The Project Gutenberg eBook ofThirty Indian legendsThis ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.Title: Thirty Indian legendsAuthor: Margaret BemisterRelease date: April 2, 2008 [eBook #24978]Language: EnglishCredits: Produced by Al Haines*** START OF THE PROJECT GUTENBERG EBOOK THIRTY INDIAN LEGENDS ***
This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
Title: Thirty Indian legendsAuthor: Margaret BemisterRelease date: April 2, 2008 [eBook #24978]Language: EnglishCredits: Produced by Al Haines
Title: Thirty Indian legends
Author: Margaret Bemister
Author: Margaret Bemister
Release date: April 2, 2008 [eBook #24978]
Language: English
Credits: Produced by Al Haines
*** START OF THE PROJECT GUTENBERG EBOOK THIRTY INDIAN LEGENDS ***
THE WINDMAKERTHE WINDMAKER
THE WINDMAKERTHE WINDMAKER
For the most part the legends here told are drawn from original sources. Many of the stories are printed for the first time; others have been adapted from well-known authorities. The author wishes to acknowledge in this latter connection help received from the collection, "The Indian in his Wigwam." Thanks are also due to Mr. G. H. Dunn, St. Andrew's Locks, Manitoba, for the "Sleep Fairies"; to Mr. C. Linklater, Portage la Prairie, Manitoba, for the "Adventures of Wesakchak"; to Mr. J. S. Logie, Summerland, British Columbia, for "The Chief's Bride"; to the Okanagan chief, Antowyne, for the other Okanagan legends; and to a paper read before the Royal Society of Canada by Mr. G. M. Dawson, for "The Old Stump."
The last story in the book, "A Battle with the Sioux," although not a legend of the Indians, has been inserted as a true picture of Indian life and customs, and an interesting account of their contact with and relation to the white men.
WINNIPEG, CANADA,September 15, 1912.
THE GIANT BEARTHE SUMMER MAKERTHE SLEEP FAIRIESSHINGEBISSTHE QUEER LITTLE ANIMALTHE DORMOUSETHE WINDMAKERMOOWISTHE DAUGHTERS OF THE STARKOTO AND THE BIRDTHE HUMPBACKED MANITOUTHE TRIBE THAT GREW OUT OF A SHELLTHE STORY OF THE INDIAN CORNTHE MAGICIAN OF LAKE HURONTHE FAIRIES' CLIFFTHE STONE CANOETHE WHITE FEATHERTHE LONE LIGHTNINGTHE ENCHANTED MOCCASINSTHE FIVE WATER-SPIRITSTHE CANOE BREAKERTHE OLD STUMPTHE CLIFF OF SINIKIELTTHE STRANGE DREAMBIG CHIEF'S CONQUESTTHE RED SWANTHE WHISPERING GRASSTHE LEGEND OF MACKINAC ISLANDTHE ADVENTURES OF WESAKCHAKI. THE WONDERFUL BALLII. A WONDERFUL JOURNEYIII. THE GRAY GOOSEIV. LITTLE BROTHER RABBITV. THE BALD-HEADED EAGLESA BATTLE WITH THE SIOUXPRONOUNCING VOCABULARY
In the far north there was a village where many warlike Indians lived. In one family there were ten brothers, all brave and fearless. In the spring of the year the youngest brother blackened his face and fasted for several days. Then he sent for his nine brothers and said to them:
"I have fasted and dreamed, and my dreams are good. Will you come on a war journey with me?"
"Yes," they all said readily.
"Then tell no one, not even your wives, of our plan." They agreed to meet on a certain night so that no one should see them go. One brother was named Mudjekeewis, and he was very odd. He was the first to promise that he would not tell. The next two days were spent in preparations for the journey. Mudjekeewis told his wife many times to get his moccasins for him.
"And hurry." he said; "do hurry."
"Why do you want them?" she asked. "You have a good pair on."
"Well, if you must know, we are going on a war journey," he answered.
