his blood will suffer, and so on. I am convinced that most physical ailments are caused by a deficiency of the mineral elements in the body.
Phosphorus and potash are necessary to human welfare. These elements are in the husk of the wheat, and when the husk is taken off in making flour, the resulting product is mostly starch. The person who lives mostly on white bread will suffer from lack of phosphorus and potash.
Nothing could be better for the health of the American people than the nation-wide food campaigns the government is conducting. The educational value of these campaigns is enormous.
Eat less wheat! White bread is unessential. Bran, or whole wheat bread, is far more healthful and nourishing, and contains more of the elements the human body needs.
Eat more fruit. People do not eat enough fruit. Every year thousands of bushels of peaches and grapes and other fruit go to waste because the demand is not great enough to ship the entire output to the great consuming centers.
Study your body's needs. Health is maintained at its proper level only so long as you eat carefully and wisely.
The practice of medicine in the past has been directed towards the curing of disease and physical ailments already developed. The practice of medicine in the future is to be along preventive lines. Science is showing us how to prevent infection. Science is fighting the deadly microbe which comes to us in the air we breathe, the water we drink, and the food we eat, and the infected things we touch.
The "Why" of Disease.
Nature has supplied the human body with a home guard of necessary bacteria, and in the circulation system are phagocytes which fight the invading microbes and generally destroy them. When the system is weakened through disease, through lack of exercise, or through improper food, disease has an easy time.
I want you to remember this golden prescription. It is composed of the following: Good Air, Good Water, Good Sunshine, Good Food, Good Exercise, Good Cheer, Good Rest and Good Thought. If you take this golden prescription,you will make of yourself a giant in brain and brawn strength.
You can't get health out of a bottle. You can't get the system to absorb iron if you take it in the form of tincture of iron. You can eat a pound of rust, which is oxide of iron, and none of that iron will be absorbed in the system.
What to Eat.
As I have explained in another chapter, you must take the mineral in the system through the vegetable route. You will get iron that will be assimilated when you eat beefsteak. Beefsteak has blood; the blood has iron. You will also get iron when you eat spinach.
Every element necessary for your body is found in some vegetable or animal food; therefore, you should refrain from confining yourself to a very few articles of food.
Fads, Cults, Isms.
Don't pay any attention to the faddist who gives you a rigorous diet or unpalatable food. You simply make yourself miserable, and you generate more worry and unhappiness by your discipline than the good you get from these freak fads. There are a thousand different fads and cults and isms, each one claiming to be right. Probably each one contains a small portion of right. But it is a surething that The Right is too big a thing to be confined within narrow formulae and creeds.
We all eat too much meat, but that a strict vegetarian diet is the necessary thing for good health I deny. The sheep, the cow, and horse are vegetarians, and they are short lived. The eagle, the lion, the man, eat animal food, and they are long lived.
I may be prejudiced, but it does seem to me that the strict vegetarians are a skinny, sallow-looking lot of humans, speaking generally. I do find that the healthier specimens of vegetarians are those who eat plenty of eggs and drink plenty of milk, both of which are animal food, and both of which have nearly all the elements necessary to sustain life.
I don't like fads in the matter of eating. The amount a person consumes should be in exact accord with the body's requirements—neither more nor less.
The human body is a machine from a food standpoint. It is an engine that has work to do, and accordingly the amount of fuel necessary for the engine should be in proportion to the amount of work that the engine is called on to perform.