When the night had come which the leader had named, they met at his wigwam and set out on their long journey. The snow lay on the ground, and the night was very dark.
After they had travelled some miles, the leader gathered some snow and made it into a ball. He threw it in the air and said, as it fell, "It was thus I saw the snow fall in my dreams to cover our footmarks, so that no one may follow us."
The snow began to fall heavily and continued for two days. It was so thick that they could scarcely see each other, though they walked very closely together.
The leader cheered his brothers by telling them they would win in their battle. At this Mudjekeewis, who was walking behind, ran forward. He swung his war-club in the air and uttered the war-cry. Then bringing his war-club down, he struck a tree, and it fell as if hit by lightning.
"See, brothers," he said, "this is the way I shall serve our enemy."
"Hush, Mudjekeewis," said the leader. "He whom we are going to fight cannot be treated so lightly."
Then they travelled on for several days, until at last they reached the borders of the White Plain, where the bones of men lay bleaching.
"These are the bones of men who have gone before us. No one has ever returned to tell of their sad fate." Mudjekeewis looked frightened at this and thought, "I wonder who this terrible enemy is."
"Be not afraid, my brothers," said the leader. Mudjekeewis then took courage, again jumped forward, and uttering the war-cry, brought his warclub down on a small rock, and split it into pieces. "See, I am not afraid," he cried. "Thus shall I serve my enemy." But the leader still pressed onward over the plain, until at last a small rise in the ground brought them in sight of the enemy. Some distance away, on the top of the mountain, a giant bear lay sleeping.
"Look, brothers," said the leader. "There is the mighty enemy, for he is a Manitou.[1] But come now, we need not fear, as he is asleep. Around his neck he has the precious wampum,[2] which we must take from him."
They advanced slowly and quietly. The huge animal did not hear them. Around his neck was a belt which contained the wampum.
"Now we must take this off," said the youngest brother. One after the other tried, but could not do it, until the next to the youngest tried. He pulled it nearly over the bear's head. Then came the turn of the youngest, and he pulled it the rest of the way. He put the belt quickly on the back of the oldest brother.
"Now we must run," said the leader, "for when he awakens, he will miss his belt."
They all hastened away. The wampum was very heavy, so they had to take turns in carrying it. They kept looking back as they ran, and had almost reached the edge of the plain before the bear awoke. He slowly rose to his feet and stood for a moment before he noticed that the belt was gone. Then he uttered a roar that reached to the skies.
"Who has dared to steal my belt?" he roared. "Earth is not so large but that I shall find him."
Saying this, he jumped from the mountain, and the earth shook with his weight. Then with powerful strides he rushed in pursuit of the brothers.
They had passed all the bones now and were becoming very tired.
"Brothers," said the leader, "I dreamed that when we were hard pressed and running for our lives, we saw a lodge where an old man lived, and he helped us. I hope my dream will come true."
Just then they saw, a short distance away, a lodge with smoke curling from the top. They ran to it, and an old man opened the door.
"Grandfather," they gasped, "will you save us? A Manitou is after us."
"Who is a Manitou but I?" said he. "Come in and eat." They entered the lodge and he gave them food. Then, opening the door, he looked out and saw the bear coming with great strides. Shutting the door, he said, "He is indeed a mighty Manitou and will take my life; but you asked for my help and I shall give it. When he comes, you run out of the back door."
Going to a bag which hung from a tree, he took out two small, black, dogs. He patted the sides of the dogs, and they began to swell until they filled the doorway. The dogs had strong, white teeth and growled fiercely. The bear had now reached the door, and with one bound the first dog leaped out, followed by the second. The brothers ran out of the back of the lodge. They could hear the howls of the animals as they fought, and looking back, they saw first one dog killed, then the other, and at last the shrieks of the old man came to them as the bear tore him in pieces. They doubled their speed now, as they saw the bear beginning to follow them again. The food they had eaten gave them new strength, so they were able to run very swiftly for a time. But at last they all felt their strength fail again, for the bear was close behind them now.
"Brothers, I had another dream," said the leader. "It was that an old Manitou saved us. Perhaps his lodge is near us now."
Even as he spoke, they came in sight of another lodge, and as they ran up to the door an old man opened it.
"Save us from the Manitou," they cried as they rushed in.
"Manitou?" he said. "Who is a Manitou but I? Come in and eat," and he closed the door. He brought food for them; then he looked out of the door. The bear was only a few yards away now. Hastily closing the door, he said, "This is indeed a mighty Manitou. You have brought trouble to me, my children; but you run out the back way and I shall fight him."
He then went to his medicine sack and drew out two war-clubs of black stone. As he handled them they grew to an immense size. He opened the door, and as he did so, the brothers ran out the back way. They could hear the blows like claps of thunder as he hit the bear on the head. After that came two sharp cracks, and they knew the clubs were broken with the force of the blows. Then came his shrieks, as he met the fate of the first old man. They tried to run faster than ever now, for they knew the bear must be after them again, but their strength was nearly gone.
"Oh, brother," they asked, "have you no other dream to help us?"
"Yes, I dreamed, when we were running like this, that we came to a lake and on the shore of it was a canoe with ten paddles in it waiting for us. We jumped in and were saved."
As he spoke, there appeared in front of them a lake just as he had dreamed, and a canoe waiting. Getting in, they quickly paddled to the middle of the lake, and waited to see what the bear would do.
He came on with his slow, powerful strides until he reached the water's edge. Then, rising on his hind legs, he took a look around. Dropping down, he waded into the water, but slipped and nearly fell. He waded out and began to walk around the lake. When he reached the spot he had started from, he bent down his head and began to drink the waters of the lake. He drank in such large mouthfuls that the brothers could see the water sinking, and the current began to flow so swiftly towards his mouth that they could not keep their canoe steady. It floated in the current straight to him.
"Now, Mudjekeewis," said the leader, "this is your chance to show us how you would treat your enemy."
"I shall show you and him," said Mudjekeewis. Then, as the canoe came near the big mouth, he stood up and levelled his war-club. Just as the boat touched the bear's teeth, Mudjekeewis uttered the war-cry and dealt the animal a mighty blow on the head. This he repeated, and the bear fell stunned. As the animal fell, he disgorged the water with such force that it sent the canoe spinning to the other side of the lake, where the brothers landed and ran ahead as fast as they could. They had not gone far when they could hear the bear coming behind them.
"Do not be afraid, brothers," said the leader, as he noticed how frightened they all looked. "I have one more dream. If it fails us, we are lost, but let us hope that it will come true. I dreamed we were running, and we came to a lodge out of which came a young maiden. Her brother was a Manitou and by his magic she saved us. Run on and fear not, else your limbs will be fear-bound. Look for his lodge."
And sure enough, behind a little clump of trees, stood a lodge. As they ran to it a maiden came forth and invited them in.
"Enter," she said, "and rest. I shall meet the bear, and when I need you, I shall call you."
Saying this, she took down a medicine-sack, which was hanging on the wall near the door. They entered, and she walked out to meet the bear. The animal came up with angry growls and swinging strides. The maiden quickly opened the medicine-sack and took out some war feathers, paint, and tufts of hair.
As the bear came up, the girl tossed them up in the air, saying, "Behold, these are the magic arrows of my dead brother. These are the magic war paints of my dead brother. This is the eagle's feather of my dead brother, and these are the tufts of hair of wild animals he has killed."
As she said these words and the things fell on the ground near the animal, he tottered and fell. She called the brothers, and they rushed out.
"Cut him into pieces quickly," she said, "or he will come to life again."
They all set to work and cut the huge animal into small pieces, which they tossed away. When they had finished, they saw, to their surprise, that these pieces had turned into small, black bears, which had jumped up and were running away in every direction. And it is from these bears that the bears called the Makwas had their beginning.
[1] A manitou is the spirit of an Indian who has been killed. Manitous often take the forms of animals when they come back to life.
[2] Wampum; long, narrow beads, sometimes made of shells. They were usually blue and white and were often woven into a belt. They were greatly treasured by the Indians.
Once in the far north there lived a Manitou whose name was Ojeeg, or the fisher. He and his wife and one son lived on the shore of a lake and were very happy together.
In that country there was never any spring or summer, and the snow lay deep on the ground all the year round. But this did not daunt the fisher.
He went forth every day and always brought back plenty of game.
The son wished to be a great hunter like his father, so he often took his bow and arrows and went out to kill birds. But he nearly always returned with benumbed hands and crying with cold.
One day, as he was returning, feeling very discouraged and ready to cry, he noticed a red squirrel on the top of a tree. As he reached for his arrows to shoot him, the squirrel spoke:
"Put away your arrows and listen to me. I see you go forth each day and always return nearly frozen and with never a bird. Now, if you will do as I tell you, we shall have summer all the time instead of the snow. Then I shall have plenty to eat, and you may kill all the birds you wish. When you go home, you must cry and sob. When your mother asks you what is the matter, do not answer, but throw away your bow and arrow and cry harder than ever. Do not eat any supper, and when your father comes home, he will ask your mother what is the matter with you. She will say that she does not know, that you only sob and cry, and will not speak. When he asks you to give the reason of your sorrow, tell him that you want summer to come. Coax him to get it for you. He will say it is a very hard thing to do, but will promise to try. Now remember all this and do as I tell you."
As the squirrel finished speaking, he disappeared, and the son returned home. Everything happened as the little squirrel had said, and when the son asked his father to get summer for him, Ojeeg replied, "My son, this is a hard task you have given me. But I love you and so shall try for your sake. It may cost me my life, but I shall do my best."
Then he called together all his friends, and they had a feast. A bear was killed and roasted, and they arranged to meet on Thursday to begin their journey.
When the day came, they all gathered; there was the otter, the beaver, the lynx, and the wolverine. Ojeeg said good-bye to his wife and son, and the party set out. For twenty days they travelled through the snow, and at last came to the foot of a mountain. The animals were all very tired by this time, all but Ojeeg. He was a nimble little animal and used to long journeys.
As they began to go up the mountain, they noticed footprints and marks of blood, as if some hunter had gone before them with an animal he had killed.
"Let us follow these tracks," said the fisherman, "and see if we can get something to eat."
When they reached the top of the mountain, they noticed a small lodge.
"Now be very careful and do not laugh at anything we see," said Ojeeg.
They knocked at the door, and it was opened by a very strange man. He had a huge head, big, strong teeth, and no arms. He invited them to come in and eat. There was meat cooking in a wooden pot on the fire. The man lifted it off when they were not looking, and gave them all something to eat. They wondered how he could do this, and how he had killed the animal, but they soon learned the secret. He was a Manitou!
As they were eating, the otter began to laugh at the strange movements of the Manitou, who, hearing a noise, turned quickly and threw himself on the otter. He was going to smother him, as this was his way of killing animals. But the otter managed to wriggle from under him, and escaped out of the door.
The rest remained there for the night. When they were going in the morning, the Manitou told them what path to take and what to do when they reached the right spot. They thanked him and started on again.
For twenty more days they travelled, and then they reached another mountain. They climbed to the top of this, and they knew by certain signs it was the spot the Manitou had described. So they seated themselves in a circle and filled their pipes. They pointed to the sky, the four winds, and the earth; then they began to smoke. As they looked up at the sky they were silent with awe, for they were on such a high mountain that the sky seemed only a few yards off. They then prepared themselves, and Ojeeg told the otter to have the first trial at making a hole in the sky. With a grin the otter consented. He made a spring, but fell down the side of the hill. The snow was moist, so he slid all the way to the bottom. When he had picked himself up, he said, "This is the last time I shall make such a jump; I am going home," and away he went. The beaver had the next turn, but did no better, The lynx had no better luck. Then came the turn of the wolverine.
"Now," said Ojeeg to him, "I am going to depend on you; you are brave and will try again and again."
So the wolverine took a jump, and the first time nearly reached the sky; the second time he cracked it, and the third time he made a hole and crawled in. Ojeeg nimbly followed, and they found themselves on a beautiful, green plain. Lovely shade trees grew at some distance, and among the trees were rivers and lakes. On the water floated all kinds of water-fowl. Then they noticed long lodges. They were empty, except for a great many cages filled with beautiful birds. The spirits who lived in these lodges were wandering among the trees. As Ojeeg noticed the birds, he remembered his son. He quickly opened the doors of the cages, and the birds rushed out. They flew through the air and down through the opening in the sky.
The warm winds, that always blow in that heavenly place, followed the birds down through the opening and began to melt the snows of the north. Then the guardian spirits noticed what was happening, and ran with great shouts to the spot where all were escaping. But Spring and Summer had nearly gone. They struck a great blow and cut Summer in two, so that only part of it reached the earth. The wolverine heard the noise and raced for the hole, getting through before they could close it. But the fisher was farther away and could not reach the hole in time. The spirits closed up the opening and turned to catch him. He ran over the plains to the north, going so fast that he gained the trees before they could catch him. He quickly climbed the largest one, and they began to shoot at him with their arrows.
There was only one place in the fisher's body where he could be hurt,—a spot near the tip of his tail; so the spirits kept shooting a long time before an arrow struck that spot. At last one did, and he fell to the ground. As it was now nearly night, the spirits went back to their lodges and left him there alone. He stretched out his limbs and said:
"I have kept my promise to my son, though it has cost me my life. But I shall always be remembered by the natives of the earth, and I am happy to think of the good I have sent them. From now on they will have different seasons, and eight to ten moons without snow."
In the morning they found him lying dead with the arrow through his tail, and to this day he may be seen in the northern sky.
A hunter was once going through a forest with his dogs. After he had gone some distance he missed them. He called and whistled, but they did not come, so he turned back to find them. Going some distance farther, he thought he saw one lying under some low bushes, and when he reached the spot, he saw his three dogs lying there fast asleep. He tried to waken them, but they would open their eyes only for a moment, then fall asleep again. Soon he began to feel a strange, sleepy feeling coming over him. He shook himself and tried to keep awake. Just then he noticed a very large insect on a branch of a tree. It had many wings on its back, which kept up a steady, droning noise. When it noticed the hunter looking at it, the insect said, "I am Weeng, the spirit of sleep. Your dogs came too near my home, and so they have fallen under my spell. In a few minutes you will be asleep yourself."
"Must I go to sleep?" said the hunter. "I would like to go back to my lodge."
"You are a brave chief and have always been kind to the forest insects, so this time I am going to let you go. Take a leaf from yonder little tree, chew it and swallow the juice."
The hunter did as he was told and at once the sleepy feeling was gone. Then the strangest thing happened. He saw all around him queer, little fairies, each one with a tiny war-club. They peeped from out the bark of the trees, from amidst the grass, and even from out his pouch.
"What are these?" he asked Weeng.
"They are my sleep fairies, and are called 'Weengs.' Now you may waken your dogs and go." And before the hunter had time to reply the insect had gone.
He turned and roused the dogs, who followed him, still looking very stupid. As he went he saw the Weengs all around the trees, and many seemed to be coming with him. When he reached his lodge, he saw the little creatures run to the men and climb up their foreheads; then with their war-clubs they began to knock them on the head. Soon the Indians began to yawn and rub their eyes, and in a little while they all lay asleep.
Then the hunter began to feel his own head grow heavy. He tried to keep awake, but could not, so he stretched himself beside the fire and went to sleep. When he awakened and looked around, there were no fairies to be seen.
The hunter determined to go into the forest and see if he could find the little tree from which he had plucked the leaf. But before he went, he carefully tied up his dogs, for he did not wish them to follow him and again fall under the spell of Weeng. They whined when he left them and pulled at their ropes, but he was soon lost to their sight among the trees. Making his way slowly through the forest, he kept a sharp lookout for the little tree with the magic leaves. But he could see nothing that looked like it. For many hours he tramped on, and at last he threw himself down on the ground to rest.
As he lay there, he heard a droning noise above his head. He looked up quickly, and there sat Weeng on the farthermost branch of the tree.
"Good-morning, great hunter," said the insect. "You have been searching for my little tree, have you not?"
"Yes," replied the hunter. "How did you know?"
"I know many things," said Weeng; "but listen, to me. Yonder is the tree." As he spoke, he pointed to a little tree not two yards away. "Pluck one of the leaves, but do not chew it until sunset. At that hour I utter my sleep call, which bids all the insects fly home to rest. When you hear the call, you may chew the leaf, for I want you to see what happens then."
"Is anything strange going to happen?" asked the hunter.
"Great hunter," said Weeng, "if you will remain in this forest behind that large oak tree, you may see it all. One hour before sunset, the Red Squirrel and all his army are coming to attack me."
"Why are they going to do that?" asked the hunter, in surprise.
"Because the Red Squirrel wishes to have my branch for his home. He ordered me to get down, and I refused. So, one hour before sunset, he and his army are coming to drive me from my home."
"What are you going to do?" asked the hunter. "Can I help you?"
"I and my winged friends," said Weeng, "are going to fight them when they come. Yes, great hunter, you can help us by remaining to see that the battle is fair. The Red Squirrel knows that if he can once touch me, I must fall. But my insects have sharp swords, and they can keep the army back till sunset."
"And what will happen then?" asked the hunter.
"Then the insects must go to their homes. But, if you swallow the juice of the leaf, you will see the end of the battle. Now go and hide behind the oak tree. In a few minutes my army will be here."
The hunter did as he was bidden and took his place behind the tree. From here he could see Weeng quite plainly, but he was himself hidden. In a few minutes the insects began to assemble. First came the wasps, looking fierce and warlike. Then came the bees, buzzing along with indignation. Then dozens of flies, bluebottles, sand-flies, and bull-flies, all ready for the fight. Then followed the moths, ladybugs, butterflies, and mosquitoes.
Lastly, with a great noise, came a regiment of hornets and took their places on the branch directly in front of Weeng. The others had gathered in a huge circle around him, and in the midst of the bodyguard he sat, like a general ready for the attack of the enemy. He had not long to wait, for somewhere in the forest the Red Squirrel had assembled his army, and now he brought them forward in one body to the foot of the tree. All the red squirrels were in front, next came the gray squirrels, then the chipmunks.
The Red Squirrel gave the command, and up the tree his army began to climb. Out on the branch they came, where Weeng sat at the farthest end. But the hornets were ready for them, and as they advanced the sharp swords of the defenders pricked their noses, eyes, and bodies. Backward they tumbled, some falling from the limb, others clinging desperately to the under side. Then the gray squirrels pushed forward, and in spite of many wounds, broke through the ranks of the hornets. They had nearly reached Weeng when the bees, buzzing more indignantly than ever, made one fierce dash at them. The gray squirrels fought bravely, but at every turn they met terrible, stinging blows. At last they could not see what they were doing, and, like the red squirrels, many of them fell from the limb.
While this part of the battle was going on, the chipmunks had been waging a war of their own with the wasps, who had attacked them. The battle had been a sharp one, and many soldiers of both armies lay dead on the ground below the tree. But the chipmunks had won the victory, and now made their way along the branches towards Weeng. Their leader, a large, bold-looking chipmunk, made a fierce rush at Weeng, and almost touched him. But just as he did so, with a noiseless swoop, down came the mosquitoes upon him. They covered his head, until not a part of it was to be seen. He slapped wildly at them, lost his hold on the branch, and fell to the ground. With redoubled fury on rushed the other chipmunks and the red squirrels, who had by this time recovered. They were met by a solid wall of insects bristling with sharp swords, for the wasps, the hornets, and flies had placed themselves across their path. Then came the hottest part of the battle, and in one confused mass they struggled and fought on the slender branch. In the midst of this there sounded a soft, sweet call. It was the sleep call of the fairy Weeng. At once all the insects sheathed their swords, and turning, fluttered slowly home to bed. As each one departed, he uttered a soft good-night to Weeng.
The hunter, who was watching all this anxiously, wondered that although the Red Squirrel's army was still fighting it was making no headway. He wondered how this could be. Suddenly he remembered the leaf in his pocket. At once he chewed it, and he then saw the reason for the squirrels' defeat. At the call of Weeng his sleep fairies had come forth, and now with their clubs were knocking their enemies on the head. Blow after blow they struck. The squirrels resisted bravely, but it was useless. In a few minutes they were driven back and off the branch of the tree, and were glad to escape to their homes. As the darkness gathered and the magic of the leaf began to wear away, the hunter could just dimly see Weeng sitting in the midst of his sleep fairies, like a great general who has won his battle.
Once there was a little duck, whose name was Shingebiss. He lived by himself in a small lodge, and was very contented and happy. This lodge was built on the shore of a lake. When the cold winter days came, and the lake was frozen over, all the other ducks flew away to a warmer land. But Shingebiss was not afraid of the cold. He gathered four large logs and took them into his lodge. Each log was big enough to burn for a month, and as there were only four cold months, there would be enough to last him through the winter.
Then each morning he would go to the lake, and hunt for places where the rushes came through the ice. He would pull these out with his strong beak, and catch fish through the openings.
Kabibonokka, the north wind, saw him, and said to himself, "What a strange person this is. He sings and is out on the coldest days. But I shall stop his singing."
So he blew a cold blast from the north-west, which froze the ice on the lake much deeper. Still Shingebiss came out in the morning, caught his fish, and went home singing.
"How strange," said the north wind, "I cannot freeze him; I shall go and visit his lodge. Perhaps I can put out his fire."
So he went and knocked at the door of the lodge. Shingebiss was within. He had cooked and eaten his fish, and now was lying on one side in front of the fire, singing a song. He heard the north wind at the door, but he pretended that he did not. He went on singing in quite a loud voice:
"Windy god, I know your plan,You are but my fellow-man.Blow you may your coldest breeze,Shingebiss yon cannot freeze;Sweep the strongest wind you can,Shingebiss is still your man.Heigh, for life—ho, for bliss,Who so free as Shingebiss?"
The north wind heard him and was very angry. He blew his coldest blast under the doorway, Shingebiss felt it, but still went on singing. Then the north wind opened the door, and walked in. He took a seat beside the fire, and Shingebiss pretended not to see him. He just went on singing, and after a while took his poker and stirred the logs. This made them blaze brightly, and in a few minutes tears began to run down Kabibonokka's cheeks. He pushed his chair away from the fire and tried to blow his icy breath on the blazing log. But the warm air pushed the cold breeze back and wrapped Kabibonokka around like a cloak. The tears were running in streams down his cheeks now, and the heavy frost on his long beard and hair had melted and made pools of water on the floor. He could stand it no longer. Rising, he hastily passed out the door, saying to himself, "I cannot put out his fire, but I shall freeze the lake so deep that he will not be able to catch any more fish."
So that night he blew his coldest breath. Next morning the ice on the lake was very thick. Brave little Shingebiss went from one place to another trying to find a thin spot. At last a bunch of rushes came out as he pulled, and, looking in the hole, he saw several fine fish. He sang merrily as he caught them, and the north wind heard the song. Looking out of his lodge, he saw what Shingebiss was doing. At first he was very angry, then he began to feel afraid.
"This duck must be helped by some Manitou," he said. "I shall leave him in peace after this."
Then Kabibonokka went in and closed his lodge door and Shingebiss never saw him again.
An Indian was once wandering across the prairie. He was tired and hungry and very lonely, too, for he had not seen a human being for many weeks. He lay down on the ground and fell asleep. While he was lying there, he dreamed that a small voice said, "My grandson," to him. He wakened with a start and again heard the voice. It came from the grass near him, but he could see nothing.
"Pick me up," said the voice, "and I shall be your friend forever. Put me in your belt and never lay me aside, and you will always have success."
The Indian looked closely in the grass and saw a tiny creature. It was about the size of a baby mouse, and had no hair on its skin excepting a little bunch on the tip of its tail. He picked it up and sewed it in his belt. Then he travelled on until he came to a village where a tribe of Indians lived. A broad road ran through the centre of the village, but the strange thing was, that the lodges on one side of the road were empty, while those on the other side were filled with Indians. He walked boldly into the village. The people ran out to meet him, crying, "Here is the being of whom we have heard so much. Welcome, Anishinaba."
The chief's son was very kind to him and took him to his father's lodge. The people of this tribe spent most of their time in games and trials of strength. The trial they liked best was called The Freezing Water Trial; that was, they had to lie down in icy, cold water and let it freeze around them. The man who could stay the longest was considered the bravest. The next night they asked Anishinaba to try the test with them. He was quite willing and went with them to the place where the test was to be made. He kept on his belt, and so felt very comfortable, for the little animal made everything easy for him. The water began to freeze and the Indians called out, "How are you feeling?" He did not answer them.
About midnight, he noticed they had stopped talking. He called out, "How are you feeling now? I am very warm." They did not answer him, so he arose and walked to where they were lying. They were frozen stiff. He went back to the camp and told the other Indians. Everybody declared that he was the bravest warrior, since he had not been frozen. The chief was so pleased with him that he gave him his daughter. The Indians went to fetch the bodies of the frozen men, but were surprised to find them changed into buffaloes. These animals went to live in the other side of the village; and after that, every one Anishinaba killed was changed into some kind of an animal and went into that part of the village to live. Very shortly the empty lodges were filled.
One day Anishinaba lay down on the grass to have a sleep. He had taken off his belt, and it lay in the long grass beside him. When he wakened, he forgot about it. This was the first time he had ever gone without the little animal since he came to the village. That night some Indians who were unfriendly to him, asked him to try the freezing trial again. He consented, for he was not at all afraid. But still he did not think of his belt, and so the freezing water benumbed his body and in a short time he was frozen stiff. His enemies then cut his body into many pieces and scattered them over the village. His wife wept bitterly for many days. Then suddenly she remembered his belt, and went in search of it. She found it in the grass where he had slept. As she picked it up, the tiny voice said, "Unpin me." She opened the little seam where the animal lay and out he came. He began to shake himself, and at each shake grew larger, until at last he was the size of a small dog.
The queer-looking animal ran away then as fast as he could go. All around the village he went, gathering up the pieces of his master's body. When he had them gathered, he laid them together in their right places. Then he uttered a loud howl, and the pieces joined together. He uttered another, and the body began to breathe. Then he uttered one that reached to the skies, and his master arose and stood before him. The animal then spoke. "You should not have parted with me," he said. "That was why you lost your life. Now, I shall reveal myself to you." He began shaking himself like a dog, and at each shake he grew larger, until at last he was immense. Then a long snout grew from his head, and two big, shining teeth from his mouth. His skin was still smooth, without one hair excepting the bunch on the end of his tail.
"I am going to give my gift to you," said the wild boar. "After this you shall live on the meat of animals, instead of the animals eating you. But you and all mankind must respect me and must not eat my flesh nor that of any of my kind."